बुधवार 18 मार्च 1987 की अव्यक्त मुरली

⁰> ¹18-03-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-03-87 Om Shanti Avyakt Bapdada Madhuban

²Sachchē rūhānī āśhik key|kī niśhāniyā̃

¹Signs of a true spiritual lover.

³Sadā prāptiyō̃ sē sampann banānē vālē bāpdādā apnē avināśhī āśhikō̃ prati bōlē

²Today, the spiritual Beloved has come to meet you souls, His spiritual lovers.

⁴Āj rūhānī māśhūk apnē rūhānī āśhik ātmāō̃ sē milnē kē liē āyē haĩ . ⁵Sārē kalp mē̃ is samay hī rūhānī māśhūk aur āśhikō̃ kā milan hōtā hai .

³It is only at this time in the whole cycle that the meeting of the spiritual Beloved and the spiritual lovers takes place.

⁶Bāpdādā apnē har ēk āśhik ātmā kō dēkh harṣhit hōtē haĩ - kaisē rūhānī ākarṣhaṇ sē ākarṣhit hō apnē sachchē māśhūk kō jān liyā , pā liyā hai  !

⁴BapDada is pleased to see each and every soul who is His lover who has been attracted by the spiritual attraction and has recognised their true Beloved and attained Him.

⁷Khōyē huē āśhik kō dēkh māśhūk bhī khuśh hōtē haĩ ki phir sē apnē yathārth ṭhikānē par pahũch gayē .

⁵Seeing you lovers who were lost, the Beloved is also happy that you have once again reached your right destination.

⁸Aisā sarv prāpti karānē vālā māśhūk aur kōī mil nahī̃ saktā .

⁶You cannot find any other beloved who could enable you to have all attainments.

⁹Rūhānī māśhūk sadā apnē āśhikō̃ sē milnē kē liē kahā̃ ātē haĩ  ?

⁷Where does the spiritual Beloved come to meet His spiritual lovers?

¹⁰Jaisā śhrēṣhṭh māśhūk aur āśhik haĩ , aisē hī śhrēṣhṭh sthān par milnē kē liē ātē haĩ .

⁸Just as you lovers and the Beloved are elevated, so too, He comes to meet you at an elevated place.

¹¹Yah kaun-sā sthān hai jahā̃ milan manā rahē hō  ?

⁹What is this place where you are celebrating a meeting?

¹²Isī sthān kō jō bhī kahō , sarv nām is sthān kō dē saktē haĩ .

¹⁰You can call this place by whatever name you want.

¹³Vaisē milnē K|kē sthān jō atipriy lagtē haĩ , vah kaun-sē hōtē haĩ  ?

¹¹Generally, what are the best meeting places that are loved by all?

¹⁴Yā phūlō̃ K|kē bagīchē mē̃ milan hōtā hai vā sāgar K|kē kinārē par milnā hōtā hai jiskō āp lōg bīch ( samudra kā kinārā ) kahtē hō .

¹²A meeting takes place either in a flower garden or on the shores of an ocean, which you call the beach. ¹³So, where are you now sitting?

¹⁵Tō ab kahā̃ baiṭhē hō  ? ¹⁶Gyān sāgar K|kē kinārē rūhānī milan K|kē sthān par baiṭhē hō .

¹⁴You are sitting on the shores of the Ocean of knowledge, at a spiritual meeting place.

¹⁷Rūhānī vā godly garden ( allāh kā bagīchā ) hai .

¹⁵It is a spiritual and Godly garden.

¹⁸Aur tō anēk prakār K|kē bagīchē dēkhē haĩ lēkin aisā bagīchā jahā̃ harēk ēk dō sē jyādā khilē huē fool|phūl haĩ , ēk-ēk śhrēṣhṭh sundartā sē apnī khuśhbū dē rahē haĩ - aisā bagīchā hai .

¹⁶You have seen all the many other types of garden, but this is a garden where every flower is in more bloom than the others and each one is giving its fragrance with great beauty.

¹⁹Isī bīch par bāpdādā vā māśhūk milnē ātē haĩ .

¹⁷It is on this beach that BapDada, the Beloved, comes to meet His lovers.

²⁰Vah anēk bīch dēkhī̃ , lēkin aisī bīch kab dēkhī jahā̃ gyān sāgar key|kī snēh key|kī laharē̃ , śhakti key|kī laharē̃ , bhinn-bhinn laharē̃ laharāē sadā kē liē refresh kar dētī haĩ  ?

¹⁸You have seen those many beaches, but have you ever seen a beach where the different waves of love, power and many other different waves of the Ocean of Knowledge constantly refresh you?

²¹Yah sthān pasand hai nā  ?

¹⁹You like this place, do you not?

²²Svachchhatā bhī hai aur ramaṇīktā bhī hai .

²⁰There is cleanliness and also enjoyment.

²³Sundartā bhī hai .

²¹There is also beauty.

²⁴Itnī hī prāptiyā̃ bhī haĩ .

²²There are also just as many attainments.

²⁵Aisā manōrañjan kā viśhēṣh sthān āp āśhikō̃ kē liē māśhūk nē banāyā hai jahā̃ ānē sē muhabbat key|kī lakīr K|kē andar pahũchtē hī anēk prakār key|kī mēhnat sē chhūṭ jātē .

²³The Beloved has created such a special place for the entertainment of you lovers that as soon as you arrive here within the line (boundary) of love, you are liberated from many types of effort.

²⁶Sabsē baṛī mēhnat - natural yād kī , vah sahaj anubhav kartē hō .

²⁴You experience the greatest effort of natural remembrance to be very easy.

²⁷Aur kaun-sī mēhnat sē chhūṭtē hō  ?

²⁵What other efforts are you liberated from?

²⁸Laukik job ( naukrī ) sē bhī chhūṭ jātē hō .

²⁶You are liberated from your lokik jobs.

