बुधवार 21 जनवरी 1987 की अव्यक्त मुरली

⁰> ¹21-01-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 21-01-87 Om Shanti Avyakt Bapdada Madhuban

²Sva-rājya adhikārī hī viśhva-rājya adhikārī

¹Those who are self­sovereigns have a right to the kingdom of the world.

³Rājāō̃ K|kē rājā banānē vālē bhāgyavidhātā bhagvān apnē bahut kāl K|kē sva-rājya adhikārī bannē K|kē abhyāsī bachchō̃ prati bōlē ⁴Āj bhāgyavidhātā bāp apnē sarv śhrēṣhṭh bhāgyavān bachchō̃ kō dēkh rahē haĩ .

²Today, the Father, the Bestower of Fortune, is looking at all His most elevated and fortunate children. ³In front of BapDada, even now, there isn't just this gathering, but all the fortunate children from everywhere are in front of Him.

⁵Bāpdādā kē āgē ab bhī sirph yah saṅgaṭhan nahī̃ hai lēkin chārō̃ ōr K|kē bhāgyavān bachchē sāmnē haĩ .

⁴No matter which corner they are in, whether in this land or abroad, the unlimited Father is seeing the unlimited children.

⁶Chāhē dēśh-vidēśh K|kē kisī bhī kōnē mē̃ haĩ lēkin bēhad kā bāp bēhad bachchō̃ kō dēkh rahē haĩ .

⁵In this corporeal world there is a limitation of space, but the world of drishti of the unlimited Father is unlimited.

⁷Yah sākār vatan K|kē andar sthān key|kī had ā jātī hai , lēkin bēhad bāp K|kē dr̥iṣhṭi key|kī sr̥iṣhṭi bēhad hai .

⁶The world of all Brahmin souls is merged in the Father's drishti. ⁷So, in the world of drishti, all are personally in front of Baba.

⁸Bāp key|kī dr̥iṣhṭi mē̃ sarv brāhmaṇ ātmāō̃ key|kī sr̥iṣhṭi samāī huī hai .

⁸God, the Bestower of Fortune, is happy to see all the fortunate children.

⁹Tō dr̥iṣhṭi key|kī sr̥iṣhṭi mē̃ sarv sammukh haĩ . ¹⁰Sarv bhāgyavān bachchō̃ kō bhāgyavidhātā bhagvān dēkh-dēkh harṣhit hōtē haĩ . ¹¹Jaisē bachchē bāp kō dēkh harṣhit hōtē haĩ , bāp bhī sarv bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁹Just as children are pleased to see the Father, so the Father is also pleased to see all the children. ¹⁰Seeing the children, the unlimited Father has spiritual intoxication and pride that each one of His children is in the list of the special souls in front of the world.

¹²Bēhad K|kē bāp kō bachchō̃ kō dēkh rūhānī naśhā vā phakhur hai ki ēk-ēk bachchā is viśhva kē āgē viśhēṣh ātmāō̃ key|kī list mē̃ hai  !

¹¹Even if someone is the last bead of the rosary of 16,000, nevertheless, by coming in front of the Father and by belonging to the Father, he is a special soul in front of the world.

¹³Chāhē 16 , 000 key|kī mālā kā last maṇkā bhī hai , phir bhī , bāp kē āgē ānē sē , bāp kā bannē sē viśhva kē āgē viśhēṣh ātmā hai . ¹⁴Isliē , chāhē aur kuchh bhī gyān K|kē vistār kō jān nahī̃ saktē lēkin ēk śhabda ‘ bābā ' dil sē mānā aur dil sē aurō̃ kō sunāyā tō viśhēṣh ātmā ban gayē , duniyā kē āgē mahān ātmā ban gayē , duniyā kē āgē mahān ātmā K|kē svarūp mē̃ gāyan-yōgya ban gayē .

¹²Therefore, even if you are unable to know any detail of knowledge, when you accept the one word "Baba" with your heart and you relate that to others with your heart, you become a special soul. ¹³You become a great soul in front of the world; you become a soul worthy to be remembered as a great soul in the world. ¹⁴Do you feel that you have easily received such an elevated fortune?

¹⁵Itnā śhrēṣhṭh aur sahaj bhāgya hai , samajhtē hō  ?

¹⁵The word "Baba" is the key. ¹⁶Key to what?

¹⁶Kyōṅki bābā śhabda hai ‘ chābī ' .

¹⁷To all treasures and an elevated fortune.

¹⁷Kiskī  ? ¹⁸Sarv khazānō̃ key|kī , śhrēṣhṭh bhāgya key|kī .

¹⁸Once you have received the key, you definitely receive fortune and all the treasures.

¹⁹Chābī mil gaī tō bhāgya vā khazānā avaśhya prāpt hōtā hī hai .

¹⁹So, have all the mothers and Pandavas claimed a right to attain the key?

²⁰Tō sabhī mātāyē̃ vā pāṇḍav chābī prāpt karnē K|kē adhikārī banē hō  ?

²⁰Do you also know how to use the key? ²¹Or, do you sometimes not know how to use it?

²¹Chābī lagānē bhī ātī hai yā kabhī lagtī nahī̃ hai  ?

²²The way to use the key is to know and accept with your heart.

²²Chābī lagānē key|kī vidhi hai - dil sē jānnā aur mānnā .

²³If you simply say it in words then, even though you have the key, it will not work.

²³Sirph mukh sē kahā tō chābī hōtē bhī lagēgī nahī̃ . ²⁴Dil sē kahā tō khazānē sadā hājar haĩ .

²⁴When you say it from your heart, then all the treasures are always present in front of you.

²⁵Akhuṭ khazānē haĩ nā .

²⁵They are unending treasures.

²⁶Akhuṭ khazānē hōnē K|kē kāraṇ jitnē bhī bachchē haĩ sab adhikārī haĩ .

²⁶Because the treasures are unending, no matter how many children there are, they all have a right.

²⁷Khulē khazānē haĩ , bharpūr khazānē haĩ .

²⁷The treasure is an open treasure, it is an overflowing treasure.

²⁸Aisē nahī̃ hai ki jō pīchhē āyē haĩ , tō khazānē khatm hō gayē hō̃ .

²⁸It isn't that the treasures have finished for those who have come at the end.

²⁹Jitnē bhī ab tak āyē hō arthāt bāp K|kē banē hō aur bhaviṣhya mē̃ bhī jitnē bannē vālē haĩ , un sabsē khazānē anēkānēk guṇā jyādā haĩ .

