गुरुवार 27 मार्च 1986 की अव्यक्त मुरली

⁰> ¹27-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27-03-86 Om Shanti Avyakt Bapdada Madhuban

²Sadā K|kē snēhī banō

¹Be constantly loving.

³Sarv snēhī bāpdādā bōlē ⁴Āj snēh kā sāgar bāp apnē snēhī bachchō̃ sē milnē kē liē āyē haĩ .

²Today, the Father, the Ocean of Love, has come to meet His loving children.

⁵Yah rūhānī snēh her|har bachchē kō sahajyōgī banā dētā hai .

³This spiritual love makes every child an easy yogi.

⁶Yah snēh sārē purānē saṅsār kō sahaj bhulānē kā sādhan hai .

⁴This love is an easy method to forget the whole old world.

⁷Yah snēh her|har ātmā kō bāp kā banānē mē̃ ēkamātra śhaktiśhālī sādhan hai .

⁵This love is the only powerful means to make every soul belong to the Father.

⁸Snēh brāhmaṇ jīvan kā foundation hai .

⁶Love is the foundation of Brahmin life.

⁹Snēh - śhaktiśhālī jīvan banānē kā , pālnā kā ādhār hai .

⁷Love is the basis of the sustenance to create a powerful life.

¹⁰Sabhī , jō bhī śhrēṣhṭh ātmāyē̃ bāp kē pās sammukh pahũchī haĩ un sabhī K|kē pahuñchnē kā ādhār bhī - ‘ snēh ’ hai .

⁸All the elevated souls who have arrived personally in front of the Father have come here on the basis of their love.

¹¹Snēh K|kē paṅkhō̃ sē uṛtē huē ākar madhuban nivāsī bantē haĩ .

⁹You come flying here with the wings of love and become residents of Madhuban.

¹²Bāpdādā sarv snēhī bachchō̃ kō dēkh rahē thē ki snēhī tō sab bachchē haĩ lēkin antar kyā hai  !

¹⁰BapDada was seeing all you loving children, how all of you are loving, but what is the difference between you?

¹³Number-vār kyō̃ bantē haĩ , kāraṇ  ?

¹¹Why do you become numberwise? ¹²What is the reason for this?

¹⁴Snēhī sabhī haĩ lēkin kōī haĩ ‘ sadā snēhī ’ aur kōī haĩ ‘ snēhī ’ . ¹⁵Aur tīsrē haĩ ‘ samay pramāṇ snēh nibhānē vālē ’ .

¹³All are loving, but some are constantly loving whereas others are just loving, and the third category are those who fulfil the responsibility of love according to the time.

¹⁶Bāpdādā nē tīn prakār K|kē snēhī dēkhē .

¹⁴BapDada saw three types of loving children.

¹⁷Jō sadā snēhī haĩ vah lavlīn hōnē K|kē kāraṇ mēhnat aur muśhkil sē sadā ū̃chē rahtē haĩ .

¹⁵Because those who are constantly loving are merged in love, they are always beyond any effort or difficulty.

¹⁸Na mēhnat karnī paṛtī , na muśhkil kā anubhav hōtā .

¹⁶They neither have to make any effort nor do they experience anything to be difficult.

¹⁹Kyōṅki sadā snēhī hōnē K|kē kāraṇ unhō̃ kē āgē prakr̥iti aur māyā dōnō̃ abhī sē dāsī ban jātī arthāt sadā snēhī ātmā mālik ban jātī tō prakr̥iti , māyā svataḥ hī dāsī rūp mē̃ hō jātī .

¹⁷Because they are constantly loving, the elements of nature and Maya become their servants from this time onwards, that is, the constantly loving souls become the masters. ¹⁸Therefore, the elements of nature and Maya automatically become the servants.

²⁰Prakr̥iti , māyā key|kī himmat nahī̃ jō sadā snēhī kā samay vā saṅkalp apnē taraph lagāvē .

¹⁹The elements of nature and Maya do not have the courage to make the constantly loving souls use their time and thoughts for them.

²¹Sadā snēhī ātmāō̃ kā her|har samay her|har saṅkalp haĩ hī bāp kī yād aur sēvā kē prati .

²⁰Every moment and every thought of the constantly loving souls are for the Father's remembrance and service.

