मंगलवार 10 नवंबर 1987 की अव्यक्त मुरली

⁰> ¹10-11-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-11-87 Om Shanti Avyakt Bapdada Madhuban

²Śubhacintak-maṇi ban viśhva kō chintāō̃ sē mukt karō

¹Become a jewel of good wishes and liberate the world from worry

³Apnē rūhānī personality sampann śubhacintak-maṇiyō̃ kō sēvāō̃ K|kē programme key|kī saphaltā kā foundation batātē huē ratnāgar bāpdādā bōlē ⁴Āj ratnāgar bāp apnē chārō̃ ōr K|kē viśhēṣh śhubh-chintak maṇiyō̃ kō dēkh rahē haĩ .

²Today, the Father, the Jewel­Merchant is looking at His special jewels of good wishes everywhere. ³The jewels of the Father, the Jewel­Merchant, are bringing light into the world with their rays of good wishes, because in today's world of artificial sparkle, all souls have become jewels of worry.

⁵Ratnāgar bāp key|kī maṇiyā̃ viśhva mē̃ apnī śhubh-chintak kiraṇō̃ sē prakāśh kar rahī haĩ .

⁴With your power of good wishes, you jewels of good wishes are transforming such jewels of worry who only sparkle temporarily.

⁶Kyōṅki āj key|kī is artificial chamak vālē viśhva mē̃ sarv ātmāē̃ chintāmaṇī haĩ . ⁷Aisē alpkāl key|kī chamaknē vālī cintāmaṇiyō̃ kō āp śhubh-chintak maṇiyā̃ apnē śhubh-chintan key|kī śhakti dvārā parivartan kar rahī hō . ⁸Jaisē sūrya key|kī kiraṇē̃ dūr-dūr tak andhkār kō miṭātī haĩ , aisē āp śubhā̃ catak maṇiyō̃ key|kī śhubh saṅkalp rūpī chamak kahō , kiraṇē̃ kahō - viśhva K|kē chārō̃ ōr phail rahī haĩ . ⁹Ājkal kaī ātmāē̃ samajhtī haĩ ki kōī spricual light gupta rūp mē̃ apnā kārya kar rahī hai .

⁵Just as rays of the sun dispel the darkness for a long distance, in the same way, the sparkle and rays of good wishes of you jewels of good wishes are spreading everywhere in the world.

¹⁰Lēkin yē light kahā̃ sē yē kārya kar rahī hai , vō jān nahī̃ saktē .

⁶Nowadays, many souls think that some spiritual light is carrying out its task in an incognito way.

¹¹Kōī hai - yahā̃ tak touching hōnī śhurū hō gaī hai .

⁷However, they don't know from where this light is carrying out its task.

¹²Ākhir ḍhū̃ṛhtē-ḍhū̃ṛhtē sthān par pahũch hī jāyēṅgē .

⁸They have begun to have a touching that there is someone.

¹³Tō yah touching āp śhubh-chintak maṇiyō̃ K|kē śhrēṣhṭh saṅkalp key|kī chamak hai .

⁹Eventually, by searching, they will gradually reach this place.

¹⁴Bāpdādā harēk bachchē K|kē mastak dvārā maṇi key|kī chamak kō dēkhtē haĩ .

¹⁰So, this touching is of the sparkle of the elevated thoughts of you jewels of good wishes.

¹⁵Kyōṅki number-vār chamaknē vālē haĩ . ¹⁶Haĩ sabhī śhubh-chintak maṇiyā̃ lēkin chamak number-vār hai .

¹¹BapDada is seeing the sparkle of the jewel on each child's forehead because you are sparkling numberwise.

¹⁷Śhubh-chintak bannā - yahī sahaj rūp key|kī mansā sēvā hai jō chaltē-phirtē her|har brāhmaṇ ātmā vā anjān ātmāō̃ kē prati kar saktē hō . ¹⁸Āp sabkē śubhā̃ catak bannē K|kē vibration vāyumaṇḍal kō vā cintāmaṇi ātmā key|kī vr̥itti kō bahut sahaj parivartan kar dēgē . ¹⁹Āj K|kē manuṣhya ātmāō̃ K|kē jīvan mē̃ chārō̃ ōr sē chāhē vyaktiyō̃ dvārā , chāhē vaibhav dvārā - vyaktiyō̃ mē̃ svārtha bhāv hōnē K|kē kāraṇ , vaibhavō̃ mē̃ alpkāl key|kī prāpti hōnē K|kē kāraṇ - thōṛē samay K|kē liyē śhrēṣhṭh prāpti key|kī anubhūti hōtī hai lēkin alpkāl key|kī khuśhī thōṛē samay kē bād chintā mē̃ badal jātī hai . ²⁰Arthāt vaibhav vā vyakti chintā miṭānē vālē nahī̃ - chintā utpanna karānē kē nimitt ban jātē haĩ .

¹²All of you are jewels of good wishes, but the sparkle is numberwise.

²¹Aisē kōī na kōī chintā mē̃ parēśhān ātmāō̃ kō śhubh-chintak ātmāē̃ bahut thōṛī dikhāī dētī haĩ . ²²Śhubh-chintak ātmāō̃ K|kē thōṛē samay kā samparka bhī anēk chintāō̃ kō miṭānē kā ādhār ban jātā hai .

¹³To be one who has good wishes is an easy way to serve through the mind every Brahmin soul and souls without knowledge, which you can do while walking and moving around.

²³Tō āj viśhva kō śhubh-chintak ātmāō̃ key|kī āvaśhyaktā hai , isliē āp śhubh-chintak maṇiyā̃ vā ātmāē̃ viśhva kō ati priya haĩ .

