शनिवार 29 मार्च 1986 की अव्यक्त मुरली

⁰> ¹29-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 29-03-86 Om Shanti Avyakt Bapdada Madhuban

²Double vidēśhī bachchō̃ sē bāpdādā key|kī rūh-rūhān

¹BapDada's heart­to­heart conversation with double­foreign children.

³Sadā snēhī , sahyōgī bachchō̃ prati bāpdādā bōlē ⁴Āj bāpdādā chārō̃ ōr K|kē double vidēśhī bachchō̃ kō vatan mē̃ emerge kar sabhī bachchō̃ key|kī viśhēṣhatāō̃ kō dēkh rahē thē kyōṅki sabhī bachchē viśhēṣh ātmāyē̃ haĩ tab hī bāp K|kē banē haĩ arthāt śhrēṣhṭh bhāgyavān banē haĩ .

²Today, BapDada brought all the double­foreign children from everywhere into the subtle region and saw the specialities of all the children. ³All the children are special souls. ⁴That is why you now belong to the Father, that is, you have become those with elevated fortune.

⁵Viśhēṣh sabhī haĩ phir bhī number war|vār tō kahē̃gē .

⁵All of you are special but, nevertheless, you would still be said to be numberwise.

⁶Tō āj bāpdādā double vidēśhī bachchō̃ kō viśhēṣh rūp sē dēkh rahē thē .

⁶So, today, BapDada was especially seeing the double­foreign children.

⁷Thōṛē samay mē̃ chārō̃ ōr K|kē bhinn-bhinn rīti-rasam vā mānyatā hōtē huē bhī ēk mānyatā K|kē ēkmat vālē ban gayē haĩ .

⁷Whilst coming from different customs and systems and beliefs, in a short time you have come to accept one belief and follow the directions of One.

⁸Bāpdādā viśhēṣh dō viśhēṣhatāyē̃ majority mē̃ dēkh rahē haĩ .

⁸BapDada is especially seeing two specialities in the majority of you children.

⁹Ēk tō snēh K|kē sambandh mē̃ bahut jaldī bandh gayē haĩ .

⁹First is that you very quickly became bound by the relationship of love.

¹⁰Snēh K|kē sambandh mē̃ īśhvarīy parivār K|kē bannē mē̃ , bāp K|kē bannē mē̃ achchhā sahyōg diyā hai .

¹⁰The relationship of love has helped you very much in belonging to the Godly family and to the Father.

¹¹Tō ēk snēh mē̃ ānē key|kī viśhēṣhtā , dūsrā snēh K|kē kāraṇ parivartan-śakti sahaj practical mē̃ lāē .

¹¹So, first is the speciality of becoming loving and secondly, because of love, you easily put the power of transformation into your practical lives.

¹²Svaparivartan aur sāth-sāth hamjins K|kē parivartan mē̃ achchhī lagan sē āgē baṛh rahē haĩ .

¹²You are moving forward very well with love for self­transformation and together with that, the transformation of your equals.

¹³Tō ‘ snēh key|kī śhakti aur parivartan karnē key|kī śhakti ’ - in dōnō̃ viśhēṣhatāō̃ kō himmat sē dhāraṇ kar achchhā hī sabūt dikhā rahē haĩ .

¹³You have imbibed both the specialities of the power of love and the power of transformation with courage and are showing the proof of that very well.

¹⁴Āj vatan mē̃ bāpdādā āpas mē̃ bachchō̃ key|kī viśhēṣhtā par rūh-rūhān kar rahē̃ haĩ .

¹⁴Today, Bap and Dada had a conversation between themselves in the subtle region about the specialities of the children.

¹⁵Abhī is varṣh K|kē avyakt kā vyakt mē̃ milnē kā season kahō vā milan mēlā kahō samāpt hō rahā hai tō bāpdādā sabhī key|kī result kō dēkh rahē thē .

¹⁵Now, this year's season of meetings of the avyakt in the vyakt (corporeal) form and the mela of meetings is coming to an end. ¹⁶So, BapDada was seeing everyone's result.

¹⁶Vaisē tō avyakt rūp sē , avyakt sthiti sē sadā kā milan hai hī aur sadā rahēgā .