²⁹Bhōjan banānē sē bhī chhūṭ jātē hō .

²⁷You are also liberated from cooking.

³⁰Sab banā banāyā miltā hai nā .

²⁸You receive everything ready made, do you not?

³¹Yād bhī svataḥ anubhav hōtī .

²⁹You also experience remembrance to be natural.

³²Gyān ratnō̃ key|kī jhōlī bhī bhartī rahtī .

³⁰Your aprons also continue to become full with the jewels of knowledge.

³³Aisē sthān par jahā̃ mēhnat sē chhūṭ jātē hō aur muhabbat mē̃ līn hō jātē hō .

³¹You come to such a place where you are liberated from effort and become absorbed in love.

³⁴Vaisē bhī snēh key|kī niśhānī viśhēṣh yahī gāī jātī ki dō , dō na rahē̃ lēkin dō milkar ēk hō jāē̃ .

³²Generally, the special sign of love is that two no longer remain two, but the two become merged and become one.

³⁵Iskō hī samā jānā kahtē haĩ .

³³This is called merging.

³⁶Bhaktō̃ nē isī snēh key|kī sthiti kō samā jānā vā līn hōnā kah diyā hai .

³⁴Devotees have taken this stage of becoming absorbed in love as becoming merged or united.

³⁷Vō lōg līn hōnē kā arth|earth nahī̃ samajhtē .

³⁵Those people do not understand the meaning of being lost in love.

³⁸Lav|love mē̃ līn hōnā - yah sthiti hai lēkin sthiti kē badlē unhōnnē ātmā K|kē astitva kō sadā kē liē samāpt karnā samajh liyā hai .

³⁶There is the stage of becoming merged in love, but they have taken that to mean that the identity of the soul is finished for all time.

³⁹Samā jānā arthāt samān ban jānā .

³⁷To become merged means to become equal.

⁴⁰Jab bāp K|kē vā rūhānī māśhūk K|kē milan mē̃ magna hō jātē hō tō bāp samān bannē athavā samā jānē arthāt samān bannē kā anubhav kartē hō .

³⁸When you become lost in love while meeting the Father or the spiritual Beloved you experience becoming equal to the Father, that is, of being merged with Him.

⁴¹Isī sthiti kō bhaktō̃ nē samā jānā kahā hai .

³⁹Devotees have referred to this stage as becoming merged.

⁴²Līn bhī hōtē hō , samā bhī jātē hō .

⁴⁰You become absorbed and you become merged.

⁴³Lēkin yah milan K|kē muhabbat K|kē sthiti key|kī anubhūti hai . ⁴⁴Samjhā  ?

⁴¹However, this is the experience of the stage of being lost in love whilst meeting Him.

⁴⁵Isliē bāpdādā apnē āśhikō̃ kō dēkh rahē haĩ .

⁴²Do you understand? ⁴³Therefore, BapDada is seeing His lovers.

⁴⁶Sachchē āśhik arthāt sadā āśhik , natural ( svataḥ ) āśhik .

⁴⁴A true lover means one who is a constant lover, a natural lover.

⁴⁷Sachchē āśhik key|kī viśhēṣhatāyē̃ jāntē bhī hō .

⁴⁵You also know the specialities of those who are true lovers.

⁴⁸Phir bhī uskī mukhya niśhāniyā̃ haĩ - ēk māśhūk dvārā sarv sambandhō̃ key|kī samay pramāṇ anubhūti karnā . ⁴⁹Māśhūk ēk hai lēkin ēk kē sāth sarv sambandh haĩ . ⁵⁰Jō sambandh chāhē̃ aur jis samay jis sambandh key|kī āvaśhyaktā hai , us samay us sambandh K|kē rūp sē prīti key|kī rīti dvārā anubhav kar saktē hō . ⁵¹Tō pahlī niśhānī hai - sarv sambandhō̃ key|kī anubhūti .

⁴⁶Nevertheless, their main signs are:

⁵²‘ sarv ' śhabda kō underline karnā . ⁵³Sirph sambandh nahī̃ .

⁴⁷First sign: To experience all relationships with the one Beloved according to the time.

⁵⁴Kaī aisē naṭkhaṭ āśhik bhī haĩ jō samajhtē haĩ sambandh tō juṭ gayā hai .

⁴⁸The Beloved is just one, but you have all relationships with the One.

⁵⁵Lēkin sarv sambandh juṭē haĩ  ? ⁵⁶Aur dūsrī bāt - samay par sambandh key|kī anubhūti hōtī hai  ? ⁵⁷Knowledge K|kē ādhār par sambandh hai vā dil key|kī anubhūti sē sambandh hai  ?

⁴⁹Whatever relationship you want and whatever relationship you need at any particular time, you can experience that relationship by fulfilling the responsibility of love. ⁵⁰So, the first sign is the experience of all relationships.

⁵⁸Bāpdādā sachchī dil par rājī hai .

⁵¹Underline the word "all", not just a relationship.

⁵⁹Sirph tīvr dimāg vālō̃ par rājī nahī̃ , lēkin dilārām dil par rājī hai .

⁵²There are also some mischievous lovers who believe that they have forged a relationship.

⁶⁰Isliē , dil kā anubhav dil jānē , dilārām jānē .

⁵³However, have all relationships been forged?

⁶¹Samānē kā sthān dil kahā jātā hai , dimāg nahī̃ .

⁵⁴Secondly, are you able to experience that relationship at a time of need?

⁶²Knowledge kō samānē kā sthān dimāg hai , lēkin māśhūk kō samānē kā sthān dil hai . ⁶³Māśhūk āśhikō̃ key|kī bātē̃ hī sunāyēṅgē nā .

⁵⁵Is your relationship on the basis of knowledge or on the basis of the experience in your heart?

