सोमवार 2 नवंबर 1987 की अव्यक्त मुरली

⁰> ¹02-11-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02-11-87 Om Shanti Avyakt Bapdada Madhuban

²Sva-parivartan kā ādhār - ‘ sachchē dil key|kī mahsūstā '

¹The basis of self­transformation is realisation with an honest heart.

³Kalpavr̥ikṣha K|kē her|har chaitanya pattē kā patā rakhnē vālē , merciful bāpdādā apnē bachchō̃ prati bōlē

²Today, the World Transformer, the World Benefactor, BapDada, is seeing His loving, co­ operative and world­transformer children.

⁴Āj viśhva-parivartak , viśhva-kalyāṇakārī bāpdādā apnē snēhī , sahyōgī , viśhva-parivartak bachchō̃ kō dēkh rahē haĩ . ⁵Her|har sva ēk parivartan dvārā viśhva-parivartan karnē key|kī sēvā mē̃ lagē huē haĩ .

³Through self­transformation, each one is engaged in the service of world transformation. ⁴Everyone has the same zeal and enthusiasm in their mind that they have to transform this world, and they also have the faith that transformation is to take place, that is, it can be said that transformation is already guaranteed.

⁶Sabhī K|kē man mē̃ ēk hī umaṅg-utsāh hai ki is viśhva kō parivartan karnā hī hai aur niśhchay bhī hai ki parivartan hōnā hī hai athavā yah kahē̃ ki parivartan huā hī paṛā hai . ⁷Sirph nimitt bāpdādā K|kē sahyōgī , sahajyōgī ban vartamān aur bhaviṣhya śhrēṣhṭh banā rahē haĩ . ⁸Āj bāpdādā chārō̃ ōr kē nimitt viśhva-parivartak bachchō̃ kō dēkhtē huē ēk viśhēṣh bāt dēkh rahē thē - haĩ sabhī ēk hī kārya kē nimitt , lakṣhya bhī sabhī kā sva-parivartan aur viśhva-parivartan hī hai lēkin sva-parivartan vā viśhva-parivartan mē̃ nimitt hōtē huē bhī number-vār kyō̃  ? ⁹Kōī bachchē sva-parivartan bahut sahaj aur śhīghra kar lētē aur kōī abhī-abhī parivartan kā saṅkalp karē̃gē lēkin svayã K|kē saṅskār vā māyā aur prakr̥iti dvārā ānē vālī paristhitiyā̃ vā brāhmaṇ parivār dvārā chuktu hōnē vālē hisāb-kitāb śhrēṣhṭh parivartan K|kē umaṅg kō kamzōr kar dētē haĩ aur kaī bachchē parivartan karnē key|kī himmat mē̃ kamzōr haĩ .

⁵You have just become BapDada's co­operative easy yogi children in name and are making your present and future elevated.

¹⁰Jahā̃ himmat nahī̃ , vahā̃ umaṅg-utsāh nahī̃ . ¹¹Aur sva-parivartan K|kē binā viśhva-parivartan K|kē kārya mē̃ dil-pasand saphaltā nahī̃ hōtī .

⁶Today, BapDada was looking at the world­transformer instrument children and was especially looking at one thing: All are instruments for the one task; everyone's aim is self­transformation and world transformation.

¹²Kyōṅki yah alaukik īśhvarīy sēvā ēk hī samay par tīn prakār K|kē sēvā key|kī siddhi hai , vah tīn prakār key|kī sēvā sāth-sāth kaunsī hai  ? ¹³Ēk - vr̥itti , dūsrā - vibration , tīsrā - vāṇī . ¹⁴Tīnō̃ hī śhaktiśhālī nimitt , nirmān aur niḥsvārth is ādhār sē haĩ , tab dil-pasand saphaltā hōtī hai . ¹⁵Nahī̃ tō , sēvā hōtī hai , apnē kō vā dūsrō̃ kō thōṛē samay kē liē sēvā key|kī saphaltā sē khuśh tō kar lētē haĩ lēkin dil-pasand saphaltā jō bāpdādā kahtē haĩ , vah nahī̃ hōtī hai .

⁷And yet, while being instruments for self­transformation and world transformation, why does it become numberwise?

¹⁶Bāpdādā bhī bachchō̃ key|kī khuśhī mē̃ khuśh hō jātē haĩ lēkin dilārām key|kī dil par yathā-śhakti result note jarūr hōtī rahtī . ¹⁷‘ śhābās , śābāś  ! ¹⁸' jarūr kahē̃gē kyōṅki bāp key|kī her|har bachchē kē ūpar sadā vardān key|kī dr̥iṣhṭi aur vr̥itti rahtī hai ki yah bachchē āj nahī̃ tō kal siddhisva rūp bannē hī haĩ .

⁸Some children bring about self­ transformation very easily and quickly whereas others have the thought of transformation one moment, but their own sanskars, the situations that come through Maya or the elements, or the karmic accounts that are to be settled through the Brahmin family, weaken the elevated enthusiasm for transformation.

¹⁹Lēkin vardātā K|kē sāth-sāth śhikṣhak bhī hai , isliē āgē kē liē attention bhī dilātē haĩ .

⁹Then, there are some children who are weak in having the courage to bring about transformation.

