रविवार 18 जनवरी 1987 की अव्यक्त मुरली

⁰> ¹18-01-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-87 Om Shanti Avyakt Bapdada Madhuban

²Karmātīt sthiti key|kī niśhāniyā̃

¹Signs of the karmateet stage.

³Bandhanmukt banānē vālē , snēh K|kē sāgar bāpdādā nimitt gītā-pāṭhaśālāō̃ K|kē sēvādhārī bachchō̃ K|kē sammukh bōlē

²Today, Avyakt BapDada has come to meet His children who have received the blessing, "May you have the avyakt stage", the avyakt angels.

⁴Āj avyakt bāpdādā apnē ‘ avyakt sthiti bhav ' K|kē vardānī bachchō̃ vā avyakti phariśhtō̃ sē milnē āyē haĩ .

³It is only once throughout the whole cycle, at this confluence age, that this avyakt meeting takes place.

⁵Yah avyakt milan is sārē kalp mē̃ ab ēk hī bār saṅgam par hōtā hai . ⁶Satyug mē̃ bhī dēv milan hōgā lēkin phariśhtō̃ kā milan , avyakt milan is samay hī hōtā hai .

⁴There will be meetings of deities in the golden age, but the avyakt meeting of angels only takes place at this time.

⁷Nirākār bāp bhī avyakt brahmā bāp K|kē dvārā milan manātē haĩ .

⁵The Incorporeal Father also celebrates a meeting through avyakt Father Brahma.

⁸Nirākār kō bhī yah phariśhtō̃ key|kī mahaphil ati priya lagtī hai , isliē apnā dhām chhōṛ ākārī vā sākārī duniyā mē̃ milan manānē āyē haĩ .

⁶The Incorporeal One deeply loves this gathering of angels. ⁷This is why He leaves His land and comes to the subtle and corporeal world to celebrate a meeting with you.

⁹Phariśhtē bachchō̃ K|kē snēh key|kī ākarṣhaṇ sē bāp kō bhī rūp badal , vēṣh badal bachchō̃ K|kē saṅsār mē̃ ānā hī paṛtā hai .

⁸Because of the attraction of the love of the angelic children, the Father too has to change His form and dress and come into the children's world.

¹⁰Yah saṅgamyug bāp aur bachchō̃ kā ati pyārā aur nyārā saṅsār hai .

⁹This confluence age is a very unique and lovely world of the Father and the children.

¹¹Snēh sabsē baṛī ākarṣhit karnē key|kī śhakti hai jō param-ātmā , bandhanmukt kō bhī , śharīr sē mukt kō bhī snēh K|kē bandhan mē̃ bāndh lētī hai , aśharīrī kō bhī loan K|kē śharīrdhārī banā dētī hai .

¹⁰Love is the greatest power that attracts; it binds the Supreme Soul, who is free from bondage and free from a body, with the bond of love. ¹¹It makes the Bodiless One become a bodily being through a body on loan.

¹²Yahī hai bachchō̃ K|kē snēh kā pratyakṣha pramāṇ .

¹²This is the practical proof of the children's love.

¹³Āj kā din anēk chārō̃ ōr K|kē bachchō̃ K|kē snēh key|kī dhārāyē̃ , snēh K|kē sāgar mē̃ samānē kā din hai .

¹³This is the day on which the rivers of love of many children from everywhere merge with the Ocean of Love.

¹⁴Bachchē kahtē haĩ - ‘ ham bāpdādā sē milnē āyē haĩ ' .

¹⁴Children say: We have come to meet BapDada.

¹⁵Bachchē milnē āyē haĩ  ?

¹⁵Have the children come to meet the Father?

¹⁶Vā bachchō̃ sē bāp milnē āyē haĩ  ?

¹⁶Or, is it that the Father has come to meet you children?

¹⁷Yā dōnō̃ hī madhuban mē̃ milnē āyē haĩ  ?

¹⁷Or, have both come to Madhuban to meet one another?

¹⁸Bachchē snēh K|kē sāgar mē̃ nahānē āyē haĩ lēkin bāp hajārō̃ gaṅgāō̃ mē̃ nahānē ātē haĩ .

¹⁸Children have come to bathe in the Ocean of Love, but the Father has come to bathe in thousands of Ganges.

¹⁹Isliē gaṅgā-sāgar kā mēlā vichitr mēlā hai .

¹⁹This is why the mela (meeting) of the Ocean and the Ganges is a unique one.

²⁰Snēh K|kē sāgar mē̃ samāē sāgar samān ban jātē haĩ .

²⁰You merge with the Ocean of Love and become like an ocean.

²¹Āj K|kē din kō bāp samān bannē kā smr̥iti arthāt samarthī-divas kahtē haĩ .

²¹This day is called the day to become equal to the Father ­ the Day of Remembrance, that is, the Day of Power.

²²Kyō̃  ?

²²Why?

²³Āj kā din brahmā bāp K|kē sampann aur sampūrṇ bāp samān bannē kā yādgār divas hai .

²³This day is the memorial of Father Brahma becoming complete, perfect and equal to the Father.

²⁴Brahmā bachchā sō bāp , kyōṅki brahmā bachchā bhī hai , bāp bhī hai .

²⁴The child and so the Father Brahma, because Brahma is a child and also a father.

²⁵Āj K|kē din brahmā nē bachchē K|kē rūp mē̃ sapūt bachchā bannē kā sabūt diyā , snēh K|kē svarūp kā , samān bannē kā sabūt diyā  ; ati pyārē aur ati nyārēpan kā sabūt diyā  ; bāp samān karmātīt arthāt karma K|kē bandhan sē mukt , nyārā bannē kā sabūt diyā  ; sārē kalp K|kē karmō̃ K|kē hisāb-kitāb sē mukt hōnē kā sabūt diyā .

²⁵On this day, Brahma gave the proof of being a worthy child in the form of love; he gave the proof of becoming equal; he gave the proof of being extremely loving and totally detached; he gave the proof of being karmateet, equal to the Father, that is, he gave the proof of being free from the bondage of karma, like the Father; he gave the proof of being free from any karmic accounts of the actions of the whole cycle.

