बुधवार 31 दिसंबर 1986 की अव्यक्त मुरली

⁰> 31-12-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31-12-86 Om Shanti Avyakt Bapdada Madhuban

¹Past , present aur future kō śhrēṣhṭh banānē kī|key vidhi

¹The method to make your past, present and future elevated.

²Avināśhī vidhi sē avināśhī siddhi prāpt karānē vālē , trikāldarśhī bāpdādā apnē ati pyārē bachchō̃ prati bōlē

²Today, the great­great­grandfather (Brahma) and God, the Father (Shiva) are giving greetings of blessings from their heart to their sweet and extremely lovely children.

³Āj great-great grand father aur gôḍ-phādar apnē ati mīṭhē , ati pyārē bachchō̃ kō dil sē duāō̃ kī|key greetings dē rahē haĩ .

³BapDada knows how elevated each and every long­lost and now­found child is and how each one is a great soul.

⁴Bāpdādā jāntē haĩ ki ēk-ēk sikīladhā bachchā kitnā śhrēṣhṭh , mahān ātmā hai  !

⁴Every child's greatness and purity continue to reach the Father numberwise.

⁵Her|har bachchē kī|key mahānatā-pavitratā - bāp kē pās number-vār pahũchtī rahtī hai .

⁵Today, all of you have especially come to celebrate the New Year with zeal and enthusiasm.

⁶Āj kē|K din sabhī viśhēṣh nayā varṣh manānē kē|K umaṅg-utsāh sē āyē huē haĩ .

⁶In order to celebrate, people of the world ignite an extinguished lamp or a candle.

⁷Duniyā kē|K lōg manānē kē liē bujhē huē dīp vā mōmabattiyā̃ jagātē haĩ .

⁷They celebrate by igniting it, whereas BapDada is celebrating the New Year with the countless lamps who have been ignited.

⁸Vah jagākar manātē haĩ aur bāpdādā jagē huē anginat dīpakō̃ sē nayā varṣh manā rahē haĩ .

⁸He does not light those who have become extinguished, and, having ignited them, he doesn't blow them out.

⁹Bujhē huē kō jagātē nahī̃ aur jagākar phir bujhātē nahī̃ . ¹⁰Aisā lākhō̃ kī|key andāj mē̃ jagē huē rūhānī jyōti kē|K saṅgaṭhan kā varṣh manānā - yah sivāē bāp aur āpkē kōī manā nahī̃ saktā .

⁹No one except the Father and you children can celebrate the New Year in this way in a gathering of hundreds of thousands of such ignited spiritual lights. ¹⁰This is such a beautiful scene of the spiritual gathering of the sparkling lamps.

¹¹Kitnā sundar jagmagātē dīpakō̃ kē|K rūhānī saṅgaṭhan kā dr̥iśhya hai  !

¹¹Each one's spiritual lamp is sparkling constantly and steadily.

¹²Sabkī rūhānī jyōti ēkaṭik , ēkras chamak rahī hai .

¹²"One Baba" in each one's mind is enabling all the spiritual lamps to sparkle.

¹³Sabkē man mē̃ ‘ ēk bābā ' - yahī lagan rūhānī dīpak kō jagmagā rahī hai . ¹⁴Ēk saṅsār hai , ēk saṅkalp hai , ēkras sthiti hai - yahī manānā hai , yahī bankar banānā hai .

¹³You have the one world, you have the one thought and you have a constant and stable stage ­ this is what it means to celebrate. ¹⁴This is what it means to become that and make others that.

¹⁵Issē samay vidāī aur badhāī dōnō̃ kā saṅgam hai .

¹⁵At this time, it is the confluence of both farewell (vidaai) and greetings (badhaai).

¹⁶Purānē kī|key vidāī hai aur nayē kō badhāī hai .

¹⁶It is farewell to the old and greetings to the new.

¹⁷Is saṅgam samay par sabhī pahũch gayē haĩ .

