सोमवार 5 अक्टूबर 1987 की अव्यक्त मुरली

⁰> ¹05-10-87 ōm śhānti avyakt bāpadādāmadhuban ²Brāhmaṇ jīvan kā sukh - ‘ santuṣhṭatā ' va ‘ prasannatā '

⁰> > 05-10-87 Om Shanti Avyakt Bapdada Madhuban

³Santuṣhṭatā aur prasannatā kā khazānā dēnē vālē , vidhātā , vardātā bāpdādā bōlē ⁴Āj bāpdādā chārō̃ ōr K|kē apnē ati lāḍlē , sikīladhē brāhmaṇ bachchō̃ mē̃ sē viśhēṣh brāhmaṇ jīvan key|kī viśhēṣhtā sampann bachchō̃ kō dēkh rahē haĩ . ⁵Āj amr̥itvēlē bāpdādā sarv brāhmaṇ kul bachchō̃ mē̃ sē un viśhēṣh ātmāō̃ kō chun rahē thē jō sadā santuṣhṭatā dvārā svayã bhī sadā santuṣhṭ rahē haĩ aur aurō̃ kō bhī santuṣhṭatā key|kī anubhūti apnī dr̥iṣhṭi , vr̥itti aur kr̥iti dvārā sadā karātē āyē haĩ . ⁶Tō āj aisī santuṣhṭamaṇiyō̃ key|kī mālā pirō rahē thē jō sadā saṅkalp mē̃ , bōl mē̃ , saṅgaṭhan K|kē sambandh-sampark mē̃ , karma mē̃ santuṣhṭatā K|kē golden puṣhp bāpdādā dvārā apnē ūpar barsānē kā anubhav kartē aur sarv prati santuṣhṭatā K|kē golden puṣhpō̃ key|kī varṣhā sadā kartē rahtē haĩ .

¹The happiness, contentment and satisfaction of Brahmin life

⁷Aisī santuṣhṭ ātmāyē̃ chārō̃ ōr mē̃ sē kōī-kōī najar I|āī|eye . ⁸Mālā baṛī nahī̃ banī , chhōṭī-sī mālā banī . ⁹Bāpdādā bārabār santuṣhṭamaṇiyō̃ key|kī mālā kō dēkh harṣhit hō rahē thē .

²Today, out of all His extremely beloved, long­lost and now­found Brahmin children, BapDada is looking at the children who are filled with the speciality of Brahmin life.

¹⁰Kyōṅki aisī santuṣhṭamaṇiyā̃ hī bāpdādā K|kē galē kā hār bantī haĩ , rājya adhikārī bantī haĩ aur bhaktō̃ K|kē simraṇ key|kī mālā bantī haĩ . ¹¹Bāpdādā aur bachchō̃ kō bhī dēkh rahē thē jō kabhī santuṣhṭ aur kabhī asantuṣhṭ K|kē saṅkalp-mātra chhāyā K|kē andar ā jātē haĩ aur phir nikal ātē haĩ , phans nahī̃ jātē .

³Today, at amrit vela, out of all the children who are the decoration of the Brahmin clan, BapDada was selecting those special souls who have contentment, those who have always been content themselves, and who have always continued to give others the experience of contentment through their vision, attitude and actions.

¹²Tīsrē bachchē kabhī saṅkalp key|kī asantuṣhṭatā , kabhī svayã key|kī svayã sē asantuṣhṭatā , kabhī paristhitiyō̃ dvārā asantuṣhṭatā , kabhī svayã key|kī halchal dvārā asantuṣhṭatā aur kabhī chhōṭī-baṛī bātō̃ sē asantuṣhṭatā - isī chakra mē̃ chaltē aur nikaltē aur phir phanstē rahtē .

⁴So, today, BapDada was threading the garland with such jewels of contentment who constantly experience themselves being showered with golden flowers of contentment from BapDada in their every thought and word, in their relationship and connection with those in the gathering and in their every action.

¹³Aisī mālā bhī dēkhī . ¹⁴Tō tīn mālāyē̃ taiyār huī .

⁵They also constantly shower others with golden flowers of contentment.

¹⁵Maṇiyā̃ tō sabhī haĩ lēkin santuṣṭ-maṇiyō̃ key|kī jhalak aur dūsrē dō prakār K|kē maṇiyō̃ key|kī jhalak kyā hōgī , yah tō āp bhī jān saktē hō . ¹⁶Brahmā bāp bār-bār tīnō̃ mālāō̃ kō dēkhtē huē harṣhit bhī hō rahē thē , sāth-sāth prayatna kar rahē thē ki dūsrē number key|kī mālā key|kī maṇiyā̃ pahlī mālā mē̃ ā jāē̃ . ¹⁷Rūh-rūhān chal rahī thī . ¹⁸Kyōṅki dūsrī mālā key|kī kōī-kōī maṇi bahut thōṛī-sī asantuṣhṭatā key|kī chāyā-mātra K|kē kāraṇ pahlī mālā sē vañchit rah gayī hai , iskō parivartan kar kaisē bhī pahlī mālā mē̃ lāvē̃ .

⁶Out of all the souls everywhere, only a few such contented souls were visible.

¹⁹Ēk-ēk K|kē guṇ , viśhēṣhatāyē̃ , sēvā - sabkō sāmnē lātē bār-bār yahī bōlē ki iskō pahlī mālā mē̃ kar lē̃ . ²⁰Aisī 25-30 K|kē karīb maṇiyā̃ thī jinkē ūpar brahmā bāp key|kī viśhēṣh rūh-rūhān chal rahī thī .

⁷The garland that was prepared was not big; it was a small garland. ⁸While repeatedly looking at the garland of the jewels of contentment BapDada was pleased because only such jewels of contentment become the garland around BapDada's neck.

²¹Brahmā bāp bōlē - pahlē number mālā mē̃ in maṇiyō̃ kō bhī ḍālnā chāhiē .

