सोमवार 7 अप्रैल 1986 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 107-04-86om shanti avyakt baapdaadaamdhuban

0> > 07-04-86 Om Shanti Avyakt Bapdada Madhuban

2tapasvi-moorta,tyaag moorta, vidhaata hi vishwa-raajya adhikaari 3vishwa raajya ke bhaagya ke adhikaari banaane vaale shiv baba bole

1Images of tapasya, images of renunciation and bestowers of fortune have a right to the kingdom of the world.

4aaj roohaani shama apne roohaani parvaanon ko dekh rahe hain।

2Today, the spiritual Flame is looking at His spiritual moths.

5sabhi roohaani parvaane - shama se milan manaane ke liye chaaron or se pahunch gaye hain।

3All the spiritual moths have come from all directions in order to celebrate a meeting with the spiritual Flame.

6roohaani parvaanon ka pyaar roohaani shama jaane aur roohaani parvaane jaane। 7baapdaada jaante hain ki sabhi bachchon ke dil ka sneh aakarshan kar is alaukik mele mein sabhi ko laaya hai।

4BapDada knows that the love in the heart of the children has attracted them all and brought everyone to this alokik gathering (mela).

8yeh alaukik mela alaukik bachche jaanen aur baap jaane!

5Only the alokik children and the Father know about this alokik gathering.

9duniya ke liye yeh mela gupta hai।

6This gathering is unknown to the world.

10agar kisi ko kaho roohaani mele mein ja rahe hain to woh kya samjhenge?

7If you tell someone that you are going to a spiritual gathering, what would he understand?

11yeh mela sada ke liye maalaamaal banaane ka mela hai।

8This gathering is such that it makes you prosperous for all time.

12yeh parmaatma-mela sarva praapti swaroop banaane vaala hai।

9It is this Godly gathering that makes you an embodiment of all attainments.

13baapdaada sabhi bachchon ke dil ke umang utsaah ko dekh rahe hain।

10BapDada is seeing the zeal and enthusiasm in the hearts of all the children.

14har ek ke man mein sneh ke saagar ki lahren lahra raheen hain।

11There are waves of an ocean of love moving along in each one's mind.

15yeh baapdaada dekh bhi rahe hain aur jaante bhi hain ki lagan ne vighna vinaashak banaae madhuban nivaasi bana liya hai।

12BapDada is seeing this and also knows that your love has made you into destroyers of obstacles and residents of Madhuban.

16sabhi ki sab baaten sneh mein samaapta ho gai।

13All the situations of everyone have become merged in love.

17ever ready ki rehearsal kar dikhaai।

14You carried out a rehearsal of being ever­ready.

18ever ready ho gaye ho na!

15You have become ever­ready, have you not?

19yeh bhi sweet drama ka sweet part dekh baapdaada aur brahman bachche harshit ho rahe hain।

16Seeing the sweet part of the sweet drama, BapDada and the Brahmin children are pleased.

20sneh ke peechhe sab baaten sahaj bhi lagti hain aur pyaari bhi lagti।

17Out of love, everything seems easy and also lovely.

21jo drama bana,vaah drama vaah!

18Whatever drama has been created is a wonderful drama.

22kitni baar aise daude-daude aaye hain।

19How many times have you come running here?

23train mein aaye hain ya pankho se udke aaye hain!

20Did you come on trains or did you come flying with your wings?

24isko kaha jaata hai - jahaan dil hai vahaan asambhav bhi sambhav ho jaata hai।

21This is known as: where the heart is, the impossible becomes possible.

25sneh ka swaroop to dikhaaya, ab aage kya karna hai।

22You have shown the form of love; now, what more do you have to do in the future?

26jo ab tak hua woh shreshtha hai aur shreshtha rahega।

23Whatever has happened until now has been elevated and will remain elevated.

27ab samay pramaan sarva snehi, sarvashreshtha bachchon se baapdaada aur vishesh kya chaahte hain?

24Now, according to the time, what does BapDada especially want from the completely loving and most elevated children?

28vaise to poori season mein samay prati samay ishaare dete hain।

25In fact, Baba signals this from time to time throughout the whole season.