¹⁴The vibrations of all of you who are those with good wishes will very easily transform the atmosphere and the attitude of souls who are beads of worry.

²⁴Jab samparka mē̃ ā jātē haĩ tō anubhav kartē haĩ ki aisē śhubh-chintak duniyā mē̃ kōī dikhāī nahī̃ dētē . ²⁵Śhubh-chintak sadā rahē̃ - iskā viśhēṣh ādhār hai - ‘ śhubh-chintan ' . ²⁶Jiskā sadā śhubh-chintan rahtā , avaśhya vah śhubh-chintak hai .

¹⁵In the lives of human beings everywhere today, whether through people or possessions, because of people having selfish motives, because of having some temporary attainment through their possessions, they have an experience of elevated attainment for a short time.

²⁷Agar kabhī-kabhī vyarth chintan va par-chintan hōtā hai tō sadā śhubh-chintak bhī nahī̃ rah saktē . ²⁸Śubhi cantak ātmāē̃ aurō K|kē bhī vyarth chintan , par-chintan kō samāpt karnē vālē haĩ .

¹⁶However, that temporary happiness changes into worry after a short time; that is, possessions and people are not the means to end their worries, but they become instruments to create more worry.

²⁹Tō har ēk śhrēṣhṭh sēvādhārī arthāt sadā śhubh-chintak maṇi kā śhubh-chintan kā śhaktiśhālī khazānā sadā bharpūr hōgā . ³⁰Bharpūrtā K|kē kāraṇ hī aurō̃ kē prati śhubh-chintak ban saktē haĩ .

¹⁷Souls who are distressed with one worry or another are able to see very few souls who have such good wishes. ¹⁸Even a short time's contact with souls who have good wishes becomes the basis of all their worries ending.

³¹Śhubh-chintak arthāt sarv gyān-ratnō̃ sē bharpūr .

¹⁹So, today, the world needs such well­wishing souls.

³²Aur aisā gyān-sampann dātā ban aurō̃ kē prati sadā śhubh-chintak ban saktā hai . ³³Tō check karō ki sārē din mē̃ jyādā samay sampannatā K|kē naśhē mē̃ rahtā hai , isliyē śhubh-chintak svarūp dvārā dūsrō̃ prati dētā jātā aur bhartā jātā . ³⁴Par-chintan aur vyarth chintan vālā sadā khālī hōnē K|kē kāraṇ apnē kō kamzōr anubhav karēgā , isliē śhubh-chintak ban aurō̃ kō dēnē K|kē pātr nahī̃ ban saktā . ³⁵Vartamān samay sarv key|kī chintā miṭānē kē nimitt bannē vālī śhubh-chintak maṇiyō̃ key|kī āvaśhyaktā hai jō chintā kē bajāē śhubh-chintan key|kī vidhi K|kē anubhavī banā sakē̃ .

²⁰This is why you souls, you jewels of good wishes, are extremely loved by the world.

³⁶Jahā̃ śhubh-chintan hōgā vahā̃ chintā svataḥ samāpt hō jāēgī . ³⁷Tō sadā śhubh-chintak ban gupta sēvā kar rahē hō nā  ?

²¹When they come into contact with you, they feel that they cannot see anyone else with such good wishes throughout the whole world.

³⁸Yē jō bēhad key|kī viśv-sēvā plan banāyā hai , is plan kō sahaj saphal banānē kā ādhār bhī ‘ śhubh-chintak sthiti ' hai .

²²Pure thoughts are the main basis of always having good wishes. ²³Those whose thoughts are always pure will definitely always have good wishes.

³⁹Variety prakār key|kī ātmāē̃ sambandh-sampark mē̃ āyēṅgī .

²⁴If there are sometimes waste thoughts or thoughts of others, you cannot constantly have good wishes.

⁴⁰Aisī ātmāō̃ kē prati śhubh-chintak bannā arthāt un ātmāō̃ kō himmat K|kē paṅkh dēnā hai . ⁴¹Kyōṅki sarv ātmāē̃ chintā key|kī chitā par rahnē K|kē kāraṇ apnē himmat , umaṅg , utsāh K|kē paṅkh kamzōr kar chukī haĩ . ⁴²Āp śhubh-chintak ātmāō̃ key|kī śhubh-bhāvnā unhō̃ K|kē paṅkhō̃ mē̃ śhakti bharēgī aur āp key|kī śhubh-chintak bhāvnāō̃ K|kē ādhār sē uṛnē lagē̃gē arthāt sahyōgī banē̃gē . ⁴³Nahī̃ tō , dilśhikasta hō gayē haĩ ki better world ( sukhmay saṅsār ) banānā ham ātmāō̃ key|kī kyā śhakti hai  ?

²⁵Well­wishing souls are able to finish other souls' waste thoughts and thoughts of others.

⁴⁴Jō svayã kō hī nahī̃ banā saktē tō viśhva kō kyā banāyēṅgē  ? ⁴⁵Viśhva kō badalnā bahut muśhkil samajhtē haĩ .

²⁶So, the powerful treasure­store of pure thoughts of every elevated server, that is, of the jewels of good wishes, will always be full.

⁴⁶Kyōṅki vartamān sarv sattāō̃ key|kī result dēkh chukē haĩ , isliyē muśhkil samajhtē haĩ . ⁴⁷Aisī dilśhikasta ātmāō̃ kō , chintā key|kī chitā par baiṭhī huī ātmāō̃ kō āpkī śhubh-chintak - śhakti dilśhikasta sē dilkhuśh kar dēgī . ⁴⁸Jaisē , ḍūbē huē manuṣhya kō tinkē kā sahārā bhī dil khuśh kar dētā hai , himmat mē̃ lē ātā hai . ⁴⁹Tō āpkī śubhi cantak sthiti unhō̃ kō sahārā anubhav hōgī , jaltī huī ātmāō̃ kō śhītal jal key|kī anubhūti hōgī .

