शनिवार 22 मार्च 1986 की अव्यक्त मुरली

⁰> ¹22-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 22-03-86 Om Shanti Avyakt Bapdada Madhuban

²Sukh , śhānti aur khuśhī kā ādhār - “ pavitratā ”

¹Purity is the basis of peace, happiness and joy.

³Patit pāvan śhiv bābā apnē hōlī|holy , happy bachchō̃ kē prati bōlē ⁴Āj bāpdādā apnē chārō̃ ōr K|kē sarv holiness aur happiness bachchō̃ kō dēkh rahē haĩ . ⁵Itnē baṛē saṅgaṭhit rūp mē̃ aisē hōlī|holy aur happy dōnō̃ viśhēṣhtā vālē , is sārē drama K|kē andar aur kōī itnī baṛī sabhā va itnī baṛī saṅkhyā hō hī nahī̃ saktī .

²Today, BapDada is looking at all His children of holiness and happiness from everywhere. ³At no other time in this whole drama, can there be a gathering of so many children, of such a large number who have the speciality of being both holy and happy.

⁶Ājkal kisī kō bhal ‘ highness vā holiness ’ kā title dētē bhī haĩ lēkin pratyakṣha pramāṇ rūp mē̃ dēkhō tō vah pavitratā , mahāntā dikhāī nahī̃ dēgī .

⁴Nowadays, people are given the title of holiness or highness, but if you look at the practical proof, that purity and greatness are not visible.

⁷Bāpdādā dēkh rahē thē - itnī mahān pavitra ātmāō̃ kā saṅgaṭhan kahā̃ hō saktā hai .

⁵BapDada was looking to see where else a gathering of such great and pure souls could take place.

⁸Har ēk bachchē K|kē andar yah dr̥iṛh saṅkalp hai ki na sirph karma sē lēkin man - vāṇī-karma tīnō̃ sē pavitra bannā hī hai .

⁶Every child has the determined thought to become pure, not just in actions, but definitely to become pure in all three ­ thoughts, words and deeds.

⁹Tō yah pavitra bannē kā śhrēṣhṭh dr̥iṛh saṅkalp aur kahā̃ bhī rah nahī̃ saktā .

⁷Nowhere else can anyone have this elevated and determined thought to become pure.

¹⁰Avināśhī hō nahī̃ saktā , sahaj hō nahī̃ saktā .

⁸Nowhere else can it be imperishable; nowhere else can it be easy.

¹¹Aur āp sabhī pavitratā kō dhāraṇ karnā kitnā sahaj samajhtē hō  !

⁹However, all of you consider it so easy to imbibe purity.

¹²Kyōṅki bāpdādā dvārā knowledge milī aur knowledge key|kī śhakti sē jān liyā ki mujh ātmā kā anādi aur ādi svarūp hai hī ‘ pavitra ’ .

¹⁰This is because you have received knowledge from BapDada, and with the power of knowledge you have recognised that the original and eternal form of “I, the soul”, is purity.

¹³Jab ādi anādi svarūp key|kī smr̥iti ā gaī tō yah smr̥iti samarth banāē sahaj anubhav karā rahī hai .

¹¹Since you have become aware of your original and eternal form, this awareness makes you powerful and makes you experience everything to be easy.

¹⁴Jān liyā ki hamārā vāstavik svarūp ‘ pavitra ’ hai .

¹²You now know that your real form is in fact pure.

¹⁵Yah saṅg-dōṣh kā svarūp ‘ apavitr ’ hai .

¹³The form of the influence of bad company is impure.

¹⁶Tō vāstavik kō apnānā sahaj hō gayā nā  !

¹⁴Therefore, it has become easy to adopt the reality.

¹⁷Sv-dharma , sv-dēś , sva kā pitā aur sva-svarūp , sv-karma sabkī knowledge milī hai .

¹⁵You have received the knowledge of your original religion, your original home, your Father, your original form and action.

¹⁸Tō knowledge key|kī śhakti sē muśhkil ati sahaj hō gayā .

¹⁶So, through the power of knowledge, the difficult has become extremely easy.

¹⁹Jis bāt kō ājkal kī mahān ātmā kahlānē vālē bhī asambhav samajhtē haĩ , ananēcural samajhtē haĩ lēkin āp pavitra ātmāō̃ nē us asambhav kō kitnā sahaj anubhav kar liyā  !

