सोमवार 31 मार्च 1986 की अव्यक्त मुरली

⁰> ¹31-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31-03-86 Om Shanti Avyakt Bapdada Madhuban

²Sarvaśakti-sampanna bannē tathā vardān pānē kā varṣh ³Sarvśhaktivān vardātā śhiv bābā bōlē

¹The year to become full of all powers and attain blessings.

⁴Āj sarv khazānō̃ K|kē mālik , apnē master bachchō̃ kō dēkh rahē haĩ .

²Today, the Master of all treasures is looking at His master children.

⁵Bālak sō mālik , kahā̃ tak banē haĩ yah dēkh rahē haĩ .

³He is seeing to what extent you children have become masters.

⁶Is samay jō śhrēṣhṭh ātmāyē̃ sarv śhaktiyō̃ K|kē sarv khazānō̃ K|kē mālik bantē haĩ vah mālikpan K|kē saṅskār bhaviṣhya mē̃ bhī viśhva K|kē mālik banātē haĩ .

⁴The sanskars of being masters at this time make the elevated souls who are now masters of all the treasures and all powers into the masters of the world in the future.

⁷Tō kyā dēkhā  ?

⁵So, what did Baba see?

⁸Bālak tō sabhī haĩ , bābā aur maĩ yah lagan sabhī bachchō̃ mē̃ achī lag gaī hai .

⁶That all are the children, and that all the children have very deep love in just being "Baba and I".

⁹Bālak pan kā naśhā tō sabhī mē̃ haĩ lēkin bālak sō mālik arthāt bāp samān sampann .

⁷All have the intoxication of being a child, but to be a master and a child means to become complete and equal to the Father.

¹⁰Tō bālakpan key|kī sthiti aur mālikpan key|kī sthiti ismē̃ antar dēkhā . ¹¹Mālikpan arthāt her|har kadam svataḥ hī sampann sthiti mē̃ svayã kā hōgā aur sarv prati bhī hōgā . ¹²Iskō kahtē haĩ master arthāt ‘ bālak sō mālik ’ . ¹³Mālikpan key|kī viśhēṣhtā - jitnā hī mālik utnā hī viśhva-sēvādhārī K|kē saṅskār sadā emerge rūp mē̃ haĩ .

⁸So, the Father saw a difference between the stage of being a child and the stage of being a master.

¹⁴Jitnā hī mālikpan kā naśhā utnā hī sāth-sāth viśhva-sēvādhārī kā naśhā . ¹⁵Dōnō̃ key|kī samāntā hō . ¹⁶Yah hai bāp samān mālik bannā .

⁹To be a master means that every step you take for yourself and others, would automatically be in the stage of completion.

¹⁷Tō yah result dēkh rahē thē ki bālak aur mālik dōnō̃ svarūp sadā hī pratyakṣha karma mē̃ ātē haĩ vā sirph knowledge tak haĩ  ! ¹⁸Lēkin knowledge aur pratyakṣha karma mē̃ antar hai . ¹⁹Kaī bachchē is samāntā mē̃ bāp samān pratyakṣha karma rūp mē̃ achchhē dēkhē . ²⁰Kaī bachchē abhī bhī bālakpan mē̃ rahtē haĩ lēkin mālikpan K|kē us rūhānī naśhē mē̃ bāp samān bannē key|kī śhaktiśhālī sthiti mē̃ kabhī sthit hōtē haĩ aur kabhī sthit hōnē K|kē prayatna mē̃ samay chalā jātā hai .

¹⁰This is called being a master, that is a child and a master.

²¹Lakṣhya sabhī bachchō̃ kā yahī śhrēṣhṭh hai ki bāp samān bannā hī hai . ²²Lakṣhya śhaktiśhālī hai . ²³Ab lakṣhya kō saṅkalp , bōl , karma , sambandh-sampark mē̃ lānā hai .

¹¹The speciality of being a master is that to the extent you have the intoxication of being a master, accordingly, you will constantly have the sanskars of a world server emerged.

²⁴Ismē̃ antar paṛ jātā hai . ²⁵Kōī bachchē saṅkalp tak samān sthiti mē̃ sthit rahtē haĩ . ²⁶Kōī saṅkalp kē sāth vāṇī tak bhī ā jātē haĩ .

¹²To the extent you have the intoxication of being a master, so you would also have the intoxication of being a world server at the same time.

²⁷Kabhī-kabhī karma mē̃ bhī ā jātē haĩ .

¹³The two would be equal.

²⁸Lēkin jab sambandh , samparka mē̃ ātē , sēvā K|kē sambandh mē̃ ātē , chāhē parivār K|kē sambandh mē̃ ātē , is sambandh aur samparka mē̃ ānē mē̃ percentage kabhī kam hō jātī hai . ²⁹Bāp samān bannā arthāt ēk hī samay saṅkalp , bōl , karma , sambandh sabmē̃ bāp samān sthiti mē̃ rahnā . ³⁰Kōī dō mē̃ rahtē kōī tīn mē̃ rahtē . ³¹Lēkin chārō̃ hī sthiti jō batāī usmē̃ kabhī kaisē , kabhī kaisē hō jātē haĩ .

¹⁴This is what it means to become a master, equal to the Father.

³²Tō bāpdādā kā bachchō̃ kē prati sadā ati snēhī bhī haĩ . ³³Snēh kā svarūp sirph avyakt kā vyakt rūp mē̃ milnā nahī̃ hai .

¹⁵So, Baba was seeing the result as to whether both the forms of being a child and a master, are constantly visible in action or only to the extent of knowledge.

³⁴Lēkin snēh kā svarūp hai - samān bannā .

¹⁶There is a difference between knowledge and practical action.

³⁵Kaī bachchē aisē sōchtē haĩ ki bāpdādā nirmōhī ban rahē̃ haĩ . ³⁶Lēkin yah nirmōhī bannā nahī̃ hai .

¹⁷Baba saw some good children in their form of being equal to the Father in their practical action.

³⁷Yah viśhēṣh snēh kā svarūp hai . ³⁸Bāpdādā pahlē sē hī sunā chukē haĩ ki bahutkāl key|kī prāpti K|kē hisāb kā samay abhī bahut cum|kam hai . ³⁹Isliē bāpdādā bachchō̃ kō sadā bahutkāl kē liē viśhēṣh dr̥iṛhtā key|kī tapasyā dvārā svayã kō tapānā arthāt majbūt karnā , paripakva karnā iskē liē yah viśhēṣh samay dē rahē̃ haĩ . ⁴⁰Vaisē tō golden jubilee mē̃ bhī sabhī nē saṅkalp kiyā ki samān banē̃gē .

¹⁸Even now some children stay in their form of childhood.

⁴¹Vighna vināśhak banē̃gē . ⁴²Samādhān svarūp banē̃gē . ⁴³Yah sab vāydē bāp kē pās chitragupta K|kē rūp mē̃ hisāb K|kē khātē mē̃ nū̃dhē huē haĩ . ⁴⁴Āj bhī kaī bachchō̃ nē dr̥iṛh saṅkalp kiyā .

¹⁹However, they sometimes remain stable in a powerful stage of being equal to the Father with the spiritual intoxication of being a master, whereas at other times, they pass their time in trying to stabilise in that stage.