²²Isliē prakr̥iti aur māyā bhī jāntī haĩ ki yah sadā snēhī bachchē saṅkalp sē bhī kab hamārē adhīn nahī̃ hō saktē .

²¹This is why Maya and the elements of nature know that such constantly loving children can never be dependent on them even in their thoughts.

²³Sarv śhaktiyō̃ K|kē adhikārī ātmāyē̃ haĩ .

²²They are souls who have a right to all powers.

²⁴Sadā snēhī ātmā key|kī sthiti kā hī gāyan hai - ‘ ēk bāp dūsrā na kōī .

²³The stage of the constantly loving souls is praised as those who belong to the one Father and none other.

²⁵Bāp hī saṅsār hai . ²⁶’

²⁴The Father is their world.

²⁷Dūsrā number - snēhī ātmāyē̃ , snēh mē̃ rahtī jarūr haĩ lēkin sadā na hōnē kāraṇ kabhī-kabhī man K|kē saṅkalp dvārā bhī kahā̃ aur taraph snēh jātā .

²⁵The second type, the loving souls, definitely stay in love but, because they are not constant, sometimes their love goes in other directions through their thoughts.

²⁸Bahut thōṛā bīch-bīch mē̃ svayã kō parivartan karnē K|kē kāraṇ kabhī mēhnat kā , kabhī muśhkil kā anubhav kartē . ²⁹Lēkin bahut thōṛā .

²⁶Because of transforming themselves, every now and again they experience having to make effort and they sometimes experience difficulty, but very little.

³⁰Jab bhī kōī prakr̥iti vā māyā kā sūkṣhma war|vār hō jātā hai tō usī samay snēh K|kē kāraṇ yād jaldī ā jātī hai aur yād kī śhakti sē apnē kō bahut jaldī parivartan bhī kar lētē haĩ .

²⁷Whenever there is a subtle attack from the elements of nature or Maya, then, because of love, they have remembrance very quickly, and because of the power of remembrance, they very quickly transform themselves.

³¹Lēkin thōṛā sā samay aur phir bhī saṅkalp muśhkil yā mēhnat mē̃ lag jātā hai .

²⁸However, some of their time and their thoughts are used up overcoming the difficulty or in making that effort.

³²Kabhī-kabhī snēh sādhāraṇ hō jātā . ³³Kabhī-kabhī snēh mē̃ lavlīn rahtē .

²⁹Sometimes their love becomes ordinary, and at other times they remain absorbed in love.

³⁴Stage mē̃ phark paṛtā rahtā .

³⁰There continues to be a difference in their stage.

³⁵Lēkin phir bhī jyādā samay yā saṅkalp vyarth nahī̃ jātā .

³¹Nevertheless, not too much of their time or their thoughts go to waste.

³⁶Isliē snēhī haĩ lēkin sadā snēhī na hōnē K|kē kāraṇ second number hō jātē .

³²This is why, although they are loving, they are not constantly loving and they therefore become the second number.

³⁷Tīsrē haĩ - samay pramāṇ snēh nibhānē vālē .

³³The third type are those who fulfil the responsibility of love according to the time.

³⁸Aisī ātmāyē̃ samajhtī haĩ ki sachchā snēh sivāē bāp K|kē aur kōī sē mil nahī̃ saktā . ³⁹Aur yahī rūhānī snēh sadā kē liē śhrēṣhṭh banānē vālā hai .

³⁴Such souls believe that true love cannot be received from anyone except the one Father, and that this spiritual love will make you elevated for all time.

⁴⁰Gyān arthāt samajh pūrī hai aur yahī snēhī jīvan priya bhī lagtī hai .

³⁵They have total knowledge, that is, understanding, and they even love just this loving life.

⁴¹Lēkin kōī apnī dēh K|kē lagāv K|kē saṅskār yā kōī bhī viśhēṣh purānā saṅskār vā kisī vyakti vā vastu K|kē saṅskār vā vyarth saṅkalpō̃ K|kē saṅskār vaśh controlling power na hōnē K|kē kāraṇ vyarth saṅkalpō̃ kā bōjh hai .

³⁶However, because of not having controlling power due to the influence of attachment to their own body or sanskars, or attachment to a particular old sanskar, attachment to the sanskar of any person or possession, or to the sanskar of waste thoughts, they have a burden of waste thoughts.

