शुक्रवार 20 फ़रवरी 1987 की अव्यक्त मुरली

⁰> ¹20-02-87om shanti avyakt baapdaadaamdhuban

⁰> > 20-02-87 Om Shanti Avyakt Bapdada Madhuban

²yaad, pavitrata aur sachche sevaadhaari ki teen rekhaaen

¹The three lines of a true server are remembrance, purity and service.

³har ek bachche ke vartamaan result ko dekhte hue vishwa-snehi baapdaada bole ⁴aaj sarva snehi, vishwa-sevaadhaari baap apne sada sevaadhaari bachchon se milne aaye hain। ⁵sevaadhaari baapdaada ko samaan sevaadhaari bachche sada priy hain।

²Today, the Father, the World Server who is loving to all has come to meet His constantly serving children. ³BapDada, the Server, constantly loves His children who are servers, equal to Him.

⁶aaj vishesh,sarva sevaadhaari bachchon ke mastak par chamakti hui vishesh teen lakeeren dekh rahe hain।

⁴Today, Baba is especially seeing the three lines sparkling on the forehead of all the server children.

⁷har ek ka mastak trimoorti tilak samaan chamak raha hai।

⁵Each one's forehead is sparkling like a trimurti tilak.

⁸yeh teen lakeeren kiski nishaani hain?

⁶What are these three lines a sign of?

⁹in teen prakaar ke tilak dvaara har ek bachche ke vartamaan result ko dekh rahe hain।

⁷From this trimurti tilak the present result of each child can be seen.

¹⁰ek hai - sampoorn yogi jeevan ki lakeer।

⁸One is the line of a full yogi life.

¹¹doosri hai - pavitrata ki rekha va lakeer।

⁹The second is the line of purity.

¹²teesri hai - sachche sevaadhaari ki lakeer।

¹⁰The third line is that of a true server.

¹³teenon rekhaaon mein har bachche ki result ko dekh rahe hain।

¹¹Baba was seeing the result of all three lines of all the children.

¹⁴yaad ki lakeer sabhi ki chamak rahi hai lekin nambarvaar hai।

¹²Everyone's line of remembrance is sparkling, but numberwise.

¹⁵kisi ki lakeer va rekha aadi se ab tak avyabhichaari arthaat sada ek ki lagna mein magna rahne vaali hai।

¹³The line of some has been unadulterated from the beginning until now, that is, they have always been lost in the love of One.

¹⁶doosri baat - sada atoot rahi hai? ¹⁷sada seedhi lakeer arthaat direct baap se sarva sambandh ki lagna sada se rahi hai va kisi nimitta aatmaon ke dvaara baap se sambandh jodne ke anubhvi hain?

¹⁴Secondly, has it always been unbroken Has the line always been straight, that is, has there always been the love of all relationships directly with the Father or have you experienced yourself to have forged a relationship with the Father through instrument souls?

¹⁸direct baap ka sahaara hai va kisi aatma ke sahaare dvaara baap ka sahaara hai?

¹⁵Do you have the direct support of the Father or do you experience the Father's support through the support of another soul?

¹⁹ek hain seedhi lakeer vaale, doosre hain beech-beech mein thodi tedhi lakeer vaale।

¹⁶One are those whose line is straight, and the other are those whose line is a little bent in between.

²⁰yeh hain yaad ki lakeer ki visheshtaayen।

¹⁷Those are the specialities of the line of remembrance.

²¹doosri hai - sampoorn pavitrata ki lakeer va rekha।

¹⁸The second is the line of complete purity. ¹⁹This too is numberwise.

²²ismen bhi nambarvaar hain। ²³ek hain brahman jeevan lete hi brahman jeevan ka, vishesh baap ka vardaan praapta kar sada aur sahaj is vardaan ko jeevan mein anubhav karne vaale।

²⁰One is that as soon as you took Brahmin birth you received the blessing of Brahmin life, the special blessing from the Father, and you experienced this blessing in your life constantly and easily.

²⁴unhon ki lakeer aadi se ab tak seedhi hai।

²¹This line is straight from the beginning until now.

²⁵doosre - brahman jeevan ke is vardaan ko adhikaar ke roop mein anubhav nahin karte; kabhi sahaj, kabhi mehnat se, bahut purooshaartha se apnaane vaale hain।

²²Others do not experience the blessing of this Brahmin life in the form of a right; they sometimes adopt it easily and at other times with a lot of labour and effort.

²⁶unhon ki lakeer sada seedhi aur chamakti hui nahin rehti hai।

²³Their line is not always straight and sparkling.

²⁷vaastav mein yaad va seva ki saphalta ka aadhaar hai - pavitrata।

²⁴In fact, the basis of success in remembrance and service is purity.

²⁸sirf brahmachaari banna - yeh pavitrata nahin lekin pavitrata ka sampoorn roop hai - brahmachaari ke saath-saath brahmaachaari banna।

²⁵Purity is not just to be celibate, but the complete form of purity is that, together with being celibate (brahmchari), you also have to be one who follows Father Brahma (Brahma­chari).