²⁹However many have come until now, that is, however many belong to the Father, and however many will belong to the Father in the future, there are multifold treasures, more than enough for all of them.

³⁰Isliē bāpdādā her|har bachchē kō golden chance dētē haĩ ki jitnā jiskō khazānā lēnā hai , vah khulī dil sē lē lō .

³⁰Therefore, BapDada is giving every child the golden chance to take with an open heart (without hesitation) as many treasures as he wants.

³¹Dātā kē pās kamī nahī̃ hai , lēnē vālē K|kē himmat vā purūṣhārth par ādhār hai .

³¹The Bestower is not lacking anything. ³²Everything depends on the courage and effort of those who are to take it.

³²Aisā kōī bāp sārē kalp mē̃ nahī̃ hai jō itnē bachchē hō̃ aur har ēk bhāgyavān hō  !

³³There isn't such a father in the whole cycle who would have so many children each one of whom would be so fortunate.

³³Isliē sunāyā ki rūhānī bāpdādā kō rūhānī naśhā hai .

³⁴This is why you were told that spiritual BapDada has spiritual intoxication.

³⁴Sabhī key|kī madhuban mē̃ ānē key|kī , milnē key|kī āśhā pūrī huī .

³⁵Everyone's desire to come to Madhuban and to have a meeting is now fulfilled.

³⁵Bhakti-mārg key|kī yātrā sē phir bhī madhuban mē̃ ārām sē baiṭhnē key|kī , rahnē kī jagah tō milī hai nā .

³⁶Compared to the pilgrimages of the path of devotion, here, in Madhuban, at least you have space to sit and to stay comfortably.

³⁶Mandirō̃ mē̃ tō khaṛē-khaṛē sirph darśhan kartē haĩ .

³⁷In the temples, they simply have a glimpse whilst standing.

³⁷Yahā̃ ārām sē baiṭhē tō hō nā .

³⁸Here, at least you are sitting comfortably.

³⁸Vahā̃ tō ‘ bhāgō-bhāgō ' , ‘ chalō-chalō ' kahtē haĩ aur yahā̃ ārām sē baiṭhō , ārām sē , yād kī khuśhī sē mauj manāō .

³⁹There, they are constantly told, "Run, run, move on, move on," whereas here you are sitting comfortably, and you thereby enjoy the pleasure of staying in remembrance comfortably.

³⁹Saṅgamyug mē̃ khuśhī manānē kē liē āyē hō .

⁴⁰You have come here to celebrate with happiness at the confluence age, have you not?

⁴⁰Tō her|har samay chaltē-phirtē , khātē-pītē khuśhī kā khazānā jamā kiyā  ? ⁴¹Kitnā jamā kiyā hai  ? ⁴²Itnā kiyā jō 21 janm ārām sē khātē rahō  ?

⁴¹So, at every moment, whilst walking and moving around, whilst eating and drinking, have you accumulated the treasure of happiness? ⁴²How much have you accumulated?

⁴³Madhuban viśhēṣh sarv khazānē jamā karnē kā sthān hai kyōṅki ‘ yahā̃ ēk bāp dūsrā na kōī ' - yah sākār rūp mē̃ bhī anubhav kartē hō . ⁴⁴Vahā̃ buddhi dvārā anubhav kartē hō lēkin yahā̃ pratyakṣha sākār jīvan mē̃ bhī sivāē bāp aur brāhmaṇ parivār K|kē aur kōī najar ātā hai kyā  ?

⁴³Have you accumulated enough that you can eat from that comfortably for 21 births? ⁴⁴Madhuban is the special place to accumulate all treasures because here you also experience in a physical way belonging to the one Father and none other. ⁴⁵There you experience this with the intellect, whereas here, in your practical life, do you see anyone except the one Father and the Brahmin family?

⁴⁵Ēk hī lagna , ēk hī bātē̃ , ēk hī parivār K|kē aur ēkras sthiti . ⁴⁶Aur kōī ras hai hī nahī̃ .

⁴⁶There is just the one loving concern, the same things, the one family and a constant and stable stage; there isn't anything else to interest you.

⁴⁷Paṛhnā aur paṛhāī dvārā śhaktiśhālī bannā , madhuban mē̃ yahī kām hai nā .

⁴⁷To study and become powerful through the study: this is the only work you have to do in Madhuban.

⁴⁸Kitnē class kartē hō  ?

⁴⁸How many classes do you have?

⁴⁹Tō yahā̃ viśhēṣh jamā karnē kā sādhan miltā hai .

⁴⁹So, here, you have the special means to accumulate.

⁵⁰Isliē , sab bhāg-bhāgkar pahũch gayē haĩ .

⁵⁰This is why all of you have arrived here, running.

⁵¹Bāpdādā sabhī bachchō̃ kō viśhēṣh yahī smr̥iti dilātē haĩ ki sadā svarājya adhikārī sthiti mē̃ āgē baṛhtē chalō .

⁵¹BapDada is especially reminding all of you children: Constantly continue to move forward with your stage of a self­sovereign.

⁵²Svarājya adhikārī - yahī niśhānī hai viśhva-rājya adhikārī bannē key|kī .

⁵²To be a self­sovereign is a sign of becoming one with a right to the kingdom of the world.

⁵³Kaī bachchē rūh-rūhān kartē huē bāp sē pūchhtē haĩ ki ‘ ham bhaviṣhya mē̃ kyā banē̃gē , rājā banē̃gē yā prajā banē̃gē  ?

⁵³Whilst having a heart­to­heart conversation with the Father, some children ask: What will I become in the future?

⁵⁴' bāpdādā bachchō̃ kō respond kartē haĩ ki apnē āpkō ēk din bhī check karō tō mālūm paṛ jāyēgā ki maĩ rājā banū̃gā vā sāhūkār banū̃gā vā prajā banū̃gā .

⁵⁴Will I become a king or a subject? ⁵⁵BapDada responds to the children: Check yourself for even one day and you will know whether you will become a king, a wealthy subject or a subject.

⁵⁵Pahlē amr̥itvēlē sē apnē mukhya tīn kārōbār K|kē adhikārī , apnē sahyōgī , sāthiyō̃ kō check karō .

⁵⁶First of all, from amrit vela, check your three main workers, your co­ operative companions.