¹⁷Generally, there is a constant meeting with the avyakt form through the avyakt stage anyway and it will always be there.

¹⁷Lēkin sākār rūp dvārā milan kā samay niśhchit karnā paṛtā hai aur ismē̃ samay key|kī had rakhnī paṛtī hai .

¹⁸However, the time for a meeting through the corporeal form has to be fixed, and the limitations of time have to be considered for this.

¹⁸Avyakt rūp K|kē milan mē̃ samay key|kī had nahī hai .

¹⁹There are no limitations of time in the meetings with the avyakt form.

¹⁹Jō jitnā chāhē milan manā saktē haĩ .

²⁰Each one can celebrate a meeting for as long as he or she wants.

²⁰Avyakt śhakti key|kī anubhūti kar svayã kō , sēvā kō sadā āgē baṛhā saktē haĩ .

²¹By having the experience of avyakt power, you can make yourself and service constantly move forward.

²¹Phir bhī niśhchit samay K|kē pramāṇ is varṣh key|kī yah season samāpt hō rahī hai . ²² ( kahnē mē̃ aisē hī ātā hai ) lēkin samāpt nahī̃ hai , sampann ban rahē haĩ .

²²Nevertheless, according to the fixed time, although this year's season is now coming an end, it is not coming to an end, but you are becoming complete. ²³To meet means to become complete.

²³Milnā arthāt samān bannā .

²⁴You are becoming equal, are you not?

²⁴Samān banē nā .

²⁵So, it is not the end.

²⁵Tō samāpti nahī̃ hai , bhalē season kā samay tō samāpt hō rahā hai lēkin svayã samān aur sampann ban gayē .

²⁶Although the time of the season is coming to an end, you yourselves have become equal and complete.

²⁶Isliē bāpdādā chārō̃ ōr K|kē double vidēśhī bachchō̃ kō vatan mē̃ dēkh harṣhit hō rahē thē . ²⁷Kyōṅki sākār mē̃ tō kōī ā saktā , kōī nahī̃ bhī ā saktā .

²⁷This is why BapDada was very pleased having brought all the double­foreign children from everywhere into the subtle region, because in the corporeal form, some can come whereas others cannot.

²⁸Isliē apnā chitra athavā patra bhēj dētē haĩ .

²⁸This is why you send your photos or your letters.

²⁹Lēkin avyakt rūp mē̃ bāpdādā chārō̃ ōr K|kē saṅgaṭhan kō sahaj emerge kar saktā hai .

²⁹However, in the avyakt form, BapDada can easily make a gathering from everywhere emerge.

³⁰Agar yahā̃ sabhī kō bulāvē̃ phir bhī rahnē ādi kā sab sādhan chāhiē .

³⁰If everyone is called to come and stay here, then all facilities for everyone to stay here would be needed.

³¹Avyakt vatan mē̃ tō in sthūl sādhanō̃ key|kī kōī āvaśhyaktā nahī̃ .

³¹In the avyakt region, there is no need for all those physical facilities.

³²Vahā̃ tō sirph double vidēśhī kyā lēkin sārē bhārat K|kē bachchē bhī ikaṭṭhē karō tō aisē lagēgā jaisē bēhad kā avyakt vatan hai .

³²There, if you were to gather not just the double foreign children, but even the children from the whole of Bharat, then it would feel like an unlimited avyakt region.

³³Vahā̃ bhalē kitnē bhī lākh hō̃ phir bhī aisē hī lagēgā . ³⁴Jaisē chhōṭā-sā saṅgaṭhan dikhāī dē rahā hai .

³³No matter how many hundreds of thousands there are there, it would still seem as though you are only seeing a small gathering.

³⁵Tō āj vatan mē̃ sirph double vidēśhiyō̃ kō emerge kiyā thā .

³⁴So, today, Baba only made the double foreigners emerge in the subtle region.

³⁶Bāpdādā dēkh rahē thē ki bhinn rasam rivāj hōtē huē bhī dr̥iṛh saṅkalp sē pragati achchhī kī hai .

³⁵BapDada was seeing that although you have different customs and systems, you have progressed very well with your determined thoughts.

³⁷Majority umaṅg utsāh mē̃ chal rahē haĩ .