²⁷It is because they are always full that they are always able to have good wishes for others.

⁵⁰Sarv kā sahyōg prāpt karnē kā ādhār bhī śhubh-chintak sthiti hai .

²⁸To be a well­wisher means to be full of all the jewels of knowledge.

⁵¹Jō sarv kē prati śhubh-chintak haĩ , unkō sarv sē sahyōg svataḥ hī prāpt hōtā hī hai .

²⁹Only such souls are able to become bestowers who are full of knowledge and always have good wishes for others.

⁵²Śubhi cantak bhāvnā aurō̃ K|kē man mē̃ sahyōg key|kī bhāvnā sahaj aur svataḥ utpanna karēgī . ⁵³Śhubh chintak ātmāō̃ kē prati harēk kō dil kā snēh utpanna hōtā hai aur snēh hī sahyōgī banā dētā hai . ⁵⁴Jahā̃ snēh hōtā hai , vahā̃ samay , sampatti , sahyōg sadā nyauchhāvar karnē K|kē liyē taiyār hō jātē haĩ .

³⁰Therefore, check: Throughout the day, do I have more pure thoughts and good wishes or do I spend more time in thoughts of others. ³¹Someone who has pure thoughts will always stay in the intoxication of being full, and this is why he will be able to give to others and make them full through his form of a well­wisher.

⁵⁵Tō śhubh chintak snēhī banāyēgā aur snēh sab prakār K|kē sahyōg mē̃ nyauchhāvar banāyēgā . ⁵⁶Isliyē , sadā śhubh-chintan sē sampann rahō , śhubh-chintak ban sarv kō snēhī , sahyōgī banāō .

³²Because someone who has waste thoughts and thoughts of others is always empty, he will experience himself to be weak and this is why he is unable to have good wishes or be worthy to give to others.

⁵⁷Śhubh-chintak ātmā sarv key|kī sahaj sarṭiphakēṭ lē saktī hai . ⁵⁸Śhubh-chintak hī sadā prasannatā key|kī personality mē̃ rah saktā hai , viśhva kē āgē viśhēṣh personality vālē ban saktē haĩ .

³³At present, there is a need for jewels of good wishes who can become instruments to finish all the worries of everyone, who are able to make souls experienced with the method of having good wishes instead of worries.

⁵⁹Ājkal personality vālī ātmāyē̃ sirph nāmīgrāmī bantī haĩ arthāt nām buland hōtā hai lēkin āp rūhānī personality vālē sirph nāmīgrāmī arthāt gāyan-yōgya nahī̃ lēkin gāyan-yōgya kē sāth pūjnīy yōgya bhī bantē hō . ⁶⁰Kitnē bhī baṛē dharm-kṣētra mē̃ , rājy-kṣētra mē̃ , science K|kē kṣhētra mē̃ personality vālē prasiddh huē haĩ lēkin āp rūhānī personality samān 63 janm pūjanīy nahī̃ banē haĩ . ⁶¹Isliyē yah śhubh-chintak bannē key|kī viśhēṣhtā hai . ⁶²Sarv kō jō prāpti hōtī hai - khuśhī key|kī , sahārē key|kī , himmat K|kē paṅkhō̃ key|kī , umaṅg-utsāh key|kī - yah prāpti key|kī duāyē̃ , āśhīrvādē̃ kiskō adhikārī bachchē banā dētī haĩ aur kōī bhakta ātmā ban jātē haĩ .

³⁴Where there are pure thoughts, worries automatically end.

⁶³Isliyē anēk janm K|kē pūjya ban jātē haĩ . ⁶⁴Śhubh-chintak arthāt bahutkāl key|kī pūjya ātmāē̃ .

³⁵So, you are always doing incognito service while being one with good wishes, are you not?

⁶⁵Isliyē , yah viśhāl kārya ārambh karnē K|kē sāth-sāth jaisē aur programme banātē hō , uskē sāth-sāth sva kē prati programme banāō ki  :

³⁶You have made plans for unlimited world service. ³⁷The basis of easily making these plans successful is the stage of a well­wisher.

⁶⁶* sadā K|kē liyē her|har ātmā kē prati , aur anēk prakār key|kī bhāvanāē̃ parivartan kar ēk śhubh-chintak bhāvnā sadā rakhē̃gē . ⁶⁷* sarv kō svayã sē āgē baṛhānē , āgē rakhnē kā śhrēṣhṭh sahyōg sadā dētē rahē̃gē . ⁶⁸* better world arthāt śhrēṣhṭh viśhva banānē K|kē liyē sarv prati śhrēṣhṭh kāmnā dvārā sahyōgī banē̃gē . ⁶⁹* sadā vyarth-cintan , par-chintan kō samāpt kar arthāt bītī bātō̃ kō bindī lagāyē , bindī arthāt maṇi ban sadā viśhva kō , sarv kō apnī śhrēṣhṭh bhāvnā , śhrēṣhṭh kāmnā , snēh key|kī bhāvnā , samarth banānē key|kī bhāvnā key|kī kiraṇō̃ sē rōśhnī dētē rahēṅgē̃ .

³⁸Many varieties of soul will come in connection and relationship with you.

⁷⁰Yah sva kā programme sārē programme K|kē saphaltā kā foundation hai . ⁷¹Is foundation kō sadā majbūt rakhnā . ⁷²Tō pratyakṣhatā kā āvāj svataḥ hī buland hōgā . ⁷³Samjhā  ?

