रविवार 22 नवंबर 1987 की अव्यक्त मुरली

⁰> ¹22-11-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 22-11-87 Om Shanti Avyakt Bapdada Madhuban

²Madad K|kē sāgar sē padamguṇā madad lēnē key|kī vidhi

¹The way to receive multimillionfold help from the Ocean of Help.

³Nirbal kō balvān banānē vālē , madad K|kē sāgar bāpdādā apnē himmatvān bachchō̃ prati bōlē

²Today, BapDada is looking at all his courageous children everywhere.

⁴Āj bāpdādā apnē chārō̃ ōr K|kē himmatvān bachchō̃ kō dēkh rahē haĩ . ⁵Ādi sē ab tak har ēk brāhmaṇ ātmā himmat K|kē ādhār sē bāpdādā key|kī madad K|kē pātr banī hai aur ‘ himmatē bachchē madad dē bāp ' K|kē vardān pramāṇ purūṣhārth mē̃ number-vār āgē baṛhtē rahē haĩ .

³From the beginning until now, every Brahmin soul has become worthy of receiving BapDada's help on the basis of their courage and they have continued to move forward in their efforts according to the blessing, "When the child maintains courage, the Father definitely helps".

⁶Bachchō̃ key|kī ēk kadam key|kī himmat aur bāp key|kī padma kadamō̃ key|kī madad har ēk bachchē kō prāpt hōtī hai .

⁴The children take one step of courage and, in return, all the children attain multimillion steps of help from the Father.

⁷Kyōṅki yah bāpdādā kā vāydā kahō , varsā kahō sab bachchō̃ kē prati hai aur isī śhrēṣhṭh sahaj prāpti K|kē kāraṇ hī 63 janmō̃ key|kī nirbal ātmāyē̃ balvān ban āgē baṛhtī jā rahī hai .

⁵This is because whether you call it a promise or an inheritance from BapDada, it is for all the children, and because of this easy elevated attainment, souls who have been weak for 63 births have been able to become strong and are continuing to move forward.

⁸Brāhmaṇ janm lētē hī pahlī himmat kaunsī dhāraṇ kī  ?

⁶What was the first courage you had as soon as you took Brahmin birth?

⁹Pahlī himmat - jō asambhav kō sambhav karkē dikhāyā , pavitratā K|kē viśhēṣhtā key|kī dhārṇā key|kī .

⁷The first courage was that you demonstrated making the impossible possible, for you imbibed the speciality of purity.

¹⁰Himmat sē dr̥iṛh saṅkalp kiyā ki hamē̃ pavitra bannā hī hai aur bāp nē padmaguṇā madad dī|the ki āp ātmāyē̃ anādi-ādi pavitra thī , anēk bār pavitra banī haĩ aur bantī rahē̃gī .

⁸You had the courage to have this determined thought: "We have to become pure" and the Father gave you multimillionfold help. ⁹You souls are originally and eternally pure, you have become pure many times and you will continue to become pure.

¹¹Naī bāt nahī̃ hai .

¹⁰This is not anything new.

¹²Anēk bār key|kī śhrēṣhṭh sthiti kō phir sē sirph repeat kar rahē hō .

¹¹You are simply repeating once again the elevated stage you have had many times.

¹³Ab bhī āp pavitra ātmāō̃ K|kē bhakta āpkē jaṛ chitrō̃ kē āgē pavitratā key|kī śhakti māṅgtē rahtē haĩ , āpkē pavitratā K|kē gīt gātē rahtē haĩ .

¹²Even now, the devotees of you pure souls continue to ask for the power of purity in front of your non­living images. ¹³They continue to sing songs of your purity.

¹⁴Sāth-sāth āpkē pavitratā key|kī niśhānī har ēk pūjya ātmā kē ūpar light kā tāj hai .

¹⁴As well as that, they have also shown the symbol of purity on each of you worthy­of­worship souls as a halo of light.

¹⁵Aisē smr̥iti dvārā samarth banāyā arthāt bāp key|kī madad sē āp nirbal sē balvān ban gayē .

¹⁵You were made powerful through such an awareness, that is, with the Father's help, from being weak, you became strong.

¹⁶Itnē balvān banē jō viśhva kō challenge karnē kē nimitt banē hō ki ham viśhva kō pāvan banā kar hī dikhāyēṅgē  !

¹⁶You have become so powerful that you have become instruments to issue this challenge to the world: "We will definitely make the world pure." ¹⁷From being weak you have become so powerful.