⁶⁴Kōī-kōī āśhik dimāg jyādā chalātē lēkin dil sē dimāg key|kī mēhnat ādhī hō jātī hai . ⁶⁵Jō dil sē sēvā kartē vā yād kartē , unhō̃ key|kī mēhnat cum|kam aur santuṣhṭatā jyādā hōtī aur jō dil K|kē snēh sē nahī̃ yād kartē , sirph knowledge K|kē ādhār par dimāg sē yād kartē vā sēvā kartē , unhō̃ kō mēhnat jyādā karnī paṛtī , santuṣhṭatā cum|kam hōtī . ⁶⁶Chāhē saphaltā bhī hō jāē , tō bhī dil key|kī santuṣhṭatā kam hōgī . ⁶⁷Yahī sōchtē rahē̃gē - huā tō achchhā , lēkin phir , phir bhī … kartē rahē̃gē aur dil vālē sadā santuṣhṭatā K|kē gīt gātē rahē̃gē .

⁵⁶BapDada is pleased with an honest heart.

⁶⁸Dil key|kī santuṣhṭatā K|kē gīt , mukh key|kī santuṣhṭatā K|kē gīt nahī̃ . ⁶⁹Sachchē āśhik dil sē sarv sambandhō̃ key|kī samay pramāṇ anubhūti kartē haĩ .

⁵⁷He is not pleased with those who just have a sharp intellect, but the Comforter of Hearts is pleased with their heart.

⁷⁰Dūsrī niśhānī - sachchē āśhik her|har paristhiti mē̃ , her|har karma mē̃ sadā prāpti key|kī khuśhī mē̃ hōṅgē .

⁵⁸This is why only the heart and the Comforter of Hearts know the experience of the heart.

⁷¹Ēk hai anubhūti , dūsrī hai ussē prāpti .

⁵⁹The heart, not the head, is the place of merging.

⁷²Kaī anubhūti bhī kartē haĩ ki hā̃ , mērā bāp bhī hai , sājan bhī hai . ⁷³Bachchā bhī hai lēkin prāpti jitnī chāhtē utnī nahī̃ hōtī hai . ⁷⁴Bāp hai , lēkin varsē K|kē prāpti key|kī khuśhī nahī̃ rahtī .

⁶⁰The head is the place to merge knowledge, but the heart, not the head, is the place to merge your Beloved. ⁶¹The place to merge knowledge is the head, but the place to merge the Beloved is the heart.

⁷⁵Anubhūti kē sāth sarv sambandhō̃ dvārā prāpti kā bhī anubhav hō .

⁶²The Beloved would only tell you things about His lovers, would He not?

⁷⁶Jaisē - bāp K|kē sambandh dvārā sadā varsē K|kē prāpti key|kī mahsūstā hō , bharpūrtā hō .

⁶³Some lovers use their head a lot, but when working with the heart that labour of the head is halved.

⁷⁷Satgurū dvārā sadā vardānō̃ sē sampann sthiti kā vā sadā sampann svarūp kā anubhav hō . ⁷⁸Tō prāpti kā anubhav bhī āvaśhyak hai . ⁷⁹Vah hai sambandhō̃ kā anubhav , yah hai prāptiyō̃ kā anubhav . ⁸⁰Kaiyō̃ kō sarv prāptiyō̃ kā anubhav nahī̃ hōtā .

⁶⁴Those who do service and have remembrance in their heart labour less and have greater contentment than those who do not have remembrance with love in their heart and who simply remember and do service with their head on the basis of knowledge; they have to labour more and are less content.

⁸¹Master sarvśhaktivān hai lēkin samay par śhaktiyō̃ key|kī prāpti nahī̃ hōtī .

⁶⁵Even if there is success, the contentment in their heart would be less.

⁸²Prāpti key|kī anubhūti nahī̃ tō prāpti mē̃ bhī kamī hai . ⁸³Tō anubhūti kē sāth prāpti svarūp bhī banē̃ - yah hai sachchē āśhik key|kī niśhānī .

⁶⁶They would continue to think, "whatever happened was good, but nevertheless... nevertheless....", whereas those who work from their heart constantly sing songs of contentment.

⁸⁴Tīsrī niśhānī - jis āśhik kō anubhūti hai , prāpti bhī hai vah sadā tr̥ipt rahē̃gē , kisī bhī bāt mē̃ aprāpta ātmā nahī̃ lagēgī .

⁶⁷They sing songs of contentment from their heart, not just songs of contentment in words. ⁶⁸True lovers experience all relationships with their heart according to the time.

⁸⁵Tō , ‘ tr̥ipti ' - yah āśhik key|kī viśhēṣhtā hai . ⁸⁶Jahā̃ prāpti hai , vahā̃ tr̥ipti jarūr hai .

⁶⁹Second sign: A true lover would always have the happiness of attainment in every situation and in every action.

⁸⁷Agar tr̥ipt nahī̃ tō avaśhya prāpti mē̃ kamī hai aur prāpti nahī̃ tō sarv sambandhō̃ key|kī anubhūti mē̃ kamī hai . ⁸⁸Tō tīn niśhāniyā̃ haĩ - anubhūti , prāpti aur tr̥ipti . ⁸⁹Sadā tr̥ipt ātmā . ⁹⁰Jaisā bhī samay hō , jaisā bhī vāyumaṇḍal hō , jaisē bhī sēvā K|kē sādhan hō̃ , jaisē bhī sēvā K|kē saṅgaṭhan K|kē sāthī hō̃ lēkin her|har hall|hāl mē̃ , her|har chāl mē̃ tr̥ipt hō̃ .

⁷⁰One is the experience and the other is the attainment from that.

⁹¹Aisē sachchē āśhik hō nā  ? ⁹²Tr̥ipt ātmā mē̃ kōī had key|kī ichchhā nahī̃ hōgī . ⁹³Vaisē dēkhō tō tr̥ipt ātmā bahut minority ( thōṛī ) rahtī hai .