²⁶Sivāē sēvā K|kē snēh K|kē aur kōī bandhan nahī̃ .

²⁶Apart from the bondage of love for service, there are no more bondages.

²⁷Sēvā mē̃ bhī sēvā K|kē bandhan mē̃ bandhnē vālē sēvādhārī nahī̃ . ²⁸Kyōṅki sēvā mē̃ kōī bandhanyukt ban sēvā kartē aur kōī bandhanmukt ban sēvā kartē .

²⁷In service too, he is not a soul who is bound by any bondage of service because some do service whilst free from bondage whereas others do service whilst tied in the bondages of service.

²⁹Sēvādhārī brahmā bāp bhī hai .

²⁸Father Brahma is also a server.

³⁰Lēkin sēvā dvārā had key|kī royal ichchhāyē̃ sēvā mē̃ bhī hisābakitāb K|kē bandhan mē̃ bāndhtī haĩ .

²⁹However, the royal forms of desire in service also tie one in the bondage of karmic accounts of service.

³¹Lēkin sachchē sēvādhārī is hisāb-kitāb sē bhī mukt haĩ .

³⁰True servers are also free from that karmic account. ³¹This is called the karmateet stage.

³²Isī kō hī - karmātīt sthiti kahā jātā hai . ³³Jaisē dēh kā bandhan , dēh K|kē sambandh kā bandhan , aisē sēvā mē̃ svārtha - yah bhī bandhan karmātīt bannē mē̃ vighna ḍāltā hai .

³²Just as there is the bondage of the body and the bondage of relationships of the body, so too, selfish motives in service are also a bondage, and they create an obstacle to your becoming karmateet.

³⁴Karmātīt bannā arthāt is royal hisāb-kitāb sē bhī mukt .

³³To become karmateet means to become free from that royal karmic account.

³⁵Majority nimitt gītā-pāṭhaśālāō̃ K|kē sēvādhārī āyē haĩ nā .

³⁴The majority who have come are servers who are instruments for Gita Pathshalas.

³⁶Tō sēvā arthāt aurō̃ kō bhī mukt banānā .

³⁵So, service means to liberate others too.

³⁷Aurō̃ kō mukt banātē svayã kō bandhan mē̃ bāndh tō nahī̃ dētē  ?

³⁶Whilst liberating others, you don't tie yourself in bondage, do you?

³⁸Naṣhṭōmōhā bannē kē bajāē , laukik bachchō̃ ādi sabsē mōh tyāg kar student sē mōh tō nahī̃ kartē  ?

³⁷Instead of becoming a conqueror of attachment, having renounced all attachments to your physical children etc., you don't have attachment to your students, do you?

³⁹Yah bahut achchhā hai , bahut achchhā hai , achchhā-achchhā samajhtē mērē-pan key|kī ichchhā K|kē bandhan mē̃ tō nahī̃ bandh jātē  ? ⁴⁰Sōnē key|kī jañjīrē̃ tō achchhī nahī̃ lagtī haĩ nā  ?

³⁸While saying "This one is very good; he is very good" and considering someone to be good in that way, you don't tie yourself in the bondage of the desire of that one belonging to you, do you? ³⁹You don't like golden chains, do you?

⁴¹Tō āj kā din had K|kē mērē-mērē sē mukt hōnē kā arthāt karmātīt hōnē kā avyakti divas manāō .

⁴⁰So, celebrate today as the day to become free from the limited consciousness of "mine", that is, as the avyakt day to become karmateet.

⁴²Isī kō hī snēh kā sabūt kahā jātā hai .

⁴¹This is called giving the proof of love.

⁴³Karmātīt bannā yah lakṣhya tō sabkā achchhā hai .

⁴²Everyone's aim to become karmateet is good.

⁴⁴Ab check karō - kahā̃ tak karmō̃ K|kē bandhan sē nyārē banē hō  ?

⁴³Now, check to what extent you have become free from the bondage of karma.

⁴⁵Pahlī bāt - laukik aur alaukik , karma aur sambandh dōnō̃ mē̃ svārtha bhāv sē mukt .

⁴⁴Firstly, check whether you are free from the feeling of any selfish motives in both lokik and alokik, in action and in relationships.

⁴⁶Dūsrī bāt - pichhlē janmō̃ K|kē karmō̃ K|kē hisāb-kitāb vā vartamān purūṣhārth K|kē kamzōrī K|kē kāraṇ kisī bhī vyarth svabhāv-sanskār K|kē vaśh hōnē sē mukt banē haĩ  ?

⁴⁵Secondly, have you become free from the karmic accounts of your actions of the past births and free from the influence of a wasteful nature and sanskars due to the weakness in effort at the present time?

⁴⁷Kabhī bhī kōī kamzōr svabhāv-sanskār vā pichhlā sanskār-svabhāv vaśhībhūt banātā hai tō bandhanyukt haĩ , bandhanmukt nahī̃ .

⁴⁶If any weak nature or sanskars or the nature and sanskars of the past influence you at any time, then you are tied in bondage, not free from bondage.

⁴⁸Aisē nahī̃ sōchnā ki chāhtē nahī̃ haĩ lēkin svabhāv yā saṅskār karā dētē haĩ .

⁴⁷Do not think: I don't want this to happen, but my nature and sanskars make me do it.

⁴⁹Yah bhī niśhānī bandhanmukt key|kī nahī̃ lēkin bandhanyukt kī hai .

⁴⁸This too is not a sign of one who is free from bondage, but of one who is tied in bondage.

⁵⁰Aur bāt - kōī bhī sēvā key|kī , saṅgaṭhan key|kī , prakr̥iti key|kī paristhiti sva-sthiti kō vā śhrēṣhṭh sthiti kō ḍagmag kartī hai - yah bhī bandhanmukt sthiti nahī̃ hai .

⁴⁹Another thing: When any situation of service, the gathering, or the elements makes your original stage, that is, your elevated stage fluctuate, that too is not the stage of being free from bondage.

⁵¹Is bandhan sē bhī mukt .

⁵⁰Become free from that bondage too.