²⁰Tō āj bāpdādā viśhva-parivartan K|kē kārya key|kī aur viśhva-parivartak bachchō̃ key|kī result kō dēkh rahē thē . ²¹Vr̥iddhi hō rahī hai , āvāj chārō̃ ōr phail rahā hai , pratyakṣhatā kā pardā khulnē kā bhī ārambh hō gayā hai . ²²Chārō̃ ōr key|kī ātmāō̃ mē̃ abhī ichchhā utpanna hō rahī hai ki najdīk jākar dēkhē̃ .

¹⁰Where there is no courage, there is no zeal and enthusiasm. ¹¹And without self­transformation there isn't the success you would like to have in the task of world transformation, because this alokik Godly service is the proof of three types of service at the same time.

²³Sunī-sunāī bātē̃ abhī dēkhnē K|kē parivartan mē̃ badal rahī haĩ .

¹²What are those three types of service that take place at the same time?

²⁴Yah sab parivartan hō rahā hai .

¹³1. Attitude. ¹⁴2. Vibrations.

²⁵Phir bhī drama anusār abhī tak bāp aur kuchh nimitt banī huī śhrēṣhṭh ātmāō̃ K|kē śhaktiśhālī prabhāv kā pariṇām yah dikhāī dē rahā hai . ²⁶Agar majority is vidhi sē siddhi kō prāpt karē̃ tō bahut jaldī sarv brāhmaṇ siddhi-svarūp mē̃ pratyakṣha hō jāyēṅgē . ²⁷Bāpdādā dēkh rahē thē - dilpasand , lōkpasand , bāp-pasanda saphaltā kā ādhār ‘ sva parivartan ' key|kī abhī kamī hai aur ‘ sva-parivartan ' key|kī kamī kyō̃ hai  ? ²⁸Uskā mūl ādhār ēk viśhēṣh śhakti key|kī kamī hai .

¹⁵3. Words.

²⁹Vah viśhēṣh śhakti hai - mahsūstā kī śhakti . ³⁰Kōī bhī parivartan kā sahaj ādhār mahsūstā-śhakti hai .

¹⁶All three ­ instrument, humility and altruism ­ are powerful on the basis of this, for this is how you achieve the success you would like to have.

³¹Jab tak mahsūstā-śhakti nahī̃ ātī , tab tak anubhūti nahī̃ hōtī aur jab tak anubhūti nahī̃ tab tak brāhmaṇ jīvan key|kī viśhēṣhtā kā foundation majbūt nahī̃ . ³²Ādi sē apnē brāhmaṇ jīvan kō sāmnē lāō .

¹⁷Otherwise, service takes place and you please yourself and others for a short time due to some success in service, but there isn't the success that you would truly like to have and which BapDada wants.

³³Pahlā parivartan - maĩ ātmā hū̃ , bāp mērā hai - yah parivartan kis ādhār sē huā  ? ³⁴Jab mahsūs kartē hō ki ‘ hā̃ , maĩ ātmā hū̃ , yahī mērā bāp hai .

¹⁸BapDada also becomes pleased that the children have happiness; however, the result, according to your capacity, is definitely noted in the heart of the Comforter of Hearts.

³⁵' tō mahsūstā anubhav karātī hai , tab hī parivartan hōtā hai . ³⁶Jab tak mahsūs nahī̃ kartē , tab tak sādhāraṇ gati sē chaltē haĩ aur jis ghaṛī mahsūstā kī śhakti anubhavī banātī hai tō tīvr purūṣhārthī ban jātē haĩ .

¹⁹He will definitely say, "Well done, well done", because the Father's vision and attitude of blessings for every child is always there, that, if not today, then tomorrow these children will definitely become embodiments of success.

³⁷Aisē jō bhī parivartan key|kī viśhēṣh bātē̃ haĩ - chāhē rachayitā kē bārē mē̃ , chāhē rachnā kē bārē mē̃ , jab tak her|har bāt kō mahsūs nahī̃ kartē ki hā̃ , yah vahī samay hai , vahī yōg hai , maĩ bhī vahī śhrēṣhṭh ātmā hū̃ - tab tak umaṅg-utsāh key|kī chāl nahī̃ rahtī . ³⁸Kōī K|kē vāyumaṇḍal K|kē prabhāv sē thōṛē samay kē liē parivartan hōgā lēkin sadākāl kā nahī hōgā . ³⁹Mahsūstā kī śhakti sadākāl kā sahaj parivartan kar lēgī . ⁴⁰Isī prakār sva-parivartan mē̃ bhī jab tak mahsūstā kī śhakti nahī̃ , tab tak sadākāl kā śhrēṣhṭh parivartan nahī̃ hō saktā hai .

²⁰However, together with being the Bestower of Blessings, He is also the Teacher and this is why He draws your attention to the future.

⁴¹Ismē̃ viśhēṣh dō bātō̃ key|kī mahsūstā chāhiē . ⁴²Ēk - apnī kamzōrī key|kī mahsūstā .

²¹So, today, BapDada was seeing the result of the task of world transformation and of the world­ transformer children.

⁴³Dūsrī - jō paristhiti vā vyakti nimitt bantē haĩ , unkī ichchhā aur unkē man key|kī bhāvnā vā vyakti key|kī kamzōrī yā parvaśh K|kē sthiti key|kī mahsūstā .

²²There is growth, the sound is spreading everywhere, and the curtain of revelation has begun to open. ²³The desire is now being created in all souls everywhere that they should definitely come close and have a look.