²⁹brahmaachaari arthaat brahma ke aachran par chalne vaale, jisko follow father kaha jaata hai kyonki follow brahma baap ko karna hai।

²⁶Brahma­chari means those who follow the activities of Father Brahma, which is known as "follow Father" because you have to follow Father Brahma.

³⁰shiv baap ke samaan sthiti mein banna hai lekin aachran va karma mein brahma baap ko follow karna hai।

²⁷You have to become equal to Father Shiva in your stage, but in your activities and your actions you have to follow Father Brahma.

³¹har kadam mein brahmachaari।

²⁸Be celibate at every step.

³²brahmacharya ka vrat sada sankalp aur svapna tak ho।

²⁹Observe the vow of purity constantly in your thoughts and also your dreams.

³³pavitrata ka arth hai - sada baap ko companion (saathi) banaana aur baap ki company mein sada rehna।

³⁰The meaning of purity is to constantly make the Father your Companion, and always stay in the company of the Father.

³⁴companion bana diya, ‘baba mera' - yeh bhi aavashyak hai lekin har samay company bhi baap ki rahe।

³¹Have you made Him your Companion? ³²It is essential to feel "Baba is mine", but also at all times to have only the Father's company.

³⁵isko kehte hain - ‘sampoorn pavitrata।

³³This is called complete purity.

³⁶'sangathan ki company, parivaar ke sneh ki maryaada, woh alag cheez hai,woh bhi aavashyak hai।

³⁴The company of a gathering and the code of conduct of the love of the family are a different matter, and that too is essential.

³⁷lekin baap ke kaaran hi yeh sangathan ke sneh ki company hai - yeh nahin bhoolna hai।

³⁵However, do not forget that you have the company of the love of the family because of the Father.

³⁸parivaar ka pyaar hai, lekin parivaar kiska?

³⁶You have the love of the family but whose family is it?

³⁹baap ka।

³⁷The Father's.

⁴⁰baap nahin hota to parivaar kahaan se aata?

³⁸Where would the family come from if it weren't for the Father?

⁴¹parivaar ka pyaar, parivaar ka sangathan bahut achha hai lekin parivaar ka beej nahin bhool jaae।

³⁹The love of the family and the gathering of the family are very good, but do not forget the Seed of the family.

⁴²baap ko bhool parivaar ko hi company bana dete hain।

⁴⁰You sometimes forget the Father and seek the company of the family.

⁴³beech-beech mein baap ko chhoda to khaali jagah ho gai। ⁴⁴vahaan maaya aa jaayegi।

⁴¹If, every now and again, you leave the Father, there is then an empty space in between, and Maya will enter it.

⁴⁵isliye sneh mein rehte, sneh dete-lete samooh ko nahin bhoolen।

⁴²Therefore, while living with everyone with love, and while having an exchange of love, do not forget the gathering .

⁴⁶isko kehte hain pavitrata।

⁴³That is called purity.

⁴⁷samajhne mein to hoshiyaar ho na!

⁴⁴You are all clever at understanding, are you not?

⁴⁸kai bachchon ko sampoorn pavitrata ki sthiti mein aage badhne mein mehnat lagti hai। ⁴⁹isliye beech-beech mein koi ko companion banaane ka bhi sankalp aata hai aur company bhi aavashyak hai - yeh bhi sankalp aata hai।

⁴⁵Some children find it hard work to move forward to the stage of complete purity, and that is why, they have the thought now and then of making someone their companion, and they also have the thought that it is essential to have someone's company.

⁵⁰sannyaasi to nahin banna hai lekin aatmaon ki company mein rehte baap ki company ko bhool nahin jaao।

⁴⁶You don't have to become a sannyasi, but do not forget the Father's company while staying in the company of souls.

⁵¹nahin to samay par us aatma ki company yaad aayegi aur baap bhool jaayega।

⁴⁷Otherwise, at a time of need, you will remember that soul's company and forget the Father.

⁵²to samay par dhokha milna sambhav hai kyonki saakaar shareerdhaari ke sahaare ki aadat hogi to avyakt baap aur niraakaar baap peechhe yaad aayega, pahle shareerdhaari aayega।

⁴⁸Therefore, it is possible to be deceived at a time of need. ⁴⁹This is because if you have the habit of taking the support of physical, bodily beings, you will remember the bodily beings first and you will remember the avyakt father and the incorporeal Father later.

⁵³agar kisi bhi samay pahle saakaar ka sahaara yaad aaya to number one woh ho gaya aur doosra number baap ho gaya!

⁵⁰If, at any time, you remember the support of corporeal beings first, then that becomes number one, and the Father becomes number two.

⁵⁴jo baap ko doosre number mein rakhte to usko pad kya milega - number one (ek) va tu (do)?

⁵¹So what status would you receive if you kept the Father as the second number? ⁵²Would it be number one or two?