¹⁷Even those souls of today, who are called great souls, consider that thing to be impossible and unnatural, whereas you pure souls have experienced that impossibility to be so easy.

²⁰Pavitratā kō apnānā sahaj hai vā muśhkil hai  ?

¹⁸Is it easy or difficult to adopt purity?

²¹Sārē viśhva kē āgē challenge sē kah saktē hō ki pavitratā tō hamārā sva-svarūp hai .

¹⁹You can issue a challenge to the whole world that purity is your original form.

²²Pavitratā key|kī śhakti K|kē kāraṇ jahā̃ pavitratā hai vahā̃ sukh aur śhānti svataḥ hī hai .

²⁰Because of the power of purity, where there is purity, there is automatically peace and happiness.

²³Pavitratā foundation hai .

²¹Purity is the foundation.

²⁴Pavitratā kō mātā kahtē haĩ aur sukh śhānti unkē bachchē haĩ .

²²Purity is said to be the mother, and peace and happiness are its children.

²⁵Tō jahā̃ pavitratā hai vahā̃ sukh-śhānti svataḥ hī hai .

²³So, where there is purity, there is automatically peace and happiness.

²⁶Isliē happy bhī hō .

²⁴That is why you are also happy.

²⁷Kabhī udās hō nahī̃ saktē .

²⁵You can never be unhappy.

²⁸Sadā khuśh rahnē vālē .

²⁶You are those who always remain happy.

²⁹Jahā̃ hōlī|holy hai tō happy bhī jarūr hai .

²⁷When you are holy you are also definitely happy.

³⁰Pavitra ātmāō̃ key|kī niśhānī - ‘ sadā khuśhī ’ hai .

²⁸The sign of pure souls is that they are always happy.

³¹Tō bāpdādā dēkh rahē haĩ ki kitnē niśhchay buddhi pāvan ātmāyē̃ baiṭhī haĩ .

²⁹So, BapDada was seeing how many pure souls with faith in the intellect are sitting here.

³²Duniyā vālē sukh śhānti kē pīchhē bhāg dauṛ kartē haĩ .

³⁰People of the world are running around for peace and happiness.

³³Lēkin sukh śhānti kā foundation hī pavitratā hai .

³¹However, the foundation of peace and happiness is purity.

³⁴Us foundation kō nahī̃ jāntē haĩ . ³⁵Isliē pavitratā kā foundation majbūt na hōnē K|kē kāraṇ alpkāl kē liē sukh vā śhānti prāpt hōtī bhī hai lēkin abhī-abhī hai , abhī-abhī nahī̃ hai .

³²Because they don’t know about that foundation, because the foundation of purity is not strong, they only attain temporary peace and happiness; they have it one moment and not the next.

³⁶Sadākāl key|kī sukh śhānti key|kī prāpti sivāē pavitratā K|kē asambhav hai .

³³Without purity, it is impossible to attain permanent peace and happiness.

³⁷Āp lōgō̃ nē foundation kō apnā liyā hai .

³⁴All of you have adopted the foundation.

³⁸Isliē sukh-śhānti kē liē bhāg dauṛ nahī̃ karnī paṛtī hai .

³⁵This is why you don't have to run around for peace and happiness.

³⁹Sukh śhānti , pavitr-ātmāō̃ kē pās svayã svataḥ hī ātī hai . ⁴⁰Jaisē bachchē mā̃ kē pās svataḥ hī jātē haĩ nā .

³⁶Peace and happiness themselves automatically come to pure souls, just as children automatically go to their mother.

⁴¹Kitnā bhī alag karō phir bhī mā̃ kē pās jarūr jāyēṅgē .

³⁷No matter how much you try to separate them, they will still go to their mother.

⁴²Tō sukh-śhānti key|kī mātā hai - ‘ pavitratā ’ .

³⁸So, the mother of peace and happiness is purity.

⁴³Jahā̃ pavitratā hai vahā̃ sukh-śhānti , khuśhī svataḥ hī ātī hai .

³⁹Where there is purity, there is automatically peace, happiness and joy.

⁴⁴Tō kyā ban gayē  ?

