सोमवार 7 अप्रैल 1986 की अव्यक्त मुरली

⁰> ¹07-04-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-04-86 Om Shanti Avyakt Bapdada Madhuban

²Tapasvī-mūrta , tyāg mūrt , vidhātā hī viśhva-rājya adhikārī ³Viśhva rājya K|kē bhāgya K|kē adhikārī banānē vālē śhiv bābā bōlē

¹Images of tapasya, images of renunciation and bestowers of fortune have a right to the kingdom of the world.

⁴Āj rūhānī śhamā apnē rūhānī parvānō̃ kō dēkh rahē haĩ .

²Today, the spiritual Flame is looking at His spiritual moths.

⁵Sabhī rūhānī parvānē - śhamā sē milan manānē kē liē chārō̃ ōr sē pahũch gayē haĩ .

³All the spiritual moths have come from all directions in order to celebrate a meeting with the spiritual Flame.

⁶Rūhānī parvānō̃ kā pyār rūhānī śhamā jānē aur rūhānī parvānē jānē . ⁷Bāpdādā jāntē haĩ ki sabhī bachchō̃ K|kē dil kā snēh ākarṣhaṇ kar is alaukik mēlē mē̃ sabhī kō lāyā hai .

⁴BapDada knows that the love in the heart of the children has attracted them all and brought everyone to this alokik gathering (mela).

⁸Yah alaukik mēlā alaukik bachchē jānē̃ aur bāp jānē  !

⁵Only the alokik children and the Father know about this alokik gathering.

⁹Duniyā kē liē yah mēlā gupta hai .

⁶This gathering is unknown to the world.

¹⁰Agar kisī kō kahō rūhānī mēlē mē̃ jā rahē haĩ tō vah kyā samajhē̃gē  ?

⁷If you tell someone that you are going to a spiritual gathering, what would he understand?

¹¹Yah mēlā sadā kē liē mālāmāl banānē kā mēlā hai .

⁸This gathering is such that it makes you prosperous for all time.

¹²Yah paramātm-mēlā sarv prāpti svarūp banānē vālā hai .

⁹It is this Godly gathering that makes you an embodiment of all attainments.

¹³Bāpdādā sabhī bachchō̃ K|kē dil K|kē umaṅg utsāh kō dēkh rahē haĩ .

¹⁰BapDada is seeing the zeal and enthusiasm in the hearts of all the children.

¹⁴Har ēk K|kē man mē̃ snēh K|kē sāgar key|kī laharē̃ laharā rahī̃ haĩ .

¹¹There are waves of an ocean of love moving along in each one's mind.

¹⁵Yah bāpdādā dēkh bhī rahē haĩ aur jāntē bhī haĩ ki lagan nē vighna vināśhak banāē madhuban nivāsī banā liyā hai .

¹²BapDada is seeing this and also knows that your love has made you into destroyers of obstacles and residents of Madhuban.

¹⁶Sabhī key|kī sab bātē̃ snēh mē̃ samāpt hō gaī .

¹³All the situations of everyone have become merged in love.

¹⁷Ever ready key|kī rehearsal kar dikhāī .

¹⁴You carried out a rehearsal of being ever­ready.

¹⁸Ever ready hō gayē hō nā  !

¹⁵You have become ever­ready, have you not?

¹⁹Yah bhī sweet drama kā sweet part dēkh bāpdādā aur brāhmaṇ bachchē harṣhit hō rahē haĩ .

¹⁶Seeing the sweet part of the sweet drama, BapDada and the Brahmin children are pleased.

²⁰Snēh kē pīchhē sab bātē̃ sahaj bhī lagtī haĩ aur pyārī bhī lagtī .

¹⁷Out of love, everything seems easy and also lovely.

²¹Jō drama banā , vāh drama vāh  !

¹⁸Whatever drama has been created is a wonderful drama.

²²Kitnī bār aisē dauṛē āyē haĩ .

¹⁹How many times have you come running here?

²³Train mē̃ āyē haĩ yā paṅkhō sē uṛkē āyē haĩ  !

²⁰Did you come on trains or did you come flying with your wings?

²⁴Iskō kahā jātā hai - jahā̃ dil hai vahā̃ asambhav bhī sambhav hō jātā hai .

²¹This is known as: where the heart is, the impossible becomes possible.

²⁵Snēh kā svarūp tō dikhāyā , ab āgē kyā karnā hai .

