बुधवार 21 जनवरी 1987 की अव्यक्त मुरली

⁰> ¹21-01-87om shanti avyakt baapdaadaamdhuban

⁰> > 21-01-87 Om Shanti Avyakt Bapdada Madhuban

²sva-raajya adhikaari hi vishwa-raajya adhikaari

¹Those who are self­sovereigns have a right to the kingdom of the world.

³raajaaon ke raaja banaane vaale bhaagyavidhaata bhagwan apne bahut kaal ke sva-raajya adhikaari banne ke abhyaasi bachchon prati bole ⁴aaj bhaagyavidhaata baap apne sarva shreshtha bhaagyavaan bachchon ko dekh rahe hain।

²Today, the Father, the Bestower of Fortune, is looking at all His most elevated and fortunate children. ³In front of BapDada, even now, there isn't just this gathering, but all the fortunate children from everywhere are in front of Him.

⁵baapdaada ke aage ab bhi sirf yeh sangathan nahin hai lekin chaaron or ke bhaagyavaan bachche saamne hain।

⁴No matter which corner they are in, whether in this land or abroad, the unlimited Father is seeing the unlimited children.

⁶chaahe desh-videsh ke kisi bhi kone mein hain lekin behad ka baap behad bachchon ko dekh rahe hain।

⁵In this corporeal world there is a limitation of space, but the world of drishti of the unlimited Father is unlimited.

⁷yeh saakaar vatan ke andar sthaan ki had aa jaati hai, lekin behad baap ke drishti ki srishti behad hai।

⁶The world of all Brahmin souls is merged in the Father's drishti. ⁷So, in the world of drishti, all are personally in front of Baba.

⁸baap ki drishti mein sarva brahman aatmaon ki srishti samaai hui hai।

⁸God, the Bestower of Fortune, is happy to see all the fortunate children.

⁹to drishti ki srishti mein sarva sammukh hain। ¹⁰sarva bhaagyavaan bachchon ko bhaagyavidhaata bhagwan dekh-dekh harshit hote hain। ¹¹jaise bachche baap ko dekh harshit hote hain, baap bhi sarva bachchon ko dekh harshit hote hain।

⁹Just as children are pleased to see the Father, so the Father is also pleased to see all the children. ¹⁰Seeing the children, the unlimited Father has spiritual intoxication and pride that each one of His children is in the list of the special souls in front of the world.

¹²behad ke baap ko bachchon ko dekh roohaani nasha va phakhur hai ki ek-ek bachcha is vishwa ke aage vishesh aatmaon ki list mein hai!

¹¹Even if someone is the last bead of the rosary of 16,000, nevertheless, by coming in front of the Father and by belonging to the Father, he is a special soul in front of the world.

¹³chaahe 16,000 ki maala ka last manka bhi hai, phir bhi, baap ke aage aane se,baap ka banne se vishwa ke aage vishesh aatma hai। ¹⁴isliye, chaahe aur kuchh bhi gyaan ke vistaar ko jaan nahin sakte lekin ek shabd‘baba'dil se maana aur dil se auron ko sunaaya to vishesh aatma ban gaye, duniya ke aage mahaan aatma ban gaye,duniya ke aage mahaan aatma ke swaroop mein gaayan-yogya ban gaye।

¹²Therefore, even if you are unable to know any detail of knowledge, when you accept the one word "Baba" with your heart and you relate that to others with your heart, you become a special soul. ¹³You become a great soul in front of the world; you become a soul worthy to be remembered as a great soul in the world. ¹⁴Do you feel that you have easily received such an elevated fortune?

¹⁵itna shreshtha aur sahaj bhaagya hai,samajhte ho?

¹⁵The word "Baba" is the key. ¹⁶Key to what?

¹⁶kyonki baba shabd hai ‘chaabi'।

¹⁷To all treasures and an elevated fortune.

¹⁷kiski? ¹⁸sarva khazaanon ki, shreshtha bhaagya ki।

¹⁸Once you have received the key, you definitely receive fortune and all the treasures.

¹⁹chaabi mil gai to bhaagya va khazaana avashya praapta hota hi hai।

¹⁹So, have all the mothers and Pandavas claimed a right to attain the key?

²⁰to sabhi maataayen va paandav chaabi praapta karne ke adhikaari bane ho?

²⁰Do you also know how to use the key? ²¹Or, do you sometimes not know how to use it?

²¹chaabi lagaane bhi aati hai ya kabhi lagti nahin hai?

²²The way to use the key is to know and accept with your heart.

²²chaabi lagaane ki vidhi hai - dil se jaanna aur maanna।

²³If you simply say it in words then, even though you have the key, it will not work.

²³sirf mukh se kaha to chaabi hote bhi lagegi nahin। ²⁴dil se kaha to khazaane sada haajar hain।

²⁴When you say it from your heart, then all the treasures are always present in front of you.

²⁵akhut khazaane hain na।

²⁵They are unending treasures.

²⁶akhut khazaane hone ke kaaran jitne bhi bachche hain sab adhikaari hain।

²⁶Because the treasures are unending, no matter how many children there are, they all have a right.

²⁷khule khazaane hain, bharpoor khazaane hain।

²⁷The treasure is an open treasure, it is an overflowing treasure.

²⁸aise nahin hai ki jo peechhe aaye hain,to khazaane khatma ho gaye hon।

²⁸It isn't that the treasures have finished for those who have come at the end.

