रविवार 16 मार्च 1986 की अव्यक्त मुरली

⁰> ¹16-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 16-03-86 Om Shanti Avyakt Bapdada Madhuban

²Rūhānī drill

¹Spiritual Drill

³Āvāj key|kī duniyā sē pār lē jānē vālē bāpdādā bōlē ⁴Bāpdādā sabhī bachchō̃ key|kī sweet silence key|kī sthiti kō dēkh rahē̃ haĩ .

²BapDada is looking at all the children's stage of sweet silence, to see to what extent you have practised becoming stable in the stage of silence in a second.

⁵Ēk second mē̃ silence key|kī sthiti mē̃ sthit hō jānā yah practice kahā̃ tak kī hai .

³Are you able to stabilise in this stage when you want or does it take time?

⁶Is sthiti mē̃ jab chāhē̃ tab sthit hō saktē haĩ vā samay lagtā hai  ? ⁷Kyōṅki anādi svarūp ‘ sweet silence ’ hai .

⁴This is because your eternal form is sweet silence, whereas your original form is coming into sound.

⁸Ādi svarūp āvāj mē̃ ānē kā hai . ⁹Lēkin anādi avināśhī saṅskār - ‘ silence ’ hai .

⁵However, your original and eternal sanskar is silence.

¹⁰Tō apnē anādi saṅskār , anādi svarūp kō , anādi svabhāv kō jāntē huē jab chāhō tab us svarūp mē̃ sthit hō saktē hō  ?

⁶So, whilst knowing your eternal sanskar, your eternal form and your eternal nature, are you able to stabilise in that form when you want?

¹¹84 janm āvāj mē̃ ānē K|kē haĩ isliē jyādā abhyās āvāj mē̃ ānē kā hai .

⁷You have had 84 births of coming into sound, and therefore, your practice has always been of coming into sound.

¹²Lēkin anādi svarūp aur phir is samay chakra pūrā hōnē K|kē kāraṇ vāpis silence home mē̃ jānā hai .

⁸However, because of your eternal form and because it is now the end of the cycle, you have to return to the home of silence.

¹³Ab ghar jānē kā samay samīp hai .

⁹The time to go home is now close.

¹⁴Ab ādi madhya ant tīnō̃ hī kāl kā part samāpt kar apnē anādi svarūp , anādi sthiti mē̃ sthit hōnē kā samay hai .

¹⁰It is now the time to finish all the parts of the beginning, middle and end, the 3 aspects of time, and to become stable in your eternal form and your eternal stage.

¹⁵Isliē is samay yahī abhyās jyādā āvaśhyak hai .

¹¹This is why, at this time, this practice is more necessary.

¹⁶Apnē āpkō check karō ki karmēndriy-jīt banē haĩ  ?

¹²Check yourself to see whether you have become a conqueror of the physical organs.

¹⁷Āvāj mē̃ nahī̃ ānē chāhē̃ tō yah mukh kā āvāj apnī taraph khīñchtā tō nahī̃ hai  ?

¹³When you don't want to come into sound, does the sound of the mouth pull you towards itself?

¹⁸Isī kō hī rūhānī drill kahā jātā hai .

¹⁴This is called spiritual drill.

¹⁹Jaisē vartamān samay K|kē pramāṇ śharīr kē liē sarv bīmāriyō̃ kā ilāj ‘ exercise ’ sikhātē haĩ , tō is samay ātmā kō śhaktiśhālī banānē kē liē yah rūhānī exercise kā abhyās chāhiē . ²⁰Chārō̃ ōr kitnā bhī vātāvaraṇ hō , halchal hō lēkin āvāj mē̃ rahtē āvāj sē parē sthiti kā abhyās abhī bahut kāl kā chāhiē .

¹⁵Just as, according to the present time, they say that the cure for all illnesses is exercise, similarly, to make the soul powerful at this time, you need the practice of this spiritual exercise. ¹⁶No matter what the atmosphere around you may be, even if there is upheaval, whilst staying in the midst of sound, you now have to practise being in the stage beyond sound over a long period of time.