⁴⁵Samarpaṇ hōnā arthāt svayã kō sarv prāptiyō̃ mē̃ paripakva banānā . ⁴⁶Samarpaṇtā kā arth|earth hī hai saṅkalp bōl karma aur sambandh in chārō̃ mē̃ hī bāp samān bannā . ⁴⁷Patra jō likh kar diyā vah patra vā saṅkalp sūkṣhmavatan mē̃ bāpdādā kē pās sadā kē liē record mē̃ rah gayā . ⁴⁸Sabkī phāilsa vahā̃ vatan mē̃ haĩ .

²⁰All the children have the same elevated aim to become equal to the Father.

⁴⁹Har ēk kā yah sakãlpa avināśhī hō gayā . ⁵⁰Is varṣh bachchō̃ K|kē dr̥iṛhtā key|kī tapasyā sē her|har saṅkalp kō amar , avināśhī banānē kē liē , svayã sē bār-bār dr̥iṛhtā K|kē abhyās sē rūh-rūhān karnē kē liē , realisation karnē kē liē aur reincarnate svarūp ban phir karma mē̃ ānē kē liē is sthiti kō sadākāl kē liē aur majbūt karnē kē liē , bāpdādā yah samay dē rahē̃ haĩ . ⁵¹Sāth-sāth viśhēṣh rūp mē̃ śhuddha saṅkalp key|kī śhakti sē jamā kā khātā aur baṛhānā hai . ⁵²Śhuddha saṅkalp key|kī śhakti kā viśhēṣh anubhav abhī aur antarmukhī ban karnē key|kī āvaśhyaktā hai .

²¹The aim is powerful, but it now has to be put into thoughts, words, deeds, relationships and connections.

⁵³Śhuddha saṅkalpō̃ key|kī śhakti sahaj vyarth saṅkalpō̃ kō samāpt kar dūsrō̃ kē prati bhī śhubh bhāvnā , śhubh kāmnā K|kē svarūp sē parivartan kar saktē haĩ . ⁵⁴Abhī is śhuddha saṅkalp K|kē śhakti kā viśhēṣh anubhav abhī vyarth saṅkalpō̃ kō sahaj samāpt kar dētī hai . ⁵⁵Na sirph apnē vyarth saṅkalp lēkin āpkē śhuddha saṅkalp dūsrō̃ kē prati bhī śhubh bhāvnā , śhubh kāmnā K|kē svarūp sē parivartan kar saktē haĩ . ⁵⁶Abhī is śhuddha saṅkalp K|kē śhakti key|kī svayã kē prati bhī stock jamā karnē key|kī bahut āvaśhyaktā hai .

²²There is a difference in this.

⁵⁷Murlī sunnā yah lagan tō bahut achchhī hai . ⁵⁸Murlī arthāt khazānā .

²³Some children remain stable in the stage of being equal, at the level of thoughts.

⁵⁹Murlī key|kī her|har point kō śhakti K|kē rūp mē̃ jamā karnā yah hai - śhuddha saṅkalp śhakti kō baṛhānā . ⁶⁰Śhakti K|kē rūp mē her|har samay kārya mē̃ lagānā . ⁶¹Abhī is viśhēṣhtā kā viśhēṣh attention rakhnā hai . ⁶²Śhuddha saṅkalp key|kī śhakti K|kē mahattva kō abhī jitnā anubhav kartē jāyēgē utnā mansā sēvā K|kē bhī sahaj anubhavī bantē jāyēṅgē .

²⁴Some even stay in that stage in their thoughts and words.

⁶³Pahlē tō svayã kē prati śhuddha saṅkalpō̃ key|kī śhakti jamā chāhiē . ⁶⁴Aur phir sāth-sāth āp sabhī bāp kē sāth viśhva kalyāṇkārī ātmāyē̃ , viśhva parivartak ātmāyē̃ hō . ⁶⁵Tō viśhva kē prati bhī yah śhuddha saṅkalpō̃ key|kī śhakti dvārā parivartan karnē kā kārya abhī bahut rahā huā hai . ⁶⁶Jaisē vartamān samay brahmā bāp avyakt rūpdhārī ban śhuddha saṅkalp key|kī śhakti sē āp sabkī pālnā kar rahē haĩ .

²⁵Sometimes, they even reach the level of actions.

⁶⁷Sēvā key|kī vr̥iddhi K|kē sahyōgī ban āgē baṛhā rahē haĩ . ⁶⁸Yah viśhēṣh sēvā - śhuddha saṅkalp K|kē śhakti key|kī chal rahī hai .

²⁶However, when they come into relationships and connections, whether it is relationships of service or even relationships with the family, that percentage is reduced.

⁶⁹Tō brahmā bāp samān abhī is viśhēṣhtā kō apnē mē̃ baṛhānē kā , tapasyā K|kē rūp mē̃ abhyās karnā hai . ⁷⁰Tapasyā arthāt dr̥iṛhtā sampann abhyās .

²⁷To become equal to the Father means to remain in the stage equal to the Father in your thoughts, words, deeds and relationships at the same time.

⁷¹Sādhāraṇ kō tapasyā nahī̃ kahē̃gē tō abhī tapasyā kē liē samay dē rahē haĩ . ⁷²Abhī hī kyō̃ dē rahē haĩ  ? ⁷³Kyōṅki yah samay āpkē bahutkāl mē̃ jamā hō jāyēgā .

²⁸Some remain in this stage in two subjects, and some in three subjects, but when it comes to staying in this stage in all the four subjects that Baba spoke of they are sometimes one thing and sometimes another.

⁷⁴Bāpdādā sabhī kō bahutkāl key|kī prāpti karānē kē nimitt haĩ .

²⁹So, BapDada is always extremely loving towards the children.

⁷⁵Bāpdādā sabhī bachchō̃ kō bahutkāl K|kē rājya bhāgya adhikārī banānā chāhtē haĩ .

³⁰The form of love is not just to meet the avyakt form in the corporeal form, but the form of love is to become equal.

⁷⁶Tō bahutkāl K|kē rājya bhāgya K|kē adhikārī banānā chāhtē haĩ . ⁷⁷Tō bahut kāl kā samay bahut thōṛā hai .

³¹Some children think that BapDada is becoming free from attachment (detached), but this is not becoming free from attachment.

⁷⁸Isliē her|har bāt K|kē abhyās kō ‘ tapasyā ’ K|kē rūp mē̃ karnē kē liē yah viśhēṣh samay dē rahē haĩ . ⁷⁹Kyōṅki samay aisā āyēgā - jismē̃ āp sabhī kō dātā aur vardātā ban thōṛē samay mē̃ anēkō̃ kō dēnā paṛēgā . ⁸⁰Tō sarv khazānō̃ K|kē jamā kā khātā sampann banānē kē liē samay dē rahē haĩ . ⁸¹Dūsrī bāt - vighna vināśhak kā , samādhān svarūp kā jō vāydā kiyā hai tō vighna vināśhak svayã kē prati bhī aur sarv kē prati bhī bannē kā viśhēṣh dr̥iṛh saṅkalp aur dr̥iṛh svarūp dōnō̃ hō .

³²This is the special form of love.

⁸²Sirph saṅkalp nahī̃ lēkin svarūp bhī hō . ⁸³Tō is varṣh bāp dādā extra chance dē rahē haĩ .

³³BapDada has already told you earlier that there is now very little time in terms of attainment over a long period of time.

⁸⁴Jiskō bhī yah vighna vināśhak bannē kā viśhēṣh bhāgya lēnā hai vah is varṣh mē̃ lē saktē haĩ . ⁸⁵Is varṣh kō viśhēṣh vardān hai .