29ab un ishaaron ko pratyaksha roop mein dekhne ka samay aa raha hai।

26The time to see those signals in a practical form is now approaching.

30snehi aatmaayen ho,sahayogi aatmaayen ho। 31sevaadhaari aatmaayen bhi ho।

27You are loving souls, you are co­operative souls, you are serviceable souls.

32abhi mahaatpasvi aatmaayen bano।

28Now become great tapaswi souls.

33apne sangathit swaroop ki tapasya ki roohaani jvaala se sarva aatmaon ko duhkh-ashaanti se mukta karne ka mahaan kaarya karne ka samay hai।

29It is now the time to carry out the great task of liberating all souls from sorrow and peacelessness with the spiritual fire of the tapasya of the collective group.

34jaise ek taraph khoone-naahak khel ki lahar badhti ja rahi hai, sarva aatmaayen apne ko beshaare anubhav kar raheen hain,aise samay par sabhi sahaare ki anubhooti karaane ke nimitta aap mahaatpasvi aatmaayen ho।

30On one side the wave of bloodshed without cause is continually increasing and on the other side, all souls are experiencing themselves to be without support. 31At such a time, it is you great tapaswi souls who will be instrumental in giving them the experience of all supports.

35chaaron or is tapasvi swaroop dvaara aatmaon ko roohaani chain anubhav karaana hai।

32Through this tapaswi form, you have to give souls everywhere the experience of spiritual comfort.

36saare vishwa ki aatmaayen prakriti se,vaayumandal se,manushya aatmaon se,apne man ke kamzoriyon se, tan se,bechain hain।

33All souls of the world are restless due to the elements of nature, the atmosphere, human souls, the weaknesses of their own mind and body.

37aisi aatmaon ko sukh-chain ki sthiti ka ek second bhi anubhav karaayenge to aapka dil se baar-baar shukriya maanenge।

34If you give such souls the experience of the stage of happiness and comfort for even a second, they will repeatedly say thank you from their heart.

38vartamaan samay sangathit roop ke jvaala swaroop ki aavashyakta hai।

35At the present time, there is the need for the intense volcanic (jwala) form in a collective way.

39abhi vidhaata ke bachche vidhaata swaroop mein sthit rah, har samay dete jaao। 40akhanda mahaan langar lagaao।

36You children of the Bestower of Fortune now have to become stable in the form of a bestower of fortune, and continue to give at every moment.

41kyonki royal bhikhaari bahut hain। 42sirf dhan ke bhikhaari, bhikhaari nahin hote lekin man ke bhikhaari anek prakaar ke hain।

37Start feeding the unending queue of others because there are many royal beggars. 38Beggars aren't just those who beg for money, but there are many types of beggar of the mind.

43apraapta aatmaayen praapti ke boond ki pyaasi bahut hain।

39Souls who have no attainment are very thirsty for a drop of attainment.

44isliye abhi sangathan mein vidhaataapan ki lahar phailaao।

40Therefore, now spread the wave of being bestowers of fortune in a collective way in the gathering.

45jo khazaane jama kiye hain woh jitna master vidhaata ban dete jaayenge utna bharta jaayega।

41The more that you, as master bestowers of fortune, continue to give the treasures that you have accumulated, the more they will continue to increase.

46kitna suna hai। 47abhi karne ka samay hai।

42You have heard so much; it is now the time to do it.

48tapasvi moorta ka arth hai - tapasya dvaara shanti ke shakti ki kirnen chaaro or phailti hui anubhav mein aaven।

43The meaning of an image of tapasya is that, through tapasya, you should experience the rays of the power of peace to be spreading everywhere.

49sirf svayan ke prati yaad swaroop ban shakti sena ka milan manaana woh alag baat hai।

44Just to be an embodiment of remembrance for the self and to receive that power or to celebrate a meeting is a separate matter.

50lekin tapasvi swaroop auron ko dene ka swaroop hai।

45However, the form of tapasya is the form of giving to others.

51jaise soorya vishwa ko roshni ki aur anek vinaashi praaptiyon ki anubhooti karaata hai।

46For instance, the sun gives the world the experience of light and also of innumerable imperishable attainments.