⁹They claim a right to the kingdom and also become the beads of the rosary that the devotees turn.

²²Lēkin phir svayã hī muskarātē huē yahī bōlē ki bāp inhō̃ kō avaśhya pahlī mē̃ lākar hī dikhāyēṅgē . ²³Tō aisī viśhēṣh maṇiyā̃ bhī thī .

¹⁰BapDada was also looking at the other children who are sometimes content and sometimes come under the shadow of the slightest thought of discontentment and then move away from it; they don't become trapped.

²⁴Aisē rūh-rūhān chaltē huē ēk bāt nikalī ki asantuṣhṭatā kā viśhēṣh kāraṇ kyā hai  ? ²⁵Jabki saṅgamyug kā viśhēṣh vardān santuṣhṭatā hai , phir bhī vardātā sē vardān prāpt vardānī ātmāyē̃ dūsrē number key|kī mālā mē̃ kyō̃ ātī  ?

¹¹The third type of children sometimes have discontentment in their thoughts; they are sometimes discontent with themselves, sometimes discontent with adverse situations, sometimes discontent because of their own fluctuation and sometimes discontent with big and small situations.

²⁶Santuṣhṭatā kā bīj sarv prāptiyā̃ haĩ . ²⁷Asantuṣhṭatā kā bīj sthūl vā sūkṣhma aprāpti hai .

¹²They become caught up in this cycle, then become free from it and then become trapped again. ¹³Baba even saw such a garland.

²⁸Jab brāhmaṇō̃ kā gāyan hai - ‘ aprāpta nahī̃ kōī vastu brāhmaṇō̃ K|kē khazānē mē̃ athavā brāhmaṇō̃ K|kē jīvan mē̃ ' , phir asantuṣhṭatā kyō̃  ? ²⁹Kyā vardātā nē vardān dēnē mē̃ antar rakhā vā lēnē vālō̃ nē antar kar liyā , kyā huā  ? ³⁰Jab vardātā , dātā K|kē bhaṇḍār bharpūr haĩ , itnē bharpūr haĩ jō āpkē arthāt śhrēṣhṭh nimitt ātmāō̃ K|kē jō bahutkāl K|kē brahmākumār-brahmākumārī ban gayē , unhō̃ key|kī 21 janmō̃ key|kī vaṅśhāvalī aur phir unkē bhakta , bhaktō̃ key|kī bhī vaṅśhāvalī , vō bhī un prāptiyō̃ K|kē ādhār par chaltē rahē̃gē .

¹⁴So, three garlands were prepared.

³¹Itnī baṛī prāpti , phir bhī asantuṣhṭatā kyō̃  ? ³²Akhuṭ khazānā sabhī kō prāpt hai - ēk hī dvārā , ēk hī jaisā , ēk hī samay , ēk hī vidhi sē .

¹⁵All are jewels, but you can also understand what the sparkle would be of those who are jewels of contentment and what it would be of those who are the other two types of jewel.

³³Lēkin prāpt huē khazānē kō her|har samay kārya mē̃ nahī̃ lagātē arthāt smr̥iti mē̃ nahī̃ rakhtē . ³⁴Mukh sē khuśh hōtē haĩ lēkin dil sē khuśh nahī̃ hōtē .

¹⁶While repeatedly looking at the garlands, Father Brahma was pleased and, at the same time, was trying to bring the jewels of the second number garland into the first number garland.

³⁵Dimāg key|kī khuśhī hai , dil key|kī khuśhī nahī̃ , kāraṇ  ? ³⁶Prāptiyō̃ K|kē khazānō̃ kō smr̥itisvarūp ban kārya mē̃ nahī̃ lagātē . ³⁷Smr̥iti rahtī hai lēkin smr̥itisvarūp mē̃ nahī̃ ātē .

¹⁷A heart­to­heart conversation was taking place because some beads of the second garland were deprived of being in the first garland due to a slight shadow of discontentment, and they had to be transformed and somehow brought into the first garland.

³⁸Prāpti bēhad kī hai lēkin unkō kahā̃-kahā̃ had key|kī prāpti mē̃ parivartan kar lētē hō .

¹⁸Whilst keeping in front each one's virtues, specialities and service, he repeatedly said only one thing: Let us bring this one into the first garland.

³⁹Is kāraṇ had arthāt alpkāl key|kī prāpti key|kī ichchhā , bēhad key|kī prāpti K|kē phalsvarūp jō sadā santuṣhṭatā key|kī anubhūti hō , ussē vañchit kar dētī hai .

¹⁹There were about 25 to 30 such jewels about whom Father Brahma was having a special heart­to­heart conversation. ²⁰Father Brahma said: These beads should also be put in the number one garland.

⁴⁰Had key|kī prāpti dilō̃ mē̃ had ḍāl dētī hai . ⁴¹Isliē asantuṣhṭatā key|kī anubhūti hōtī hai .

²¹However, he then smiled and said that the Father will definitely bring them into the first garland.

⁴²Sēvā mē̃ had ḍāl dētē haĩ .

²²There were also such special jewels.

⁴³Kyōṅki had key|kī ichchhā kā phal man ichchhit phal nahī̃ prāpt hōtā .

²³While such a heart­to­heart conversation was taking place, one thing emerged as to the reason for discontentment.

⁴⁴Had key|kī ichchhāō̃ kā phal alpkāl key|kī pūrti vālā hōtā hai . ⁴⁵Isliē abhī-abhī santuṣhṭatā , abhī-abhī asantuṣhṭatā hō jātī hai .

²⁴Since the special blessing of the confluence age is contentment, why do souls who have attained this blessing from the Bestower of Blessings come into the second garland?

⁴⁶Had , bēhad kā naśhā anubhav karānē nahī̃ dētā .

²⁵The seed of contentment is to have all attainments.