⁵⁵sirf sahayog lena,snehi rehna woh alag cheez hai,lekin sahaara banaana alag cheez hai।

⁵³Simply to take co­operation or to be loving is a different matter from making someone your support.

⁵⁶yeh bahut guhya baat hai।

⁵⁴This is something very deep.

⁵⁷isko yathaartha reeti se jaanna pade।

⁵⁵You have to know this accurately.

⁵⁸koi-koi sangathan mein snehi banne ke bajaae nyaare bhi ban jaate hain।

⁵⁶In some gatherings, instead of being loving, you become detached.

⁵⁹darte hain - na maaloom phans jaaen, isse to door rehna theek hai। ⁶⁰lekin nahin।

⁵⁷You become afraid that you might become trapped, and so you think it would be better to remain distant.

⁶¹21janma bhi pravritti mein, parivaar mein rehna hai na।

⁵⁸But no! ⁵⁹You have to live in a household and with a family for 21 births, do you not?

⁶²to agar dar ke kaaran kinaara kar lete, nyaare ban jaate to woh karma-sannyaasi ke sanskaar ho jaate hain।

⁶⁰So, if you remain distant because of fear, and become isolated, then those become the sanskars of a karma­sannyasi.

⁶³karmayogi banna hai, karma-sannyaasi nahin।

⁶¹You have to become karma­yogis, not karma­sannyasis.

⁶⁴sangathan mein rehna hai,snehi banna hai lekin buddhi ka sahaara ek baap ho,doosra na koi।

⁶²Although you have to remain in a gathering and be loving, you must let the one Father and none other be the support for your intellect.

⁶⁵buddhi ko koi aatma ka saath va gun va koi visheshta aakarshit nahin kare।

⁶³No soul's company, virtue or speciality should attract your intellect: that is called purity.

⁶⁶isko kehte hain - ‘pavitrata'। ⁶⁷pavitrata mein mehnat lagti - isse siddha hai vardaata baap se janma ka vardaan nahin liya hai।

⁶⁴When you find that purity is hard work, it proves that you have not taken the blessing of birth from the Father, the Bestower of Blessings.

⁶⁸vardaan mein mehnat nahin hoti।

⁶⁵A blessing doesn't require labour.

⁶⁹har brahman aatma ko brahman janma ka pahla vardaan - ‘pavitra bhav, yogi bhav' ka mila hua hai।

⁶⁶Every Brahmin soul has received the first blessing of Brahmin life: "May you be pure, may you be yogi."

⁷⁰to apne se poochho - pavitrata ke vardaani ho ya mehnat se pavitrata ko apnaane vaale ho?

⁶⁷So, ask yourself: Have I received the blessing of purity or have I adopted purity by labouring?

⁷¹yeh yaad rakho ki hamaara brahman janma hai।

⁶⁸Remember that this is your Brahmin birth.

⁷²sirf jeevan parivartan nahin lekin brahman janma ke aadhaar par jeevan ka parivartan hai।

⁶⁹It isn't just a transformed life, but it is a life that has been transformed on the basis of a Brahmin birth.

⁷³janma ke sanskaar bahut sahaj aur svatah hote hain।

⁷⁰Sanskars of birth are very easy and natural.

⁷⁴aapas mein bhi kehte ho na - mere janma se hi aise sanskaar hain।

⁷¹You also say this among yourselves: My sanskars have been like this from birth.

⁷⁵brahman janma ka sanskaar hai hi‘yogi bhav,pavitra bhav'।

⁷²The sanskars of a Brahmin birth are "May you be yogi, may you be pure."

⁷⁶vardaan bhi hai, niji sanskaar bhi hai।

⁷³This is a blessing and also your original sanskar.

⁷⁷jeevan mein do cheezen hi aavashyak hain। ⁷⁸ek - companion,doosri - company।

⁷⁴Two things are essential in life: One is a companion and the other is company.

⁷⁹isliye trikaaldarshi baap sabhi ki aavashyaktaaon ko jaan companion bhi badhiya, company bhi badhiya dete hain।

⁷⁵That is why the Trikaldarshi Father, knowing everyone's needs, becomes your best Companion and also gives you the best company.

⁸⁰vishesh double videshi bachchon ko donon chaahiye।

⁷⁶Double­foreign children especially need both of these.

⁸¹isliye baapdaada ne brahman janma hote hi companion ka anubhav kara liya,suhaagin bana diya।

⁷⁷That is why BapDada gave you the experience of the Companion from the moment you took Brahmin birth.

⁸²janmate hi companion mil gaya na?

⁷⁸He made you into a bride.

⁸³companion mil gaya hai va dhoondh rahe ho?

⁷⁹You found your Companion as soon as you took birth, did you not?

⁸⁴to pavitrata niji sanskaar ke roop mein anubhav karna,isko kehte hain - shreshtha lakeer athva shreshtha rekha vaale।

⁸⁰Have you found your Companion or are you looking for Him? ⁸¹Therefore, experience purity as your original sanskar. ⁸²That is called an elevated line.