⁴²Vā saṅgaṭhan key|kī śhakti key|kī kamī hōnē K|kē kāraṇ saṅgaṭhan mē̃ saphal nahī̃ hō saktē .

³⁷Or, because they lack the power of the gathering, they are unable to be successful in a gathering.

⁴³Saṅgaṭhan key|kī paristhiti snēh kō samāpt kar apnē taraph khīñch lētī hai .

³⁸The situation of the gathering finishes their love and pulls them towards itself.

⁴⁴Aur kōī sadā hī dil-śhikast jaldī hōtē haĩ .

³⁹Some of them always become disheartened very quickly.

⁴⁵Abhī-abhī bahut achchhē uṛtē rahē̃gē aur abhī-abhī dēkhō tō apnē āp sē hī dilśhikasta  !

⁴⁰One minute they would be flying very high, but if you look at them the next minute, they would be disheartened even with themselves.

⁴⁶Yah svayã sē dilśhikasta hōnē kā saṅskār bhī sadā snēhī bannē nahī̃ dētā .

⁴¹This sanskar of becoming disheartened with oneself also doesn't allow them to be constantly loving.

⁴⁷Kisī na kisī prakār kā saṅskār paristhiti key|kī taraph , prakr̥iti key|kī taraph ākarṣhit kar dētā hai . ⁴⁸Aur jab halchal mē̃ ā jātē haĩ tō snēh kā anubhav hōnē K|kē kāraṇ , snēhī jīvan priya lagnē K|kē kāraṇ phir bāp kī yād ātī hai .

⁴²Any type of sanskar attracts them towards situations or nature. ⁴³They come into upheaval, but then, because of experiencing love, and because of loving the life of love, they are nevertheless able to remember the Father. ⁴⁴They try to become merged in the Father's love once again.

⁴⁹Prayatna kartē haĩ ki abhī phir sē bāp K|kē snēh mē̃ samā jāvē̃ . ⁵⁰Tō samay pramāṇ , paristhiti pramāṇ halchal mē̃ ānē K|kē kāraṇ kabhī yād kartē haĩ , kabhī yuddha kartē haĩ .

⁴⁵So, because of coming into upheaval according to the time and the situation, they sometimes have remembrance and are sometimes battling. ⁴⁶They spend a greater part of their life battling, and in comparison their life of being absorbed in love is then less.

⁵¹Yuddha key|kī jīvan jyādā hōtī .

⁴⁷This is why they take the third number.

⁵²Aur snēh mē̃ samānē key|kī jīvan uskē antar mē̃ kam hōtī hai . ⁵³Isliē tīsrā number ban jātē haĩ . ⁵⁴Phir bhī viśhva key|kī sarv ātmāō̃ sē tīsrā number bhī ati śhrēṣhṭh hī kahē̃gē .

⁴⁸Nevertheless, to be in the third number compared to all the souls of the world would still be said to be extremely elevated because they have recognised the Father, they belong to the Father and the Brahmin family.

⁵⁵Kyōṅki bāp kō pahchānā . ⁵⁶Bāp K|kē banē , brāhmaṇ parivār K|kē banē .

⁴⁹They are at least called the most elevated Brahmin souls, the Brahma Kumars and Kumaris.

⁵⁷Ū̃chē tē ūñchī brāhmaṇ ātmāyē̃ brahmākumār , brahmākumārī kahlātē .

⁵⁰This is why, in comparison to the world, even they (the third type) are loving souls.

⁵⁸Isliē duniyā K|kē antar mē̃ vah bhī śhrēṣhṭh ātmāyē̃ haĩ .

⁵¹However, in comparison to perfection, they are the third number. ⁵²So, all are loving, but numberwise.

⁵⁹Lēkin sampūrṇtā K|kē antar mē̃ tīsrā number haĩ . ⁶⁰Tō snēhī sabhī haĩ lēkin number-vār haĩ .

⁵³The number one constantly loving souls are always like lotus flowers, detached and extremely loving to the Father.

⁶¹Number one sadā snēhī ātmāyē̃ sadā kamal puṣhp samān nyārī aur bāp key|kī ati pyārī haĩ .