²⁹jitne bhi ab tak aaye ho arthaat baap ke bane ho aur bhavishya mein bhi jitne banne vaale hain, un sabse khazaane anekaanek guna jyaada hain।

²⁹However many have come until now, that is, however many belong to the Father, and however many will belong to the Father in the future, there are multifold treasures, more than enough for all of them.

³⁰isliye baapdaada har bachche ko golden chance dete hain ki jitna jisko khazaana lena hai, woh khuli dil se le lo।

³⁰Therefore, BapDada is giving every child the golden chance to take with an open heart (without hesitation) as many treasures as he wants.

³¹daata ke paas kami nahin hai, lene vaale ke himmat va purooshaartha par aadhaar hai।

³¹The Bestower is not lacking anything. ³²Everything depends on the courage and effort of those who are to take it.

³²aisa koi baap saare kalpa mein nahin hai jo itne bachche hon aur har ek bhaagyavaan ho!

³³There isn't such a father in the whole cycle who would have so many children each one of whom would be so fortunate.

³³isliye sunaaya ki roohaani baapdaada ko roohaani nasha hai।

³⁴This is why you were told that spiritual BapDada has spiritual intoxication.

³⁴sabhi ki madhuban mein aane ki, milne ki aasha poori hui।

³⁵Everyone's desire to come to Madhuban and to have a meeting is now fulfilled.

³⁵bhakti-maarga ki yaatra se phir bhi madhuban mein aaraam se baithne ki, rahne ki jagah to mili hai na।

³⁶Compared to the pilgrimages of the path of devotion, here, in Madhuban, at least you have space to sit and to stay comfortably.

³⁶mandiron mein to khade-khade sirf darshan karte hain।

³⁷In the temples, they simply have a glimpse whilst standing.

³⁷yahaan aaraam se baithe to ho na।

³⁸Here, at least you are sitting comfortably.

³⁸vahaan to ‘bhaago-bhaago', ‘chalo-chalo' kehte hain aur yahaan aaraam se baitho,aaraam se,yaad ki khushi se mauj manaao।

³⁹There, they are constantly told, "Run, run, move on, move on," whereas here you are sitting comfortably, and you thereby enjoy the pleasure of staying in remembrance comfortably.

³⁹sangamayug mein khushi manaane ke liye aaye ho।

⁴⁰You have come here to celebrate with happiness at the confluence age, have you not?

⁴⁰to har samay chalte-phirte,khaate-peete khushi ka khazaana jama kiya? ⁴¹kitna jama kiya hai? ⁴²itna kiya jo 21 janma aaraam se khaate raho?

⁴¹So, at every moment, whilst walking and moving around, whilst eating and drinking, have you accumulated the treasure of happiness? ⁴²How much have you accumulated?

⁴³madhuban vishesh sarva khazaane jama karne ka sthaan hai kyonki ‘yahaan ek baap doosra na koi' - yeh saakaar roop mein bhi anubhav karte ho। ⁴⁴vahaan buddhi dvaara anubhav karte ho lekin yahaan pratyaksha saakaar jeevan mein bhi sivaae baap aur brahman parivaar ke aur koi najar aata hai kya?

⁴³Have you accumulated enough that you can eat from that comfortably for 21 births? ⁴⁴Madhuban is the special place to accumulate all treasures because here you also experience in a physical way belonging to the one Father and none other. ⁴⁵There you experience this with the intellect, whereas here, in your practical life, do you see anyone except the one Father and the Brahmin family?

⁴⁵ek hi lagna, ek hi baaten, ek hi parivaar ke aur ekras sthiti। ⁴⁶aur koi ras hai hi nahin।

⁴⁶There is just the one loving concern, the same things, the one family and a constant and stable stage; there isn't anything else to interest you.

⁴⁷padhna aur padhaai dvaara shaktishaali banna, madhuban mein yahi kaam hai na।

⁴⁷To study and become powerful through the study: this is the only work you have to do in Madhuban.

⁴⁸kitne class karte ho?

⁴⁸How many classes do you have?

⁴⁹to yahaan vishesh jama karne ka saadhan milta hai।

⁴⁹So, here, you have the special means to accumulate.

⁵⁰isliye, sab bhaag-bhaagkar pahunch gaye hain।

⁵⁰This is why all of you have arrived here, running.

⁵¹baapdaada sabhi bachchon ko vishesh yahi smriti dilaate hain ki sada svaraajya adhikaari sthiti mein aage badhte chalo।

⁵¹BapDada is especially reminding all of you children: Constantly continue to move forward with your stage of a self­sovereign.

⁵²svaraajya adhikaari - yahi nishaani hai vishwa-raajya adhikaari banne ki।

⁵²To be a self­sovereign is a sign of becoming one with a right to the kingdom of the world.

⁵³kai bachche rooh-roohaan karte hue baap se poochhte hain ki ‘ham bhavishya mein kya banenge,raaja banenge ya praja banenge?

⁵³Whilst having a heart­to­heart conversation with the Father, some children ask: What will I become in the future?

⁵⁴'baapdaada bachchon ko respond karte hain ki apne aapko ek din bhi check karo to maaloom pad jaayega ki main raaja banoonga va saahookaar banoonga va praja banoonga।

⁵⁴Will I become a king or a subject? ⁵⁵BapDada responds to the children: Check yourself for even one day and you will know whether you will become a king, a wealthy subject or a subject.