⁵²Aur tīsrī bāt - purānī duniyā mē̃ purānē antim śharīr mē̃ kisī bhī prakār key|kī vyādhi apnī śhrēṣhṭh sthiti kō halchal mē̃ lāyē - issē bhī mukt . ⁵³Ēk hai vyādhi ānā , ēk hai vyādhi hilānā .

⁵¹Thirdly, also become free from any upheaval of your elevated stage that may come through any type of illness of the last old body in the old world. ⁵²It is one thing is for the illness to come but it is another thing for that illness to make you fluctuate.

⁵⁴Tō ānā - yah bhāvī hai lēkin sthiti hil jānā - yah bandhanyukt key|kī niśhānī hai .

⁵³It is destined for it to come, but for your stage to fluctuate is a sign of being tied in bondage.

⁵⁵Sva-chintan , jñān-cintan , śhubh-chintak bannē kā chintan badal śharīr key|kī vyādhi kā chintan chalnā - issē mukt . ⁵⁶Kyōṅki jyādā prakr̥iti kā chintan , chintā K|kē rūp mē̃ badal jātā hai .

⁵⁴Become free from having thoughts about the illness of the body. ⁵⁵Instead, have thoughts of your original self, thoughts of knowledge and of being one with pure and positive thoughts for others, because thinking too much about matter changes into a form of worry.

⁵⁷Tō issē mukt hōnā - isī kō hī karmātīt sthiti kahā jātā hai .

⁵⁶So, to become free from that is called the karmateet stage.

⁵⁸In sabhī bandhanō̃ kō chhōṛnā - yahī karmātīt sthiti key|kī niśhānī hai .

⁵⁷To renounce all of those bondages is a sign of the karmateet stage.

⁵⁹Brahmā bāp nē in sabhī bandhanō̃ sē mukt hō karmātīt sthiti kō prāpt kiyā .

⁵⁸Father Brahma became free from all of these types of bondage and attained the karmateet stage.

⁶⁰Tō āj kā divas brahmā bāp samān karmātīt bannē kā divas hai .

⁵⁹So, today is the day to become karmateet, like Father Brahma.

⁶¹Āj K|kē divas kā mahattva samjhā  ?

⁶⁰Did you understand the significance of this day?

⁶²Achchhā .

⁶¹Achcha.

⁶³Āj key|kī sabhā viśhēṣh sēvādhārī arthāt puṇya ātmā bannē vālō̃ key|kī sabhā hai . ⁶⁴Gītā pāṭhśhālā khōlnā arthāt puṇya ātmā bannā .

⁶²Today's gathering is especially a gathering of those who are special servers, that is, those who are becoming pure and charitable souls.

⁶⁵Sabsē baṛē-tē-baṛā puṇya her|har ātmā kō sadā kē liē arthāt anēk janmō̃ kē liē pāpō̃ sē mukt karnā - yahī puṇya hai .

⁶³To open a Gita Pathshala means to become a pure and charitable soul. ⁶⁴The greatest charity of all is the charity of liberating every soul for all time, that is, from their sins of many births.

⁶⁶Nām bahut achchhā hai - ‘ gītā pāṭhśhālā ' .

⁶⁵The name is very good: "Gita Pathshala".

⁶⁷Tō gītā pāṭhśhālā vālē arthāt sadā svayã gītā kā pāṭh paṛhnē vālē aur paṛhānē vālē .

⁶⁶So, those from a Gita Pathshala means those who study the lessons of the Gita and also teach others.

⁶⁸Gītā-jñān kā pahlā pāṭh - aśharīrī ātmā banō aur antim pāṭh - naṣhṭōmōhā , smr̥itisvarūp banō . ⁶⁹Tō pahlā pāṭh hai vidhi aur antim pāṭh hai vidhi sē siddhi .

⁶⁷The first lesson of the knowledge of the Gita is to become a bodiless soul, and the last lesson is to be a conqueror of attachment and an embodiment of remembrance.

⁷⁰Tō gītāpāṭh śālā vālē her|har samay yah pāṭh paṛhtē haĩ ki sirph murlī sunātē haĩ  ?

⁶⁸So, the first lesson is the method and the last lesson is the result achieved through that lesson.

⁷¹Kyōṅki sachchī gītā-pāṭhaśālā key|kī vidhi yah hai - pahlē svayã paṛhnā arthāt bannā phir aurō̃ kō nimitt ban paṛhānā .

⁶⁹So, are those from the Gita Pathshalas learning this lesson at every moment or do you just read the murli?

⁷²Tō sabhī gītā-pāṭhaśālā vālē is vidhi sē sēvā kartē hō  ? ⁷³Kyōṅki āp sabhī is viśhva kē āgē paramātm-paṛhāī kā sample hō . ⁷⁴Tō sample kā mahattva hōtā hai .

⁷⁰Because the method for a true Gita Pathshala is first of all for the self to study, that is, to become that and then to become an instrument and teach others.

⁷⁵Sample anēk ātmāō̃ kō aisā bannē key|kī prērṇā dētā hai .

⁷¹So, are all of you in the Gita Pathshalas doing service with this method?

⁷⁶Tō gītā-pāṭhaśālā vālō̃ kē ūpar baṛī jimmēvārī hai .

⁷²Because all of you are samples of this Godly study in front of the world.

⁷⁷Agar jarā bhī sample bannē mē̃ kamī dikhāī tō anēk ātmāō̃ K|kē bhāgya banānē kē bajāē , bhāgya banānē sē vañchit karnē kē nimitt bhī ban jāyēṅgē kyōṅki dēkhnē vālē , sunnē vālē sākār rūp mē̃ āp nimitt ātmāō̃ kō dēkhtē haĩ . ⁷⁸Bāp tō gupta haĩ nā . ⁷⁹Isliē aisā śhrēṣhṭh karma sadā karkē dikhāō jō āpkē śhrēṣhṭh karmō̃ kō dēkh , anēk ātmāō̃ K|kē śhrēṣhṭh karmō̃ K|kē bhāgya key|kī rēkhā śhrēṣhṭh banā sakō . ⁸⁰Tō ēk tō apnē kō sadā sample samajhnā aur dūsrā , sadā apnā symbol yād rakhnā .

⁷³A sample is important.