⁵⁴Loving souls are detached and loving, but they are not powerfully victorious like the Father. ⁵⁵They are not absorbed in love, but are loving.

⁶²Snēhī ātmāyē̃ nyārī haĩ , pyārī bhī haĩ lēkin bāp samān śhaktiśhālī vijayī nahī̃ haĩ .

⁵⁶Their special slogan is: I belong to You and I will remain Yours. ⁵⁷They constantly continue to sing this song.

⁶³Lavlīn nahī̃ hai lēkin snēhī haĩ .

⁵⁸Nevertheless, they have love and they therefore remain 80% safe.

⁶⁴Unhō̃ kā viśhēṣh yahī slōgan hai - tumhārē haĩ , tumhārē̃ rahē̃gē .

⁵⁹However, there is still the word "sometimes" that comes in between. ⁶⁰The word "always" is not used about them.

⁶⁵Sadā yah gīt gātē rahtē . ⁶⁶Phir bhī snēh hai isliē 80 jñ safe rahtē haĩ .

⁶¹The third number souls, because of repeatedly having to connect their love also continue to make promises with love.

⁶⁷Lēkin phir bhī ‘ kabhī-kabhī ’ śhabda ā jātā .

⁶²"That's it. ⁶³From today, I will become like this.

⁶⁸‘ sadā ’ śhabda nahī̃ ātā .

⁶⁴From now, I will do this.”

⁶⁹Aur tīsrē number ātmāyē̃ bār-bār snēh K|kē kāraṇ pratijñāyē̃ bhī snēh sē kartē rahtē . ⁷⁰Bas abhī sē aisē bannā hai .

⁶⁵Because they know the difference, they make promises and they make effort, but one or other particular sanskar doesn't allow them to remain lost in love.

⁷¹Abhī sē yah karē̃gē . ⁷²Kyōṅki antar tō jāntē haĩ nā .

⁶⁶An obstacle brings them down from their stage of being lost in love.

⁷³Pratigyā bhī kartē , purūṣhārth bhī kartē lēkin kōī na kōī viśhēṣh purānā saṅskār lagan mō̃ magan rahnē nahī̃ dētā .

⁶⁷Therefore, the word "always" cannot be used about them. ⁶⁸Because they are sometimes like this and at other times like that, they have one particular weakness or another remaining.

⁷⁴Vighna magan avasthā sē nīchē lē ātē .

⁶⁹Such souls have a very sweet heart­to­heart conversation with BapDada.

⁷⁵Isliē ‘ sadā ’ śhabda nahī ā saktā .

⁷⁰They demonstrated having a lot of right.

⁷⁶Lēkin kabhī kaisē , kabhī kaisē hōnē K|kē kāraṇ kōī na kōī viśhēṣh kamzōrī rah jātī hai .

⁷¹They say: The direction is from You, but You can also do it like us, and I will attain the reward of that.

⁷⁷Aisī ātmāyē̃ bāpdādā kē āgē rūh-rūhān bhī bahut mīṭhī kartē haĩ .

⁷²They say with love and a right: Since You have made me belong to You, it is now up to You.

⁷⁸Hujjat bahut dikhātē . ⁷⁹Kahtē haĩ direction tō āpkī haĩ lēkin hamārē taraph sē karō bhī āp . ⁸⁰Aur pāvē̃ ham .

⁷³The Father says: The Father knows, but the child should at least accept that. ⁷⁴However, those children say with a right: Whether I accept or not, You will have to accept me as I am.

⁸¹Hujjat sē snēh sē kahtē - jab āpnē apnā banāyā hai tō āp hī jānō .

⁷⁵So, the Father still feels mercy for such children because they are Brahmin children after all.

⁸²Bāp kahtē haĩ bāp tō jānē̃ lēkin bachchē mānē̃ tō sahī .

⁷⁶Therefore, He also gives special power through the instrument souls.

⁸³Lēkin bachchē hujjat sē yahī kahtē ki ham mānē̃ na mānē̃ āpkō mānnā hī paṛēgā . ⁸⁴Tō bāp kō phir bhī bachchō̃ par rahm ātā hai ki haĩ tō brāhmaṇ bachchē .

⁷⁷However, some take their power and do transform themselves, whereas others, even though they do receive power, remain so lost in their own sanskars that they are unable to imbibe that power.