⁴⁴Paristhiti K|kē paper K|kē kāraṇ kō jān svayã kō pās|pass hōnē K|kē śhrēṣhṭh svarūp key|kī mahsūstā mē̃ hō vi - maĩ śhrēṣhṭh hū̃ , svasthiti śhrēṣhṭh hai , paristhiti paper hai . ⁴⁵Yah mahsūstā sahaj parivartan karā lēgī aur pās|pass kar lē̃gē .

²⁴Whatever they had heard has now been transformed into wanting to see. ²⁵All of this transformation is taking place. ²⁶Nevertheless, according to the drama, what is visible now is the result of the powerful impact of the Father and some elevated instrument souls.

⁴⁶Dūsrē key|kī ichchhā vā dūsrē K|kē sva-unnati key|kī bhī mahsūstā apnē sva-unnati kā ādhār hai . ⁴⁷Tō sva-parivartan - mahsūstā kī śhakti binā nahī̃ hō saktā .

²⁷If the majority were to attain success with this method, then all Brahmins would very soon be revealed as embodiments of success.

⁴⁸Ismē̃ bhī ēk hai - sachchē dil key|kī mahsūstā , dūsrī - chaturāī key|kī mahsūstā bhī hai . ⁴⁹Kyōṅki knowledgeful bahut ban gayē haĩ .

²⁸BapDada was seeing that the basis of success ­ self­transformation ­ that would be liked by yourself, by people and by the Father is lacking at the moment.

⁵⁰Tō samay dēkh apnē kō siddha karnē kē liē , apnā nām achchhā karnē kē liē us samay mahsūs bhī kar lē̃gē lēkin us mahsūstā mē̃ śhakti nahī̃ hōtī jō parivartan kar lē̃vē . ⁵¹Tō dil key|kī mahsūstā dilārām key|kī āśhīrvād prāpt karātī hai aur chaturāī vālī mahsūstā thōṛē samay kē liē dūsrē kō bhī khuśh kar lētē , apnē kō bhī khuśh kar dētē . ⁵²Tīsrē prakār key|kī mahsūstā - man māntā hai ki yah ṭhīk nahī̃ hai , vivēk āvāj dētā hai ki yah yathārth nahī̃ hai lēkin bāhar K|kē rūp sē apnē kō mahārathī siddha karnē kē liē , apnē nām kō kisī bhī prakār sē parivār K|kē bīch kamzōr yā cum|kam na karnē K|kē kāraṇ vivēk kā khūn kartē rahtē haĩ . ⁵³Yah vivēk kā khūn karnā bhī pāp hai .

²⁹So, why is there a lack of self­ transformation?

⁵⁴Jaisē āpghāt mahāpāp hai , vaisē yah bhī pāp K|kē khātē mē̃ jamā hōtā hai .

³⁰The main basis of this is that one particular power is missing.

⁵⁵Isliē bāpdādā muskarātē rahtē haĩ aur unmē̃ man K|kē ḍôyalāg bhī suntē rahtē haĩ .

³¹That special power is the power of realisation. ³²The easy basis of any transformation is the power of realisation.

⁵⁶Bahut sundar ḍôyalāg hōtē haĩ . ⁵⁷Mūl bāt - aisī mahsūstā vālē yah samajhtē haĩ ki kiskō kyā patā paṛtā hai , aisē hī chaltā hai … lēkin bāp kō patā her|har pattē kā hai .

³³Until you have the power of realisation, you cannot have experience and until you have experience, the foundation of the speciality of Brahmin life cannot become strong.

⁵⁸Sirph mukh sē sunnē sē patā nahī̃ paṛtā , lēkin patā hōtē bhī bāp anjān ban bhōlēpan mē̃ bhōlānāth K|kē rūp sē bachchō̃ kō chalātē haĩ .

³⁴Bring your Brahmin life from the beginning, in front of you. ³⁵The first transformation: I am a soul and the Father is mine ­ on what basis did this transformation take place?

⁵⁹Jabki jāntē haĩ , phir bhōlā kyō̃ bantē  ? ⁶⁰Kyōṅki merciful bāp hai , samjhā  ?

³⁶It was when you realised, "Yes, I am a soul and this One alone is my Father."

⁶¹Aisē bachchē chatursujān bāp sē bhī athavā nimitt ātmāō̃ sē bhī bahut chatur ban sāmnē ātē haĩ .

³⁷This realisation enabled you to have an experience, for only then does transformation take place.

⁶²Isliē bāp merciful , bhōlānāth ban jātē haĩ . ⁶³Bāpdādā kē pās her|har bachchē K|kē karma kā , man K|kē saṅkalpō̃ kā khātā her|har samay kā spaṣhṭ rahtā hai .

³⁸Until you realise this, you continue to move along at an ordinary speed, but the moment the power of realisation makes you experienced, you become an intense effort­maker.

⁶⁴Dilō̃ kō jānnē key|kī āvaśhyaktā nahī̃ hai lēkin her|har bachchē K|kē dil key|kī her|har dhaṛakan kā chitra spaṣhṭ hī hai . ⁶⁵Isliē kahtē haĩ ki maĩ har ēk K|kē dil kō nahī̃ jāntā kyōṅki jānnē key|kī āvaśhyaktā hī nahī̃ , spaṣhṭ hai hī .

³⁹In the same way, all the particular things about transformation, whether it is about the Creator or creation, until you realise every aspect, that, yes, this is that time, this is that same yoga, and I am that elevated soul, you will not have that same zeal and enthusiasm in your activity.

