शुक्रवार 20 फ़रवरी 1987 की अव्यक्त मुरली

⁰> ¹20-02-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20-02-87 Om Shanti Avyakt Bapdada Madhuban

²Yād , pavitratā aur sachchē sēvādhārī key|kī tīn rēkhāē̃

¹The three lines of a true server are remembrance, purity and service.

³Har ēk bachchē K|kē vartamān result kō dēkhtē huē viśv-snēhī bāpdādā bōlē ⁴Āj sarv snēhī , viśhva-sēvādhārī bāp apnē sadā sēvādhārī bachchō̃ sē milnē āyē haĩ . ⁵Sēvādhārī bāpdādā kō samān sēvādhārī bachchē sadā priya haĩ .

²Today, the Father, the World Server who is loving to all has come to meet His constantly serving children. ³BapDada, the Server, constantly loves His children who are servers, equal to Him.

⁶Āj viśhēṣh , sarv sēvādhārī bachchō̃ K|kē mastak par chamaktī huī viśhēṣh tīn lakīrē̃ dēkh rahē haĩ .

⁴Today, Baba is especially seeing the three lines sparkling on the forehead of all the server children.

⁷Har ēk kā mastak trimūrti tilak samān chamak rahā hai .

⁵Each one's forehead is sparkling like a trimurti tilak.

⁸Yah tīn lakīrē̃ kiskī niśhānī haĩ  ?

⁶What are these three lines a sign of?

⁹In tīn prakār K|kē tilak dvārā har ēk bachchē K|kē vartamān result kō dēkh rahē haĩ .

⁷From this trimurti tilak the present result of each child can be seen.

¹⁰Ēk hai - sampūrṇ yōgī jīvan key|kī lakīr .

⁸One is the line of a full yogi life.

¹¹Dūsrī hai - pavitratā key|kī rēkhā vā lakīr .

⁹The second is the line of purity.

¹²Tīsrī hai - sachchē sēvādhārī key|kī lakīr .

¹⁰The third line is that of a true server.

¹³Tīnō̃ rēkhāō̃ mē̃ her|har bachchē key|kī result kō dēkh rahē haĩ .

¹¹Baba was seeing the result of all three lines of all the children.

¹⁴Yād kī lakīr sabhī key|kī chamak rahī hai lēkin number-vār hai .

¹²Everyone's line of remembrance is sparkling, but numberwise.

¹⁵Kisī key|kī lakīr vā rēkhā ādi sē ab tak avyabhichārī arthāt sadā ēk key|kī lagna mē̃ magna rahnē vālī hai .

¹³The line of some has been unadulterated from the beginning until now, that is, they have always been lost in the love of One.

¹⁶Dūsrī bāt - sadā aṭūṭ rahī hai  ? ¹⁷Sadā sīdhī lakīr arthāt direct bāp sē sarv sambandh key|kī lagna sadā sē rahī hai vā kisī nimitt ātmāō̃ K|kē dvārā bāp sē sambandh jōṛnē K|kē anubhavī haĩ  ?

¹⁴Secondly, has it always been unbroken Has the line always been straight, that is, has there always been the love of all relationships directly with the Father or have you experienced yourself to have forged a relationship with the Father through instrument souls?

¹⁸Direct bāp kā sahārā hai vā kisī ātmā K|kē sahārē dvārā bāp kā sahārā hai  ?

¹⁵Do you have the direct support of the Father or do you experience the Father's support through the support of another soul?

¹⁹Ēk haĩ sīdhī lakīr vālē , dūsrē haĩ bīch-bīch mē̃ thōṛī ṭēṛhī lakīr vālē .

¹⁶One are those whose line is straight, and the other are those whose line is a little bent in between.

²⁰Yah haĩ yād kī lakīr key|kī viśhēṣhatāyē̃ .

¹⁷Those are the specialities of the line of remembrance.

²¹Dūsrī hai - sampūrṇ pavitratā key|kī lakīr vā rēkhā .

¹⁸The second is the line of complete purity. ¹⁹This too is numberwise.

²²Ismē̃ bhī number-vār haĩ . ²³Ēk haĩ brāhmaṇ jīvan lētē hī brāhmaṇ jīvan kā , viśhēṣh bāp kā vardān prāpt kar sadā aur sahaj is vardān kō jīvan mē̃ anubhav karnē vālē .

²⁰One is that as soon as you took Brahmin birth you received the blessing of Brahmin life, the special blessing from the Father, and you experienced this blessing in your life constantly and easily.

²⁴Unhō̃ key|kī lakīr ādi sē ab tak sīdhī hai .

²¹This line is straight from the beginning until now.

²⁵Dūsrē - brāhmaṇ jīvan K|kē is vardān kō adhikār K|kē rūp mē̃ anubhav nahī̃ kartē  ; kabhī sahaj , kabhī mēhnat sē , bahut purūṣhārth sē apnānē vālē haĩ .

²²Others do not experience the blessing of this Brahmin life in the form of a right; they sometimes adopt it easily and at other times with a lot of labour and effort.

²⁶Unhō̃ key|kī lakīr sadā sīdhī aur chamaktī huī nahī̃ rahtī hai .

²³Their line is not always straight and sparkling.

²⁷Vāstav mē̃ yād vā sēvā key|kī saphaltā kā ādhār hai - pavitratā .

²⁴In fact, the basis of success in remembrance and service is purity.

²⁸Sirph brahmchārī bannā - yah pavitratā nahī̃ lēkin pavitratā kā sampūrṇ rūp hai - brahmchārī K|kē sāth-sāth brahmāchārī bannā .

²⁵Purity is not just to be celibate, but the complete form of purity is that, together with being celibate (brahmchari), you also have to be one who follows Father Brahma (Brahma­chari).