³⁶The majority of you are moving along with zeal and enthusiasm.

³⁸Kōī-kōī khēl dikhānē vālē hōtē hī haĩ lēkin result mē̃ yah antar dēkhā ki aglē varṣh tak confuse jyādā hōtē thē .

³⁷Of course there are still some who will always show their games, but the result Baba saw was that until last year, you used to be a lot more confused.

³⁹Lēkin is varṣh key|kī result mē̃ kaī bachchē pahlē sē majbūt dēkhē .

³⁸However, in this year's result Baba saw that many children were stronger now than they were last year.

⁴⁰Kōī-kōī bāpdādā kō khēl dikhānē vālē bachchē bhī dēkhē .

³⁹BapDada still saw some children who show His their games.

⁴¹Confuse hōnē kā bhī khēl kartē haĩ nā .

⁴⁰You still play games of being confused, do you not?

⁴²Us samay kā video nikāl baiṭh dēkhō tō apakō bilkul drama lagēgā .

⁴¹If you were to take a video of that time and then sit and watch it, you would feel as if it were a drama.

⁴³Lēkin pahlē sē bhī antar hai .

⁴²However, there is a difference from before.

⁴⁴Abhī anubhavī bantē huē gambhīr bhī ban rahē haĩ .

⁴³Now, those who have become experienced are also becoming mature.

⁴⁵Tō yah result dēkhī ki paṛhāī sē pyār aur yād mē̃ rahnē kā umaṅg bhinn rīti-rasam mānyatā kō sahaj badal dētā hai .

⁴⁴So, Baba saw in the result that having love for the study and having enthusiasm for remembrance easily transforms the different customs, systems and beliefs.

⁴⁶Bhāratvāsiyō̃ kō parivartan hōnē mē̃ sahaj hai .

⁴⁵For the people of Bharat, transformation is easy.

⁴⁷Dēvtāō̃ kō jāntē haĩ , śhāstrō̃ K|kē mix knowledge kō jāntē haĩ tō mānyatāyē̃ bhāratvāsiyō̃ kē liē itnī navīn nahī̃ hai .

⁴⁶They know the deities and they have mixed knowledge of the scriptures and so the beliefs are not that new for the people of Bharat.

⁴⁸Phir bhī total chārō̃ ōr K|kē bachchō̃ mē̃ aisē niśhchay buddhi , aṭal , achal ātmāyē̃ dēkhī̃ .

⁴⁷Overall, out of all the children everywhere, Baba saw souls who had such faith in the intellect and who were unshakeable and immovable.

⁴⁹Aisē niśhchay buddhi - aurō̃ kō bhī niśhchaybuddhi banānē mē̃ ēkjāmpul banē huē haĩ .

⁴⁸Those who have such faith in the intellect also become examples to enable others to have such faith in the intellect.

⁵⁰Pravr̥itti mē̃ rahtē bhī powerful saṅkalp sē dr̥iṣhṭi , vr̥itti parivartan kar lētē .

⁴⁹Whilst living at home with the family, with your powerful thoughts, you transform your vision and attitude.

⁵¹Vah bhī viśhēṣh ratna dēkhē .

⁵⁰Baba even saw such special jewels.

⁵²Kaī aisē bhī bachchē haĩ jō jitnā hī apnī rīti pramāṇ alpkāl K|kē sādhanō̃ mē̃ , alpkāl K|kē sukhō̃ mē̃ mast thē , aisē bhī rāt-din K|kē parivartan mē̃ achchhē tīvr purūṣhārthiyō̃ key|kī line mē̃ chal rahē haĩ .

⁵¹Even those children who were previously completely engrossed in their temporary facilities and temporary happiness according to their own customs etc., are now moving along the line of intense effort­makers and are constantly bringing about transformation day and night.

⁵³Chāhē jyādā andāj na bhī hō lēkin phir bhī achchhē haĩ . ⁵⁴Jaisē bāpdādā ‘ jhāṭakū ’ kā dr̥iṣhṭānt dētē haĩ .

⁵²Even if there aren't that many, they are still good. ⁵³BapDada gives the example of "jaatku" (those who perform a sacrifice with one strike).