⁷¹Some have the experience: "Yes, He is my Father and also my Bridegroom and Child, but I am not able to have as much attainment as I want."

⁹⁴Kōī-na-kōī bāt mē̃ chāhē mān key|kī , chāhē śhān key|kī bhūkh hōtī hai .

⁷²He is the Father, but there isn't the happiness of attainment of the inheritance.

⁹⁵Bhūkh vālā kabhī tr̥ipt nahī̃ hōtā . ⁹⁶Jiskā sadā pēṭ bharā huā hōtā , vah tr̥ipt hōtā hai .

⁷³Together with that experience, there should also be the experience of the attainment through all relationships.

⁹⁷Tō jaisē śharīr K|kē bhōjan key|kī bhūkh hai , vaisē man key|kī bhūkh hai - śhān , mān , salvation , sādhan . ⁹⁸Yah man key|kī bhūkh hai .

⁷⁴For instance, in the relationship of the Father, there should always be the experience of the attainment of the inheritance; there should be the feeling of fullness.

⁹⁹Tō jaisē śharīr key|kī tr̥ipti vālē sadā santuṣhṭ hōṅgē , vaisē man key|kī tr̥ipti vālē sadā santuṣhṭ hōṅgē . ¹⁰⁰Santuṣhṭatā tr̥ipti key|kī niśhānī hai .

⁷⁵Through the Satguru, there should constantly be the experience of a complete and perfect stage and a perfect form through blessings.

¹⁰¹Agar tr̥ipt ātmā nahī̃ hōṅgē , chāhē śharīr key|kī bhūkh , chāhē man key|kī bhūkh hōgī tō jitnā bhī milēgā , milēgā bhī jyādā lēkin tr̥ipt ātmā na hōnē kāraṇ sadā hī atr̥pta rahē̃gē . ¹⁰²Asantuṣhṭatā rahtī hai . ¹⁰³Jō royal hōtē haĩ , vah thōṛē mē̃ tr̥ipt hōtē haĩ . ¹⁰⁴Royal ātmāō̃ key|kī niśhānī - sadā hī bharpūr hōṅgē , ēk rōṭī mē̃ bhī tr̥ipt tō 36 prakār K|kē bhōjan mē̃ bhī tr̥ipt hōṅgē .

⁷⁶So the experience of attainment is also essential.

¹⁰⁵Aur jō atr̥pta hōṅgē , vah 36 prakār K|kē bhōjan miltē bhī tr̥ipt nahī̃ hōṅgē kyōṅki man key|kī bhūkh hai .

⁷⁷That is the experience of relationships and this is the experience of attainments. ⁷⁸Some don't experience all attainments.

¹⁰⁶Sachchē āśhik key|kī niśhānī - sadā tr̥ipt ātmā hōṅgē . ¹⁰⁷Tō tīnō̃ hī niśānīyā̃ check karō .

⁷⁹You are master almighty authorities, but there isn't the attainment of powers at the right time.

¹⁰⁸Sadaiv yah sōchō - ‘ ham kiskē āśhik haĩ  ! ¹⁰⁹Jō sadā sampann hai , aisē māśhūk K|kē āśhik haĩ  !

⁸⁰If there isn't the experience of attainment, then there is also a lack in the attainment.

¹¹⁰' tō santuṣhṭatā kabhī nahī̃ chhōṛō . ¹¹¹Sēvā chhōṛ dō lēkin santuṣhṭatā nahī̃ chhōṛō .

⁸¹So, together with experience, also become an embodiment of attainment: this is a sign of a true lover.

¹¹²Jō sēvā asantuṣhṭ banāvē vō sēvā , sēvā nahī̃ . ¹¹³Sēvā kā arth|earth hī hai - mēvā dēnē vālī sēvā . ¹¹⁴Tō sachchē āśhik sarv had key|kī chāhnā sē parē , sadā hī sampann aur samān hōṅgē .

⁸²Third sign: The lovers who have the experience and also the attainment through that relationship are always satisfied; they never feel themselves to be souls who are lacking in any situation.

¹¹⁵Āj āśhikō̃ key|kī kahāniyā̃ sunā rahē haĩ .

⁸³So satisfaction is the speciality of these lovers.

¹¹⁶Nāz , nakhrē bhī bahut kartē haĩ . ¹¹⁷Māśhūk bhī dēkh-dēkh muskarātē rahtē .

⁸⁴Where there is attainment, there is definitely satisfaction.

¹¹⁸Nāz , nakhrē bhal karō lēkin māśhūk kō māśhūk samajh uskē sāmnē karō , dūsrē K|kē sāmnē nahī̃ . ¹¹⁹Bhinn-bhinn had K|kē svabhāv , saṅskār K|kē nakhrē aur nāz kartē haĩ .

⁸⁵If you are not satisfied, then there is definitely something lacking in your attainment; and where there is no attainment there is also something missing in the experience of all relationships.

¹²⁰Jahā̃ mērā svabhāv , mērē saṅskār śhabda ātā hai , vahā̃ bhī nāz , nakhrē śhurū hō jātē haĩ .

⁸⁶So, the three signs are: experience, attainment and satisfaction, a constantly satisfied soul.

¹²¹Bāp kā svabhāv sō mērā svabhāv hō . ¹²²Mērā svabhāv bāp K|kē svabhāv sē bhinn hō nahī̃ saktā . ¹²³Vah māyā kā svabhāv hai , parāyā svabhāv hai .

⁸⁷Whatever the time, atmosphere, facilities of service, companions in the gathering of service, in every situation and in every activity, always remain satisfied.

¹²⁴Uskō mērā kaisē kahē̃gē  ?

⁸⁸You are such true lovers, are you not?

¹²⁵Māyā parāī hai , apnī nahī̃ hai . ¹²⁶Bāp apnā hai .