⁸⁵foundation pakka hai na?

⁸³Your foundation is strong, is it not?

⁸⁶teesri lakeer hai - sachche sevaadhaari ki।

⁸⁴The third line is that of a true server.

⁸⁷yeh sevaadhaari ki lakeer bhi sabhi ke mastak par hai।

⁸⁵There is also the line of a server on everyone's forehead.

⁸⁸seva ke bina bhi rah nahin sakte।

⁸⁶You cannot stay without doing service.

⁸⁹seva brahman jeevan ko sada nirvighna banaane ka saadhan bhi hai aur phir seva mein hi vighnon ka paper bhi jyaada aata hai।

⁸⁷Service is the means of making Brahmin life constantly free from obstacles, and it is also in service that you have more test papers.

⁹⁰nirvighna sevaadhaari ko sachche sevaadhaari kaha jaata hai।

⁸⁸A server who is free from obstacles is said to be a true server.

⁹¹vighna aana, yeh bhi drama ki noondh hai।

⁸⁹It is fixed in the drama for obstacles to come.

⁹²aane hi hain aur aate hi rahenge kyonki yeh vighna ya paper anubhvi banaate hain।

⁹⁰They have to come and they will continue to come because these obstacles or test­papers make you experienced.

⁹³isko vighna na samajh,anubhav ki unnati ho rahi hai - is bhaav se dekho to unnati ki seedhi anubhav hogi। ⁹⁴isse aur aage badhna hai।

⁹¹Do not consider it to be an obstacle, but look at it with the feeling that you are making progress through your experiences and you will then experience it to be a ladder of progress.

⁹⁵kyonki seva arthaat sangathan ka, sarva aatmaon ki dua ka anubhav karna।

⁹²You have to move ahead even more through this because service means a gathering from where you experience blessings from all souls.

⁹⁶seva ke kaarya mein sarva ki duaayen milne ka saadhan hai।

⁹³Service is the means to receive blessings from everyone.

⁹⁷is vidhi se,is vritti se dekho to sada aise anubhav karenge ki anubhav ki authority aur aage badh rahi hai।

⁹⁴If you look at it with this method and with this attitude, you will experience yourself to be moving forward as an authority of experience.

⁹⁸vighna ko vighna nahin samjho aur vighna arth nimitta bani hui aatma ko vighnakaari aatma nahin samjho, anubhvi banaane vaale shikshak samjho।

⁹⁵Do not consider an obstacle to be an obstacle and do not consider the soul who has been instrumental for the obstacle to be a soul who brings obstacles, but consider that soul to be your teacher to make you experienced.

⁹⁹jab kehte ho ninda karne vaale mitra hain, to vighnon ko paas karaake anubhvi banaane vaala shikshak hua na! ¹⁰⁰paath padhaaya na!

⁹⁶Since you say that the one who defames you is your friend, then the one who makes you pass through obstacles and makes you experienced is your teacher, is he not?

¹⁰¹jaise aajkal ke jo beemaariyon ko hataane vaale doctors hain,woh exercise (vyaayaam) karaate hain, aur exercise mein pahle darda hota hai, lekin woh darda sada ke liye bedarda banaane ke nimitta hota hai।

⁹⁷He taught you a lesson, did he not? ⁹⁸Nowadays, you have doctors who make you do exercises to remove illnesses. ⁹⁹Initially, it hurts you to do those exercises but that pain makes you free from pain for all time.

¹⁰²jisko yeh samajh nahin hoti hai,woh chillaate hain - isne to aur hi darda kar liya। ¹⁰³lekin is darda ke andar chhipi hui dava hai।

¹⁰⁰However, those who do not understand this, cry out in pain saying that they are being given even more pain, even though merged in that pain is the cure.

¹⁰⁴is prakaar roop bhal vighna ka hai, aapko vighnakaari aatma dikhaai padti lekin sada ke liye vighnon se paar karaane ke nimitta, achal banaane ke nimitta vahi bante।

¹⁰¹In the same way, the form may be that of an obstacle, and that soul may appear to be a soul who brings obstacles, but that soul becomes instrumental to make you overcome obstacles and makes you unshakeable for all time.

¹⁰⁵isliye,sada nirvighna sevaadhaari ko kehte hain - ‘sachche sevaadhaari'।

¹⁰²That is why a soul who is free from obstacles is said to be a true server.

¹⁰⁶aise shreshtha lakeer vaale sachche sevaadhaari kahe jaate hain।

¹⁰³Those who have such an elevated line are called true servers.

¹⁰⁷seva mein sadaiv svachchha buddhi, svachchha vritti aur svachchha karma saphalta ka sahaj aadhaar hai।

¹⁰⁴To have a constantly clean intellect, a clean attitude and to perform pure actions is the easy method for success in service.