⁵⁵Aisē man sē tyāg kā saṅkalp karnē kē bād phir ā̃kh bhī na ḍūbē aisē bhī haĩ . ⁵⁶Āj total result dēkh rahē thē .

⁵⁴In the same way, after your mind having the thought of renunciation, your vision should not be drawn to it: there were still such ones.

⁵⁷Brahmā bāp bhī sabhī bachchō̃ kō dēkh viśhēṣh khuśh hō rahē thē .

⁵⁵Today, Baba was looking at the total result.

⁵⁸Śhaktiśhālī ātmāō̃ kō dēkh bāpdādā muskarātē huē rūh-rūhān kar rahē thē ki brahmā key|kī rachnā dō prakār key|kī gāī huī hai .

⁵⁶Whilst looking at the powerful souls, Bap and Dada were smiling and having a heart­to­heart conversation about how two types of creation of Brahma are remembered.

⁵⁹Ēk brahmā K|kē mukh sē brāhmaṇ nikalē .

⁵⁷First are the Brahmins that have emerged from the mouth of Brahma.

⁶⁰Aur dūsrī rachnā - brahmā nē saṅkalp sē sr̥iṣhṭi rachī .

⁵⁸The other creation is the world that Brahma created through his thoughts.

⁶¹Tō brahmā bāp nē kitnē samay sē śhrēṣhṭh śhaktiśhālī saṅkalp kiyā  !

⁵⁹Father Brahma had elevated powerful thoughts for such a long time.

⁶²Hai tō bāp dādā dōnō̃ hī . ⁶³Phir bhī rachnā kē liē śhiv key|kī rachnā nahī̃ kahē̃gē .

⁶⁰There are both Bap and Dada, but nevertheless, the creation would not be called the creation of Shiva.

⁶⁴Śhiv vãnśhī kahē̃gē .

⁶¹You are not called the dynasty of Shiva.

⁶⁵Śhivkumār śhivkumārī nahī̃ kahē̃gē .

⁶²You are not called Shiv Kumars and Shiv Kumaris.

⁶⁶Brahmākumār-kumārī kahē̃gē .

⁶³You are called Brahma Kumars and Brahma Kumaris.

⁶⁷Tō brahmā nē viśhēṣh śhrēṣhṭh saṅkalp sē āhvāhan kiyā arthāt rachnā rachī .

⁶⁴So, Brahma especially invoked you with elevated thoughts, that is, he created the creation.

⁶⁸Tō yah brahmā K|kē śhaktiśhālī saṅkalp sē āhvāhan sē sākār mē̃ pahũch gayē haĩ .

⁶⁵So, you have arrived here in the corporeal form through the invocation of the powerful thoughts of Father Brahma.

⁶⁹Saṅkalp key|kī rachnā bhī cum|kam nahī̃ haĩ .

⁶⁶The creation of thoughts is no less.

⁷⁰Jaisē saṅkalp śhaktiśhālī hai tō dūr sē bhinn pardō̃ K|kē andar sē bachchō̃ kō apnē parivār mē̃ lānā thā , śhrēṣhṭh śhaktiśhālī saṅkalp nē prēr kar samīp lāyā .

⁶⁷The thoughts had to be powerful because the children had to be brought from far away into his family from behind the different curtains. ⁶⁸Such elevated powerful thoughts inspired you and brought you close.

⁷¹Isliē yah śhaktiśhālī saṅkalp key|kī rachnā bhī śhaktiśhālī hai .

⁶⁹Therefore, this creation through powerful thoughts is also powerful.

⁷²Kaīyō̃ kā anubhav bhī hai - jaisē buddhi kō viśhēṣh kōī prēr kar samīp lā rahā hai .

⁷⁰Many of you had the experience of someone especially inspiring your intellect and bringing you close.

⁷³Brahmā K|kē śhaktiśhālī saṅkalp K|kē kāraṇ brahmā K|kē chitra kō dēkhtē hī chaitanyatā kā anubhav hōtā hai .

⁷¹Because of the powerful thoughts of Brahma, as soon as you see the picture of Brahma, you experience life.

⁷⁴Chaitanya sambandh K|kē anubhav sē āgē baṛh rahē̃ haĩ .