¹⁷All of you have reached here at this confluence.

¹⁸Isliē , purānē saṅkalp aur saṅskār kē|K vidāī kī|key bhī mubārak hai aur nayē umaṅg-utsāh sē uṛnē kī|key bhī mubārak hai .

¹⁸Therefore, congratulations for bidding farewell to your old thoughts and sanskars and also congratulations for flying with new zeal and enthusiasm.

¹⁹Jō present hai , vah kuchh samay kē bād ( bītā samay ) hō jāyēgā .

¹⁹The moment that is the present will become the past after a little time.

²⁰Jō varṣh chal rahā hai , vah 12 . 00 bajē kē bād past hō jāēgā .

²⁰The year that you are now passing through will become the past after midnight.

²¹Is samay kō present kahē̃gē aur kal kō future ( bhaviṣhya ) kahtē haĩ .

²¹The moment now (today) is called the present, and tomorrow is the future.

²²Past , present aur future - in tīnō̃ kā hī khēl chaltā rahtā hai .

²²The play of the past, present and future continues to take place.

²³In tīnō̃ śhabdō̃ kō is nayē varṣh mē̃ naī vidhi sē prayōg karnā .

²³Use all these three words in this New Year in a new way.

²⁴Kaisē  ?

²⁴How?

²⁵Past kō sadā pass with honour ( sammān kē sāth saphal ) hōkar kē pās karnā .

²⁵Let the past become the past by always passing with honours.

²⁶‘ ‘ past is past ' ' tō hōnā hī hai lēkin kaisē pās|pass karnā hai  ?

²⁶Of course, it will be "past is past", but how are you going to pass through it?

²⁷Kahtē hō nā - samay pās|pass hō gayā , yah dr̥iśhya pās|pass hō gayā .

²⁷You say that the time passed by, that this scene passed by.

²⁸Lēkin pass with honour ban pās|pass kiyā  ?

²⁸However, did you pass through that whilst passing with honours?

²⁹Bītī kō bītī kiyā lēkin bītī kō aisī śhrēṣhṭh vidhi sē bītī kiyā jō bītī kō smr̥iti mē̃ lātē ‘ vāh  ! ³⁰Vāh  ! ³¹' kē|K bōl dil sē nikalē̃  ?

²⁹You made the past become the past, but did you pass through the past in such an elevated way that, as soon as you remember the past, the words "Wah, wah!" emerge from your heart?

³²Bītī kō aisī bītī kiyā jō anya āpkī bītī huī story|storey sē pāṭh paṛhē̃  ?

³⁰Did you make the past become the past in such a way that others can learn a lesson from your story of the past?

³³Āpkī bītī yādagār-svarūp ban jāyē , kīrtan arthāt kīrti gātē rahē̃ . ³⁴Jaisē bhakti-mārg mē̃ āpkē hī karma kā kīrtan gātē rahtē haĩ .

³¹Your past should become the form of a memorial, it should become a devotional song (kirtan), that is, it should be worth singing praise of, just as people on the path of devotion, continue to sing devotional songs of your actions.

³⁵Āpkē karma kē|K kīrtan sē anēk ātmāō̃ kā ab bhī śharīr nirvāh hō rahā hai .

³²Through the songs of praise of your actions, the livelihood of many souls is even now being made.

³⁶Is nayē varṣh mē̃ her|har past saṅkalp vā samay kō aisī vidhi sē pās|pass karnā .

³³In this New Year, let every thought and every moment become the past with this method.

³⁷Samjhā , kyā karnā hai  ?

³⁴Do you understand what you have to do?

³⁸Ab āō present ( vartamān ) , present kō aisē practical mē̃ lāō jō her|har present ghaṛī vā saṅkalp sē āp viśhēṣh ātmāō̃ dvārā kōī-na-kōī present ( saugāt ) prāpt hō .

³⁵Now, come into the present. ³⁶Make the present so practical that everyone receives one present (gift) or another from you special souls at every present moment and thought.