²⁹Brahmāchārī arthāt brahmā K|kē ācharaṇ par chalnē vālē , jiskō follow father kahā jātā hai kyōṅki follow brahmā bāp kō karnā hai .

²⁶Brahma­chari means those who follow the activities of Father Brahma, which is known as "follow Father" because you have to follow Father Brahma.

³⁰Śhiv bāp K|kē samān sthiti mē̃ bannā hai lēkin ācharaṇ vā karma mē̃ brahmā bāp kō follow karnā hai .

²⁷You have to become equal to Father Shiva in your stage, but in your activities and your actions you have to follow Father Brahma.

³¹Her|har kadam mē̃ brahmchārī .

²⁸Be celibate at every step.

³²Brahmcharya kā vrat sadā saṅkalp aur svapn tak hō .

²⁹Observe the vow of purity constantly in your thoughts and also your dreams.

³³Pavitratā kā arth|earth hai - sadā bāp kō companion ( sāthī ) banānā aur bāp key|kī company mē̃ sadā rahnā .

³⁰The meaning of purity is to constantly make the Father your Companion, and always stay in the company of the Father.

³⁴Companion banā diyā , ‘ bābā mērā ' - yah bhī āvaśhyak hai lēkin her|har samay company bhī bāp kī rahē .

³¹Have you made Him your Companion? ³²It is essential to feel "Baba is mine", but also at all times to have only the Father's company.

³⁵Iskō kahtē haĩ - ‘ sampūrṇ pavitratā .

³³This is called complete purity.

³⁶' saṅgaṭhan key|kī company , parivār K|kē snēh key|kī maryādā , vah alag chīz hai , vah bhī āvaśhyak hai .

³⁴The company of a gathering and the code of conduct of the love of the family are a different matter, and that too is essential.

³⁷Lēkin bāp K|kē kāraṇ hī yah saṅgaṭhan K|kē snēh key|kī company hai - yah nahī̃ bhūlnā hai .

³⁵However, do not forget that you have the company of the love of the family because of the Father.

³⁸Parivār kā pyār hai , lēkin parivār kiskā  ?

³⁶You have the love of the family but whose family is it?

³⁹Bāp kā .

³⁷The Father's.

⁴⁰Bāp nahī̃ hōtā tō parivār kahā̃ sē ātā  ?

³⁸Where would the family come from if it weren't for the Father?

⁴¹Parivār kā pyār , parivār kā saṅgaṭhan bahut achchhā hai lēkin parivār kā bīj nahī̃ bhūl jāē .

³⁹The love of the family and the gathering of the family are very good, but do not forget the Seed of the family.

⁴²Bāp kō bhūl parivār kō hī company banā dētē haĩ .

⁴⁰You sometimes forget the Father and seek the company of the family.

⁴³Bīch-bīch mē̃ bāp kō chhōṛā tō khālī jagah hō gaī . ⁴⁴Vahā̃ māyā ā jāyēgī .

⁴¹If, every now and again, you leave the Father, there is then an empty space in between, and Maya will enter it.

⁴⁵Isliē snēh mē̃ rahtē , snēh dētē-lētē samūh kō nahī̃ bhūlē̃ .

⁴²Therefore, while living with everyone with love, and while having an exchange of love, do not forget the gathering .

⁴⁶Iskō kahtē haĩ pavitratā .

⁴³That is called purity.

⁴⁷Samajhnē mē̃ tō hōśhiyār hō nā  !

⁴⁴You are all clever at understanding, are you not?

⁴⁸Kaī bachchō̃ kō sampūrṇ pavitratā key|kī sthiti mē̃ āgē baṛhnē mē̃ mēhnat lagtī hai . ⁴⁹Isliē bīch-bīch mē̃ kōī kō companion banānē kā bhī saṅkalp ātā hai aur company bhī āvaśhyak hai - yah bhī saṅkalp ātā hai .

⁴⁵Some children find it hard work to move forward to the stage of complete purity, and that is why, they have the thought now and then of making someone their companion, and they also have the thought that it is essential to have someone's company.

⁵⁰Sannyāsī tō nahī̃ bannā hai lēkin ātmāō̃ key|kī company mē̃ rahtē bāp key|kī company kō bhūl nahī̃ jāō .

⁴⁶You don't have to become a sannyasi, but do not forget the Father's company while staying in the company of souls.

⁵¹Nahī̃ tō samay par us ātmā key|kī company yād āyēgī aur bāp bhūl jāyēgā .

⁴⁷Otherwise, at a time of need, you will remember that soul's company and forget the Father.

⁵²Tō samay par dhōkhā milnā sambhav hai kyōṅki sākār śharīrdhārī K|kē sahārē key|kī ādat hōgī tō avyakt bāp aur nirākār bāp pīchhē yād āyēgā , pahlē śharīrdhārī āyēgā .

⁴⁸Therefore, it is possible to be deceived at a time of need. ⁴⁹This is because if you have the habit of taking the support of physical, bodily beings, you will remember the bodily beings first and you will remember the avyakt father and the incorporeal Father later.

⁵³Agar kisī bhī samay pahlē sākār kā sahārā yād āyā tō number one vah hō gayā aur dūsrā number bāp hō gayā  !

⁵⁰If, at any time, you remember the support of corporeal beings first, then that becomes number one, and the Father becomes number two.

⁵⁴Jō bāp kō dūsrē number mē̃ rakhtē tō uskō pad kyā milēgā - number one ( ēk ) vā two|to|too ( dō )  ?

⁵¹So what status would you receive if you kept the Father as the second number? ⁵²Would it be number one or two?

⁵⁵Sirph sahyōg lēnā , snēhī rahnā vah alag chīz hai , lēkin sahārā banānā alag chīz hai .

⁵³Simply to take co­operation or to be loving is a different matter from making someone your support.