⁴⁰So, what have you become?

⁴⁵‘ bēgampur K|kē bādśhāh ’ .

⁴¹Emperors of the land without sorrow.

⁴⁶Is purānī duniyā K|kē bādśhāh nahī̃ , lēkin bēgampur K|kē bādśhāh .

⁴²You are not emperors of this old world, but emperors of the land without sorrow.

⁴⁷Yah brāhmaṇ parivār bēgampur arthāt sukh-sãsār hai .

⁴³This Brahmin family is without any sorrow, that is, it is a world of happiness.

⁴⁸Tō is sukh K|kē saṅsār bēgampur K|kē bādśhāh ban gayē .

⁴⁴So, you have become emperors of this world of happiness, emperors of the land without sorrow.

⁴⁹His holiness bhī hō nā .

⁴⁵You are also "His Holiness", are you not?

⁵⁰Tāj bhī hai , takht bhī hai .

⁴⁶You have the crown and also the throne.

⁵¹Bākī kyā kamī hai  !

⁴⁷What else is lacking?

⁵²Kitnā baṛhiyā tāj hai .

⁴⁸It is such a beautiful crown.

⁵³Light kā tāj pavitratā key|kī niśhānī hai aur bāpdādā K|kē diltakhtanaśhīn hō .

⁴⁹The crown of light is a symbol of purity. ⁵⁰And you are seated on BapDada's heart­throne.

⁵⁴Tō bēgampur K|kē bādśhāhō̃ kā tāj bhī nyārā aur takht bhī nyārā hai .

⁵¹So, the crown of the emperors of the land without sorrow is unique and your throne is also unique.

⁵⁵Bādśhāhī bhī nyārī tō bādśhāh bhī nyārē hō .

⁵²Your sovereignty is unique and you emperors are also unique.

⁵⁶Ājkal kī manuṣhyātmāō̃ kō itnī bhāg dauṛ kartē huē dēkh bāpdādā kō bhī bachchō̃ par taras paṛtā hai .

⁵³Seeing all human souls running around so much nowadays, BapDada feels mercy for those children.

⁵⁷Kitnā prayatna kartē rahtē haĩ .

⁵⁴They continue to make so much effort.

⁵⁸Prayatna arthāt bhāg dauṛ , mēhnat bhī jyādā kartē lēkin prāpti kyā  ?

⁵⁵Effort means running around; they make a lot of effort, but what is the attainment?

⁵⁹Sukh bhī hōgā tō sukh kē sāth kōī na kōī dukh bhī milā huā hōgā .

⁵⁶There will be happiness, but with happiness, they will also have received sorrow from something or other.

⁶⁰Aur kuchh nahī̃ tō alpkāl K|kē sukh kē sāth chintā aur bhay yah dō chīzē tō haĩ hī hai .

⁵⁷If nothing else, then, together with temporary happiness, there will also be two other things ­ worry and fear.

⁶¹Tō jahā̃ chintā hai vahā̃ chain nahī̃ hō saktā .

⁵⁸So, where there is worry, there cannot be any restfulness.

⁶²Jahā̃ bhay hai vahā̃ śhānti nahī̃ hō saktī .

⁵⁹Where there is fear, there cannot be peace.

⁶³Tō sukh kē sāth yah duḥkh-aśhānti K|kē kāraṇ hai hī hai . ⁶⁴Aur āp sabkō dukh kā kāraṇ aur nivāraṇ mil gayā .

⁶⁰So, together with happiness, there are also those causes of sorrow and peacelessness, whereas all of you have found the causes of sorrow and their solution.

⁶⁵Abhī āp samasyāō̃ kō samādhān karnē vālē samādhān svarūp ban gayē hō nā .

⁶¹You have now become embodiments of solutions who find solutions to all problems. ⁶²Problems come as toys to play with you.

⁶⁶Samasyāē̃ āp lōgō̃ sē khēlnē kē liē khilaunē ban kar ātī hai .

⁶³They come to play with you, and not to make you afraid. ⁶⁴You are not those who become afraid, are you?

⁶⁷Khēl karnē kē liē ātī haĩ , na ki ḍarānē kē liē .

⁶⁵Where you have the treasure of all powers as your birthright, what else is lacking?