¹⁰⁸koi bhi seva ka kaarya jab aarambha karte ho to pahle yeh check karo ki buddhi mein kisi aatma ke prati bhi svachchhata ke bajaae agar beeti hui baaton ki jara bhi smriti hogi to usi vritti, drishti se unko dekhna,unse bolna hota।

¹⁰⁵Before you begin any service, first of all check: If there is the slightness awareness of anything of something of the past, instead of cleanliness, then your way of seeing and speaking to that soul will be with that attitude and vision.

¹⁰⁹to seva mein jo svachchhata se sampoorn saphalta honi chaahiye,woh nahin hoti।

¹⁰⁶You will then be unable to achieve the complete success that you would have done by doing service with cleanliness.

¹¹⁰beeti hui baaton ko va vrittiyon aadi sabko samaapta karna - yeh hai svachchhata।

¹⁰⁷To finish all the things of the past and all the different attitudes is cleanliness.

¹¹¹beeti ka sankalp bhi karna kuchh percentage mein halka paap hai।

¹⁰⁸Even to think about the past is a slight sin to some percentage.

¹¹²sankalp bhi srishti bana deta hai। ¹¹³varnan karna to aur badi baat hai lekin sankalp karne se bhi puraane sankalp ki smriti, srishti athva vaayumandal bhi vaisa bana deti hai।

¹⁰⁹Even thoughts create a world, and to speak about something is an even greater thing, for, even by just having those thoughts, the awareness of those old thoughts makes the world and the atmosphere like that.

¹¹⁴phir kah dete - ‘mainne jo kaha tha na,aise hi hua na'।

¹¹⁰You then say, "Whatever I said happened, did it not?"

¹¹⁵lekin hua kyon?

¹¹¹But why did it happen?

¹¹⁶aapke kamzor,vyartha sankalp ne yeh vyartha vaayumandal ki srishti banaai।

¹¹²Your weak and wasteful thoughts created this world of a wasteful atmosphere.

¹¹⁷isliye, sada sachche sevaadhaari arthaat puraane vibration ko samaapta karne vaale।

¹¹³Therefore, a true server is one who finishes even the old vibrations.

¹¹⁸jaise science vaale shastra se shastra ko khatma kar dete hain, ek vimaan se doosre vimaan ko gira dete hain।

¹¹⁴Scientists destroy weapons with weapons and they use an aeroplane to make another one fall.

¹¹⁹yuddha karte hain to samaapta kar dete hain na!

¹¹⁵When they battle, they finish one another off completely.

¹²⁰to aapka shuddh vibration,shuddh vibration ko emerge kar sakta hai aur vyartha vibration ko samaapta kar sakta hai।

¹¹⁶So, your pure vibrations can make pure vibrations emerge and finish wasteful vibrations.

¹²¹sankalp, sankalp ko samaapta kar sakta hai।

¹¹⁷Thoughts can finish other thoughts.

¹²²agar aapka powerful (shaktishaali) sankalp hai to samartha sankalp,vyartha ko khatma zaroor karega।

¹¹⁸If your thoughts are powerful, then powerful thoughts will definitely finish wasteful thoughts. ¹¹⁹Do you understand?

¹²³samjha? ¹²⁴seva mein pahle svachchhata arthaat pavitrata ki shakti chaahiye।

¹²⁰You first of all need cleanliness, that is, the power of purity, in service.

¹²⁵yeh teen lakeeren chamakti hui dekh rahe hain।

¹²¹Baba is seeing these three lines sparkling.

¹²⁶seva ke visheshta ki aur anek baaten suni bhi hain।

¹²²You have also heard many specialities of service.

¹²⁷sab baaton ka saar hai - nihsvaartha, nirvikalp sthiti se seva karna saphalta ka aadhaar hai।

¹²³The essence of all of that is that the basis of success is to serve with an altruistic stage free from sinful thoughts.

¹²⁸isi seva mein hi svayan bhi santushta aur harshit rehte aur doosre bhi santushta rehte।

¹²⁴It is with this type of service that you yourself remain content and cheerful and others remain content as well.

¹²⁹seva ke bina sangathan nahin hota।

¹²⁵There cannot be a gathering without service.

¹³⁰sangathan mein bhinna-bhinna baaten, bhinna-bhinna vichaar, bhinna-bhinna tareeke, saadhan - yeh hona hi hai।

¹²⁶In a gathering there have to be different situations, different ideas, different methods, facilities etc.

¹³¹lekin baaten aate bhi,bhinna-bhinna saadhan sunte hue bhi svayan sada anek ko ek baap ki yaad mein milaane vaale, ekras sthiti vaale raho।

¹²⁷Nevertheless, while the situations come, while hearing of the different methods, you yourself have to remain one who enables many others to be combined in remembrance of One and have a constant and stable stage.

¹³²kabhi bhi anekta mein moonjho nahin - ab kya karen,bahut vichaar ho gaye hain,kiska maanen,kiska na maanen?

¹²⁸Never become confused by the diversity: What should I do now because there are now many ideas? ¹²⁹Whom should I accept and whom should I not accept?