⁶⁶Her|har ghaṛī K|kē dil key|kī dhaṛakan vā man K|kē saṅkalp kā chart bāpdādā K|kē sāmnē hai . ⁶⁷Batā bhī saktē haĩ , aisē nahī̃ ki nahī̃ batā saktē haĩ .

⁴⁰In some, there will be transformation for a short time due to the impact of the atmosphere, but it will not be for all time.

⁶⁸Tithi , sthān , samay aur kyāk yā kiyā - sab batā saktē haĩ .

⁴¹The power of realisation brings about easy transformation for all time.

⁶⁹Lēkin jāntē huē bhī anjān rahtē haĩ . ⁷⁰Tō āj sārā chart dēkhā . ⁷¹Sva-parivartan tīvragati sē na hōnē K|kē kāraṇ - ‘ sachchī dil K|kē mahsūstā ' key|kī kamī hai .

⁴²In the same way, in self­transformation too, unless you have the power of realisation, there cannot be elevated transformation for all time.

⁷²Mahsūstā kī śhakti bahut mīṭhē anubhav karā saktī hai .

⁴³In this, realisation of two things in particular is needed.

⁷³Yah tō samajhtē hō nā .

⁴⁴1. The realisation of your own weaknesses.

⁷⁴Kabhī apnē kō bāp K|kē nūrē ratan ātmā arthāt nayanō̃ mē̃ samāī huī śhrēṣhṭh bindu mahsūs karō . ⁷⁵Nayanō̃ mē̃ tō bindu hī samā saktā hai , śharīr tō nahī̃ samā sakēgā .

⁴⁵2. The realisation of the situation, the desires and feelings in the mind of the one who becomes the instrument (for that situation), the weakness of a person or of that one's stage from being under an external influence.

⁷⁶Kabhī apnē kō mastak par chamaknē vālī mastak-maṇi , chamaktā huā sitārā mahsūs karō , kabhī apnē kō brahmā bāp K|kē sahyōgī , right hand sākār brāhmaṇ rūp mē̃ brahmā key|kī bhujāyē̃ anubhav karō , mahsūs karō .

⁴⁶By knowing the reason for the test through that situation, let there be the realisation of passing in that with your elevated form: "I am elevated, my stage is elevated and that situation is just a paper."

⁷⁷Kabhī avyakt phariśhtā svarūp mahsūs karō .

⁴⁷This realisation will easily bring about transformation and you will pass.

⁷⁸Aisē mahsūstā śhakti sē bahut anōkhē , alaukik anubhav karō . ⁷⁹Sirph knowledge key|kī rīti varṇan nahī karō , mahsūs karō .

⁴⁸The realisation of the desires of others and the realisation for their self­progress is the basis of your self­progress.

⁸⁰Is mahsūstā-śhakti kō baṛhāō tō dūsrē taraph key|kī kamzōrī key|kī mahsūstā svataḥ hī spaṣhṭ hōgī . ⁸¹Śhaktiśhālī darpaṇ K|kē bīch chhōṭā-sā dāg bhī spaṣhṭ dikhāī dēgā aur parivartan kar lē̃gē .

⁴⁹So, self­transformation cannot take place without the power of realisation. ⁵⁰In this too, one is realisation with an honest heart and the other is realisation in a clever way because you have become very knowledgeable.

⁸²Tō samjhā , sva parivartan kā ādhār mahsūstā śhakti hai . ⁸³Śhakti kō kārya mē̃ lagāō , sirph gintī karkē khuśh na hō - hā̃ , yah bhī śhakti hai , yah bhī śhakti hai .

⁵¹So, in considering the time and in order to justify your task and glorify your name, you will have realisation at that time, but that realisation won't have the power to bring about transformation.

⁸⁴Lēkin sva prati , sarv prati , sēvā prati sadā her|har kārya mē̃ lagāō . ⁸⁵Samjhā  ? ⁸⁶Kaī bachchē kahtē ki bāp yahī kām kartē rahtē haĩ kyā  ?

⁵²So, realisation from the heart enables you to receive blessings from the Comforter of Hearts, whereas realisation with cleverness will make you and others happy for a short time.

⁸⁷Lēkin bāp kyā karē , sāth tō lē hī jānā hai . ⁸⁸Jab sāth lē jānā hai tō sāthī bhī aisē hī chāhiē nā . ⁸⁹Isliē dēkhtē rahtē haĩ aur samāchār sunātē rahtē ki sāthī samān ban jāē̃ . ⁹⁰Pīchhē-pīchhē ānē vālō̃ key|kī tō bāt hī nahī̃ hai , vah tō ḍhēr hōṅgē .

⁵³The third type of realisation is that your mind accepts that something is not right, your conscience also tells you that that is not right, but, in order to prove yourself externally to be a maharathi, or, because of not wanting to make your name look weak or any less in the family, you continue to kill your conscience.

⁹¹Lēkin sāthī tō samān chāhiē nā .

⁵⁴To kill your conscience in this way is also a sin.

⁹²Āp sāthī hō yā bārātī hō  ? ⁹³Bārāt tō bahut baṛī hōgī , isliē śhiv key|kī bārāt maśhhūr hai .

⁵⁵Just as committing suicide is a great sin, so too, this also accumulates in the account of sin.

⁹⁴Bārāt tō variety hōgī lēkin sāthī tō aisē chāhiē nā . ⁹⁵Achchhā .

⁵⁶This is why BapDada continues to smile and also continues to listen to the dialogues in their minds.