³⁹Sabsē jyādā khuśhī kis samay hōtī hai  ?

³⁷When do people experience the most happiness?

⁴⁰Jab kissē present ( saugāt ) miltī hai .

³⁸When they receive a present.

⁴¹Kaisā bhī aśhānt hō , duḥkhī hō yā parēśhān hō lēkin jab kōī pyār sē present dētā hai tō us ghaṛī khuśhī kī|key lahar ā jātī hai .

³⁹No matter how peaceless, sorrowful or distressed they may be, when they are given a present with love, there is a wave of happiness at that moment.

⁴²Dikhāvē kī|key present nahī̃ , dil sē .

⁴⁰Not a superficial present, but a present given from the heart.

⁴³Sabhī present ( saugāt ) kō sadā snēh kī|key sūchak māntē haĩ .

⁴¹Everyone always considers a present to be a symbol of love.

⁴⁴Present the|dī huī chīz kī|key value ‘ snēh ' hōtī hai , ‘ chīz ' kī|key nahī̃ .

⁴²The value of anything given as a present is in the love with which it is given, not in the thing itself.

⁴⁵Tō present ( vartamān ) dēnē kī|key vidhi sē vr̥iddhi kō pātē rahnā .

⁴³Therefore, continue to make progress with the method of giving presents.

⁴⁶Samjhā  ?

⁴⁴Do you understand?

⁴⁷Sahaj hai yā muśhkil hai  ?

⁴⁵Is this easy or difficult?

⁴⁸Bhaṇḍārē bharpūr haĩ nā yā present dētē-dētē bhaṇḍārā kam hō jāyēgā  ?

⁴⁶Your treasure­store is full, is it not? ⁴⁷Or, is it that by giving presents, your treasure­store will be reduced?

⁴⁹Stock jamā hai nā  ?

⁴⁸You have accumulated some stock, have you not?

⁵⁰Sirph ēk second kī|key snēh dr̥iṣhṭi , snēh kā sahyōg , snēh kī|key bhāvnā , mīṭhē bōl , dil kē|K śhrēṣhṭh saṅkalp kā sāth - yahī prējanṭsa bahut haĩ .

⁴⁹Simply give the present of one second's drishti with love, co­operation with love, feelings of love, sweet words and elevated thoughts from your heart.

⁵¹Ājkal chāhē āpas mē̃ brāhmaṇ ātmāyē̃ haĩ , chāhē āpkī bhakta ātmāyē̃ haĩ , chāhē āpkē sambandh sē samparka vālī ātmāyē̃ haĩ , chāhē parēśhān ātmāyē̃ haĩ-sabhī kō in prējanṭsa kī|key āvaśhyaktā hai , dūsrī present kī|key nahī̃ .

⁵⁰These presents are enough. ⁵¹Nowadays, you Brahmins, your devotees, those who are in connection and relationship with you, and distressed souls, all have need of these presents, not of any other presents.

⁵²Iskā stock tō hai nā  ?

⁵²You have a stock of these, do you not?

⁵³Tō her|har present ghaṛī kō dātā ban present kō past mē̃ badalnā , tō sarv prakār kī|key ātmāyē̃ dil sē āpkā kīrtan gātī rahē̃gī .

⁵³So, become a bestower and enable every present moment to change into the past, and then all types of souls will continue to sing songs of your praise from their heart.

⁵⁴Achchhā .

⁵⁴Achcha.

⁵⁵Future kyā karē̃gē  ?

⁵⁵What will you do in the future?

⁵⁶Sabhī āp lōgō̃ sē pūchhtē haĩ na ki ākhir bhī future kyā hai  ?

⁵⁶Everyone asks you: Ultimately, what is the future? ⁵⁷Reveal the future through your features.

⁵⁷Future kō apnē features sē pratyakṣha karō .

⁵⁸Your features should create the future. ⁵⁹What will the future be like?