⁵⁶Yah bahut guhya bāt hai .

⁵⁴This is something very deep.

⁵⁷Iskō yathārth rīti sē jānnā paṛē .

⁵⁵You have to know this accurately.

⁵⁸Kōī-kōī saṅgaṭhan mē̃ snēhī bannē kē bajāē nyārē bhī ban jātē haĩ .

⁵⁶In some gatherings, instead of being loving, you become detached.

⁵⁹Ḍartē haĩ - nā mālūm phans jāē̃ , issē tō dūr rahnā ṭhīk hai . ⁶⁰Lēkin nahī̃ .

⁵⁷You become afraid that you might become trapped, and so you think it would be better to remain distant.

⁶¹21 janm bhī pravr̥itti mē̃ , parivār mē̃ rahnā hai nā .

⁵⁸But no! ⁵⁹You have to live in a household and with a family for 21 births, do you not?

⁶²Tō agar ḍar K|kē kāraṇ kinārā kar lētē , nyārē ban jātē tō vah karm sannyāsī K|kē saṅskār hō jātē haĩ .

⁶⁰So, if you remain distant because of fear, and become isolated, then those become the sanskars of a karma­sannyasi.

⁶³Karmayōgī bannā hai , karm sannyāsī nahī̃ .

⁶¹You have to become karma­yogis, not karma­sannyasis.

⁶⁴Saṅgaṭhan mē̃ rahnā hai , snēhī bannā hai lēkin buddhi kā sahārā ēk bāp hō , dūsrā na kōī .

⁶²Although you have to remain in a gathering and be loving, you must let the one Father and none other be the support for your intellect.

⁶⁵Buddhi kō kōī ātmā kā sāth vā guṇ vā kōī viśhēṣhtā ākarṣhit nahī̃ karē .

⁶³No soul's company, virtue or speciality should attract your intellect: that is called purity.

⁶⁶Iskō kahtē haĩ - ‘ pavitratā ' . ⁶⁷Pavitratā mē̃ mēhnat lagtī - issē siddha hai vardātā bāp sē janm kā vardān nahī̃ liyā hai .

⁶⁴When you find that purity is hard work, it proves that you have not taken the blessing of birth from the Father, the Bestower of Blessings.

⁶⁸Vardān mē̃ mēhnat nahī̃ hōtī .

⁶⁵A blessing doesn't require labour.

⁶⁹Her|har brāhmaṇ ātmā kō brāhmaṇ janm kā pahlā vardān - ‘ pavitra bhav , yōgī bhav ' kā milā huā hai .

⁶⁶Every Brahmin soul has received the first blessing of Brahmin life: "May you be pure, may you be yogi."

⁷⁰Tō apnē sē pūchhō - pavitratā K|kē vardānī hō yā mēhnat sē pavitratā kō apnānē vālē hō  ?

⁶⁷So, ask yourself: Have I received the blessing of purity or have I adopted purity by labouring?

⁷¹Yah yād rakhō ki hamārā brāhmaṇ janm hai .

⁶⁸Remember that this is your Brahmin birth.

⁷²Sirph jīvan parivartan nahī̃ lēkin brāhmaṇ janm K|kē ādhār par jīvan kā parivartan hai .

⁶⁹It isn't just a transformed life, but it is a life that has been transformed on the basis of a Brahmin birth.

⁷³Janm K|kē saṅskār bahut sahaj aur svataḥ hōtē haĩ .

⁷⁰Sanskars of birth are very easy and natural.

⁷⁴Āpas mē̃ bhī kahtē hō nā - mērē janm sē hī aisē saṅskār haĩ .

⁷¹You also say this among yourselves: My sanskars have been like this from birth.

⁷⁵Brāhmaṇ janm kā saṅskār hai hī ‘ yōgī bhav , pavitra bhav ' .

⁷²The sanskars of a Brahmin birth are "May you be yogi, may you be pure."

⁷⁶Vardān bhī hai , nijī saṅskār bhī hai .

⁷³This is a blessing and also your original sanskar.

⁷⁷Jīvan mē̃ dō chīzē̃ hī āvaśhyak haĩ . ⁷⁸Ēk - companion , dūsrī - company .

⁷⁴Two things are essential in life: One is a companion and the other is company.

⁷⁹Isliē trikāldarśhī bāp sabhī key|kī āvaśyakatāō̃ kō jān companion bhī baṛhiyā , company bhī baṛhiyā dētē haĩ .

⁷⁵That is why the Trikaldarshi Father, knowing everyone's needs, becomes your best Companion and also gives you the best company.

⁸⁰Viśhēṣh double vidēśhī bachchō̃ kō dōnō̃ chāhiē .

⁷⁶Double­foreign children especially need both of these.

⁸¹Isliē bāpdādā nē brāhmaṇ janm hōtē hī companion kā anubhav karā liyā , suhāgin banā diyā .

⁷⁷That is why BapDada gave you the experience of the Companion from the moment you took Brahmin birth.

⁸²Janmatē hī companion mil gayā nā  ?

⁷⁸He made you into a bride.

⁸³Companion mil gayā hai vā ḍhū̃ṛh rahē hō  ?

⁷⁹You found your Companion as soon as you took birth, did you not?

⁸⁴Tō pavitratā nijī saṅskār K|kē rūp mē̃ anubhav karnā , iskō kahtē haĩ - śhrēṣhṭh lakīr athavā śhrēṣhṭh rēkhā vālē .

⁸⁰Have you found your Companion or are you looking for Him? ⁸¹Therefore, experience purity as your original sanskar. ⁸²That is called an elevated line.

⁸⁵Foundation pakkā hai nā  ?

⁸³Your foundation is strong, is it not?

⁸⁶Tīsrī lakīr hai - sachchē sēvādhārī key|kī .

⁸⁴The third line is that of a true server.