⁸⁵Isliē svayã bhī nimitt banī huī ātmāō̃ dvārā viśhēṣh śhakti dētē haĩ .

⁷⁸If you give something nourishing to someone to eat and he doesn't eat it, what would happen?

⁸⁶Lēkin kōī śhakti lēkar badal bhī jātē aur kōī śhakti miltē bhī apnē saṅskārō̃ mē̃ mast hōnē kāraṇ śhakti kō dhāraṇ nahī̃ kar saktē .

⁷⁹The Father gives special love, and some do gradually become powerful, and change from the third type of souls to the second type. ⁸⁰However, because some of them are very careless, they are unable to take as much as they should.

⁸⁷Jaisē kōī tākat key|kī chīz khilāō aur vah khāvē hī nahī̃ , tō kyā karē̃gē  !

⁸¹All three types of children are loving children. ⁸²They all have the title of being loving children, but they are numberwise.

⁸⁸Bāp viśhēṣh śhakti dētē bhī haĩ aur kōī-kōī dhīrē-dhīrē śhaktiśhālī bantē-bantē tīsrē number sē dūsrē number mē̃ ā bhī jātē haĩ .

⁸³Today, it is the turn of Germany. ⁸⁴The whole group is number one. ⁸⁵You are the number one close jewels, because those who are equal also remain close.

⁸⁹Lēkin kōī-kōī bahut albēlē hōnē K|kē kāraṇ jitnā lēnā chāhiē utnā nahī̃ lē saktē .

⁸⁶No matter how far away you may be physically, you are so close to the heart that you reside in the heart.

⁹⁰Tīnō̃ prakār K|kē ‘ snēhī bachchē ’ haĩ . ⁹¹Title sabhī kā ‘ snēhī bachchē ’ haĩ lēkin number-vār haĩ .

⁸⁷Because you reside on the Father's heart­throne, there is automatically no one except the Father in your heart, because in Brahmin life, the Father makes a deal with the heart.

⁹²Āj jarmanī vālō̃ kā turn hai .

⁸⁸You won His heart and you gave your heart.

⁹³Sārā hī group number one hai nā .

⁸⁹You made a deal with your heart, did you not?

⁹⁴Number one samīp ratna hai .

⁹⁰You stay with the Father in your heart.

⁹⁵Kyōṅki jō samān hōtē haĩ vō hī samīp rahtē haĩ .

⁹¹Physically, some of you stay in one place and others in another place.

⁹⁶Śharīr sē bhalē kitnā bhī dūr hō lēkin dil sē itnē najdīk haĩ jō rahtē hī dil mē̃ haĩ .

⁹²If all of you were to stay here, what would you do sitting here? ⁹³Even those who were living in Madhuban had to be sent out for service.

⁹⁷Svayã bāp K|kē diltakhta par rahtē haĩ unhō̃ K|kē dil mē̃ svataḥ hī bāp K|kē sivāē aur kōī nahī̃ . ⁹⁸Kyōṅki vahā̃ brāhmaṇ jīvan mē̃ bāp nē dil kā hī saudā kiyā hai .

⁹⁴How else would the world be served? ⁹⁵You have love for the Father and for service. ⁹⁶This is why, according to the drama, you have reached different places and become instruments for service there.

⁹⁹Dil lī aur dil dī|the . ¹⁰⁰Dil kā saudā kiyā hai nā .

⁹⁷So this is also a part that is fixed in the drama.

¹⁰¹Dil sē bāp kē sāth rahtē hō .

⁹⁸You have become instruments for serving your equals.

¹⁰²Śharīr sē tō kōī kahā̃ , kōī kahā̃ rahtē .

⁹⁹Those from Germany are those who always remain happy.

¹⁰³Sabhī kō yahā̃ rakhē̃ tō kyā baiṭh karē̃gē  ! ¹⁰⁴Sēvā kē liē tō madhuban mē̃ sāth rahnē vālō̃ kō bhī bāhar bhējnā paṛā .

¹⁰⁰Since you are receiving an inheritance from the Father for all time so easily, why should you put aside that which you receive for all time and only take a little or for some time?

¹⁰⁵Nahī̃ tō viśhva key|kī sēvā kaisē hōtī  !