⁵⁶Vah kaun  ?

⁵⁷Who are they?

⁵⁷1 . man arthāt saṅkalp śhakti .

⁵⁸1. The mind, that is, thought power.

⁵⁸2 . buddhi arthāt nirṇay śhakti .

⁵⁹2. The intellect, that is, the power to decide.

⁵⁹3 . pichhlē vā vartamān śhrēṣhṭh saṅskār .

⁶⁰3. The elevated sanskars of the past and the present.

⁶⁰Yah tīnō̃ viśhēṣh kārōbārī haĩ .

⁶¹These 3 are the main workers.

⁶¹Jaisē ājkal K|kē jamānē mē̃ rājā kē sāth mahāmantrī vā viśhēṣh mantrī hōtē haĩ , unhī̃ K|kē sahyōg sē rājya kārōbār chaltī hai .

⁶²In the world nowadays, a king has a chief minister or a special adviser, and the kingdom functions with his co­operation.

⁶²Satyug mē̃ mantrī nahī̃ hōṅgē lēkin samīp K|kē sambandhī , sāthī hōṅgē .

⁶³In the golden age there won't be any advisers, but there will be close relatives and companions.

⁶³Kisī bhī rūp mē̃ , sāthī samjhō vā mantrī samjhō . ⁶⁴Lēkin yah check karō - yah tīnō̃ sva K|kē adhikār sē chaltē haĩ  ?

⁶⁴Consider them to be whatever you want ­ companions or advisers ­ but check: Do these three function under your control?

⁶⁵In tīnō̃ par sva kā rājya hai vā inhō̃ K|kē adhikār sē āp chaltē hō  ?

⁶⁵Do you have self­sovereignty over these three or do you work under their control?

⁶⁶Man āpkō chalātā hai yā āp man kō chalātē haĩ  ?

⁶⁶Does your mind control you or do you control your mind?

⁶⁷Jō chāhō , jab chāhō vaisā hī saṅkalp kar saktē hō  ?

⁶⁷Are you able to have whatever type of thought whenever you want?

⁶⁸Jahā̃ buddhi lagānē chāhō , vahā̃ lagā saktē hō vā buddhi āp rājā kō bhaṭkātī hai  ?

⁶⁸Are you able to focus your intellect wherever you want or does your intellect make you, the king, wander around?

⁶⁹Saṅskār āpkē vaśh haĩ yā āp saṅskārō̃ K|kē vaśh hō  ?

⁶⁹Are you controlling your sanskars or are you influenced by your sanskars?

⁷⁰Rājya arthāt adhikār .

⁷⁰To have a kingdom means to have a right.

⁷¹Rājya-adhikārī jis śhakti kō jis samay jō order karē , vah usī vidhipūrvak kārya kartē vā āp kahō ēk bāt , vah karē̃ dūsrī bāt  ?

⁷¹Does the power that you, the sovereign, give an order to, carry out that task accurately in the right way at the time that you ask it to, or is it that you ask it to do one thing and it does something else?

⁷²Kyōṅki nirantar yōgī arthāt svarājya adhikārī bannē kā viśhēṣh sādhan hī man aur buddhi hai .

⁷²The special means to be a constant yogi, that is, a self­sovereign is to use the mind and intellect. ⁷³The mantra you have received is, "Manmanabhav".

⁷³Mantra hī ‘ manmanābhav ' kā hai .

⁷⁴Yoga is said to be yoga of the intellect.

⁷⁴Yōg kō buddhiyōg kahtē haĩ . ⁷⁵Tō agar yah viśhēṣh ādhār stambh apnē adhikār mē̃ nahī̃ haĩ vā kabhī haĩ , kabhī nahī̃ hai  ; abhī-abhī haĩ , abhī-abhī nahī̃ haĩ  ; tīnō̃ mē̃ sē ēk bhī cum|kam adhikār mē̃ hai tō issē hī check karō ki ham rājā banē̃gē yā prajā banē̃gē  ?

⁷⁵So, if these main pillars of support are not under your control, or if they are sometimes under your control and not at other times, if they are under your control one moment and not the next, if even one of the three is under your control to a lesser extent, then you can check from that whether you will become a king or a subject.

⁷⁶Bahutkāl K|kē rājya adhikārī bannē K|kē saṅskār bahutkāl K|kē bhaviṣhya rājya - adhikārī banāyēṅgē .

⁷⁶The sanskars of being a sovereign over a long period of time will enable you to have a right to a kingdom in the future over a long period of time.

⁷⁷Agar kabhī adhikārī , kabhī vaśhībhūt hō jātē hō tō ādhā kalp arthāt pūrā rājya-bhāgya kā adhikār prāpt nahī̃ kar sakē̃gē .

⁷⁷If you sometimes have control but are sometimes influenced, then you won't be able to receive a full right to the fortune of a kingdom for half the cycle.

⁷⁸Ādhā samay kē bād trētāyugī rājā ban saktē hō , sārā samay rājya adhikārī arthāt rājya karnē vālē royal family K|kē samīp sambandh mē̃ nahī̃ rah saktē .

⁷⁸After half the time, you can become a silver­aged king, but you won't have a right to a kingdom all the time, that is, you won't be able to come into close relationship with the royal family that is ruling the kingdom.

⁷⁹Agar vaśhībhūt bārabār hōtē hō tō saṅskār adhikārī bannē K|kē nahī̃ lēkin rājya adhikāriyō̃ K|kē rājya mē̃ rahnē vālē haĩ .

⁷⁹If you are repeatedly being influenced, then your sanskars are not those of controlling, but are those who come into the kingdom of those who have a right to the kingdom.

⁸⁰Vah kaun hō gayē  ?

⁸⁰So, who are they?

⁸¹Vah huī prajā .

⁸¹They are the subjects.

⁸²Tō samjhā , rājā kaun banēgā , prajā kaun banēgā  ?

⁸²So, do you understand who will become kings and who will become subjects?

⁸³Apnē hī darpaṇ mē̃ apnē takdīr key|kī sūrat kō dēkhō .

⁸³Look at the image of your fortune in your own mirror.

⁸⁴Yah gyān arthāt knowledge darpaṇ hai .

⁸⁴This knowledge is the mirror.

⁸⁵Tō sabkē pās|pass darpaṇ hai nā .

⁸⁵So, all of you have this mirror, do you not?

⁸⁶Tō apnī sūrat dēkh saktē hō nā .