³⁹To have good wishes for such souls means to give wings of courage to such souls, because their wings of courage, zeal and enthusiasm have become weak from being on the pyre of worry.

⁷⁴Sabhī , kārya kē nimitt hō nā . ⁷⁵Jab viśhva kō sahyōgī banātē haĩ , tō pahlē tō āp nimitt hō . ⁷⁶Chhōṭē , baṛē , bīmār hō yā svastha hō , mahārathī , ghōṛēsavār - sabhī sahyōgī haĩ . ⁷⁷Pyādē tō haĩ hī nahī̃ .

⁴⁰The good wishes of you well­wisher souls will fill their wings with power, and, on the basis of your feelings of good wishes, they will begin to fly, that is, they will become co­operative, for those souls have become disheartened wondering whether they have the power to create a better world.

⁷⁸Tō sabhī key|kī ãgulī chāhiē . ⁷⁹Harēk īṇṭ kā mahattva hai . ⁸⁰Kōī foundation key|kī īṇṭ hai , kōī ūpar dīvār kī hai lēkin ēk-ēk īṇṭ mahattva vālī hai .

⁴¹How are those who are unable to make themselves into something make the world something?

⁸¹Āp sabhī samajhtē hō ki ham programme kar rahē haĩ yā samajhtē hō programme vālē banātē haĩ , programme banānē vālō̃ kā programme hai  ? ⁸²Hamārā programme kahtē hō nā .

⁴²They consider it very difficult to change the world because they have seen the present results of all the different authorities, and they therefore consider it to be difficult.

⁸³Tō bāpdādā bachchō̃ K|kē viśhāl kārya kō , programme kō dēkh harṣhit haĩ . ⁸⁴Dēśh-vidēśh mē̃ viśhāl kārya kā umaṅg-utsāh achchhā hai .

⁴³Your power of good wishes will make the hearts of such disheartened souls and souls who are sitting on the pyre of worry become happy.

⁸⁵Harēk brāhmaṇ ātmā K|kē andar viśhva key|kī ātmāō̃ K|kē liyē rahm hai , taras hai ki hamārē sarv bhāī-bahanē̃ bāp key|kī pratyakṣhatā kā āvāj sunē̃ ki bāp apnā kārya kar rahā hai . ⁸⁶Samīp āvē̃ , sambandh mē̃ āvē̃ , adhikārī banē̃ , pūjya dēvtā banē̃ yā 33 krōṛ nām gāyan karnē vālē hī banē̃ lēkin āvāj jarūr sunē̃ . ⁸⁷Aisā umaṅg hai nā  ?

⁴⁴Just as the slightest support of even a straw makes a drowning soul happy­hearted and brings him courage so, your stage of having good wishes will enable them to experience some support, and souls who are burning will have the experience of cool water. ⁴⁵The basis of receiving everyone's co­operation is the stage of having good wishes.

⁸⁸Abhī tō 9 lākh hī nahī̃ banāē̃ haĩ . ⁸⁹Tō samjhā , apnā programme hai .

⁴⁶Those who have good wishes for all automatically receive everyone's co­operation.

⁹⁰Apnāpan hī apnē programme mē̃ apnā viśhva banāyēgā . ⁹¹Achchhā . ⁹²Āj pañch taraph key|kī pārṭiyā̃ āī haĩ .

⁴⁷The feeling of good wishes automatically and easily creates the feeling in their minds of wanting to co­operate.

⁹³Trivēṇī kahtē haĩ lēkin yē pañch vēṇī hō gaī . ⁹⁴Pañch taraph key|kī nadiyā̃ sāgar mē̃ pahũch gaī haĩ .

⁴⁸They all have love in their heart for souls who have good wishes, and it is this love that makes them co­operative.

⁹⁵Tō nadī aur sāgar kā mēlā śhrēṣhṭh mēlā hai . ⁹⁶Sabhī nayē-purānē khuśhī mē̃ nāch rahē haĩ .

⁴⁹Where there is love, everyone is always ready to surrender their time, wealth and co­operation.

⁹⁷Jab nā-ummīd sē ummīd hō jātī tō aur khuśhī hōtī hai . ⁹⁸Purānō̃ kō bhī achānak chance milā hai tō aur jyādā khuśhī hōtī hai .

⁵⁰So, someone who has good wishes will make others loving, and love will enable them to surrender themselves and give every type of co­operation.

⁹⁹Sōch kar baiṭhē thē - patā nahī̃ kab milē̃gē  ? ¹⁰⁰Abhī milē̃gē - yah tō sōchā bhī nahī̃ thā .

⁵¹Therefore, always be full of good wishes and being a well­wisher, make everyone loving and co­ operative.

¹⁰¹‘ kab ' sē ‘ ab ' hō jātā hai tō khuśhī kā anubhav aur nyārā hōtā hai . ¹⁰²Achchhā .

⁵²A soul with good wishes is easily able to claim the certificate of contentment from everyone.

¹⁰³Āj vidēśh vālō̃ kō bhī viśhēṣh yādpyār dē rahē haĩ . ¹⁰⁴Viśhēṣh sēvādhārī ( jayanti bahan ) āī hai nā .

⁵³Only those who have good wishes are always able to have the personality of contentment.

¹⁰⁵Vidēś-sēvā arth|earth pahlē nimitt banī nā .

⁵⁴They become special personalities in front of the world.

¹⁰⁶Vr̥ikṣha kō dēkh bīj yād ātā hai . ¹⁰⁷Bījrūp parivār yah nimitt banā vidēśh sēvā kē liē .

⁵⁵People with a personality nowadays simply become well­known, that is, their name is glorified.