⁵⁸Āpkē features future kō prakaṭ karē̃ .

⁶⁰What will eyes be like in the future?

⁵⁹Future kyā hōgā , future kē|K nain kyā hōṅgē , future kī|key muskān kyā hōgī , future kē|K sambandh kyā hōṅgē , future kī|key jīvan kyā hōgī - āpkē features in sab bātō̃ kā sākṣhātkār karāyē̃ .

⁶¹What will smiles be like in the future? ⁶²What will relationships be like in the future? ⁶³What will life be like in the future? ⁶⁴Your features should grant a vision of all of these things.

⁶⁰Dr̥iṣhṭi future kī|key sr̥iṣhṭi kō spaṣhṭ karē .

⁶⁵Your drishti should clearly reveal the world of the future.

⁶¹‘ kyā hōgā - yah question samāpt hō ‘ aisā hōgā ' , ismē̃ badal jāyē .

⁶⁶The question "What will happen?" should end and, instead, be changed into '"It will be like this".

⁶²‘ kaisā ' badal ‘ aisā ' hō jāyē .

⁶⁷Let the word "how?" change into "like this".

⁶³Future hai hī dēvtā .

⁶⁸In the future there are deities.

⁶⁴Dēvatāpan kē|K saṅskār arthāt dātāpan kē|K saṅskār , dēvatāpan kē|K saṅskār arthāt tāj , takhtadhārī bannē kē|K saṅskār .

⁶⁹The sanskars of a deity means the sanskars of a bestower. ⁷⁰The sanskars of a bestower means the sanskars of being one with a crown and seated on a throne.

⁶⁵Jō bhī dēkhē , unkō āpkā tāj aur takht anubhav hō .

⁷¹Whoever sees you should experience your crown and throne.

⁶⁶Kaun-sā tāj  ?

⁷²Which crown?

⁶⁷Sadā light ( halkā ) rahnē kā light ( prakāśh ) kā tāj .

⁷³The crown of light that enables you to remain constantly light.

⁶⁸Aur sadā āpkē karma sē , bōl sē rūhānī naśhā aur niścint-pan kē|K chinh anubhav hō̃ .

⁷⁴The signs of spiritual intoxication and a carefree stage should always be experienced from your actions and words.

⁶⁹Takhtadhārī kī|key niśhānī hai hī - ‘ niśhchinta ' aur ‘ naśhā ' .

⁷⁵The sign of being seated on a throne is to be carefree and to have intoxication.

⁷⁰Niśhchit vijayī kā naśhā aur niśhchinta sthiti - yah hai bāp kē|K diltakhtanaśhīn ātmā kī|key niśhānī .

⁷⁶The intoxication of having victory guaranteed and a carefree stage ­ this is the sign of a soul who is seated on the Father's heart­throne.

⁷¹Jō bhī āyē , vah yah takhtnaśhīn aur tājdhārī sthiti kā anubhav karē - yah hai future kō features dvārā pratyakṣha karnā .

⁷⁷Whoever comes should experience your stage of being seated on the heart­throne and wearing a crown. ⁷⁸This is what it means to reveal the future through your features.

⁷²Aisā nayā varṣh manānā arthāt bankar banānā .

⁷⁹Celebrate the New Year in this way, that is, become this and make others the same too.

⁷³Samjhā , nayē varṣh mē̃ kyā karnā hai  ?

⁸⁰Do you understand what you have to do in the New Year?

⁷⁴Tīn śhabdō̃ sē master trimūrti , master trikāldarśhī aur trilōkīnāth ban jānā .

⁸¹In 3 words become master Trimurti, master trikaldarshi and trilokinath.

⁷⁵Sab yahī sōchtē haĩ ki ab kyā karnā hai  ?

⁸²Everyone is now wondering: What are we going to do now?

⁷⁶Her|har kadam sē - chāhē yād sē , chāhē sēvā kē|K her|har kadam sē in tīnō̃ hī vidhi sē siddhi prāpt kartē rahnā .