⁶⁸Ghabrānē vālē tō nahī̃ hō nā  ?

⁶⁶You are full, are you not?

⁶⁹Jahā̃ sarv śhaktiyō̃ kā khazānā janma-siddh adhikār hō gayā tō bākī kamī kyā rahī , bharpūr hō nā  !

⁶⁷There are no problems in front of one who is a master almighty authority. ⁶⁸If an ant is trampled under the foot of an elephant would it be noticed?

⁷⁰Master sarvśhaktivān kē āgē samasyā kōī nahī̃ .

⁶⁹So, those problems are also like ants in front of you maharathis.

⁷¹Hāthī K|kē pāṅw kē nīchē agar chīṇṭī ā jāē tō dikhāī dēgī  ?

⁷⁰By considering everything to be a game, you will remain happy.

⁷²Tō yah samasyāē̃ bhī āp mahārathiyō̃ kē āgē chīṇṭī samān hai . ⁷³Khēl samajhnē sē khuśhī rahtī .

⁷¹Then, no matter how big a situation is, it will become small. ⁷²What game are children made to play nowadays with their intellect?

⁷⁴Kitnī bhī baṛī bāt bhī chhōṭī hō jātī . ⁷⁵Jaisē ājkal bachchō̃ kō kaun sē khēl karātē haĩ , buddhi K|kē .

⁷³If you were to ask children to do arithmetic, they would get fed up, but they would do their maths as a game very happily.

⁷⁶Vaisē bachchō̃ kō hisāb karnē dō tō taṅg hō jāyēṅgē .

⁷⁴So, for all of you too, problems are like ants, are they not?

⁷⁷Lēkin khēl key|kī rīti sē hisāb khuśhī-khuśhī karē̃gē . ⁷⁸Tō āp sabkē liē bhī samasyā chīṇṭī samān hai nā  !

⁷⁵Where there are the powers of purity, peace and happiness, there cannot be any waves of sorrow even in your dreams.

⁷⁹Jahā̃ pavitratā , sukh śhānti key|kī śhakti hai vahā̃ svapn mē̃ bhī dukh aśhānti key|kī lahar ā nahī̃ saktī .

⁷⁶Sorrow and peacelessness cannot have the courage to come in front of powerful souls. ⁷⁷Pure souls are souls who always remain cheerful.

⁸⁰Śhaktiśhālī ātmāō̃ kē āgē yah dukh aur aśhānti himmat nahī̃ rakh saktī āgē ānē key|kī . ⁸¹Pavitra ātmāyē̃ sadā harṣhit rahnē vālī ātmāyē̃ haĩ , yah sadā smr̥iti mē̃ rakhō .

⁷⁸Always keep this in your awareness. ⁷⁹You have now moved away from the many types of web of confusion, stumbling, sorrow and peacelessness, because there isn't the sorrow of just one thing. ⁸⁰Even one sorrow comes along with its whole progeny.

⁸²Anēk prakār key|kī uljhanō̃ sē bhaṭaknē sē dukh aśhānti key|kī jāl sē nikal āyē .

⁸¹However, you have moved away from that web. ⁸²You consider yourselves to be so fortunate, do you not?

⁸³Kyōṅki sirph ēk dukh nahī̃ ātā hai .

⁸³Today, those from Australia are sitting here.

⁸⁴Lēkin ēk dukh bhī vaṅśhāvalī kē sāth ātā hai . ⁸⁵Tō us jāl sē nikal āyē .

⁸⁴BapDada always speaks of the specialities of those from Australia ­ for their tapasya and attitude of being great donors.

⁸⁶Aisē apnē kō bhāgyavān samajhtē hō nā  ! ⁸⁷Āj Australia vālē baiṭhē haĩ .

⁸⁵The tapasya of deep love for constantly serving continues to give fruit to you tapaswi souls and many other souls.

⁸⁸Australia vālō̃ key|kī bāpdādā sadā hī tapasyā aur mahādānī-pan key|kī viśhēṣhtā varṇan kartē haĩ .

⁸⁶Seeing the method and expansion according to the land, BapDada is extra pleased. ⁸⁷Australia is extra­ordinary anyway.

⁸⁹Sadā sēvā key|kī lagan key|kī tapasyā anēk ātmāō̃ kō aur āp tapasvī ātmāō̃ kō phal dē rahī hai .