⁸⁹A satisfied soul will never have any limited desires.

¹²⁷Mērā svabhāv arthāt bāp kā svabhāv .

⁹⁰If you look, there is a minority of satisfied souls.

¹²⁸Māyā K|kē svabhāv kō mērā kahnā bhī wrong hai .

⁹¹In one situation or another there is hunger for respect or fame.

¹²⁹‘ mērā ' śhabda hī phērē mē̃ lātā hai arthāt chakra mē̃ lātā hai .

⁹²Someone who is hungry can never be satisfied.

¹³⁰Āśhik , māśhūk kē āgē aisē nāz-nakhrē bhī dikhātē haĩ .

⁹³Those whose stomach is always full remain satisfied.

¹³¹Jō bāp kā sō mērā . ¹³²Her|har bāt mē̃ bhakti mē̃ bhī yahī kahtē haĩ - jō tērā sō mērā , aur mērā kuchh nahī̃ .

⁹⁴So just as the body is hungry for food, similarly, the mind is hungry for name, fame, salvation and facilities.

¹³³Lēkin jō tērā sō mērā .

⁹⁵This is hunger of the mind.

¹³⁴Jō bāp kā saṅkalp , vah mērā saṅkalp . ¹³⁵Sēvā K|kē part bajānē K|kē bāp K|kē sanskār-svabhāv , vah mērē . ¹³⁶Tō issē kyā hōgā  ? ¹³⁷Had kā mērā , tērā hō jāyēgā .

⁹⁶So just as those who are physically satisfied will always be content, in the same way, those who are satisfied in the mind will always remain content.

¹³⁸Tērā sō mērā , alag mērā nahī̃ hai .

⁹⁷Contentment is a sign of satisfaction.

¹³⁹Jō bhī bāp sē bhinn haĩ , vah mērā hai hī nahī̃ , vah māyā kā phērā hai . ¹⁴⁰Isliē is had K|kē nāz-nakhrē sē nikal rūhānī nāz - maĩ tērī aur tū mērā , bhinn-bhinn sambandh key|kī anubhūti K|kē rūhānī nakhrē bhal karō . ¹⁴¹Parantu yah nahī̃ karō . ¹⁴²Sambandh nibhānē mē̃ bhī rūhānī nakhrē kar saktē hō .

⁹⁸If a soul is not satisfied but is hungry physically or in the mind, then no matter how much he receives, even though he receives a great deal, because of not being satisfied, he would always remain dissatisfied; there would be discontentment.

¹⁴³Muhabbat key|kī prīt K|kē nakhrē achchhē hōtē haĩ .

⁹⁹Those who are royal become satisfied with just a little.

¹⁴⁴Kab sakhā K|kē sambandh sē muhabbat K|kē nakhrē kā anubhav karō . ¹⁴⁵Vah nakharā nahī̃ lēkin nirālā-pan hai . ¹⁴⁶Snēh K|kē nakhrē pyārē hōtē haĩ .

¹⁰⁰The sign of royal souls is that they will always be full, they would even be satisfied with one chapatti or with 36 varieties of food.

¹⁴⁷Jaisē , chhōṭē bachchē bahut snēhī aur pure ( pavitra ) hōnē K|kē kāraṇ unkē nakhrē sabkō achchhē lagtē haĩ . ¹⁴⁸Śhuddhatā aur pavitratā hōtī hai bachchō̃ mē̃ .

¹⁰¹However, those who are dissatisfied will not be satisfied even if you give them 36 varieties of food because their hunger is in the mind.

¹⁴⁹Aur baṛā kōī nakharā karē tō vah burā mānā jātā .

¹⁰²The sign of a true lover is that he is constantly satisfied.

¹⁵⁰Tō bāp sē bhinn-bhinn sambandh K|kē , snēh K|kē , pavitratā K|kē nāz-nakhrē bhal karō , agar karnā hī hai tō .

¹⁰³So check all three signs. ¹⁰⁴Always think about whose lovers you are.

¹⁵¹‘ sadā hāth aur sāth ' hī sachchē āśhik māśhūk key|kī niśhānī hai .

¹⁰⁵You are the lovers of the Beloved who is always perfect.

¹⁵²Sāth aur hāth nahī̃ chhūṭē .

¹⁰⁶So never let go of contentment.

¹⁵³Sadā buddhi kā sāth hō aur bāp K|kē her|har kārya mē̃ sahyōg kā hāth hō .

¹⁰⁷You may let go of service, but do not let go of your contentment.

¹⁵⁴Ēk dō K|kē sahyōgī key|kī niśhānī - hāth mē̃ hāth milākē dikhātē haĩ nā .

¹⁰⁸The service that makes you discontent is not service.

¹⁵⁵Tō sadā bāp K|kē sahyōgī bannā - yah hai sadā hāth mē̃ hāth .

¹⁰⁹Any service means service that gives you nourishing fruit.

¹⁵⁶Aur sadā buddhi sē sāth rahnā . ¹⁵⁷Man key|kī lagan , buddhi kā sāth . ¹⁵⁸Is sthiti mē̃ rahnā arthāt sachchē āśhik aur māśhūk K|kē pōj mē̃ rahnā .

¹¹⁰So a true lover is one who is beyond all limited desires, one who is always full and equal. ¹¹¹Today, Baba is telling you stories of the lovers.

¹⁵⁹Samjhā  ? ¹⁶⁰Vāydā hī yah hai ki sadā sāth rahē̃gē .

¹¹²You also play many mischievous games.

¹⁶¹Kabhī-kabhī sāth nibhāyēṅgē - yah vāydā nahī̃ hai .

¹¹³On seeing those, the Beloved just smiles.

¹⁶²Man kā lagāv kabhī māśhūk sē hō aur kabhī na hō tō vah sadā sāth tō nahī̃ huā nā . ¹⁶³Isliē isī sachchē āśik-pan K|kē position mē̃ rahō .