²¹Śhānt vātāvaraṇ mē̃ śhānti key|kī sthiti banānā yah kōī baṛī bāt nahī̃ hai .

¹⁷It is not a big thing to create a peaceful stage in a peaceful atmosphere.

²²Aśhānti K|kē bīch āp śhānt rahō , yahī abhyās chāhiē .

¹⁸You now need the practice of being peaceful in the midst of peacelessness.

²³Aisā abhyās jāntē hō  ?

¹⁹Do you know how to have such practice?

²⁴Chāhē apnī kamzōriyō̃ key|kī halchal hō , saṅskārō̃ K|kē vyarth saṅkalpō̃ key|kī halchal hō . ²⁵Aisī halchal K|kē samay svayã kō achal banā saktē hō vā time lag jātā hai  ?

²⁰Whether it is the upheaval of your weaknesses or the upheaval of waste thoughts because of your sanskars, are you able to make yourself unshakeable in such an upheaval or does it take time?

²⁶Kyōṅki time lagnā yah kabhī bhī dhōkhā dē saktā hai .

²¹When it takes time, it can deceive you at any time.

²⁷Samāpti kē samay mē̃ jyādā samay nahī̃ milnā hai .

²²At the time of completion (at the end), you are not going to get a lot of time.

²⁸Final result kā paper kuchh second aur minaṭō̃ kā hī hōnā hai .

²³The paper of the final result will be only a few seconds or a few minutes.

²⁹Lēkin chārō̃ ōr key|kī halchal K|kē vātāvaraṇ mē̃ achal rahnē par hī number milnā hai .

²⁴However, you will receive a number on the basis of your remaining unshakeable in the midst of an atmosphere of upheaval all around.

³⁰Agar bahutkāl halchal key|kī sthiti sē achal bannē mē̃ samay lagnē kā abhyās hōgā tō samāpti kē samay kyā result hōgī  ?

²⁵If you have the practice of taking time in becoming unshakeable in an atmosphere of upheaval over a long time, then what will be the result at the end?

³¹Isliē yah rūhānī exercise kā abhyās karō .

²⁶Therefore, practise the exercise of spiritual drill.

³²Man kō jahā̃ aur jitnā samay sthit karnā chāhō utnā samay vahā̃ sthit kar sakō .

²⁷You should be able to stabilise your mind wherever you want for as long as you want.

³³Final paper hai bahut hī sahaj .

²⁸The final paper is very easy.

³⁴Aur pahlē sē hī batā dētē haĩ ki yah paper ānā hai . ³⁵Lēkin number bahut thōṛē samay mē̃ milnā hai .

²⁹And you have been told in advance what paper you are going to get, but the number will be given in a very short space of time.

³⁶Stage bhī powerful hō .

³⁰Your stage should also be powerful.

³⁷Dēh , dēh K|kē sambandh , dēh-sãskār , vyakti yā vaibhav , vibration , vāyumaṇḍal sab hōtē huē bhī ākarṣhit na karē .

³¹Whilst having everything – a body, relations of the body, bodily sanskars, people, possessions, vibrations, and the atmosphere – nothing should attract you.

³⁸Isī kō hī kahtē haĩ - ‘ naṣhṭōmōhā samarth svarūp ’ .

³²This is called being a conqueror of attachment and having a powerful form.

³⁹Tō aisī practice hai  ?

³³So, do you have such practice?

⁴⁰Lōg chillātē rahē̃ aur āp achal rahō .

³⁴People will be crying whereas you remain unshakeable.

⁴¹Prakr̥iti bhī , māyā bhī sab last dā̃v lagānē liē apnē taraph kitnā bhī khīñchē lēkin āp nyārē aur bāp K|kē pyārē bannē key|kī sthiti mē̃ lavlīn rahō . ⁴²Iskō kahā jātā - dēkhtē huē na dēkhō . ⁴³Suntē huē na sunō .