⁵⁵pahle amritvele se apne mukhya teen kaarobaar ke adhikaari, apne sahayogi, saathiyon ko check karo।

⁵⁶First of all, from amrit vela, check your three main workers, your co­ operative companions.

⁵⁶woh kaun?

⁵⁷Who are they?

⁵⁷1. man arthaat sankalp shakti।

⁵⁸1. The mind, that is, thought power.

⁵⁸2. buddhi arthaat nirnay shakti।

⁵⁹2. The intellect, that is, the power to decide.

⁵⁹3. pichhle va vartamaan shreshtha sanskaar।

⁶⁰3. The elevated sanskars of the past and the present.

⁶⁰yeh teenon vishesh kaarobaari hain।

⁶¹These 3 are the main workers.

⁶¹jaise aajkal ke jamaane mein raaja ke saath mahaamantri va vishesh mantri hote hain, unheen ke sahayog se raajya kaarobaar chalti hai।

⁶²In the world nowadays, a king has a chief minister or a special adviser, and the kingdom functions with his co­operation.

⁶²satayug mein mantri nahin honge lekin sameep ke sambandhi,saathi honge।

⁶³In the golden age there won't be any advisers, but there will be close relatives and companions.

⁶³kisi bhi roop mein,saathi samjho va mantri samjho। ⁶⁴lekin yeh check karo - yeh teenon sva ke adhikaar se chalte hain?

⁶⁴Consider them to be whatever you want ­ companions or advisers ­ but check: Do these three function under your control?

⁶⁵in teenon par sva ka raajya hai va inhon ke adhikaar se aap chalte ho?

⁶⁵Do you have self­sovereignty over these three or do you work under their control?

⁶⁶man aapko chalaata hai ya aap man ko chalaate hain?

⁶⁶Does your mind control you or do you control your mind?

⁶⁷jo chaaho, jab chaaho vaisa hi sankalp kar sakte ho?

⁶⁷Are you able to have whatever type of thought whenever you want?

⁶⁸jahaan buddhi lagaane chaaho, vahaan laga sakte ho va buddhi aap raaja ko bhatkaati hai?

⁶⁸Are you able to focus your intellect wherever you want or does your intellect make you, the king, wander around?

⁶⁹sanskaar aapke vash hain ya aap sanskaaron ke vash ho?

⁶⁹Are you controlling your sanskars or are you influenced by your sanskars?

⁷⁰raajya arthaat adhikaar।

⁷⁰To have a kingdom means to have a right.

⁷¹raajya-adhikaari jis shakti ko jis samay jo order kare, woh usi vidhipoorvak kaarya karte va aap kaho ek baat,woh karen doosri baat?

⁷¹Does the power that you, the sovereign, give an order to, carry out that task accurately in the right way at the time that you ask it to, or is it that you ask it to do one thing and it does something else?

⁷²kyonki nirantar yogi arthaat svaraajya adhikaari banne ka vishesh saadhan hi man aur buddhi hai।

⁷²The special means to be a constant yogi, that is, a self­sovereign is to use the mind and intellect. ⁷³The mantra you have received is, "Manmanabhav".

⁷³mantra hi‘manmanaabhav'ka hai।

⁷⁴Yoga is said to be yoga of the intellect.

⁷⁴yog ko buddhiyog kehte hain। ⁷⁵to agar yeh vishesh aadhaar stambha apne adhikaar mein nahin hain va kabhi hain,kabhi nahin hai;abhi-abhi hain,abhi-abhi nahin hain; teenon mein se ek bhi kam adhikaar mein hai to isse hi check karo ki ham raaja banenge ya praja banenge?

⁷⁵So, if these main pillars of support are not under your control, or if they are sometimes under your control and not at other times, if they are under your control one moment and not the next, if even one of the three is under your control to a lesser extent, then you can check from that whether you will become a king or a subject.

⁷⁶bahutkaal ke raajya adhikaari banne ke sanskaar bahutkaal ke bhavishya raajya- adhikaari banaayenge।

⁷⁶The sanskars of being a sovereign over a long period of time will enable you to have a right to a kingdom in the future over a long period of time.

⁷⁷agar kabhi adhikaari, kabhi vasheebhoot ho jaate ho to aadha kalpa arthaat poora raajya-bhaagya ka adhikaar praapta nahin kar sakenge।

⁷⁷If you sometimes have control but are sometimes influenced, then you won't be able to receive a full right to the fortune of a kingdom for half the cycle.

⁷⁸aadha samay ke baad tretaayugi raaja ban sakte ho, saara samay raajya adhikaari arthaat raajya karne vaale royal family ke sameep sambandh mein nahin rah sakte।

⁷⁸After half the time, you can become a silver­aged king, but you won't have a right to a kingdom all the time, that is, you won't be able to come into close relationship with the royal family that is ruling the kingdom.

⁷⁹agar vasheebhoot baarbaar hote ho to sanskaar adhikaari banne ke nahin lekin raajya adhikaariyon ke raajya mein rahne vaale hain।

⁷⁹If you are repeatedly being influenced, then your sanskars are not those of controlling, but are those who come into the kingdom of those who have a right to the kingdom.

⁸⁰woh kaun ho gaye?

⁸⁰So, who are they?

⁸¹woh hui praja।

⁸¹They are the subjects.

⁸²to samjha, raaja kaun banega, praja kaun banega?

⁸²So, do you understand who will become kings and who will become subjects?

⁸³apne hi darpan mein apne takdeer ki soorat ko dekho।

⁸³Look at the image of your fortune in your own mirror.