¹¹⁴You may play your mischievous games, but understand the Beloved to be the Beloved and play those games in front of Him, not in front of others.

¹⁶⁴Dr̥iṣhṭi mē̃ bhī māśhūk , vr̥itti mē̃ bhī māśhūk , sr̥iṣhṭi hī māśhūk .

¹¹⁵You play mischievous games of the different types of limited nature and sanskars.

¹⁶⁵Tō yah māśhūk aur āśhikō̃ key|kī mahaphil hai . ¹⁶⁶Bagīchā bhī hai tō sāgar kā kinārā bhī hai .

¹¹⁶When it comes to "my nature", "my sanskars" you begin to play those mischievous games.

¹⁶⁷Yah wonderful aisī private bīch ( sāgar kā kinārā ) hai jō hajārō̃ K|kē bīch ( madhya ) bhī private hai .

¹¹⁷The Father's nature should be my nature. ¹¹⁸My nature cannot be different from the Father's nature.

¹⁶⁸Har ēk anubhav kartē - mērē sāth māśhūk kā personal pyār hai .

¹¹⁹That is Maya's nature, a nature that belongs to someone else.

¹⁶⁹Harēk kō personal pyār key|kī feeling prāpt hōnā - yahī wonderful māśhūk aur āśhik haĩ .

¹²⁰How can you say that that is your nature? ¹²¹Maya is foreign; she doesn't belong to you.

¹⁷⁰Hai ēk māśhūk lēkin hai sabkā .

¹²²The Father belongs to you.

¹⁷¹Sabhī kā adhikār sabsē jyādā hai . ¹⁷²Harēk kā adhikār hai .

¹²³My nature means the Father's nature.

¹⁷³Adhikār mē̃ number nahī̃ haĩ , adhikār prāpt karnē mē̃ number hō jātē haĩ .

¹²⁴It is wrong to say Maya's nature is your nature. ¹²⁵The word "my" puts you in a spin.

¹⁷⁴Sadā yah smr̥iti rakhō ki - ‘ godly garden mē̃ hāth aur sāth dē chal rahē haĩ yā baiṭhē haĩ .

¹²⁶The lovers also show such mischievous games to the Beloved: whatever is the Father's is mine.

¹⁷⁵Rūhānī bīch par hāth aur sāth dē mauj manā rahē haĩ . ¹⁷⁶' tō sadā hī manōrañjan mē̃ rahē̃gē , sadā khuśh rahē̃gē , sadā sampann rahē̃gē .

¹²⁷In every situation, even on the path of devotion, it is said: Whatever I have is Yours; nothing is mine.

¹⁷⁷Achchhā . ¹⁷⁸Yah double vidēśhī bhī double lucky haĩ .

¹²⁸However, it is: Whatever is Yours is mine.

¹⁷⁹Achchhā hai jō ab tak pahũch gayē . ¹⁸⁰Āgē chal kyā parivartan hōtā hai , vah tō drama .

¹²⁹Whatever is the Father's thought is my thought.

¹⁸¹Lēkin double lucky hō jō samay pramāṇ pahũch gayē hō . ¹⁸²Achchhā .

¹³⁰In playing your part of service, the Father's nature and sanskars are yours.

¹⁸³Sadā avināśhī āśhik ban rūhānī māśhūk sē prīti key|kī rīti nibhānē vālē , sadā svayã kō sarv prāptiyō̃ sē sampann anubhav karnē vālē , sadā her|har sthiti vā paristhiti mē̃ tr̥ipt rahnē vālē , sadā santuṣhṭatā K|kē khazānē sē bharpūr ban aurō̃ kō bhī bharpūr karnē vālē , aisē sadā kē sāth aur hāth milānē vālē sachchē āśhikō̃ kō rūhānī māśhūk kā dil sē yādpyār aur namastē . ¹⁸⁴Personal mulākāt ¹⁸⁵Party sē Australia party sē - Australia nivāsī hō yā vatan nivāsī hō  ? ¹⁸⁶Kaunsā dēśh achchhā lagtā hai  ?

¹³¹What will happen through that?

¹⁸⁷Sadā vatan-vāsī ban jaisē bāp sēvā kē liē nīchē ātē haĩ , isī rīti sē bachchē bhī vatan sē sēvā kē prati nīchē āyē haĩ - aisē anubhav kar sēvā kartē chalō tō sadā hī nyārē aur bāp samān viśhva K|kē pyārē ban jāyēṅgē . ¹⁸⁸Ūpar sē nīchē ānā mānā avatār ban avatarit hōkar sēvā karnā . ¹⁸⁹Aisī sēvā kartē hō  ? ¹⁹⁰Kyōṅki vartamān samay aisē avatārō̃ key|kī hī āvaśhyaktā hai .

¹³²The limited mine will become Yours.

¹⁹¹Sabhī chāhtē haĩ ki avatār āyē̃ aur hamkō sāth lē jāyē̃ .

¹³³Whatever is Yours is mine, and I don't have anything separate.

¹⁹²Jō bhī prārthanā kartē haĩ , usmē̃ kyā kahtē haĩ  ?

¹³⁴Whatever is different from the Father's is not mine; that is the spin of Maya.

¹⁹³Christ kō bhī yahī kahtē haĩ - ‘ āō aur sāth lē jāō ' tō sachchē avatār āp hō jō sāth lē jāyēṅgē muktidhām mē̃ .

¹³⁵Therefore, leave those limited mischievous games and maintain the spiritual pride, "I am Yours and You are mine".

¹⁹⁴Aisē avatār ban sadā sēvā mē̃ āgē baṛhtē rahō . ¹⁹⁵Chaltē-phirtē āp lōgō̃ sē aisē hī sākṣhātkār hō ki avatār jā rahē haĩ , avatār bōl rahē haĩ .