³⁵No matter how much the elements of nature and Maya come to make their final claim and pull you towards themselves, you have to remain absorbed in the love of the Father whilst being loving and detached: this is called seeing and yet not seeing, hearing and yet not hearing.

⁴⁴Aisā abhyās hō .

³⁶Let there be such practice.

⁴⁵Isī kō hī ‘ sweet silence ’ svarūp key|kī sthiti kahā jātā hai .

³⁷This is called the stage of being in a sweet silence form.

⁴⁶Phir bhī bāpdādā samay dē rahā hai .

³⁸Nevertheless, BapDada is giving you time.

⁴⁷Agar kōī bhī kamī hai tō ab bhī bhar saktē hō . ⁴⁸Kyōṅki bahutkāl kā hisāb sunāyā .

³⁹If there is anything missing, you can fill that gap now because you have been told about the account of a long period of time.

⁴⁹Tō abhī thōṛā chance hai . ⁵⁰Isliē is practice key|kī taraph full attention rakhō .

⁴⁰So, you now have a small chance and you therefore have to pay full attention to this practice.

⁵¹Pass with honour bannā yā pās|pass hōnā iskā ādhār isī abhyās par hai .

⁴¹Whether you pass with honours or simply pass with pass marks depends on the this practice.

⁵²Aisā abhyās hai  ?

⁴²Do you have such practice?

⁵³Samay key|kī ghaṇṭī bajē tō taiyār hōṅgē yā abhī sōchtē hō taiyār hōnā hai .

⁴³When the bell of time rings, will you be ready or will you think that you still have to become ready?

⁵⁴Isī abhyās K|kē kāraṇ ‘ aṣhṭ ratnō̃ key|kī mālā ’ viśhēṣh chhōṭī banī hai .

⁴⁴The rosary of the 8 jewels is small because of this particular practice.

⁵⁵Bahut thōṛē time kī hai .

⁴⁵It is of a very short time.

⁵⁶Jaisē āp lōg kahtē hō nā second mē̃ mukti vā jīvanmukti kā varsā lēnā sabhī kā adhikār hai .

⁴⁶You people say that everyone has a right to claim the inheritance of liberation or liberation­in­life in a second.

⁵⁷Tō samāpti kē samay bhī number milnā thōṛē samay key|kī bāt hai .

⁴⁷So, to receive a number at the time of completion is also a matter of a short time.

⁵⁸Lēkin jarā bhī halchal na hō .

⁴⁸However, there shouldn't be the slightest upheaval.

⁵⁹Bas bindī kahā aur bindī mē̃ ṭik jāyē̃ .

⁴⁹Simply say, "a point" and become stable in that stage.

⁶⁰Bindī hilē nahī̃ .

⁵⁰The point should not fluctuate.

⁶¹Aisē nahī̃ ki us samay abhyās karnā śhurū karō - maĩ ātmā hū̃ … maĩ ātmā hū̃ … yah nahī̃ chalēgā . ⁶²Kyōṅki sunāyā - war|vār bhī chārō̃ ōr kā hōgā .

⁵¹It should not be that at that time you begin to practise: "I am a soul, I am a soul". ⁵²That will not work because you have already been told that the attack will be from all sides.

⁶³Last trial sab karē̃gē .

⁵³Everything will have the last trial.

⁶⁴Prakr̥iti mē̃ bhī jitnī śhakti hōgī , māyā mē̃ bhī jitnī śhakti hōgī , trial karēgī .

⁵⁴However much power the elements have, however much power Maya has, they will all come to test you.

⁶⁵Unkī bhī last trial aur āpkī last karmātīt , karmbandhan mukt sthiti hōgī .

⁵⁵It is their last trial (test) and also your last (final) stage of being karmateet and free from karmic bondage.

⁶⁶Dōnō̃ taraph key|kī bahut powerful scene hōgī .

⁵⁶The scenes on both sides will be very powerful.

⁶⁷Vah bhī fullforce , yah bhī fullforce .

⁵⁷That will be in full force and this will be in full force.

⁶⁸Lēkin second key|kī vijay , vijay K|kē nagāṛē bajāyēgī .

