सोमवार 2 नवंबर 1987 की अव्यक्त मुरली
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ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 102-11-87om shanti avyakt baapdaadaamdhuban
0> > 02-11-87 Om Shanti Avyakt Bapdada Madhuban
2sva-parivartan ka aadhaar - sachche dil ki mahsoosta'
1The basis of selftransformation is realisation with an honest heart.
3kalpavriksha ke har chaitanya patte ka pata rakhne vaale, merciful baapdaada apne bachchon prati bole
2Today, the World Transformer, the World Benefactor, BapDada, is seeing His loving, co operative and worldtransformer children.
4aaj vishwa-parivartak, vishwa-kalyaankaari baapdaada apne snehi, sahayogi,vishwa-parivartak bachchon ko dekh rahe hain। 5har sva ek parivartan dvaara vishwa-parivartan karne ki seva mein lage hue hain।
3Through selftransformation, each one is engaged in the service of world transformation. 4Everyone has the same zeal and enthusiasm in their mind that they have to transform this world, and they also have the faith that transformation is to take place, that is, it can be said that transformation is already guaranteed.
6sabhi ke man mein ek hi umang-utsaah hai ki is vishwa ko parivartan karna hi hai aur nishchay bhi hai ki parivartan hona hi hai athva yeh kahen ki parivartan hua hi pada hai। 7sirf nimitta baapdaada ke sahayogi,sahajyogi ban vartamaan aur bhavishya shreshtha bana rahe hain। 8aaj baapdaada chaaron or ke nimitta vishwa-parivartak bachchon ko dekhte hue ek vishesh baat dekh rahe the - hain sabhi ek hi kaarya ke nimitta, lakshya bhi sabhi ka sva-parivartan aur vishwa-parivartan hi hai lekin sva-parivartan va vishwa-parivartan mein nimitta hote hue bhi nambarvaar kyon? 9koi bachche sva-parivartan bahut sahaj aur sheeghra kar lete aur koi abhi-abhi parivartan ka sankalp karenge lekin svayan ke sanskaar va maaya aur prakriti dvaara aane vaali paristhitiyaan va brahman parivaar dvaara chuktu hone vaale hisaab-kitaab shreshtha parivartan ke umang ko kamzor kar dete hain aur kai bachche parivartan karne ki himmat mein kamzor hain।
5You have just become BapDada's cooperative easy yogi children in name and are making your present and future elevated.
10jahaan himmat nahin,vahaan umang-utsaah nahin। 11aur sva-parivartan ke bina vishwa-parivartan ke kaarya mein dil-pasanda saphalta nahin hoti।
6Today, BapDada was looking at the worldtransformer instrument children and was especially looking at one thing: All are instruments for the one task; everyone's aim is selftransformation and world transformation.
12kyonki yeh alaukik eeshvareey seva ek hi samay par teen prakaar ke seva ki siddhi hai, woh teen prakaar ki seva saath-saath kaunsi hai? 13ek - vritti, doosra - vibration,teesra - vaani। 14teenon hi shaktishaali nimitta, nirmaan aur nihsvaartha is aadhaar se hain, tab dil-pasanda saphalta hoti hai। 15nahin to, seva hoti hai, apne ko va doosron ko thode samay ke liye seva ki saphalta se khush to kar lete hain lekin dil-pasanda saphalta jo baapdaada kehte hain, woh nahin hoti hai।
7And yet, while being instruments for selftransformation and world transformation, why does it become numberwise?
16baapdaada bhi bachchon ki khushi mein khush ho jaate hain lekin dilaaraam ki dil par yatha-shakti result note zaroor hoti rehti। 17shaabaas,shaabaash! 18'zaroor kahenge kyonki baap ki har bachche ke oopar sada vardaan ki drishti aur vritti rehti hai ki yeh bachche aaj nahin to kal siddhisva roop banne hi hain।
8Some children bring about self transformation very easily and quickly whereas others have the thought of transformation one moment, but their own sanskars, the situations that come through Maya or the elements, or the karmic accounts that are to be settled through the Brahmin family, weaken the elevated enthusiasm for transformation.