¹⁰⁸Tō pahlē nimitt parivār kō yād dē rahē haĩ . ¹⁰⁹Vidēśh K|kē sarv nimitt banē sēvādhārī bachchē sadā bāp kō pratyakṣha karnē K|kē prayatna mē̃ umaṅg-utsāh sē din-rāt lagē huē haĩ .

⁵⁶However, you souls with a spiritual personality do not just become well­known, that is, you do not just become praiseworthy but, as well as being praiseworthy, you also become worship­worthy.

¹¹⁰Unhō̃ kō bār-bār yahī āvāj kānō̃ mē̃ gū̃jatā hai ki vidēśh K|kē buland āvāj sē bhārat mē̃ bāp kō pratyakṣha karnā hai . ¹¹¹Yah āvāj sadā sēvā K|kē liyē kadam āgē baṛhātā rahtā hai .

⁵⁷No matter how many people have become well known in the fields of religion, politics or science, they have not become worthy to be worshipped for 63 births like you who have a spiritual personality.

¹¹²Viśhēṣh sēvā K|kē umaṅg-utsāh kā kāraṇ hai - bāp sē dil sē pyār , snēh hai .

⁵⁸Therefore, the speciality to become worthy of worship is giving good wishes to all.

¹¹³Her|har kadam mē̃ , her|har ghaṛī mukh mē̃ ‘ bābā-bābā ' śhabda rahtā hai . ¹¹⁴Jab bhī kōī card athavā gift bhējē̃gē tō usmē̃ dil ( heart ) kā chitra jarūr banātē haĩ . ¹¹⁵Iskā kāraṇ hai ki dil mē̃ sadā dilārām hai .

⁵⁹When you give others the attainment of happiness, support, wings of courage and zeal and enthusiasm, then the blessings and good wishes of this attainment makes them into children who can claim their rights whereas and some become bhagat souls.

¹¹⁶Dil dī hai aur dil lī hai . ¹¹⁷Dēnē aur lēnē mē̃ hōśhiyār haĩ .

⁶⁰This is why you become worthy of worship for many births.

¹¹⁸Isliyē dil kā saudā karnē vālē , dil sē yād karnē vālē apnī niśhānī ‘ dil ' hī bhējtē haĩ aur yahī dil key|kī yād vā dil kā snēh dūr hōtē bhī majority kō samīp kā anubhav karātā hai .

⁶¹To be a soul with good wishes means to become a worthy­ of­worship soul for a long period of time. ⁶²Therefore, together with beginning this unlimited project, just as you have other programmes, create a programme for yourself:

¹¹⁹Sabsē viśhēṣh viśhēṣhtā bāpdādā yahī dēkhtē ki brahmā bāp sē ati snēh hai .

⁶³For all time and for all souls you will transform all other feelings and constantly just have feelings of good wishes.

¹²⁰Bāp aur dādā K|kē guhya rāz kō bahut sahaj anubhav mē̃ lātē haĩ .

⁶⁴You will constantly continue to give elevated co­operation to enable others to move ahead of you.

¹²¹Brahmā bābā key|kī sākār pālnā kā part na hōtē bhī avyakt pālnā kā anubhav achchhā kar rahē haĩ .

⁶⁵In order to create a better world, that is, an elevated world, you will co­operate with everyone through your elevated wishes.

¹²²Bāp aur dādā dōnō̃ kā sambandh anubhav karnā - is viśhēṣhtā K|kē kāraṇ apnī saphaltā mē̃ bahut sahaj baṛhtē jā rahē haĩ . ¹²³Tō harēk dēśh vālē apnā-apnā nām pahlē samajhē̃ . ¹²⁴Harēk bachchā apnā nām samajhtē huē bāpdādā kā yādpyār svīkār karnā .

⁶⁶You will finish waste thoughts and thoughts of others for all time. ⁶⁷That is, you will put a full­ stop to the past, become a point, that is, a jewel, and will continue to give light to everyone in the world with the rays of your elevated feelings, elevated wishes and feelings of love and feelings of making them powerful.

¹²⁵Samjhā  ? ¹²⁶Plan tō banā hī rahē haĩ . ¹²⁷Dēśh , vidēśh key|kī rīti mē̃ thōṛā-bahut antar tō hōtā hai lēkin prīt K|kē kāraṇ rīti kā antar bhī ēk hī lagtā hai .

⁶⁸This programme for the self is the foundation of the success of the whole programme. ⁶⁹Always keep this foundation strong and the sound of revelation will easily be heard.

¹²⁸Vidēśh kā plan vā bhārat kā plan , lēkin plan tō ēk hī hai .

⁷⁰Do you understand? ⁷¹All of you are instruments for this task, are you not?

¹²⁹Sirph tarīkā thōṛā-bahut kahā̃ parivartan karnā bhī paṛtā hai .

⁷²Since you are making the world co­operative, you are instruments for this first.

¹³⁰Dēśh aur vidēśh kā sahyōg is viśhāl kārya kō sadā hī saphaltā kō prāpt karātā hī rahēgā .

⁷³The young, the old, whether they are ill or healthy, elephant riders and horse­riders are all co­operative.

¹³¹Saphaltā tō sadā bachchō̃ kē sāth hai hī .

⁷⁴There are none of the infantry here.

¹³²Dēśh kā umaṅg-utsāh aur vidēśh kā umaṅg-utsāh - dōnō̃ kā milkar kārya kō āgē baṛhā rahā hai aur sadā hī āgē baṛhtā rahēgā .

⁷⁵So, everyone's finger is required. ⁷⁶Each brick is important. ⁷⁷Some are bricks of the foundation and others are bricks of the wall, above the surface, but each brick is important.