⁸¹Gītā-pāṭhaśālā vālō̃ kā symbol kaun-sā hai , jāntē hō  ?

⁷⁴A sample gives many souls inspiration to become like that.

⁸²- ‘ kamal puṣhp ' . ⁸³Bāpdādā nē sunāyā hai ki kamal banō aur amal karō .

⁷⁵So those from the Gita Pathshalas have a big responsibility.

⁸⁴Kamal bannē kā sādhan hī hai amal karnā . ⁸⁵Agar amal nahī̃ kartē tō kamal nahī̃ ban saktē . ⁸⁶Isliē ‘ sample haĩ ' aur ‘ kamalapuṣpa ' kā symbol sadā buddhi mē̃ rakhō . ⁸⁷Sēvā kitnī bhī vr̥iddhi kō prāpt hō lēkin sēvā kartē nyārē ban pyārē bannā .

⁷⁶If you show the slightest weakness in becoming a sample, then, instead of creating the fortune of many souls, you will become instruments to deprive many souls of creating their fortune, because those who see and hear look at you instrument souls in the corporeal form.

⁸⁸Sirph pyārē nahī̃ bannā , nyārē ban pyārē bannā . ⁸⁹Kyōṅki sēvā sē pyār achchhī bāt hai lēkin pyār lagāv K|kē rūp mē̃ badal nahī̃ jāyē . ⁹⁰Iskō kahtē haĩ - nyārē ban pyārā bannā .

⁷⁷The Father is incognito, is He not? ⁷⁸Therefore, demonstrate this by performing such elevated actions that, seeing your elevated actions, many souls will perform elevated actions and become able to elevate their line of fortune.

⁹¹Sēvā kē nimitt banē , yah tō bahut achchhā kiyā .

⁷⁹So, firstly, always consider yourself to be a sample. ⁸⁰Secondly, always remember your symbol.

⁹²Puṇya ātmā kā title tō mil hī gayā .

⁸¹Do you know what the symbol of those from a Gita Pathshala is?

⁹³Isliē dēkhō , khās nimantraṇ diyā hai , kyōṅki puṇya kā kām kiyā hai .

⁸²A lotus flower. ⁸³BapDada has told you to become a lotus flower and to put this into practice.

⁹⁴Ab āgē jō siddhi kā pāṭh paṛhāyā , tō siddhi key|kī sthiti sē vr̥iddhi kō prāpt kartē rahnā .

⁸⁴The means to become a lotus is to put it into practice. ⁸⁵If you don't put it into practice, you cannot become a lotus.

⁹⁵Samjhā , āgē kyā karnā hai  ? ⁹⁶Achchhā .

⁸⁶Therefore, always keep in your intellect, "I am a sample".

⁹⁷Sabhī viśhēṣh ēk bāt key|kī intjār mē̃ haĩ , vah kaun-sī  ?

⁸⁷Also keep the symbol of the lotus flower in your intellect.

⁹⁸ ( result sunāyē̃ ) result āp sunāyēṅgē yā bāp sunāyēṅgē  ?

⁸⁸No matter how much service increases, remain detached and loving whilst doing service.

⁹⁹Bāpdādā nē kyā kahā thā - result lē̃gē yā dēgē  ?

⁸⁹Do not just be loving, but be detached and loving.

¹⁰⁰Drama plan anusār jō chalā , jaisē chalā uskō achchhā hī kahē̃gē . ¹⁰¹Lakṣhya sabnē achchhā rakhā , lakṣhaṇ yathā śhakti karma mē̃ dikhāyā .

⁹⁰This is because to have love for service is a good thing, but you have to make sure that that love does not change into attachment.

¹⁰²Bahutkāl kā vardān number-vār dhāraṇ kiyā bhī aur abhī bhī jō vardān prāpt kiyā , vah varadānīmūrta ban bāp samān varadān-dātā bantē rahnā . ¹⁰³Abhī bāpdādā kyā chāhtē haĩ  ? ¹⁰⁴Vardān tō milā , ab is varṣh bahutkāl bandhanmukt arthāt bāp samān karmātīt sthiti kā viśhēṣh abhyās kartē duniyā kō nyārā aur pyārā-pan kā anubhav karāō . ¹⁰⁵Kabhī-kabhī anubhav karnā - abhī is vidhi kō badal bahutkāl K|kē anubhūtiyō̃ kā pratyakṣha bahutkāl achal , aḍōl , nirvighna , nirbandhan , nirvikalp , nirvikarma arthāt nirākārī , nirvikārī , niranhakārī - isī sthiti kō duniyā kē āgē pratyakṣha rūp mē̃ lāō .

⁹¹This is called being loving whilst detached.

¹⁰⁶Iskō kahtē haĩ bāp samān bannā . ¹⁰⁷Samjhā  ?

⁹²You became instruments for service and that is very good.

¹⁰⁸Result mē̃ pahlē svayã sē svayã santuṣhṭ , vah kitnē rahē  ?

⁹³You at least received the title of being pure and charitable souls.

¹⁰⁹Kyōṅki ēk hai svayã key|kī santuṣhṭatā , dūsrī hai brāhmaṇ parivār key|kī santuṣhṭatā , tīsrī hai bāp key|kī santuṣhṭatā .

⁹⁴Therefore, because you carried out a charitable act you were given a special invitation.

¹¹⁰Tīnō̃ key|kī result mē̃ abhī aur marks lēnī haĩ . ¹¹¹Tō santuṣhṭ banō , santuṣhṭ karō .

⁹⁵Now, for the future, continue to make progress with the stage of success for which Baba taught you a lesson.

¹¹²Bāp key|kī santuṣhṭamaṇi ban sadā chamaktē rahō .

⁹⁶Do you understand what you have to do in the future?

¹¹³Bāpdādā bachchō̃ kā regard rakhtē haĩ , isliē gupta record batātē haĩ .

⁹⁷Achcha. ⁹⁸Today, all of you are especially waiting for one thing, and what is that?

¹¹⁴Hōvanhār haĩ , isīliē bāp sadā sampannatā key|kī stage dēkhtē haĩ .

⁹⁹(That Baba will tell us the result.) ¹⁰⁰Will you give the result or will the Father give the result?