19lekin vardaata ke saath-saath shikshak bhi hai,isliye aage ke liye attention bhi dilaate hain।
9Then, there are some children who are weak in having the courage to bring about transformation.
20to aaj baapdaada vishwa-parivartan ke kaarya ki aur vishwa-parivartak bachchon ki result ko dekh rahe the। 21vriddhi ho rahi hai, aavaaj chaaron or phail raha hai, pratyakshata ka parda khulne ka bhi aarambha ho gaya hai। 22chaaron or ki aatmaon mein abhi ichchha utpanna ho rahi hai ki najdeek jaakar dekhen।
10Where there is no courage, there is no zeal and enthusiasm. 11And without selftransformation there isn't the success you would like to have in the task of world transformation, because this alokik Godly service is the proof of three types of service at the same time.
23suni-sunaai baaten abhi dekhne ke parivartan mein badal rahi hain।
12What are those three types of service that take place at the same time?
24yeh sab parivartan ho raha hai।
131. Attitude. 142. Vibrations.
25phir bhi drama anusaar abhi tak baap aur kuchh nimitta bani hui shreshtha aatmaon ke shaktishaali prabhaav ka parinaam yeh dikhaai de raha hai। 26agar majority is vidhi se siddhi ko praapta karen to bahut jaldi sarva brahman siddhi-swaroop mein pratyaksha ho jaayenge। 27baapdaada dekh rahe the - dilapsanda, lokapsanda,baap-pasanda saphalta ka aadhaarsva parivartan' ki abhi kami hai aur sva-parivartan'ki kami kyon hai? 28uska mool aadhaar ek vishesh shakti ki kami hai।
153. Words.
29woh vishesh shakti hai - mahsoosta ki shakti। 30koi bhi parivartan ka sahaj aadhaar mahsoosta-shakti hai।
16All three instrument, humility and altruism are powerful on the basis of this, for this is how you achieve the success you would like to have.
31jab tak mahsoosta-shakti nahin aati, tab tak anubhooti nahin hoti aur jab tak anubhooti nahin tab tak brahman jeevan ki visheshta ka foundation majboot nahin। 32aadi se apne brahman jeevan ko saamne laao।
17Otherwise, service takes place and you please yourself and others for a short time due to some success in service, but there isn't the success that you would truly like to have and which BapDada wants.
33pahla parivartan - main aatma hoon, baap mera hai - yeh parivartan kis aadhaar se hua? 34jab mahsoos karte ho ki haan, main aatma hoon, yahi mera baap hai।
18BapDada also becomes pleased that the children have happiness; however, the result, according to your capacity, is definitely noted in the heart of the Comforter of Hearts.
35' to mahsoosta anubhav karaati hai, tab hi parivartan hota hai। 36jab tak mahsoos nahin karte, tab tak saadhaaran gati se chalte hain aur jis ghadi mahsoosta ki shakti anubhvi banaati hai to teevra purooshaarthi ban jaate hain।
19He will definitely say, "Well done, well done", because the Father's vision and attitude of blessings for every child is always there, that, if not today, then tomorrow these children will definitely become embodiments of success.
37aise jo bhi parivartan ki vishesh baaten hain - chaahe rachayita ke baare mein, chaahe rachna ke baare mein, jab tak har baat ko mahsoos nahin karte ki haan, yeh vahi samay hai,vahi yog hai,main bhi vahi shreshtha aatma hoon - tab tak umang-utsaah ki chaal nahin rehti। 38koi ke vaayumandal ke prabhaav se thode samay ke liye parivartan hoga lekin sadaakaal ka nahi hoga। 39mahsoosta ki shakti sadaakaal ka sahaj parivartan kar legi। 40isi prakaar sva-parivartan mein bhi jab tak mahsoosta ki shakti nahin, tab tak sadaakaal ka shreshtha parivartan nahin ho sakta hai।
20However, together with being the Bestower of Blessings, He is also the Teacher and this is why He draws your attention to the future.
41ismen vishesh do baaton ki mahsoosta chaahiye। 42ek - apni kamzori ki mahsoosta।
21So, today, BapDada was seeing the result of the task of world transformation and of the world transformer children.