⁸⁷Yah sēvādhārī key|kī lakīr bhī sabhī K|kē mastak par hai .

⁸⁵There is also the line of a server on everyone's forehead.

⁸⁸Sēvā K|kē binā bhī rah nahī̃ saktē .

⁸⁶You cannot stay without doing service.

⁸⁹Sēvā brāhmaṇ jīvan kō sadā nirvighna banānē kā sādhan bhī hai aur phir sēvā mē̃ hī vighnō̃ kā paper bhī jyādā ātā hai .

⁸⁷Service is the means of making Brahmin life constantly free from obstacles, and it is also in service that you have more test papers.

⁹⁰Nirvighna sēvādhārī kō sachchē sēvādhārī kahā jātā hai .

⁸⁸A server who is free from obstacles is said to be a true server.

⁹¹Vighna ānā , yah bhī drama key|kī nūndh hai .

⁸⁹It is fixed in the drama for obstacles to come.

⁹²Ānē hī haĩ aur ātē hī rahē̃gē kyōṅki yah vighna yā paper anubhavī banātē haĩ .

⁹⁰They have to come and they will continue to come because these obstacles or test­papers make you experienced.

⁹³Iskō vighna na samajh , anubhav key|kī unnati hō rahī hai - is bhāv sē dēkhō tō unnati key|kī sīṛhī anubhav hōgī . ⁹⁴Issē aur āgē baṛhnā hai .

⁹¹Do not consider it to be an obstacle, but look at it with the feeling that you are making progress through your experiences and you will then experience it to be a ladder of progress.

⁹⁵Kyōṅki sēvā arthāt saṅgaṭhan kā , sarv ātmāō̃ key|kī duā kā anubhav karnā .

⁹²You have to move ahead even more through this because service means a gathering from where you experience blessings from all souls.

⁹⁶Sēvā K|kē kārya mē̃ sarv key|kī duāyē̃ milnē kā sādhan hai .

⁹³Service is the means to receive blessings from everyone.

⁹⁷Is vidhi sē , is vr̥itti sē dēkhō tō sadā aisē anubhav karē̃gē ki anubhav key|kī authority aur āgē baṛh rahī hai .

⁹⁴If you look at it with this method and with this attitude, you will experience yourself to be moving forward as an authority of experience.

⁹⁸Vighna kō vighna nahī̃ samjhō aur vighna arth|earth nimitt banī huī ātmā kō vighnakārī ātmā nahī̃ samjhō , anubhavī banānē vālē śhikṣhak samjhō .

⁹⁵Do not consider an obstacle to be an obstacle and do not consider the soul who has been instrumental for the obstacle to be a soul who brings obstacles, but consider that soul to be your teacher to make you experienced.

⁹⁹Jab kahtē hō nindā karnē vālē mitr haĩ , tō vighnō̃ kō pās|pass karākē anubhavī banānē vālā śhikṣhak huā nā  ! ¹⁰⁰Pāṭh paṛhāyā nā  !

⁹⁶Since you say that the one who defames you is your friend, then the one who makes you pass through obstacles and makes you experienced is your teacher, is he not?

¹⁰¹Jaisē ājkal K|kē jō bīmāriyō̃ kō haṭānē vālē doctors haĩ , vah exercise ( vyāyām ) karātē haĩ , aur exercise mē̃ pahlē dard hōtā hai , lēkin vah dard sadā kē liē bēdarda banānē kē nimitt hōtā hai .

⁹⁷He taught you a lesson, did he not? ⁹⁸Nowadays, you have doctors who make you do exercises to remove illnesses. ⁹⁹Initially, it hurts you to do those exercises but that pain makes you free from pain for all time.

¹⁰²Jiskō yah samajh nahī̃ hōtī hai , vah chillātē haĩ - isnē tō aur hī dard kar liyā . ¹⁰³Lēkin is dard K|kē andar chhipī huī davā hai .

¹⁰⁰However, those who do not understand this, cry out in pain saying that they are being given even more pain, even though merged in that pain is the cure.

¹⁰⁴Is prakār rūp bhal vighna kā hai , āpkō vighnakārī ātmā dikhāī paṛtī lēkin sadā kē liē vighnō̃ sē pār karānē kē nimitt , achal banānē kē nimitt vahī bantē .

¹⁰¹In the same way, the form may be that of an obstacle, and that soul may appear to be a soul who brings obstacles, but that soul becomes instrumental to make you overcome obstacles and makes you unshakeable for all time.

¹⁰⁵Isliē , sadā nirvighna sēvādhārī kō kahtē haĩ - ‘ sachchē sēvādhārī ' .

¹⁰²That is why a soul who is free from obstacles is said to be a true server.

¹⁰⁶Aisē śhrēṣhṭh lakīr vālē sachchē sēvādhārī kahē jātē haĩ .

¹⁰³Those who have such an elevated line are called true servers.

¹⁰⁷Sēvā mē̃ sadaiv svachchha buddhi , svachchha vr̥itti aur svachchha karma saphaltā kā sahaj ādhār hai .

¹⁰⁴To have a constantly clean intellect, a clean attitude and to perform pure actions is the easy method for success in service.

¹⁰⁸Kōī bhī sēvā kā kārya jab ārambh kartē hō tō pahlē yah check karō ki buddhi mē̃ kisī ātmā kē prati bhī svachchhatā kē bajāē agar bītī huī bātō̃ key|kī jarā bhī smr̥iti hōgī tō usī vr̥itti , dr̥iṣhṭi sē unkō dēkhnā , unsē bōlnā hōtā .

¹⁰⁵Before you begin any service, first of all check: If there is the slightness awareness of anything of something of the past, instead of cleanliness, then your way of seeing and speaking to that soul will be with that attitude and vision.