⁸⁴yeh gyaan arthaat knowledge darpan hai।

⁸⁴This knowledge is the mirror.

⁸⁵to sabke paas darpan hai na।

⁸⁵So, all of you have this mirror, do you not?

⁸⁶to apni soorat dekh sakte ho na।

⁸⁶You can see your own face, can you not?

⁸⁷abhi bahut samay ke adhikaari banne ka abhyaas karo।

⁸⁷Now, practise having a right over a long period of time.

⁸⁸aise nahin ant mein to ban hi jaayenge।

⁸⁸Do not think that you will become that at the end.

⁸⁹agar ant mein banenge to ant ka ek janma thoda-sa raajya kar lenge।

⁸⁹If you become that at the end, then you will be able to rule for a short time in the last birth.

⁹⁰lekin yeh bhi yaad rakhna ki agar bahut samay ka ab se abhyaas nahin hoga va aadi se abhyaasi nahin bane ho, aadi se ab tak yeh vishesh kaaryakartta aapko apne adhikaar mein chalaate hain va dagmag sthiti karte rehte hain arthaat dhokha dete rehte hain, duhkh ki lahar ka anubhav karaate rehte hain to ant mein bhi dhokha mil jaayega।

⁹⁰However, also remember that if you don't practise this over a long period of time from now, or if you haven’t developed this practice from the beginning, if from the beginning until now these special workers have been controlling you or have been making your stage fluctuate, that is, if they have been deceiving you, if they have been making you experience waves of sorrow, then you can be deceived at the end too.

⁹¹dhokha arthaat duhkh ki lahar zaroor aayegi।

⁹¹Deception means there will definitely be waves of sorrow experienced.

⁹²to ant mein bhi pashchaataap ke duhkh ki lahar aayegi।

⁹²So, even at the end, there will be a wave of sorrow of repentance.

⁹³isliye baapdaada sabhi bachchon ko phir se smriti dilaate hain ki raaja bano aur apne vishesh sahayogi karmachaari va raajya kaarobaari saathiyon ko apne adhikaar se chalaao। ⁹⁴samjha?

⁹³This is why BapDada is reminding all of you children once again to become a king and to make your special co­operative workers and companions who carry out the work in your kingdom to work under your control.

⁹⁵baapdaada yahi dekhte hain ki kaun-kaun kitne svaraajya-adhikaari bane hain?

⁹⁴Do you understand? ⁹⁵BapDada is seeing who has become a self­sovereign and to what extent.

⁹⁶achha।

⁹⁶Achcha.

⁹⁷to sab kya banne chaahte ho?

⁹⁷So, what do all of you want to become?

⁹⁸raaja banne chaahte ho?

⁹⁸Do you want to become kings?

⁹⁹to abhi svaraajya- adhikaari bane ho va yahi kehte ho ban rahe hain, ban to jaayenge?

⁹⁹So, have you become self­ sovereigns now or are you still saying: I will become that, I will become that at the end.

¹⁰⁰‘ge-ge' nahin karna।

¹⁰⁰Do not say, "I will become that in the future."

¹⁰¹‘jaayenge',to baap bhi kahenge - achha, raajya-bhaagya dene ko bhi dekh lenge। ¹⁰²sunaaya na - bahut samay ka sanskaar abhi se chaahiye।

¹⁰¹If you say it will happen in the future, the Father will also say: Achcha, we shall see about it when it comes to giving the fortune of the kingdom.

¹⁰³vaise to bahut-kaal nahin hai, thoda-kaal hai।

¹⁰²You have been told that the sanskars of a long period of time are needed from now.

¹⁰⁴lekin phir bhi itne samay ka bhi abhyaas nahin hoga to phir last samay yeh ulhana nahin dena - hamne to samjha tha, last mein hi ho jaayenge। ¹⁰⁵isliye kaha gaya hai - kab nahin,ab।

¹⁰³In fact, there isn't a lot of time remaining; little time remains. ¹⁰⁴Nevertheless, if you don't have the practice for sufficient time, then don't complain at the last moment: I thought that I would become that at the end.

¹⁰⁶kab ho jaayega nahin,ab hona hi hai। ¹⁰⁷banna hi hai।

¹⁰⁵This is why it is said: Not at some time, but now.

¹⁰⁸apne oopar raajya karo, apne saathiyon ke oopar raajya karna nahin shuru karna।

¹⁰⁶Do not think: It will happen at some point. ¹⁰⁷It has to happen now.

¹⁰⁹jiska sva par raajya hai, uske aage abhi bhi sneh ke kaaran sarva saathi bhi chaahe laukik,chaahe alaukik sabhi ‘ji hajoor', ‘haan-ji'kehte hue saathi bankar ke rehte hain, snehi aur saathi ban ‘haan-ji' ka paath practical mein dikhaate hain। ¹¹⁰jaise praja raaja ki sahayogi hoti hai, snehi hoti hai, aise aapki yeh sarva karma-indriyaan,vishesh shaktiyaan sada aapke snehi,sahayogi rahengi aur iska prabhaav saakaar mein aapke seva ke saathiyon va laukik sambandhiyon,saathiyon mein padega। ¹¹¹daivi parivaar mein adhikaari ban order chalaana,yeh nahin chal sakta। ¹¹²svayan apni karma-indriyon ko order mein rakho to svatah aapke order karne ke pahle hi sarva saathi aapke kaarya mein sahayogi banenge।

¹⁰⁸You have to become this now.