⁸⁶You can see your own face, can you not?

⁸⁷Abhī bahut samay K|kē adhikārī bannē kā abhyās karō .

⁸⁷Now, practise having a right over a long period of time.

⁸⁸Aisē nahī̃ ant mē̃ tō ban hī jāyēṅgē .

⁸⁸Do not think that you will become that at the end.

⁸⁹Agar ant mē̃ banē̃gē tō ant kā ēk janm thōṛā-sā rājya kar lē̃gē .

⁸⁹If you become that at the end, then you will be able to rule for a short time in the last birth.

⁹⁰Lēkin yah bhī yād rakhnā ki agar bahut samay kā ab sē abhyās nahī̃ hōgā vā ādi sē abhyāsī nahī̃ banē hō , ādi sē ab tak yah viśhēṣh kāryakarttā āpkō apnē adhikār mē̃ chalātē haĩ vā ḍagmag sthiti kartē rahtē haĩ arthāt dhōkhā dētē rahtē haĩ , duḥkh key|kī lahar kā anubhav karātē rahtē haĩ tō ant mē̃ bhī dhōkhā mil jāyēgā .

⁹⁰However, also remember that if you don't practise this over a long period of time from now, or if you haven’t developed this practice from the beginning, if from the beginning until now these special workers have been controlling you or have been making your stage fluctuate, that is, if they have been deceiving you, if they have been making you experience waves of sorrow, then you can be deceived at the end too.

⁹¹Dhōkhā arthāt duḥkh key|kī lahar jarūr āyēgī .

⁹¹Deception means there will definitely be waves of sorrow experienced.

⁹²Tō ant mē̃ bhī paśhchātāp K|kē duḥkh key|kī lahar āyēgī .

⁹²So, even at the end, there will be a wave of sorrow of repentance.

⁹³Isliē bāpdādā sabhī bachchō̃ kō phir sē smr̥iti dilātē haĩ ki rājā banō aur apnē viśhēṣh sahyōgī karmchārī vā rājya kārōbārī sāthiyō̃ kō apnē adhikār sē chalāō . ⁹⁴Samjhā  ?

⁹³This is why BapDada is reminding all of you children once again to become a king and to make your special co­operative workers and companions who carry out the work in your kingdom to work under your control.

⁹⁵Bāpdādā yahī dēkhtē haĩ ki kaun-kaun kitnē svarājya-adhikārī banē haĩ  ?

⁹⁴Do you understand? ⁹⁵BapDada is seeing who has become a self­sovereign and to what extent.

⁹⁶Achchhā .

⁹⁶Achcha.

⁹⁷Tō sab kyā bannē chāhtē hō  ?

⁹⁷So, what do all of you want to become?

⁹⁸Rājā bannē chāhtē hō  ?

⁹⁸Do you want to become kings?

⁹⁹Tō abhī svarājya - adhikārī banē hō vā yahī kahtē hō ban rahē haĩ , ban tō jāyēṅgē  ?

⁹⁹So, have you become self­ sovereigns now or are you still saying: I will become that, I will become that at the end.

¹⁰⁰‘ gē-gē ' nahī̃ karnā .

¹⁰⁰Do not say, "I will become that in the future."

¹⁰¹‘ jāyēṅgē ' , tō bāp bhī kahē̃gē - achchhā , rājya-bhāgya dēnē kō bhī dēkh lē̃gē . ¹⁰²Sunāyā nā - bahut samay kā saṅskār abhī sē chāhiē .

¹⁰¹If you say it will happen in the future, the Father will also say: Achcha, we shall see about it when it comes to giving the fortune of the kingdom.

¹⁰³Vaisē tō bahut-kāl nahī̃ hai , thōṛā-kāl hai .

¹⁰²You have been told that the sanskars of a long period of time are needed from now.

¹⁰⁴Lēkin phir bhī itnē samay kā bhī abhyās nahī̃ hōgā tō phir last samay yah ulhanā nahī̃ dēnā - hamnē tō samjhā thā , last mē̃ hī hō jāyēṅgē . ¹⁰⁵Isliē kahā gayā hai - kab nahī̃ , ab .

¹⁰³In fact, there isn't a lot of time remaining; little time remains. ¹⁰⁴Nevertheless, if you don't have the practice for sufficient time, then don't complain at the last moment: I thought that I would become that at the end.

¹⁰⁶Kab hō jāyēgā nahī̃ , ab hōnā hī hai . ¹⁰⁷Bannā hī hai .

¹⁰⁵This is why it is said: Not at some time, but now.

¹⁰⁸Apnē ūpar rājya karō , apnē sāthiyō̃ kē ūpar rājya karnā nahī̃ śhurū karnā .

¹⁰⁶Do not think: It will happen at some point. ¹⁰⁷It has to happen now.

¹⁰⁹Jiskā sva par rājya hai , uskē āgē abhī bhī snēh K|kē kāraṇ sarv sāthī bhī chāhē laukik , chāhē alaukik sabhī ‘ jī hajūr ' , ‘ hā̃-jī ' kahtē huē sāthī bankar K|kē rahtē haĩ , snēhī aur sāthī ban ‘ hā̃-jī ' kā pāṭh practical mē̃ dikhātē haĩ . ¹¹⁰Jaisē prajā rājā key|kī sahyōgī hōtī hai , snēhī hōtī hai , aisē āpkī yah sarv karm-indriyā̃ , viśhēṣh śhaktiyā̃ sadā āpkē snēhī , sahyōgī rahē̃gī aur iskā prabhāv sākār mē̃ āpkē sēvā K|kē sāthiyō̃ vā laukik sambandhiyō̃ , sāthiyō̃ mē̃ paṛēgā . ¹¹¹Daivī parivār mē̃ adhikārī ban order chalānā , yah nahī̃ chal saktā . ¹¹²Svayã apnī karm-indriyō̃ kō order mē̃ rakhō tō svataḥ āpkē order karnē K|kē pahlē hī sarv sāthī āpkē kārya mē̃ sahyōgī banē̃gē .

¹⁰⁸You have to become this now.

¹¹³Svayã sahyōgī banē̃gē , order karnē key|kī āvaśhyaktā nahī̃ .

¹⁰⁹Rule yourself. ¹¹⁰Don't begin to rule your companions.

