शनिवार 14 नवंबर 1987 की अव्यक्त मुरली

⁰> ¹14-11-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14-11-87 Om Shanti Avyakt Bapdada Madhuban

²Pūjya dēv ātmā bannē kā sādhan - ‘ pavitratā key|kī śhakti '

¹The method to become a worthy­of­worship deity soul: the power of purity.

³‘ pavitra bhav ' kā vardān dēnē vālē bāpdādā apnē light K|kē tājdhārī bachchō̃ prati bōlē ⁴Āj rūhānī śhamā apnē rūhānī parvānō̃ kō dēkh rahē haĩ .

²Today, the spiritual Flame is looking at His spiritual moths. ³Every spiritual moth has reached this spiritual gathering flying with their wings of zeal and enthusiasm.

⁵Har ēk rūhānī parvānā apnē umaṅg-utsāh K|kē paṅkhō̃ sē uṛtē-uṛtē is rūhānī mahaphil mē̃ pahũch gayē haĩ .

⁴This spiritual, happy gathering is a unique, spiritual gathering which only the spiritual Father and the spiritual children know.

⁶Yah rūhānī mahaphil vichitr alaukik mahaphil hai jiskō rūhānī bāp jānē aur rūhānī bachchē jānē̃ .

⁵All the many types of attraction of Maya seem impure in front of this spiritual attraction.

⁷Yah rūhānī ākarṣhaṇ kē āgē māyā key|kī anēk prakār key|kī ākarṣhaṇ tuchchh lagtī hai , asār anubhav hōtī hai . ⁸Yah rūhānī ākarṣhaṇ sadā kē liē vartamān aur bhaviṣhya anēk janmō̃ kē liē harṣhit banānē vālī hai , anēk prakār K|kē duḥkh-aśhānti key|kī laharō̃ sē kinārā karānē vālī hai .

⁶They are experienced as being without any essence. ⁷This spiritual attraction makes you cheerful for all times ­ for the present time and also for the future many births. ⁸It is an attraction that makes you step away from the waves of the many types of sorrow and peacelessness.

⁹Isliē sabhī rūhānī parvānē is mahaphil mē̃ pahũch gayē haĩ .

⁹This is why all the spiritual moths have reached this gathering.

¹⁰Bāpdādā sabhī parvānō̃ kō dēkh harṣhit hōtē haĩ .

¹⁰BapDada is pleased to see all the moths.

¹¹Sabhī K|kē mastak par pavitra snēh , pavitra snēh K|kē sambandh , pavitra jīvan key|kī pavitra dr̥iṣhṭi-vr̥itti key|kī niśhāniyā̃ jhalak rahī haĩ .

¹¹On each one's forehead, the signs of pure love, the relationships of pure love, a pure life and pure vision and attitude are sparkling.

¹²Sabhī kē ūpar in sab pavitra niśāniyō̃ K|kē symbol vā sūchak ‘ light kā tāj ' chamak rahā hai .

¹²The crown of light, the symbol of all these pure things is sparkling on each one.

¹³Sagammyugī brāhmaṇ jīvan key|kī viśhēṣhtā hai - pavitratā key|kī niśhānī . ¹⁴Yah light kā tāj jō her|har brāhmaṇ ātmā kō bāp dvārā prāpt hōtā hai .

¹³The speciality of the confluence­aged Brahmin life is this symbol of purity, the crown of light, which every Brahmin receives from the Father.

¹⁵Mahān ātmā , paramātm-bhāgyavān ātmā , ū̃chē tē ūñchī ātmā key|kī yah tāj niśhānī hai .

¹⁴This crown is a sign of great souls, fortunate Godly souls and the highest­on­high souls.

¹⁶Tō āp sabhī aisē tājdhārī banē hō  ?

¹⁵So, have all of you become ones who are wearing such a crown?

¹⁷Bāpdādā vā mātpitā har ēk bachchē kō janm sē ‘ pavitr-bhav ' kā vardān dētē haĩ .

¹⁶BapDada, the mother and Father give every child, from the moment they take birth, the blessing: "May you be pure."

¹⁸Pavitratā nahī̃ tō brāhmaṇ jīvan nahī̃ .

¹⁷If there is no purity, there is no Brahmin life.