³⁴This is why, for the long period of time, BapDada is especially giving time to heat you children up through the tapasya of determination, that is, to make you strong and mature.

⁸⁶Lēkin vardān lēnē kē liē viśhēṣh dō attention dēnē paṛēgē . ⁸⁷Ēk tō sadā bāp samān dēnē vālē bannā hai , lēnē key|kī bhāvnā nahī̃ rakhnī hai .

³⁵In fact, you all had the thought for the Golden Jubilee that you would become equal, conquerors of obstacles and embodiments of solutions.

⁸⁸Regard milē , snēh milē tab snēhī banē̃ , va regard milē tab regard dē̃ , nahī̃ .

³⁶All of these promises are noted by Chitragupt form of the Father (One who keeps all accounts) in His account book.

⁸⁹Dātā K|kē bachchē ban mujhē dēnā hai . ⁹⁰Lēnē key|kī bhāvnā nahī̃ rakhnā .

³⁷Today as well, some children had a determined thought.

⁹¹Śhrēṣhṭh karma kartē huē dūsrē taraph sē milnā chāhiē yah bhāvnā nahī̃ rakhnā . ⁹²Śhrēṣhṭh karma kā phal śhrēṣhṭh hōtā hī hai . ⁹³Yah knowledge āp jāntē hō lēkin karnē samay yah saṅkalp nahī̃ rakhnā . ⁹⁴Ēk tō vardān lēnē K|kē pātr bannē kē liē sadā ‘ dātā ban karkē rahnā ’ aur dūsrā ‘ vighna vināśhak bannā hai ’ , tō samānē key|kī śhakti sadā viśhēṣh rūp mē̃ attention mē̃ rakhnā .

³⁸To surrender means to make yourself mature with all attainments.

⁹⁵Svayã prati bhī samānē key|kī śhakti āvaśhyak hai . ⁹⁶Sāgar K|kē bachchē haĩ , sāgar key|kī viśhēṣhtā hai hī samānā .

³⁹To surrender means to become equal to the Father in all four ­ thoughts, words, deeds and relationships.

⁹⁷Jismē̃ samānē key|kī śhakti hōgī vahī śhubh bhāvnā , kalyāṇ key|kī kāmnā kar sakē̃gē .

⁴⁰The letters you gave and the thoughts you had have been recorded with BapDada for all time in the subtle region.

⁹⁸Isliē dātā bannā , samānē K|kē śhakti svarūp sāgar bannā .

⁴¹Everyone's file is there in the subtle region.

⁹⁹Yah dō viśhēṣhatāyē̃ sadā karma tak lānā .

⁴²The thoughts of each one of you have become imperishable.

¹⁰⁰Kaī bār kaī bachchē kahtē haĩ - sōchā tō thā ki yahī karē̃gē lēkin karnē mē̃ badal gayā . ¹⁰¹Tō is varṣh mē̃ chārō̃ hī bātō̃ mē̃ ēk hī samay samāntā kā viśhēṣh abhyās karnā hai . ¹⁰²Samjhā . ¹⁰³Tō ēk bāt khazānō̃ kō jamā karnē kā aur dātā ban dēnē kā saṅskār natural rūp mē̃ dhāraṇ hō jāē uskē liē samay dē rahē̃ haĩ .

⁴³This year, BapDada is giving you the time to make your every thought immortal and imperishable with the tapasya of determination, repeatedly to have a spiritual conversation with yourself with the practice of determination, to make you have realisation, and then to come into action in your form of reincarnation and to make these stages permanent and strong.

¹⁰⁴Aur vighna vināśhak bannā aur banānā . ¹⁰⁵Ismē̃ sadā kē liē apnā number niśhchit karnē kā chance dē rahē̃ haĩ .

⁴⁴Together with that, you especially have to increase the account of accumulation of the power of pure thoughts.

¹⁰⁶Kuchh bhī hō - svayã tapasyā karō , aur kiskā vighna samāpt karnē mē̃ sahyōgī banō . ¹⁰⁷Khud kitnā bhī jhuknā paṛē lēkin yah jhuknā sadā kē liē jhūlō̃ mē̃ jhūlnā hai . ¹⁰⁸Jaisē śhrīkr̥iṣhṇa kō kitnā pyār sē jhulātē rahtē haĩ . ¹⁰⁹Aisē abhī bāp tum bachchō̃ kō apnī gōdī K|kē jhūlē mē̃ jhulāyēṅgē aur bhaviṣhya mē̃ ratna jaṛit jhūlō̃ mē̃ jhūlē̃gē , aur bhakti mē̃ pūjya ban jhulē mē̃ jhūlē̃gē .

⁴⁵There is now a greater need to experience the power of pure thoughts by becoming even more introverted.

¹¹⁰Tō ‘ jhukanā-miṭanā yah mahāntā hai . ¹¹¹’ maĩ kyō̃ jhukū̃ , yah jhukē̃ , ismē̃ apnē kō cum|kam nahī̃ samjhō . ¹¹²Yah jhuknā mahāntā hai .

⁴⁶With the power of pure thoughts you can easily end your waste thoughts and bring about transformation in others with your good wishes and pure feelings.

¹¹³Yah marnā , marnā nahī̃ , avināśhī prāptiyō̃ mē̃ jīnā hai .

⁴⁷Now, the special experience of the power of pure thoughts will easily end all waste thoughts.

¹¹⁴Isliē sadā vighna vināśhak bannā aur banānā hai . ¹¹⁵Ismē̃ first division mē̃ ānē kā jiskō chance lēnā hō vah lē saktē haĩ .

⁴⁸Not just end your waste thoughts, but, with your good wishes and pure feelings your pure thoughts can bring about transformation in others.

¹¹⁶Yah viśhēṣh chance lēnē K|kē samay kā bāpdādā mahatva sunā rahē̃ haĩ . ¹¹⁷Tō samay K|kē mahatva kō jān tapasyā karnā .

⁴⁹There is now a great need to accumulate a stock of these pure thoughts for yourself.

¹¹⁸Tīsrī bāt - samay pramāṇ jitnā vāyumaṇḍal aśhānti aur halchal kā baṛhtā jā rahā hai usī pramāṇ buddhi key|kī line bahut clear hōnī chāhiē . ¹¹⁹Kyōṅki samay pramāṇ ‘ touching aur catching ’ in dō śhaktiyō̃ key|kī āvaśhyaktā hai . ¹²⁰Ēk tō bāpdādā K|kē direction kō buddhi dvārā catch kar sakō . ¹²¹Agar line clear nahī̃ hōgī tō bāp K|kē direction sāth manmat bhī mix hō jātī .

⁵⁰You very much love to hear the murli.

¹²²Aur mix hōnē K|kē kāraṇ samay par dhōkhā khā saktē haĩ . ¹²³Jitnī buddhi spaṣhṭ hōgī utnā bāp K|kē direction kō spaṣhṭ catch kar sakē̃gē . ¹²⁴Aur jitnā buddhi key|kī line clear hōgī , utnā svayã key|kī unnati prati , sēvā key|kī vr̥iddhi prati aur sarv ātmāō̃ K|kē dātā ban dēnē key|kī śhaktiyā̃ sahaj baṛhtī jāyēṅgī aur touching hōgī is samay is ātmā kē prati sahaj sēvā kā sādhan vā sva-unnati kā sādhan yahī yathārth hai . ¹²⁵Tō vartamān samay pramāṇ yah dōnō̃ śhaktiyō̃ key|kī bahut āvaśhyaktā hai .