⁸³Through your every step, whether it is through remembrance or service, continue to attain success through all three methods.

⁷⁷Nayē varṣh kā umaṅg-utsāh tō bahut hai nā .

⁸⁴You have a lot of zeal and enthusiasm for the New Year, do you not?

⁷⁸Double vidēśhiyō̃ kō double umaṅg hai nā .

⁸⁵Double foreigners have double enthusiasm.

⁷⁹Nyū-īyar manānē mē̃ kitnē sādhan apanāyēṅgē  ?

⁸⁶How many methods will you use to celebrate the New Year?

⁸⁰Vē|way lōg sādhan bhī vināśhī apnātē aur manōrañjan bhī alpkāl kā kartē .

⁸⁷Those people use perishable methods and have entertainment for a short time.

⁸¹Abhī-abhī jalāyēṅgē , abhī-abhī bujhāyēṅgē .

⁸⁸One moment they will light a candle and the next moment they will blow it out.

⁸²Lēkin bāpdādā avināśhī vidhi sē avināśhī siddhi prāpt karnē vālē bachchō̃ sē manā rahē haĩ .

⁸⁹However, BapDada is celebrating in an imperishable way with you children who attain imperishable success.

⁸³Āp lōg bhī kyā karē̃gē  ?

⁹⁰What will all of you also do?

⁸⁴Cake kāṭē̃gē , mōmbattī jalāyēṅgē , gīt gāyēṅgē , tālī bajāyēṅgē .

⁹¹Cut a cake, light candles, sing songs and clap. ⁹²Do this a lot too.

⁸⁵Yah bhī khūb karō , bhalē karō .

⁹³You may do that.

⁸⁶Lēkin bāpdādā sadā avināśhī bachchō̃ kō avināśhī mubārak dētē haĩ aur avināśhī banānē kī|key vidhi batātē haĩ .

⁹⁴However, BapDada always gives the imperishable children imperishable congratulations and shows you a method to make you imperishable.

⁸⁷Sākār duniyā mē̃ sākārī suhēj manātē dēkh bāpdādā bhī khuśh hōtē haĩ . ⁸⁸Kyōṅki aisā sundar parivār jō pūrā hī parivār tājdhārī , takhtadhārī hai aur itnī lākhō̃ kī|key saṅkhyā mē̃ ēk parivār hai , aisā parivār sārē kalp mē̃ ēk hī bār miltā hai .

⁹⁵Seeing you celebrate in the corporeal world with physical festivity, BapDada is also pleased because it is only once in the whole cycle that you find such a beautiful family where the whole family ­ a gathering of hundreds of thousands - is wearing a crown and seated on the throne.

⁸⁹Isliē khūb nāchō , gāō , miṭhāī khāō .

⁹⁶Therefore, dance, sing and eat toli as much as you want.

⁹⁰Bāp tō bachchō̃ kō dēkh karkē , bhāsnā lēkar kē|K hī khuśh hōtē haĩ .

⁹⁷The Father is pleased just to see the children and to take the fragrance of it all.

⁹¹Sabhī kē|K man kē|K gīt kaun-sē bajtē haĩ  ?

⁹⁸What is the song that is playing in each one's mind?

⁹²Khuśhī kē|K gīt baj rahē haĩ .

⁹⁹Songs of happiness are playing.

⁹³Sadā ‘ vāh  ! ⁹⁴Vāh  ! ⁹⁵' kē|K gīt gāō .

¹⁰⁰Always sing songs of "Wah, wah!

⁹⁶Vāh bābā  !

¹⁰¹Wah Baba!

⁹⁷Vāh takdīr  !

¹⁰²Wah my fortune!

⁹⁸Vāh mīṭhā parivār  !

¹⁰³Wah, my sweet family!

⁹⁹Vāh śhrēṣhṭh saṅgam kā suhāvanā samay  !