¹¹⁵Achchhā .

¹⁰¹What did BapDada say?

¹¹⁶Sabhī santuṣhṭamaṇiyā̃ hō nā  ? ¹¹⁷Vr̥iddhi kō dēkh karkē khuśh rahō .

¹⁰²Will He take (see) the results or will He give the result?

¹¹⁸Āp sab tō intjār mē̃ hō ki ābū road tak queue lagē . ¹¹⁹Tō abhī tō sirph hall|hāl bharā hai , phir kyā karē̃gē  ?

¹⁰³According to the drama­plan, whatever happened and however it happened, it would be said to have been good.

¹²⁰Phir sōyēṅgē yā akhaṇḍ yōg karē̃gē  ? ¹²¹Yah bhī hōnā hai . ¹²²Isliē thōṛē mē̃ hī rājī rahō .

¹⁰⁴All of you kept a good aim and you showed the qualifications through your actions according to your own capacity.

¹²³Tīn pair kē bajāē ēk pair pr̥ithvī bhī milē , tō bhī rājī rahō . ¹²⁴Pahlē aisē hōtā thā , yah nahī̃ sōchō . ¹²⁵Parivār K|kē vr̥iddhi key|kī khuśhī manāō . ¹²⁶Ākāśh aur pr̥ithvī tō khuṭnē vālē nahī̃ haĩ nā .

¹⁰⁵You adopted the blessing of "over a long period of time" numberwise, and the blessings that you have attained, even now, makes you become an image that grants blessings and you continue to be a bestower of blessings, like the Father.

¹²⁷Pahāṛ tō bahut hai .

¹⁰⁶What does BapDada want now?

¹²⁸Yah bhī hōnā chāhiē , yah bhī milnā chāhiē - yah baṛī bāt banā dētē hō . ¹²⁹Yah dādiyā̃ bhī sōch mē̃ paṛ jātī haĩ - kyā karē̃ , kaisē karē̃  ? ¹³⁰Aisē bhī din āyēṅgē jō din mē̃ dhūp mē̃ sō jāyēṅgē , rāt mē̃ jāgēṅgē .

¹⁰⁷You have received blessings, and now, this year, whilst especially practising being free from bondage over a long period of time, that is, whilst having a karmateet stage like the Father's, give the world an experience of being detached and loving.

¹³¹Vō lōg āg jalā kar ās-pās baiṭh jātē haĩ garm hō karkē , āp yōg key|kī agni jalākar K|kē baiṭh jāyēṅgē . ¹³²Pasand hai nā yā khaṭiyā chāhiē  ? ¹³³Baiṭhnē kē liē kursā chāhiē  ? ¹³⁴Yah pahāṛ key|kī pīṭh kursā banā dēnā .

¹⁰⁸Now change the method of experiencing this only sometimes, and reveal the experience over a long period of time ­ of being unshakeable, immovable, free from obstacles, bondages, sinful thoughts and sinful actions, that is, being incorporeal, viceless and egoless.

¹³⁵Jab tak sādhan haĩ tō sukh lō|low , nahī̃ haĩ tō pahāṛī kō kursā banānā .

¹⁰⁹Bring this stage in front of the world in a practical way.

¹³⁶Pīṭh kō ārām chāhiē nā , aur tō kuchh nahī̃ .

¹¹⁰This is known as becoming equal to the Father.

¹³⁷Pañch hajār āyēṅgē tō kursiyā̃ tō uṭhānī paṛē̃gī nā .

¹¹¹Do you understand? ¹¹²In the result, how many of you were content with yourselves?

¹³⁸Aur jab queue lagēgī tō khaṭiyā bhī chhōṛnī paṛēgī . ¹³⁹Ever ready rahnā . ¹⁴⁰Agar khaṭiyā milē tō bhī ‘ hā̃-jī ' , dharnī milē tō bhī ‘ hā̃-jī ' .

¹¹³Firstly, there is contentment of the self, secondly, there is the contentment of the Brahmin family and thirdly, there is the contentment of the Father.

¹⁴¹Aisē śhurū mē̃ bahut abhyās karāyē haĩ .

¹¹⁴In the result of all three, you now have to claim more marks.

¹⁴²15-15 din tak davākhānā band rahtā .

¹¹⁵So, become content and make others content.

¹⁴³Damā K|kē patient bhī ḍhōḍhā ( bājarē key|kī rōṭī ) aur lassī pītē thē .

¹¹⁶Become the Father's jewels of contentment and always continue to sparkle.

¹⁴⁴Lēkin bīmār nahī̃ huē , sab tandarūst hō gayē . ¹⁴⁵Tō yah śhurū mē̃ abhyās karkē dikhāyā hai , tō ant mē̃ bhī hōgā nā . ¹⁴⁶Nahī̃ tō , sōchō , damā kā patient aur uskō lassī dō tō pahlē hī ghabrā jāyēgā .

¹¹⁷BapDada has regard for you children, and this is why He is showing you the incognito records. ¹¹⁸You are the ones who are going to become this in the future and this is why the Father is seeing your constantly perfect stage.

¹⁴⁷Lēkin duā key|kī davā sāth mē̃ hōtī hai , isliē manōrañjan hō jātā hai .

¹¹⁹Achcha. ¹²⁰All of you are jewels of contentment, are you not? ¹²¹Seeing the expansion, remain happy.

¹⁴⁸Paper nahī̃ lagtā hai . ¹⁴⁹Muśhkil nahī̃ lagtā .

¹²²All of you are waiting for there to be queues up from Abu Road.

¹⁵⁰Tyāg nahī̃ , ēksakarśan ( E x c u r s i o n - āmōd-pramōd , manōrañjan ) hō jātī hai .

¹²³Now, just the hall has become full, but what will you do then?

¹⁵¹Tō sabhī taiyār hō nā yā prabandh karnē vālē kē pās teachers list lē jāyēṅgī  ?

¹²⁴Will you then sleep or will you have constant yoga all night? ¹²⁵This will also happen.

¹⁵²Isīliē nahī̃ bulātē haĩ nā .

¹²⁶Therefore, remain happy with just a little.