¹³³Achchhā . ¹³⁴Bhārat K|kē chārō̃ ōr K|kē sadā snēhī , sahyōgī bachchō̃ K|kē snēh , sahyōg kā śhubh saṅkalp , śhubh āvāj bāpdādā kē pās sadā pahuñchtā rahtā hai .

⁷⁸Do all of you feel that you are doing this programme or do you feel that those who are creating the programmes are doing the programme, that it is the programme of those who have created the programme?

¹³⁵Dēśh , vidēśh ēk dō sē āgē hai .

⁷⁹You say that it is your programme, do you not?

¹³⁶Harēk sthān key|kī viśhēṣhtā apnī-apnī hai .

⁸⁰Seeing the unlimited project and the programme, BapDada is pleased.

¹³⁷Bhārat bāp key|kī avataraṇ bhūmi hai aur bhārat pratyakṣhatā kā āvāj buland karnē kē nimitt bhūmi hai .

⁸¹There is very good zeal and enthusiasm for the unlimited task in this land and abroad.

¹³⁸Ādi aur ant bhārat mē̃ hī part haĩ .

⁸²Every Brahmin soul has mercy for the souls of the world.

¹³⁹Vidēśh kā sahyōg bhārat mē̃ pratyakṣhatā karāyēgā aur bhārat key|kī pratyakṣhatā kā āvāj vidēśh tak pahũchēgā .

⁸³You have the compassion that all of your brothers and sisters should hear the sound of the Father's revelation, that the Father is carrying out His task.

¹⁴⁰Isliē , bhārat K|kē bachchō̃ key|kī viśhēṣhtā sadā śhrēṣhṭh hai . ¹⁴¹Bhārat vālē sthāpanā K|kē ādhār banē . ¹⁴²Sthāpanā K|kē ādhārmūrt bhārat K|kē bachchē haĩ , isliē bhāratvāsī bachchō̃ K|kē bhāgya kā sabhī gāyan kartē haĩ .

⁸⁴Whether they come close, come into relationship, claim a right, become worthy­of­worship deities or part of the 330 million of those who glorify the name, they should definitely hear the sound. ⁸⁵You have such enthusiasm, do you not?

¹⁴³Yād aur sēvā mē̃ sadā umaṅg-utsāh sē āgē baṛh rahē haĩ aur baṛhtē hī rahē̃gē .

⁸⁶As yet, you have not even prepared 900,000. So, do you understand? ⁸⁷It is your programme.

¹⁴⁴Isliyē bhārat K|kē har ēk bachchē apnē-apnē nām sē bāpdādā kā yādpyār svīkār karnā .

⁸⁸It is this feeling of belonging that will enable you to create your world through your programme. ⁸⁹Achcha.

¹⁴⁵Tō dēśh-vidēśh K|kē bēhad bāp K|kē bēhad sēvādhārī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

⁹⁰Today, groups have come from 5 directions. ⁹¹People speak of the Triveni, but this is the meeting of 5 rivers.

¹⁴⁶Party sē avyakt bāpdādā key|kī mulākāt

⁹²Rivers from 5 directions have come and met the Ocean.

¹⁴⁷ ( 1 ) sabhī rāj-r̥iṣhi hō nā  ? ¹⁴⁸Rāj arthāt adhikārī aur r̥iṣhi arthāt tapasvī .

⁹³The meeting of the rivers with the Ocean is an elevated meeting.

¹⁴⁹Tapasyā kā bal sahaj parivartan karānē kā ādhār hai .

⁹⁴All the new and old ones are dancing in happiness.

¹⁵⁰Paramātm-lagan sē svayã kō aur viśhva kō sadā K|kē liyē nirvighna banā saktē haĩ .

⁹⁵When someone has hope from having felt hopeless, there is greater happiness.

¹⁵¹Nirvighna bannā aur nirvighna banānā - yahī sēvā kartē hō nā .

⁹⁶And the older ones were also suddenly given a chance and so there is even more happiness.

¹⁵²Anēk prakār K|kē vighnō̃ sē sarv ātmāō̃ kō mukt karnē vālē hō .

⁹⁷They were just sitting, thinking, "We don't know when we will be able to meet."

¹⁵³Tō jīvanmukti kā vardān bāp sē lēkar aurō̃ kō dilānē vālē hō nā .

⁹⁸You had not thought that you would be able to meet now.

¹⁵⁴Nirbandhan arthāt jīvanmukt . ¹⁵⁵ ( 2 ) himmatē bachchē madadē bāp .

⁹⁹The experience of happiness is more unique when the question of "when" changes into "now".

¹⁵⁶Bachchō̃ key|kī himmat par sadā bāp key|kī madad padmaguṇā prāpt hōtī hai .

¹⁰⁰Achcha. ¹⁰¹Today, Baba is giving special love and remembrance to those from abroad.

¹⁵⁷Bōjh tō bāp kē ūpar hai .

¹⁰²A special server (Jayantibahen) has come.

¹⁵⁸Lēkin trustee ban sadā bāp kī yād sē āgē baṛhtē rahō .

¹⁰³She was the first instrument for service abroad.

¹⁵⁹Bāp kī yād hī chhatrachhāyā hai .

¹⁰⁴Seeing the tree, one remembers the seed.

¹⁶⁰Pichhlā hisāb sūlī hai lēkin bāp key|kī madad sē kāṇṭā ban jātā hai .

¹⁰⁵This family was the seed that became an instrument for world service.

¹⁶¹Paristhitiyā̃ ānī jarūr haĩ kyōṅki sab kuchh yahā̃ hī chuktu karnā hai .

¹⁰⁶Baba is giving remembrance for the first instrument family.