¹⁹Ādi sthāpanā sē lēkar ab tak pavitratā par hī vighna paṛtē āyē haĩ kyōṅki pavitratā kā foundation 21 janmō̃ kā foundation hai .

¹⁸From the beginning of establishment until now, obstacles have been because of purity, because the foundation of purity is the foundation for 21 births.

²⁰Pavitratā key|kī prāpti āp brāhmaṇ ātmāō̃ kō uṛtī kalā key|kī taraph sahaj lē jānē kā ādhār hai .

¹⁹The attainment of purity is the basis of taking you Brahmin souls into the flying stage easily.

²¹Jaisē karmō̃ kī gati gahan gāī hai , tō pavitratā key|kī paribhāṣhā bhī ati guhya hai .

²⁰Just as the philosophy of karma is said to be deep, so too, the definition of purity is extremely deep.

²²Pavitratā māyā K|kē anēk vighnō̃ sē bachnē key|kī chhatrachhāyā hai .

²¹Purity is the canopy of protection with which you can protect yourself from the many obstacles of Maya.

²³‘ pavitratā kō hī sukh-śhānti key|kī jananī kahā jātā hai .

²²Purity is said to be the mother of peace and happiness.

²⁴' kisī bhī prakār key|kī apavitratā duḥkh vā aśhānti kā anubhav karātī hai .

²³Any type of impurity makes you experience sorrow and peacelessness.

²⁵Tō sārē din mē̃ check karō - kisī bhī samay duḥkh vā aśhānti key|kī lahar anubhav hōtī hai  ?

²⁴So, throughout the day, check: At any time, do I experience any wave of sorrow or peacelessness?

²⁶Uskā bīj apavitratā hai . ²⁷Chāhē mukhya vikārō̃ K|kē kāraṇ hō vā vikārō̃ K|kē sūkṣhma rūp K|kē kāraṇ hō .

²⁵The seed of that is impurity, whether it is because of the main vices or because of a subtle form of the vices.

²⁸Pavitra jīvan arthāt duḥkh-aśhānti kā nām niśhān nahī̃ .

²⁶A pure life means there is no name or trace of sorrow or peacelessness.

²⁹Kisī bhī kāraṇ sē duḥkh kā jarā bhī anubhav hōtā hai tō sampūrṇ pavitratā key|kī kamī hai .

²⁷If there is the slightest experience of sorrow due to any reason, it is a lack of complete purity.

³⁰Pavitra jīvan arthāt bāpdādā dvārā prāpt huī vardānī jīvan hai .

²⁸A pure life means a life of blessings received from BapDada.

³¹Brāhmaṇō̃ K|kē saṅkalp mē̃ vā mukh mē̃ yah śhabda kabhī nahī̃ hōnā chāhiē ki is bāt K|kē kāraṇ vā is vyakti K|kē vyavahār K|kē kāraṇ mujhē duḥkh hōtā hai .

²⁹There shouldn't be such thoughts or words on the lips of Brahmins as: Because of this situation or because of this person's behaviour, I experienced sorrow.

³²Kabhī sādhāraṇ rīti mē̃ aisē bōl , bōl bhī dētē yā anubhav bhī kartē haĩ . ³³Yah pavitra brāhmaṇ jīvan K|kē bōl nahī̃ haĩ .

³⁰Sometimes, in an ordinary way, you do speak such words or even experience them: those are not the words of a pure Brahmin life.

³⁴Brāhmaṇ jīvan arthāt her|har second sukhmay jīvan .

³¹A Brahmin life means a life of happiness at every second.

³⁵Chāhē duḥkh kā najārā bhī hō lēkin jahā̃ pavitratā key|kī śhakti hai , vah kabhī duḥkh K|kē najārē mē̃ duḥkh kā anubhav nahī̃ karē̃gē lēkin duḥkh-harttā sukh-karttā bāp samān duḥkh K|kē vāyumaṇḍal mē̃ duḥkhmay vyaktiyō̃ kō sukh-śhānti K|kē vardānī ban sukh-śhānti key|kī añchalī dēgē , master sukh-karttā ban duḥkh kō rūhānī sukh K|kē vāyumaṇḍal mē̃ parivartan karē̃gē .

³²Even if there is a scene of sorrow, where you have the power of purity, you don't experience sorrow in any scene of sorrow. ³³However, like the Father who is the Remover of Sorrow and Bestower of Happiness, in an atmosphere of sorrow, you have to become a bestower of the blessings of peace and happiness and give those sorrowful souls a drop of peace and happiness; you will become a master bestower of happiness and transform that sorrow into an atmosphere of spiritual happiness.