⁵¹Murli means treasure.

¹²⁶Iskō baṛhānē kē liē ēk nāmī aur economy vālē bannā . ¹²⁷Ēk bāp dūsrā na kōī . ¹²⁸Dūsrē kā lagāv aur chīz hai .

⁵²To accumulate every point of the murli as power is to increase the power of pure thoughts.

¹²⁹Lagāv tō wrong hai hī hai lēkin dūsrē K|kē svabhāv kā prabhāv apnī avasthā kō halchal mē̃ lātā hai . ¹³⁰Dūsrē kā saṅskār buddhi kō ṭakkar mē̃ lātā hai . ¹³¹Us samay buddhi mē̃ bāp hai yā saṅskār hai  ? ¹³²Chālē lagāv K|kē rūp mē̃ buddhi kō prabhāvit karē chāhē ṭakarāvaṭ K|kē rūp mē̃ buddhi kō prabhāvit karē lēkin buddhi key|kī line sadā clear hō .

⁵³Use this at every moment as a power.

¹³³Ēk bāp dūsrā na kōī - iskō kahtē haĩ ēk nāmī . ¹³⁴Aur economy kyā hai  ?

⁵⁴You now have to pay special attention to this speciality.

¹³⁵Sirph sthūl dhan key|kī bachat kō economy nahī̃ kahtē . ¹³⁶Vah bhī jarūrī hai lēkin samay bhī dhan hai , saṅkalp bhī dhan hai , śhaktiyā̃ bhī dhan haĩ , is sabkī economy .

⁵⁵The more you now continue to experience the importance of pure thoughts, the more easily you will become experienced in serving through the mind.

¹³⁷Vyarth nahī̃ ganvāō . ¹³⁸Ēknāmī karnā arthāt jamā kā khātā baṛhānā . ¹³⁹Ēknāmī aur economy K|kē saṅskār vālē yah dōnō̃ śhaktiyā̃ ( touching aur catching ) kā anubhav kar sakē̃gē .

⁵⁶First of all you need an accumulation of the power of pure thoughts for yourself, and then, together with the Father, you are also world benefactor and world transformer souls.

¹⁴⁰Aur yah anubhav vināśh K|kē samay nahī̃ kar sakē̃gē , yah abhī sē abhyās chāhiē .

⁵⁷A great deal of work of transforming the world with the power of pure thoughts still remains to be done.

¹⁴¹Tab samay par is abhyās K|kē kāraṇ ant mē̃ śhrēṣhṭh mat aur gati kō pā sakē̃gē . ¹⁴²Āp samjhō ki abhī vināśh kā samay kuchh tō paṛā hai .

⁵⁸At present, Father Brahma, having become one with an avyakt form, is now sustaining all of you with the power of pure thoughts.

¹⁴³Chalō 10 varṣh hī sahī . ¹⁴⁴Lēkin 10 varṣh kē bād phir yah purūṣhārth nahī̃ kar sakē̃gē .

⁵⁹He is co­operating with you for the growth of service and making you move forward.

¹⁴⁵Kitnī bhī mēhnat karō , nahī̃ kar sakē̃gē . ¹⁴⁶Kamzōr hō jāyēṅgē .

⁶⁰This is the special service of the power of pure thoughts that is taking place.

¹⁴⁷Phir ant yuddha mē̃ jāyēgī . ¹⁴⁸Saphaltā mē̃ nahī̃ . ¹⁴⁹Trētāyugī tō nahī̃ bannā hai na  ! ¹⁵⁰Mēhnat arthāt tīr kamān .

⁶¹So become like Father Brahma and increase this speciality in yourself, for you now have to practice this in the form of tapasya.

¹⁵¹Aur sadā muhabbat mē̃ rahnā , khuśhī mē̃ rahnā arthāt murlīdhar bannā , sūryavanśhī bannā . ¹⁵²Murlī nachātī hai aur tīr kamān niśhānā lagānē kē liē mēhnat karātā hai .

⁶²Tapasya means to practise with determination. ⁶³Anything ordinary would not be called tapasya, and so Baba is now giving you time for tapasya.

¹⁵³Tō kamān dhārī nahī̃ , murlī vālā bannā hai .

⁶⁴Why is He giving it at this time?

¹⁵⁴Isliē pīchhē kōī ulhanā nahī̃ dēnā ki thōṛā-sā phir sē extra samay dē dō .

⁶⁵Because this time will be accumulated in your account of a long period of time.

¹⁵⁵Chance dē dō vā kr̥ipā kar lō . ¹⁵⁶Yah nahī̃ chalēgā . ¹⁵⁷Isliē pahlē sē sunā rahē̃ haĩ .

⁶⁶BapDada is instrumental in enabling everyone to have attainment for a long period of time.

¹⁵⁸Chāhē pīchhē āyā hai yā āgē lēkin samay K|kē pramāṇ tō sabhī kō last stage par pahuñchnē kā samay hai .

⁶⁷BapDada wants to make all the children have a right to the fortune of the kingdom over a long period of time.

¹⁵⁹Tō aisī fast gati sē chalnā paṛē . ¹⁶⁰Samjhā  !

⁶⁸So the time for a long period of time is very short.

¹⁶¹Chauthī bāt - chārō̃ ōr chāhē dēśh , chāhē vidēśh mē̃ kaī aisē chhōṭē-chhōṭē sthān haĩ . ¹⁶²Is samay K|kē pramāṇ sādhāraṇ haĩ lēkin mālāmāl bachchē haĩ . ¹⁶³Tō aisē bhī kaī haĩ jō nimitt banē bachchō̃ kō apnī taraph chakkar lagānē key|kī āśhā bahut samay sē dēkh rahē haĩ .

⁶⁹Therefore, in order to practice everything in the form of tapasya, Baba is giving you this special time, because such a time will come when all of you will have to become bestowers and bestowers of blessings and give to everyone in a short time. ⁷⁰So, Baba is giving you time to make your account of all treasures full.

¹⁶⁴Lēkin āśh pūrṇ nahī̃ hō rahī hai . ¹⁶⁵Vah bhī bāpdādā āśh pūrī kar rahē haĩ .

⁷¹Another thing: You promised to become a destroyer of obstacles and an embodiment of solutions.

¹⁶⁶Viśhēṣh mahārathī bachchō̃ kō plan banākar chārō̃ ōr jinhō̃ key|kī āśhā K|kē dīpak banē huē rakhē haĩ , vah jagānē jānā hai .

⁷²So let there be specially determined thoughts and the form of determination to become a destroyer of obstacles for yourself and for others.

¹⁶⁷Āśhā K|kē dīpak jagānē haĩ isliē bhī bāpdādā viśhēṣh samay dē rahē̃ haĩ . ¹⁶⁸Sabhī mahārathī milkar bhinn-bhinn area bā̃ṭ , gānv K|kē bachchē , jinhō̃ kē pās samay kāraṇ nahī̃ jā sakē haĩ unhō̃ key|kī āśh pūrī karnī hai . ¹⁶⁹Mukhya sthānō̃ par tō mukhya programmes K|kē kāraṇ jātē hī haĩ . ¹⁷⁰Lēkin jō chhōṭē-chhōṭē sthān haĩ unhō̃ K|kē yathāśhakti programme hī baṛē programme haĩ .