⁵⁸However, by having victory in just a second, the drums of victory will beat.

⁶⁹Samjhā last paper kyā hai  !

⁵⁹Do you understand what the last paper is?

⁷⁰Sab śhubh saṅkalp tō yahī rakhtē bhī haĩ aur rakhnā bhī hai ki number one ānā hī hai .

⁶⁰You all have and must maintain the pure thought that you want to be number one.

⁷¹Tō sabmē̃ chārō̃ ōr key|kī bātō̃ mē̃ win hōṅgē tabhī one āyēṅgē .

⁶¹So, only when you win in all the things around you will you become number one.

⁷²Agar ēk bāt mē̃ jarā bhī vyarth saṅkalp , vyarth samay lag gayā tō number pīchhē hō jāyēgā .

⁶²If you have the slightest wasteful thought in any single situation or if your time is wasted, your number will go back. ⁶³Therefore, check everything.

⁷³Isliē sab check karō .

⁶⁴Check all around you.

⁷⁴Chārō̃ hī taraph check karō .

⁶⁵Double foreigners want to go fast in everything.

⁷⁵Double vidēśhī sabmē̃ tīvr jānē chāhtē haĩ nā  !

⁶⁶Therefore, starting from now make intense effort and pay full attention to this practice.

⁷⁶Isliē tīvr purūṣhārth vā full attention is abhyās mē̃ abhī sē dētē rahō .

⁶⁷Do you understand? ⁶⁸You know the question and you also know the time. ⁶⁹Therefore, all of you should pass.

⁷⁷Samjhā  ! ⁷⁸Question kō bhī jāntē hō aur time kō bhī jāntē hō .

⁷⁰If you know the question in advance, you are able to make preparations and then pass.

⁷⁹Phir tō sab pās|pass hōnē chāhiē  !

⁷¹All of you are those who are going to pass, are you not?

⁸⁰Agar pahlē sē question kā patā hōtā hai tō taiyārī kar lētē haĩ .

⁷²Achcha. ⁷³This season, BapDada has kept the treasure­store open for meeting everyone.

⁸¹Phir pās|pass hō jātē haĩ . ⁸²Āp sabhī tō pās|pass hōnē vālē hōnā  !

⁷⁴Baba will tell you later about what is to happen in the future.

⁸³Achchhā  ! ⁸⁴Yah season bāpdādā nē harēk sē milnē kā khulā bhaṇḍārā khōlā hai .

⁷⁵Now you will of course take whatever you have come to take from the open treasure­store.

⁸⁵Āgē kyā hōnā hai vah phir batāyēṅgē . ⁸⁶Abhī khulē bhaṇḍār sē jō bhī lēnē āyē haĩ vah tō lē hī lē̃gē .

⁷⁶The scenes of the drama always keep changing, but this season, whether it is the people of Bharat or the double foreigners, all have received special blessings.

⁸⁷Drama kā dr̥iśhya sadā badaltā hī hai lēkin is season mē̃ chāhē bhāratvāsiyō̃ kō , chāhē double vidēśhiyō̃ kō , sabhī kō viśhēṣh vardān tō milā hī hai .

⁷⁷BapDada will fulfil the promise He has made. ⁷⁸Eat the fruit of this season, and that fruit is the meeting and blessings. ⁷⁹All of you have come to eat the fruit of the season, have you not?

⁸⁸Bāpdādā nē jō vāydā kiyā hai vah tō nibhāyēṅgē . ⁸⁹Is season kā phal khāō .

⁸⁰BapDada is also pleased to see the children, but everything has to be considered in the physical world.

⁹⁰Phal hai - milan , vardān  !

⁸¹At least enjoy yourselves now.

⁹¹Sabhī season kā phal khānē āyē hō nā  !

⁸²Baba will then tell you about it at the end of the season.

⁹²Bāpdādā kō bhī bachchō̃ kō dēkh khuśhī hōtī hai .

⁸³Although the places of service are separate, the aim of service is the same.