³⁶Isī kō hī kahā jātā hai - ‘ duḥkh-harttā sukh-karttā . ³⁷'

³⁴This is known as being a remover of sorrow and a bestower of happiness.

³⁸Jab science key|kī śhakti alpkāl kē liē kisī kā duḥkh-dard samāpt kar lētī hai , tō pavitratā key|kī śhakti arthāt silence key|kī śhakti duḥkh-dard samāpt nahī̃ kar saktī  ?

³⁵Since the power of science is able to finish someone's pain and suffering for a short time, then, can the power of purity, that is, the power of silence, not finish pain and suffering?

³⁹Science key|kī davāī mē̃ alpkāl key|kī śhakti hai tō pavitratā key|kī śhakti mē̃ , pavitratā key|kī duā mē̃ kitnī baṛī śhakti hai  ?

³⁶The medicine of science has temporary power, but how much power does the power of purity and the blessings of purity have?

⁴⁰Samay pramāṇ jab āj K|kē vyakti davāiyō̃ sē kāraṇē-akāraṇē taṅg hōṅgē , bīmāriyā̃ ati mē̃ jāyēṅgī tō samay par āp pavitra dēv vā dēviyō̃ kē pās duā lēnē liē āyēṅgē ki hamē̃ duḥkh , aśhānti sē sadā kē liē dūr karō .

³⁷According to the time, when people nowadays become tired of medicine due to one reason or another, and when their illnesses go into the extreme, then, at such a time, they will come to you pure deity souls to receive blessings: Take us away from sorrow and peacelessness for all time.

⁴¹Pavitratā key|kī dr̥iṣhṭi-vr̥itti sādhāraṇ śhakti nahī̃ hai .

³⁸The vision and attitude of purity is not an ordinary power.

⁴²Yah thōṛē samay key|kī śhaktiśhālī dr̥iṣhṭi vā vr̥itti sadākāl key|kī prāpti karānē vālī hai .

³⁹This powerful drishti and attitude of a short time will enable you to attain something for all time.

⁴³Jaisē abhī jismānī doctors aur jismānī hospitals samay prati samay baṛhtē bhī jātē haĩ , phir bhī doctors kō phursat nahī̃ , hospitals mē̃ sthān nahī̃ .

⁴⁰Physical doctors and physical hospitals are now increasing from time to time, but, in spite of that, doctors don't have any time nor is there any space in the hospitals.

⁴⁴Rōgiyō̃ key|kī sadā hī queue lagī huī hōtī hai .

⁴¹There is always a queue of those who are ill.

⁴⁵Aisē āgē chal hospitals vā doctors kē pās jānē kā , davāī karnē kā , chāhtē huē bhī jā nahī̃ sakē̃gē .

⁴²As you progress further, they won't be able to go to the hospitals or doctors for any medicine even if they want to.

⁴⁶Majority nirāśh hō jāyēṅgē tō kyā karē̃gē  ?

⁴³The majority will become disheartened. ⁴⁴Then what will they do?

⁴⁷Jab davā sē nirāśh hōṅgē tō kahā̃ jāyēṅgē  ?

⁴⁵Where will they go when they have become disheartened with medicine?

⁴⁸Āp lōgō̃ kē pās bhī queue lagēgī .

⁴⁶There will be queues in front of you people.

⁴⁹Jaisē abhī āpkē vā bāp K|kē jaṛ chitrō̃ K|kē sāmnē ‘ ō dayālū , dayā karō ' kahkar dayā vā duā māṅgtē rahtē haĩ , aisē āp chaitanya , pavitra , pūjya ātmāō̃ kē pās ‘ ō pavitra dēviyō̃ vā pavitra dēv  ! ⁵⁰Hamārē ūpar dayā karō ' - yah māṅgnē kē liē āyēṅgē .

⁴⁷Just as they now continue to ask for mercy or blessings in front of the non­living images of you and the Father, saying, "O merciful One, have mercy!", in the same way, they will come to ask you living, pure, worthy­of­worship souls ,"O pure deities, pure goddesses, have mercy for us!"