¹³⁶You may perform spiritually mischievous games of the experience of different relationships, but don't do that.

¹⁹⁶Tō unhō̃ key|kī ichchhā pūrṇ hō jāyēgī aur khuśh hō jāyēṅgē .

¹³⁷You can also perform spiritually mischievous games in fulfilling a relationship.

¹⁹⁷Aisī sēvā mē̃ lagē huē hō  ?

¹³⁸The mischievous games of love are good.

¹⁹⁸Kyōṅki viśhva is samay duḥkh aur aśhānti sē thakā huā anubhav kar rahī hai .

¹³⁹Sometimes, experience the loving mischievous games with the relationship of the Friend.

¹⁹⁹Tō aisī thakī huī ātmāō̃ kō sukh aur śhānti key|kī chain dilānē vālī ātmāyē̃ āp hō .

¹⁴⁰Those are then not mischievous games, but uniqueness.

²⁰⁰Sadā yahī lakṣhya rakhō ki sabhī kō kuchh nā kuchh bāp K|kē khazānō̃ sē prāpti jarūr karāyē̃ . ²⁰¹America , brājīl , maiksikō ādi party sē –

¹⁴¹Loving mischievous games are lovely, just as little children's mischief is loved by all because they are lovely and pure.

²⁰² ( 1 ) sabhī sadā ēkras sthiti mē̃ sthit rahnē vālī śhrēṣhṭh ātmāyē̃ hō nā . ²⁰³Anubhavī ātmāyē̃ ban gaī nā .

¹⁴²Children have cleanliness and purity, whereas when a mature person plays mischievous games, it is considered to be bad.

²⁰⁴Sab duniyā K|kē ras anubhav kar liyē . ²⁰⁵Ab is īśhvarīy ras kā anubhav kiyā , tō vah ras kyā lagtē haĩ  ?

¹⁴³If you must, you may play mischievous games filled with purity and love in different relationships with the Father.

²⁰⁶Phīkē lagtē haĩ nā . ²⁰⁷Jab hai hī ēk ras mīṭhā tō ēk hī taraph attention jāyēgā nā .

¹⁴⁴The constant hand and company is the sign of the true lover and Beloved.

²⁰⁸Ēk taraph man lag hī jātā hai , mēhnat nahī̃ lagtī hai .

¹⁴⁵Let the company and hand never become separated.

²⁰⁹Bāp kā snēh , bāp key|kī madad , bāp kā sāth , bāp dvārā sarv prāptiyā̃ sahaj banā dētī hai .

¹⁴⁶Always have the company in the intellect and there will always be the Father's hand of co­operation in every task.

²¹⁰Harēk isī anubhav sē āgē baṛh rahē hō , yah dēkh bāp bhī harṣhit hōtē haĩ .

¹⁴⁷The sign of co­operation with one another is portrayed by one hand in another.

²¹¹Jitnā bhī dēśh mē̃ dūr sthān par hō , utnā hī dil mē̃ najdīk hō . ²¹²Bāpdādā second mē̃ sabhī bachchō̃ kō āhvān kar emerge kar lētē haĩ , bhal vah kitnā bhī dūr hō .

¹⁴⁸So, always to be co­operative with the Father is always to remain hand­in­hand with the Father and always to keep Him in your intellect.

²¹³Āpkō bhī anubhav hōtā hai nā - bāp amr̥itvēlē kaisē milan manātē haĩ  !

¹⁴⁹The love of the mind and the company of the intellect.

²¹⁴Achchhā  ! ²¹⁵ ( 2 ) bāp kī yād sē khuśhiyō̃ K|kē jhūlō̃ mē̃ jhūlnē vālē hō nā .

¹⁵⁰To stay in this stage means to stay in the pose of the true lover and Beloved.

²¹⁶Kyōṅki is saṅgamyug mē̃ jō khuśhiyō̃ key|kī khān miltī hai , vah aur kisī yug mē̃ prāpt nahī̃ hō saktī .

¹⁵¹Do you understand? ¹⁵²The promise you made was that you will always remain with Him.

²¹⁷Is samay bāp aur bachchō̃ kā milan hai , varsā hai , vardān hai .

¹⁵³You didn't promise that you would stay with Him only sometimes.

²¹⁸Bāp K|kē rūp mē̃ varsā dētē , satgurū K|kē rūp mē̃ vardān dētē haĩ . ²¹⁹Tō dōnō̃ anubhav haĩ nā  ?

¹⁵⁴If the attachment of the mind is sometimes with the Beloved and not at other times, then that is not constant company, is it?

²²⁰Dōnō̃ hī prāptiyā̃ sahaj anubhav karānē vālī haĩ .

¹⁵⁵Therefore, maintain the position of true lovers.

²²¹Varsā yā vardān - dōnō̃ mē̃ mēhnat nahī̃ . ²²²Isliē title hī hai - ‘ sahajyōgī ' .

¹⁵⁶Let there be the Beloved in your vision, in your attitude and let Him be your world.

²²³Kyōṅki almighty authority bāp ban jāē , satgurū ban jāē … tō sahaj nahī̃ hōgā  ?

¹⁵⁷So, this is the happy gathering of the lovers and the Beloved.

²²⁴Yahī antar param-ātmā aur ātmāō̃ kā hai .

¹⁵⁸It is a garden and also the shores of the Ocean.

²²⁵Kōī mahān ātmā bhī hō lēkin prāpti karānē kē liē kuchh-na-kuchh mēhnat jarūr dēgī . ²²⁶63 janm K|kē anubhavī hō nā .

¹⁵⁹This is such a wonderful and private beach that you remain private in the midst of thousands (beech in Hindi= middle).

²²⁷Isliē bāpdādā bachchō̃ key|kī mēhnat dēkh nahī̃ saktē .

¹⁶⁰Each one of you experiences having personal love for the Beloved.