¹¹⁴Svayã apnē sahyōg key|kī offer karē̃gē kyōṅki āp svarājya-adhikārī haĩ . ¹¹⁵Jaisē rājā arthāt dātā , tō dātā kō kahnā nahī̃ paṛtā arthāt māṅgnā nahī̃ paṛtā . ¹¹⁶Tō aisē svarājya-adhikārī banō . ¹¹⁷Achchhā .

¹¹¹To those who have sovereignty over themselves, all their companions ­ whether lokik or alokik ­ even now, because of love, say, "Yes my lord, ha ji" and remain their companions; they remain loving companions and demonstrate this in practice by saying "ha ji".

¹¹⁸Yah mēlā bhī drama mē̃ nūndh thā . ¹¹⁹‘ vāh drama ' kar rahē haĩ nā . ¹²⁰Dūsrē lōg kabhī ‘ hāy drama ' karē̃gē , kabhī ‘ vāh drama ' aur āp sadā kyā kahtē hō  ? ¹²¹Vāh drama  !

¹¹²Just as subjects are co­operative with and loving towards the king, so too, all your physical senses, specially the powers, will also remain loving and co­operative, and this will affect your service companions and lokik relatives and companions in a physical way.

¹²²Vāh  ! ¹²³Jab prāpti hōtī haĩ nā , tō prāpti kē āgē kōī muśhkil nahī̃ lagtā hai .

¹¹³While in the divine family, it will not do to be someone in control who issues orders to others.

¹²⁴Tō aisē hī , jab itnē śhrēṣhṭh parivār sē milnē key|kī prāpti hō rahī hai tō kōī muśhkil , muśhkil nahī̃ lagēgā . ¹²⁵Muśhkil lagtā hai  ? ¹²⁶Khānē par ṭhaharnā paṛtā hai .

¹¹⁴Simply keep your own physical organs under your control and, automatically, before you issue an order, all your companions will co­operate in your task.

¹²⁷Khāō tō bhī prabhu K|kē guṇ gāō aur queue mē̃ ṭhaharō tō bhī prabhu K|kē guṇ gāō . ¹²⁸Yahī kām karnā hai nā .

¹¹⁵If they themselves become co­ operative, there is no need to give orders.

¹²⁹Yah bhī rehearsal hō rahī hai . ¹³⁰Abhī tō kuchh bhī nahī̃ hai .

¹¹⁶They will offer their co­operation because you are a self­sovereign.

¹³¹Abhī tō aur vr̥iddhi hōgī nā . ¹³²Aisē apnē kō mould karnē key|kī ādat ḍālō , jaisā samay vaisē apnē āpkō chalā sakē̃ .

¹¹⁷A king means a bestower and a bestower does not need to say anything, that is, he does not need to ask.

¹³³Tō paṭ ( jamīn ) mē̃ sōnē key|kī bhī ādat paṛ gaī nā .

¹¹⁸So, have you become such self­sovereigns?

¹³⁴Aisē tō nahī̃ - khaṭiyā nahī̃ milī tō nīnd nahī̃ I|āī|eye  ?

¹¹⁹Achcha, this mela was also fixed in the drama.

¹³⁵Tent mē̃ bhī rahnē key|kī ādat paṛ gaī nā .

¹²⁰You say, "Wah drama!", do you not?

¹³⁶Achchhā lagā  ? ¹³⁷Ṭhaṇḍī tō nahī̃ lagtī  ? ¹³⁸Abhī sārē ābū mē̃ tent lagāyē̃  ? ¹³⁹Tent mē̃ sōnā achchhā lagā yā kamrā chāhiē  ?

¹²¹Other people will sometimes say "Oh drama!" and sometimes "Wah drama!" whereas what do you say at all times?

¹⁴⁰Yād hai , pahlē-pahlē jab pākistān mē̃ thē tō mahārathiyō̃ kō hī paṭ mē̃ sulātē thē  ?

¹²²"Wah drama, wah!" ¹²³When you have attainment, then where there is attainment nothing is difficult.

¹⁴¹Jō nāmīgrāmī mahārathī hōtē thē , unhō̃ kō hall|hāl mē̃ paṭ mē̃ ṭiphuṭī ( tīn foot ) dēkar sulātē thē .

¹²⁴Similarly, when you have the attainment of meeting such an elevated family, then anything difficult does not feel difficult.

¹⁴²Aur jab brāhmaṇ parivār key|kī vr̥iddhi huī tō bhī kahā̃ sē śhurū key|kī  ?

¹²⁵Does it feel difficult? ¹²⁶Do you have to wait for your food?

¹⁴³Tent sē hī śhurū key|kī nā . ¹⁴⁴Pahlē-pahlē jō nikalē , vah bhī tent mē̃ hī rahē .

¹²⁷When you eat, sing God's praise and even if you wait in a queue, sing God's praise.

¹⁴⁵Tent mē̃ rahnē vālē saint ( mahātmā ) hō gayē .

¹²⁸This is all you have to do, is it not?

¹⁴⁶Sākār part K|kē hōtē bhī tent mē̃ hī rahē tō āp lōg bhī anubhav karē̃gē nā .

¹²⁹This is also a rehearsal that is taking place. ¹³⁰This is nothing as yet.

¹⁴⁷Tō sabhī her|har rīti sē khuśh haĩ  ?

¹³¹There will be even more expansion.

¹⁴⁸Achchhā , phir aur 10 , 000 maṅgā K|kē tent dēgē , prabandh karē̃gē . ¹⁴⁹Sab nahānē K|kē prabandh kā sōchtē hō , vah bhī hō jāyēgā .

¹³²Now instil the habit of being able to mould yourself so that you are able to make yourself move according to the time.

¹⁵⁰Yād hai , jab yah hall|hāl banā thā tō sabnē kyā kahā thā  ? ¹⁵¹Itnē nahānē K|kē sthān kyā karē̃gē  ?

¹³³So, you have now also developed the habit of sleeping on the floor, have you not?

¹⁵²Isī lakṣhya sē yah banāyā gayā , abhī kam hō gayā nā .

¹³⁴It wasn't that because you didn’t have a bed you weren't able to sleep, was it?

¹⁵³Jitnā banāyēṅgē utnā cum|kam tō hōnā hī hai kyōṅki āikhar tō bēhad mē̃ hī jānā hai .

¹³⁵You have developed the habit of staying in a tent, have you not? ¹³⁶Did you like it? ¹³⁷You weren't cold, were you?