¹⁵³Samay ānē par yah sab sādhan sē bhī parē sādhnā K|kē siddhi rūp mē̃ anubhav karē̃gē .

¹²⁷Instead of three feet of land, if you receive even one foot of land, remain happy with that.

¹⁵⁴Rūhānī military ( sēnā ) bhī hō nā .

¹²⁸Do not think: Previously, it used to be like this.

¹⁵⁵Military kā part bhī tō bajānā hai .

¹²⁹Celebrate the happiness of the family growing.

¹⁵⁶Abhī tō snēhī parivār hai , ghar hai - yah bhī anubhav kar rahē hō .

¹³⁰The sky and the earth are never going to run out of space.

¹⁵⁷Lēkin samay par rūhānī military ban jō samay āyā uskō usī snēh sē pār karnā - yah bhī military key|kī viśhēṣhtā hai .

¹³¹There are many mountains. ¹³²When you think, "There should be this, I should receive this" you then make it a big thing.

¹⁵⁸Achchhā . ¹⁵⁹Gujarāt kō yah viśhēṣh vardān hai jō ever ready rahtē haĩ .

¹³³Then the Dadis also have to think about what to do and how to do it.

¹⁶⁰Bahānā nahī̃ dētē haĩ - kyā karē̃ , kaisē āyē̃ , reservation nahī̃ miltī - pahũch jātē haĩ .

¹³⁴Such a day will come when you will sleep during the day in the sunshine, and stay awake at night.

¹⁶¹Najdīk kā phāydā hai . ¹⁶²Gujarāt kō āgyākārī bannē kā viśhēṣh āśhīrvād hai kyōṅki sēvā mē̃ bhī ‘ hā̃-jī ' kartē haĩ nā .

¹³⁵Those people light a fire and sit around it, keeping themselves warm and you will all light fires of yoga and sit there. ¹³⁶Do you like this?

¹⁶³Mēhnat key|kī sēvā sadā gujarāt kō dētē haĩ nā .

¹³⁷Or, do you want beds? ¹³⁸Do you want chairs to sit on?

¹⁶⁴Rōṭī key|kī sēvā kaun kartā hai  ?

¹³⁹Make the support of the mountain your chair.

¹⁶⁵Sthān dēnē key|kī , bhāgdauṛ karnē key|kī sēvā gujarāt kartā hai . ¹⁶⁶Bāpdādā sab dēkhtā hai .

¹⁴⁰Whilst you have the facilities, take the comfort from them, and if you don't have them, make the mountain your chair.

¹⁶⁷Aisē nahī̃ bāpdādā kō patā nahī̃ paṛtā .

¹⁴¹You only need to rest your back, nothing else.

¹⁶⁸Mēhnat karnē vālō̃ kō viśhēṣh mahabūb key|kī muhabbat prāpt hōtī hai .

¹⁴²If 5000 people come, then, of course, the chairs will have to be taken away.

¹⁶⁹Najdīk kā bhāgya hai aur bhāgya kō āgē baṛhānē kā tarīkā achchhā rakhtē haĩ .

¹⁴³And when there is a queue, you will even have to renounce your beds.

¹⁷⁰Bhāgya kō baṛhānā sabkō nahī̃ ātā hai .

¹⁴⁴Remain ever­ready. ¹⁴⁵If you are given a bed, "Ha ji".

¹⁷¹Kōī kō bhāgya prāpt hōtā hai lēkin utnē tak hī rahtā hai , baṛhānā nahī̃ ātā .

¹⁴⁶And if you are asked to sleep on the floor, then too, "Ha ji".

¹⁷²Lēkin gujarāt kō bhāgya hai aur baṛhānā bhī ātā hai .

¹⁴⁷You were made to practise this a lot in the beginning.

¹⁷³Isliē apnā bhāgya baṛhā rahē hō - yah dēkh bāpdādā bhī khuśh hai .

¹⁴⁸For a fortnight, the dispensary used to remain closed.

¹⁷⁴Tō bāp key|kī viśhēṣh āśhīrvād - yah bhī ēk bhāgya key|kī niśhānī hai . ¹⁷⁵Samjhā  ?

¹⁴⁹Even asthma patients used to have millet chapattis and lassi (yoghurt and water mix).

¹⁷⁶Jō bhī chārō̃ ōr K|kē snēhī bachchē pahũchē haĩ , bāpdādā bhī un sabhī dēśh , vidēśh dōnō̃ K|kē snēhī bachchō̃ kō snēh kā return ‘ sadā avināśhī snēhī bhav ' kā vardān dē rahē haĩ . ¹⁷⁷Snēh mē̃ jaisē dūr-dūr sē dauṛkar pahũchē hō , aisē hī jaisē sthūl mē̃ dauṛ lagāī , samīp pahũchē , sammukh pahũchē , aisē purūṣhārth mē̃ bhī viśhēṣh uṛtī kalā dvārā bāp samān bannā arthāt sadā bāp K|kē samīp rahnā . ¹⁷⁸Jaisē yahā̃ sāmnē pahũchē hō , vaisē sadā uṛtī kalā dvārā bāp K|kē samān samīp hī rahnā . ¹⁷⁹Samjhā , kyā karnā hai  ?

¹⁵⁰However, they didn't fall ill; everyone became healthy.

¹⁸⁰Yah snēh , dil kā snēh dilārām bāp kē pās āpkē pahuñchnē K|kē pahlē hī pahũch jātā hai .

¹⁵¹So, this was demonstrated by their practice at the beginning, and it will also happen at the end.

¹⁸¹Chāhē sammukh hō , chāhē āj K|kē din dēśh-vidēśh mē̃ śharīr sē dūr haĩ lēkin dūr hōtē huē bhī sabhī bachchē samīp sē samīp diltakhtanaśhīn haĩ .

¹⁵²Otherwise, just think about it; if you asked an asthma patient to drink lassi, that patient would be afraid to drink it. ¹⁵³However, when the medicine of blessings is mixed with it, it becomes a form of enjoyment.

¹⁸²Tō sabsē samīp kā sthān hai dil .

¹⁵⁴It doesn't feel like a test; it doesn't feel difficult.