¹⁰⁹Tō sēvā mē̃ jō svachchhatā sē sampūrṇ saphaltā hōnī chāhiē , vah nahī̃ hōtī .

¹⁰⁶You will then be unable to achieve the complete success that you would have done by doing service with cleanliness.

¹¹⁰Bītī huī bātō̃ kō vā vr̥ittiyō̃ ādi sabkō samāpt karnā - yah hai svachchhatā .

¹⁰⁷To finish all the things of the past and all the different attitudes is cleanliness.

¹¹¹Bītī kā saṅkalp bhī karnā kuchh percentage mē̃ halkā pāp hai .

¹⁰⁸Even to think about the past is a slight sin to some percentage.

¹¹²Saṅkalp bhī sr̥iṣhṭi banā dētā hai . ¹¹³Varṇan karnā tō aur baṛī bāt hai lēkin saṅkalp karnē sē bhī purānē saṅkalp key|kī smr̥iti , sr̥iṣhṭi athavā vāyumaṇḍal bhī vaisā banā dētī hai .

¹⁰⁹Even thoughts create a world, and to speak about something is an even greater thing, for, even by just having those thoughts, the awareness of those old thoughts makes the world and the atmosphere like that.

¹¹⁴Phir kah dētē - ‘ mainnē jō kahā thā nā , aisē hī huā nā ' .

¹¹⁰You then say, "Whatever I said happened, did it not?"

¹¹⁵Lēkin huā kyō̃  ?

¹¹¹But why did it happen?

¹¹⁶Āpkē kamzōr , vyarth saṅkalp nē yah vyarth vāyumaṇḍal key|kī sr̥iṣhṭi banāī .

¹¹²Your weak and wasteful thoughts created this world of a wasteful atmosphere.

¹¹⁷Isliē , sadā sachchē sēvādhārī arthāt purānē vibration kō samāpt karnē vālē .

¹¹³Therefore, a true server is one who finishes even the old vibrations.

¹¹⁸Jaisē science vālē śhastra sē śhastra kō khatm kar dētē haĩ , ēk vimān sē dūsrē vimān kō girā dētē haĩ .

¹¹⁴Scientists destroy weapons with weapons and they use an aeroplane to make another one fall.

¹¹⁹Yuddha kartē haĩ tō samāpt kar dētē haĩ nā  !

¹¹⁵When they battle, they finish one another off completely.

¹²⁰Tō āpkā śhuddha vibration , śhuddha vibration kō emerge kar saktā hai aur vyarth vibration kō samāpt kar saktā hai .

¹¹⁶So, your pure vibrations can make pure vibrations emerge and finish wasteful vibrations.

¹²¹Saṅkalp , saṅkalp kō samāpt kar saktā hai .

¹¹⁷Thoughts can finish other thoughts.

¹²²Agar āpkā powerful ( śhaktiśhālī ) saṅkalp hai tō samarth saṅkalp , vyarth kō khatm jarūr karēgā .

¹¹⁸If your thoughts are powerful, then powerful thoughts will definitely finish wasteful thoughts. ¹¹⁹Do you understand?

¹²³Samjhā  ? ¹²⁴Sēvā mē̃ pahlē svachchhatā arthāt pavitratā key|kī śhakti chāhiē .

¹²⁰You first of all need cleanliness, that is, the power of purity, in service.

¹²⁵Yah tīn lakīrē̃ chamaktī huī dēkh rahē haĩ .

¹²¹Baba is seeing these three lines sparkling.

¹²⁶Sēvā K|kē viśhēṣhtā key|kī aur anēk bātē̃ sunī bhī haĩ .

¹²²You have also heard many specialities of service.

¹²⁷Sab bātō̃ kā sār hai - niḥsvārth , nirvikalp sthiti sē sēvā karnā saphaltā kā ādhār hai .

¹²³The essence of all of that is that the basis of success is to serve with an altruistic stage free from sinful thoughts.

¹²⁸Isī sēvā mē̃ hī svayã bhī santuṣhṭ aur harṣhit rahtē aur dūsrē bhī santuṣhṭ rahtē .

¹²⁴It is with this type of service that you yourself remain content and cheerful and others remain content as well.

¹²⁹Sēvā K|kē binā saṅgaṭhan nahī̃ hōtā .

¹²⁵There cannot be a gathering without service.

¹³⁰Saṅgaṭhan mē̃ bhinn-bhinn bātē̃ , bhinn-bhinn vichār , bhinn-bhinn tarīkē , sādhan - yah hōnā hī hai .

¹²⁶In a gathering there have to be different situations, different ideas, different methods, facilities etc.

¹³¹Lēkin bātē̃ ātē bhī , bhinn-bhinn sādhan suntē huē bhī svayã sadā anēk kō ēk bāp kī yād mē̃ milānē vālē , ēkras sthiti vālē rahō .

¹²⁷Nevertheless, while the situations come, while hearing of the different methods, you yourself have to remain one who enables many others to be combined in remembrance of One and have a constant and stable stage.

¹³²Kabhī bhī anēktā mē̃ mūnjhō nahī̃ - ab kyā karē̃ , bahut vichār hō gayē haĩ , kiskā mānē̃ , kiskā na mānē̃  ?

¹²⁸Never become confused by the diversity: What should I do now because there are now many ideas? ¹²⁹Whom should I accept and whom should I not accept?

¹³³Agar niḥsvārth , nirvikalp bhāv sē nirṇay karē̃gē tō kabhī kisī kō kuchh vyarth saṅkalp nahī̃ āyēgā . ¹³⁴Kyōṅki sēvā K|kē binā bhī rah nahī̃ saktē , yād K|kē binā bhī rah nahī̃ saktē .

¹³⁰If you take a decision whilst being altruistic and without any other thoughts, no one will have any waste thoughts, because no one can stay without service nor can anyone stay without remembrance.