⁴⁷Isliē , viśhēṣh check karō ki man key|kī arthāt svayã key|kī santuṣhṭatā , sarv key|kī santuṣhṭatā anubhav hōtī hai  ? ⁴⁸Santuṣhṭatā key|kī niśhānī - vah man sē , dil sē , sarv sē , bāp sē , drama sē santuṣhṭ hōṅgē  ; unkē man aur tan mē̃ sadā prasannatā key|kī lahar dikhāī dēgī .

²⁶The seed of discontentment is a lack of physical or subtle attainment. ²⁷Since it is remembered of Brahmins that nothing is lacking in the treasure­store or the lives of Brahmins, then why is there discontentment? ²⁸Is it that the Bestower of Blessings has made a difference in giving blessings or have those who have been given the blessings made a difference in taking them?

⁴⁹Chāhē kōī bhī paristhiti ā jāē , chāhē kōī ātmā hisāb-kitāb chuktū karnē vālī sāmnā karnē bhī ātī rahē , chāhē śharīr kā karm-bhōg sāmnā karnē ātā rahē lēkin had key|kī kāmnā sē mukt ātmā santuṣhṭatā K|kē kāraṇ sadā prasannatā key|kī jhalak mē̃ chamaktā huā sitārā dikhāī dēgī . ⁵⁰Prasannchitt kabhī kōī bāt mē̃ praśhnachitta nahī̃ hōṅgē . ⁵¹Praśhna haĩ tō prasann nahī̃ . ⁵²Prasannchitt key|kī niśhānī - vah sadā niḥsvārthī aur sadā sabhī kō nirdōṣh anubhav karēgā  ; kisī aur kē ūpar dōṣh nahī̃ rakhēgā - na bhāgyavidhātā kē ūpar ki mērā bhāgya aisā banāyā , na drama par ki mērā drama mē̃ hī part aisā hai , na vyakti par ki iskā svabhāv-sanskār aisā hai , na prakr̥iti kē ūpar ki prakr̥iti kā vāyumaṇḍal aisā hai , na śharīr K|kē hisābakitāb par ki mērā śharīr hī aisā hai .

²⁹What happened?

⁵³Prasannchitt arthāt sadā niḥsvārth , nirdōṣh vr̥itti-dr̥iṣhṭi vālē .

³⁰The treasure­ store of the Bestower of Blessings and the Bestower is full.

⁵⁴Tō saṅgamyug key|kī viśhēṣhtā ‘ santuṣhṭatā ' hai aur santuṣhṭatā key|kī niśhānī ‘ prasannatā ' hai . ⁵⁵Yah hai brāhmaṇ jīvan key|kī viśhēṣh prāpti . ⁵⁶Santuṣhṭatā nahī̃ , prasannatā nahī̃ tō brāhmaṇ bannē kā lābh nahī̃ liyā .

³¹It is so full that your dynasty lasts for 21 births, that is, the dynasty of the elevated instrument souls who have become BKs over a long period of time, and also the dynasty of the devotees continue to move on the basis of these attainments.

⁵⁷Brāhmaṇ jīvan kā sukh hai hī santuṣhṭatā , prasannatā .

³²When there is such great attainment, why would there be discontentment?

⁵⁸Brāhmaṇ jīvan banī aur uskā sukh nahī̃ liyā tō nāmdhārī brāhmaṇ huē vā prāpti svarūp brāhmaṇ huē  ?

³³Everyone has attained the same limitless treasures from the One, at the same time and through the same method.

⁵⁹Tō bāpdādā sabhī brāhmaṇ bachchō̃ kō yahī smr̥iti dilā rahē haĩ - brāhmaṇ banē , ahō bhāgya  !

³⁴However, you don't use at all times the treasures you have attained, that is, you don't keep them in your awareness.

⁶⁰Lēkin brāhmaṇ jīvan kā varsā , property ‘ santuṣhṭatā ' hai .

³⁵You become happy speaking about them, but you are not happy in your heart.

⁶¹Aur brāhmaṇ jīvan key|kī parsanalṭī ( P e r s o n a l i t y ) ‘ prasannatā ' hai .

³⁶There is happiness intellectually, but not in the heart. ³⁷What is the reason?

⁶²Is anubhav sē kabhī vañchit nahī̃ rahnā . ⁶³Adhikārī hō .

³⁸You don't use the treasures of attainment as an embodiment of that awareness.

⁶⁴Jab dātā , vardātā khulī dil sē prāptiyō̃ kā khazānā dē rahē haĩ , dē diyā hai tō khūb apnī property aur parsanalṭī kō anubhav mē̃ lāō , aurō̃ kō bhī anubhavī banāō . ⁶⁵Samjhā  ? ⁶⁶Har ēk apnē sē pūchhē ki maĩ kis number key|kī mālā mē̃ hū̃  ?

³⁹You are aware of them, but you don't become an embodiment of that awareness. ⁴⁰The attainment is unlimited but you sometimes make it limited, and, because of this, the desire for some limited attainment deprives you of the experience of constant contentment, which is the result of unlimited attainment.

⁶⁷Mālā mē̃ tō hai hī lēkin kis number key|kī mālā mē̃ hū̃ .

⁴¹Limited attainment puts limitations on your heart.

⁶⁸Achchhā . ⁶⁹Āj rājasthān aur U|you . pī|P . group hai .

⁴²This is why there is the experience of discontentment.

⁷⁰Rājasthān arthāt rājāī saṅskār vālē , her|har saṅkalp mē̃ , svarūp mē̃ rājāī saṅskār practical mē̃ lānē vālē arthāt pratyakṣha dikhānē vālē .

⁴³You then bring limitations into service because the fruit of limited desires is that you don't attain the fruit you want.

⁷¹Iskō kahtē haĩ rājasthān nivāsī . ⁷²Aisē hō nā  ? ⁷³Kabhī prajā tō nahī̃ ban jātē hō nā  ?

⁴⁴The fruit of limited desires only brings fulfillment for a temporary period.