¹⁸³Tō vidēśh vā dēśh mē̃ nahī̃ baiṭhē haĩ lēkin diltakhta par baiṭhē haĩ .

¹⁵⁵Then, it didn’t feel like renunciation, but an excursion.

¹⁸⁴Tō samīp hō gayē nā .

¹⁵⁶So, are all of you ready?

¹⁸⁵Sabhī bachchō̃ key|kī yādpyār , ulhanē̃ , mīṭhī-mīṭhī rūh-rūhānē̃ , saugātē̃ - sab bāp kē pās pahũch gaī .

¹⁵⁷Or, will the teachers give a list to those who are to provide all the facilities? ¹⁵⁸This is why not many are called here.

¹⁸⁶Bāpdādā bhī snēhī bachchō̃ kō ‘ sadā mēhnat sē mukt hō muhabbat mē̃ magna rahō ' - yah vardān dē rahē haĩ .

¹⁵⁹When the time comes, you will experience being the form of success of your spiritual endeavour, being beyond all of these facilities.

¹⁸⁷Tō sabhī kō return mil gayā nā . ¹⁸⁸Achchhā .

¹⁶⁰You are also the spiritual military, are you not?

¹⁸⁹Madhuban nivāsī tō sadā hī bhāgya key|kī mahimā gātē hī rahtē haĩ .

¹⁶¹You also have to play the part of that military.

¹⁹⁰Aur bhī bhāgya key|kī mahimā gātē aur svayã bhī apnē bhāgya key|kī mahimā K|kē gīt gātē rahtē .

¹⁶²Now, this is a loving family, it is a home. ¹⁶³You are experiencing this, are you not?

¹⁹¹Madhuban nivāsī arthāt sadā madhurtā dvārā bāp K|kē samīpatā kā sākṣhātkār karānē vālē .

¹⁶⁴However, when the time comes, you will have to be the spiritual army and overcome with that love whatever situations come.

¹⁹²Saṅkalp mē̃ bhī madhurtā , bōl mē̃ bhī madhurtā , karma mē̃ bhī madhurtā - yahī bāp key|kī samīpatā hai .

¹⁶⁵This too is a speciality of the military. ¹⁶⁶Achcha. ¹⁶⁷Gujurat has the special blessing of remaining ever ready.

¹⁹³Isliē bāp bhī rōj kyā kahtē haĩ aur bachchē bhī respond rōj kyā kartē haĩ , jāntē hō  ?

¹⁶⁸You don't make excuses: What can we do? ¹⁶⁹How can we do this? ¹⁷⁰They didn't have a reservation, but they just arrived here.

¹⁹⁴Bāp bhī kahtē haĩ - ‘ mīṭhē-mīṭhē bachchō ' aur bachchē bhī respond kartē - ‘ mīṭhē-mīṭhē bāp ' .

¹⁷¹There is benefit in being close. ¹⁷²Gujarat has the special blessing of being obedient because you also say, "Ha ji" to service.

¹⁹⁵Tō yah rōj kā madhurtā kā bōl madhur banā dētā hai .

¹⁷³All the service that requires hard work is given to Gujarat.

¹⁹⁶Tō sadā madhurtā kō pratyakṣha karnē vālē madhuban nivāsī śhrēṣhṭh ātmāyē̃ haĩ .

¹⁷⁴Who does the service of making the chapattis? ¹⁷⁵Who does the service of giving accommodation and of running around?

¹⁹⁷Madhurtā hī mahāntā hai .

¹⁷⁶It is Gujarat. ¹⁷⁷BapDada watches everything.

¹⁹⁸Jismē̃ madhurtā nahī̃ tō mahāntā nahī̃ anubhav hōtī .

¹⁷⁸It isn't that BapDada is not aware of everything.

¹⁹⁹Phir kabhī sunāyēṅgē ki saṅkalp key|kī madhurtā kyā hai .

¹⁷⁹Those who make effort especially receive love from the Beloved.

²⁰⁰Samjhā  ? ²⁰¹Ab tō sabsē mil liyē . ²⁰²Achchhā . ²⁰³Iskō hī kahtē haĩ - alaukik milan .

¹⁸⁰You have the fortune of being close and you have maintained a good method of increasing your fortune.

²⁰⁴Sarv snēhī ātmāō̃ kō , sadā samīp rahnē vālī ātmāō̃ kō , sadā bandhanmukt , karmātīt sthiti mē̃ bahutkāl anubhav karnē vālī viśhēṣh ātmāō̃ kō , sarv diltakhtanaśhīn santuṣhṭamaṇiyō̃ kō bāpdādā kā ‘ avyakti sthiti bhav ' K|kē vardān sāth yādpyār aur good night aur goodmorning . ²⁰⁵Dādiyō̃ sē - jaisē vr̥ikṣha K|kē pakē huē phal jō hōtē haĩ , unkā bahut mahattva hōtā hai . ²⁰⁶Jō vr̥ikṣha K|kē pakē huē hōtē , unkō alag pakānā nahī̃ paṛtā . ²⁰⁷Tō vah huē vr̥ikṣha K|kē pakē huē aur āp sabhī hō vr̥ikṣhapati dvārā pakē huē phal .

¹⁸¹Not everyone knows how to increase their fortune.

²⁰⁸Jaisē vr̥ikṣha K|kē pakē huē phal kā mahattva hai , vaisē vr̥ikṣhapati dvārā pakē huē phalō̃ kā bhī mahattva hōtā hai . ²⁰⁹Usī najar sē sabhī āp sabkō dēkhtē haĩ .

¹⁸²Some receive fortune, but they only keep that much, they do not know how to increase it. ¹⁸³However, those from Gujarat have fortune and they also know how to increase it.

²¹⁰Kyōṅki bāp K|kē , brahmā bāp K|kē sāth-sāth āpkā bhī janm huā nā .

¹⁸⁴This is why you are increasing your fortune. ¹⁸⁵BapDada is pleased to see this.

²¹¹Tō ēk hī rāśhi hō gaī nā . ²¹²Rāśhi kā prabhāv hōtā hai nā .

¹⁸⁶To receive special blessings from the Father is also a sign of fortune.