⁷²You are moving forward with the experience of a living relationship.

⁷⁵Tō bāpdādā rachnā kō dēkh harṣhit hō rahē̃ haĩ .

⁷³So BapDada was pleased to see the creation.

⁷⁶Abhī āgē aur bhī śhaktiśhālī rachnā kā pratyakṣha sabūt dētē rahē̃gē .

⁷⁴Now, you will continue to give the practical proof of an even more powerful creation.

⁷⁷Double vidēśhiyō̃ key|kī sēvā K|kē samay K|kē hisāb sē ab bachpan kā samay samāpt huā .

⁷⁵In terms of the time of service of the double foreigners, the time of childhood is now over.

⁷⁸Abhī anubhavī ban aurō̃ kō bhī achal - aḍōl banānē kā , anubhav karānē kā samay hai .

⁷⁶It is now time to become experienced and to make others unshakeable and immovable and to give others an experience.

⁷⁹Abhī khēl karnē kā samay samāpt huā .

⁷⁷The time for playing games is now over.

⁸⁰Ab sadā samarth ban nirbal ātmāō̃ kō samarth banātē chalō .

⁷⁸Now be constantly powerful and continue to make weak souls powerful.

⁸¹Āp lōgō̃ mē̃ nirbaltā K|kē saṅskār hōṅgē tō dūsrō̃ kō bhī nirbal banāyēṅgē .

⁷⁹If you have sanskars of weakness, you will also make others weak.

⁸²Samay cum|kam hai aur rachnā jyādā-sē-jyādā ānē vālī hai .

⁸⁰There is little time and the maximum creation is going to come.

⁸³Itnī saṅkhyā mē̃ hī khuśh nahī̃ hō jānā ki bahut hō gayē .

⁸¹Don't become happy with just this quantity thinking that there are now many.

⁸⁴Abhī tō saṅkhyā baṛhnī hī hai .

⁸²The quantity is now only going to increase.

⁸⁵Lēkin jaisē āpnē itnā samay pālnā lī aur jis vidhi sē āp lōgō̃ nē pālnā lī ab vah parivartan hōtā jāyēgā .

⁸³However, the duration for which you took sustenance and the method of your sustenance are now going to change.

⁸⁶Jaisē 50 varṣhō̃ key|kī pālnā vālē golden jubilee vālō̃ mē̃ aur silver jubilee vālō̃ mē̃ antar rahā hai nā  !

⁸⁴There was a difference in the sustenance received by those of the Golden Jubilee and by those of the Silver Jubilee.

⁸⁷Aisē pīchhē ānē vālō̃ mē̃ antar hōtā jāyēgā . ⁸⁸Tō thōṛē samay mē̃ unhē̃ śhaktiśhālī banānā hai .

⁸⁵In the same way, there will continue to be a difference in those who come later. ⁸⁶So, make them powerful in a short time.

⁸⁹Svayã unhō̃ key|kī śhrēṣhṭh bhāvnā tō hōgī hī .

⁸⁷Of course there will be their own elevated feelings anyway.

⁹⁰Lēkin āp sabhī kō bhī aisē thōṛē samay mē̃ āgē baṛhnē vālē bachchō̃ kō apnē sambandh aur samparka kā sahyōg dēnā hī hai . ⁹¹Jissē unhō̃ kō sahaj āgē baṛhnē kā umaṅg aur himmat hō .

⁸⁸However, all of you also have to help them to move forward through your relationships and connections in a short time through which they will easily have the enthusiasm and courage to move forward.

⁹²Abhī yah sēvā bahut hōnī hai .

⁸⁹Now this service is going to increase a great deal.

⁹³Sirph apnē liē śhaktiyā̃ jamā karnē kā samay nahī̃ hai . ⁹⁴Lēkin apnē sāth aurō̃ kē prati bhī śhaktiyā̃ itnī jamā karnī haĩ jō aurō̃ kō bhī sahyōg dē sakō .

⁹⁰It is no longer the time to accumulate powers just for yourself for, together with power for yourself, you also have to accumulate so much power for others that you are able to give them co­operation.

⁹⁵Sirph sahyōg lēnē vālē nahī̃ lēkin dēnē vālē bannā hai .

