मंगलवार 25 मार्च 1986 की अव्यक्त मुरली

⁰> ¹25-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-03-86 Om Shanti Avyakt Bapdada Madhuban

²Hōlī|holy kā rahasya

¹The significance of Holi

³Highest bāpdādā apnē hōlī|holy , happy hansō̃ prati bōlē - ⁴Āj bāpdādā sarv svarājya adhikārī alaukik rājya sabhā dēkh rahē haĩ .

²Today, BapDada is looking at the royal alokik court or gathering of self­sovereigns, the masters of the self.

⁵Har ēk śhrēṣhṭh ātmā kē ūpar light kā tāj chamaktā huā dēkh rahē haĩ .

³He is seeing the crown of light sparkling on each of you elevated souls.

⁶Yahī rājya sabhā - hōlī|holy sabhā hai .

⁴This royal court or gathering is a holy gathering.

⁷Har ēk param pāvan pūjya ātmāyē̃ sirph is ēk janm kē liē pāvan arthāt hōlī|holy nahī̃ banē haĩ . ⁸Lēkin pāvan arthāt hōlī|holy bannē key|kī rēkhā anēk janmō̃ key|kī lambī rēkhā hai .

⁵Each one of you pure and worthy­of­worship souls has not become pure, that is, holy for just this one birth, for the line to become pure, that is, to become holy, is a long line for many births.

⁹Sārē kalp K|kē andar aur ātmāyē̃ bhī pāvan hōlī|holy bantī haĩ .

⁶Throughout the whole cycle, other souls also become pure and holy.

¹⁰Jaisē pāvan ātmāyē̃ dharmpitā K|kē rūp mē̃ dharm sthāpan karnē kē nimitt bantī haĩ . ¹¹Sāth-sāth kaī mahān ātmāyē̃ kahlānē vālē bhī pāvan bantē haĩ lēkin unhō̃ K|kē pāvan bannē mē̃ aur āp pāvan ātmāō̃ mē̃ antar hai .

⁷Just as pure souls, as religious founders, become instruments to establish a religion, so too together with that, many who have themselves called great souls also become pure. ⁸However, there is a difference between their purity and the purity of you souls.

¹²Āpkē pāvan bannē kā sādhan ati sahaj hai .

⁹The method for you to become pure is extremely easy.

¹³Kōī mēhnat nahī̃ . ¹⁴Kyōṅki bāp sē āp ātmāō̃ kō sukh śhānti pavitratā kā varsā sahaj miltā hai .

¹⁰You don't have to make any effort because you souls easily receive from the Father the inheritance of peace, happiness and purity.

¹⁵Is smr̥iti sē sahaj aur svataḥ hī avināśhī ban jātē  !

¹¹Through this awareness, you easily and automatically become imperishable.

¹⁶Duniyā vālē pāvan bantē haĩ lēkin mēhnat sē . ¹⁷Aur unhē̃ 21 janmō̃ K|kē varsē K|kē rūp mē̃ pavitratā nahī̃ prāpt hōtī hai .

¹²People of the world become pure, but with effort, and they don't attain purity in the form of an inheritance for 21 births.

¹⁸Āj duniyā K|kē hisāb sē ‘ hōlī|holy ’ kā din kahtē haĩ .

¹³Today, according to the world, it is the day of Holi.

¹⁹Vah hōlī|holy manātē aur āp svayã hī paramātmā raṅg mē̃ raṅgnē vālē hōlī|holy ātmāyē̃ ban jātē hō .

¹⁴They celebrate Holi whereas you become holy souls by becoming coloured with the colour of the Supreme Soul.

²⁰Manānā thōṛē samay kē liē hōtā hai , bannā jīvan kē liē hōtā hai .

¹⁵Celebrations take place only for a short time whereas to become is for the whole life.

²¹Vah din manātē aur āp hōlī|holy jīvan banātē hō .

¹⁶They celebrate for a day whereas you make your life holy.

²²Yah saṅgamyug hōlī|holy jīvan kā yug hai .

¹⁷This confluence age is the age of a holy life.

²³Tō raṅg mē̃ raṅg gayē arthāt avināśhī raṅg lag gayā . ²⁴Jō miṭānē key|kī āvaśhyaktā nahī̃ .

¹⁸So, you have become coloured with the colour, that is, you have been coloured with the imperishable colour, and there is no need to erase that.

²⁵Sadākāl kē liē bāp samān ban gayē .