⁷⁴Agar vaśhībhūt hō gayē tō prajā kahē̃gē , mālik haĩ tō rājā .

⁴⁵This is why there is sometimes contentment and at other times discontentment.

⁷⁵Aisē nahī̃ ki kabhī rājā , kabhī prajā . ⁷⁶Nahī̃ .

⁴⁶Limitations do not allow you to experience unlimited intoxication.

⁷⁷Sadā rājāī saṅskār svataḥ hī smr̥iti-svarūp mē̃ hō̃ . ⁷⁸Aisē rājasthān nivāsī bachchō̃ kā mahattva bhī hai .

⁴⁷Therefore, especially check whether you have contentment of the mind, that is, contentment within the self and contentment with others.

⁷⁹Rājā kō sadaiv sabhī ūñchī najar sē dēkhē̃gē aur sthān bhī rājā kō ū̃chā dēgē . ⁸⁰Rājā sadaiv takht par baiṭhēgā , prajā sadaiv nīchē .

⁴⁸The sign of contentment is that they will be content in their mind, in their heart, with everyone, with the Father and with the drama.

⁸¹Tō rājasthān K|kē rājāī saṅskār vālī ātmāyē̃ arthāt sadā ūñchī sthiti K|kē sthān par rahnē vālē . ⁸²Aisē ban gayē hō vā ban rahē hō  ? ⁸³Banē haĩ aur sampann bannā hī hai . ⁸⁴Rājasthān key|kī mahimā cum|kam nahī̃ hai .

⁴⁹Waves of satisfaction will also be visible in their mind and body, regardless of whether any adverse situation arises, whether any souls come to oppose them to settle their karmic accounts, whether the physical suffering of karma comes to the body.

⁸⁵Sthāpanā kā headquarter hī rājasthān mē̃ hai . ⁸⁶Tō ū̃chē hō gayē nā . ⁸⁷Nām sē bhī ū̃chē , kām sē bhī ū̃chē .

⁵⁰Because a soul who is free from limited desires is content, he will be visible as a star sparkling with the sparkle of satisfaction.

⁸⁸Aisē rājasthān K|kē bachchē apnē ghar mē̃ pahũchē haĩ . ⁸⁹Samjhā  ?

⁵¹Those who are satisfied will never ask questions in any situation.

⁹⁰U|you . pī|P . key|kī bhūmi viśhēṣh pāvan-bhūmi gāī huī hai .

⁵²When they are satisfied, they have no questions.

⁹¹Pāvan karnē vālī bhaktimārg key|kī gaṅgā nadī bhī vahā̃ hai aur bhakti K|kē hisāb sē kr̥iṣhṇa key|kī bhūmi bhī U|you . pī|P . mē̃ hī hai .

⁵³The sign of those who are satisfied is that they are always altruistic and always experience everyone to be blameless.

⁹²Bhūmi key|kī mahimā bahut hai .

⁵⁴They do not blame anyone.

⁹³Kr̥iṣhṇa līlā , janmabhūmi dēkhnī hōgī tō bhī U|you . pī|P . mē̃ hī jāyēṅgē . ⁹⁴Tō U|you . pī|P . vālō̃ key|kī viśhēṣhtā hai . ⁹⁵Sadā pāvan ban aur pāvan banānē key|kī viśhēṣhtā sampann haĩ . ⁹⁶Jaisē bāp key|kī mahimā hai patit pāvan … U|you . pī|P . vālō̃ key|kī bhī mahimā bāp samān hai .

⁵⁵They do not blame the Bestower of Fortune that He created such a fortune for them; they do not blame the drama that such is their part in the drama; they do not blame any person that his nature and sanskars are like that; they do not blame nature that the atmosphere is like that; they do not blame their body that their body is like that.

⁹⁷Patit-pāvnī ātmāyē̃ hō . ⁹⁸Bhāgya kā sitārā chamak rahā hai . ⁹⁹Aisē bhāgyavān sthān aur sthiti - dōnō̃ key|kī mahimā hai .

⁵⁶To be satisfied means to be constantly altruistic and to have an attitude and vision that are free from blaming anyone.

¹⁰⁰‘ sadā pāvan ' - yah hai sthiti key|kī mahimā . ¹⁰¹Tō aisē bhāgyavān apnē kō samajhtē hō  ?

⁵⁷So, the speciality of the confluence age is contentment and the sign of contentment is satisfaction.

¹⁰²Sadā apnē bhāgya kō dēkh harṣhit hōtē svayã bhī sadā harṣhit aur dūsrō̃ kō bhī harṣhit banātē chalō .

⁵⁸This is the special attainment of Brahmin life. ⁵⁹If there isn't contentment and satisfaction, then you haven't taken the benefit of Brahmin life.

¹⁰³Kyōṅki harṣhit-mukh svataḥ hī ākarṣitamūrta hōtē haĩ .

⁶⁰The happiness of Brahmin life is contentment and satisfaction.

¹⁰⁴Jaisē sthūl nadī apnē taraph khīñchtī hai nā , khīñchkar yātrī jātē haĩ . ¹⁰⁵Chāhē kitnā bhī kaṣhṭa uṭhānā paṛē , phir bhī pāvan hōnē kā ākarṣhaṇ khīñch lētā hai .

⁶¹If you lead a Brahmin life and do not experience the happiness of that, then, are you only a Brahmin in name or are you a Brahmin who is an embodiment of attainment?

¹⁰⁶Tō yah pāvan banānē K|kē kārya kā yādgār U|you . pī|P . mē̃ hai . ¹⁰⁷Aisē hī harṣhit aur ākarṣitamūrta bannā hai .

⁶²So, BapDada is reminding all Brahmin children: You have become Brahmins and that is great fortune.

¹⁰⁸Samjhā  ? ¹⁰⁹Tīsrā group double vidēśhiyō̃ kā bhī hai . ¹¹⁰Double vidēśhī arthāt sadā vidēśhī bāp kō ākarṣhit karnē vālē , kyōṅki samān haĩ nā .