43doosri - jo paristhiti va vyakti nimitta bante hain, unki ichchha aur unke man ki bhaavna va vyakti ki kamzori ya parvash ke sthiti ki mahsoosta।
22There is growth, the sound is spreading everywhere, and the curtain of revelation has begun to open. 23The desire is now being created in all souls everywhere that they should definitely come close and have a look.
44paristhiti ke paper ke kaaran ko jaan svayan ko paas hone ke shreshtha swaroop ki mahsoosta mein ho vi - main shreshtha hoon,svasthiti shreshtha hai,paristhiti paper hai। 45yeh mahsoosta sahaj parivartan kara legi aur paas kar lenge।
24Whatever they had heard has now been transformed into wanting to see. 25All of this transformation is taking place. 26Nevertheless, according to the drama, what is visible now is the result of the powerful impact of the Father and some elevated instrument souls.
46doosre ki ichchha va doosre ke sva-unnati ki bhi mahsoosta apne sva-unnati ka aadhaar hai। 47to sva-parivartan - mahsoosta ki shakti bina nahin ho sakta।
27If the majority were to attain success with this method, then all Brahmins would very soon be revealed as embodiments of success.
48ismen bhi ek hai - sachche dil ki mahsoosta, doosri - chaturaai ki mahsoosta bhi hai। 49kyonki knowledgeful bahut ban gaye hain।
28BapDada was seeing that the basis of success selftransformation that would be liked by yourself, by people and by the Father is lacking at the moment.
50to samay dekh apne ko siddha karne ke liye, apna naam achha karne ke liye us samay mahsoos bhi kar lenge lekin us mahsoosta mein shakti nahin hoti jo parivartan kar lenve। 51to dil ki mahsoosta dilaaraam ki aasheervaad praapta karaati hai aur chaturaai vaali mahsoosta thode samay ke liye doosre ko bhi khush kar lete, apne ko bhi khush kar dete। 52teesre prakaar ki mahsoosta - man maanta hai ki yeh theek nahin hai, vivek aavaaj deta hai ki yeh yathaartha nahin hai lekin baahar ke roop se apne ko mahaarthi siddha karne ke liye,apne naam ko kisi bhi prakaar se parivaar ke beech kamzor ya kam na karne ke kaaran vivek ka khoon karte rehte hain। 53yeh vivek ka khoon karna bhi paap hai।
29So, why is there a lack of self transformation?
54jaise aapghaat mahaapaap hai, vaise yeh bhi paap ke khaate mein jama hota hai।
30The main basis of this is that one particular power is missing.
55isliye baapdaada muskaraate rehte hain aur unmein man ke doylaag bhi sunte rehte hain।
31That special power is the power of realisation. 32The easy basis of any transformation is the power of realisation.
56bahut sundar doylaag hote hain। 57mool baat - aisi mahsoosta vaale yeh samajhte hain ki kisko kya pata padta hai, aise hi chalta hai… lekin baap ko pata har patte ka hai।
33Until you have the power of realisation, you cannot have experience and until you have experience, the foundation of the speciality of Brahmin life cannot become strong.
58sirf mukh se sunne se pata nahin padta, lekin pata hote bhi baap anjaan ban bholepan mein bholaanaath ke roop se bachchon ko chalaate hain।
34Bring your Brahmin life from the beginning, in front of you. 35The first transformation: I am a soul and the Father is mine on what basis did this transformation take place?
59jabki jaante hain, phir bhola kyon bante? 60kyonki merciful baap hai,samjha?
36It was when you realised, "Yes, I am a soul and this One alone is my Father."
61aise bachche chatursujaan baap se bhi athva nimitta aatmaon se bhi bahut chatur ban saamne aate hain।
37This realisation enabled you to have an experience, for only then does transformation take place.
62isliye baap merciful,bholaanaath ban jaate hain। 63baapdaada ke paas har bachche ke karma ka, man ke sankalpon ka khaata har samay ka spashta rehta hai।
38Until you realise this, you continue to move along at an ordinary speed, but the moment the power of realisation makes you experienced, you become an intense effortmaker.