¹⁷Nirbal sē itnē balvān banō jō dvāpar K|kē nāmīgrāmī r̥iṣhi-muni mahān ātmāyē̃ jis bāt kō khaṇḍit kartē rahē haĩ ki pravr̥itti mē̃ rahtē pavitra rahnā asambhav hai aur svayã ājkal K|kē samay pramāṇ apnē liē bhī kaṭhin samajhtē haĩ , aur āp unhō̃ kē āgē natural rūp mē̃ varṇan kartē hō ki yah tō ātmā kā anādi , ādi nijī svarūp hai , ismē̃ muśhkil kyā hai  ?

¹⁸All the rishis and munis and great souls of the copper age considered it impossible to remain pure while living in a household. ¹⁹And, according to the present time, they themselves find this difficult; however, you speak about this in a natural way in front of them saying that purity is the original and eternal form of the soul. ²⁰So what is difficult in that? ²¹This is called, "The child having courage and the Father giving help."

¹⁸Iskō kahtē haĩ - himmatē bachchē madad dē bāp . ¹⁹Asambhav , sahaj anubhav huā aur hō rahā hai .

²²You experienced the impossible becoming easy and you continue to experience it to be easy.

²⁰Jitnā hī vah asambhav kahtē haĩ , utnā hī āp ati sahaj kahtē hō .

²³The more they consider it to be impossible, the more you say that it is extremely easy.

²¹Tō bāp nē knowledge K|kē śhakti key|kī madad aur yād dvārā ātmā K|kē pāvan sthiti K|kē anubhūti key|kī śhakti key|kī madad sē parivartan kar liyā .

²⁴So, the Father gave help with the power of knowledge and, through remembrance, Baba gave power through the soul's experience of the pure stage to bring about transformation.

²²Yah hai pahlē kadam key|kī himmat par bāp key|kī padmaguṇā madad .

²⁵So, this is maintaining the first step of courage and receiving multimillionfold help from the Father.

²³Aisē hī māyājīt bannē kē liē chāhē kitnē bhī bhinn-bhinn rūp sē māyā war|vār karnē kē liē ādi sē ab tak ātī rahtī hai , kabhī royal rūp sē ātī , kabhī prakhyāt rūp mē̃ ātī , kabhī gupta rūp mē̃ ātī aur kabhī ārṭiphiśal īśhvarīy rūp mē̃ ātī .

²⁶In the same way, you become conquerors of Maya, no matter in how many different forms Maya has been coming to attack you from the beginning until now ­ sometimes she came in a royal form and sometimes in a visible way, sometimes in an incognito way and sometimes in an artificial Godly form.

²⁴63 janm māyā K|kē sāthī ban karkē rahē hō .

²⁷You have been living as Maya's companions for 63 births.

²⁵Aisē pakkē sāthiyō̃ kō chhōṛnā bhī muśhkil hōtā hai .

²⁸It is a little difficult to let go of such strong companions.

²⁶Isliē bhinn-bhinn rūp sē vah bhī war|vār karnē sē majbūr hai aur āp yahā̃ majbūt haĩ .

²⁹This is why she is forced to attack you in different forms, whereas here, you are strong.

²⁷Itnā war|vār hōtē bhī jō himmat vālē bachchē haĩ aur bāp key|kī padmaguṇā madad K|kē pātr bachchē haĩ , madad K|kē kāraṇ māyā K|kē war|vār kō challenge kartē ki āpkā kām hai ānā aur hamārā kām hai vijay prāpt karnā .

³⁰Even while being attacked so much, the children who have courage are worthy of receiving the Father's help and, because of this help, they are able to repel Maya's attack. ³¹They say: It is her duty to come and our duty to gain victory.

²⁸War|vār kō khēl samajhtē hō , māyā K|kē śhēr rūp kō chīṇṭī samajhtē hō kyōṅki jāntē hō ki yah māyā kā rājya ab samāpt hai aur ham anēk bār K|kē vijayī ātmāō̃ key|kī vijay 100 % niśhchit hai .

³²You consider the attack to be a game. ³³You consider Maya's form of a lion to be like an ant because you know that Maya's kingdom is now going to end, and that the victory of you victorious souls who have been victorious many times is 100% guaranteed.

²⁹Isliē yahī ‘ niśhchit ' kā naśhā , bāp key|kī padmaguṇā madad kā adhikār prāpt karātā hai .

³⁴This is why this intoxication of guaranteed victory gives you the right to receive multimillionfold help from the Father.