⁹¹You mustn't become those who just take co­operation, but also those who give co­operation.

⁹⁶Jinhō̃ kō dō varṣh bhī hō gayā hai unhō̃ kē liē dō varṣh bhī cum|kam nahī̃ haĩ .

⁹²For those who have already been here for two years, those two years are no less.

⁹⁷Thōṛē time mē̃ sab anubhav karnā hai .

⁹³You have to experience everything in a short time.

⁹⁸Jaisē vr̥ikṣha mē dikhātē hō nā , last ānē vālī ātmāyē̃ bhī 4 stages sē pās|pass jarūr hōtī haĩ . ⁹⁹Phir chāhē 10-12 janm bhī hō̃ yā kitnē bhī hō̃ .

⁹⁴You show in the picture of the tree that even the souls who come at the end definitely have to pass through the four stages and that it doesn't matter whether they take 10 to 12 births or however many births.

¹⁰⁰Tō pīchhē ānē vālō̃ kō bhī thōṛē samay sarvśhaktiyō̃ kā anubhav karnā hī hai .

⁹⁵So, even those who come at the end have to experience all the powers in a short time.

¹⁰¹Student life kā bhī aur sāth-sāth sēvādhārī kā bhī anubhav karnā hai .

⁹⁶You have to experience student life as well as being a server.

¹⁰²Sēvādhārī kō sirph course karānā yā bhāṣhaṇ karnā nahī̃ hai .

⁹⁷Servers don't just have to give courses and give lectures.

¹⁰³Sēvādhārī arthāt sadā umaṅg-utsāh kā sahyōg dēnā . ¹⁰⁴Śhaktiśhālī banānē kā sahyōg dēnā .

⁹⁸A server means constantly to give the co­operation of zeal and enthusiasm, to co­operate in making others powerful.

¹⁰⁵Thōṛē samay mē̃ sarv sabajēkṭas pās|pass karnī haĩ .

⁹⁹You have to pass in all subjects in a short time.

¹⁰⁶Itnā tīvragati sē karē̃gē tab tō pahũchēṅgē nā .

¹⁰⁰Only when you do everything at such a fast speed will you be able to reach your destination.

¹⁰⁷Isliē ēk dō kā sahyōgī bannā hai .

¹⁰¹Therefore, you have to co­operate with one another.

¹⁰⁸Ēk dō K|kē yōgī nahī̃ bannā .

¹⁰²You mustn't become yogis of one another.

¹⁰⁹Ēk dō sē yōg lagānā nahī̃ śhurū karnā .

¹⁰³Don't begin to have yoga with one another.

¹¹⁰Sahyōgī ātmā sadā sahyōg sē bāp K|kē samīp aur samān banā dētī hai .

¹⁰⁴Through giving constant co­operation, a co­operative soul brings others close to the Father and makes them equal.

¹¹¹Āp samān nahī̃ lēkin bāp samān banānā hai .

¹⁰⁵You mustn't make others equal to yourselves, but equal to the Father.

¹¹²Jō bhī apnē mē̃ kamzōrī hō unkō yahā̃ hī chhōṛ jānā .

¹⁰⁶Leave behind here all your weaknesses. ¹⁰⁷Do not take them back abroad with you.

¹¹³Vidēśh mē̃ nahī̃ lē jānā .

¹⁰⁸You have to become powerful souls and make others powerful.

¹¹⁴Śhaktiśhālī ātmā ban śhaktiśhālī banānā hai .

¹⁰⁹Let this determined thought always be in your awareness. ¹¹⁰Achcha.

¹¹⁵Yahī viśhēṣh dr̥iṛh saṅkalp sadā smr̥iti mē̃ hō . ¹¹⁶Achchhā .

¹¹¹Baba is especially giving love­filled remembrance to all the children from everywhere.

¹¹⁷Chārō̃ ōr K|kē sabhī bachchō̃ kō viśhēṣh snēh sampann yādpyār dē rahē haĩ .

¹¹²To the elevated souls who are always loving, always co­operative and powerful, BapDada's love, remembrance and namaste.

¹¹⁸Sadā snēhī , sadā sahyōgī aur śhaktiśhālī aisī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād pyār aur namastē . ¹¹⁹’ ’

¹¹³All of you have the happiness that even though there is variety, you all now belong to One, do you not? ¹¹⁴Now there are no longer different directions.