²²You have shown the form of love; now, what more do you have to do in the future?

²⁶Jō ab tak huā vah śhrēṣhṭh hai aur śhrēṣhṭh rahēgā .

²³Whatever has happened until now has been elevated and will remain elevated.

²⁷Ab samay pramāṇ sarv snēhī , sarvaśhrēṣhṭha bachchō̃ sē bāpdādā aur viśhēṣh kyā chāhtē haĩ  ?

²⁴Now, according to the time, what does BapDada especially want from the completely loving and most elevated children?

²⁸Vaisē tō pūrī season mē̃ samay prati samay iśhārē dētē haĩ .

²⁵In fact, Baba signals this from time to time throughout the whole season.

²⁹Ab un iśhārō̃ kō pratyakṣha rūp mē̃ dēkhnē kā samay ā rahā hai .

²⁶The time to see those signals in a practical form is now approaching.

³⁰Snēhī ātmāyē̃ hō , sahyōgī ātmāyē̃ hō . ³¹Sēvādhārī ātmāyē̃ bhī hō .

²⁷You are loving souls, you are co­operative souls, you are serviceable souls.

³²Abhī mahātapasvī ātmāyē̃ banō .

²⁸Now become great tapaswi souls.

³³Apnē saṅgaṭhit svarūp key|kī tapasyā key|kī rūhānī jvālā sē sarv ātmāō̃ kō duḥkh-aśhānti sē mukt karnē kā mahān kārya karnē kā samay hai .

²⁹It is now the time to carry out the great task of liberating all souls from sorrow and peacelessness with the spiritual fire of the tapasya of the collective group.

³⁴Jaisē ēk taraph khūnē-nāhak khēl key|kī lahar baṛhtī jā rahī hai , sarv ātmāyē̃ apnē kō bēsahārē anubhav kar rahī̃ haĩ , aisē samay par sabhī sahārē key|kī anubhūti karānē kē nimitt āp mahātapasvī ātmāyē̃ hō .

³⁰On one side the wave of bloodshed without cause is continually increasing and on the other side, all souls are experiencing themselves to be without support. ³¹At such a time, it is you great tapaswi souls who will be instrumental in giving them the experience of all supports.

³⁵Chārō̃ ōr is tapasvī svarūp dvārā ātmāō̃ kō rūhānī chain anubhav karānā hai .

³²Through this tapaswi form, you have to give souls everywhere the experience of spiritual comfort.

³⁶Sārē viśhva key|kī ātmāyē̃ prakr̥iti sē , vāyumaṇḍal sē , manuṣhya ātmāō̃ sē , apnē man K|kē kamzōriyō̃ sē , tan sē , bēchain haĩ .

³³All souls of the world are restless due to the elements of nature, the atmosphere, human souls, the weaknesses of their own mind and body.

³⁷Aisī ātmāō̃ kō sukh-chain key|kī sthiti kā ēk second bhī anubhav karāyēṅgē tō āpkā dil sē bār-bār śhukriyā mānē̃gē .

³⁴If you give such souls the experience of the stage of happiness and comfort for even a second, they will repeatedly say thank you from their heart.

³⁸Vartamān samay saṅgaṭhit rūp K|kē jvālā svarūp key|kī āvaśhyaktā hai .

³⁵At the present time, there is the need for the intense volcanic (jwala) form in a collective way.

³⁹Abhī vidhātā K|kē bachchē vidhātā svarūp mē̃ sthit rah , her|har samay dētē jāō . ⁴⁰Akhaṇḍ mahān laṅgar lagāō .

³⁶You children of the Bestower of Fortune now have to become stable in the form of a bestower of fortune, and continue to give at every moment.

⁴¹Kyōṅki royal bhikhārī bahut haĩ . ⁴²Sirph dhan K|kē bhikhārī , bhikhārī nahī̃ hōtē lēkin man K|kē bhikhārī anēk prakār K|kē haĩ .

³⁷Start feeding the unending queue of others because there are many royal beggars. ³⁸Beggars aren't just those who beg for money, but there are many types of beggar of the mind.

⁴³Aprāpta ātmāyē̃ prāpti K|kē bū̃d key|kī pyāsī bahut haĩ .

³⁹Souls who have no attainment are very thirsty for a drop of attainment.

⁴⁴Isliē abhī saṅgaṭhan mē̃ vidhātāpan key|kī lahar phailāō .

⁴⁰Therefore, now spread the wave of being bestowers of fortune in a collective way in the gathering.