⁵¹Āj alpkāl key|kī siddhi vālō̃ kē pās śhaphā lēnē vā sukh-śhānti key|kī dayā lēnē kē liē kitnē bhaṭaktē rahtē haĩ  ! ⁵²Samajhtē haĩ - dūr sē bhī dr̥iṣhṭi paṛ jāē .

⁴⁸Nowadays, so many people continue to wander around to those who have temporary occult powers for a cure or for the mercy of happiness or peace.

⁵³Tō āp paramātm-vidhi dvārā siddhi-svarūp banē hō .

⁴⁹They believe that if that one's drishti falls on them even from a distance…

⁵⁴Jab alpkāl K|kē sahārē samāpt hō jāyēṅgē tō kahā̃ jāyēṅgē  ?

⁵⁰However, you will have become embodiments of success through the Godly method.

⁵⁵Yah jō bhī alpkāl key|kī siddhi vālē haĩ , alpkāl key|kī kuchh na kuchh pavitratā key|kī vidhiyō̃ sē alpkāl key|kī siddhi prāpt kartē haĩ .

⁵¹Where will they go when the temporary supports have finished? ⁵²All of those who have temporary powers continue to attain temporary success with some method of temporary purity or other.

⁵⁶Yah sadā nahī̃ chal saktī hai .

⁵³That cannot continue for all time.

⁵⁷Yah bhī golden aged ātmāō̃ kō arthāt last mē̃ ūpar sē I|āī|eye huī ātmāō̃ kō pavitra muktidhām sē ānē K|kē kāraṇ aur drama K|kē niyam pramāṇ , satōpradhān stage K|kē pramāṇ pavitratā K|kē phalsvarūp alpkāl key|kī siddhiyā̃ prāpt hō jātī haĩ lēkin thōṛē samay mē̃ hī satō , rajō , tamō - tīnō̃ sṭējas pās|pass karnē vālī ātmāyē̃ haĩ .

⁵⁴That too is temporary success attained as a result of the purity of those (present) golden­aged souls, that is, the souls who have come down from above at the end, through having come from the pure land of liberation and according to the principle of the drama, according to their satopradhan stage. ⁵⁵However, they are souls who pass through their sato, rajo and tamo ­ all 3 stages ­ in a short time.

⁵⁸Isliē sadākāl key|kī siddhi nahī̃ rahtī .

⁵⁶This is why they don't experience permanent success.

⁵⁹Paramātm-vidhi sē siddhi nahī̃ hai , isliē kahā̃ na kahā̃ svārtha va abhimān siddhi kō samāpt kar lētā hai .

⁵⁷Their success is not attained with the Godly method. ⁵⁸This is why selfish motives or ego somewhere or other finishes their success.

⁶⁰Lēkin āp pavitra ātmāyē̃ sadā siddhi svarūp haĩ , sadā key|kī prāpti karānē vālī haĩ .

⁵⁹However, you pure souls are constant embodiments of success; you are those who enable souls to receive an attainment for all time.

⁶¹Sirph chamatkār dikhānē vālī nahī̃ hō lēkin chamaktī huī jyōtisvarūp banānē vālē hō , avināśhī bhāgya kā chamaktā huā sitārā banānē vālē hō .

⁶⁰You are not those who just show a miracle, but those who make others into sparkling forms of light; you are those who make others into sparkling stars of imperishable fortune.

⁶²Isliē yah sab sahārē ab thōṛā samay kē liē haĩ aur ākhir mē̃ āp pavitra ātmāō̃ kē pās hī añchalī lēnē āyēṅgē .

⁶¹This is why all of those supports are only for a short time, and, at the end, they will eventually come to you pure souls to take a drop.

⁶³Tō itnī sukh-śhānti key|kī jananī pavitra ātmāyē̃ banē hō  ?

⁶²So, have you become such pure souls who are mothers of peace and happiness?

⁶⁴Itnī duā kā stock jamā kiyā hai vā apnē liē bhī abhī tak duā māṅgtē rahtē hō  ?

⁶³Have you accumulated such a stock of blessings? ⁶⁴Or, are you even now asking for blessings for yourself?

⁶⁵Kaī bachchē abhī bhī samay prati samay bāp sē māṅgtē rahtē ki is bāt par thōṛī-sī duā kar lō , āśhīrvād dē dō .

⁶⁵Even now, some children, from time to time, continue to ask the Father: Give me some blessings for this; give me good wishes.