⁹⁶Yah eastern zone hai .

⁵⁷They are very beautiful dialogues.

⁹⁷Eastern zone kyā kar rahā hai  ? ⁹⁸Pratyakṣhatā kā sūrya kahā̃ sē uday karē̃gē  ?

⁵⁸The main thing is that those who have this type of realisation think: What does anyone else know?

⁹⁹Bāp mē̃ pratyakṣhatā huī , vah bāt tō ab purānī hō gaī .

⁵⁹This continues to happen. ⁶⁰However, the Father knows about every leaf.

¹⁰⁰Lēkin ab kyā karē̃gē  ? ¹⁰¹Purānī gaddī hai - yah tō naśhā achchhā hai lēkin ab kyā karē̃gē  ? ¹⁰²Abhī kōī navīntā kā sūrya uday karō jō sab K|kē mukh sē nikalē ki yah eastern zone sē navīntā kā sūrya prakaṭ huā  !

⁶¹He doesn't know about something only when He is told about it, but even while knowing about it, He becomes ignorant and with innocence, with His innocent form, He makes the children move. ⁶²Since He knows, why does He become innocent?

¹⁰³Jō kārya abhī tak kisī nē na kiyā hō , vah ab karkē dikhāō .

⁶³Because He is the Merciful Father and so that you don't accumulate further sin in that sin, He has mercy.

¹⁰⁴Function , seminar kiyē , I|āī|eye . pī|P . ( viśiṣṭa vyakti ) key|kī sēvā key|kī , akhbārō̃ mē̃ ḍālā - yah tō sabhī kartē lēkin navīntā key|kī kuchh jhalak dikhāō . ¹⁰⁵Samjhā  ?

⁶⁴Do you understand? ⁶⁵Such children become very clever and come in front of the Clever Father or the instrument souls. ⁶⁶This is why the Father becomes merciful and the Innocent Lord.

¹⁰⁶Bāp kā ghar sō apnā ghar hai . ¹⁰⁷Ārām sē sab pahũch gayē haĩ .

⁶⁷BapDada has a very clear account of the actions and every thought in the mind of every child.

¹⁰⁸Dil kā ārām sthūl ārām bhī dilā dētā hai . ¹⁰⁹Dil kā ārām nahī̃ tō ārām K|kē sādhan hōtē bhī bēārām hōtē .

⁶⁸There is no need to know what is in their hearts, but the image of each heartbeat of every child's heart is clear.

¹¹⁰Dil kā ārām hai arthāt dil mē̃ sadā rām sāth mē̃ hai , isliē kōī bhī paristhiti mē̃ ārām anubhav kartē hō .

⁶⁹This is why He says that He doesn't know what is in each one's heart because there is no need to know it; it is already clear.

¹¹¹Ārām hai nā , ki ānājānā bēārām lagtā hai  ? ¹¹²Phir bhī mīṭhē drama key|kī bhāvī samjhō .

⁷⁰The chart of the heartbeat of every moment and every thought in the mind is in front of BapDada.

¹¹³Mēlā tō manā rahē hō nā . ¹¹⁴Bāp sē milnā , parivār sē milnā - yah mēlā manānē key|kī bhī mīṭhī bhāvī hai . ¹¹⁵Achchhā .

⁷¹He can tell you about it; it isn't that He cannot tell you about it. ⁷²He can tell you the date, place, time and exactly what you did.

¹¹⁶Sarvaśaktiśālī śhrēṣhṭh ātmāō̃ kō , her|har śhakti kō samay par kārya mē̃ lānē vālē sarv tīvr purūṣhārthī bachchō̃ kō , sadā sva-parivartan dvārā sēvā mē̃ dilpasand saphaltā pānē vālē dilkhuśh bachchō̃ kō , sadā dilārām bāp kē āgē sachchī dil sē spaṣhṭ rahnē vālē saphaltā-svarūp śhrēṣhṭh ātmāō̃ kō dilārām bāpdādā kā dil sē yādpyār aur namastē . ¹¹⁷Vidāī K|kē samay ¹¹⁸Mukhya bhāī-bahinō̃ kē sāth - bāpdādā sabhī bachchō̃ kō samān banānē key|kī śhubh bhāvnā sē uṛānē chāhtē haĩ . ¹¹⁹Nimitt banē huē sēvādhārī bāp-samān bannē hī haĩ , kaisē bhī bāp kō banānā hī hai kyōṅki aisē-vaisē kō tō sāth lē hī nahī̃ jāyēṅgē .

⁷³He can tell you everything.

¹²⁰Bāp key|kī bhī tō śhān hai nā . ¹²¹Bāp sampann hō aur sāthī laṅgṛā yā lūlā hō tō sajēgā nahī̃ .

⁷⁴However, while knowing all of that, He remains ignorant. ⁷⁵So, today Baba saw the whole chart.

¹²²Lūlē-laṅgṛē bārātī hōṅgē , sāthī nahī̃ . ¹²³Isliē śhiv key|kī bārāt sadā lūlī-laṅgaṛī dikhāī gaī hai kyōṅki kuchh kamzōr ātmāyē̃ dharmarājpurī mē̃ pās|pass hōnē lāyak banē̃gī .

⁷⁶The reason for self­transformation not taking place at a fast speed is the lack of realisation with an honest heart. ⁷⁷The power of realisation can give you very sweet experiences. ⁷⁸You understand this, do you not?