¹¹³svayan sahayogi banenge, order karne ki aavashyakta nahin।

¹⁰⁹Rule yourself. ¹¹⁰Don't begin to rule your companions.

¹¹⁴svayan apne sahayog ki offer karenge kyonki aap svaraajya-adhikaari hain। ¹¹⁵jaise raaja arthaat daata, to daata ko kehna nahin padta arthaat maangana nahin padta। ¹¹⁶to aise svaraajya-adhikaari bano। ¹¹⁷achha।

¹¹¹To those who have sovereignty over themselves, all their companions ­ whether lokik or alokik ­ even now, because of love, say, "Yes my lord, ha ji" and remain their companions; they remain loving companions and demonstrate this in practice by saying "ha ji".

¹¹⁸yeh mela bhi drama mein noondh tha। ¹¹⁹‘vaah drama'kar rahe hain na। ¹²⁰doosre log kabhi ‘haay drama' karenge,kabhi ‘vaah drama' aur aap sada kya kehte ho? ¹²¹vaah drama!

¹¹²Just as subjects are co­operative with and loving towards the king, so too, all your physical senses, specially the powers, will also remain loving and co­operative, and this will affect your service companions and lokik relatives and companions in a physical way.

¹²²vaah! ¹²³jab praapti hoti hain na, to praapti ke aage koi mushkil nahin lagta hai।

¹¹³While in the divine family, it will not do to be someone in control who issues orders to others.

¹²⁴to aise hi, jab itne shreshtha parivaar se milne ki praapti ho rahi hai to koi mushkil, mushkil nahin lagega। ¹²⁵mushkil lagta hai? ¹²⁶khaane par thaharna padta hai।

¹¹⁴Simply keep your own physical organs under your control and, automatically, before you issue an order, all your companions will co­operate in your task.

¹²⁷khaao to bhi prabhu ke gun gaao aur queue mein thahro to bhi prabhu ke gun gaao। ¹²⁸yahi kaam karna hai na।

¹¹⁵If they themselves become co­ operative, there is no need to give orders.

¹²⁹yeh bhi rehearsal ho rahi hai। ¹³⁰abhi to kuchh bhi nahin hai।

¹¹⁶They will offer their co­operation because you are a self­sovereign.

¹³¹abhi to aur vriddhi hogi na। ¹³²aise apne ko mould karne ki aadat daalo,jaisa samay vaise apne aapko chala saken।

¹¹⁷A king means a bestower and a bestower does not need to say anything, that is, he does not need to ask.

¹³³to pat (jameen) mein sone ki bhi aadat pad gai na।

¹¹⁸So, have you become such self­sovereigns?

¹³⁴aise to nahin - khatiya nahin mili to neend nahin aai?

¹¹⁹Achcha, this mela was also fixed in the drama.

¹³⁵tent mein bhi rahne ki aadat pad gai na।

¹²⁰You say, "Wah drama!", do you not?

¹³⁶achha laga? ¹³⁷thandi to nahin lagti? ¹³⁸abhi saare aabu mein tent lagaayen? ¹³⁹tent mein sona achha laga ya kamra chaahiye?

¹²¹Other people will sometimes say "Oh drama!" and sometimes "Wah drama!" whereas what do you say at all times?

¹⁴⁰yaad hai, pahle-pahle jab paakistaan mein the to mahaarthiyon ko hi pat mein sulaate the?

¹²²"Wah drama, wah!" ¹²³When you have attainment, then where there is attainment nothing is difficult.

¹⁴¹jo naameegraami mahaarthi hote the, unhon ko haal mein pat mein tiphuti (teen foot) dekar sulaate the।

¹²⁴Similarly, when you have the attainment of meeting such an elevated family, then anything difficult does not feel difficult.

¹⁴²aur jab brahman parivaar ki vriddhi hui to bhi kahaan se shuru ki?

¹²⁵Does it feel difficult? ¹²⁶Do you have to wait for your food?

¹⁴³tent se hi shuru ki na। ¹⁴⁴pahle-pahle jo nikle, woh bhi tent mein hi rahe।

¹²⁷When you eat, sing God's praise and even if you wait in a queue, sing God's praise.

¹⁴⁵tent mein rahne vaale saint (mahaatma) ho gaye।

¹²⁸This is all you have to do, is it not?

¹⁴⁶saakaar part ke hote bhi tent mein hi rahe to aap log bhi anubhav karenge na।

¹²⁹This is also a rehearsal that is taking place. ¹³⁰This is nothing as yet.

¹⁴⁷to sabhi har reeti se khush hain?

¹³¹There will be even more expansion.

¹⁴⁸achha,phir aur 10,000manga ke tent denge, prabandha karenge। ¹⁴⁹sab nahaane ke prabandha ka sochte ho, woh bhi ho jaayega।

¹³²Now instil the habit of being able to mould yourself so that you are able to make yourself move according to the time.

¹⁵⁰yaad hai, jab yeh haal bana tha to sabne kya kaha tha? ¹⁵¹itne nahaane ke sthaan kya karenge?

¹³³So, you have now also developed the habit of sleeping on the floor, have you not?

¹⁵²isi lakshya se yeh banaaya gaya, abhi kam ho gaya na।

¹³⁴It wasn't that because you didn’t have a bed you weren't able to sleep, was it?