¹³⁵Isliē , sēvā kō bhī baṛhātē chalō .

¹³¹Therefore, continue to increase service.

¹³⁶Svayã kō bhī snēh , sahyōg aur niḥsvārth bhāv mē̃ baṛhātē chalō .

¹³²Also continue to make yourself move forward with love, co­operation and altruistic feelings.

¹³⁷Samjhā  ?

¹³³Do you understand?

¹³⁸Bāpdādā kō khuśhī hai ki dēśh-vidēśh mē̃ chhōṭē-baṛē sabhī nē umaṅg-utsāh sē sēvā kā sabūt diyā .

¹³⁴BapDada is pleased that everyone in this land and abroad, young and old, have all given the proof of service with zeal and enthusiasm.

¹³⁹Vidēśh key|kī sēvā kā bhī saphaltāpūrvak kārya sampann huā aur dēśh mē̃ bhī sabhī K|kē sahyōg sē sarv kārya sampann huē , saphal huē .

¹³⁵The project of the service abroad has also now been accomplished successfully and in this land, too, all the tasks have now been completed successfully with everyone's co­operation.

¹⁴⁰Bāpdādā bachchō̃ K|kē sēvā key|kī lagna kō dēkh harṣhit hōtē haĩ .

¹³⁶BapDada is pleased to see the love that you children have for service.

¹⁴¹Sabhī kā lakṣhya bāp kō pratyakṣha karnē kā achchhā rahā aur bāp K|kē snēh mē̃ mēhnat kō muhabbat mē̃ badal kārya kā pratyakṣhaphal dikhāyā .

¹³⁷Everyone's aim of revealing the Father has been good, and you have shown the visible fruit by transforming labour into love for the Father.

¹⁴²Sabhī bachchē viśhēṣh sēvā kē nimitt āyē huē haĩ .

¹³⁸All you children have come here as instruments for special service.

¹⁴³Bāpdādā bhī ‘ vāh bachchē  ! ¹⁴⁴Vāh  ! ¹⁴⁵' K|kē gīt gātē haĩ .

¹³⁹BapDada is also singing your praise: Wah, children, wah!

¹⁴⁶Sabhī nē bahut achchhā kiyā .

¹⁴⁰All of you have done very well.

¹⁴⁷Kisī nē kiyā , kisī nē nahī̃ kiyā , yah hai nahī̃ .

¹⁴¹It isn't that some have done something and others haven't.

¹⁴⁸Chāhē chhōṭē sthān haĩ vā baṛē sthān haĩ , lēkin chhōṭē sthān vālō̃ nē bhī cum|kam nahī̃ kiyā .

¹⁴²Whether they are small places or big places, even those at the smaller places haven't done any less.

¹⁴⁹Isliē , sarv key|kī śhrēṣhṭh bhāvnāō̃ aur śhrēṣhṭh kāmnāō̃ sē kārya achchhē rahē aur sadā achchhē rahē̃gē .

¹⁴³Therefore, with everyone's elevated good wishes and elevated pure feelings, the tasks worked out well and will always work out well.

¹⁵⁰Samay bhī khūb lagāyā , saṅkalp bhī khūb lagāyā , plain|plane banāyā tō saṅkalp kiyā nā .

¹⁴⁴You took a lot of time, you used many thoughts ­ when you made plans, you had those thoughts, did you not?

¹⁵¹Śharīr key|kī śhakti bhī lagāī , dhan key|kī śhakti bhī lagāī , saṅgaṭhan key|kī śhakti bhī lagāī .

¹⁴⁵You also used physical energy, you used your wealth, and also the power of the gathering.

¹⁵²Sarv śhaktiyō̃ key|kī āhutiyō̃ sē sēvā kā yagya dōnō̃ taraph ( dēśh aur vidēśh ) saphal huā .

¹⁴⁶The sacrificial fire of service was completed successfully with the offerings of all the powers in both places (abroad and this land).

¹⁵³Bahut achchhā kārya rahā .

¹⁴⁷The projects went very well.

¹⁵⁴Ṭhīk kiyā vā nahī̃ kiyā - yah question hī nahī̃ .

¹⁴⁸There is no question as to whether you did well or not.

¹⁵⁵Sadā ṭhīk rahā hai aur sadā ṭhīk rahēgā .

¹⁴⁹They have always been fine and will always be fine.

¹⁵⁶Chāhē multi miliyan peace|pīs kā kārya kiyā , chāhē golden jubilee kā kārya kiyā - dōnō̃ hī kārya sundar rahē .

¹⁵⁰Whether you did the project of the Multimillion Minutes of Peace, or of the Golden Jubilee, both were very beautiful.

¹⁵⁷Jis vidhi sē kiyā , vah vidhi bhī ṭhīk hai .

¹⁵¹The methods with which you carried out the projects were also good.

¹⁵⁸Kahā̃-kahā̃ chīz key|kī value baṛhānē kē liē pardē K|kē andar vah chīz rakhī jātī hai .

¹⁵²In some cases, in order to increase the value of something, it is placed behind a curtain.

¹⁵⁹Pardā aur hī value kō baṛhā dētā hai aur jigyāsā utpanna hōtī hai ki dēkhē̃ kyā hai , pardē K|kē andar hai tō jarūr kuchh hōgā .

¹⁵³The curtain increases the value even more and people's curiosity is raised to see what is behind the curtain.

¹⁶⁰Lēkin yahī pardā pratyakṣhatā kā pardā ban jāēgā .

¹⁵⁴This curtain will become the curtain of revelation.

¹⁶¹Abhī dharnī banā lī .

¹⁵⁵You have now prepared the ground.

¹⁶²Dharnī mē̃ jab bīj ḍālā jātā hai vō andar chhipā huā ḍālā jātā hai .