64dilon ko jaanne ki aavashyakta nahin hai lekin har bachche ke dil ki har dhadkan ka chitra spashta hi hai। 65isliye kehte hain ki main har ek ke dil ko nahin jaanta kyonki jaanne ki aavashyakta hi nahin, spashta hai hi।
39In the same way, all the particular things about transformation, whether it is about the Creator or creation, until you realise every aspect, that, yes, this is that time, this is that same yoga, and I am that elevated soul, you will not have that same zeal and enthusiasm in your activity.
66har ghadi ke dil ki dhadkan va man ke sankalp ka chart baapdaada ke saamne hai। 67bata bhi sakte hain, aise nahin ki nahin bata sakte hain।
40In some, there will be transformation for a short time due to the impact of the atmosphere, but it will not be for all time.
68tithi, sthaan,samay aur kyaak ya kiya - sab bata sakte hain।
41The power of realisation brings about easy transformation for all time.
69lekin jaante hue bhi anjaan rehte hain। 70to aaj saara chart dekha। 71sva-parivartan teevragti se na hone ke kaaran -sachchi dil ke mahsoosta' ki kami hai।
42In the same way, in selftransformation too, unless you have the power of realisation, there cannot be elevated transformation for all time.
72mahsoosta ki shakti bahut meethe anubhav kara sakti hai।
43In this, realisation of two things in particular is needed.
73yeh to samajhte ho na।
441. The realisation of your own weaknesses.
74kabhi apne ko baap ke noore ratan aatma arthaat naynon mein samaai hui shreshtha bindu mahsoos karo। 75naynon mein to bindu hi sama sakta hai, shareer to nahin sama sakega।
452. The realisation of the situation, the desires and feelings in the mind of the one who becomes the instrument (for that situation), the weakness of a person or of that one's stage from being under an external influence.
76kabhi apne ko mastak par chamakne vaali mastak-mani,chamakta hua sitaara mahsoos karo, kabhi apne ko brahma baap ke sahayogi, right hand saakaar brahman roop mein brahma ki bhujaayen anubhav karo, mahsoos karo।
46By knowing the reason for the test through that situation, let there be the realisation of passing in that with your elevated form: "I am elevated, my stage is elevated and that situation is just a paper."
77kabhi avyakt pharishta swaroop mahsoos karo।
47This realisation will easily bring about transformation and you will pass.
78aise mahsoosta shakti se bahut anokhe,alaukik anubhav karo। 79sirf knowledge ki reeti varnan nahi karo,mahsoos karo।
48The realisation of the desires of others and the realisation for their selfprogress is the basis of your selfprogress.
80is mahsoosta-shakti ko badhaao to doosre taraph ki kamzori ki mahsoosta svatah hi spashta hogi। 81shaktishaali darpan ke beech chhota-sa daag bhi spashta dikhaai dega aur parivartan kar lenge।
49So, selftransformation cannot take place without the power of realisation. 50In this too, one is realisation with an honest heart and the other is realisation in a clever way because you have become very knowledgeable.
82to samjha, sva parivartan ka aadhaar mahsoosta shakti hai। 83shakti ko kaarya mein lagaao, sirf ginti karke khush na ho - haan,yeh bhi shakti hai,yeh bhi shakti hai।
51So, in considering the time and in order to justify your task and glorify your name, you will have realisation at that time, but that realisation won't have the power to bring about transformation.
84lekin sva prati, sarva prati, seva prati sada har kaarya mein lagaao। 85samjha? 86kai bachche kehte ki baap yahi kaam karte rehte hain kya?
52So, realisation from the heart enables you to receive blessings from the Comforter of Hearts, whereas realisation with cleverness will make you and others happy for a short time.
87lekin baap kya kare,saath to le hi jaana hai। 88jab saath le jaana hai to saathi bhi aise hi chaahiye na। 89isliye dekhte rehte hain aur samaachaar sunaate rehte ki saathi samaan ban jaaen। 90peechhe-peechhe aane vaalon ki to baat hi nahin hai, woh to dher honge।
53The third type of realisation is that your mind accepts that something is not right, your conscience also tells you that that is not right, but, in order to prove yourself externally to be a maharathi, or, because of not wanting to make your name look weak or any less in the family, you continue to kill your conscience.