¹⁶²Lēkin bāp key|kī madad kāṇṭā banā dētī hai , baṛī bāt kō chhōṭā banā dētī hai kyōṅki baṛā bāp sāth hai . ¹⁶³Sadā niśhchay sē āgē baṛhtē rahō .

¹⁰⁷All the server children who are instruments in lands abroad are always engaged in trying to reveal the Father with zeal and enthusiasm, day and night.

¹⁶⁴Her|har kadam mē̃ trustee . ¹⁶⁵Trustee arthāt sab kuchh tērā , mērā-pan samāpt . ¹⁶⁶Gr̥ihasthī arthāt mērā .

¹⁰⁸The sound that is repeatedly echoing in their ears is: We have to reveal the Father in Bharat with a loud sound from abroad.

¹⁶⁷Tērā hōgā tō baṛī bāt , chhōṭī hō jāyēgī aur mērā hōgā tō chhōṭī bāt , baṛī hō jāyēgī . ¹⁶⁸Tērā-pan halkā banātā hai aur mērā-pan bhārī banātā hai .

¹⁰⁹This sound constantly continues to enable you to move forward in service. ¹¹⁰The reason for zeal and enthusiasm for special service is that you have love for the Father in your heart.

¹⁶⁹Tō jab bhī bhārī anubhav karō tō check karō ki kahā̃ mērā-pan tō nahī̃  ?

¹¹¹At every step and at every moment, the sound "Baba, Baba" continues to emerge from your lips.

¹⁷⁰Mērē kō tērē mē̃ badalī kar dō tō usī ghaṛī halkē hō jāyēṅgē , sārā bōjh ēk second mē̃ samāpt hō jāyēgā .

¹¹²Whenever anyone sends a card or a gift, there is definitely an image of a heart in that. ¹¹³The reason for this is that they always have the Comforter of Hearts in their heart.

¹⁷¹ ( 3 ) sadā apnē kō bāp key|kī chhatrachhāyā mē̃ rahnē vālī viśhēṣh ātmāē̃ anubhav kartē hō  ?

¹¹⁴They have given their heart and received a heart. ¹¹⁵You are clever in give and take.

¹⁷²Jahā̃ bāp key|kī chhatrachhāyā hai , vahā̃ sadā māyā sē safe rahē̃gē . ¹⁷³Chhatrachhāyā K|kē andar māyā ā nahī̃ saktī .

¹¹⁶This is why those who make a deal from their heart and who remember the Father with their heart send a heart as their symbol.

¹⁷⁴Mēhnat sē svataḥ hī dūr hō jāyēṅgē . ¹⁷⁵Sadā mauj mē̃ rahē̃gē . ¹⁷⁶Kyōṅki jab mēhnat hōtī hai , tō mēhnat mauj anubhav nahī̃ karātī .

¹¹⁷It is this remembrance from the heart and love from the heart that gives the majority of you the experience of being close even though you may be far away.

¹⁷⁷Jaisē , bachchō̃ key|kī paṛhāī jab hōtī hai tō paṛhāī mē̃ mēhnat hōtī hai nā .

¹¹⁸The special speciality that BapDada sees is that you have deep love for Father Brahma.

¹⁷⁸Jab imtihān K|kē din hōtē haĩ tō bahut mēhnat kartē haĩ , mauj sē khēltē nahī̃ haĩ .

¹¹⁹You very easily experience the deep secret of Bap and Dada.

¹⁷⁹Aur jab mēhnat khatm hō jātī hai , imtihān khatm hō jātē haĩ tō mauj kartē haĩ . ¹⁸⁰Tō jahā̃ mēhnat hai , vahā̃ mauj nahī̃ .

¹²⁰Although you didn’t have the part of receiving sustenance from sakar Brahma Baba, you do experience the avyakt sustenance very well.

¹⁸¹Jahā̃ mauj hai , vahā̃ mēhnat nahī̃ . ¹⁸²Chhatrachhāyā mē̃ rahnē vālē arthāt sadā mauj mē̃ rahnē vālē .

¹²¹Because of the speciality of experiencing a relationship with both the Father and Dada, you are very easily moving forward successfully.

¹⁸³Kyōṅki yahā̃ paṛhāī ūñchī paṛhtē hō lēkin ūñchī paṛhāī hōtē huē bhī niśhchay hai ki ham vijayī haĩ hī , pās|pass huē paṛē haĩ .

¹²²So, those from each country should feel that Baba is mentioning your name first. ¹²³Each child should personally accept the love and remembrance from BapDada by name.

¹⁸⁴Isliyē mauj mē̃ rahtē haĩ .

¹²⁴Do you understand? ¹²⁵You are making plans.

¹⁸⁵Kalp-kalp key|kī paṛhāī hai , nayī bāt nahī̃ hai . ¹⁸⁶Tō sadā mauj mē̃ rahō aur dūsrō̃ kō bhī mauj mē̃ rahnē kā sandēśh dētē rahō , sēvā kartē rahō .

¹²⁶There is of course a little difference between the systems in this land and those abroad, but because of love, the systems also feel the same.

¹⁸⁷Kyōṅki sēvā kā hī phal is samay bhī aur bhaviṣhya mē̃ bhī khātē rahē̃gē .

¹²⁷Whether it is a plan from abroad or a plan from this land, there is just one plan.

¹⁸⁸Sēvā karē̃gē tab tō phal milēgā . ¹⁸⁹ ( 4 ) apnē kō sadā double light anubhav kartē hō  ?

¹²⁸It is just that sometimes the way things are done have to be a little different.