¹⁵⁶When a seed is sown in the earth, it is hidden underground.

¹⁶³Bīj kō bāhar nahī̃ rakhtē , andar chhipākar rakhtē haĩ . ¹⁶⁴Aur phal vā vr̥ikṣha gupta bīj kā hī svarūp pratyakṣha hōtā .

¹⁵⁷The seed is not kept on top, it is kept hidden underground, but it is the flowers and fruit of the hidden seed that become visible.

¹⁶⁵Tō ab bīj ḍālā hai , vr̥ikṣha bāhar stage par svataḥ hī ātā jāēgā . ¹⁶⁶Khuśhī mē̃ nāch rahē hō nā  ?

¹⁵⁸So, you have now sown the seed and the tree will automatically continue to come onto the stage.

¹⁶⁷‘ vāh bābā '  ! ¹⁶⁸Tō kahtē hō lēkin vāh sēvā  !

¹⁵⁹You are all dancing in happiness, are you not?

¹⁶⁹Bhī kahtē hō . ¹⁷⁰Achchhā . ¹⁷¹Samāchār tō sab bāpdādā nē sun liyā .

¹⁶⁰You say, "Wah Baba!", but you also say, "Wah service!"

¹⁷²Is sēvā sē jō dēśh-vidēśh K|kē saṅgaṭhan sē varg key|kī sēvā huī , yah chārō̃ ōr ēk hī samay ēk hī āvāj buland hōnē yā phailnē kā sādhan achchhā hai . ¹⁷³Āgē bhī jō bhī programme karō , lēkin ēk hī samay dēśh-vidēśh mē̃ chārō̃ ōr ēk hī prakār key|kī sēvā kar phir sēvā kā phalsvarūp madhuban mē̃ saṅgaṭhit rūp mē̃ hō . ¹⁷⁴Chārō̃ ōr ēk lahar hōnē K|kē kāraṇ sab mē̃ umaṅg-utsāh bhī hōtā hai aur chārō̃ ōr rūhānī race hōtī ( rīs nahī̃ ) ki ham aur jyādā-sē-jyādā sēvā kā sabūt dē̃ . ¹⁷⁵Tō is umaṅg sē chārō̃ ōr nām buland hō jātā hai .

¹⁶¹Achcha.

¹⁷⁶Isliē , kisī bhī varg kā banāō lēkin chārō̃ ōr sārā varṣh ēk hī rūp-rēkhā key|kī sēvā key|kī taraph attention hō . ¹⁷⁷Tō un ātmāō̃ kō bhī chārō̃ ōr kā saṅgaṭhan dēkh umaṅg ātā hai , āgē baṛhnē kā chance miltā hai . ¹⁷⁸Is vidhi sē plan banātē , baṛhtē chalō . ¹⁷⁹Pahlē apnī - apnī area ( ilākā ) mē̃ un varg key|kī sēvā kar chhōṭē-chhōṭē saṅgaṭhan K|kē rūp mē̃ programme kartē rahō aur un saṅgaṭhan sē phir jō viśhēṣh ātmāyē̃ hō̃ , unkō is baṛē saṅgaṭhan kē liē taiyār karō .

¹⁶²BapDada has heard all the news.

¹⁸⁰Lēkin her|har centre yā ās-pās K|kē milkar karō . ¹⁸¹Kyōṅki kaī yahā̃ tak nahī̃ pahũch saktē tō vahā̃ par bhī saṅgaṭhan kā jō programme hōtā , ussē bhī unhō̃ kō lābh hōtā hai . ¹⁸²Tō pahlē chhōṭē-chhōṭē ‘ snēh milan ' karō , phir zone kō milākar saṅgaṭhan karō , phir madhuban kā baṛā saṅgaṭhan hō .

¹⁶³This service, the service of all the different wings in this land and abroad that has taken place, is a good method of spreading the one sound in all places at the same time. ¹⁶⁴In the future too, whatever programmes you have, do the same type of service everywhere, in this land and abroad, at the same time and then bring the fruit of that service to Madhuban as a group.

¹⁸³Tō pahlē sē hī anubhavī ban karkē phir yahā̃ tak bhī āyēṅgē . ¹⁸⁴Lēkin dēśavidēś mē̃ ēk hī topic hō aur ēk hī varg K|kē hō̃ . ¹⁸⁵Aisē bhī topics hōtē haĩ jismē̃ dō-chār varg bhī mil saktē haĩ .

¹⁶⁵Because of having the same wave in all places, everyone has zeal and enthusiasm and there is a spiritual race, not competition, between everyone as to who will give the maximum proof of service. ¹⁶⁶So, with this enthusiasm, the name is glorified everywhere.

¹⁸⁶Topic viśhāl hai tō dō-tīn varg K|kē bhī usī topic bīch ā saktē haĩ . ¹⁸⁷Tō abhī dēśh-vidēśh mē̃ dharm sattā , rājya sattā aur science key|kī sattā - tīnō̃ K|kē saimpalsa taiyār karō . ¹⁸⁸Achchhā .

¹⁶⁷Therefore, make a group of any profession, but let there be attention paid to doing the same type of service in the same way everywhere this year. ¹⁶⁸When those souls see the gathering everywhere, they will feel enthusiastic too and have a chance to move forward.