91lekin saathi to samaan chaahiye na।
54To kill your conscience in this way is also a sin.
92aap saathi ho ya baaraati ho? 93baaraat to bahut badi hogi,isliye shiv ki baaraat mashhoor hai।
55Just as committing suicide is a great sin, so too, this also accumulates in the account of sin.
94baaraat to variety hogi lekin saathi to aise chaahiye na। 95achha।
56This is why BapDada continues to smile and also continues to listen to the dialogues in their minds.
96yeh eastern zone hai।
57They are very beautiful dialogues.
97eastern zone kya kar raha hai? 98pratyakshata ka soorya kahaan se uday karenge?
58The main thing is that those who have this type of realisation think: What does anyone else know?
99baap mein pratyakshata hui, woh baat to ab puraani ho gai।
59This continues to happen. 60However, the Father knows about every leaf.
100lekin ab kya karenge? 101puraani gaddi hai - yeh to nasha achha hai lekin ab kya karenge? 102abhi koi naveenta ka soorya uday karo jo sab ke mukh se nikle ki yeh eastern zone se naveenta ka soorya prakat hua!
61He doesn't know about something only when He is told about it, but even while knowing about it, He becomes ignorant and with innocence, with His innocent form, He makes the children move. 62Since He knows, why does He become innocent?
103jo kaarya abhi tak kisi ne na kiya ho,woh ab karke dikhaao।
63Because He is the Merciful Father and so that you don't accumulate further sin in that sin, He has mercy.
104function, seminar kiye, aai.pi. (vishishta vyakti) ki seva ki, akhbaaron mein daala - yeh to sabhi karte lekin naveenta ki kuchh jhalak dikhaao। 105samjha?
64Do you understand? 65Such children become very clever and come in front of the Clever Father or the instrument souls. 66This is why the Father becomes merciful and the Innocent Lord.
106baap ka ghar so apna ghar hai। 107aaraam se sab pahunch gaye hain।
67BapDada has a very clear account of the actions and every thought in the mind of every child.
108dil ka aaraam sthool aaraam bhi dila deta hai। 109dil ka aaraam nahin to aaraam ke saadhan hote bhi beaaraam hote।
68There is no need to know what is in their hearts, but the image of each heartbeat of every child's heart is clear.
110dil ka aaraam hai arthaat dil mein sada raam saath mein hai, isliye koi bhi paristhiti mein aaraam anubhav karte ho।
69This is why He says that He doesn't know what is in each one's heart because there is no need to know it; it is already clear.
111aaraam hai na,ki aanaajaana beaaraam lagta hai? 112phir bhi meethe drama ki bhaavi samjho।
70The chart of the heartbeat of every moment and every thought in the mind is in front of BapDada.
113mela to mana rahe ho na। 114baap se milna, parivaar se milna - yeh mela manaane ki bhi meethi bhaavi hai। 115achha।
71He can tell you about it; it isn't that He cannot tell you about it. 72He can tell you the date, place, time and exactly what you did.
116sarvashaktishaali shreshtha aatmaon ko, har shakti ko samay par kaarya mein laane vaale sarva teevra purooshaarthi bachchon ko, sada sva-parivartan dvaara seva mein dilapsanda saphalta paane vaale dilkhush bachchon ko, sada dilaaraam baap ke aage sachchi dil se spashta rahne vaale saphalta-swaroop shreshtha aatmaon ko dilaaraam baapdaada ka dil se yaadapyaar aur namaste। 117vidaai ke samay 118mukhya bhaai-bahinon ke saath - baapdaada sabhi bachchon ko samaan banaane ki shubh bhaavna se udaane chaahte hain। 119nimitta bane hue sevaadhaari baap-samaan banne hi hain, kaise bhi baap ko banaana hi hai kyonki aise-vaise ko to saath le hi nahin jaayenge।
73He can tell you everything.
120baap ki bhi to shaan hai na। 121baap sampanna ho aur saathi langada ya loola ho to sajega nahin।
74However, while knowing all of that, He remains ignorant. 75So, today Baba saw the whole chart.