¹²⁴Sarv K|kē sahyōg sē sukhmay saṅsār kāryakram kē bārē mē̃ - yah tō viṣhay aisī hai jō svayã sabhī sahyōg dēnē key|kī offer karē̃gē .

⁷⁹Sometimes, consider yourself to be a soul who is the jewel of the Father's eyes, that is, realise yourself to be the elevated point merged in the eyes.

¹²⁵Sahyōg sē phir sambandh mē̃ bhī āyēṅgē . ¹²⁶Isliē āpē hī offer hōgī .

⁸⁰Only the point can merge in the eyes; the body cannot merge in the eyes.

¹²⁷Sirph śhubh-bhāvnā , śubh-kāmanā-sampanna sēvā mē̃ sēvādhārī āgē baṛhē̃ .

⁸¹Sometimes, consider yourself to be the jewel of the forehead, sparkling on the forehead.

¹²⁸Śhubh bhāvnā kā phal prāpt nahī̃ hō - yah hō hī nahī̃ saktā .

⁸²Sometimes, realise yourself to be a sparkling star.

¹²⁹Sēvādhāriyō̃ K|kē śhubh bhāvnā , śhubh kāmnā key|kī dharnī sahaj phal dēnē kē nimitt banēgī . ¹³⁰Phal taiyār hai , sirph dharnī taiyār hōnē key|kī thōṛī-sī dērī hai .

⁸³Sometimes, experience and realise yourself to be Father Brahma's co­operative right hand, Brahma's arms in the corporeal Brahmin form.

¹³¹Phal tō phaṭāphaṭ nikalē̃gē lēkin uskē liē yōgya dharnī chāhiē . ¹³²Abhī vah dharnī taiyār hō rahī hai .

⁸⁴Sometimes, realise yourself to be the ayvakt angelic form. ⁸⁵With the power of realisation, have many unique, alokik experiences.

¹³³Vaisē sēvā tō sabhī key|kī karnī āvaśhyak hai lēkin phir bhī jō viśhēṣh sattāyē̃ haĩ , unmē̃ sē samīp nahī̃ āyē haĩ . ¹³⁴Chāhē rājya sattā vālō̃ key|kī sēvā huī hai yā dharm sattā vālō̃ key|kī huī hai , lēkin sahyōgī bankar K|kē sāmnē āyē̃ , samay par sahyōgī banē̃ - uskī āvaśhyaktā hai . ¹³⁵Uskē liē tō śhaktiśhālī bāṇ lagānā paṛēgā . ¹³⁶Dēkhā jātā hai ki śhaktiśhālī bāṇ vahī hōtā hai jismē̃ sarv ātmāō̃ K|kē sahyōg key|kī bhāvnā hō , khuśhī key|kī bhāvnā hō , sadbhāvnā hō .

⁸⁶Do not just speak about them in the form of knowledge, but realise them.

¹³⁷Issē her|har kārya sahaj saphal hōtā hai . ¹³⁸Abhī jō sēvā kartē hō , vah alag-alag kartē hō . ¹³⁹Lēkin jaisē pahlē jamānē mē̃ kōī kārya karnē kē liē jātē thē tō sārē parivār key|kī āśhīrvād lēkar K|kē jātē thē .

⁸⁷Increase the power of this type of realisation, and then the realisation of the other type, of weaknesses, will automatically become very clear. ⁸⁸Even a tiny spot would very clearly be seen in a powerful mirror and you would be able to transform it.

¹⁴⁰Vah āśhīrvād hī sahaj banā dētī hai .

⁸⁹So, do you understand?

¹⁴¹Tō vartamān sēvā mē̃ yah addition ( abhivr̥ddhi ) chāhiē .

⁹⁰The power of realisation is the basis of self­ transformation.

¹⁴²Tō kōī bhī kārya śhurū karnē K|kē pahlē sabhī key|kī śhubh bhāvnāyē̃ , śhubh kāmanāyē̃ lō|low , sarv K|kē santuṣhṭatā kā bal bharō , tab śhaktiśhālī phal nikalēgā .

⁹¹Use the powers, do not just count them and be happy with that, thinking, "Yes, I have this power, and I also have this power", but constantly use them for the self, for others and for service in every task. ⁹²Do you understand?

¹⁴³Abhī itnī mēhnat karnē key|kī āvaśhyaktā nahī̃ hai .

⁹³Some children ask: Does the Father do just this all the time?

¹⁴⁴Sab khōkhalē huē paṛē haĩ .

⁹⁴But what can the Father do?

¹⁴⁵Mēhnat karnē key|kī jarūrat nahī̃ .

⁹⁵He has to take you with Him.

¹⁴⁶Phū̃k dō aur uṛkar yahā̃ ā jāē̃ - aisē khōkhalē haĩ .

⁹⁶Since He has to take you with Him, He needs to have such companions.

¹⁴⁷Aur ājkal tō sab samajh rahē haĩ ki aur kōī power chāhiē jō control kar sakē - chāhē rājya kō , chāhē dharm kō . ¹⁴⁸Andar sē ḍhū̃ṛh rahē haĩ .

⁹⁷Therefore, He continues to look at you and continues to give you the news so that you companions become equal.

¹⁴⁹Sirph brāhmaṇ ātmāō̃ key|kī sēvā key|kī vidhi mē̃ antar chāhiē , vahī mantra ban jāyēgā . ¹⁵⁰Abhī tō mantra chalāō aur siddhi hō .