⁴⁵Jō khazānē jamā kiyē haĩ vah jitnā master vidhātā ban dētē jāyēṅgē utnā bhartā jāyēgā .

⁴¹The more that you, as master bestowers of fortune, continue to give the treasures that you have accumulated, the more they will continue to increase.

⁴⁶Kitnā sunā hai . ⁴⁷Abhī karnē kā samay hai .

⁴²You have heard so much; it is now the time to do it.

⁴⁸Tapasvī mūrt kā arth|earth hai - tapasyā dvārā śhānti K|kē śhakti key|kī kiraṇē̃ chārō ōr phailtī huī anubhav mē̃ āvē̃ .

⁴³The meaning of an image of tapasya is that, through tapasya, you should experience the rays of the power of peace to be spreading everywhere.

⁴⁹Sirph svayã kē prati yād svarūp ban śhakti sēnā kā milan manānā vah alag bāt hai .

⁴⁴Just to be an embodiment of remembrance for the self and to receive that power or to celebrate a meeting is a separate matter.

⁵⁰Lēkin tapasvī svarūp aurō̃ kō dēnē kā svarūp hai .

⁴⁵However, the form of tapasya is the form of giving to others.

⁵¹Jaisē sūrya viśhva kō rōśhnī key|kī aur anēk vināśhī prāptiyō̃ key|kī anubhūti karātā hai .

⁴⁶For instance, the sun gives the world the experience of light and also of innumerable imperishable attainments.

⁵²Aisē mahān tapasvī rūp dvārā prāpti K|kē kiraṇō̃ key|kī anubhūti karāō .

⁴⁷Similarly, with your great form of tapasya, give the experience of the rays of attainment.

⁵³Iskē liē pahlē jamā kā khātā baṛhāō .

⁴⁸For that, you first have to increase your account of accumulation.

⁵⁴Aisē nahī̃ , yād sē vā gyān K|kē manan sē svayã kō śhrēṣhṭh banāyā , māyājīt vijayī banāyā isī mē̃ sirph khuśh nahī̃ rahnā . ⁵⁵Lēkin sarv khazānō̃ mē̃ sārē din mē̃ kitnō̃ kē prati vidhātā banē  ?

⁴⁹Do not think that you have made yourself elevated and conquerors of Maya through having remembrance and churning knowledge. ⁵⁰Do not remain happy with just that; out of the whole day, for how many souls were you a bestower of fortune with all treasures?

⁵⁶Sabhī khazānē her|har rōj kārya mē̃ lagāyē vā sirph jamā kō dēkh khuśh hō rahē haĩ  ?

⁵¹Did you use all the treasures for a task every day or are you happy on just seeing what you have accumulated?

⁵⁷Abhī yah chart rakhō ki khuśhī kā khazānā , śhānti kā khazānā , śhaktiyō̃ kā khazānā , gyān kā khazānā , guṇō̃ kā khazānā , sahyōg dēnē kā khazānā kitnā bāṇṭā arthāt kitnā baṛhāyā .

⁵²Now, keep a chart of how many treasures of happiness, peace, powers, knowledge, virtues and co­operation you have distributed, that is, increased. ⁵³By doing this, the common chart that you keep will automatically become elevated.

⁵⁸Issē vah common chart jō rakhtē hō vah svataḥ hī śhrēṣhṭh hō jāyēgā .

⁵⁴By becoming those who uplift others, you will automatically become those who uplift the self.

⁵⁹Samjhā - abhī kaun-sā chart rakhnā hai  ?

⁵⁵Do you understand what chart you have to keep?

⁶⁰Yah tapasvī svarūp kā chart hai - viśhva-kalyāṇakārī bannā .

⁵⁶This chart of being the form of tapasya is to become a world benefactor.

⁶¹Tō kitnē kā kalyāṇ kiyā  !

⁵⁷So, how many have you benefited?

⁶²Vā sv-kalyāṇ mē̃ hī samay jā rahā hai  ?

⁵⁸Or, does your time pass in benefiting yourself?

⁶³Sv-kalyāṇ karnē kā samay bahut bīt chukā .

⁵⁹A lot of time has passed in bringing benefit to the self.

⁶⁴Abhī vidhātā bannē kā samay ā gayā hai .

⁶⁰Now the time to become bestowers of fortune has come.

⁶⁵Isliē bāpdādā phir sē samay kā iśhārā dē rahē haĩ .