52aise mahaan tapasvi roop dvaara praapti ke kirnon ki anubhooti karaao।

47Similarly, with your great form of tapasya, give the experience of the rays of attainment.

53iske liye pahle jama ka khaata badhaao।

48For that, you first have to increase your account of accumulation.

54aise nahin, yaad se va gyaan ke manan se svayan ko shreshtha banaaya, maayaajeet vijayi banaaya isi mein sirf khush nahin rehna। 55lekin sarva khazaanon mein saare din mein kitnon ke prati vidhaata bane?

49Do not think that you have made yourself elevated and conquerors of Maya through having remembrance and churning knowledge. 50Do not remain happy with just that; out of the whole day, for how many souls were you a bestower of fortune with all treasures?

56sabhi khazaane har roj kaarya mein lagaaye va sirf jama ko dekh khush ho rahe hain?

51Did you use all the treasures for a task every day or are you happy on just seeing what you have accumulated?

57abhi yeh chart rakho ki khushi ka khazaana,shanti ka khazaana,shaktiyon ka khazaana, gyaan ka khazaana, gunon ka khazaana, sahayog dene ka khazaana kitna baanta arthaat kitna badhaaya।

52Now, keep a chart of how many treasures of happiness, peace, powers, knowledge, virtues and co­operation you have distributed, that is, increased. 53By doing this, the common chart that you keep will automatically become elevated.

58isse woh common chart jo rakhte ho woh svatah hi shreshtha ho jaayega।

54By becoming those who uplift others, you will automatically become those who uplift the self.

59samjha - abhi kaun-sa chart rakhna hai?

55Do you understand what chart you have to keep?

60yeh tapasvi swaroop ka chart hai - vishwa-kalyaankaari banna।

56This chart of being the form of tapasya is to become a world benefactor.

61to kitne ka kalyaan kiya!

57So, how many have you benefited?

62va sva-kalyaan mein hi samay ja raha hai?

58Or, does your time pass in benefiting yourself?

63sva-kalyaan karne ka samay bahut beet chuka।

59A lot of time has passed in bringing benefit to the self.

64abhi vidhaata banne ka samay aa gaya hai।

60Now the time to become bestowers of fortune has come.

65isliye baapdaada phir se samay ka ishaara de rahe hain।

61This is why BapDada is once again giving the signal of time.

66agar ab tak bhi vidhaataapan sthiti ka anubhav nahin kiya to anek janma vishwa-raajya adhikaari banne ke padmaapdam bhaagya ko praapta nahin kar sakenge, kyonki vishwa-raajan vishwa ke maat-pita arthaat vidhaata hain। 67ab ke vidhaataapan ke sanskaar anek janma praapti karaata rahega,agar abhi tak lene ke sanskaar, koi bhi roop mein hain to naam levta, shaan levta va kisi bhi prakaar ke levta ke sanskaar vidhaata nahin banaayenge।

62If, even now you do not experience the stage of being a bestower of fortune you will not be able to attain the fortune of becoming sovereigns of the kingdom of the world. 63The sanskars of being a bestower of fortune now will enable you to have attainments for many births, because the world rulers are like the parents of the world, that is, they are bestowers of fortune. 64If you have the sanskar of taking in any way now, such as receiving any type of name or honour this will not let you become a bestower of fortune.

68tapasya swaroop arthaat levta ke tyaagmoorta।

65The form of tapasya means to be an image of renunciation of taking in any way.

69yeh had ke levta, tyaag moorta, tapasvi moorta banne nahin dega।

66Taking in any limited way will not allow you to become an image of renunciation or an image of tapasya.

70isliye ‘tapasvi moorta arthaat had ke ichchha maatram avidya roop’।

67This is why an image of tapasya means one who is even ignorant of the knowledge of desire.

71jo lene ka sankalp karta woh alpakaal ke liye leta hai lekin sadaakaal ke liye ganvaata hai।

68Those who think of taking something receive for a limited period, but lose out for all time.

72isliye baapdaada baar-baar is baat ka ishaara de rahe hain।

69This is why BapDada is repeatedly giving you a signal about this.