¹⁹You become equal to the Father for all time.

²⁶Saṅgamyug par nirākār bāp samān karmātīt nirākārī sthiti kā anubhav kartē hō aur 21 janm brahmā bāp samān sarvguṇ sampann , sampūrṇ nirvikārī śhrēṣhṭh jīvan kā samān anubhav kartē hō .

²⁰At the confluence age, you experience the karmateet and incorporeal stage equal to that of the Incorporeal Father, and for 21 births you experience the elevated life of being full of all virtues and completely viceless, equal to that of Father Brahma.

²⁷Tō āpkī hōlī|holy hai ‘ saṅg K|kē raṅg ’ mē̃ bāp samān bannā .

²¹So, your Holi is to become equal to the Father through the colour of His company.

²⁸Aisā pakkā raṅg hō jō samān banā dē .

²²The colour should be so fast that you make others equal.

²⁹Aisī hōlī|holy duniyā mē̃ kōī khēltē haĩ  ?

²³Does anyone in the world celebrate Holi in such a way?

³⁰Bāp samān banānē key|kī hōlī|holy khēlnē ātē haĩ .

²⁴You come here to play Holi to make others equal to the Father.

³¹Kitnē bhinn-bhinn raṅg bāp dvārā her|har ātmā par avināśhī chaṛh jātē haĩ .

²⁵Every soul is coloured with many different imperishable colours by the Father.

³²Gyān kā raṅg , yād kā raṅg , anēk śhaktiyō̃ K|kē raṅg , guṇō̃ K|kē raṅg , śhrēṣhṭh dr̥iṣhṭi , śhrēṣhṭh vr̥itti , śhrēṣhṭh bhāvnā , śhrēṣhṭh kāmnā svataḥ sadā ban jāē , yah rūhānī raṅg kitnā sahaj chaṛh jātā hai .

²⁶The colour of knowledge, the colour of remembrance, the colour of many powers, the colour of virtues, elevated vision, an elevated attitude, elevated good wishes and elevated pure feelings are automatically created. ²⁷This spiritual colour is applied so quickly.

³³Hōlī|holy ban gayē arthāt hōlī|holy hō gayē .

²⁸You have become holy, that is, you have celebrated Holi.

³⁴Vah hōlī|holy manātē haĩ , jaisē guṇ haĩ vaisā rūp ban jātē haĩ .

²⁹When those people celebrate Holi, their form becomes the same as their quality.

³⁵Usī samay kōī unhō̃ kā phōṭō nikālē tō kaisā lagēgā .

³⁰What would they look like if someone were to take their photograph at that time?

³⁶Vah hōlī|holy manākar kyā ban jātē aur āp hōlī|holy manātē hō tō phariśhtā sō dēvtā ban jātē hō .

³¹After celebrating Holi what do they become? ³²And when you celebrate Holi, you become angels and so deities.

³⁷Hai sab āpkā hī yādgār lēkin ādhyātmik śhakti na hōnē K|kē kāraṇ ādhyātmik rūp sē nahī̃ manā saktē haĩ .

³³All of these are your memorials, but because of not having spiritual power, they are unable to celebrate in a spiritual way.

³⁸Bāharmukhtā hōnē kāraṇ bāharmukhī rūp sē hī manātē rahtē haĩ .

³⁴Because of being extrovert, they are only able to celebrate in an extrovert way.

³⁹Āpkā yathārth rūp sē maṅgal milan manānā hai .

³⁵Your celebration is an accurate auspicious meeting.

⁴⁰Hōlī|holy key|kī viśhēṣhtā hai jalānā , phir manānā aur phir maṅgal milan karnā .

³⁶The speciality of Holi is to burn. ³⁷First to burn, then to celebrate, and then to have an auspicious meeting.

⁴¹In tīn viśhēṣhatāō̃ sē yādgār banā huā hai .

³⁸The memorial of these three specialities is created.

⁴²Kyōṅki āp sabhī nē hōlī|holy bannē kē liē pahlē purānē saṅskār , purānī smr̥itiyā̃ sabhī kō yōg agni sē jalāyā tabhī saṅg K|kē raṅg mē̃ hōlī|holy manāyā arthāt bāp samān saṅg kā raṅg lagāyā .

³⁹This is because, in order to become holy, all of you had to burn all your old sanskars and old memories in the fire of yoga. ⁴⁰It was only then that you celebrated Holi through the colour of His company.