⁶¹This is why BapDada is once again giving the signal of time.

⁶⁶Agar ab tak bhī vidhātāpan sthiti kā anubhav nahī̃ kiyā tō anēk janm viśhva-rājya adhikārī bannē K|kē padmāpadam bhāgya kō prāpt nahī̃ kar sakē̃gē , kyōṅki viśv-rājan viśhva K|kē māt-pitā arthāt vidhātā haĩ . ⁶⁷Ab K|kē vidhātāpan K|kē saṅskār anēk janm prāpti karātā rahēgā , agar abhī tak lēnē K|kē saṅskār , kōī bhī rūp mē̃ haĩ tō nām lēvtā , śhān lēvtā vā kisī bhī prakār K|kē lēvtā K|kē saṅskār vidhātā nahī̃ banāyēṅgē .

⁶²If, even now you do not experience the stage of being a bestower of fortune you will not be able to attain the fortune of becoming sovereigns of the kingdom of the world. ⁶³The sanskars of being a bestower of fortune now will enable you to have attainments for many births, because the world rulers are like the parents of the world, that is, they are bestowers of fortune. ⁶⁴If you have the sanskar of taking in any way now, such as receiving any type of name or honour this will not let you become a bestower of fortune.

⁶⁸Tapasyā svarūp arthāt lēvtā K|kē tyāgamūrta .

⁶⁵The form of tapasya means to be an image of renunciation of taking in any way.

⁶⁹Yah had K|kē lēvtā , tyāg mūrt , tapasvī mūrt bannē nahī̃ dēgā .

⁶⁶Taking in any limited way will not allow you to become an image of renunciation or an image of tapasya.

⁷⁰Isliē ‘ tapasvī mūrt arthāt had K|kē ichchhā mātram avidyā rūp ’ .

⁶⁷This is why an image of tapasya means one who is even ignorant of the knowledge of desire.

⁷¹Jō lēnē kā saṅkalp kartā vah alpkāl kē liē lētā hai lēkin sadākāl kē liē ganvātā hai .

⁶⁸Those who think of taking something receive for a limited period, but lose out for all time.

⁷²Isliē bāpdādā bār-bār is bāt kā iśhārā dē rahē haĩ .

⁶⁹This is why BapDada is repeatedly giving you a signal about this.

⁷³Tapasvī rūp mē̃ viśhēṣh vighna rūp yahī alpkāl key|kī ichchhā hai .

⁷⁰It is these desires for a temporary period that become obstacles in your becoming an image of tapasya.

⁷⁴Isliē abhī viśhēṣh tapasyā kā abhyās karnā hai .

⁷¹This is why you especially have to practise tapasya.

⁷⁵Samān bannē kā yah sabūt dēnā hai .

⁷²You have to give this proof of becoming equal.

⁷⁶Snēh kā sabūt diyā yah tō khuśhī key|kī bāt hai .

⁷³It is a matter of happiness that you have given the proof of love.

⁷⁷Abhī tapasvī mūrt bannē kā sabūt dō .

⁷⁴Now give the proof of becoming an image of tapasya.

⁷⁸Samjhā .

⁷⁵Do you understand?

⁷⁹Bairāiṭī saṅskār hōtē huē bhī vidhātā-pan K|kē saṅskār anya saṅskārō̃ kō dabā dēgā .

⁷⁶Even though you have various sanskars, the sanskars of a bestower of fortune suppresses all other sanskars.

⁸⁰Tō ab is saṅskār kō emerge karō .

⁷⁷Therefore, now let this sanskar emerge.

⁸¹Jaisē madhuban mē̃ bhāg kar pahũch gayē hō aisē tapasvī sthiti key|kī mañzil taraph bhāgō .

⁷⁸Do you understand? ⁷⁹Just as you have come running to Madhuban, so too, run towards the destination of the tapaswi stage.

⁸²Achchhā - bhalē padhārē .

⁸⁰Achcha. ⁸¹Welcome!

⁸³Sabhī aisē bhāgē haĩ jaisē ki abhī vināśh hōnā hai .

⁸²Everyone ran here as though destruction were to take place now.

⁸⁴Jō bhī kiyā , jō bhī huā bāpdādā kō priya hai , kyōṅki bachchē priya haĩ .

⁸³Whatever you did, whatever happened, BapDada liked it because He loves you children.

⁸⁵Har ēk nē yahī sōchā hai ki ham jā rahē haĩ .