⁷³Let it not just be in thoughts, but also become the form.

¹⁷¹Unhō̃ key|kī bhāvnā hī sabsē baṛā function hai .

⁷⁴So, this year, BapDada is giving an extra chance.

¹⁷²Bāpdādā kē pās aisē kaī bachchō̃ key|kī bahut samay key|kī ārjiyā file mē̃ paṛī huī haĩ .

⁷⁵Whoever wants to claim this special chance of becoming a destroyer of obstacles can take it this year.

¹⁷³Yah file bhī bāpdādā pūrā karnā chāhtē haĩ .

⁷⁶This year has a special blessing.

¹⁷⁴Mahārathī bachchō̃ kō chakravartī bannē kā viśhēṣh chance dē rahē̃ haĩ . ¹⁷⁵Phir aisē nahī̃ kahnā - sab jagah dādī jāvē .

⁷⁷However, in order to claim this blessing, you will have to pay special attention to two things.

¹⁷⁶Nahī̃ . ¹⁷⁷Agar ēk hī dādī sab taraph jāvē phir tō 5 varṣh lag jāē̃ . ¹⁷⁸Aur phir 5 varṣh bāpdādā na āvē yah mañjūr hai  ?

⁷⁸One is to be a constant bestower, equal to the Father, and not to have any expectation of receiving.

¹⁷⁹Bāpdādā key|kī season yahā̃ hō aur dādī chakra par jāē yah bhī achchhā nahī̃ lagēgā . ¹⁸⁰Isliē mahārathiyō̃ kā programme banānā .

⁷⁹Let it not be that you feel you will be loving when you receive regard and love, or that you will give regard when you receive regard; no.

¹⁸¹Jahā̃ kōī nahī̃ gayā hai vahā̃ jānē kā banānā aur viśhēṣh is varṣh jahā̃ bhī jāvē tō ēk din bāhar key|kī sēvā , ēk din brāhmaṇō̃ key|kī tapasyā kā programme - yah dōnō̃ programme jarūr hō̃ . ¹⁸²Sirph function mē̃ jāē bhāg-dauṛ kar nahī̃ ānā hai . ¹⁸³Jitnā hō sakē aisā programme banāō jismē̃ brāhmaṇō̃ key|kī viśhēṣh refreshment hō . ¹⁸⁴Aur sāth-sāth aisā programme hō jissē V|we . I|āī|eye . Ps kā bhī samparka hō jāē .

⁸⁰I have to be a child of the Bestower and give.

¹⁸⁵Lēkin short programme hō .

⁸¹I must not have any expectation of receiving.

¹⁸⁶Pahlē sē hī aisā programme banāvē̃ jismē̃ brāhmaṇō̃ kō bhī viśhēṣh umaṅg utsāh key|kī śhakti milē .

⁸²Whilst performing elevated actions, I must not have any expectation of receiving anything in return.

¹⁸⁷Nirvighna bannē kā himmat ullās bharē .

⁸³The fruit of elevated actions is elevated anyway.

¹⁸⁸Tō chārō̃ ōr kā chakra kā programme banānē kē liē bhī viśhēṣh samay dē rahē haĩ .

⁸⁴You have this knowledge, but at the time of doing it, do not have this thought.

¹⁸⁹Kyōṅki samay pramāṇ circumstance bhī badal rahē haĩ aur badaltē rahē̃gē . ¹⁹⁰Isliē file kō khatm karnā hai .

⁸⁵Firstly, in order to be worthy of claiming blessings, constantly be a bestower.

¹⁹¹Tō bāpdādā viśhēṣh kyā dēkhnē chāhtē haĩ , vah phir sē revise kartē – ¹⁹²1 . sadā svayã kō , sarv kō santuṣhṭ karnē vālē ‘ santuṣhṭ maṇiyā̃ ’ bannā hai . ¹⁹³2 . svayã K|kē purūṣhārth prati vā sēvā kē prati vā saṅgaṭhan mē̃ ēk dō kē prati sadā viśhāl buddhi . ¹⁹⁴Had key|kī buddhi mē̃ nahī̃ ānā .

⁸⁶Secondly, be a destroyer of obstacles.

¹⁹⁵Maĩ yah chāhtī , mērā tō yah vichār hai , yah viśhāltā nahī̃ hai . ¹⁹⁶Jahā̃ majority verify kartē , nimitt banē huē verify kartē , tō yah hai - ‘ viśhāl buddhi ’ . ¹⁹⁷Jahā̃ majority , vahā̃ maĩ , yah saṅgaṭhan key|kī śhakti baṛhānā . ¹⁹⁸Ismē̃ yah baṛāī nahī̃ dikhāō ki mērā vichār tō bahut achchhā hai .

⁸⁷So, especially pay attention to the power of accommodation.

¹⁹⁹Bhal kitnā bhī achchhā hō lēkin jahā̃ saṅgaṭhan ṭūṭtā hai vah achchhā bhī sādhāraṇ hō jāyēgā . ²⁰⁰Saṅgaṭhan key|kī śhakti baṛhānē key|kī viśhāltā hō . ²⁰¹Ismē̃ kuchh apnā vichār tyāgnā bhī paṛē tō is tyāg mē̃ hī bhāgya hai . ²⁰²Yah sadā smr̥iti mē̃ rakhō ki agar yahā̃ saṅgaṭhan sē alag rahē̃gē tō vahā̃ viśhva key|kī royal family mē̃ nahī̃ āyēṅgē .

⁸⁸The power to accommodate is also essential for the self.

²⁰³Abhī kā saṅgaṭhan 21 janmō̃ K|kē samīp sambandh mē̃ lāyēgā .

⁸⁹You are children of the Ocean and the speciality of an ocean is to accommodate.

²⁰⁴Isliē saṅgaṭhan key|kī śhakti kō baṛhānā - yah pahlā brāhmaṇ jīvan kā śhrēṣhṭh kārya hai . ²⁰⁵Ismē̃ hī saphaltā hai .

⁹⁰Only those who have the power to accommodate will be able to have good wishes and benevolent feelings.

²⁰⁶Isliē ismē̃ viśhāl buddhi banō . ²⁰⁷Bēhad K|kē banō . ²⁰⁸Sirph apnē taraph rajāī nahī̃ khīcō .

⁹¹Therefore, be a bestower, be an ocean, an embodiment of the power to accommodate.

²⁰⁹Dūsrē kō bhī dō tō vah āpkō dē dēgā .

⁹²Always put these two specialities into every act.

²¹⁰Nahī̃ tō vah bhī thōṛā-thōṛā dēkar phir pūrā khīñch lēgā . ²¹¹3 . tīsrī bāt - ‘ prasannatā ’ .

⁹³Sometimes, some children say that they thought they would do that, but when it came to doing it, they changed.

²¹²Santuṣhṭatā aur viśhāltā kā pratyakṣha svarūp her|har brāhmaṇ ātmā K|kē chēhrē par , man par prasannatā key|kī niśhānī dikhāī dē .

⁹⁴So, this year, you especially have to practise bringing about equality in all four subjects at the same time. ⁹⁵Do you understand?

²¹³Praśhnachit nahī̃ lēkin prasannchit . ²¹⁴Chēhrē par saṅkalp aur svarūp key|kī avināśhī prasannatā .

⁹⁶So, you are being given time to imbibe the sanskars to accumulate treasures and to become a bestower and bestow in a natural way.