⁶⁶Tō māṅgnē vālē dātā kaisē banē̃gē  ?

⁶⁶How can someone who is asking be a bestower?

⁶⁷Isliē pavitratā key|kī śhakti key|kī mahāntā kō jān pavitra arthāt pūjya dēv ātmāyē̃ abhī sē banō .

⁶⁷Therefore, know the greatness of the power of purity and become a pure, that is, a worthy­of­ worship deity soul from now.

⁶⁸Aisē nahī̃ ki ant mē̃ ban jāyēṅgē .

⁶⁸Do not think that you will become that at the end.

⁶⁹Yah bahut samay key|kī jamā kī huī śhakti ant mē̃ kām mē̃ āyēgī .

⁶⁹This power that has been accumulated over a long period of time will be useful at the end.

⁷⁰Tō samjhā , pavitratā key|kī guhya gati kyā hai  ?

⁷⁰So, do you understand what the deep philosophy of purity is?

⁷¹Sadā sukh-śhānti key|kī jananī ātmā - yah hai pavitratā key|kī guhyatā  !

⁷¹To be a soul who is constantly a mother of peace and happiness: that is the depth of purity.

⁷²Sādharaṇ bāt nahī̃ hai  !

⁷²It is not an ordinary thing.

⁷³Brahmchārī rahtē haĩ , pavitra ban gayē haĩ .

⁷³You have become pure and you remain celibate.

⁷⁴Lēkin pavitratā jananī hai , chāhē saṅkalp sē , chāhē vr̥iti sē , vāyumaṇḍal sē , vāṇī sē , samparka sē sukh - śhānti key|kī jananī bannā - iskō kahtē haĩ - ‘ pavitra ātmā ' .

⁷⁴However, purity is the mother, and, to become a mother of peace and happiness whether through thoughts, attitude, the atmosphere, words or through contact, is known as being a pure soul.

⁷⁵Tō kahā̃ tak banē hō - yah apnē āpkō check karō .

⁷⁵So, check yourself to see to what extent you have become this.

⁷⁶Achchhā .

⁷⁶Achcha.

⁷⁷Āj bahut ā gayē haĩ .

⁷⁷Today, many have come.

⁷⁸Jaisē pānī kā bāndh ṭūṭ jātā hai tō yah kāydā kā bāndh tōṛ kar ā gayē haĩ .

⁷⁸Just as water breaks the dam, so too, you have broken the dam of laws and come here.

⁷⁹Phir bhī kāydē mē̃ phāydā tō hai hī .

⁷⁹However, there is benefit in the laws.

⁸⁰Jō kāydē sē ātē , unhō̃ kō jyādā miltā hai aur jō lahar mē̃ laharākār ātē haĩ , tō samay pramāṇ phir itnā hī milēgā nā .

⁸⁰Those who come according to the regulations receive greater benefit, whereas who just come along with the flow, then, according to the time, they will only receive that much.

⁸¹Phir bhī dēkhō , bandhanmukt bāpdādā bhī bandhan mē̃ ātā hai  !

⁸¹Nevertheless, just see how BapDada, who is free from bondage, comes into bondage.

⁸²Snēh kā bandhan hai .

⁸²He has the bondage of love.

⁸³Snēh kē sāth samay kā bhī bandhan hai . ⁸⁴Śharīr kā bhī bandhan hai nā .

⁸³Together with love, there is the bondage of time and also bondage of the body.

⁸⁵Lēkin pyārā bandhan hai , isliē bandhan mē̃ hōtē bhī ājād haĩ .

⁸⁴However, it is a lovely bondage and this is why even though He is in bondage, He is free.

⁸⁶Bāpdādā tō kahē̃gē - bhalē padhārē , apnē ghar pahũch gayē .

⁸⁵BapDada would say, "Welcome, you have come to your home."

⁸⁷Achchhā .

⁸⁶Achcha.

⁸⁸Chārō̃ ōr K|kē sarv param pavitra ātmāō̃ kō , sadā sukh-śhānti key|kī jananī pāvan ātmāō̃ kō , sadā pavitratā key|kī śhakti dvārā anēk ātmāō̃ kō duḥkh-dard sē dūr karnē vālī dēv ātmāō̃ kō , sadā paramātm-vidhi dvārā siddhi-svarūp ātmāō̃ kō bāpdādā kā snēh sampann yādpyār aur namastē .