¹²⁰Sabhī kō yah khuśhī hai nā ki variety hōtē huē bhī ēk K|kē ban gayē .

¹¹⁵You are the elevated souls who follow God's directions. ¹¹⁶The language of Brahmins is the same.

¹²¹Abhī alag-alag mat nahī̃ haĩ . ¹²²Ēk hī īśhvarīy mat par chalnē vālī śhrēṣhṭh ātmāyē̃ haĩ .

¹¹⁷You belong to the one Father and you have to give the knowledge of the one Father to everyone and make them belong to the Father.

¹²³Brāhmaṇō̃ key|kī bhāṣhā bhī ēk hī hai .

¹¹⁸This is such a big and elevated family.

¹²⁴Ēk bāp K|kē haĩ aur bāp key|kī knowledge aurō̃ kō bhī dē sarv kō ēk bāp kā banānā hai .

¹¹⁹Wherever you go, whichever country you go to, you have the intoxication that you have a home there. ¹²⁰A service centre means your home.

¹²⁵Kitnā baṛā śhrēṣhṭh parivār hai .

¹²¹There wouldn't be anyone else who would have so many homes.

¹²⁶Jahā̃ jāō , jis bhī dēśh mē jāō tō yah naśhā hai ki hamārā apnā ghar hai .

¹²²If anyone asks you where your relatives are, you would say that they are all over the world.

¹²⁷Sēvā sthān arthāt apnā ghar .

¹²³Wherever you go, it is your family.

¹²⁸Aisā kōī bhī nahī̃ hōgā jiskē itnē ghar hō̃ .

¹²⁴You have a right to the unlimited. ¹²⁵You have become servers.

¹²⁹Agar āp lōgō̃ sē kōī pūchhē - āpkē parichit kahā̃-kahā̃ rahtē haĩ , tō kahē̃gē sārē world mē̃ haĩ .

¹²⁶To be a server means to be one who has all rights. ¹²⁷You have this unlimited spiritual happiness.

¹³⁰Jahā̃ jāō apnā hī parivār hai .

¹²⁸Now, every place is growing with its powerful stage.

¹³¹Kitnē bēhad K|kē adhikārī hō gayē  !

¹²⁹At first it takes a little effort.

¹³²Sēvādhārī hō gayē . ¹³³Sēvādhārī bannā arthāt adhikārī bannā .

¹³⁰Then, when a few examples are created, others who see them easily continue to move forward.

¹³⁴Yah bēhad key|kī rūhānī khuśhī hai . ¹³⁵Abhī har ēk sthān apnī śhaktiśhālī sthiti sē vistār kō prāpt hō rahā hai . ¹³⁶Pahlē thōṛī mēhnat lagtī hai . ¹³⁷Phir thōṛē ēkjāmpul ban jātē tō unhō̃ kō dēkh dūsrē sahaj āgē baṛhtē rahtē .

¹³¹BapDada repeatedly reminds all of you children of the elevated thought that you yourself constantly have to maintain the zeal and enthusiasm for remembrance and service and continue to move forward at a fast speed in happiness and also continue to make others move in the same way with zeal and enthusiasm.

¹³⁸Bāpdādā sabhī bachchō̃ kō yahī śhrēṣhṭh saṅkalp bār-bār smr̥iti mē̃ dilātē haĩ ki sadā svayã bhī yād aur sēvā K|kē umaṅg utsāh mē̃ rahō , khuśhī-khuśhī sē āgē tīvragati sē baṛhtē chalō aur dūsrō̃ kō bhī aisē hī umaṅg utsāh sē baṛhātē chalō , aur chārō̃ ōr K|kē jō sākār mē̃ nahī̃ pahũchē haĩ unhō̃ K|kē bhī chitra aur patra sab pahũchē haĩ .

¹³²Baba has also received photos and letters from all the children everywhere who haven't been able to come here in the physical form. ¹³³In response to everyone, BapDada is giving everyone multimillionfold love and remembrance from the heart. ¹³⁴However much zeal and enthusiasm you have now, increase that multimillionfold. ¹³⁵Some have even written about their weaknesses, and BapDada is saying to them: To write to Baba means to give them to Baba.