³⁰Tō jahā̃ himmatē bachchē madad dē sarvśhaktivān bāp hai , vahā̃ asambhav kō sambhav karnā vā māyā kō , viśhva kō challenge karnā kōī baṛī bāt nahī̃ hai .

³⁵So, where the children maintain courage, and receive the Almighty Authority Father's help, to make the impossible possible and to challenge Maya and the world is not a big thing. ³⁶You do believe this, do you not?

³¹Aisē samajhtē hō nā  ? ³²Bāpdādā yah result dēkh rahē thē ki ādi sē ab tak harēk bachchā himmat K|kē ādhār par madad K|kē pātr ban kahā̃ tak sahaj purūṣhārthī ban āgē baṛhē haĩ , kahā̃ tak pahũchē haĩ .

³⁷BapDada was seeing the result from the beginning till now, of how much a child maintains courage and on the basis of this becomes worthy of receiving help from the Father and becomes an easy effort­maker and continues to move forward, and how far he has reached.

³³Tō kyā dēkhā  ?

³⁸So what did He see?

³⁴Bāp key|kī madad arthāt dātā key|kī dēn , vardātā K|kē vardān tō sāgar K|kē samān haĩ .

³⁹The Father's help, that is, the gift from the Bestower and the blessings from the Bestower of Blessings are like an ocean.

³⁵Lēkin sāgar sē lēnē vālē kōī bachchē sāgar samān bharpūr ban aurō̃ kō bhī banā rahē haĩ aur kōī bachchē madad K|kē vidhi kō na jān madad lēnē K|kē bajāyē apnī hī mēhnat mē̃ kabhī tīvragati , kabhī dilśhikasta K|kē khēl mē̃ nīchē-ūpar hōtē rahtē haĩ .

⁴⁰Some children who are taking from the Ocean become as full as the ocean and make others the same. ⁴¹However, other children, because of not knowing the way to receive help, or, instead of taking help, play games of their own effort in sometimes being intense in their speed and at other times becoming disheartened continue to fluctuate in that way.

³⁶Aur kōī bachchē kabhī madad , kabhī mēhnat .

⁴²Some children sometimes receive help and sometimes have to labour.

³⁷Bahut samay madad bhī hai lēkin kahā̃-kahā̃ albēlēpan K|kē kāraṇ madad K|kē vidhi kō apnē samay par bhūl jātē haĩ aur himmat rakhnē kē bajāē alabēlāī K|kē kāraṇ abhimān mē̃ ā jātē haĩ ki ham tō sadā pātr haĩ hī , bāp hamē̃ madad na karē̃gē tō kiskō karē̃gē , bāp bāndhā huā hai .

⁴³They have help for a long time, but then sometimes, because of their carelessness, they forget the way to take help at that time and, instead of maintaining courage, they become arrogant and think that they are always pure. ⁴⁴"If the Father doesn't help us, who else would He help? ⁴⁵The Father is bound to help us."

³⁸Is abhimān K|kē kāraṇ himmat dvārā madad key|kī vidhi kō bhūl jātē haĩ .

⁴⁶Because of this arrogance, they forget to take help through the method of maintaining courage.

³⁹Albēlēpan kā abhimān aur svayã par attention dēnē kā abhimān madad sē vañchit kar dētā hai .

⁴⁷The arrogance of carelessness and the arrogance of paying attention to the self, deprives them of receiving help.

⁴⁰Samajhtē haĩ ab tō bahut yōg lagā liyā , gyānī tū ātmā bhī ban gayē , yōgī tū ātmā bhī ban gayē , sēvādhārī bhī bahut nāmīgrāmī ban gayē , centres incharge bhī ban gayē , sēvā key|kī rājdhānī bhī ban gaī , prakr̥iti bhī sēvā yōgya ban gaī , ārām sē jīvan bitā rahē haĩ .

⁴⁸They think that they have now had a lot of yoga, that they have become gyani souls, yogi souls and have become very well­known servers, that they are in charge of centres, that their kingdom of service has been created, that nature has also become worthy of serving them and they are living their life comfortably.

⁴¹Yah hai attention rakhnē mē̃ albēlāpan .

⁴⁹This is carelessness in paying attention.

⁴²Isliē jahā̃ jīnā hai vahā̃ tak paṛhāī aur sampūrṇ bannē kā attention , bēhad K|kē vairāg vr̥itti kā attention dēnā hai - isē bhūl jātē haĩ .