²¹³Janm din kā rāśhi par prabhāv hōtā hai . ²¹⁴Tō brahmā bāp K|kē sāth-sāth janm huā , brahmā bāp kē sāth sēvā K|kē ārambh mē̃ nimitt banē , abhī brahmā bāp samān karmātīt bannē kē liē ever-ready haĩ .

¹⁸⁷Do you understand? ¹⁸⁸To all the loving children who have arrived here from everywhere, BapDada is giving all the loving children everywhere, from this land and abroad, the blessing "May you remain eternally loving" in return for your love.

²¹⁵Bāp tō bachchō̃ kō dēkh khuśh hōtē haĩ . ²¹⁶Mērē yōgya bachchē yōgī bhī haĩ aur yōgya bhī haĩ , isliē khuśhī viśhēṣh hai . ²¹⁷ ( bāpdādā nē dādī jī kō phūl diyā ) ismē̃ āp kaun-sā pattā hō  ?

¹⁸⁹Just as you have come running here from so far away out of love, just as you have come running physically and come close and personally in front of Baba, similarly, in your efforts too, become equal to the Father through your flying stage, that is, always remain close to the Father.

²¹⁸Sab pattē mil karkē ēk hō gayē nā . ²¹⁹Aisē hī samīp rahnē vālē sabhī pattē būr kē sāth rahtē haĩ .

¹⁹⁰Just as you have come here personally in front of the Father, in the same way, always remain close to the Father through your flying stage.

²²⁰Būr yah bīj hai .

¹⁹¹Do you understand what you have to do?

²²¹Tō bīj kē sāth rahnē vālē pattō̃ kā bhī mahattva hai . ²²²Achchhā .

¹⁹²This love of your heart reaches the Father, the Comforter of Hearts, even before you reach here.

²²³Āp lōg tō janm sē hī vardānī hō . ²²⁴Vardānō̃ sē hī palē hō , mēhnat sē nahī̃ . ²²⁵Jiskī pālnā hī vardānō̃ sē huī hai , uskē liē aur kyā vardān rahā  !

¹⁹³Whether personally in front of Baba, or physically far away on this day, whether in this land or abroad, even while being far away, all the children are the closest of all, seated on the heart­throne.

²²⁶Chal rahē haĩ . ²²⁷Pal rahē haĩ vardānō̃ sē , isliē mēhnat sē bachē huē haĩ . ²²⁸Jō mēhnat kartē haĩ , unkī chāl hī alag hōtī hai .

¹⁹⁴So, the closest place of all is the heart. ¹⁹⁵So, you are not sitting abroad or somewhere else in this land, but you are sitting on the heart­throne.

²²⁹Āp lōgō̃ nē kyā mēhnat key|kī .

¹⁹⁶So, you are close, are you not?

²³⁰Kuchh sahan bhī kiyā tō ēksakarśan ( manōrañjan ) manāyā . ²³¹Picketing mē̃ ṭhaharē bhī , tō bhī ēksakarśan hī manāī , majā hī dēkhtē rahē .

¹⁹⁷All the children's love, remembrance and complaints, and their sweet heart­to­heart conversations and gifts have reached the Father.

²³²Gāliyā̃ bhī khāī tō hanstē-hanstē khāī̃ . ²³³Abhī vah sab bātē̃ kyā lagtī haĩ  ? ²³⁴Charitra lagtī haĩ nā . ²³⁵Achchhā .

¹⁹⁸BapDada is giving all the loving children the special blessing: "May you always remain free from labour by being lost in love."

²³⁶Yah janak tō vidēhī ban gaī nā . ²³⁷Vidēhī janak . ²³⁸Achchhā .

¹⁹⁹So, all of you received the return, did you not?

²³⁹Vardān tō sabkō milē huē haĩ . ²⁴⁰Vardānī kō kyā vardān dēgē  ? ²⁴¹Jaisē kahtē haĩ - sūrya kē āgē kyā dīpak jalāyēṅgē , tō vardānī ātmāō̃ kō kyā vardān dē̃ . ²⁴²Achchhā .

²⁰⁰To all the loving children, to all the souls who always remain close, to all the special souls who remain free from the bondage of karma and who experience the karmateet stage over a long period of time, to all the jewels of contentment seated on the heart­throne, together with the blessing of "the avyakt stage", love, remembrance, good night and good morning from BapDada.

²⁴³Personal mulākāt pāṇḍav arthāt sadā bāp K|kē sāthī . ²⁴⁴Pāṇḍavō̃ key|kī vijay kisliē huī  ? ²⁴⁵Vah bāp kē sāth thē . ²⁴⁶Tō aisē pāṇḍav hō  ?

²⁰¹Blessing: May you be a detached observer who watches the divine activities of destruction, while stabilised in the elevated stage of a world benefactor.

²⁴⁷Yā kabhī alag rahtē hō , kabhī sāth rahtē hō  ? ²⁴⁸Kabhī māyā kē sāth tō nahī̃ chalē jātē  ?

²⁰²In order to watch the final activities of destruction, you need the elevated stage of a world benefactor.

²⁴⁹Kyōṅki māyā kē sāth rahē̃gē tō bāp nahī̃ rah saktā , yā māyā hōgī yā bāp . ²⁵⁰Sadā bāp kē sāth rahnē vālē pāṇḍav hī vijayī haĩ .

²⁰³When stabilise in this stage, all the attractions of the body, that is, the attraction of relationships, physical things, sanskars and upheaval of nature will finish.

²⁵¹Śhaktiyā̃ bhī sadā vijayī haĩ . ²⁵²Śhiv aur śhakti combined haĩ tō sadā vijayī haĩ . ²⁵³Śhaktiyō̃ kā jhaṇḍā sadā ū̃chā rahtā hai .

²⁰⁴When you have such a stage, you will become a detached observer and be able to remain stable in the elevated stage of being up above and giving all souls the rays of peace and power.

²⁵⁴Yah jhaṇḍā hī vijay key|kī niśhānī hai .

²⁰⁵Slogan: Become strong and the force of Maya will end.

²⁵⁵Tō sadā jhaṇḍā ū̃chā rahē . ²⁵⁶Achchhā .

²⁰⁶* * * O M S H A N T I* * *