⁸⁸Everyone very quickly develops the attitude of renunciation for the sake of service. ⁸⁹This is why so many centres have been opened.

⁹⁰Dharnī K|kē pramāṇ vidhi aur vr̥iddhi dōnō̃ kō dēkh bāpdādā ēksaṭrā khuśh haĩ .

⁹⁰There is the thought: Just as we have received fortune, so we have to create fortune for others.

⁹¹Australia haĩ hī ēksaṭrā ordinary .

⁹¹To have a determined thought is to do tapasya.

⁹²Tyāg key|kī bhāvnā , sēvā kē liē sabhī mē̃ bahut jaldī ātī hai isliē tō itnē centres khōlē haĩ .

⁹²So, with the method of renunciation and tapasya, you are progressing. ⁹³The motive of service finishes many different limited feelings.

⁹³Jaisē hamkō bhāgya milā hai aisē aurō̃ kā bhāgya banānā hai .

⁹⁴The basis of success has been created with this renunciation and tapasya.

⁹⁴Dr̥iṛh saṅkalp karnā yah tapasyā hai .

⁹⁵Do you understand? ⁹⁶You have the power of the gathering.

⁹⁵Tō tyāg aur tapasyā key|kī vidhi sē vr̥iddhi kō prāpt kar rahē haĩ . ⁹⁶Sēvā-bhāv anēk had K|kē bhāv samāpt kar dētā hai .

⁹⁷One says something and the other one accepts it. ⁹⁸It is not that one says something and the other one says that it is not possible. ⁹⁹The gathering becomes split through that.

⁹⁷Yahī tyāg aur tapasyā saphaltā kā ādhār banā hai , samjhā . ⁹⁸Saṅgaṭhan key|kī śhakti hai .

¹⁰⁰One says something and the other one becomes co­operative with enthusiasm and puts it into a practical form.

⁹⁹Ēk nē kahā aur dūsrē nē kiyā .

¹⁰¹That is the power of the gathering.

¹⁰⁰Aisē nahī̃ ēk nē kahā aur dūsrā kahē yah tō hō nahī̃ saktā .

¹⁰²There is also a good gathering of Pandavas. ¹⁰³They never get involved in "you or I".

¹⁰¹Ismē̃ saṅgaṭhan ṭūṭtā hai .

¹⁰⁴They simply say, "Baba, Baba", and everything ends.

¹⁰²Ēk nē kahā dūsrē nē umaṅg sē sahyōgī ban practical mē̃ lāyā , yah hai saṅgaṭhan key|kī śhakti .

¹⁰⁵Conflict only arises when you get caught up in "you or I" or in "mine and yours". ¹⁰⁶When you keep the Father in front of you, no obstacles can come in front of you.

¹⁰³Pāṇḍavō̃ kā bhī saṅgaṭhan hai , kabhī tū maĩ nahī̃ . ¹⁰⁴Bas , ‘ bābā-bābā ’ kahā tō sab bātē̃ samāpt hō jātī hai .

¹⁰⁷You are the souls who constantly experience being free from obstacles and experience the stage of flying at a fast speed.

¹⁰⁵Khiṭkhiṭ hōtī hī hai - tū maĩ , mērā tērā mē̃ .

¹⁰⁸The stage of being free from obstacles over a long period of time is a strong stage.

¹⁰⁶Bāp kō sāmnē rakhē̃gē tō kōī bhī samasyā ā nahī̃ saktī .

¹⁰⁹Those who are repeatedly influenced by obstacles weaken their foundation.

¹⁰⁷Aur sadā nirvighna ātmāyē̃ tīvr purūṣhārth sē uṛatī-kalā kā anubhav kartī haĩ .

¹¹⁰Souls who remain free from obstacles over a long period of time because of having a strong foundation are powerful and they also make others powerful.

¹⁰⁸Bahut kāl key|kī nirvighna sthiti , majbūt sthiti hōtī hai .

¹¹¹When anything that has broken is glued together, it is weak.