¹⁵³jitna banaayenge utna kam to hona hi hai kyonki aaikhar to behad mein hi jaana hai।

¹³⁵You have developed the habit of staying in a tent, have you not? ¹³⁶Did you like it? ¹³⁷You weren't cold, were you?

¹⁵⁴achha। ¹⁵⁵sab taraph ke bachche pahunch gaye hain।

¹³⁸Now, should we put up tents in the whole of Abu?

¹⁵⁶to yeh bhi behad ke haal ka shringaar ho gaya hai। ¹⁵⁷neeche bhi baithe hain।

¹³⁹Did you enjoy sleeping in the tents, or do you need a room?

¹⁵⁸(bhinna-bhinna sthaanon par murli sun rahe hain) yeh vriddhi hona bhi to khushanseebi ki nishaani hai।

¹⁴⁰Do you remember when you were in Pakistan at the beginning, that the maharathis had to sleep on the floor?

¹⁵⁹vriddhi to hui lekin vidhipoorvak chalna। ¹⁶⁰aise nahin, yahaan madhuban mein to aa gaye,baba ko bhi dekha, madhuban bhi dekha, abhi jaise chaahen vaise chalen।

¹⁴¹Those who were well­known maharathis were given three feet of land to sleep on the floor. ¹⁴²And when the Brahmin family grew, how did it begin?

¹⁶¹aise nahin karna।

¹⁴³It began with tents.

¹⁶²kyonki kai bachche aise karte hain aajab tak madhuban mein aane ko nahin milta hai, tab tak pakke rehte hain, phir jab madhuban dekh liya to thode albele ho jaate hain। ¹⁶³to albele nahin banna।

¹⁴⁴Those who came at the beginning used to live in tents, and those who were living in tents have become saints (great souls). ¹⁴⁵They used to live in tents even during Sakar Baba's days.

¹⁶⁴brahman arthaat brahman jeevan hai, to jeevan to sada jab tak hai, tab tak hai।

¹⁴⁶So, you will all have that experience, will you not? ¹⁴⁷So, is everyone happy in every way?

¹⁶⁵jeevan banaai hai na। ¹⁶⁶jeevan banaai hai ya thode samay ke liye brahman banen hain?

¹⁴⁸Achcha, we shall then invite another 10,000 and make arrangements to give them tents.

¹⁶⁷sada apne brahman jeevan ki visheshtaayen saath rakhna kyonki isi visheshtaaon se vartamaan bhi shreshtha hai aur bhavishya bhi shreshtha hai।

¹⁴⁹All of you are thinking about bathing facilities and these too will be arranged. ¹⁵⁰Do you remember what everyone said when this hall was built?

¹⁶⁸achha। ¹⁶⁹baaki kya raha?

¹⁵¹What will we do with so many bathrooms?

¹⁷⁰toli। ¹⁷¹(vardaan) vardaan to vardaata ke bachche hi ban gaye।

¹⁵²This hall was made with this aim, and it has now become small.

¹⁷²jo hain hi vardaata ke bachche, unhon ko har kadam mein vardaata se vardaan svatah hi milta rehta hai। ¹⁷³vardaan hi aapki paalna hai।

¹⁵³No matter how big you build it, it will become small because, at the end, you have to go into the unlimited.

¹⁷⁴vardaanon ki paalna se hi pal rahe hain।

¹⁵⁴Achcha. ¹⁵⁵Children from everywhere have arrived.

¹⁷⁵nahin to,socho, itni shreshtha praapti aur mehnat kya ki।

¹⁵⁶So this too is the decoration of this unlimited hall. ¹⁵⁷Some are even sitting below.

¹⁷⁶bina mehnat ke jo praapti hoti hai, usko hi ‘vardaan'kaha jaata hai।

¹⁵⁸(Some are listening to the murli in the History Hall, the meditation hall etc.)

¹⁷⁷to mehnat kya ki aur praapti kitni shreshtha! ¹⁷⁸janma-janma praapti ke adhikaari ban gaye।

¹⁵⁹For this expansion to take place is also a sign of good fortune.

¹⁷⁹to vardaan har kadam mein vardaata ka mil raha hai aur sada hi milta rahega।

¹⁶⁰Expansion has taken place, but you now have to move along according to the system.

¹⁸⁰drishti se, bol se, sambandh se vardaan hi vardaan hai। ¹⁸¹achha। ¹⁸²abhi to golden jubilee manaane ki taiyaari kar rahe ho।

¹⁶¹Do not think that you have come to Madhuban, you have seen Baba, you have seen Madhuban, and so, you can now move along as you want.

¹⁸³golden jubilee arthaat sada golden sthiti mein sthiti rahne ki jubilee mana rahe ho।

¹⁶²Do not do this. ¹⁶³Some children are such that until they get a chance to come to Madhuban, they remain very strong.

¹⁸⁴sada real gold, jara bhi alaaen (khaad) mix nahin। ¹⁸⁵isko kehte hain‘golden jubilee'।

¹⁶⁴Then, once they have seen Madhuban, they become a little careless.

¹⁸⁶to duniya ke aage sone ke sthiti mein sthit hone vaale sachche sone pratyaksha hon,iske liye yeh sab seva ke saadhan bana rahe hain। ¹⁸⁷kyonki aapki golden sthiti golden ej ko laayegi, svarna sansaar ko laayegi jiski ichchha sabko hai ki abhi kuchh duniya badalni chaahiye। ¹⁸⁸to sva-parivartan se vishwa-parivartan karne vaali vishesh aatmaayen ho। ¹⁸⁹aap sabko dekh aatmaon ko yeh nishchay ho, shubh ummeeden hon ki sachmuch, svarna duniya aai ki aai!