⁹³Phir bhī sākārī sr̥iṣhṭi mē̃ tō sab dēkhnā hōtā hai . ⁹⁴Abhī tō mauj manā lō .

⁸⁴The zeal and enthusiasm is the same, and therefore, BapDada gives all the places special importance.

⁹⁵Phir season key|kī last mē̃ sunāyēṅgē .

⁸⁵It isn't that one place is more important than another.

⁹⁶Sēvā K|kē sthān bhalē alag-alag haĩ lēkin sēvā kā lakṣhya tō ēk hī hai .

⁸⁶Whatever place children have gone to, one special result or another will definitely emerge from that place.

⁹⁷Umaṅg ullās ēk hī hai isliē bāpdādā sabhī sthānō̃ kō viśhēṣh mahatva dētē haĩ .

⁸⁷Whether the result of some is visible quickly and the result of others is according to the time, every place still has a speciality.

⁹⁸Aisē nahī̃ ēk sthān mahatva vālā hai , dūsrā cum|kam hai .

⁸⁸So many good jewels have emerged. ⁸⁹Do not think that you are ordinary.

⁹⁹Nahī̃ .

⁹⁰All of you are special.

¹⁰⁰Jis bhī dharnī par bachchē pahũchē haĩ ussē kōī na kōī viśhēṣh result avaśhya nikalnī hai . ¹⁰¹Phir chāhē kōī key|kī jaldī dikhāī dētī , kōī key|kī samay par dikhāī dēgī .

⁹¹If any of you were not special, you would not have reached the Father. ⁹²There is speciality, but some use their specialities for service, whereas others are now getting ready to use them for service. ⁹³However, all of you are special souls.

¹⁰²Lēkin viśhēṣhtā sab taraph kī hai .

⁹⁴All of you are maharathis and mahavirs.

¹⁰³Kitnē achchhē-achchhē ratna nikalē haĩ .

⁹⁵If Baba were to praise each one, a long rosary would be prepared.

¹⁰⁴Aisē nahī̃ samajhnā ki ham tō sādhāraṇ haĩ . ¹⁰⁵Sab viśhēṣh hō .

⁹⁶If you look at the Shaktis, each one of the Shaktis is a great soul, and is visible as a world­benefactor soul.

¹⁰⁶Agar kōī viśhēṣh na hōtā tō bāp kē pās nahī̃ pahuñchtā .

⁹⁷You are like that, are you not? ⁹⁸Or, are you just benefactors for your own places?

¹⁰⁷Viśhēṣhtā hai lēkin kōī viśhēṣhtā kō sēvā mē̃ lagātē haĩ , kōī sēvā mē̃ lagānē kē liē abhī taiyār hō rahē haĩ , bākī haĩ sab viśhēṣh ātmāyē̃ .

⁹⁹Achcha. ¹⁰⁰Blessing: May you be loving to Father Brahma and, on the basis of determined faith, be constantly victorious. ¹⁰¹When you have determined faith, then the victory of faith cannot be prevented.

¹⁰⁸Sab mahārathī mahāvīr hō . ¹⁰⁹Ēk ēk key|kī mahimā śhurū karē̃ tō lambī chauṛī mālā ban jāyēgī .

¹⁰²No matter how much the five elements or even souls oppose you ­ and they will oppose you ­ on the basis of your firm faith, you will be able to merge that opposition with the power to face.

¹¹⁰Śhaktiyō̃ kō dēkhō tō har ēk śhakti mahān ātmā , viśhva-kalyāṇakārī ātmā dikhāī dēgī .

¹⁰³There can never be fluctuation in faith. ¹⁰⁴Only such victorious children who remain unshakeable are loved by the Father. ¹⁰⁵The children who are loved are constantly merged in the arms of Father Brahma.

¹¹¹Aisē hō na yā sirph apnē-apnē sthān K|kē kalyāṇkārī hō  !

¹⁰⁶Slogan: If you want to attain the key to all treasures, become experienced in God's love.

¹¹²Achchhā .

¹⁰⁷* * * O M S H A N T I* * *