²¹⁵Tō ‘ santuṣhṭatā , viśhāltā aur prasannatā ’ yah hai 18 adhyāy key|kī samāpti . ²¹⁶Samjhā  ! ²¹⁷Ab is result key|kī tapasyā karō .

⁹⁷So, you are being given a chance to fix your number for all time in becoming a destroyer of obstacles and making others this too.

²¹⁸Ēk dō kō nahī̃ dēkhnā yah tō kartā nahī̃ phir maĩ kyō̃ karū̃ . ²¹⁹Nahī̃ .

⁹⁸No matter what happens, do tapasya yourself and co­operate in ending the obstacles of others.

²²⁰Mujhē karkē dikhānā hai . ²²¹Mujhē nimitt ban vātāvaraṇ mē̃ vibration phailānā hai .

⁹⁹No matter how much you have to bow down, this bowing down is to swing constantly in the swings.

²²²Samjhā  ! ²²³Iskā bhāv yah nahī̃ ki bāp kā snēh nahī̃ .

¹⁰⁰People continue to rock Shri Krishna with so much love.

²²⁴Aur hī viśhēṣh snēh hai . ²²⁵Aur viśhēṣh bāpdādā 18 January par ākar ādhī result sunāyēṅgē . ²²⁶Season chālū nahī̃ hōgī lēkin 18 January par murlī chalānē āyēṅgē . ²²⁷18 aur 21 yah dō dates viśhēṣh haĩ .

¹⁰¹Similarly, the Father is rocking you children in the cradle of His lap and in the future, you will swing in swings studded with jewels, and on the path of devotion, you will be worthy of worship and be swung in swings.

²²⁸Yah avyakt divas kā yādgār avyakt bāpdādā manānē āyēṅgē .

¹⁰²So, to bow down and to die is greatness. ¹⁰³"Why should I bow down?

²²⁹Alag milnē kā nahī̃ .

¹⁰⁴The other person should bow down."

²³⁰Sirph murlī chalāyēṅgē , ṭōlī dēgē .

¹⁰⁵Do not consider yourself to be any less in this.

²³¹Kyōṅki phir bhī sākār vatan hai nā .

¹⁰⁶This bowing down is greatness.

²³²Had key|kī duniyā mē̃ rahnē karnē key|kī bhī had rakhnī paṛtī hai .

¹⁰⁷This dying is not dying, but living with imperishable attainment.

²³³Jaisē bāp dēh K|kē bandhan mē̃ ātā hai . ²³⁴Āpkō bhī niyamō̃ K|kē bandhanō̃ mē̃ ānā paṛēgā .

¹⁰⁸Therefore, constantly be a destroyer of obstacles and also make others this.

²³⁵Vatan mē̃ sab nirbandhan haĩ . ²³⁶Bhaṭṭiyā̃ ādi bhī chāhē̃ yahā̃ rakhō chāhē vahā̃ jākar karāō .

¹⁰⁹Anyone who wants to claim a chance to come in the first division can do so.

²³⁷Vah sthān K|kē pramāṇ bāpdādā svatantratā dē rahē̃ haĩ .

¹¹⁰BapDada is telling you the importance of this special time to take a chance.

²³⁸Jismē̃ bhī jyādā saṅkhyā refresh hō sakē aisā programme banānā hai . ²³⁹Bhalē madhuban kā vātāvaraṇ apnā hai lēkin mahārathī jahā̃ jātē vahā̃ bhī madhuban kā vātāvaraṇ banātē haĩ . ²⁴⁰Jaṅgal kō maṅgal banā saktē tō centre kō madhuban nahī̃ banā saktē  ! ²⁴¹Madhuban key|kī tō avināśhī mahāntā hai vah kabhī cum|kam nahī̃ hō saktī .

¹¹¹So do tapasya knowing the importance of time.

²⁴²Kyōṅki yahā̃ mahān ātmā aur param-ātmā K|kē bahutkāl key|kī śhaktiśhālī vāyabrēśanas kaṇ-kaṇ mē̃ bharē huē haĩ . ²⁴³Kaṇ-kaṇ mē̃ paramātmā nahī lēkin vāyabrēśanas bharē huē haĩ . ²⁴⁴Madhuban key|kī mahāntā aur bhī baṛhtī jāyēgī . ²⁴⁵Jaisē America kā white house maśhhūr hai .

¹¹²Thirdly, according to the time, to the extent that the atmosphere of peacelessness and upheaval is increasing, so, the line of your intellect has to be very clear because the two powers of touching and catching are very necessary.

²⁴⁶Tō yah viśhva kā peace|pīs hāus-madhuban prasiddh hōgā . ²⁴⁷Sabhī key|kī najar is taraph jāyēgī .

¹¹³Firstly, you should be able to catch BapDada's directions with your intellect.

²⁴⁸Chāhē pahũch na bhī sakē̃ lēkin attention jarūr jāyēgā . ²⁴⁹Ākarṣhaṇ hōgī , buddhi dvārā bhī anubhav karnē key|kī kōśhiśh karē̃gē .

¹¹⁴If the line is not clear, then the dictates of your own mind will also become mixed with BapDada's directions.

²⁵⁰Aisē samay par yah śhaktiyā̃ kām āyēṅgī .

¹¹⁵And, because of being mixed, you will be deceived at that time.

²⁵¹Unhō̃ kō saṅkalp key|kī śhakti kā sahyōg dē , saṅkalp śhakti K|kē vimān dvārā madhuban pahuñchā sakō .

¹¹⁶The clearer your intellect is, the more clearly you will be able to catch BapDada's directions.

²⁵²Āpsē is vimān key|kī mā̃gnī karē̃gē . ²⁵³Itnī śhakti śhubh śhrēṣhṭh saṅkalpō̃ key|kī jamā karō jō kaīyō̃ kā par-upkār kar sakō . ²⁵⁴Bahut kāl K|kē vardān kā pūrā-pūrā lābh uṭhānā .

¹¹⁷The clearer the line of your intellect is, the more easily the powers for your self, for the growth in service and for being a bestower and giving to others will easily continue to increase.

²⁵⁵Samjhā  ! ²⁵⁶Yah last chance nahī̃ fast chance hai .

¹¹⁸You will have a touching at that time.

²⁵⁷Jō kisī bhī bāt kā binā svārtha K|kē , dil sē tyāg kartā hai uskā bhāgya bahut hōtā .

¹¹⁹This is the accurate method is for serving a particular soul or what the accurate method is for self­progress.

²⁵⁸Svārtha K|kē tyāg kā utnā bhāgya nahī̃ hōtā .

¹²⁰So, at present, both these powers are most essential.

²⁵⁹Niḥsvārth tyāg kā bhāgya bahut baṛā hai . ²⁶⁰Bāpdādā tō sabhī bachchō̃ kō ēk dō sē āgē dēkhtē haĩ .

¹²¹In order to increase them, you have to become one who belongs to One (Eknami), and who is economical.

²⁶¹Number jāntē huē bhī abhī number-vār nahī̃ dēkhtē .

¹²²So, you belong to the one Father and none other.

²⁶²Abhī sabkō number one key|kī najar sē dēkhtē .

¹²³Attachment to others is something else.

²⁶³Kyōṅki abhī bhī last sē first hōnē kā chance hai . ²⁶⁴Lēkin samay thōṛā hai .

¹²⁴Attachment is wrong anyway, but the influence of the nature of others brings your stage into upheaval.