⁵⁰Therefore, as long as you live, you have to study and pay attention to becoming complete, and also pay attention to developing an attitude of unlimited disinterest. ⁵¹You forget this.

⁴³Brahmā bāp kō dēkhā , antim sampūrṇ karmātīt sthiti tak svayã par , sēvā par , bēhad key|kī vairāg vr̥itti par , student life key|kī rīti sē attention dēkar nimitt ban kar dikhāyā .

⁵²You saw Father Brahma: until he reached his final complete karmateet stage, he paid attention to himself, to service, to having an attitude of unlimited disinterest, as though in a student life; he became an instrument and demonstrated this.

⁴⁴Isliē ādi sē ant tak himmat mē̃ rahē , himmat dilānē kē nimitt banē .

⁵³This is how he maintained courage from the beginning until the end. ⁵⁴He became an instrument to give courage.

⁴⁵Tō bāp K|kē number one madad K|kē pātr ban number one prāpti kō prāpt huē .

⁵⁵So, he became the foremost worthy one in receiving the Father's help and thereby attained number one.

⁴⁶Bhaviṣhya niśhchit hōtē bhī albēlē nahī̃ rahē .

⁵⁶Even though his future was fixed he did not remain careless.

⁴⁷Sadā apnē tīvr purūṣhārth K|kē anubhav bachchō̃ kē āgē ant tak sunātē rahē .

⁵⁷He constantly continued to tell the children about his experiences of intense efforts until the end.

⁴⁸Madad K|kē sāgar mē̃ aisē samā gayē jō ab bhī bāp samān her|har bachchē kō avyakt rūp sē bhī madadgār haĩ .

⁵⁸He became absorbed in the Ocean of Help to such an extent that, even now, like the Father, he is helping all the children in an avyakt way.

⁴⁹Iskō kahtē haĩ - ēk kadam key|kī himmat aur padmaguṇā madad K|kē pātr bannā .

⁵⁹This is known as taking one step of courage and becoming worthy of receiving multimillionfold help.

⁵⁰Tō bāpdādā dēkh rah thē ki kaī bachchē madad K|kē pātr hōtē bhī madad sē vañchit kyō̃ rah jātē  ?

⁶⁰BapDada saw that even though some children are worthy of receiving help, they remain deprived of it.

⁵¹Iskā kāraṇ sunāyā ki himmat K|kē vidhi kō bhūlnē kāraṇ , abhimān arthāt albēlāpan aur sva kē ūpar attention key|kī kamī K|kē kāraṇ .

⁶¹Baba said that the reason for this is forgetting the method of maintaining courage, because of arrogance, that is, carelessness, and because of a lack of paying attention to the self.

⁵²Vidhi nahī̃ tō vardān sē vañchit rah jātē .

⁶²When you don't have the right method, you remain deprived of blessings.

⁵³Sāgar K|kē bachchē hōtē huē bhī chhōṭē-chhōṭē tālāb ban jātē .

⁶³Although you are children of the Ocean, you become like small ponds.

⁵⁴Jaisē tālāb kā pānī khaṛā huā hōtā hai , aisē purūṣhārth vē|way bīch mē̃ khaṛē hō jātē haĩ .

⁶⁴Just as the water of a pond just remains in one place, similarly, you just stand in the midst of effort (stop making effort).

⁵⁵Isliē kabhī mēhnat , kabhī mauj mē̃ rahtē .

⁶⁵This is why you sometimes labour and sometimes experience pleasure.

⁵⁶Āj dēkhō tō baṛī mauj mē̃ haĩ aur kal chhōṭē sē rōṛē ( patthar ) K|kē kāraṇ uskō haṭānē key|kī mēhnat mē̃ lagā huā hai .

⁶⁶Today, you are in pleasure and tomorrow, because of small stones, you become engrossed in removing them.

⁵⁷Pahāṛ bhī nahī̃ , chhōṭā-sā patthar hai .

⁶⁷It is not even a mountain, but just small stones.

⁵⁸Hai mahāvīr pāṇḍav sēnā lēkin chhōṭā-sā kaṅkaṛ-patthar bhī pahāṛ ban jātā .

⁶⁸You are the mahavir Pandava Army, and yet even small stones become like mountains!

⁵⁹Usī mēhnat mē̃ lag jātē haĩ .

⁶⁹You become engrossed in that effort.

⁶⁰Phir bahut haṅsātē haĩ .

⁷⁰Then you amuse Baba.