¹⁰¹The Bestower is giving, and so why should those who are taking take any less?

¹⁰⁶Bāp sē bhī pyār hai tō sēvā sē bhī pyār hai .

¹⁰²Therefore, always continue to swing in the swing of happiness.

¹⁰⁷Isliē drama anusār bhinn-bhinn sthānō̃ par pahũch gayē hō aur vahā̃ key|kī sēvā kē nimitt ban gayē hō .

¹⁰³Always be a conqueror of Maya, a conqueror of nature, be victorious and beat the drums of victory loudly in front of the world.

¹⁰⁸Tō yah bhī drama mē̃ part nūndhā huā hai . ¹⁰⁹Apnē hamjins key|kī sēvā kē nimitt ban gayē . ¹¹⁰Jarmanī vālē sadā khuśh rahnē vālē haĩ nā .

¹⁰⁴Souls nowadays are either totally intoxicated with perishable facilities or they are weary from sorrow and peacelessness and are sleeping in such a deep sleep that they won't hear a little sound.

¹¹¹Jab bāp sē sadā kā varsā itnā sahaj mil rahā hai tō sadā kō chhōṛ thōṛā sā vā kabhī-kabhī kā kyō̃ lēvē̃  !

¹⁰⁵Those who are lost in that type of intoxication have to be really shaken awake. ¹⁰⁶You also have to really shake those who are fast asleep in a deep sleep to awaken them.

¹¹²Dātā dē rahā hai tō lēnē vālē cum|kam kyō̃ lēvē̃ .

¹⁰⁷So, what are those from Hamburg doing? ¹⁰⁸It is a very good powerful group.

¹¹³Isliē sadā khuśhī K|kē jhūlē mē̃ jhūltē rahō .

¹⁰⁹All of you have deep love for the Father and the study.

¹¹⁴Sadā māyājīt prakr̥iti jīt , vijayī ban vijay kā nagārā viśhva kē āgē jōr-śhōr sē bajāō .

¹¹⁰Those who love their study always remain powerful. ¹¹¹To have love for the Father, that is, for Murlidhar means to have love for the murli.

¹¹⁵Ājkal kī ātmāyē̃ vināśhī sādhanō̃ mē̃ yā tō bahut mast naśhē mē̃ chūr haĩ aur yā duḥkh aśhānti sē thakē huē aisī gahrī nīnd mē̃ sōyē huē haĩ jō chhōṭā āvāj sunnē vālē nahī̃ haĩ .

¹¹²If you don’t have love for the murli, there cannot be love for Murlidhar. ¹¹³No matter how much they say that they love the Father, but that they don't have time for the study, the Father won't believe them.

¹¹⁶Naśhē mē̃ jō chūr hōtā hai unkō hilānā paṛtā hai .

¹¹⁴Where there is deep love, no obstacles can remain; they will automatically end.

¹¹⁷Gahrī nīnd vālē kō bhī hilākar uṭhānā paṛtā hai .

¹¹⁵Those who have love for the study and the murli easily overcome all obstacles.

¹¹⁸Tō haimabarga vālē kyā kar rahē haĩ  ? ¹¹⁹Achchhā hī śhaktiśhālī group hai .

¹¹⁶Through their flying stage, they go up above and the obstacles remain down below.

¹²⁰Sabhī key|kī bāp aur paṛhāī sē prīt achchhī hai .

¹¹⁷For those who are in the flying stage, a mountain is like a stone.

¹²¹Jinhō̃ key|kī paṛhāī sē prīt hai vah sadā śhaktiśhālī rahtē .

¹¹⁸Those who have love for the study can have no excuses. ¹¹⁹Love enables anything difficult to become easy.

¹²²Bāp arthāt murlīdhar sē prīt mānā murlī sē prīt . ¹²³Murlī sē prīt nahī̃ tō murlīdhar sē bhī prīt nahī̃ .

¹²⁰Love for the murli, love for the study and love for the family become a fortress, and those who stay in this fortress remain safe.

¹²⁴Kitnā bhī kōī kahē ki mujhē bāp sē pyār hai lēkin paṛhāī kē liē time nahī̃ . ¹²⁵Bāp nahī̃ māntē .