¹⁰⁴Wah, the beautiful time of the elevated confluence age.”

¹⁰⁰Her|har karma ‘ vāh - vāh  !

¹⁰⁵Every action is "Wah, wah!"

¹⁰¹' hai . ¹⁰²‘ vāh  ! ¹⁰³Vāh '  ! ¹⁰⁴Kē|K gīt gātē rahō .

¹⁰⁶Continue to sing songs of “Wah, wah!”

¹⁰⁵Bāpdādā āj muskarā rahē thē - kaī bachchē ‘ vāh '  ! ¹⁰⁶Kē|K gīt kē|K bajāy aur bhī gīt gā lētē haĩ .

¹⁰⁷Today, BapDada was smiling because some children, instead of singing songs of “Wah, wah”, were singing other songs.

¹⁰⁷Vah bhī dō śhabda kā gīt hai , vah jāntē hō  ?

¹⁰⁸They were songs of just two words. ¹⁰⁹Do you know what they were?

¹⁰⁸Is varṣh vah dō śhabdō̃ kā gīt nahī̃ gānā .

¹¹⁰This year, do not sing songs of those two words.

¹⁰⁹Vah dō śhabda haĩ - ‘ why ' aur ‘ āī|eye|I ' ( kyō̃ aur maĩ ) bahut karkē bāpdādā jab bachchō̃ kī|key T . we|V . dēkhtē haĩ tō bachchē ‘ vāh-vāh  ! ¹¹⁰' kē|K bajāyē ‘ why-why ' bahut kartē haĩ .

¹¹¹Those two words are "Why?" and "I". ¹¹²Generally, whenever BapDada sees the TV of the children, instead of saying, "Wah, wah", children are saying, "Why? why?"

¹¹¹Tō ‘ why ' kē|K bajāy ‘ vāh-vāh  ! ¹¹²' kahnā aur ‘ āī|eye|I ' kē|K bajāyē ‘ bābā-bābā ' kahnā .

¹¹³So, instead of "Why?" say, "Wah, wah" and, instead of "I", say, "Baba, Baba".

¹¹³Samjhā  ?

¹¹⁴Do you understand?

¹¹⁴Jō bhī hō , jaisē bhī hō phir bhī bāpdādā kē|K pyārē hō , tab tō sabhī pyār sē milnē kē liē bhāgtē hō .

¹¹⁵Whoever you are, whatever you are like, BapDada loves you and this is why all of you come running to meet Baba with love.

¹¹⁵Amr̥itvēlē sabhī bachchē sadā yahī gīt gātē haĩ - ‘ pyārā bābā , mīṭhā bābā ' aur bāpdādā return mē̃ sadā ‘ pyārē bachchē , pyārē bachchē ' kā gīt gātē haĩ .

¹¹⁶At amrit vela, all the children always sing the song, "Lovely Baba, sweet Baba". ¹¹⁷And, in return, BapDada sings the song, "Lovely children, lovely children".

¹¹⁶Achchhā .

¹¹⁸Achcha.

¹¹⁷Vaisē tō is varṣh nyārē aur pyārē kā pāṭh hai , phir bhī bachchō̃ kā snēh kā āhvān bāp kō bhī nyārī duniyā sē pyārī duniyā mē̃ lē ātā hai .

¹¹⁹In fact, this year is the year to learn the lesson of becoming detached and loving. ¹²⁰Nevertheless, the children's loving invocation of the Father brings Him from the nyari (detached, unique) world into the pyari (loving) world.

¹¹⁸Sākārī vidhi mē̃ yah sab dēkhnē kī|key āvaśhyaktā nahī̃ hai .

¹²¹There is no need to consider all of these things in the subtle form.

¹¹⁹Ākārī milan kī|key vidhi mē̃ ēk hī samay par anēk bēhad bachchō̃ kō bēhad milan kī|key anubhūti karātē haĩ .