⁸⁴Each one of you thought that you are now going to go there.

⁸⁶Lēkin dūsrē bhī ā rahē haĩ yah nahī̃ sōchā  !

⁸⁵However, you didn't think that others were also going to go.

⁸⁷Sachchā kumbha mēlā tō yahā̃ lag gayā hai .

⁸⁶So, this is the true Kumbha gathering that took place.

⁸⁸Sabhī antim milan , antim ṭubbī dēnē āyē hai .

⁸⁷All of you have come to celebrate the last meeting, to take the last dip (last turn of the season).

⁸⁹Yah sōchā ki itnē sab jā rahē haĩ tō milnē key|kī vidhi kaisī hōgī  !

⁸⁸Did you wonder that since so many people were going to come here, what the form of the meeting would be like?

⁹⁰Is sudh-budh sē bhī nyārē hō gayē  !

⁸⁹You were totally beyond that awareness.

⁹¹Na sthān dēkhā na reservation kō dēkhā .

⁹⁰You neither considered the place nor the reservations.

⁹²Abhī kab bhī yah bahānā nahī̃ dē sakē̃gē ki reservation nahī̃ miltī .

⁹¹You will now never be able to give the excuse that you couldn't get a reservation.

⁹³Drama mē̃ yah bhī ēk rehearsal hō gaī .

⁹²This was also a rehearsal in the drama.

⁹⁴Saṅgam yug par apnā rājya nahī̃ hai .

⁹³It is not your kingdom at the confluence age.

⁹⁵Svarājya hai lēkin dharnī kā rājya tō nahī̃ hai , na bāpdādā kō sva kā rath hai . ⁹⁶Parāyā tan hai .

⁹⁴You have self­sovereignty but the land is not your kingdom, nor does BapDada have His own chariot; it is a foreign kingdom and a foreign body.

⁹⁷Isliyē samay pramāṇ naī vidhi kā ārambh karnē kē liē yah season hō gaī .

⁹⁵Therefore, this has become the season to start a new method according to the time.

⁹⁸Yahā̃ tō pānī kā bhī sōchtē rahtē , vahā̃ tō jharnō̃ mē̃ nahāyēṅgē .

⁹⁶Here, you have to think about the water, but there, you will be bathing in waterfalls.

⁹⁹Jō bhī jitnē bhī āyē haĩ , bāpdādā snēh K|kē respond mē̃ snēh sē svāgat kartē haĩ .

⁹⁷Whoever and however many have come, BapDada is welcoming you with love in response to your love.

¹⁰⁰Abhī samay diyā hai viśhēṣh final imtahān K|kē pahlē taiyārī karnē kē liē .

⁹⁸You have now been given time especially to make the first preparations for the final examination.

¹⁰¹Final paper K|kē pahlē time dētē haĩ .

⁹⁹You are being given time before the final paper.

¹⁰²Chhuṭṭī dētē haĩ nā  !

¹⁰⁰In a school they are given leave.

¹⁰³Tō bāpdādā anēk rājō̃ sē yah viśhēṣh samay dē rahē hai .

¹⁰¹So, BapDada is also giving this special time, filled with the significance of many things.

¹⁰⁴Kuchh rāz gupta haĩ , kuchh rāz pratyakṣha haĩ . ¹⁰⁵Lēkin viśhēṣh har ēk itnā attention rakhnā ki sadā ‘ bindu ’ lagānā hai arthāt bītī kō bītī karnē kā bindu lagānā hai . ¹⁰⁶Aur ‘ bindu ’ sthiti mē̃ sthit hō rājya adhikārī ban kārya karnā hai .

¹⁰²The significance of some things is incognito whereas the significance of other things is revealed. ¹⁰³However, each one of you has to pay special attention to always putting a full­stop, that is, to let the past be the past, and to stabilise in the stage of a point, to be a master of the self and to perform your task.

¹⁰⁷Sarv khazānō̃ K|kē ‘ bindu ’ sarv prati vidhātā ban , sindhu ban sabhī kō bharpūr banānā hai .

¹⁰⁴You have to become an ocean and a bestower of fortune for all and make everyone full.

¹⁰⁸Tō ‘ bindu ’ aur ‘ sindhu ’ yah dō bātē̃ viśhēṣh smr̥iti mē̃ rakh śhrēṣhṭh certificate lēnā hai .

¹⁰⁵Therefore, keep these two things especially in your awareness: to be an ocean and to be a point and to claim the elevated certificate.