122loole-langade baaraati honge,saathi nahin। 123isliye shiv ki baaraat sada looli-langadi dikhaai gai hai kyonki kuchh kamzor aatmaayen dharmaraajpuri mein paas hone laayak banengi।
76The reason for selftransformation not taking place at a fast speed is the lack of realisation with an honest heart. 77The power of realisation can give you very sweet experiences. 78You understand this, do you not?
124sarva ke sahayog se sukhmay sansaar kaaryakram ke baare mein - yeh to vishay aisi hai jo svayan sabhi sahayog dene ki offer karenge।
79Sometimes, consider yourself to be a soul who is the jewel of the Father's eyes, that is, realise yourself to be the elevated point merged in the eyes.
125sahayog se phir sambandh mein bhi aayenge। 126isliye aape hi offer hogi।
80Only the point can merge in the eyes; the body cannot merge in the eyes.
127sirf shubh-bhaavna, shubh-kaamna-sampanna seva mein sevaadhaari aage badhen।
81Sometimes, consider yourself to be the jewel of the forehead, sparkling on the forehead.
128shubh bhaavna ka phal praapta nahin ho - yeh ho hi nahin sakta।
82Sometimes, realise yourself to be a sparkling star.
129sevaadhaariyon ke shubh bhaavna,shubh kaamna ki dharni sahaj phal dene ke nimitta banegi। 130phal taiyaar hai, sirf dharni taiyaar hone ki thodi-si deri hai।
83Sometimes, experience and realise yourself to be Father Brahma's cooperative right hand, Brahma's arms in the corporeal Brahmin form.
131phal to phataaphat niklenge lekin uske liye yogya dharni chaahiye। 132abhi woh dharni taiyaar ho rahi hai।
84Sometimes, realise yourself to be the ayvakt angelic form. 85With the power of realisation, have many unique, alokik experiences.
133vaise seva to sabhi ki karni aavashyak hai lekin phir bhi jo vishesh sattaayen hain, unmein se sameep nahin aaye hain। 134chaahe raajya satta vaalon ki seva hui hai ya dharma satta vaalon ki hui hai, lekin sahayogi bankar ke saamne aayen,samay par sahayogi banen - uski aavashyakta hai। 135uske liye to shaktishaali baan lagaana padega। 136dekha jaata hai ki shaktishaali baan vahi hota hai jismen sarva aatmaon ke sahayog ki bhaavna ho, khushi ki bhaavna ho,sadbhaavna ho।
86Do not just speak about them in the form of knowledge, but realise them.
137isse har kaarya sahaj saphal hota hai। 138abhi jo seva karte ho, woh alag-alag karte ho। 139lekin jaise pahle jamaane mein koi kaarya karne ke liye jaate the to saare parivaar ki aasheervaad lekar ke jaate the।
87Increase the power of this type of realisation, and then the realisation of the other type, of weaknesses, will automatically become very clear. 88Even a tiny spot would very clearly be seen in a powerful mirror and you would be able to transform it.
140woh aasheervaad hi sahaj bana deti hai।
89So, do you understand?
141to vartamaan seva mein yeh addition (abhivriddhi) chaahiye।
90The power of realisation is the basis of self transformation.
142to koi bhi kaarya shuru karne ke pahle sabhi ki shubh bhaavnaayen, shubh kaamnaayen lo,sarva ke santushtata ka bal bharo, tab shaktishaali phal niklega।
91Use the powers, do not just count them and be happy with that, thinking, "Yes, I have this power, and I also have this power", but constantly use them for the self, for others and for service in every task. 92Do you understand?
143abhi itni mehnat karne ki aavashyakta nahin hai।
93Some children ask: Does the Father do just this all the time?
144sab khokhle hue pade hain।
94But what can the Father do?
145mehnat karne ki jaroorat nahin।
95He has to take you with Him.
146phoonk do aur udkar yahaan aa jaaen - aise khokhle hain।
96Since He has to take you with Him, He needs to have such companions.