⁶³However, the inheritance and property of Brahmin life is contentment and the personality of Brahmin life is satisfaction.

¹¹¹Bāp bhī vidēśhī hai , āp bhī vidēśhī hō .

⁶⁴Never remain deprived of this experience.

¹¹²Ham śarīk pyārē hōtē haĩ .

⁶⁵You have a right to it.

¹¹³Mā̃-bāp sē bhī phrēṇḍsa jyādā pyārē lagtē haĩ . ¹¹⁴Tō double vidēśhī bāp samān sadā is dēh aur dēh K|kē ākarṣhaṇ sē parē vidēśhī haĩ , aśharīrī haĩ , avyakt haĩ . ¹¹⁵Tō bāp apnē samān aśharīrī , avyakt sthiti vālē bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁶⁶Since the Bestower and the Bestower of Blessings is giving to you the treasures of attainment with an open heart, since He has already given these to you, then you have to experience your property and personality a great deal. ⁶⁷Also make others experience them.

¹¹⁶Race bhī achchhī kar rahē haĩ .

⁶⁸Do you understand?

¹¹⁷Sēvā mē̃ bhinn-bhinn sādhan aur bhinn-bhinn vidhi sē āgē baṛhnē key|kī race achchhī kar rahē haĩ .

⁶⁹Each one of you can ask yourself: In which number garland am I? ⁷⁰You are all in a garland but in which number garland are you?

¹¹⁸Vidhi bhī apnātē aur vr̥iddhi bhī kar rahē haĩ .

⁷¹Achcha. ⁷²Today, it is the turn of the Rajasthan and UP groups.

¹¹⁹Isliē , bāpdādā chārō̃ ōr K|kē double vidēśhī bachchō̃ kō sēvā key|kī badhāī bhī dētē aur sva K|kē vr̥iddhi key|kī smr̥iti bhī dilātē haĩ .

⁷³Rajasthan means those with the sanskars of a kingdom (of ruling), those who put the sanskars of ruling into their every thought and form in a practical way, that is, those who reveal them.

¹²⁰Sva key|kī unnati mē̃ sadā uṛtī kalā dvārā uṛtē chalō .

⁷⁴This is called being a resident of Rajasthan. ⁷⁵You are like this, are you not?

¹²¹Svaunnati aur sēvā key|kī unnati K|kē balance dvārā sadā bāp K|kē blessing K|kē adhikārī haĩ aur sadā rahē̃gē .

⁷⁶You don't sometimes become subjects, do you? ⁷⁷If you become influenced, you would be called subjects; if you are the master then you are the king.

¹²²Achchhā . ¹²³Chauthā group hai bākī madhuban nivāsī . ¹²⁴Vah tō sadā haĩ hī .

⁷⁸It should not be that you are sometimes the king and sometimes the subject; no.

¹²⁵Jō dil par sō cul par , jō cul par sō dil par .

⁷⁹Always have the sanskars of ruling naturally in your awareness.

¹²⁶Sabsē jyādā vidhipūrvak brahmā bhōjan bhī madhuban mē̃ hōtā .

⁸⁰There is importance of such children who are residents of Rajasthan.

¹²⁷Sabsē sikīladhē bhī madhuban nivāsī haĩ . ¹²⁸Sab function bhī madhuban mē̃ hōtē .

⁸¹Everyone always regards a king with elevated vision, and they would always give the king a high position.

¹²⁹Sabsē , direct muraliyā̃ bhī , jyādā madhuban vālē hī suntē .

⁸²A king would always sit on a throne and the subjects would sit below him.

¹³⁰Tō madhuban nivāsī sadā śhrēṣhṭh bhāgya K|kē adhikārī ātmāyē̃ haĩ . ¹³¹Sēvā bhī dil sē kartē haĩ .

⁸³So, the souls from Rajasthan with the sanskars of ruling means those who always stay in the high position of a high stage.

¹³²Isliē madhuban nivāsiyō̃ kō bāpdādā aur sarv brāhmaṇō̃ key|kī man sē āśhīrvād prāpt hōtī rahtī hai . ¹³³Achchhā .

⁸⁴Have you become like that or are you becoming that? ⁸⁵You have become that and you definitely have to become complete. ⁸⁶The praise of Rajasthan is no less.

¹³⁴Chārō̃ ōr key|kī sarv bāpdādā key|kī viśhēṣh santuṣhṭamaṇiyō̃ kō bāpdādā key|kī viśhēṣh yādpyār . ¹³⁵Sāth-sāth sarv bhāgyaśhālī brāhmaṇ jīvan prāpt karnē vālē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī sikīladhē ātmāō̃ kō , bāpdādā K|kē śhubh saṅkalp kō sampann karnē vālī ātmāō̃ kō , saṅgamyugī brāhmaṇ jīvan key|kī property K|kē sampūrṇ adhikār prāpt karnē vālī ātmāō̃ kō vidhātā aur vardātā bāpdādā key|kī bahut-bahut yādpyār svīkār hō . ¹³⁶Dādī jānkī jī ēvã dādī chandramaṇi jī sēvāō̃ par jānē key|kī chhuṭṭī bāpdādā sē lē rahī haĩ

⁸⁷The headquarters of this establishment is in Rajasthan.

¹³⁷Jā rahī hō yā samā rahī hō  ?

⁸⁸So, you are elevated, are you not?

¹³⁸Jāō yā āō lēkin sadā samāī huī hō .

⁸⁹You are high in name and high in your task.

¹³⁹Bāpdādā ananya bachchō̃ kō kabhī alag dēkhtē hī nahī̃ haĩ .

⁹⁰The children of such a land of kings (Rajasthan) have come to their home.

¹⁴⁰Chāhē ākār mē̃ , chāhē sākār mē̃ sadā sāth haĩ .

⁹¹Do you understand? ⁹²The land of UP is especially remembered as a pure land.