²⁶⁵Bāpdādā kō sabhī bachchō̃ prati yahī śhrēṣhṭh bhāvnā aur śhrēṣhṭh kāmnā rahtī .

¹²⁵The sanskars of others create conflict in your intellect.

²⁶⁶Sadā fast aur first dēkhtē . ²⁶⁷Sunāyā thā nā - abhī sīṭī nahī̃ bajī hai .

¹²⁶At that time, do you have the Father or the sanskars in your intellect?

²⁶⁸Sab cēyar kē liē dauṛ lagā rahē haĩ . ²⁶⁹Jab sīṭī bajēgī phir number-vār kahē̃gē .

¹²⁷Even if the intellect is influenced by attachment or by conflict, the line of the intellect should be constantly clear.

²⁷⁰Bāpdādā sabhī kā snēh sampann svāgat kar rahē̃ haĩ . ²⁷¹Achchhā -

¹²⁸To belong to the one Father and none other is to be constantly with the One (Eknami).

²⁷²Chārō̃ ōr K|kē sarv snēhī bachchō̃ kō , sadā diltakhta naśhīn bachchō̃ kō , sadā santuṣhṭatā key|kī jhalak dikhānē vālē bachchō̃ kō , sadā prasannatā key|kī personality mē̃ rahnē vālē bachchō̃ kō , sadā bēhad viśhāl dil , bēhad key|kī viśhāl buddhi dhāraṇ karnē vālī , viśhāl ātmāō̃ kō bāpdādā kā snēh sampann yādpyār aur namastē . ²⁷³’ ’ ²⁷⁴Vidēśh sēvā par upasthit teachers prati ²⁷⁵Nimitt sēvādhārī bachchō̃ kō bāpdādā sadā ‘ samān bhav ’ K|kē vardān sē āgē baṛhātē rahtē haĩ .

¹²⁹And, what is economy?

²⁷⁶Bāpdādā sabhī pāṇḍav chāhē śhaktiyā̃ , jō bhī sēvā kē liē nimitt haĩ , un sabkō viśhēṣh ‘ padmāpadma bhāgyavān śhrēṣhṭh ātmāyē̃ ’ samajhtē haĩ . ²⁷⁷Sēvā kā pratyakṣha phal khuśhī aur śhakti , yah viśhēṣh anubhav tō kartē hī haĩ . ²⁷⁸Abhī jitnā svayã śhaktiśhālī light house , might house ban sēvā karē̃gē utnā jaldī chārō̃ ōr pratyakṣhatā kā jhaṇḍā laharāyēṅgē . ²⁷⁹Har ēk nimitt sēvādhārī kō viśhēṣh sēvā key|kī saphaltā kē liē dō bātē̃ dhyān mē̃ rakhnī haĩ - ēk bāt - sadā saṅskārō̃ kō milānē key|kī unity kā , her|har sthān sē yah viśhēṣhtā dikhāī dē .

¹³⁰Just saving physical wealth is not economy.

²⁸⁰Dūsarāsadā her|har nimitt sēvādhāriyō̃ kō pahlē svayã kō yah dō certificate dēnē haĩ . ²⁸¹Ēk ‘ ēktā ’ , dūsrā ‘ santuṣhṭatā ’ .

¹³¹That is also necessary, but time, thoughts and powers are also wealth and there has to be economy of all of these.

²⁸²Saṅskār bhinn-bhinn hōtē hī haĩ aur hōṅgē bhī lēkin saṅskārō̃ kō ṭakrānā yā kinārā karkē svayã kō safe rakhnā - yah apnē ūpar hai . ²⁸³Kuchh bhī hō jātā hai tō agar kōī kā saṅskār aisā hai tō dūsrā tālī nahī̃ bajāvē . ²⁸⁴Chāhē vah badaltē hai yā nahī̃ badaltē hai lēkin āp tō badal saktē hō nā  ? ²⁸⁵Agar harēk apnē kō change karē , samānē key|kī śhakti dhāraṇ karē tō dūsrē kā saṅskār bhī avaśhya śhītal hō jāyēgā .

¹³²Do not waste them.

²⁸⁶Tō sadā ēk dō mē̃ snēh key|kī bhāvnā sē , śhrēṣhṭhatā key|kī bhāvnā sē samparka mē̃ āō , kyōṅki nimitt sēvādhārī - bāp K|kē sūrat kā darpaṇ haĩ . ²⁸⁷Tō jō āpkī practical jīvan hai vahī bāp K|kē sūrat kā darpaṇ hō jātā hai . ²⁸⁸Isliē sadā aisē jīvan rūpī darpaṇ hō - jismē̃ bāp - jō hai jaisā hai vaisā dikhāī dē . ²⁸⁹Bākī mēhnat bahut achchhī kartē hō , himmat bhī achchhī hai .

¹³³To be economical means to increase your account of accumulation.

²⁹⁰Sēvā key|kī vr̥iddhi umaṅg bhī bahut achchhā hai . ²⁹¹Isliē vistār kō prāpt kar rahē hō .

¹³⁴Those who have the sanskars of Eknami and economy will be able to experience the powers of both touching and catching.

²⁹²Sēvā tō achchhī hai , abhī sirph bāp kō pratyakṣha karnē kē liē pratyakṣha jīvan kā pramāṇ sadā dikhāō . ²⁹³Jō sabhī ēk hī āvāj sē bōlē̃ ki yah gyān key|kī dhārṇāō̃ mē̃ tō ēk haĩ lēkin saṅskār milānē mē̃ bhī number one haĩ . ²⁹⁴Aisē bhī nahī̃ ki yah India key|kī teacher alag haĩ , foreign key|kī teacher alag haĩ . ²⁹⁵Sabhī ēk haĩ .

¹³⁵You won't be able to experience these at the time of destruction.

²⁹⁶Yah tō sirph sēvā kē nimitt banē̃ huē haĩ , sthāpanā mē̃ sahyōgī banē̃ haĩ aur abhī bhī sahyōg dē rahē̃ haĩ , isliē svataḥ hī sabmē̃ viśhēṣh part bajānā paṛtā hai . ²⁹⁷Vaisē bāpdādā va nimatta ātmāō̃ kē pās vidēśhī vā dēśhī mē̃ kōī antar nahī̃ hai . ²⁹⁸Jahā̃ jiskī sēvā key|kī viśhēṣhtā hai , phir chāhē kōī bhī hō , vahā̃ uskī viśhēṣhtā sē lābh lēnā hōtā hai . ²⁹⁹Bākī ēk dō kō regard dēnā yah bhī brāhmaṇ kul key|kī maryādā hai .

¹³⁶This practice is needed at this time.

³⁰⁰Snēh lēnā aur regard dēnā . ³⁰¹Viśhēṣhtā kō mahatva diyā jātā hai , na ki vyakti kō .

¹³⁷Only through having this practice will you be able to attain the elevated directions and liberation at the right time.

³⁰²Bāpdādā kē liē aur hī jō pīchhē-pīchhē ātē haĩ vah viśhēṣh snēh K|kē pātr haĩ . ³⁰³Jaisē chhōṭē bachchē hōtē haĩ tō unkō extra pyār diyā jātā hai . ³⁰⁴Āp tō chhōṭē nahī̃ hō , baṛē hō phir bhī bāpdādā kē pās sēvādhāriyō̃ kē liē sadā regard hai , kyōṅki sāthī haĩ nā  ! ³⁰⁵Agar āp lōg sēvā kē nimitt nahī̃ bantē tō bāp kō kaun jāntā  !