²²⁸Jab bāp sē thōṛā bhī , saṅkalp mē̃ bhī kinārā kartē hō tab mēhnat kartē hō .

¹⁶¹For each one to have a feeling of personal love ­ that is being a wonderful Beloved and lover.

²²⁹Usī second bāp kō sāthī banā dō tō second mē̃ muśhkil sahaj anubhav hō jāyēgā .

¹⁶²He is just the one Beloved, but He belongs to all.

²³⁰Kyōṅki bāpdādā āyē hī haĩ bachchō̃ key|kī thakāvaṭ utārnē .

¹⁶³Each one has a greater right than that of everyone else.

²³¹63 janm ḍhū̃ṛhā , bhaṭakē .

¹⁶⁴Each one has a right.

²³²Ab bāpdādā man key|kī bhī thakāvaṭ , tan key|kī bhī thakāvaṭ aur dhan K|kē uljhan K|kē kāraṇ bhī jō thakāvaṭ thī , vah utār rahē haĩ .

¹⁶⁵There is no number to your right, but it becomes numberwise in claiming those rights.

²³³Sabhī thak gayē thē nā  ! ²³⁴Bachchē jō ati pyārē hōtē haĩ , unhō̃ kē liē kahāvat hai - nayanō̃ par biṭhākar lē jātē haĩ .

¹⁶⁶Always remain aware that you are walking or sitting in the Godly garden, hand­in­hand and in His company.

²³⁵Tō itnē halkē banē hō jō nayanō̃ par biṭhākar bāp lē jāyē  ? ²³⁶Light ( halkē ) hō nā  ?

¹⁶⁷You are celebrating with pleasure on the spiritual beach by giving Him your hand and company.

²³⁷Jab bāp bōjh uṭhānē kē liē taiyār hai tō āp bōjh kyō̃ uṭhātē hō  ?

¹⁶⁸Then you will always remain in pleasure and will always remain happy and full. ¹⁶⁹Achcha.

²³⁸Bāp sē snēh key|kī niśhānī hai - sadā halkē ban bāp key|kī najarō̃ mē̃ samā jāō .

¹⁷⁰The double foreigners are double lucky. ¹⁷¹It is good that you have arrived here now.

²³⁹Itnē light jō najarō̃ mē̃ samā jāē̃  !

¹⁷²Whatever change takes place in the future is the drama.

²⁴⁰Is samay light banō tō 21 janm key|kī guarantee hai - kabhī-bhī kisī bhī prakār kā bōjh ā nahī̃ saktā .

¹⁷³However, you are double lucky that you have arrived here according to the time.

²⁴¹Achchhā .

¹⁷⁴Achcha.

²⁴²19 tārīkh satgurūvār prātaḥ 6 . 30 bajē bāpdādā nē class mē̃ yādpyār dī|the aur vidāī lī . ²⁴³Sabhī dēśh-vidēśh K|kē chārō̃ taraph sēvā mē̃ rahnē vālē sēvādhārī bachchō̃ kō satgurūvār K|kē vardānī divas par vardātā aur vidhātā bāp key|kī yādpyār , goodmorning , gōlḍanamôrniṅg . ²⁴⁴Satgurū K|kē is śhubh divas par sadā yah mahāmantra yād rahē ki ‘ ‘ mahāntā prāpt karnā arthāt nirmāntā dhāraṇ karnā .

¹⁷⁵To the eternal lovers who fulfil the responsibility of love to the spiritual Beloved, to those who experience themselves to be full of all attainments, to those who remain satisfied in every stage and in every situation, to those who become full with the treasure of contentment and who make others full, to the true lovers who are in constant company and who constantly give their hand, love, remembrance and namaste from the heart of the spiritual Beloved.

²⁴⁵Nirmān hī sarv mahān hai . ²⁴⁶‘ pahlē āp ' karnā hī svamān sarv sē prāpt karnē kā ādhār hai .

¹⁷⁶Blessing: While seeing the virtues of everyone, may you become an image of virtues by imbibing the Father's virtues in yourself.

²⁴⁷' ' satgurūvār K|kē divas satgurū sē mahān bannē kā yah mantra vardān rūp mē̃ sadā sāth rakhnā aur vardānō̃ sē paltē , uṛtē mañjal par pahuñchnā .

¹⁷⁷The children who wear the garland of virtues at the confluence age are the ones who enter the rosary of victory. ¹⁷⁸Therefore, become a holy swan and see everyone's virtues, and imbibe the virtues of the one Father.

²⁴⁸Mēhnat tab kartē haĩ jabki vardānō̃ kō kārya mē̃ nahī̃ lagātē .

¹⁷⁹Let this garland of virtues be around everyone's neck.

²⁴⁹Agar vardānō̃ sē paltē rahē̃ , vardānō̃ kō kārya mē̃ lagātē rahē̃ tō mēhnat samāpt hō jāyēgī .

¹⁸⁰To the extent that you imbibe the Father's virtues, you will have that many garlands around your neck.

²⁵⁰Sadā saphaltā , sadā sahaj santuṣhṭatā kā anubhav kartē aur karātē rahē̃gē .

¹⁸¹By turning the beads of the garland of virtues, you also become an image of virtues.

²⁵¹Vardānō̃ sē uṛtē chalō , vardānō̃ key|kī pālnā dō aur vardātā , vidhātā sē jō prāpti kī hai , uskā pratyakṣhaphal dikhāō .

¹⁸²As a memorial of this, they show the deities and Goddesses with garlands around their neck.

²⁵²Yahī satgurū key|kī śhrēṣhṭh mat hai vā śhrēṣhṭh vardān hai . ²⁵³Achchhā .

¹⁸³Slogan: The stage of a detached observer is the throne of accurate decisions.

²⁵⁴Sarv kō yādpyār .

¹⁸⁴* * * O M S H A N T I* * *