¹²¹Both these specialities are making this group move forward. ¹²²Because of love for the study and the family, you bring one another close with that impact.

¹²⁶Jahā̃ lagan hōtī hai vahā̃ kōī vighna ṭhahar nahī̃ saktē .

¹²³The instrument soul you have is also a loving soul (Pushpal Dadi).

¹²⁷Svataḥ hī samāpt hō jāyēṅgē .

¹²⁴Love does not see the language.

¹²⁸Paṛhāī kī prīt , murlī sē prīt vālē , vighnō̃ kō sahaj pār kar lētē haĩ .

¹²⁵The language of love is more elevated than all other languages. ¹²⁶Everyone is remembering her.

¹²⁹Uṛtī kalā dvārā svayã ū̃chē hō jātē .

¹²⁷BapDada also remembers her. ¹²⁸Baba is seeing very good practical proof.

¹³⁰Vighna nīchē rah jātē .

¹²⁹There is growth in service.

¹³¹Uṛtī kalā vālē kē liē pahāṛ bhī ēk patthar samān hai . ¹³²Paṛhāī sē prīt rakhnē vālō̃ kē liē bahānā kōī nahī̃ hōtā .

¹³⁰The more expansion you continue to have, the more blessings you will continue to receive from everyone as the fruit of becoming great souls.

¹³³Prīti , muśhkil kō sahaj kar dētī hai .

¹³¹Only charitable souls become the souls who are worthy of worship.

¹³⁴Ēk murlī sē pyār paṛhāī sē pyār aur parivār kā pyār kilā ban jātā hai .

¹³²If you do not become a charitable soul at this time, you cannot become a soul worthy of worship in the future.

¹³⁵Kilē mē̃ rahnē vālē safe hō jātē haĩ .

¹³³It is also necessary to be a charitable soul. ¹³⁴Achcha.

¹³⁶Is group kō yah dōnō̃ viśhēṣhatāyē̃ āgē baṛhā rahī haĩ . ¹³⁷Aur paṛhāī aur parivār K|kē pyār kāraṇ ēk dō kō pyār K|kē prabhāv sē samīp banā dētē haĩ .

¹³⁵Blessing: May you be full of all attainments and, by knowing the importance of the confluence age, receive a countless return of one. ¹³⁶At the confluence age, BapDada has promised: Give one and receive a hundred thousandfold.

¹³⁸Aur phir nimitt ātmā ( puṣpāl ) bhī pyār vālī milī hai . ¹³⁹Snēh , bhāṣhā kō bhī nahī̃ dēkhtā . ¹⁴⁰Snēh key|kī bhāṣhā sabhī bhāṣhāō̃ sē śhrēṣhṭh hai .

¹³⁷Just as this is the most elevated period, the most elevated birth, and you receive the most elevated titles at this time, in the same way, it is only at this time that you experience all attainments.

¹⁴¹Sabhī unkō yād kar rahē haĩ . ¹⁴²Bāpdādā kō bhī yād hai . ¹⁴³Achchhā hī pratyakṣha pramāṇ dēkh rahē haĩ . ¹⁴⁴Sēvā key|kī vr̥iddhi hō rahī hai .

¹³⁸At this time, not only do you receive a hundred thousandfold in return for one, but whenever you want, however much you want and whatever you want, the Father is bound to give you that as your Servant.

¹⁴⁵Jitnā vr̥iddhi kartē rahē̃gē utnā mahān puṇya ātmā bannē kā phal , sarv key|kī āśhīrvād prāpt hōtī rahēgī . ¹⁴⁶Puṇya ātmā hī pūjya ātmā bantī hai .

¹³⁹You receive a countless­fold return for one, because at this time, even the Bestower of Blessings belongs to you. ¹⁴⁰When you have the Seed in your hand, you can take whatever you want from the Seed in a second and become full of all attainments.

¹⁴⁷Abhī puṇya ātmā nahī̃ tō bhaviṣhya mē̃ pūjya ātmā nahī̃ ban saktē . ¹⁴⁸Puṇya ātmā bannā bhī jarūrī hai . ¹⁴⁹Achchhā  !

¹⁴¹Slogan: Whatever adverse situations there are, those situations will go away, but you should not let your happiness go. ¹⁴²* * * O M S H A N T I* * *