¹³³agar nihsvaartha,nirvikalp bhaav se nirnay karenge to kabhi kisi ko kuchh vyartha sankalp nahin aayega। ¹³⁴kyonki seva ke bina bhi rah nahin sakte, yaad ke bina bhi rah nahin sakte।

¹³⁰If you take a decision whilst being altruistic and without any other thoughts, no one will have any waste thoughts, because no one can stay without service nor can anyone stay without remembrance.

¹³⁵isliye,seva ko bhi badhaate chalo।

¹³¹Therefore, continue to increase service.

¹³⁶svayan ko bhi sneh, sahayog aur nihsvaartha bhaav mein badhaate chalo।

¹³²Also continue to make yourself move forward with love, co­operation and altruistic feelings.

¹³⁷samjha?

¹³³Do you understand?

¹³⁸baapdaada ko khushi hai ki desh-videsh mein chhote-bade sabhi ne umang-utsaah se seva ka saboot diya।

¹³⁴BapDada is pleased that everyone in this land and abroad, young and old, have all given the proof of service with zeal and enthusiasm.

¹³⁹videsh ki seva ka bhi saphaltaapoorvak kaarya sampanna hua aur desh mein bhi sabhi ke sahayog se sarva kaarya sampanna hue, saphal hue।

¹³⁵The project of the service abroad has also now been accomplished successfully and in this land, too, all the tasks have now been completed successfully with everyone's co­operation.

¹⁴⁰baapdaada bachchon ke seva ki lagna ko dekh harshit hote hain।

¹³⁶BapDada is pleased to see the love that you children have for service.

¹⁴¹sabhi ka lakshya baap ko pratyaksha karne ka achha raha aur baap ke sneh mein mehnat ko muhabbat mein badal kaarya ka pratyakshaphal dikhaaya।

¹³⁷Everyone's aim of revealing the Father has been good, and you have shown the visible fruit by transforming labour into love for the Father.

¹⁴²sabhi bachche vishesh seva ke nimitta aaye hue hain।

¹³⁸All you children have come here as instruments for special service.

¹⁴³baapdaada bhi ‘vaah bachche! ¹⁴⁴vaah! ¹⁴⁵' ke geet gaate hain।

¹³⁹BapDada is also singing your praise: Wah, children, wah!

¹⁴⁶sabhi ne bahut achha kiya।

¹⁴⁰All of you have done very well.

¹⁴⁷kisi ne kiya,kisi ne nahin kiya, yeh hai nahin।

¹⁴¹It isn't that some have done something and others haven't.

¹⁴⁸chaahe chhote sthaan hain va bade sthaan hain,lekin chhote sthaan vaalon ne bhi kam nahin kiya।

¹⁴²Whether they are small places or big places, even those at the smaller places haven't done any less.

¹⁴⁹isliye,sarva ki shreshtha bhaavnaaon aur shreshtha kaamnaaon se kaarya achhe rahe aur sada achhe rahenge।

¹⁴³Therefore, with everyone's elevated good wishes and elevated pure feelings, the tasks worked out well and will always work out well.

¹⁵⁰samay bhi khoob lagaaya, sankalp bhi khoob lagaaya, plen banaaya to sankalp kiya na।

¹⁴⁴You took a lot of time, you used many thoughts ­ when you made plans, you had those thoughts, did you not?

¹⁵¹shareer ki shakti bhi lagaai,dhan ki shakti bhi lagaai, sangathan ki shakti bhi lagaai।

¹⁴⁵You also used physical energy, you used your wealth, and also the power of the gathering.

¹⁵²sarva shaktiyon ki aahutiyon se seva ka yagya donon taraph (desh aur videsh) saphal hua।

¹⁴⁶The sacrificial fire of service was completed successfully with the offerings of all the powers in both places (abroad and this land).

¹⁵³bahut achha kaarya raha।

¹⁴⁷The projects went very well.

¹⁵⁴theek kiya va nahin kiya - yeh question hi nahin।

¹⁴⁸There is no question as to whether you did well or not.

¹⁵⁵sada theek raha hai aur sada theek rahega।

¹⁴⁹They have always been fine and will always be fine.

¹⁵⁶chaahe multi miliyan pees ka kaarya kiya, chaahe golden jubilee ka kaarya kiya - donon hi kaarya sundar rahe।

¹⁵⁰Whether you did the project of the Multimillion Minutes of Peace, or of the Golden Jubilee, both were very beautiful.

¹⁵⁷jis vidhi se kiya, woh vidhi bhi theek hai।

¹⁵¹The methods with which you carried out the projects were also good.

¹⁵⁸kahaan-kahaan cheez ki value badhaane ke liye parde ke andar woh cheez rakhi jaati hai।

¹⁵²In some cases, in order to increase the value of something, it is placed behind a curtain.

¹⁵⁹parda aur hi value ko badha deta hai aur jigyaasa utpanna hoti hai ki dekhen kya hai, parde ke andar hai to zaroor kuchh hoga।

¹⁵³The curtain increases the value even more and people's curiosity is raised to see what is behind the curtain.