¹⁶⁵So, do not become careless.

¹⁹⁰sample ko dekh karke nishchay hota hai naahaan,achhi cheez hai। ¹⁹¹svarna sansaar ke sample aap ho।

¹⁶⁶To be a Brahmin means to have a Brahmin life, and a life is for all the time you are alive.

¹⁹²svarna sthiti vaale ho।

¹⁶⁷You have created this life, have you not?

¹⁹³to aap sample ko dekh unhon ko nishchay ho ki ‘haan, jab sample taiyaar ho to avashya aisa hi sansaar aaya ki aaya। ¹⁹⁴'aisi seva golden jubilee mein karenge na। ¹⁹⁵na-ummeed ko ummeed dene vaale banna।

¹⁶⁸Have you made this your life or have you become a Brahmin for a short time? ¹⁶⁹Always keep the specialities of your Brahmin life with you because it is through these specialities that your present is elevated and your future is also elevated.

¹⁹⁶achha।

¹⁷⁰Achcha.

¹⁹⁷sarva svaraajya-adhikaari, sarva bahutkaal ke adhikaar praapta karne ke abhyaasi aatmaon ko, sarva vishwa ke vishesh aatmaon ko,sarva vardaata ke vardaanon se palne vaale shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹⁹⁸party ke saath personal mulaakaat ¹⁹⁹ham har kalpa ke adhikaari aatmaayen hain, sirf ab ke nahin,anek baar ke adhikaari hain - yeh khushi rehti hai? ²⁰⁰aadha kalpa baap ke aage bhikhaari ban maangate rahe lekin baap ne ab apna bana liya, bachche ban gaye।

¹⁷¹What else remains?

²⁰¹bachcha arthaat adhikaari।

¹⁷²Toli. ¹⁷³(Blessings.)

²⁰²adhikaari samajhne se baap ka jo bhi varsa hai, woh svatah yaad rehta hai।

¹⁷⁴The blessing is that you have become the children of the Bestower of Blessings.

²⁰³kitna bada khazaana hai! ²⁰⁴itna khazaana hai jo khaate khutta nahin hai aur jitna aaainron ko baanto utna badhta jaata hai! ²⁰⁵aisa anubhav hai?

¹⁷⁵Those who are the children of the Bestower of Blessings automatically continue to receive blessings at every step from the Bestower of Blessings.

²⁰⁶parmaatma-varse ke adhikaari hain - isse bada nasha aur koi ho sakta hai? ²⁰⁷to yeh avinaashi geet sada gaate raho aur khushi mein naachte raho ki ham paramatma ke bachche parmaatma- varse ke adhikaari hain। ²⁰⁸yeh geet gaate raho to maaya saamne aa nahin sakti, maayaajeet ban jaayenge। ²⁰⁹yahi vishesh vardaan yaad rakhna ki parmaatma-varse ke adhikaari aatmaayen hain।

¹⁷⁶The blessing is your sustenance.

²¹⁰isi adhikaar se bhavishya mein vishwa ke raajya ka adhikaar svatah milta hai।

¹⁷⁷You are being sustained with the sustenance of blessings.

²¹¹shaktiyaan sada khush rahne vaali ho na? ²¹²kabhi koi duhkh ki lahar to nahin aati?

¹⁷⁸Otherwise, just think: You received such elevated attainment and what effort did you make?

²¹³duhkh ki duniya chhod di,sukh ke sansaar mein pahunch gaye।

¹⁷⁹Anything that you attain without having to labour for it is said to be a blessing.

²¹⁴duhkh ke sansaar mein sirf seva ke liye rehte, baaki sukh ke sansaar mein।

¹⁸⁰So, what effort did you make? ¹⁸¹And the attainment you have received is so elevated!

²¹⁵baap ke adhikaar se sab sahaj ho jaata hai।

¹⁸²You have claimed a right to attainment for birth after birth.

²¹⁶sadaiv apne ko mahaaveer arthaat mahaan aatma anubhav karte ho? ²¹⁷mahaan aatma sada jo sankalp karenge, bol bolenge vo saadhaaran nahin hoga, mahaan hoga। ²¹⁸kyonki oonche-te-oonche baap ke bachche bhi oonche, mahaan hue na।

¹⁸³You are receiving blessings from the Bestower of Blessings at every step and you will always continue to receive them. ¹⁸⁴Through drishti, through words and through relationships, you always have blessings and more blessings.

²¹⁹jaise koi aajkal ki duniya mein vi.aai.pi. ka bachcha hoga to woh apne ko bhi vi.aai.pi. samjhega na। ²²⁰to aap se ooncha to koi hai hi nahin। ²²¹to aise, oonche-to-oonche baap ki santaan oonche-te-oonchi aatmaayen hain - yeh smriti sada shaktishaali banaati hai। ²²²ooncha baap, oonche ham, ooncha kaarya - aisi smriti mein rahne vaale sada baap samaan ban jaate hain।

¹⁸⁵Achcha.

²²³to baap samaan bane ho? ²²⁴baap har bachche ko ooncha hi banaate hain।

¹⁸⁶You are now making preparations to celebrate the Golden Jubilee.