¹⁹⁰Double arthāt phariśhtā aur phariśhtē key|kī niśhānī hai - unkā kōī bhī dēh aur dēhdhāriyō̃ sē riśhtā nahī̃ arthāt man kā lagāv nahī̃ .

¹²⁹The co­operation between this land and lands abroad will constantly allow this unlimited task to be always successful. ¹³⁰Success is always with you children.

¹⁹¹Tō sadā phariśhtē hōkar her|har kārya kartē hō  ? ¹⁹²Kyōṅki phariśhtō̃ kā pāṅw sadā hī ū̃chā rahtā hai , dharnī par nahī̃ rahtā .

¹³¹The zeal and enthusiasm of this land and of the lands abroad is making this task move forward and it will always continue to move forward.

¹⁹³Dharnī sē ū̃chā arthāt dēh-bhān key|kī smr̥iti sē ū̃chā . ¹⁹⁴Aisē phariśhtē banē hō  ? ¹⁹⁵Dēh aur dēh key|kī duniyā dōnō̃ kā anubhav achchhī tarah sē kar liyā hai nā  ?

¹³²Achcha. ¹³³The pure thoughts and the pure sound of love and co­operation of all the constantly loving and co­operative children from everywhere in Bharat continue to reach BapDada.

¹⁹⁶Tō jab anubhav kar liyā tō anubhav karnē kē bād abhī phir sē dēh va dēh key|kī duniyā mē̃ buddhi jā saktī hai  ? ¹⁹⁷Dēh aur dēh key|kī duniyā key|kī smr̥iti sē ū̃chā rahnē vālē phariśhtē banō .

¹³⁴This land and the lands abroad are ahead of each other. ¹³⁵The speciality of each place is its own. ¹³⁶Bharat is the land where the Father incarnates and it is the land where the sound of revelation will be heard loudly.

¹⁹⁸Phariśhtē arthāt sarv bandhanō̃ sē mukt .

¹³⁷The parts of the beginning and the end take place in Bharat.

¹⁹⁹Tō sab bandhan samāpt huē yā abhī samāpt karē̃gē  ? ²⁰⁰Duniyā vālō̃ kō tō kahtē hō ki ‘ ab nahī̃ tō kab nahī̃ .

¹³⁸The co­operation from abroad will enable revelation to take place in Bharat and the sound of revelation in Bharat will reach the lands abroad.

²⁰¹' yah pahlē apnē kō kahtē yā dūsrō̃ kō hī  ?

¹³⁹This is why the speciality of the children of Bharat is always elevated.

²⁰²Dūsrō̃ kō kahnā arthāt pahlē apnē kō kahnā .

¹⁴⁰Those from Bharat have become the basis of establishment.

²⁰³Jab kisī sē bāt kartē hō tō pahlē kaun suntā hai  ? ²⁰⁴Pahlē apnē kān suntē haĩ nā .

¹⁴¹The images of support for establishment are the children from Bharat and this is why everyone sings praise of the fortune of the children of Bharat.

²⁰⁵Tō kisī kō bhī kahnā arthāt pahlē apnē āp kō kahnā . ²⁰⁶Tō sadā her|har kārya mē̃ ‘ ab ' karnē vālē āgē baṛhē̃gē .

¹⁴²You are constantly moving forward in remembrance and service with zeal and enthusiasm, and will continue to move forward.

²⁰⁷Agar ‘ kab ' par chhōṛē̃gē tō number āgē nahī̃ lē sakē̃gē , pīchhē number mē̃ āyēṅgē .

¹⁴³This is why every child of Bharat should accept love and remembrance from BapDada personally by name.

²⁰⁸ ( 5 ) sabhī apnē kō sadā svadarśhan-chakradhārī samajhtē hō  ? ²⁰⁹Sva kā darśhan hō gayā hai nā  ?

¹⁴⁴To the unlimited serviceable children from this land and abroad, BapDada's love, remembrance and namaste.

²¹⁰Ātmā kā is sr̥iṣhṭi-chakra mē̃ kyā-kyā part hai , unkō jānnā arthāt svadarśhan-chakradhārī bannā .

¹⁴⁵Blessing: May you be altruistic and merciful and save every soul from wandering and being a beggar.

²¹¹Svadarśhan-chakradhārī ātmā sadā māyā sē mukt hai . ²¹²Svadarśhan-chakradhārī hī bāp K|kē priya haĩ kyōṅki gyānī tū ātmā ban gayē nā .

¹⁴⁶Through the thought of mercy of the children who are altruistic and merciful, many souls will become aware of their spiritual form and their destination in a second.

²¹³Sva K|kē chakra kō jānnā arthāt gyānī tū ātmā bannā . ²¹⁴Jō svadarśhan chakradhārī haĩ , unkē āgē māyā ṭhahar nahī̃ saktī . ²¹⁵Vah sahaj hī māyā kō samāpt kar dētē haĩ .

¹⁴⁷Through those thoughts of mercy, beggar souls will be able to have a glimpse of all treasures and wandering souls will be able to see their destination of liberation and liberation­in­life in front of them.

²¹⁶Tō sabhī svadarśhan-chakradhārī hō yā kabhī-kabhī chakra gir jātā hai  ? ²¹⁷Gyān kō buddhi mē̃ dhāraṇ karnā arthāt svadarśhan-chakra chalānā .

¹⁴⁸Through playing the part of removers of sorrow and bestowers of happiness for all, they will always have the magic key as the method with which they can make unhappy souls happy.

²¹⁸‘ svadarśhan chakra hī bhaviṣhya mē̃ chakravartī rājā banāyēgā ' .

¹⁴⁹Slogan: Be a server and do altruistic service and you will definitely receive the fruit of service.

²¹⁹Tō yah vardān sadā yād rakhnā .

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