¹⁴¹Kyōṅki sirph mahāvīr bachchē hī haĩ jō yah vāydā nibhātē haĩ ki her|har samay sāth rahē̃gē , sāth chalē̃gē .

⁹³The River Ganges that purifies everyone is also there and, in terms of bhakti, the land of Krishna is also in UP.

¹⁴²Bahut thōṛē yah vāydā nibhātē haĩ .

⁹⁴There is a lot of praise of that land.

¹⁴³Isliē , aisē mahāvīr bachchē , ananya bachchē jahā̃ bhī jātē bāp kō sāth lē jātē haĩ aur bāp sadā vatan mē̃ bhī sāth rakhtē haĩ .

⁹⁵If anyone wants to see the divine activities of Krishna or his birthplace they go to UP. ⁹⁶So the speciality of those from UP is to be constantly pure and to make others pure.

¹⁴⁴Her|har kadam mē̃ sāth dētē . ¹⁴⁵Isliē jā rahī hō , ā rahī hō - kyā kahē̃gē  ?

⁹⁷Just as the Father's praise is that He is the Purifier, so the praise of those from UP is the same as the Father's.

¹⁴⁶Isīliē kahā ki jā rahī hō yā samā rahī hō .

⁹⁸You are purifier souls. ⁹⁹The star of fortune is sparkling.

¹⁴⁷Aisē hī sāth rahtē-rahtē samān ban samā jāyēgī .

¹⁰⁰There is praise of such a fortunate place and stage.

¹⁴⁸Ghar mē̃ thōṛē samay kē liē rest karē̃gī , sāth rahē̃gī .

¹⁰¹"Always pure" is the praise of your stage.

¹⁴⁹Phir āp rājya karnā aur bāp ūpar sē dēkhē̃gē .

¹⁰²So, do you consider yourselves to be fortunate in this way?

¹⁵⁰Lēkin sāth kā thōṛē samay kā anubhav karnā . ¹⁵¹Achchhā .

¹⁰³You are those who are always happy. ¹⁰⁴Seeing your fortune, remain cheerful.

¹⁵² ( āj bābā āpnē kamāl key|kī mālā banāī ) ¹⁵³Āp lōg bhī tō mālā banātē hō nā . ¹⁵⁴Mālā abhī tō chhōṭī hai .

¹⁰⁵You yourselves remain cheerful and continue to make others cheerful because a cheerful face is automatically a face that attracts.

¹⁵⁵Abhī baṛī banēgī . ¹⁵⁶Abhī jō thōṛā kabhī-kabhī bēhōśh hō jātē haĩ , unhē̃ thōṛē samay mē̃ prakr̥iti kā vā samay kā āvāj hōśh mē̃ lē āyēgā  ; phir mālā baṛī ban jāyēgī .

¹⁰⁶It is the same as a physical river that draws people to itself. ¹⁰⁷Pilgrims are pulled to go there. ¹⁰⁸No matter how many difficulties they have to face, they are still pulled with the attraction of becoming pure.

¹⁵⁷Achchhā . ¹⁵⁸Jahā̃ bhī jāō bāp K|kē vardānī tō hō hī .

¹⁰⁹So, the memorial of the task of making others pure is in UP.

¹⁵⁹Āpkē her|har kadam sē bāp kā vardān sabkō miltā rahēgā .

¹¹⁰Similarly, also become cheerful and an image that attracts. ¹¹¹Do you understand?

¹⁶⁰Dēkhē̃gē tō bhī bāp kā vardān dr̥iṣhṭi sē lē̃gē , bōlē̃gē tō bōl sē vardān lē̃gē , karma sē bhī vardān hī lē̃gē .

¹¹²The third group is of double foreigners. ¹¹³Double foreigners means those who attract the Father who is always the Foreigner because you are equal.

¹⁶¹Chaltē-phirtē vardānō̃ key|kī varṣhā karnē kē liē jā rahī hō .

¹¹⁴The Father is from a foreign land and you are also from foreign lands.

¹⁶²Abhī jō ātmāyē̃ ā rahī haĩ , unkō vardān key|kī va mahādān key|kī hī āvaśhyaktā hai .

¹¹⁵There is love for your equals. ¹¹⁶Friends are loved even more than parents.

¹⁶³Āp lōgō̃ kā jānā arthāt khulē dil sē unhō̃ kō bāp K|kē vardān milnā . ¹⁶⁴Achchhā .

¹¹⁷So double foreigners are like the Father, always beyond the body and the attraction of the body.

¹⁶⁵Double vidēśhī bhāī-bahinō̃ sē - double vidēśhī arthāt sadā apnē svasva rūp , svadēśh , svarājya K|kē smr̥iti mē̃ rahnē vālē .

¹¹⁸You are foreigners, bodiless and avyakt. ¹¹⁹So, the Father is pleased to see His children who are equal to Him, those who are bodiless and have the avyakt stage.

¹⁶⁶Double vidēśhiyō̃ kō viśhēṣh kaunsī sēvā karnī hai  ? ¹⁶⁷Abhī silence key|kī śhakti kā anubhav viśhēṣh rūp sē ātmāō̃ kō karānā .

¹²⁰You are racing well. ¹²¹You are racing well in service using various facilities and various methods of moving forward. ¹²²You adopt the methods and also make progress.

¹⁶⁸Yah bhī viśhēṣh sēvā hai . ¹⁶⁹Jaisē science key|kī power nāmīgrāmī hai nā . ¹⁷⁰Bachchē-bachchē kō mālūm hai ki science kyā hai .

¹²³This is why BapDada is giving all the double­ foreign children from everywhere many congratulations and is also reminding you all of the awareness of self­progress.

¹⁷¹Aisē silence power , science sē bhī ūñchī hai . ¹⁷²Vah din bhī ānā hai .

¹²⁴Always continue to fly with the flying stage in your self­progress.