¹²²Meeting in the subtle form, Baba gives all the unlimited children the feeling of an unlimited meeting at the one time.

¹²⁰Sākārī vidhi mē̃ phir bhī had mē̃ ānā paṛtā .

¹²³With a physical method, one still has to come into limitations.

¹²¹Bachchō̃ kō chāhiē bhī kyā - murlī aur dr̥iṣhṭi .

¹²⁴What do the children want after all? ¹²⁵Murli and drishti.

¹²²Murlī mē̃ bhī milnā hī tō hai .

¹²⁶Even when Baba is speaking the murli, that too, is a meeting.

¹²³Chāhē alag mē̃ bōlē̃ , chāhē sāth mē̃ bōlē̃ , bōlē̃gē tō vahī bāt .

¹²⁷Whether Baba speaks to individuals or to everyone together, Baba is going to say the same thing.

¹²⁴Jō saṅgaṭhan mē̃ bōltē haĩ vahī alag mē̃ bōlē̃gē .

¹²⁸Whatever Baba says to the gathering, He will say the same to individuals.

¹²⁵Phir bhī dēkhē , pahlā cônsa double vidaśhiyō̃ kō milā hai .

¹²⁹Nevertheless, you double foreigners have been given the first chance.

¹²⁶Bhārat kē|K bachchē 18 tārīkh ( 18 January ) kā intjār kar rahē haĩ aur āp lōg pahlā cônsa lē rahē hō .

¹³⁰The children of Bharat are waiting for the 18th of January whereas you have taken the first chance.

¹²⁷Achchhā .

¹³¹Achcha.

¹²⁸35-36 dēśhō̃ kē|K āyē huyē haĩ .

¹³²Children have come from 35 or 36 countries.

¹²⁹Yah bhī 36 prakār kā bhōg hō gayā .

¹³³This is also the 36 varieties of bhog.

¹³⁰36 kā gāyan hai nā . ¹³¹36 variety hō gaī hai .

¹³⁴There is a memorial of the number 36. So, there are at least 36 varieties.

¹³²Bāpdādā sabhī bachchō̃ kē|K sēvā kī|key umaṅg-utsāh kō dēkh khuśh hōtē haĩ .

¹³⁵BapDada is pleased to see the zeal and enthusiasm that you children have for service.

¹³³Jō sabhī nē tan , man , dhan , samay , snēh aur himmat sē sēvā mē̃ lagāyā , uskī bāpdādā padmaguṇā badhāī dē rahē haĩ .

¹³⁶All of you used your body, mind, wealth and time for service with love and courage. ¹³⁷Therefore, BapDada is giving you multimillionfold congratulations for that.

¹³⁴Chāhē is samay sammukh haĩ , chāhē ākār rūp mē̃ sammukh haĩ lēkin bāpdādā sabhī bachchō̃ kō sēvā mē̃ lagna sē magna rahnē kī|key mubārak dē rahē haĩ .

¹³⁸Whether you are physically in front of Baba or whether you are present in the subtle form, BapDada is giving all the children congratulations for being absorbed in service with so much love.

¹³⁵Sahyōgī banē , sahyōgī banāyā .

¹³⁹You became co­operative and made others co­operative.

¹³⁶Tō sahyōgī bannē kī|key bhī aur sahyōgī banānē kī|key bhī double mubārak .

¹⁴⁰Therefore, double congratulations for being co­operative and making others co­operative.

¹³⁷Kaī bachchō̃ kē|K sēvā kē|K umaṅg-utsāh kē|K samāchār aur sāth-sāth nayē varṣh kē|K umaṅg-utsāh kē|K card kī|key mālā bāpdādā kē|K galē mē̃ pirō gaī .

¹⁴¹The garland of the children's news of service filled with zeal and enthusiasm and also their New Year cards filled with zeal and enthusiasm has been put around BapDada's neck.

¹³⁸Jinhōnnē bhī card bhējē haĩ , bāpdādā card kē|K return mē̃ regard aur lav|love dōnō̃ dētē haĩ .