147aur aajkal to sab samajh rahe hain ki aur koi power chaahiye jo control kar sake - chaahe raajya ko, chaahe dharma ko। 148andar se dhoondh rahe hain।
97Therefore, He continues to look at you and continues to give you the news so that you companions become equal.
149sirf brahman aatmaon ki seva ki vidhi mein antar chaahiye,vahi mantra ban jaayega। 150abhi to mantra chalaao aur siddhi ho।
98It isn't even a question of those who are going to follow behind; there will be many of them, but the companions have to be equal.
15150 varsha mehnat ki। 152yeh sab bhi hona hi tha,anubhvi ban gaye।
99So, are you the companions or those who are part of the procession?
153abhi har kaarya mein yahi lakshya rakho kisarva ke sahayog se saphalta' - braahmanon ke liye yeh topic hai।
100The procession will be very big; this is why the procession of Shiva is very well known.
154baaki duniya vaalon ke liye topic hai - sarva ke sahayog se sukhmay sansaar'।
101There will be a variety of those in the procession, but the companions have to be like this (like the Father).
155achha।
102Achcha.
156ab to aap sabke siddhi ka pratyaksha roop dikhaai dega। 157koi bigda hua kaarya bhi aapki drishti se, aapke sahayog se sahaj hal hoga jiske kaaran bhakti mein dhanya-dhanya karke pukaarenge। 158yeh sab siddhiyaan bhi aapke saamne pratyaksha roop mein aayengi। 159koi siddhi ke reeti se aap log nahin kahenge ki haan, yeh ho jaayega',lekin aapka direction svatah siddhi praapta karaata rahega।
103This is the Eastern Zone.
160tab to praja jaldi-jaldi banegi, sab taraph se nikal kar aapki taraph aayenge।
104What is the Eastern Zone doing? 105Where will you make the sun of revelation rise?
161yeh siddhi ka part abhi chalega।
106That the Father incarnates is now something old.
162lekin pahle itne shaktishaali bano jo siddhi ko sveekaar na karo, tab yeh pratyakshata hogi। 163nahin to,siddhi dene vaale hi siddhi mein phans jaaen to phir kya karenge? 164to yeh sab baaten yahaan se hi shuru honi hain। 165baap ka jo gaayan hai ki woh surgeon bhi hai, engineer bhi hai, vakeel bhi hai, judge bhi hai - iska practical sab anubhav karenge, tab sab taraph se buddhi hatkar ek taraph jaayegi।
107However, what will you do now?
166abhi to aapke peechhe bheed lagne vaali hai। 167baapdaada to yeh drishya dekhte hain aur kabhi-kabhi ab ke drishya dekhte hain - bahut pharka lagta hai।
108You have very good intoxication that this is the old kingdom (Brahma Baba's original place Calcutta), but what will you do now?
168aap ho kaun, woh baap jaanta hai! 169bahut-bahut wonderful part hone hain, jo khyaal- khvaab mein bhi nahin hain।
109Now let the sun of some newness rise so that it emerges from everyone's lips that the sun of newness has risen in the Eastern Zone.
170sirf thoda rooka hua hai, bas। 171jaise parda kabhi-kabhi thoda atak jaata hai na।
110Now, demonstrate this in a practical way by carrying out a task that no one else has as yet done.
172jhanda bhi lahraate ho to kabhi atak jaata hai। 173aise abhi thoda-thoda atak raha hai। 174aap jo hai, jaise ho - bahut mahaan ho।
111You have had functions, seminars, served IPs and also served through the newspapers, but everyone does that; so now show some sparkle of newness. 112Do you understand?
175jab aapki visheshta pratyaksha hogi tab to ishta banenge।
113The Father's home is your home. 114You have arrived here comfortably.
176aakhir to bhakta maala bhi pratyaksha hogi na।
115Comfort of the heart also gives you physical comfort.
177lekin pahle thaakur sajkar taiyaar hon tab to bhakta aayen na। 178achha। 179party se mulaakaat
116When there isn't comfort of the heart, then, although all the facilities for comfort are available, you feel uncomfortable.
180aap sabhi shreshtha aatmaayen sabki pyaas bujhaane vaale ho na? 181woh hai sthool jal aur aapke paas hai - gyaan amrit'।
117You have comfort of the heart, that is, Rama is always in your heart with you, and this is why you experience comfort in any situation.