73tapasvi roop mein vishesh vighna roop yahi alpakaal ki ichchha hai।

70It is these desires for a temporary period that become obstacles in your becoming an image of tapasya.

74isliye abhi vishesh tapasya ka abhyaas karna hai।

71This is why you especially have to practise tapasya.

75samaan banne ka yeh saboot dena hai।

72You have to give this proof of becoming equal.

76sneh ka saboot diya yeh to khushi ki baat hai।

73It is a matter of happiness that you have given the proof of love.

77abhi tapasvi moorta banne ka saboot do।

74Now give the proof of becoming an image of tapasya.

78samjha।

75Do you understand?

79bairaaiti sanskaar hote hue bhi vidhaata-pan ke sanskaar anya sanskaaron ko daba dega।

76Even though you have various sanskars, the sanskars of a bestower of fortune suppresses all other sanskars.

80to ab is sanskaar ko emerge karo।

77Therefore, now let this sanskar emerge.

81jaise madhuban mein bhaag kar pahunch gaye ho aise tapasvi sthiti ki manzil taraph bhaago।

78Do you understand? 79Just as you have come running to Madhuban, so too, run towards the destination of the tapaswi stage.

82achha - bhale padhaare।

80Achcha. 81Welcome!

83sabhi aise bhaage hain jaise ki abhi vinaash hona hai।

82Everyone ran here as though destruction were to take place now.

84jo bhi kiya, jo bhi hua baapdaada ko priy hai, kyonki bachche priy hain।

83Whatever you did, whatever happened, BapDada liked it because He loves you children.

85har ek ne yahi socha hai ki ham ja rahe hain।

84Each one of you thought that you are now going to go there.

86lekin doosre bhi aa rahe hain yeh nahin socha!

85However, you didn't think that others were also going to go.

87sachcha kumbha mela to yahaan lag gaya hai।

86So, this is the true Kumbha gathering that took place.

88sabhi antim milan,antim tubbi dene aaye hai।

87All of you have come to celebrate the last meeting, to take the last dip (last turn of the season).

89yeh socha ki itne sab ja rahe hain to milne ki vidhi kaisi hogi!

88Did you wonder that since so many people were going to come here, what the form of the meeting would be like?

90is sudh-budh se bhi nyaare ho gaye!

89You were totally beyond that awareness.

91na sthaan dekha na reservation ko dekha।

90You neither considered the place nor the reservations.

92abhi kab bhi yeh bahaana nahin de sakenge ki reservation nahin milti।

91You will now never be able to give the excuse that you couldn't get a reservation.

93drama mein yeh bhi ek rehearsal ho gai।

92This was also a rehearsal in the drama.

94sangam yug par apna raajya nahin hai।

93It is not your kingdom at the confluence age.

95svaraajya hai lekin dharni ka raajya to nahin hai, na baapdaada ko sva ka rath hai। 96paraaya tan hai।

94You have self­sovereignty but the land is not your kingdom, nor does BapDada have His own chariot; it is a foreign kingdom and a foreign body.

97isliye samay pramaan nai vidhi ka aarambha karne ke liye yeh season ho gai।

95Therefore, this has become the season to start a new method according to the time.

98yahaan to paani ka bhi sochte rehte,vahaan to jharnon mein nahaayenge।

96Here, you have to think about the water, but there, you will be bathing in waterfalls.

99jo bhi jitne bhi aaye hain, baapdaada sneh ke respond mein sneh se svaagat karte hain।

97Whoever and however many have come, BapDada is welcoming you with love in response to your love.

100abhi samay diya hai vishesh final imtahaan ke pahle taiyaari karne ke liye।

98You have now been given time especially to make the first preparations for the final examination.

101final paper ke pahle time dete hain।

99You are being given time before the final paper.

102chhutti dete hain na!

100In a school they are given leave.

103to baapdaada anek raajon se yeh vishesh samay de rahe hai।

101So, BapDada is also giving this special time, filled with the significance of many things.