¹⁰⁹Bār-bār vighnō̃ K|kē vaśh jō hōtē unhō̃ kā foundation kachchā hō jātā hai aur bahut kāl key|kī nirvighna ātmāyē̃ foundation pakkā hōnē K|kē kāraṇ svayã bhī śhaktiśhālī , dūsrō̃ kō bhī śhaktiśhālī banātī haĩ .

¹¹²Souls who have been powerful and free from obstacles over a long period of time also become free from obstacles at the end and pass with honours and come into the first division. ¹¹³So constantly have the aim that you must definitely experience the stage of being free from obstacles over a long period of time.

¹¹⁰Kōī bhī chīz ṭūṭī huī chīz kō jōṛnē sē vah kamzōr hō jātī hai .

¹¹⁴Do not think that even though an obstacle came you were able to finish it, and therefore it does not matter.

¹¹¹Bahutkāl key|kī śhaktiśhālī ātmā , nirvighna ātmā ant mē̃ bhī nirvighna ban pass with honour ban jātī hai yā first division mē̃ ā jātī hai .

¹¹⁵By repeatedly having to finish obstacles when they come, your time and energy are wasted. ¹¹⁶If you use that time and energy for service, you will accumulate multimillionfold return of one.

¹¹²Tō sadā yahī lakṣhya rakhō ki bahutkāl key|kī nirvighna sthiti kā anubhav avaśhya karnā hai .

¹¹⁷This is why souls who have been free from obstacles over a long period of time are worshipped as destroyers of obstacles.

¹¹³Aisē nahī̃ samjhō - vighna āyā , miṭ tō gayā nā . ¹¹⁴Kōī harjā nahī̃ .

¹¹⁸The title of being a destroyer of obstacles belongs to worship­worthy souls.

¹¹⁵Lēkin bār-bār vighna ānā aur miṭānā ismē̃ time west|waste jātā hai .

¹¹⁹"I am a worship­worthy soul who is a destroyer of obstacles."

¹¹⁶Energy west|waste jātī hai . ¹¹⁷Vah time aur energy sēvā mē̃ lagāō tē ēk kā padam jamā hō jāyēgā .

¹²⁰By having this awareness, constantly remain free from obstacles and continue to fly in the flying stage and also make others fly.

¹¹⁸Isliē bahutkāl key|kī nirvighna ātmāyē̃ , vighna vināśhak rūp sē pūjī jātī haĩ .

¹²¹Do you understand? ¹²²You have destroyed your own obstacles, but you also have to be a destroyer of obstacles for others.

¹¹⁹‘ vighna vināśhak ’ title pūjya ātmāō̃ kā hai .

¹²³Look, you have found such an instrument soul (Dr.

¹²⁰‘ maĩ vighna vināśhak pūjya ātmā hū̃ ’ - is smr̥iti sē sadā nirvighna ban āgē uṛtī kalā dvārā uṛtē chalō aur uṛātē chalō . ¹²¹Samjhā .

¹²⁴Nirmala) who from the beginning has never faced an obstacle. ¹²⁵She has always been loving and detached. ¹²⁶She does remain a little strict, but this is also essential.

¹²²Apnē vighna vināśh tō ikayē lēkin aurō̃ kē liē vighna vināśhak bannā hai .

¹²⁷If you did not have such a strict teacher, there would not have been such expansion. ¹²⁸This is also essential.

¹²³Dēkhō āp lōgō̃ kō nimitt ātmā bhī aisī milī hai ( Nirmalā doctor ) jō śhurū sē lēkar kisī bhī vighna mē̃ nahī̃ āyē .

¹²⁹Just as bitter medicine is necessary for curing an illness, in the same way, according to the drama, you are definitely coloured by the colour of the instrument souls.

¹²⁴Sadā nyārē aur pyārē rahē haĩ . ¹²⁵Thōṛā sā sṭrikṭa rahtī . ¹²⁶Yah bhī jarūrī hai .

¹³⁰Just as she became an instrument for service as soon as she came, so too, as soon as souls come to Australia, they become instruments for the service of opening centres.

¹²⁷Agar aisī sṭrikṭa teacher nahī̃ miltī tō itnī vr̥iddhi nahī̃ hōtī . ¹²⁸Yah āvaśhyak bhī hōtā hai .

¹³¹Expansion is brought about over all of Australia and the places in connection with it with these vibrations of the feeling of renunciation.