²²⁵koi ooncha, koi neecha nahin, sab oonche-te-oonche। ²²⁶agar apni kamzori se koi neeche ki sthiti mein rehta hai to uski kamzori hai।

¹⁸⁷You are celebrating the Golden Jubilee, that is, the jubilee to remain constantly stable in a golden stage. ¹⁸⁸Always remain real gold, not the slightest alloy mixed.

²²⁷baaki baap sabko ooncha banaata hai।

¹⁸⁹This is called the Golden Jubilee.

²²⁸saare vishwa ke aage shreshtha aur oonchi aatmaayen aapke sivaae koi nahin hain,isliye to aap aatmaon ka hi gaayan aur poojan hota hai। ²²⁹abhi tak gaayan, poojan ho raha hai। ²³⁰kabhi bhi koi mandir mein jaayenge to kya samjhenge?

¹⁹⁰So, in order to be revealed to the world as those who are real gold who have a golden stage, you are creating all these ways of doing service, because your golden stage will bring about the golden age, it will bring the beautiful world.

²³¹koi bhi mandir mein moorti dekhkar kya samajhte ho?

¹⁹¹Everyone desires that the world should now change.

²³²yeh hamaari hi moorti hai। ²³³sirf baap nahin pooja jaata, baap ke saath aap bhi pooje jaate ho।

¹⁹²So, you are the special souls who will bring about world transformation through self­transformation.

²³⁴aise mahaan ban gaye! ²³⁵ek baar nahin,anek baar bane hain aajhaan yeh nasha hoga vahaan maaya ki aakarshan apne taraph aakarshit nahin kar sakegi, sada nyaare honge।

¹⁹³Seeing all of you, souls should have the faith and the pure hope that the beautiful golden world is truly now about to come! ¹⁹⁴Seeing a sample they have that faith, that this is something good.

²³⁶sabhi apne aap se santushta ho?

¹⁹⁵So, you are the samples of the golden world.

²³⁷jaise baap sunaate hain,vaise hi anubhav karte hue aage badhna - yeh hai apne aap se santushta rehna। ²³⁸‘‘oonche-te-oonche'' - yahi vishesh vardaan yaad rakhna।

¹⁹⁶You are those with a golden stage. ¹⁹⁷Seeing you samples, they should have this faith: Yes, now that the samples are ready, such a world is now definitely about to come.

²³⁹yaad karna sahaj hai ya mushkil lagta hai? ²⁴⁰sahaj smriti svatah aati rahegi।

¹⁹⁸You will do such service in the Golden Jubilee, will you not?

²⁴¹maaya kahaan rok nahin sakegi,sada aage badhte rahenge।

¹⁹⁹Become those who give hope to those who have no hope. ²⁰⁰Achcha.

²⁴²sada apne ko har kadam mein padmon ki kamaai jama karne vaale padmaapadma bhaagyavaan samajhte ho? ²⁴³jo bhi kadam yaad mein uthaate ho,to ek second ki yaad itni shaktishaali hai jo ek second ki yaad padmon ki kamaai jama karne vaali hai।

²⁰¹To those who are self­sovereigns, to the souls who have developed the practice of having control over the self over a long period of time, to all the special souls of the world, to all the elevated souls who are sustained with blessings from the Bestower of Blessings, BapDada's love, remembrance and namaste.

²⁴⁴agar saadhaaran kadam uthaate hain,yaad mein nahin uthaate to kamaai nahin hai। ²⁴⁵yaad mein rahkar kadam uthaane se padmon ki kamaai hai।

²⁰²Blessing: May you be one with a right to the kingdom and experience the ascending stage through having the balance of remembrance and service.

²⁴⁶aur har kadam mein padma to kitne padma ho gaye! ²⁴⁷isliye padmaapadma bhaagyavaan kaha jaata hai।

²⁰³If you have a balance between remembrance and service, you will continue to experience the ascending stage at every step.

²⁴⁸padma to aapke aage kuchh bhi nahin hai।

²⁰⁴If service is in your every thought, you will be saved from waste.

²⁴⁹lekin is duniya ke hisaab se kahne mein aata hai।

²⁰⁵Let service become one of the limbs for your life.

²⁵⁰to jab kisi ki achhi kamaai hoti hai to uske chehre ki phalak hi aur ho jaati hai।

²⁰⁶Just as all the limbs are necessary for your body, so too, in Brahmin life, service is one of the special limbs.

²⁵¹gareeb ka chehra bhi dekho aur raajkumaar ka chehra bhi dekho, kitna pharka hoga!

²⁰⁷To receive many chances to do service, to have a place and to have that company is also a sign of fortune.

²⁵²uske shakla ki jhalak-phalak aur gareeb ke chehre ki jhalak- phalak mein raat-din ka pharka hoga।

²⁰⁸Only those who take the golden chance for service in this way can claim a right to the kingdom.

²⁵³aap to raajaaon ka bhi raaja banaane vaale baap ke direct bachche ho। ²⁵⁴to kitni jhalak-phalak hai!

²⁰⁹Slogan: The embodiment of receiving the sustenance of God's love is an easy yogi life.

²⁵⁵shakla mein woh padmon ki kamaai ka nasha dikhaai deta hai ya gupta rehta hai? ²⁵⁶roohaani nasha,roohaani khushi jo koi bhi dekhe to anubhav kare ki yeh nyaare log hain, saadhaaran nahin hain। ²⁵⁷to sada yahi vardaan smriti mein rakhna ki ham anek baar padmaapadmapti bane hain। ²⁵⁸achha।

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