⁴³Jab bāp K|kē saṅg kā raṅg lag jātā hai tō her|har ātmā kē prati viśhva key|kī sarv ātmāyē̃ paramātma parivār ban jātē haĩ .

⁴¹That is, you coloured yourself with the Father's colour. ⁴²When you are coloured with the Father's company, every soul of the world becomes part of God's family.

⁴⁴Paramātma parivār hōnē K|kē kāraṇ her|har ātmā kē prati śhubh kāmnā svataḥ hī natural saṅskār ban jātī hai .

⁴³Because of being part of God's family, good wishes towards any soul automatically becomes a natural sanskar.

⁴⁵Isliē sadā ēk dō mē̃ maṅgal milan manātē rahtē haĩ .

⁴⁴Therefore, you always continue to celebrate an auspicious meeting with one another.

⁴⁶Chāhē kōī duśhman bhī hō , āsurī saṅskār vālē hō̃ lēkin is rūhānī maṅgal miālan sē unkō bhī paramātma raṅg kā chhīṇṭā jarūr ḍāltē .

⁴⁵Even if someone is an enemy or has devilish sanskars, through this auspicious spiritual meeting, you definitely sprinkle them with drops of God's colour.

⁴⁷Kōī bhī āpkē pās|pass āyēgā tō kyā karēgā  ?

⁴⁶What do you do to anyone who comes to you?

⁴⁸Sabsē galē milnā arthāt śhrēṣhṭh ātmā samajh galē milnā . ⁴⁹Yah bāp K|kē bachchē haĩ .

⁴⁷To embrace everyone means to embrace them considering them to be elevated souls: They are the children of the Father.

⁵⁰Yah pyār kā milan śhubh bhāvnā kā milan un ātmāō̃ kō bhī purānī bātē̃ bhūlā dētī haĩ .

⁴⁸This loving meeting, the meeting with good wishes enables those souls to forget the old things.

⁵¹Vah bhī utsāh mē̃ ā jātē .

⁴⁹They too become enthusiastic.

⁵²Isliē utsav K|kē rūp mē̃ yādgār banā liyā hai .

⁵⁰Therefore, the memorial has been created as a festival.

⁵³Tō bāp sē hōlī|holy manānā arthāt avināśhī rūhānī raṅg mē̃ bāp samān bannā .

⁵¹So, to celebrate Holi with the Father means to become equal to the Father in the imperishable spiritual colour.

⁵⁴Vah lōg tō udās rahtē haĩ isliē khuśhī manānē kē liē yah din rakhē haĩ .

⁵²Those people remain unhappy. ⁵³That is why they have special days to celebrate in happiness.

⁵⁵Aur āp lōg tō sadā hī khuśhī mē̃ nāchtē-gātē , mauj manātē rahtē hō .

⁵⁴However, you always continue to sing and dance in happiness and celebrate with pleasure.

⁵⁶Jō jyādā mūnjhtē haĩ - kyā huā , kyō̃ huā , kaisē huā , vah mauj mē̃ nahī̃ rah saktē .

⁵⁵Those who are more confused thinking, "What happened? ⁵⁶Why did it happen? ⁵⁷How did it happen? etc. are unable to stay in pleasure.

⁵⁷Āp trikāldarśhī ban gayē tō phir kyā , kyō̃ kaisē yah saṅkalp uṭh hī nahī̃ saktē . ⁵⁸Kyōṅki tīnō̃ kālō̃ kō jāntē hō .

⁵⁸You have become trikaldarshi and so you cannot have the thoughts of "What? or Why?" because you know all three aspects of time.

⁵⁹Kyō̃ huā  ?

⁵⁹Why did it happen?

⁶⁰Jāntē haĩ paper hai āgē baṛhnē liē .

⁶⁰You know that that was a test paper to move you forward.

⁶¹Kyō̃ huā  ?

⁶¹Why did it happen?

⁶²Nothing new .

⁶²It was nothing new.

⁶³Tō kyā huā kā question hī nahī̃ . ⁶⁴Kaisē huā  ?

⁶³So, there is no question of what happened or how it happened.

⁶⁵Māyā aur majbūt banānē kē liē I|āī|eye aur chalī gaī .

⁶⁴Maya came to make you even stronger and then went away.

⁶⁶Tō trikāldarśhī sthiti vālē ismē̃ mūnjhtē|mū̃jhtē nahī̃ .