¹³⁸You might think that there is still some time before destruction.

³⁰⁶Bāpdādā - āp right hands K|kē binā sthāpanā nahī̃ kar saktē . ³⁰⁷Isliē tō dēkhō dūr-dūr sē chunkar right hand banā liē .

¹³⁹OK, it might even be ten years, but if you try make this effort after ten years you won't be able to.

³⁰⁸Isīliē brahmā key|kī bhujāyē̃ bahut gāī huī haĩ . ³⁰⁹Tō āp sab right hands hō nā  ?

¹⁴⁰No matter how much you try, you won't be able to make it.

³¹⁰Left hand tō nahī̃  ! ³¹¹Left hand vah jiskō bāpdādā kahtē haĩ pachaṛamāl .

¹⁴¹You will become weak, and then your end will pass by in battling, not in being successful.

³¹²Right-hand arthāt sadā righteous kārya karnē vālē , sadā apnē right adhikār K|kē rūhānī naśhē mē̃ rahnē vālē .

¹⁴²You are not going to become silver­aged, are you? ¹⁴³To labour means to have a bow and arrow.

³¹³Aisē hō nā  ? ³¹⁴Chāhē kuchh bhī hō bāpdādā kō pasand hō , bas isī khuśhī mē̃ rahō . ³¹⁵Achchhā - bāpdādā dēkhtē haĩ chhōṭī chōṭiyō̃ nē kamāl achchhī kī hai .

¹⁴⁴To be constantly lost in love and to stay in happiness means to become murlidhar (one with a flute), to become part of the sun dynasty.

³¹⁶Sthiti mē̃ baṛī hō , sthiti mē̃ chhōṭī nahī̃ hō . ³¹⁷Phir bhī tyāg tō cum|kam nahī̃ kiyā hai  !

¹⁴⁵A murli makes you dance whereas a bow and arrow make you labour to hit the target.

³¹⁸Tyāg key|kī mubārak . ³¹⁹Isliē bāpdādā double vidēśhī , double bhāgyavān , double tājdhārī sab double kahtē haĩ .

¹⁴⁶So you mustn't become one with a bow and arrow, but one who has the murli.

³²⁰Tō certificate bhī double hai nā . ³²¹Achchhā - double vidēśhī 108 key|kī mālā mē̃ kitnē āyēṅgē  ?

¹⁴⁷Therefore, do not complain at the end and ask for a little more extra time.

³²²Sab āyēṅgē tō double mālā karnī paṛēgī .

¹⁴⁸"Give us a chance and have some mercy!"

³²³Ēk yugal dānē kē bajāē sabhī yugal dānē banānē paṛē̃gē . ³²⁴Yah tō bhakti K|kē 108 haĩ , āp taiyār hō jāō tō bāpdādā yugal dānō̃ key|kī mālā banāyēṅgē . ³²⁵Yah limit 108 hī fix nahī̃ haĩ aur baṛh saktē haĩ . ³²⁶Yah tō sirph number dikhāyē haĩ .

¹⁴⁹This will not do.

³²⁷Isliē 108 key|kī had nahī̃ rakhō - race karō .

¹⁵⁰This is why Baba is telling you in advance.

³²⁸Vah bhakti key|kī mālā yah practical key|kī mālā hai . ³²⁹Abhī yah varṣh make up karnē kō diyā hai isliē lagāō jump .

¹⁵¹Whether you have come at the end or at the beginning, according to the time, it is time for everyone to reach the last stage.

³³⁰Mālā K|kē number badalī hō saktē haĩ , iskī kōī bāt nahī̃ .

¹⁵²So you have to move at a fast speed. ¹⁵³Do you understand?

³³¹Achchhā - abhī yah record dikhāō ki pūrā ēk sāl kōī bhī samasyā svarūp nahī̃ banē̃gē , samādhān svarūp rahē̃gē . ³³²Phir bhi ù yā̃ karāyēṅgē , samasyā mē̃ samay nahī̃ dēgē . ³³³Bhārat mē̃ pahlē jab sēvā śhurū huī tō parakhnē mē̃ , set karnē mē̃ time lagā . ³³⁴Abhī samajh gayē haĩ tō sahaj hō gayā hai .

¹⁵⁴Achcha.

³³⁵Jab bhī kōī paristhiti ātī hai tō us samay buddhi key|kī line clear chāhiē tō touching hōgī ki kis vidhi sē iskō ṭhīk karē̃ .

¹⁵⁵Blessing: May you be a special server and, with the balance of being humble and having authority, reveal the Father.

³³⁶Sirph us samay svayã ghabrā nahī jāō .

¹⁵⁶Wonders are visible where there is balance.

³³⁷Svayã śhakti rūp mē̃ rahō tō dūsrā svataḥ hī halkā hō jāyēgā . ³³⁸Uskā war|vār nahī̃ hō sakēgā . ³³⁹Sadā hī safe rahē̃gē .

¹⁵⁷When you give anyone the Father's introduction with the balance of humility and authority, wonders will be visible.

³⁴⁰Phir bhī ēk dō mē̃ najdīk hō , jō anubhavī haĩ unsē rāy salāh bhī kar saktē hō .

¹⁵⁸You have to reveal the Father through this form. ¹⁵⁹Your words should be clear.

³⁴¹Ēk bāt jarūr karō - jō bhī centre par rahtē hō vah āpas mē̃ sārē din mē̃ ēk time lēn-dēn jarūr karō .

¹⁶⁰They should be filled with love, humility and sweetness, and also have greatness and honesty, and then revelation will take place.

³⁴²Nahī̃ tō ēk , ēk taraph rahtā hai dūsrā dūsrē taraph . ³⁴³Ussē parivār K|kē pyār key|kī mahsūstā nahī̃ ātī hai .

¹⁶¹Between speaking, continue to give them the experience of the the stage of being absorbed in love.

³⁴⁴Aur svayã mē̃ vah snēh key|kī śhakti nahī̃ hōgī tō dūsrō̃ kō bhī bāp K|kē snēhī nahī̃ banā sakē̃gē . ³⁴⁵Isliē ēk dō kō jarūr pūchhō kyā hai - kaisē hō  ?

¹⁶²Only those who serve through this form are special servers. ¹⁶³Slogan: Even if you do not have any facilities at the time, there should be no obstacles in your spiritual endeavour.

³⁴⁶Kōī bīmār hai , kōī man key|kī taklīph hai , kōī śharīr key|kī taklīph hai tō pūñchanē sē vah samajhē̃gē ki hamārā bhī kōī hai . ³⁴⁷Kōī bhī sēvā kā plan bhī banātē hō tō dōnō̃ tīnō̃ milkar , chāhē chhōṭī bhī hō , tō bhī ussē ‘ hā̃ jī ’ karāyēṅgē tō vah bhī khuśh hō jāyēgī . ³⁴⁸Vah bhī samajhēgī key|kī ismē̃ mērā hāth hai , aur viśhēṣh jō serviceable salāh dēnē vālē haĩ unhō̃ key|kī bhī meeting jarūr karnī chāhiē , kyōṅki unkē sahyōg K|kē binā āp bhī kyā kar sakē̃gē  ? ³⁴⁹Snēh aur śhakti kā balance rakhtē huē handle karō aur āgē baṛhō .

¹⁶⁴* * * O M S H A N T I* * *

³⁵⁰Achchhā  !