¹⁸⁹Sarv pavitratā K|kē vardān K|kē adhikārī ātmāō̃ kō , sadā ēkras , nirantar yōgī jīvan K|kē anubhavī ātmāō̃ kō , sadā her|har saṅkalp , her|har samay sachchē sēvādhārī bannē vālī śhrēṣhṭh ātmāō̃ kō viśv-snēhī , viśhva-sēvādhārī bāpdādā kā yādpyār aur namastē . ¹⁹⁰Conference mē̃ āyē huē sēvādhārī bhāī-bahanō̃ prati bāpdādā bōlē - sabhī nē mēhmānō̃ key|kī sthūl , sūkṣhma sēvā key|kī aur sēvā sē anēk ātmāō̃ kō bāp K|kē snēh kā anubhav karāyā . ¹⁹¹Iskē liē bāpdādā bachchō̃ kō golden mubārak dē rahē haĩ . ¹⁹²Sabhī nē apnī duty ( karttavya ) vā kārya pramāṇ bahut achchhā sahyōg diyā aur sabhī K|kē sahyōg sē kārya sadā kē liē saphal rahā .

¹⁶⁹Continue to make plans and move forward in this way.

¹⁹³Tō saphaltā prāpt karnē vālē saphaltā K|kē sitārē ban gayē . ¹⁹⁴Aisē saphaltā K|kē sitārō̃ kō dēkh bāpdādā bhī khuśh hōtē haĩ .

¹⁷⁰First of all, serve those professions in your own area and have programmes of small gatherings, and prepare the special souls from those smaller gatherings for the bigger gatherings.

¹⁹⁵Āp bhī khuśh huē nā . ¹⁹⁶Mainnē kiyā - yah khuśhī nahī̃ lēkin ātmāō̃ kō parichay milā , ātmāō̃ kō sandēśh milā - yah khuśhī hai .

¹⁷¹However, all the centres nearby should work together because some are not able to come here, and so they should be able to take benefit from the programmes that take place there.

¹⁹⁷Bhaṭakī huī ātmāō̃ kō ṭhikānē kā patā tō paṛ gayā nā . ¹⁹⁸Tō bahut achchhī saṅgaṭhan rūp mē̃ sēvā kē nimitt banē .

¹⁷²So, first of all, have small "sneh­milans", and then have a programme of a gathering of those from the whole zone, and then let there be the big gathering in Madhuban.

¹⁹⁹Tō bachchē bhī khuśh haĩ , bāp bhī khuśh haĩ .

¹⁷³Then they will become experienced beforehand and then come up to Madhuban.

²⁰⁰Bāpdādā bachchō̃ key|kī himmat bhī sadā dēkhtē rahtē haĩ .

¹⁷⁴However, there should be the same topic both abroad and here, for the same profession.

²⁰¹Himmat sē āgē baṛh rahē haĩ aur sadā āgē baṛhtē rahē̃gē .

¹⁷⁵There can also be topics which are relevant to two or three different professions.

²⁰²Sēvā kā pratyakṣhaphal - khuśhī huī , śhakti milī .

¹⁷⁶If the topic is broader, then two or three professions can participate in that.

²⁰³Sēvā kartē ātmāō̃ kō sthūl , sūkṣhma bāp K|kē sthān kā anubhav karāyā .

¹⁷⁷So, now prepare three types of samples of the fields of religion, politics and science. ¹⁷⁸Achcha.

²⁰⁴Yah puṇya kā kām kiyā nā . ²⁰⁵Tō sthūl sēvā bhī key|kī aur puṇya bhī kiyā . ²⁰⁶Tō jō puṇya kartā hai uskō , jiskā puṇya kartē haĩ , uskī āśhīrvād miltī hai . ²⁰⁷Tō sabhī ātmāō̃ K|kē dil sē jō khuśhī K|kē saṅkalp paidā huē , vah śhubh saṅkalp bhī āpkī āśhīrvādē̃ ban gayē .

¹⁷⁹To all the souls who have a right to the blessing of purity, to the souls who experience a constantly stable stage and who have a constantly yogi life, to the elevated souls who are true servers at every moment with just the one thought, to the souls who have love for the world and who are world servers, BapDada's love, remembrance and namaste.

²⁰⁸Tō sēvā kiyā arthāt puṇya kiyā aur puṇya kā phal sabhī key|kī śhubh kāmnāō̃ key|kī āśhīrvād milī aur bhaviṣhya bhī jamā hō gayā . ²⁰⁹Tō kitnē phāydē huē . ²¹⁰Sādhāraṇ sēvā bhī key|kī hōgī lēkin kitnī śhrēṣhṭh sēvā aur uskī śhrēṣhṭh prālabdh rahī  !

¹⁸⁰Blessing: May you be a fortunate soul and fill your apron from the open treasure­store by knowing the importance of amrit vela. ¹⁸¹Draw your line of fortune as long as you want from the Bestower of Blessings and the Bestower of Fortune at amrit vela, because at that time God is full of love in the form of the Innocent Lord.

²¹¹Tō sadā apnē kō sēvādhārī samajh sēvā kā avināśhī phal - khuśhī aur śhakti - sadā lētē rahō .

¹⁸²Therefore, become a master and claim your rights. ¹⁸³There is no lock and key on the treasures.

²¹²Sēvā sē buddhi busy bhī rahtī hai nā  ! ²¹³Tō busy rahnē K|kē kāraṇ nirvighna rahtē haĩ .

¹⁸⁴At that time, simply put aside the excuses of Maya and just have the one thought: Whatever I am, however I am, I am Yours.

²¹⁴Yah bhī madad mil jātī hai . ²¹⁵Tō jō huā drama . ²¹⁶Lēkin jō huā ussē apnā lābh lē lēnā chāhiē .

¹⁸⁵Surrender your mind and intellect to the Father and be seated on the throne and you will experience all the Father's treasures to be yours.

²¹⁷Tō jamā bhī huā aur pratyakṣha mē̃ bhī milā , double hō gayā .

¹⁸⁶Slogan: If selfishness is mixed in service, then success too becomes mixed.

²¹⁸Bāpdādā nē mubārak tō dē hī dī|the .

¹⁸⁷Therefore, become an altruistic server.

²¹⁹Achchhā .

¹⁸⁸* * * O M S H A N T I* * *