⁶⁵So, those who have the trikaldarshi stage do not become confused about this.

⁶⁷Question K|kē sāth-sāth respond pahlē ātā . ⁶⁸Kyōṅki trikāldarśhī hō .

⁶⁶Together with the questions, the answers come in advance because you are trikaldarshi.

⁶⁹Nām trikāldarśhī aur vartamān kō bhī na jān sakē - kyō̃ huā , kaisē huā tō uskō trikāldarśhī kaisē kahē̃gē  !

⁶⁷If your name is trikaldarshi and you do not even know the present or why it happened, and how it happened, then how can you be called trikaldarshi?

⁷⁰Anēk bār vijayī banē haĩ aur bannē vālē bhī haĩ .

⁶⁸You have been victorious many times and you will continue to become this.

⁷¹Past aur future kō bhī jāntē haĩ ki ham brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā bannē vālē haĩ .

⁶⁹You know the past and the future, that you are Brahmins who are to become angels, and then deities from angels.

⁷²Āj aur kal key|kī bāt hai .

⁷⁰It is a question of today and tomorrow.

⁷³Question samāpt hō full stop ā jātā hai .

⁷¹The questions end and a full­stop is applied.

⁷⁴Hōlī|holy kā arth|earth bhī hai - ‘ hō lī ’ .

⁷²The meaning of Holi is ho­lee (it has already happened).

⁷⁵Past is past .

⁷³The past is the past.

⁷⁶Aisē bindī lagānē ātī hai nā  !

⁷⁴Do you know how to put a full­stop in this way?

⁷⁷Yah bhī hōlī|holy kā arth|earth hai .

⁷⁵This is also the meaning of Holi.

⁷⁸Jalānē vālī hōlī|holy bhī ātī . ⁷⁹Raṅg mē̃ raṅgnē vālī hōlī|holy bhī ātī aur bindī lagānē key|kī hōlī|holy bhī ātī .

⁷⁶You know about the Holi in which you burn something, you know about the Holi of colouring yourself with the colour and you also know about the Holi of applying a full­stop.

⁸⁰Maṅgal milan manānē key|kī hōlī|holy bhī ātī .

⁷⁷You also know about the Holi of celebrating an auspicious meeting.

⁸¹Chārō̃ hī prakār key|kī hōlī|holy ātī hai nā  !

⁷⁸You know how to play all four types of Holi, do you not?

⁸²Agar ēk prakār bhī kam hōgī tō light kā tāj ṭikēgā nahī̃ .

⁷⁹If any one type of Holi is missing, the crown of light will not be able to stay on.

⁸³Girtā rahēgā .

⁸⁰It will keep falling off.

⁸⁴Tāj tight nahī̃ hōtā tō girtā rahtā hai nā .

⁸¹When a crown does not fit properly, keeps falling off.

⁸⁵Chārō̃ hī prakār key|kī hōlī|holy manānē mē̃ pās|pass hō  ?

⁸²Have you passed in celebrating all four types of Holi?

⁸⁶Jab bāp samān bannā hai tō bāp sampann bhī hai aur sampūrṇ bhī hai .

⁸³You have to become equal to the Father and the Father is complete and perfect.

⁸⁷Percentage key|kī stage bhī kab tak  ? ⁸⁸Jissē snēh hōtā hai tō snēhī kō samān bannē mē̃ muśhkil nahī̃ hōtā .

⁸⁴For how long will you have the stage of having a percentage? ⁸⁵Whomever you love, it is not difficult to become equal to that one.

⁸⁹Bāp K|kē sadā snēhī hō tō sadā samān kyō̃ nahī̃  !

⁸⁶You are always loving to the Father, and so why are you not always equal?

⁹⁰Sahaj hai nā .

⁸⁷It is easy, is it not?

⁹¹Achchhā .

⁸⁸Achcha.

⁹²Sabhī sadā hōlī|holy aur happy rahnē vālē hōlī|holy hãsō kō , highest tē highest bāp samān hōlī|holy bannē key|kī avināśhī mubārak dē rahē̃ haĩ .

⁸⁹BapDada is giving imperishable congratulations for becoming equal to the Father, the highest of highest, to all the holy swans who always remain holy and happy.

⁹³Sadā bāp samān bannē key|kī , sadā hōlī|holy yug mē̃ mauj manānē key|kī mubārak dē rahē haĩ .