¹²⁹Jaisē kaṛavī davāī bīmārī kē liē jarūrī hōtī hai nā .

¹³²Those who have tapasya and renunciation are elevated souls.

¹³⁰Tō drama anusār nimitt ātmāō̃ kā bhī saṅg tō lagtā hī hai aur jaisē svayã ānē sē hī sēvā kē nimitt ban gayē tō Australia mē̃ ānē sē centre khōlnē key|kī sēvā mē̃ lag jātē .

¹³³All of you souls are fast effort­makers, but whilst being effort­makers, specialities too definitely cast their influence. ¹³⁴Everyone is at this time becoming complete. ¹³⁵No one has as yet received the certificate of having become complete. ¹³⁶However, you have come close to perfection.

¹³¹Yah tyāg key|kī bhāvnā kā vibration sārī Australia aur jō bhī samparka vālē sthān haĩ unmē̃ usī rūp sē vr̥iddhi hō rahī hai .

¹³⁷This is numberwise. ¹³⁸Some have come very close and others are ahead or at the back, numberwise. ¹³⁹Those from Australia are lucky. ¹⁴⁰The seed of renunciation is enabling you to attain fortune.

¹³²Tapasyā aur tyāg jismē̃ hai - vahī śhrēṣhṭh ātmā hai .

¹⁴¹The Shakti Army is very much loved by BapDada because you have courage.

¹³³Tīvr puruṣhārthī tō sabhī ātmāyē̃ haĩ lēkin puruṣhārthī hōtē huē bhī viśēṣatāē̃ apnā prabhāv jarūr ḍāltī haĩ .

¹⁴²Where there is courage, help from BapDada is constantly with you. ¹⁴³You are those who constantly remain content, are you not?

¹³⁴Sampann tō abhī sab ban rahē haĩ nā .

¹⁴⁴Contentment is the basis of success.

¹³⁵Sampann ban gayē , yah sārṭiphikēṭ kiskō bhī milā nahī̃ hai .

¹⁴⁵All of you are contented souls and so success is your birthright. ¹⁴⁶Do you understand?

¹³⁶Lēkin sampannatā K|kē samīp pahũch gayē haĩ .

¹⁴⁷There is an extra right over those who are nearest and dearest to you.

¹³⁷Ismē̃ number-vār haĩ . ¹³⁸Kōī bahut samīp pahũch gayē haĩ . ¹³⁹Kōī number-vār āgē pīchhē haĩ .

¹⁴⁸Achcha. ¹⁴⁹Blessing: May you be free from any bondage of the body, relationships and material comforts and become karmateet and equal to the Father.

¹⁴⁰Australia vālē lucky hai . ¹⁴¹Tyāg kā bīj bhāgya prāpt karā rahā hai . ¹⁴²Śhakti sēnā bhī bāpdādā kō ati priya hai . ¹⁴³Kyōṅki himmat-vālī hai .

¹⁵⁰If those who maintain the awareness of soul consciousness whilst looking after their household according to the directions for the sake of it, and not because of attachment, are given an order to go, they will to instantly.

¹⁴⁴Jahā̃ himmat hai vahā̃ bāpdādā key|kī madad sadā hī sāth hai .

¹⁵¹When the bugle is blown, your time should not pass just thinking about it.

¹⁴⁵Sadā santuṣhṭ rahnē vālē hō nā .

¹⁵²Only then would you be called a conqueror of attachment.

¹⁴⁶Santuṣhṭatā saphaltā kā ādhār hai . ¹⁴⁷Āp sab santuṣhṭ ātmāyē̃ hō tō saphaltā āpkā janm siddha adhikār hai .

¹⁵³Therefore, always check yourself to see that no bondage of the body, relationships of the body or material comforts pulls you towards itself.

¹⁴⁸Samjhā . ¹⁴⁹Jō nearest aur dearest hōtā hai unkō apnā samajh , hamēśhā pīchhē , lēkin Australia vālō̃ kē ūpar extra hujjat hai .

¹⁵⁴Where there is bondage, there will be attraction, but those who are free will be close to the karmateet stage, equal to that of the Father. ¹⁵⁵Slogan: Together with love and co­operation, also become a form of power and you will claim a number ahead in the kingdom.

¹⁵⁰Achchhā

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