¹⁵⁴Achchhā . ¹⁵⁵Sab taraph K|kē bachchē pahũch gayē haĩ .

¹³⁸Now, should we put up tents in the whole of Abu?

¹⁵⁶Tō yah bhī bēhad K|kē hall|hāl kā śr̥ṅgār hō gayā hai . ¹⁵⁷Nīchē bhī baiṭhē haĩ .

¹³⁹Did you enjoy sleeping in the tents, or do you need a room?

¹⁵⁸ ( bhinn-bhinn sthānō̃ par murlī sun rahē haĩ ) yah vr̥iddhi hōnā bhī tō khuśhnasībī key|kī niśhānī hai .

¹⁴⁰Do you remember when you were in Pakistan at the beginning, that the maharathis had to sleep on the floor?

¹⁵⁹Vr̥iddhi tō huī lēkin vidhipūrvak chalnā . ¹⁶⁰Aisē nahī̃ , yahā̃ madhuban mē̃ tō ā gayē , bābā kō bhī dēkhā , madhuban bhī dēkhā , abhī jaisē chāhē̃ vaisē chalē̃ .

¹⁴¹Those who were well­known maharathis were given three feet of land to sleep on the floor. ¹⁴²And when the Brahmin family grew, how did it begin?

¹⁶¹Aisē nahī̃ karnā .

¹⁴³It began with tents.

¹⁶²Kyōṅki kaī bachchē aisē kartē haĩ ājab tak madhuban mē̃ ānē kō nahī̃ miltā hai , tab tak pakkē rahtē haĩ , phir jab madhuban dēkh liyā tō thōṛē albēlē hō jātē haĩ . ¹⁶³Tō albēlē nahī̃ bannā .

¹⁴⁴Those who came at the beginning used to live in tents, and those who were living in tents have become saints (great souls). ¹⁴⁵They used to live in tents even during Sakar Baba's days.

¹⁶⁴Brāhmaṇ arthāt brāhmaṇ jīvan hai , tō jīvan tō sadā jab tak hai , tab tak hai .

¹⁴⁶So, you will all have that experience, will you not? ¹⁴⁷So, is everyone happy in every way?

¹⁶⁵Jīvan banāī hai nā . ¹⁶⁶Jīvan banāī hai yā thōṛē samay kē liē brāhmaṇ banē̃ haĩ  ?

¹⁴⁸Achcha, we shall then invite another 10,000 and make arrangements to give them tents.

¹⁶⁷Sadā apnē brāhmaṇ jīvan key|kī viśhēṣhatāyē̃ sāth rakhnā kyōṅki isī viśhēṣhatāō̃ sē vartamān bhī śhrēṣhṭh hai aur bhaviṣhya bhī śhrēṣhṭh hai .

¹⁴⁹All of you are thinking about bathing facilities and these too will be arranged. ¹⁵⁰Do you remember what everyone said when this hall was built?

¹⁶⁸Achchhā . ¹⁶⁹Bākī kyā rahā  ?

¹⁵¹What will we do with so many bathrooms?

¹⁷⁰Ṭōlī . ¹⁷¹ ( vardān ) vardān tō vardātā K|kē bachchē hī ban gayē .

¹⁵²This hall was made with this aim, and it has now become small.

¹⁷²Jō haĩ hī vardātā K|kē bachchē , unhō̃ kō her|har kadam mē̃ vardātā sē vardān svataḥ hī miltā rahtā hai . ¹⁷³Vardān hī āpkī pālnā hai .

¹⁵³No matter how big you build it, it will become small because, at the end, you have to go into the unlimited.

¹⁷⁴Vardānō̃ key|kī pālnā sē hī pal rahē haĩ .

¹⁵⁴Achcha. ¹⁵⁵Children from everywhere have arrived.

¹⁷⁵Nahī̃ tō , sōchō , itnī śhrēṣhṭh prāpti aur mēhnat kyā key|kī .

¹⁵⁶So this too is the decoration of this unlimited hall. ¹⁵⁷Some are even sitting below.

¹⁷⁶Binā mēhnat K|kē jō prāpti hōtī hai , uskō hī ‘ vardān ' kahā jātā hai .

¹⁵⁸(Some are listening to the murli in the History Hall, the meditation hall etc.)

¹⁷⁷Tō mēhnat kyā key|kī aur prāpti kitnī śhrēṣhṭh  ! ¹⁷⁸Janm-janm prāpti K|kē adhikārī ban gayē .

¹⁵⁹For this expansion to take place is also a sign of good fortune.

¹⁷⁹Tō vardān her|har kadam mē̃ vardātā kā mil rahā hai aur sadā hī miltā rahēgā .

¹⁶⁰Expansion has taken place, but you now have to move along according to the system.

¹⁸⁰Dr̥iṣhṭi sē , bōl sē , sambandh sē vardān hī vardān hai . ¹⁸¹Achchhā . ¹⁸²Abhī tō golden jubilee manānē key|kī taiyārī kar rahē hō .

¹⁶¹Do not think that you have come to Madhuban, you have seen Baba, you have seen Madhuban, and so, you can now move along as you want.

¹⁸³Golden jubilee arthāt sadā golden sthiti mē̃ sthiti rahnē key|kī jubilee manā rahē hō .

¹⁶²Do not do this. ¹⁶³Some children are such that until they get a chance to come to Madhuban, they remain very strong.

¹⁸⁴Sadā real gold , jarā bhī alāē̃ ( khād ) mix nahī̃ . ¹⁸⁵Iskō kahtē haĩ ‘ golden jubilee ' .

¹⁶⁴Then, once they have seen Madhuban, they become a little careless.

¹⁸⁶Tō duniyā kē āgē sōnē K|kē sthiti mē̃ sthit hōnē vālē sachchē sōnē pratyakṣha hō̃ , iskē liē yah sab sēvā K|kē sādhan banā rahē haĩ . ¹⁸⁷Kyōṅki āpkī golden sthiti golden age kō lāyēgī , svarṇ saṅsār kō lāyēgī jiskī ichchhā sabkō hai ki abhī kuchh duniyā badalnī chāhiē . ¹⁸⁸Tō sva-parivartan sē viśhva-parivartan karnē vālī viśhēṣh ātmāyē̃ hō . ¹⁸⁹Āp sabkō dēkh ātmāō̃ kō yah niśhchay hō , śhubh ummīdē̃ hō̃ ki sachmuch , svarṇ duniyā I|āī|eye ki I|āī|eye  !