⁹⁰Baba is giving congratulations for always becoming equal to the Father, and for always celebrating with pleasure in the holy age.

⁹⁴Sadā hōlī|holy hans ban gyān ratnō̃ sē sampann bannē key|kī mubārak dē rahē haĩ .

⁹¹Baba is giving congratulations for constantly being a holy swan and becoming full with the jewels of knowledge.

⁹⁵Sarv raṅgō̃ mē̃ raṅgē huē pūjya ātmā bannē key|kī mubārak dē rahē haĩ .

⁹²Baba is giving congratulations for being coloured with all colours and becoming a worthy­of­worship soul.

⁹⁶Mubārak bhī hai aur yādpyār bhī sadā hai .

⁹³You are being given congratulations and also love and remembrance.

⁹⁷Aur sēvādhārī bāp key|kī , mālik bachchō̃ kē prati namastē bhī sadā hai .

⁹⁴And to the master children of the Server Father, you are always saluted. ⁹⁵So, love, remembrance and namaste.

⁹⁸Tō yādpyār aur namastē . ⁹⁹’ ’

⁹⁶Today, it is the turn the of Malaysia group.

¹⁰⁰Āj Malaysia group hai  ! ¹⁰¹South east .

⁹⁷South East ­ do all of you understand why you had become dispersed?

¹⁰²Sabhī yah samajhtē hō ki ham kahā̃-kahô bikhar gayē thē .

⁹⁸You got off the steamer of God's family and went away into so many different corners.

¹⁰³Paramātma parivār K|kē steamer sē utar kahā̃-kahā̃ kōnē mē̃ chalē gayē .

⁹⁹You became lost in the ocean of the world because in the copper age, instead of the soul bomb, you were hit by the bomb of the awareness of the body.

¹⁰⁴Saṅsār sāgar mē̃ khō gayē .

¹⁰⁰Ravan threw the bomb and so the steamer was broken to bits.

¹⁰⁵Kyōṅki dvāpar mē̃ ātmik bomb kē bajāē śharīr K|kē bhān kā bomb lagā .

¹⁰¹The steamer of God's family broke and you dispersed to different places, wherever you found support.

¹⁰⁶Rāvaṇ nē bomb lagā diyā tō steamer ṭūṭ gayā .

¹⁰²When those who are drowning receive support from anywhere, they take it.

¹⁰⁷Paramātma parivār kā steamer ṭūṭ gayā aur kahā̃-kahā̃ chalē gayē .

¹⁰³So, whatever religion and country you received a little support from, you went there.

¹⁰⁸Jahā̃ bhī sahārā milā .

¹⁰⁴However, the sanskars are the same.

¹⁰⁹Ḍūbnē vālē kō jahā̃ bhī sahārā miltā hai tō lē lētē haĩ nā .

¹⁰⁵This is why, although you went into another religion, as soon as you received the introduction to your real religion, you came here.

¹¹⁰Āp sabkō bhī jis dharm , jis dēśh kā thōṛā sā bhī sahārā milā , vahā̃ pahũch gayē .

¹⁰⁶You dispersed all over the world. ¹⁰⁷This separation was also benevolent, one that carried out the task of making many souls emerge.

¹¹¹Lēkin saṅskār tō vahī haĩ nā .

¹⁰⁸You became benevolent to give the world the introduction of God's family.

¹¹²Isliē dūsrē dharm mē̃ jātē bhī apnē vāstavik dharm kā parichay milnē sē pahũch gayē .

¹⁰⁹If everyone were to be in Bharat, how would service take place? ¹¹⁰This is why you have reached the different corners.

¹¹³Sārē viśhva mē̃ phail gayē thē .

¹¹¹Someone or other has reached all the main religions.

¹¹⁴Yah bichhuṛnā bhī kalyāṇkārī huā .

¹¹²If even one emerges, he definitely awakens his equals.

¹¹⁵Jō anēk ātmāō̃ kō ēk nē nikālnē kā kārya kiyā .

¹¹³BapDada too is pleased to see the children again after they have been separated for 5000 years.

¹¹⁶Viśhva mē̃ paramātma parivār kā parichay dēnē kē liē kalyāṇkārī ban gayē .

¹¹⁴All of you are also happy, are you not? ¹¹⁵You have arrived here. ¹¹⁶You have been found.

¹¹⁷Sab agar bhārat mē̃ hī hōtē tō viśhva mē̃ sēvā kaisē hōtī  ?