⁹⁸It isn't even a question of those who are going to follow behind; there will be many of them, but the companions have to be equal.

¹⁵¹50 varṣh mēhnat key|kī . ¹⁵²Yah sab bhī hōnā hī thā , anubhavī ban gayē .

⁹⁹So, are you the companions or those who are part of the procession?

¹⁵³Abhī her|har kārya mē̃ yahī lakṣhya rakhō ki ‘ sarv K|kē sahyōg sē saphaltā ' - brāhmaṇō̃ kē liē yah topic hai .

¹⁰⁰The procession will be very big; this is why the procession of Shiva is very well known.

¹⁵⁴Bākī duniyā vālō̃ kē liē topic hai - ‘ sarv K|kē sahyōg sē sukhmay saṅsār ' .

¹⁰¹There will be a variety of those in the procession, but the companions have to be like this (like the Father).

¹⁵⁵Achchhā .

¹⁰²Achcha.

¹⁵⁶Ab tō āp sabkē siddhi kā pratyakṣha rūp dikhāī dēgā . ¹⁵⁷Kōī bigaṛā huā kārya bhī āpkī dr̥iṣhṭi sē , āpkē sahyōg sē sahaj hal hōgā jiskē kāraṇ bhakti mē̃ dhany-dhanya karkē pukārē̃gē . ¹⁵⁸Yah sab siddhiyā̃ bhī āpkē sāmnē pratyakṣha rūp mē̃ āyēṅgī . ¹⁵⁹Kōī siddhi K|kē rīti sē āp lōg nahī̃ kahē̃gē ki ‘ hā̃ , yah hō jāyēgā ' , lēkin āpkā direction svataḥ siddhi prāpt karātā rahēgā .

¹⁰³This is the Eastern Zone.

¹⁶⁰Tab tō prajā jaldī-jaldī banēgī , sab taraph sē nikal kar āpkī taraph āyēṅgē .

¹⁰⁴What is the Eastern Zone doing? ¹⁰⁵Where will you make the sun of revelation rise?

¹⁶¹Yah siddhi kā part abhī chalēgā .

¹⁰⁶That the Father incarnates is now something old.

¹⁶²Lēkin pahlē itnē śhaktiśhālī banō jō siddhi kō svīkār na karō , tab yah pratyakṣhatā hōgī . ¹⁶³Nahī̃ tō , siddhi dēnē vālē hī siddhi mē̃ phans jāē̃ tō phir kyā karē̃gē  ? ¹⁶⁴Tō yah sab bātē̃ yahā̃ sē hī śhurū hōnī haĩ . ¹⁶⁵Bāp kā jō gāyan hai ki vah surgeon bhī hai , engineer bhī hai , vakīl bhī hai , judge bhī hai - iskā practical sab anubhav karē̃gē , tab sab taraph sē buddhi haṭkar ēk taraph jāyēgī .

¹⁰⁷However, what will you do now?

¹⁶⁶Abhī tō āpkē pīchhē bhīṛ lagnē vālī hai . ¹⁶⁷Bāpdādā tō yah dr̥iśhya dēkhtē haĩ aur kabhī-kabhī ab K|kē dr̥iśhya dēkhtē haĩ - bahut phark lagtā hai .

¹⁰⁸You have very good intoxication that this is the old kingdom (Brahma Baba's original place ­ Calcutta), but what will you do now?

¹⁶⁸Āp hō kaun , vah bāp jāntā hai  ! ¹⁶⁹Bahut-bahut wonderful part hōnē haĩ , jō khyāl - khvāb mē̃ bhī nahī̃ haĩ .

¹⁰⁹Now let the sun of some newness rise so that it emerges from everyone's lips that the sun of newness has risen in the Eastern Zone.

¹⁷⁰Sirph thōṛā rūkā huā hai , bas . ¹⁷¹Jaisē pardā kabhī-kabhī thōṛā aṭak jātā hai nā .

¹¹⁰Now, demonstrate this in a practical way by carrying out a task that no one else has as yet done.

¹⁷²Jhaṇḍā bhī laharātē hō tō kabhī aṭak jātā hai . ¹⁷³Aisē abhī thōṛā-thōṛā aṭak rahā hai . ¹⁷⁴Āp jō hai , jaisē hō - bahut mahān hō .

¹¹¹You have had functions, seminars, served IPs and also served through the newspapers, but everyone does that; so now show some sparkle of newness. ¹¹²Do you understand?

¹⁷⁵Jab āpkī viśhēṣhtā pratyakṣha hōgī tab tō iṣhṭ banē̃gē .

¹¹³The Father's home is your home. ¹¹⁴You have arrived here comfortably.

¹⁷⁶Ākhir tō bhakta mālā bhī pratyakṣha hōgī nā .

¹¹⁵Comfort of the heart also gives you physical comfort.

¹⁷⁷Lēkin pahlē ṭhākur sajkar taiyār hō̃ tab tō bhakta āyē̃ nā . ¹⁷⁸Achchhā . ¹⁷⁹Party sē mulākāt

¹¹⁶When there isn't comfort of the heart, then, although all the facilities for comfort are available, you feel uncomfortable.

¹⁸⁰Āp sabhī śhrēṣhṭh ātmāyē̃ sabkī pyās bujhānē vālē hō nā  ? ¹⁸¹Vah hai sthūl jal aur āpkē pās|pass hai - ‘ gyān amr̥it ' .