¹⁶⁵So, do not become careless.

¹⁹⁰Sample kō dēkh karkē niśhchay hōtā hai nāhā̃ , achchhī chīz hai . ¹⁹¹Svarṇ saṅsār K|kē sample āp hō .

¹⁶⁶To be a Brahmin means to have a Brahmin life, and a life is for all the time you are alive.

¹⁹²Svarṇ sthiti vālē hō .

¹⁶⁷You have created this life, have you not?

¹⁹³Tō āp sample kō dēkh unhō̃ kō niśhchay hō ki ‘ hā̃ , jab sample taiyār hō tō avaśhya aisā hī saṅsār āyā ki āyā . ¹⁹⁴' aisī sēvā golden jubilee mē̃ karē̃gē nā . ¹⁹⁵Nā-ummīd kō ummīd dēnē vālē bannā .

¹⁶⁸Have you made this your life or have you become a Brahmin for a short time? ¹⁶⁹Always keep the specialities of your Brahmin life with you because it is through these specialities that your present is elevated and your future is also elevated.

¹⁹⁶Achchhā .

¹⁷⁰Achcha.

¹⁹⁷Sarv svarājya-adhikārī , sarv bahutkāl K|kē adhikār prāpt karnē K|kē abhyāsī ātmāō̃ kō , sarv viśhva K|kē viśhēṣh ātmāō̃ kō , sarv vardātā K|kē vardānō̃ sē palnē vālē śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁹⁸Party kē sāth personal mulākāt ¹⁹⁹Ham her|har kalp K|kē adhikārī ātmāyē̃ haĩ , sirph ab K|kē nahī̃ , anēk bār K|kē adhikārī haĩ - yah khuśhī rahtī hai  ? ²⁰⁰Ādhā kalp bāp kē āgē bhikhārī ban māṅgtē rahē lēkin bāp nē ab apnā banā liyā , bachchē ban gayē .

¹⁷¹What else remains?

²⁰¹Bachchā arthāt adhikārī .

¹⁷²Toli. ¹⁷³(Blessings.)

²⁰²Adhikārī samajhnē sē bāp kā jō bhī varsā hai , vah svataḥ yād rahtā hai .

¹⁷⁴The blessing is that you have become the children of the Bestower of Blessings.

²⁰³Kitnā baṛā khazānā hai  ! ²⁰⁴Itnā khazānā hai jō khātē khuṭtā nahī̃ hai aur jitnā āaĩrō̃ kō bāṇṭō utnā baṛhtā jātā hai  ! ²⁰⁵Aisā anubhav hai  ?

¹⁷⁵Those who are the children of the Bestower of Blessings automatically continue to receive blessings at every step from the Bestower of Blessings.

²⁰⁶Paramātm-varsē K|kē adhikārī haĩ - issē baṛā naśhā aur kōī hō saktā hai  ? ²⁰⁷Tō yah avināśhī gīt sadā gātē rahō aur khuśhī mē̃ nāchtē rahō ki ham paramātmā K|kē bachchē paramātma - varsē K|kē adhikārī haĩ . ²⁰⁸Yah gīt gātē rahō tō māyā sāmnē ā nahī̃ saktī , māyājīt ban jāyēṅgē . ²⁰⁹Yahī viśhēṣh vardān yād rakhnā ki paramātm-varsē K|kē adhikārī ātmāyē̃ haĩ .

¹⁷⁶The blessing is your sustenance.

²¹⁰Isī adhikār sē bhaviṣhya mē̃ viśhva K|kē rājya kā adhikār svataḥ miltā hai .

¹⁷⁷You are being sustained with the sustenance of blessings.

²¹¹Śhaktiyā̃ sadā khuśh rahnē vālī hō nā  ? ²¹²Kabhī kōī duḥkh key|kī lahar tō nahī̃ ātī  ?

¹⁷⁸Otherwise, just think: You received such elevated attainment and what effort did you make?

²¹³Duḥkh key|kī duniyā chhōṛ dī , sukh K|kē saṅsār mē̃ pahũch gayē .

¹⁷⁹Anything that you attain without having to labour for it is said to be a blessing.

²¹⁴Duḥkh K|kē saṅsār mē̃ sirph sēvā kē liē rahtē , bākī sukh K|kē saṅsār mē̃ .

¹⁸⁰So, what effort did you make? ¹⁸¹And the attainment you have received is so elevated!

²¹⁵Bāp K|kē adhikār sē sab sahaj hō jātā hai .

¹⁸²You have claimed a right to attainment for birth after birth.

²¹⁶Sadaiv apnē kō mahāvīr arthāt mahān ātmā anubhav kartē hō  ? ²¹⁷Mahān ātmā sadā jō saṅkalp karē̃gē , bōl bōlē̃gē vō sādhāraṇ nahī̃ hōgā , mahān hōgā . ²¹⁸Kyōṅki ū̃cē-tē-ū̃cē bāp K|kē bachchē bhī ū̃chē , mahān huē nā .

¹⁸³You are receiving blessings from the Bestower of Blessings at every step and you will always continue to receive them. ¹⁸⁴Through drishti, through words and through relationships, you always have blessings and more blessings.

²¹⁹Jaisē kōī ājkal kī duniyā mē̃ V|we . I|āī|eye . pī|P . kā bachchā hōgā tō vah apnē kō bhī V|we . I|āī|eye . pī|P . samajhēgā nā . ²²⁰Tō āp sē ū̃chā tō kōī hai hī nahī̃ . ²²¹Tō aisē , ū̃cē-tō-ū̃cē bāp key|kī santān ū̃cē-tē-ū̃cī ātmāyē̃ haĩ - yah smr̥iti sadā śhaktiśhālī banātī hai . ²²²Ū̃chā bāp , ū̃chē ham , ū̃chā kārya - aisī smr̥iti mē̃ rahnē vālē sadā bāp samān ban jātē haĩ .

¹⁸⁵Achcha.

²²³Tō bāp samān banē hō  ? ²²⁴Bāp her|har bachchē kō ū̃chā hī banātē haĩ .

¹⁸⁶You are now making preparations to celebrate the Golden Jubilee.

²²⁵Kōī ū̃chā , kōī nīchā nahī̃ , sab ū̃cē-tē-ū̃cē . ²²⁶Agar apnī kamzōrī sē kōī nīchē key|kī sthiti mē̃ rahtā hai tō uskī kamzōrī hai .