¹⁷³Silence K|kē power key|kī pratyakṣhatā arthāt bāp key|kī pratyakṣhatā . ¹⁷⁴Jaisē science pratyakṣha proof dikhātī hai - vaisē silence power kā practical proof hai - āp sabkā jīvan .

¹²⁵You always have a right to blessings from the Father through having a balance of your self­ progress and progress in service, and you will always have this right. ¹²⁶Achcha. ¹²⁷The fourth group that remains are the Madhuban residents.

¹⁷⁵Jab itnē sab practical proof dikhāī dēgē tō na chāhtē huē sabhī key|kī najar mē̃ sahaj ā jāyēṅgē̃ .

¹²⁸They are always here. ¹²⁹Those who are in the heart are in the hearth. ¹³⁰Those who are at the hearth are in the heart.

¹⁷⁶Jaisē yah ( pichhlē varṣh ) peace|pīs kā kārya kiyā nā , iskō stage par practical mē̃ dikhāyā .

¹³¹Madhuban is where the maximum Brahma Bhojan is prepared in the right way with discipline.

¹⁷⁷Aisē hī calatēphiratē peace|pīs K|kē model dikhāī dē̃ tō science vālō̃ key|kī bhī najar silence vālō̃ kē ūpar avaśhya jāyēgī .

¹³²Those from Madhuban are the most beloved long­lost and now­found ones. ¹³³All the functions take place in Madhuban.

¹⁷⁸Samjhā  ? ¹⁷⁹Science key|kī invention vidēśh mē̃ jyādā hōtī hai .

¹³⁴It is those from Madhuban who listen to most of the murlis directly.

¹⁸⁰Tō silence K|kē power kā āvāj bhī vahā̃ sē sahaj phailēgā .

¹³⁵So, the residents of Madhuban are those who always have a right to elevated fortune.

¹⁸¹Sēvā kā lakṣhya tō hai hī , sabhī kō umaṅg-utsāh bhī hai . ¹⁸²Sēvā K|kē binā rah nahī̃ saktē .

¹³⁶You serve from your heart. ¹³⁷This is why Madhuban residents continue to receive blessings from BapDada and all the Brahmins from their heart.

¹⁸³Jaisē bhōjan K|kē binā rah nahī̃ saktē , aisē sēvā K|kē binā bhī rah nahī̃ saktē . ¹⁸⁴Isliē bāpdādā khuśh hai . ¹⁸⁵Achchhā .

¹³⁸Achcha. ¹³⁹To all of BapDada's special jewels of contentment who have come from everywhere, special love and remembrance from BapDada.

¹⁸⁶U|you . pī|P tathā rājasthān group sē bāpdādā key|kī alag-alag mulākāt - svadarśhan chakradhārī śhrēṣhṭh ātmāyē̃ ban gayē , aisē anubhav kartē hō  ? ¹⁸⁷Sva kā darśhan hō gayā nā  ? ¹⁸⁸Apnē āpkō jānnā arthāt sva kā darśhan hōnā aur chakra kā gyān jānnā arthāt svadarśhan chakradhārī bannā . ¹⁸⁹Jab svadarśhan chakradhārī bantē haĩ tō aur sab chakra samāpt hō jātē haĩ .

¹⁴⁰As well as that, to the few fortunate souls out of multimillions and to the handful of souls from those few long­lost and now­found souls who have attained the Brahmin life, to the souls who fulfil BapDada's pure thoughts, to the souls who attain the complete right to the property of the confluence­aged Brahmin life, please accept lots and lots of love and remembrance from BapDada, the Bestower of Fortune and the Bestower of Blessings.

¹⁹⁰Dēhbhān kā chakra , sambandh kā chakra samasyāō̃ kā chakra - māyā K|kē kitnē chakra haĩ  !

¹⁴¹Dadi Janki and Dadi Chandermani taking leave from BapDada to go on service:

¹⁹¹Lēkin svadarśhan-chakradhārī bannē sē yah sab chakra samāpt hō jātē haĩ , sab chakrō̃ sē nikal ātē haĩ .

¹⁴²Are you going or are you merging Baba in yourself? ¹⁴³Whether you are going or coming, you are always merged.

¹⁹²Nahī̃ tō jāl mē̃ phans jātē haĩ .

¹⁴⁴BapDada never sees the special children as separate.

¹⁹³Tō pahlē phansē huē thē , ab nikal gayē . ¹⁹⁴63 janm tō anēk chakrō̃ mē̃ phanstē rahē aur is samay in chakrō̃ sē nikal āyē , tō phir phansnā nahī̃ hai .

¹⁴⁵Whether in the subtle or the physical form, you are always with Baba because it is only the mahavir children who fulfil the promise of being with the Father at every moment and of going back with Him.

¹⁹⁵Anubhav karkē dēkh liyā nā  ?

¹⁴⁶Very few fulfil this promise.

¹⁹⁶Anēk chakrō̃ mē̃ phansnē sē sab kuchh ganvā diyā aur svadarśhan-chakradhārī bannē sē bāp milā tō sab kuchh milā .

¹⁴⁷This is why wherever such specially beloved mahavir children go, they take the Father with them and the Father always keeps them with Him in the subtle region.

¹⁹⁷Tō sadā svadarśhan-chakradhārī ban , māyājīt ban āgē baṛhtē chalō .

¹⁴⁸He gives His company at every step. ¹⁴⁹Therefore, what would you say?

¹⁹⁸Issē sadā halkē rahē̃gē , kisī bhī prakār kā bōjh anubhav nahī̃ hōgā .

¹⁵⁰Are you going or coming? ¹⁵¹This is why Baba asked whether you are going or merging Baba in you.

¹⁹⁹Bōjh hī nīchē lē ātā hai aur halkā hōnē sē ū̃chē uṛtē rahē̃gē .

¹⁵²By always staying together in this way, you will become equal and become merged.