¹⁰⁹Sadā hī śhrēṣhṭh saṅkalp key|kī saphaltā sē āgē baṛhtē rahnā .

¹⁰⁶Always continue to move forward through the success of elevated thoughts.

¹¹⁰Tō ‘ bindu bannā , sindhu bannā ’ yahī sarv bachchō̃ prati vardātā kā vardān hai .

¹⁰⁷So, the blessing from the Bestower of Blessings for all the children is: always be a point and an ocean (bindu and sindhu).

¹¹¹Vardān lēnē kē liē bhāgē hō nā  !

¹⁰⁸You came running here to receive blessings, did you not?

¹¹²Yahī vardātā kā vardān smr̥iti mē̃ rakhnā .

¹⁰⁹Always keep this blessing from the Bestower of blessing in your awareness.

¹¹³Achchhā  !

¹¹⁰Achcha.

¹¹⁴Chārō̃ ōr K|kē sarv snēhī , sahyōgī bachchō̃ kō , sadā bāp key|kī āgyā kā pālan karnē vālē āgyākārī bachchō̃ kō , sadā pharākhadil baṛī dil , sarv kō sarv khazānē bāṇṭnē vālē , mahān puṇya ātmāyē̃ bachchō̃ kō , sadā bāp samān bannē K|kē umaṅg-utsāh sē uṛtī kalā mē̃ uṛnē vālē bachchō̃ kō vidhātā , vardātā sarv khazānō̃ K|kē sindhu bāpdādā kā yādpyār aur namastē . ¹¹⁵’ ’ ¹¹⁶Vidāī K|kē samay ¹¹⁷Sabhī nē jāgraṇ kiyā  !

¹¹¹To all the loving children everywhere, to the cooperative children, to the obedient children who obey the Father's orders, to those who are generous­hearted and who distribute all treasures to everyone with a big heart, to the greatly charitable souls, to the children who always fly in the flying stage with the zeal and enthusiasm of becoming like the Father, love, remembrance and namaste from BapDada, the Bestower of Fortune, the Bestower of Blessings and the Ocean of all Treasures.

¹¹⁸Āpkē bhakta jāgraṇ kartē haĩ tō bhaktō̃ kō sikhānē vālē tō iṣhṭ dēv hī hōtē haĩ , jab yahā̃ iṣhṭ dēv jāgraṇ karē̃ tab bhakta copy karē̃ .

¹¹²Blessing: May you become an avyakt angel and create a powerful atmosphere through the spiritual endeavour of your avyakt form.

¹¹⁹Tō sabhī nē jāgraṇ kiyā arthāt apnē khātē mē̃ kamāī jamā kī . ¹²⁰Tō āj key|kī rāt kamānē K|kē season key|kī rāt hō gaī .

¹¹³The way to make the atmosphere powerful is to make spiritual endeavour through your avyakt form.

¹²¹Jaisē kamāī kī season hōtī hai tō season mē̃ jāgnā hī hōtā hai . ¹²²Tō yah kamāī kī season hai isliē jāgnā arthāt kamānā .

¹¹⁴Repeatedly pay attention to this because whatever you make spiritual endeavour for, you pay attention to that.

¹²³Tō harēk nē apnē-apnē yathāśhakti jamā kiyā aur yahī jamā kiyā huā mahādānī ban aurō̃ kō bhī dētē rahē̃gē .

¹¹⁵So, the spiritual endeavour of your avyakt form means repeatedly to have the tapasya of paying attention.

¹²⁴Aur svayã bhī anēk janm khātē rahē̃gē . ¹²⁵Abhī sabhī bachchō̃ kō paramātma mēlē K|kē golden chance key|kī golden morning kar rahē̃ haĩ .

¹¹⁶Therefore, keep the blessing of becoming an avyakt angel in your awareness and do the tapasya of creating a powerful atmosphere.

¹²⁶Vaisē tō golden sē bhī diamond morning hai . ¹²⁷Svayã bhī diamond hō aur mōrniṅg bhī diamond hai aur jamā bhī diamond hī kartē hō tō sab diamond hī diamond hai isliē diamond morning kar rahē haĩ .

¹¹⁷Then, whoever comes in front of you will go beyond any gross consciousness and wasteful situations. ¹¹⁸Slogan: In order to reveal the Almighty Authority Father increase the power of concentration. ¹¹⁹* * * O M S H A N T I* * *