¹⁸⁷You are celebrating the Golden Jubilee, that is, the jubilee to remain constantly stable in a golden stage. ¹⁸⁸Always remain real gold, not the slightest alloy mixed.

²²⁷Bākī bāp sabkō ū̃chā banātā hai .

¹⁸⁹This is called the Golden Jubilee.

²²⁸Sārē viśhva kē āgē śhrēṣhṭh aur ūñchī ātmāyē̃ āpkē sivāē kōī nahī̃ haĩ , isliē tō āp ātmāō̃ kā hī gāyan aur pūjan hōtā hai . ²²⁹Abhī tak gāyan , pūjan hō rahā hai . ²³⁰Kabhī bhī kōī mandir mē̃ jāyēṅgē tō kyā samajhē̃gē  ?

¹⁹⁰So, in order to be revealed to the world as those who are real gold who have a golden stage, you are creating all these ways of doing service, because your golden stage will bring about the golden age, it will bring the beautiful world.

²³¹Kōī bhī mandir mē̃ mūrti dēkhkar kyā samajhtē hō  ?

¹⁹¹Everyone desires that the world should now change.

²³²Yah hamārī hī mūrti hai . ²³³Sirph bāp nahī̃ pūjā jātā , bāp kē sāth āp bhī pūjē jātē hō .

¹⁹²So, you are the special souls who will bring about world transformation through self­transformation.

²³⁴Aisē mahān ban gayē  ! ²³⁵Ēk bār nahī̃ , anēk bār banē haĩ ājahā̃ yah naśhā hōgā vahā̃ māyā key|kī ākarṣhaṇ apnē taraph ākarṣhit nahī̃ kar sakēgī , sadā nyārē hōṅgē .

¹⁹³Seeing all of you, souls should have the faith and the pure hope that the beautiful golden world is truly now about to come! ¹⁹⁴Seeing a sample they have that faith, that this is something good.

²³⁶Sabhī apnē āp sē santuṣhṭ hō  ?

¹⁹⁵So, you are the samples of the golden world.

²³⁷Jaisē bāp sunātē haĩ , vaisē hī anubhav kartē huē āgē baṛhnā - yah hai apnē āp sē santuṣhṭ rahnā . ²³⁸‘ ‘ ū̃cē-tē-ū̃cē ' ' - yahī viśhēṣh vardān yād rakhnā .

¹⁹⁶You are those with a golden stage. ¹⁹⁷Seeing you samples, they should have this faith: Yes, now that the samples are ready, such a world is now definitely about to come.

²³⁹Yād karnā sahaj hai yā muśhkil lagtā hai  ? ²⁴⁰Sahaj smr̥iti svataḥ ātī rahēgī .

¹⁹⁸You will do such service in the Golden Jubilee, will you not?

²⁴¹Māyā kahā̃ rōk nahī̃ sakēgī , sadā āgē baṛhtē rahē̃gē .

¹⁹⁹Become those who give hope to those who have no hope. ²⁰⁰Achcha.

²⁴²Sadā apnē kō her|har kadam mē̃ padmō̃ key|kī kamāī jamā karnē vālē padmāpadma bhāgyavān samajhtē hō  ? ²⁴³Jō bhī kadam yād mē̃ uṭhātē hō , tō ēk second key|kī yād itnī śhaktiśhālī hai jō ēk second key|kī yād padmō̃ key|kī kamāī jamā karnē vālī hai .

²⁰¹To those who are self­sovereigns, to the souls who have developed the practice of having control over the self over a long period of time, to all the special souls of the world, to all the elevated souls who are sustained with blessings from the Bestower of Blessings, BapDada's love, remembrance and namaste.

²⁴⁴Agar sādhāraṇ kadam uṭhātē haĩ , yād mē̃ nahī̃ uṭhātē tō kamāī nahī̃ hai . ²⁴⁵Yād mē̃ rahkar kadam uṭhānē sē padmō̃ key|kī kamāī hai .

²⁰²Blessing: May you be one with a right to the kingdom and experience the ascending stage through having the balance of remembrance and service.

²⁴⁶Aur her|har kadam mē̃ padma tō kitnē padma hō gayē  ! ²⁴⁷Isliē padmāpadma bhāgyavān kahā jātā hai .

²⁰³If you have a balance between remembrance and service, you will continue to experience the ascending stage at every step.

²⁴⁸Padma tō āpkē āgē kuchh bhī nahī̃ hai .

²⁰⁴If service is in your every thought, you will be saved from waste.

²⁴⁹Lēkin is duniyā K|kē hisāb sē kahnē mē̃ ātā hai .

²⁰⁵Let service become one of the limbs for your life.

²⁵⁰Tō jab kisī key|kī achchhī kamāī hōtī hai tō uskē chēhrē key|kī phalak hī aur hō jātī hai .

²⁰⁶Just as all the limbs are necessary for your body, so too, in Brahmin life, service is one of the special limbs.

²⁵¹Garīb kā chēhrā bhī dēkhō aur rājkumār kā chēhrā bhī dēkhō , kitnā phark hōgā  !

²⁰⁷To receive many chances to do service, to have a place and to have that company is also a sign of fortune.

²⁵²Uskē śhakla key|kī jhalak-phalak aur garīb K|kē chēhrē key|kī jhalak - phalak mē̃ rāt-din kā phark hōgā .

²⁰⁸Only those who take the golden chance for service in this way can claim a right to the kingdom.

²⁵³Āp tō rājāō̃ kā bhī rājā banānē vālē bāp K|kē direct bachchē hō . ²⁵⁴Tō kitnī jhalak-phalak hai  !

²⁰⁹Slogan: The embodiment of receiving the sustenance of God's love is an easy yogi life.

²⁵⁵Śhakla mē̃ vah padmō̃ key|kī kamāī kā naśhā dikhāī dētā hai yā gupta rahtā hai  ? ²⁵⁶Rūhānī naśhā , rūhānī khuśhī jō kōī bhī dēkhē tō anubhav karē ki yah nyārē lōg haĩ , sādhāraṇ nahī̃ haĩ . ²⁵⁷Tō sadā yahī vardān smr̥iti mē̃ rakhnā ki ham anēk bār padmāpadmapati banē haĩ . ²⁵⁸Achchhā .

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