182jal alpakaal ki pyaas bujhaae tripta aatma bana deta hai।
118You have comfort, do you not? 119Or, does coming and going make you restless?
183to sarva aatmaon ko amrit dvaara tripta karne ke nimitta bane hue ho na।
120Nevertheless, consider it to be the destiny of the sweet drama. 121You are celebrating the mela, are you not?
184yeh umang sada rehta hai? 185kyonki,pyaas bujhaana - yeh mahaan punya hai।
122To meet the Father, to meet the family; to celebrate the mela is also sweet destiny. 123Achcha.
186pyaase ki pyaas bujhaane vaale ko punya aatma kehte hain। 187aap bhi mahaan punya aatma ban sabhi ki pyaas bujhaane vaale ho। 188jaise pyaas se manushya tadaphte hain, agar paani na mile to pyaas se tadphenge na। 189aise, gyaan-amrit na milne se aatmaayen duhkh-ashaanti mein tadaph rahi hain।
124To all the most powerful elevated souls, to all the intense effortmaking souls who use every power at the right time, to all the happyhearted children who always achieve the success they want in service through selftransformation, to the embodiments of success who always remain clear with an honest heart in front of the Father, the Comforter of Hearts, BapDada's love and remembrance from the heart and namaste.
190to unko gyaan amrit dekar pyaas bujhaane vaali punya aatmaayen ho।
125At the time of taking leave, speaking to senior brothers and sisters:
191to punya ka khaata anek janmon ke liye jama kar rahe ho na?
126BapDada wants to make all the children fly with pure wishes for making them equal.
192ek janma mein hi anek janmon ka khaata, anek janmon ke liye jama kar rahe ho na? 193ek janma mein hi anek janmon ka khaata jama hota hai।
127The instrument servers are definitely going to become equal to the Father. 128No matter how, the Father has to make you that because He will not take just anyone with Him. 129The Father has His pride too.
194to aapne itna jama kar liya hai na? 195itne maalaamaal ban gaye jo auron ko bhi baant sakte ho!
130If the Father is complete, but the companions are crippled or handicapped, it would not be fitting.
196apne liye bhi jama kiya aur doosron ko bhi dene vaale daata bane।
131The crippled and the handicapped will be those who are part of the procession; they will not be companions.
197to sada yeh check karo ki saare din mein punyaatma bane, punya ka kaarya kiya ya sirf apne liye hi khaaya-piya mauj kiya?
132This is why the procession of Shiva has always been shown as those who are crippled and handicapped, because some weak souls will become worthy after passing through the land of Dharamraj.
198jama karne vaale ko samajhdaar kaha jaata hai, jo kamaaye aur khaaye usko samajhdaar nahin kahenge।
133Blessing: May you always be an embodiment of success with the experience of being a companion and a detached observer.
199jaise bhojan khaane ke liye phursat nikaalte ho kyonki aavashyak hai, aise yeh punya ka kaarya karna bhi aavashyak hai।
134The children who always stay with the Father automatically become detached observers because the Father Himself plays His part as the detached Observer.
200to sada ki punya aatma ho, kabhi-kabhi ki nahin। 201chance mile to karen,nahin। 202chance lena hai। 203samay milega nahin,samay nikaalna hai।
135So those who stay with Him will also play their parts as detached observers and those whose Companion is the Almighty Authority Father automatically become images of success.
204tab jama kar sakenge। 205is samay jitna bhi bhaagya ki lakeer kheenchane chaaho,utna kheench sakte ho kyonki baap bhaagya-vidhaata aur vardaata hai।
136On the path of devotion they call out, asking for an experience for a short time, to get a glimpse, whereas you have become companions in all relationships.
206shreshtha knowledge ki kalam baap ne apne bachchon ko de di hai।
137Therefore, stay in the happiness and intoxication that you have attained what you wanted to.
207is kalam se jitni lambi lakeer kheenchani chaaho, kheench sakte ho।
138Slogan: The sign of waste thoughts is that your mind is unhappy and your happiness disappears.
208achha।
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