⁸⁷To all the supremely pure souls from everywhere, to the pure souls who are always mothers of peace and happiness, to the deity souls who, with the power of constant purity, remove the pain and suffering of many souls, to the souls who are embodiments of success through the Godly method, BapDada's love­filled remembrance and namaste. ⁸⁸To the kumaris from the Indore Hostel: All of you are pure, great souls, are you not? ⁸⁹You are many times more elevated than the souls of today who call themselves great souls.

⁸⁹Hostel key|kī kumāriyō̃ sē - ( Indore group )

⁹⁰Pure kumaris are always worshipped. ⁹¹So, are all of you always pure and worthy­of­worship souls?

⁹⁰Sabhī pavitra mahān ātmāyē̃ hō nā  ?

⁹²There isn't any type of impurity, is there?

⁹¹Ājkal K|kē mahātmā kahlānē vālō̃ sē bhī anēk bār śhrēṣhṭh hō .

⁹³Are you souls who always live together as loving and co­operative souls following the one direction?

⁹²Pavitra kumāriyō̃ kā sadā pūjan hōtā hai .

⁹⁴You know how to harmonise sanskars, do you not? ⁹⁵Because greatness is to harmonise sanskars.

⁹³Tō āp sabhī pāvan , pūjya sadā śhuddha ātmāyē̃ hō nā  ? ⁹⁴Kōī aśhuddhi tō nahī̃ hai  ?

⁹⁶Let there be no conflict of sanskars, but always continue to dance the dance of harmonising sanskars.

⁹⁵Sadā āpas mē̃ ēkmat , snēhī , sahyōgī rahnē vālī ātmāyē̃ hō nā  ?

⁹⁷You have received very good fortune in that you have become great at a young age.

⁹⁶Saṅskār milānē ātā hai nā .

⁹⁸You always remain happy, do you not?

⁹⁷Kyōṅki saṅskār milan karnā - yahī mahāntā hai .

⁹⁹None of you ever cry in your mind, do you? ¹⁰⁰Are you free from attachment?

⁹⁸Saṅskārō̃ kā ṭakkar na hō lēkin sadā saṅskār milan key|kī rās kartē rahō .

¹⁰¹Do you ever remember your lokik family? ¹⁰²Are you clever in both studies? ¹⁰³Always remain number one in both studies.

⁹⁹Bahut achchhā bhāgya milā hai - chhōṭēpan mē̃ mahān ban gaī  !

¹⁰⁴Just as the Father is One, so too, children should also be number one.

¹⁰⁰Sadā khuśh rahtī hō nā  ?

¹⁰⁵You are number one of all.

¹⁰¹Kabhī kōī man sē rōtē tō nahī̃  ?

¹⁰⁶The Father always loves such children.

¹⁰²Nirmōhī hō  ?

¹⁰⁷Do you understand? ¹⁰⁸Achcha.

¹⁰³Kabhī laukik parivār yād ātā hai  ? ¹⁰⁴Dōnō̃ paṛhāī mē̃ hōśhiyār hō  ?

¹⁰⁹Blessing: May you be a world benefactor who always keeps the seed of thought full of good wishes of benevolence.

¹⁰⁵Dōnō̃ paṛhāī mē̃ sadā number one rahnā hai .

¹¹⁰Just as the essence of the whole tree is in the seed, in the same way, let the seed of thought always be filled with good wishes for every soul and for matter. ¹¹¹Let every thought be filled with the strength of making everyone equal to the Father, of making weak ones strong, of making unhappy and peaceless souls constantly happy and peaceful. ¹¹²No seed of thought should be empty of this, that is, it should not be a waste thought. ¹¹³Let it be powerful with the feeling of benevolence, for only then would you be called a world benefactor soul, the same as the Father.

¹⁰⁶Jaisē bāp one hai , aisē bachchē bhī number one mē̃ . ¹⁰⁷Sabsē number one - aisē bachchē sadā bāp K|kē priya haĩ .

¹¹⁴Slogan: Instead of being afraid of the jamela (upheaval) of Maya, continue to celebrate the pleasures of a Godly mela (gathering).

¹⁰⁸Samjhā  ? ¹⁰⁹Achchhā .

¹¹⁵* * * O M S H A N T I* * *