¹⁴²Whoever sent the cards, in return for those cards, BapDada gives both regard and love.

¹³⁹Samāchār sun-sun harṣhit hōtē haĩ .

¹⁴³Baba is pleased to hear all the news.

¹⁴⁰Chāhē gupta rūp mē̃ sēvā kī|key , chāhē pratyakṣha rūp mē̃ kī|key lēkin bāp kō pratyakṣha karnē kī|key sēvā mē̃ sadā saphaltā hī hai .

¹⁴⁴Whether you served in an incognito way or in a visible way, there is always success in the service of revealing the Father.

¹⁴¹Snēh sē sēvā kī|key result - sahyōgī ātmāyē̃ bannā aur bāp kē|K kārya mē̃ samīp ānā - yahī saphaltā kī|key niśhānī hai .

¹⁴⁵The result of serving with love, to become co­operative souls and to come close in the Father's task is a sign of success.

¹⁴²Sahyōgī āj sahyōgī haĩ , kal yōgī bhī ban jāyēṅgē .

¹⁴⁶Those who are co­operative are today co­operative, and will tomorrow become yogi.

¹⁴³Tō sahyōgī banānē kī|key viśhēṣh sēvā jō sabhī nē chārō̃ ōr kī|key , uskē liē bāpdādā ‘ avināśhī saphaltā svarūp bhav ' kā vardān dē rahē haĩ .

¹⁴⁷So, BapDada gives the blessing, "May you be an eternal embodiment of success," to those who have done the special service of making souls everywhere co­operative.

¹⁴⁴Achchhā .

¹⁴⁸Achcha.

¹⁴⁵Jab āpkī prajā , sahyōgī , sambandhī vr̥iddhi kō prāpt hōṅgē tō vr̥iddhi kē|K pramāṇ vidhi kō bhī badalnā tō paṛtā hai nā .

¹⁴⁹When your subjects – those who are co­operative and in relationship – increase, then, according to that increase, the method also has to change, does it not?

¹⁴⁶Khuśh hōtē hō nā , bhalē baṛhē̃ .

¹⁵⁰You are happy, are you not? ¹⁵¹Let them increase! ¹⁵²Achcha.

¹⁴⁷Achchhā .

¹⁵³To those who are always loving and co­operative and who make others co­operative, to those who always receive greetings, to those who make every second and every thought the most elevated of all and worthy of praise, to those who always become bestowers and give others love and co­operation, to such elevated, great, fortunate souls, BapDada's love and remembrance and good night and good morning at the confluence. ¹⁵⁴Blessing: May you be Maya­proof and give the visible proof of God's knowledge through your elevated life. ¹⁵⁵By considering yourself to be a practical example of the proof of God's knowledge, you will become Maya­proof. ¹⁵⁶The practical proof is your pure and elevated life.

¹⁴⁸Sarv sadā snēhī , sadā sahyōgī ban sahyōgī banānē vālē , sadā badhāī prāpt karnē vālē , sadā her|har second , her|har saṅkalp kō śrēṣṭh-sē-śrēṣṭha , gāyan-yōgya banānē vālē , sadā dātā ban sarv kō snēh aur sahyōg dēnē vālē - aisē śhrēṣhṭh , mahān bhāgyavān ātmāō̃ kō bāpdādā kā yādpyār aur saṅgam kī|key good night aur goodmorning .

¹⁵⁷The most impossible task that has become possible is for you to have an attitude of remaining beyond whilst living at home with your family, to remain beyond the body and the relations of the bodily world, to see but not to see the things of the old world through the eyes of the old body. ¹⁵⁸This means that the easy method to reveal God and to become Maya­proof is to lead a life of complete purity. ¹⁵⁹Slogan: If the guards of attention are working well, you cannot lose your treasure of supersensuous joy. ¹⁶⁰* * * O M S H A N T I* * *