²⁰⁰Tō uṛnē vālē hō nā  ? ²⁰¹Kamzōr tō nahī̃  ? ²⁰²Agar ēk bhī paṅkh kamzōr hōgā tō nīchē lē āyēgā , uṛnē nahī̃ dēgā .

¹⁵³You will rest at home for a short while and stay with the Father and will then rule the kingdom while the Father watches from up above.

²⁰³Isliē , dōnō̃ hī paṅkh majbūt hō̃ tō svataḥ uṛtē rahē̃gē .

¹⁵⁴However, experience the companionship of His company for a short time.

²⁰⁴Svadarśhan-chakradhārī bannā arthāt uṛtī kalā mē̃ jānā .

¹⁵⁵Achcha. ¹⁵⁶(Baba, today, you created a wonderful garland.)

²⁰⁵Achchhā . ²⁰⁶Rājyōgī , śhrēṣhṭh yōgī ātmāyē̃ hō nā  ?

¹⁵⁷You people also create a garland, do you not?

²⁰⁷Sādhāraṇ jīvan sē sahajyōgī , rājyōgī ban gayē .

¹⁵⁸The garland is still small; a big one will be created.

²⁰⁸Aisī śhrēṣhṭh yōgī ātmāyē̃ sadā hī atīindriy sukh K|kē jhūlē mē̃ jhūltī haĩ .

¹⁵⁹Those who have now become a little unconscious will be brought back into consciousness by nature or time in a short while.

²⁰⁹Haṭhyōgī yōg dvārā śharīr kō ū̃chā uṭhātē haĩ aur uṛnē kā abhyās kartē haĩ .

¹⁶⁰Then the garland will become big. ¹⁶¹Achcha. ¹⁶²Wherever you go, you have already received blessings from the Father.

²¹⁰Vāstav mē̃ āp rājyōgī ūñchī sthiti kā anubhav kartē hō .

¹⁶³Everyone will continue to receive blessings from the Father through your every step.

²¹¹Iskō hī kāpī karkē vō śharīr kō ū̃chā uṭhātē haĩ .

¹⁶⁴When you look at them, they will take the Father's blessings through your drishti.

²¹²Lēkin āp kahā̃ bhī rahtē ūñchī sthiti mē̃ rahtē hō , isliē kahtē haĩ - yōgī ū̃chā rahtē haĩ .

¹⁶⁵When you speak, they will take blessings through your words and they will also take blessings through your actions.

²¹³Tō man key|kī sthiti kā sthān ū̃chā hai . ²¹⁴Kyōṅki double light ban gayē hō .

¹⁶⁶You are going to shower blessings on them as you walk and move.

²¹⁵Vaisē bhī phariśhtō̃ kē liē kahā jātā ki phariśhtō̃ K|kē pāṅw dharnī par nahī̃ hōtē .

¹⁶⁷All the souls that are coming now need blessings and the great donation.

²¹⁶Phariśhtā arthāt jiskā buddhi rūpī pāṅw dhartī par na hō , dēhbhān mē̃ na hō .

¹⁶⁸For you to go, means for them to be given the Father's blessings from an open heart. ¹⁶⁹Achcha.

²¹⁷Dēhbhān sē sadā ū̃chē - aisē phariśhtē arthāt rājyōgī ban gayē . ²¹⁸Abhī is purānī duniyā sē kōī lagāv nahī̃ .

¹⁷⁰Blessing: May you be a soul with the fortune of happiness and constantly experience happiness by using all your treasures all the time.

²¹⁹Sēvā karnā alag chīz hai lēkin lagāv na hō . ²²⁰Yōgī bannā arthāt bāp aur maĩ , tīsrā na kōī .

¹⁷¹As soon as you take Brahmin birth you receive many elevated treasures of happiness for the whole day from BapDada.

²²¹Tō sadā isī smr̥iti mē̃ rahō ki ham rājyōgī , sadā phariśhtā haĩ .

¹⁷²This is why, even just hearing your name, devotee souls now experience temporary happiness.

²²²Is smr̥iti sē sadā āgē baṛhtē rahē̃gē .

¹⁷³Seeing your non­living images, they begin to dance in happiness.

²²³Rājyōgī sadā bēhad kā mālik haĩ , had K|kē mālik nahī̃ .

¹⁷⁴In that way, all of you have the fortune of happiness.

²²⁴Had sē nikal gayē . ²²⁵Bēhad kā adhikār mil gayā - isī khuśhī mē̃ rahō .

¹⁷⁵You have received many treasures, but you simply have to use them at the right time.

²²⁶Jaisē bēhad kā bāp hai , vaisē bēhad key|kī khuśhī mē̃ rahō , naśhē mē̃ rahō . ²²⁷Achchhā .

¹⁷⁶Always keep the key in front of you, that is, always keep it in your awareness.

²²⁸Vidāī K|kē samay ²²⁹Sabhī amr̥itvēlē K|kē vardānī bachchō̃ kō vardātā bāp key|kī sunahrī yādpyār svīkār hō . ²³⁰Sāth-sāth sunahrī duniyā banānē key|kī sēvā K|kē sadā plan manan karnē vālē aur sadā sēvā mē̃ dil va jān , sik va prēm sē , tan-man-dhan sē sahyōgī ātmāyē̃ , sabhī kō bāpdādā goodmorning , diamond morning kar rahē haĩ aur sadā diamond ban is diamond yug key|kī viśhēṣhtā kō vardān aur varsē mē̃ lēkar svayã bhī sunahrī sthiti mē̃ sthit rahē̃gē aur aurō̃ kō bhī aisē hī anubhav karātē rahē̃gē .

¹⁷⁷Then put that awareness into a practical form and you will continue to experience constant happiness.

²³¹Tō chārō̃ ōr K|kē double hīrō̃ bachchō̃ kō diamond morning .

¹⁷⁸Slogan: You are the lights of the clan who ignite the lamp of the Father's elevated hopes.

²³²Achchhā .

¹⁷⁹* * * O M S H A N T I* * *