¹⁶⁰lekin yahi parda pratyakshata ka parda ban jaaega।

¹⁵⁴This curtain will become the curtain of revelation.

¹⁶¹abhi dharni bana li।

¹⁵⁵You have now prepared the ground.

¹⁶²dharni mein jab beej daala jaata hai vo andar chhipa hua daala jaata hai।

¹⁵⁶When a seed is sown in the earth, it is hidden underground.

¹⁶³beej ko baahar nahin rakhte, andar chhipaakar rakhte hain। ¹⁶⁴aur phal va vriksha gupta beej ka hi swaroop pratyaksha hota।

¹⁵⁷The seed is not kept on top, it is kept hidden underground, but it is the flowers and fruit of the hidden seed that become visible.

¹⁶⁵to ab beej daala hai,vriksha baahar stage par svatah hi aata jaaega। ¹⁶⁶khushi mein naach rahe ho na?

¹⁵⁸So, you have now sown the seed and the tree will automatically continue to come onto the stage.

¹⁶⁷‘vaah baba'! ¹⁶⁸to kehte ho lekin vaah seva!

¹⁵⁹You are all dancing in happiness, are you not?

¹⁶⁹bhi kehte ho। ¹⁷⁰achha। ¹⁷¹samaachaar to sab baapdaada ne sun liya।

¹⁶⁰You say, "Wah Baba!", but you also say, "Wah service!"

¹⁷²is seva se jo desh-videsh ke sangathan se varga ki seva hui, yeh chaaron or ek hi samay ek hi aavaaj bulanda hone ya phailne ka saadhan achha hai। ¹⁷³aage bhi jo bhi programme karo, lekin ek hi samay desh-videsh mein chaaron or ek hi prakaar ki seva kar phir seva ka phalasvaroop madhuban mein sangathit roop mein ho। ¹⁷⁴chaaron or ek lahar hone ke kaaran sab mein umang-utsaah bhi hota hai aur chaaron or roohaani race hoti (rees nahin) ki ham aur jyaada-se-jyaada seva ka saboot den। ¹⁷⁵to is umang se chaaron or naam bulanda ho jaata hai।

¹⁶¹Achcha.

¹⁷⁶isliye,kisi bhi varga ka banaao lekin chaaron or saara varsha ek hi roop-rekha ki seva ki taraph attention ho। ¹⁷⁷to un aatmaon ko bhi chaaron or ka sangathan dekh umang aata hai, aage badhne ka chance milta hai। ¹⁷⁸is vidhi se plan banaate,badhte chalo। ¹⁷⁹pahle apni- apni area (ilaaka) mein un varga ki seva kar chhote-chhote sangathan ke roop mein programme karte raho aur un sangathan se phir jo vishesh aatmaayen hon,unko is bade sangathan ke liye taiyaar karo।

¹⁶²BapDada has heard all the news.

¹⁸⁰lekin har centre ya aas-paas ke milkar karo। ¹⁸¹kyonki kai yahaan tak nahin pahunch sakte to vahaan par bhi sangathan ka jo programme hota, usse bhi unhon ko laabh hota hai। ¹⁸²to pahle chhote-chhote‘sneh milan'karo, phir zone ko milaakar sangathan karo,phir madhuban ka bada sangathan ho।

¹⁶³This service, the service of all the different wings in this land and abroad that has taken place, is a good method of spreading the one sound in all places at the same time. ¹⁶⁴In the future too, whatever programmes you have, do the same type of service everywhere, in this land and abroad, at the same time and then bring the fruit of that service to Madhuban as a group.

¹⁸³to pahle se hi anubhvi ban karke phir yahaan tak bhi aayenge। ¹⁸⁴lekin deshvidesh mein ek hi topic ho aur ek hi varga ke hon। ¹⁸⁵aise bhi topics hote hain jismen do-chaar varga bhi mil sakte hain।

¹⁶⁵Because of having the same wave in all places, everyone has zeal and enthusiasm and there is a spiritual race, not competition, between everyone as to who will give the maximum proof of service. ¹⁶⁶So, with this enthusiasm, the name is glorified everywhere.

¹⁸⁶topic vishaal hai to do-teen varga ke bhi usi topic beech aa sakte hain। ¹⁸⁷to abhi desh-videsh mein dharma satta, raajya satta aur science ki satta - teenon ke saimpalsa taiyaar karo। ¹⁸⁸achha।

¹⁶⁷Therefore, make a group of any profession, but let there be attention paid to doing the same type of service in the same way everywhere this year. ¹⁶⁸When those souls see the gathering everywhere, they will feel enthusiastic too and have a chance to move forward.