¹³⁹Dil K|kē samāchār bhī sabkē pahũchē haĩ .

¹³⁶So don't keep anything that you have given away.

¹⁴⁰Sabkē respond mē̃ bāpdādā sabhī kō padmāpadam guṇā dil sē yād pyār bhī dē rahē̃ haĩ . ¹⁴¹Jitnā abhī umaṅg utsāh khuśhī hai ussē aur padmaguṇā baṛhāō .

¹³⁷Once you have given away your weaknesses, do not even recall them in your thoughts. ¹³⁸Thirdly, never become disheartened with your own sanskars, the sanskars of the gathering or any upheaval in the atmosphere. ¹³⁹Always experience the Father in the combined form.

¹⁴²Aur kōī-kōī nē apnī kamzōriyō̃ kā samāchār bhī likhā hai unhō̃ kē liē bāpdādā kahtē , likhā arthāt bāp kō diyā .

¹⁴⁰From being disheartened become powerful and continue to fly ahead. ¹⁴¹When karmic accounts are settled, it means a burden has been removed. ¹⁴²Continue to burn the burden of the past in happiness.

¹⁴³Dī|the huī chīz phir apnē pās|pass nahī̃ rah saktī .

¹⁴³BapDada is always co­operative with you children. ¹⁴⁴Do not think too much.

¹⁴⁴Kamzōrī dē dī phir uskō saṅkalp mē̃ bhī nahī̃ lānā .

¹⁴⁵Waste thoughts also make you weak. ¹⁴⁶If you have many waste thoughts, then read a murli two to four times.

¹⁴⁵Tīsrī bāt kabhī bhī kisī bhī svayã K|kē saṅskār vā saṅgaṭhan K|kē saṅskārō̃ vā vāyumaṇḍal key|kī halchal sē dilśhikasta nahī̃ hōnā .

¹⁴⁷Churn it and continue to study it. ¹⁴⁸Then, one point or another will sit in your intellect. ¹⁴⁹Continue to accumulate the power of pure thoughts and waste will end.

¹⁴⁶Sadā bāp kō combined rūp mē̃ anubhav kar dilśhikasta sē śhaktiśhālī ban āgē uṛtē rahō .

¹⁵⁰Do you understand? ¹⁵¹Blessing: May you always be an embodiment of success by becoming powerful through the experiencing all attainments.

¹⁴⁷Hisāb kitāb chuktu huā arthāt bōjh utarā .

¹⁵²Those who are embodiments of the experience of all attainments are powerful.

¹⁴⁸Khuśhī-khuśhī sē pichhlē bōjh kō bhasma kartē jāō .

¹⁵³Powerful souls who experience all attainments can become embodiments of success.

¹⁴⁹Bāpdādā sadā bachchō̃ K|kē sahyōgī haĩ . ¹⁵⁰Jyādā sōchō bhī nahī̃ .

¹⁵⁴This is because all souls are now searching for the master bestowers of peace and happiness.

¹⁵¹Vyarth sōch bhī kamzōr kar dētā hai .

¹⁵⁵Only when you have a stock of all powers will you be able to make everyone content.

¹⁵²Jiskē vyarth saṅkalp jyādā chaltē haĩ tō dō chār bār murlī paṛhō . ¹⁵³Manan karō .

¹⁵⁶Abroad, you are able to buy everything from one store, and so you have to become the same. ¹⁵⁷It should not be that you have the power to tolerate, but not the power to face.

¹⁵⁴Paṛhtē jāō . ¹⁵⁵Kōī na kōī point buddhi mē̃ baiṭh jāyēgī .

¹⁵⁸You need to have a stock of all powers for only then will you be able to become an embodiment of success.

¹⁵⁶Śhuddha saṅkalpō̃ key|kī śhakti jamā kartē jāō tō vyarth khatm hō jāyēgā .

¹⁵⁹Slogan: The code of conduct is the steps of Brahmin life. ¹⁶⁰To put your footstep in Baba's steps means to come close to your destination.

¹⁵⁷Samjhā .

¹⁶¹* * * O M S H A N T I* * *