¹¹⁷You have comfort of the heart, that is, Rama is always in your heart with you, and this is why you experience comfort in any situation.

¹⁸²Jal alpkāl key|kī pyās bujhāē tr̥ipt ātmā banā dētā hai .

¹¹⁸You have comfort, do you not? ¹¹⁹Or, does coming and going make you restless?

¹⁸³Tō sarv ātmāō̃ kō amr̥it dvārā tr̥ipt karnē kē nimitt banē huē hō nā .

¹²⁰Nevertheless, consider it to be the destiny of the sweet drama. ¹²¹You are celebrating the mela, are you not?

¹⁸⁴Yah umaṅg sadā rahtā hai  ? ¹⁸⁵Kyōṅki , pyās bujhānā - yah mahān puṇya hai .

¹²²To meet the Father, to meet the family; to celebrate the mela is also sweet destiny. ¹²³Achcha.

¹⁸⁶Pyāsē key|kī pyās bujhānē vālē kō puṇya ātmā kahtē haĩ . ¹⁸⁷Āp bhī mahān puṇya ātmā ban sabhī key|kī pyās bujhānē vālē hō . ¹⁸⁸Jaisē pyās sē manuṣhya taṛaphtē haĩ , agar pānī na milē tō pyās sē taṛaphē̃gē nā . ¹⁸⁹Aisē , gyān-amr̥it na milnē sē ātmāyē̃ duḥkh-aśhānti mē̃ taṛaph rahī haĩ .

¹²⁴To all the most powerful elevated souls, to all the intense effort­making souls who use every power at the right time, to all the happy­hearted children who always achieve the success they want in service through self­transformation, to the embodiments of success who always remain clear with an honest heart in front of the Father, the Comforter of Hearts, BapDada's love and remembrance from the heart and namaste.

¹⁹⁰Tō unkō gyān amr̥it dēkar pyās bujhānē vālī puṇya ātmāyē̃ hō .

¹²⁵At the time of taking leave, speaking to senior brothers and sisters:

¹⁹¹Tō puṇya kā khātā anēk janmō̃ kē liē jamā kar rahē hō nā  ?

¹²⁶BapDada wants to make all the children fly with pure wishes for making them equal.

¹⁹²Ēk janm mē̃ hī anēk janmō̃ kā khātā , anēk janmō̃ kē liē jamā kar rahē hō nā  ? ¹⁹³Ēk janm mē̃ hī anēk janmō̃ kā khātā jamā hōtā hai .

¹²⁷The instrument servers are definitely going to become equal to the Father. ¹²⁸No matter how, the Father has to make you that because He will not take just anyone with Him. ¹²⁹The Father has His pride too.

¹⁹⁴Tō āpnē itnā jamā kar liyā hai nā  ? ¹⁹⁵Itnē mālāmāl ban gayē jō aurō̃ kō bhī bā̃ṭ saktē hō  !

¹³⁰If the Father is complete, but the companions are crippled or handicapped, it would not be fitting.

¹⁹⁶Apnē liē bhī jamā kiyā aur dūsrō̃ kō bhī dēnē vālē dātā banē .

¹³¹The crippled and the handicapped will be those who are part of the procession; they will not be companions.

¹⁹⁷Tō sadā yah check karō ki sārē din mē̃ puṇyātmā banē , puṇya kā kārya kiyā yā sirph apnē liē hī khāyā-piyā mauj kiyā  ?

¹³²This is why the procession of Shiva has always been shown as those who are crippled and handicapped, because some weak souls will become worthy after passing through the land of Dharamraj.

¹⁹⁸Jamā karnē vālē kō samajhdār kahā jātā hai , jō kamāyē aur khāyē uskō samajhdār nahī̃ kahē̃gē .

¹³³Blessing: May you always be an embodiment of success with the experience of being a companion and a detached observer.

¹⁹⁹Jaisē bhōjan khānē kē liē phursat nikāltē hō kyōṅki āvaśhyak hai , aisē yah puṇya kā kārya karnā bhī āvaśhyak hai .

¹³⁴The children who always stay with the Father automatically become detached observers because the Father Himself plays His part as the detached Observer.

²⁰⁰Tō sadā key|kī puṇya ātmā hō , kabhī-kabhī key|kī nahī̃ . ²⁰¹Chance milē tō karē̃ , nahī̃ . ²⁰²Chance lēnā hai . ²⁰³Samay milēgā nahī̃ , samay nikālnā hai .

¹³⁵So those who stay with Him will also play their parts as detached observers and those whose Companion is the Almighty Authority Father automatically become images of success.

²⁰⁴Tab jamā kar sakē̃gē . ²⁰⁵Is samay jitnā bhī bhāgya key|kī lakīr khīñchnē chāhō , utnā khīñch saktē hō kyōṅki bāp bhāgya-vidhātā aur vardātā hai .

¹³⁶On the path of devotion they call out, asking for an experience for a short time, to get a glimpse, whereas you have become companions in all relationships.

²⁰⁶Śhrēṣhṭh knowledge key|kī kalam bāp nē apnē bachchō̃ kō dē dī hai .

¹³⁷Therefore, stay in the happiness and intoxication that you have attained what you wanted to.

²⁰⁷Is kalam sē jitnī lambī lakīr khīñchnī chāhō , khīñch saktē hō .

¹³⁸Slogan: The sign of waste thoughts is that your mind is unhappy and your happiness disappears.

²⁰⁸Achchhā .

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