¹¹⁷No VIP has yet come from Malaysia. ¹¹⁸They too are made instruments with the aim of service.

¹¹⁸Isliē kōnē-kōnē mē̃ pahũch gayē hō . ¹¹⁹Sabhī mukhya dharmō̃ mē̃ kōī na kōī pahũch gayē haĩ .

¹¹⁹They become instruments for a fast speed of service and this is why they have to be kept at the front.

¹²⁰Ēk bhī nikaltā hai tō hamjins kō jagātē jarūr haĩ .

¹²⁰For the Father, only you are the elevated souls. ¹²¹You are elevated in your spiritual intoxication.

¹²¹Bāpdādā kō bhī 5 hajār varṣh kē bād bichaṛē huē bachchō̃ kō dēkh karkē khuśhī hōtī hai .

¹²²There is so much difference between you worthy­of­worship souls and those who are trapped in Maya. ¹²³You have to give recognition to ignorant souls.

¹²²Āp sabkō bhī khuśhī hōtī haĩ nā .

¹²⁴There is expansion in Singapore too now.

¹²³Pahũch tō gayē . ¹²⁴Mil tō gayē . ¹²⁵Malaysia kā kōī V|we . I|āī|eye . pī|P . abhī tak nahī̃ āyā hai .

¹²⁵Wherever the specially beloved jewels of the Father go, they make other jewels emerge. ¹²⁶By maintaining courage, you are moving forward in service with love.

¹²⁶Sēvā K|kē lakṣhya sē unhō̃ kō bhī nimitt banāyā jātā hai .

¹²⁷Therefore, you will receive the elevated fruit of your efforts. ¹²⁸You have to gather your family.

¹²⁷Sēvā key|kī tīvragati kē nimitt ban jātē haĩ isliē unhō̃ kō āgē rakhnā paṛtā hai .

¹²⁹You become so happy when someone who has been separated from your family comes back to the family, and you have gratitude in your heart.

¹²⁸Bāp kē liē tō āp hī śhrēṣhṭh ātmāyē̃ hō .

¹³⁰They too would be singing so many songs of thanks, having come to the family.

¹²⁹Rūhānī naśhē mē̃ tō āp śrē̃ṣṭha hō nā .

¹³¹You became instruments and made them belong to the Father.

¹³⁰Kahā̃ āp pūjya ātmāyē̃ aur kahā̃ vah māyā mē̃ phansē huē  !

¹³²At the confluence age you receive many garlands of thanks. ¹³³Achcha.

¹³¹Añjān ātmāō̃ kō bhī pahchān tō dēnī hai nā . ¹³²Siṅgāpur mē̃ bhī ab vr̥iddhi hō rahī hai .

¹³⁴Blessing: May you have elevated fortune through making a deal of one second and creating your fortune for the whole cycle.

¹³³Jahā̃ bāp K|kē ananya ratna pahũchtē haĩ tō ratna , ratnō̃ kō hī nikāltē haĩ . ¹³⁴Himmat rakh sēvā mē̃ lagan sē āgē baṛh rahē haĩ .

¹³⁵This time of the confluence age has received the blessing: You can create whatever fortune, however you want, as much as you want, because the Father, the Bestower of Fortune, has put the key to create your fortune into your hands.

¹³⁵Tō mēhnat kā phal śhrēṣhṭh hī milēgā .

¹³⁶Even those who have come last can go fast and come first.

¹³⁶Apnē parivār kō ikaṭṭhē karnā hai . ¹³⁷Parivār kā bichhuṛā huā parivār mē̃ pahũch jātā hai tō kitnā khuśh hōtē aur dil sē śhukriyā gātē .

¹³⁷Simply practise making your form that of the essence in a second, even whilst involved in the expansion of service. ¹³⁸When you receive a direction to become stable in the master seed stage, it should not take you any time.

¹³⁸Tō yah bhī parivār mē̃ ākar kitnā śhukriyā gātē hōṅgē .

¹³⁹With this deal of one second, you can create your fortune for the whole cycle.

¹³⁹Nimitt ban bāp kā banā liyā . ¹⁴⁰Saṅgam par śhukriyā key|kī mālāyē̃ bahut paṛtī haĩ .

¹⁴⁰Slogan: Create a powerful atmosphere by doing double service and the elements of nature will become your servants.

¹⁴¹Achchhā .

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