104kuchh raaz gupta hain, kuchh raaz pratyaksha hain। 105lekin vishesh har ek itna attention rakhna ki sada ‘bindu’ lagaana hai arthaat beeti ko beeti karne ka bindu lagaana hai। 106aur ‘bindu’ sthiti mein sthit ho raajya adhikaari ban kaarya karna hai।

102The significance of some things is incognito whereas the significance of other things is revealed. 103However, each one of you has to pay special attention to always putting a full­stop, that is, to let the past be the past, and to stabilise in the stage of a point, to be a master of the self and to perform your task.

107sarva khazaanon ke ‘bindu’sarva prati vidhaata ban, sindhu ban sabhi ko bharpoor banaana hai।

104You have to become an ocean and a bestower of fortune for all and make everyone full.

108to ‘bindu’ aur‘sindhu’yeh do baaten vishesh smriti mein rakh shreshtha certificate lena hai।

105Therefore, keep these two things especially in your awareness: to be an ocean and to be a point and to claim the elevated certificate.

109sada hi shreshtha sankalp ki saphalta se aage badhte rehna।

106Always continue to move forward through the success of elevated thoughts.

110to‘bindu banna, sindhu banna’ yahi sarva bachchon prati vardaata ka vardaan hai।

107So, the blessing from the Bestower of Blessings for all the children is: always be a point and an ocean (bindu and sindhu).

111vardaan lene ke liye bhaage ho na!

108You came running here to receive blessings, did you not?

112yahi vardaata ka vardaan smriti mein rakhna।

109Always keep this blessing from the Bestower of blessing in your awareness.

113achha!

110Achcha.

114chaaron or ke sarva snehi, sahayogi bachchon ko, sada baap ki aagya ka paalan karne vaale aagyaakaari bachchon ko, sada pharaakhdil badi dil, sarva ko sarva khazaane baantane vaale,mahaan punya aatmaayen bachchon ko, sada baap samaan banne ke umang-utsaah se udti kala mein udne vaale bachchon ko vidhaata, vardaata sarva khazaanon ke sindhu baapdaada ka yaadapyaar aur namaste। 115’’ 116vidaai ke samay 117sabhi ne jaagran kiya!

111To all the loving children everywhere, to the cooperative children, to the obedient children who obey the Father's orders, to those who are generous­hearted and who distribute all treasures to everyone with a big heart, to the greatly charitable souls, to the children who always fly in the flying stage with the zeal and enthusiasm of becoming like the Father, love, remembrance and namaste from BapDada, the Bestower of Fortune, the Bestower of Blessings and the Ocean of all Treasures.

118aapke bhakta jaagran karte hain to bhakton ko sikhaane vaale to ishta dev hi hote hain, jab yahaan ishta dev jaagran karen tab bhakta copy karen।

112Blessing: May you become an avyakt angel and create a powerful atmosphere through the spiritual endeavour of your avyakt form.

119to sabhi ne jaagran kiya arthaat apne khaate mein kamaai jama ki। 120to aaj ki raat kamaane ke season ki raat ho gai।

113The way to make the atmosphere powerful is to make spiritual endeavour through your avyakt form.

121jaise kamaai ki season hoti hai to season mein jaagna hi hota hai। 122to yeh kamaai ki season hai isliye jaagna arthaat kamaana।

114Repeatedly pay attention to this because whatever you make spiritual endeavour for, you pay attention to that.

123to harek ne apne-apne yathaashakti jama kiya aur yahi jama kiya hua mahaadaani ban auron ko bhi dete rahenge।

115So, the spiritual endeavour of your avyakt form means repeatedly to have the tapasya of paying attention.

124aur svayan bhi anek janma khaate rahenge। 125abhi sabhi bachchon ko parmaatma mele ke golden chance ki golden morning kar rahen hain।

116Therefore, keep the blessing of becoming an avyakt angel in your awareness and do the tapasya of creating a powerful atmosphere.

126vaise to golden se bhi diamond morning hai। 127svayan bhi diamond ho aur morning bhi diamond hai aur jama bhi diamond hi karte ho to sab diamond hi diamond hai isliye diamond morning kar rahe hain।

117Then, whoever comes in front of you will go beyond any gross consciousness and wasteful situations. 118Slogan: In order to reveal the Almighty Authority Father increase the power of concentration. 119* * * O M S H A N T I* * *