¹⁸⁹sarva pavitrata ke vardaan ke adhikaari aatmaon ko, sada ekras, nirantar yogi jeevan ke anubhvi aatmaon ko,sada har sankalp, har samay sachche sevaadhaari banne vaali shreshtha aatmaon ko vishwa-snehi,vishwa-sevaadhaari baapdaada ka yaadapyaar aur namaste। ¹⁹⁰conference mein aaye hue sevaadhaari bhaai-bahnon prati baapdaada bole - sabhi ne mehmaanon ki sthool, sookshm seva ki aur seva se anek aatmaon ko baap ke sneh ka anubhav karaaya। ¹⁹¹iske liye baapdaada bachchon ko golden mubaarak de rahe hain। ¹⁹²sabhi ne apni duty (karttavya) va kaarya pramaan bahut achha sahayog diya aur sabhi ke sahayog se kaarya sada ke liye saphal raha।

¹⁶⁹Continue to make plans and move forward in this way.

¹⁹³to saphalta praapta karne vaale saphalta ke sitaare ban gaye। ¹⁹⁴aise saphalta ke sitaaron ko dekh baapdaada bhi khush hote hain।

¹⁷⁰First of all, serve those professions in your own area and have programmes of small gatherings, and prepare the special souls from those smaller gatherings for the bigger gatherings.

¹⁹⁵aap bhi khush hue na। ¹⁹⁶mainne kiya - yeh khushi nahin lekin aatmaon ko parichay mila,aatmaon ko sandesh mila - yeh khushi hai।

¹⁷¹However, all the centres nearby should work together because some are not able to come here, and so they should be able to take benefit from the programmes that take place there.

¹⁹⁷bhatki hui aatmaon ko thikaane ka pata to pad gaya na। ¹⁹⁸to bahut achhi sangathan roop mein seva ke nimitta bane।

¹⁷²So, first of all, have small "sneh­milans", and then have a programme of a gathering of those from the whole zone, and then let there be the big gathering in Madhuban.

¹⁹⁹to bachche bhi khush hain, baap bhi khush hain।

¹⁷³Then they will become experienced beforehand and then come up to Madhuban.

²⁰⁰baapdaada bachchon ki himmat bhi sada dekhte rehte hain।

¹⁷⁴However, there should be the same topic both abroad and here, for the same profession.

²⁰¹himmat se aage badh rahe hain aur sada aage badhte rahenge।

¹⁷⁵There can also be topics which are relevant to two or three different professions.

²⁰²seva ka pratyakshaphal - khushi hui, shakti mili।

¹⁷⁶If the topic is broader, then two or three professions can participate in that.

²⁰³seva karte aatmaon ko sthool, sookshm baap ke sthaan ka anubhav karaaya।

¹⁷⁷So, now prepare three types of samples of the fields of religion, politics and science. ¹⁷⁸Achcha.

²⁰⁴yeh punya ka kaam kiya na। ²⁰⁵to sthool seva bhi ki aur punya bhi kiya। ²⁰⁶to jo punya karta hai usko, jiska punya karte hain, uski aasheervaad milti hai। ²⁰⁷to sabhi aatmaon ke dil se jo khushi ke sankalp paida hue, woh shubh sankalp bhi aapki aasheervaaden ban gaye।

¹⁷⁹To all the souls who have a right to the blessing of purity, to the souls who experience a constantly stable stage and who have a constantly yogi life, to the elevated souls who are true servers at every moment with just the one thought, to the souls who have love for the world and who are world servers, BapDada's love, remembrance and namaste.

²⁰⁸to seva kiya arthaat punya kiya aur punya ka phal sabhi ki shubh kaamnaaon ki aasheervaad mili aur bhavishya bhi jama ho gaya। ²⁰⁹to kitne phaayde hue। ²¹⁰saadhaaran seva bhi ki hogi lekin kitni shreshtha seva aur uski shreshtha praalabdha rahi!

¹⁸⁰Blessing: May you be a fortunate soul and fill your apron from the open treasure­store by knowing the importance of amrit vela. ¹⁸¹Draw your line of fortune as long as you want from the Bestower of Blessings and the Bestower of Fortune at amrit vela, because at that time God is full of love in the form of the Innocent Lord.

²¹¹to sada apne ko sevaadhaari samajh seva ka avinaashi phal - khushi aur shakti- sada lete raho।

¹⁸²Therefore, become a master and claim your rights. ¹⁸³There is no lock and key on the treasures.

²¹²seva se buddhi busy bhi rehti hai na! ²¹³to busy rahne ke kaaran nirvighna rehte hain।

¹⁸⁴At that time, simply put aside the excuses of Maya and just have the one thought: Whatever I am, however I am, I am Yours.

²¹⁴yeh bhi madad mil jaati hai। ²¹⁵to jo hua drama। ²¹⁶lekin jo hua usse apna laabh le lena chaahiye।

¹⁸⁵Surrender your mind and intellect to the Father and be seated on the throne and you will experience all the Father's treasures to be yours.

²¹⁷to jama bhi hua aur pratyaksha mein bhi mila,double ho gaya।

¹⁸⁶Slogan: If selfishness is mixed in service, then success too becomes mixed.

²¹⁸baapdaada ne mubaarak to de hi di।

¹⁸⁷Therefore, become an altruistic server.

²¹⁹achha।

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