⁶¹Agar kōī unhō̃ kō kahtē haĩ ki yah tō bahut chhōṭā kaṅkaṛ hai , tō hansī kī bāt kyā kahtē  ?

⁷¹If anyone tells you that those are very small stones, what amusing thing do you then say? ⁷²"What do you know?

⁶²Āpkō kyā patā , āpkē āgē āyē tō patā paṛē .

⁷³If it were to come in front of you, you would know."

⁶³Bāp kō bhī kahtē - āp tō hō hī nirākār , āpkō bhī kyā patā .

⁷⁴They even say to the Father: You are incorporeal anyway. ⁷⁵What do You know?

⁶⁴Brahmā bābā kō bhī kahtē - āpkō tō bāp key|kī lift hai , āpkō kyā patā .

⁷⁶They also say to Brahma Baba: You have received a lift from the Father; what do you know?

⁶⁵Bahut achchhī-achchhī bātē̃ kartē haĩ .

⁷⁷They say very good things.

⁶⁶Lēkin iskā kāraṇ hai chhōṭī-sī bhūl .

⁷⁸However, the reason for this is a tiny mistake.

⁶⁷Himmatē bachchē madadē khudā - is rāz kō bhūl jātē haĩ .

⁷⁹They forget the secret: "When the child maintains courage, the Father helps."

⁶⁸Yah ēk drama key|kī guhya karmō̃ kī gati hai .

⁸⁰This is the deep philosophy of karma in the drama.

⁶⁹Himmatē bachchē madad dē khudā , agar yah vidhi vidhān mē̃ nahī̃ hōtī tō sabhī viśhva K|kē pahlē rājā ban jātē .

⁸¹When a child maintains courage, God helps; if this method were not a fixed law, then everyone would become a number one king of the world.

⁷⁰Ēk hī samay par sabhī takht par baiṭhē̃gē kyā  ?

⁸²Would everyone sit on the throne at the same time?

⁷¹Number-vār bannē kā vidhān is vidhi K|kē kāraṇ hī bantā hai .

⁸³The law of becoming numberwise is because of this method.

⁷²Nahī̃ tō , sabhī bāp kō ulhanā dēvē̃ ki brahmā kō hī kyō̃ pahlā number banāyā , hamē̃ bhī tō banā saktē  ?

⁸⁴Otherwise, everyone would complain to the Father and ask why Brahma was made number one, that they too could have been selected as number one.

⁷³Isliē yah īśhvarīy vidhān drama anusār banā huā hai .

⁸⁵This is why this Godly law is created, according to the drama.

⁷⁴Nimitt mātra yah vidhān nūndhā huā hai ki ēk kadam himmat kā aur padma kadam madad kā .

⁸⁶There is a fixed law that when you take one step of courage, you receive multimillion steps of help.

⁷⁵Madad kā sāgar hōtē huē bhī yah vidhān key|kī vidhi drama anusār nūndhī huī hai .

⁸⁷Even though Baba is the Ocean of Help, this method of the law is fixed, according to the drama.

⁷⁶Tō jitnā chāhē himmat rakhō aur madad lō|low .

⁸⁸So maintain as much courage as you can and take as much help accordingly.

⁷⁷Ismē̃ kabhī nahī̃ rakhtē .

⁸⁹He doesn't hold back in this.

⁷⁸Chāhē ēk varṣh kā bachchā hō , chāhē 50 varṣh kā bachchā hō , chāhē surrender hō , chāhē pravr̥itti vālē hō - adhikār samān hai .

⁹⁰Whether it is a one year­old child or a 50 year­old child, whether he is surrendered or living with the family, everyone has the same right.

⁷⁹Lēkin vidhi sē prāpti hai .

⁹¹However, the attainment is achieved by using the right method.

⁸⁰Tō īśhvarīy vidhān kō samjhā nā  ?

⁹²So, you have understood the Godly law, have you not?

⁸¹Himmat tō bahut achchhī rakhī hai .

⁹³You have maintained courage very well.

⁸²Yahā̃ tak pahuñchnē key|kī bhī himmat rakhtē hō tab tō pahũchtē hō nā .

⁹⁴You have maintained courage even to reach here, for this is why you have reached here.

⁸³Bāp K|kē banē hō tō bhī himmat rakhī haĩ , tab banē hō .

⁹⁵You have maintained courage in even belonging to the Father; this is why you belong to Him.

⁸⁴Sadā himmat key|kī vidhi sē madad K|kē pātr ban chalnā aur kabhī-kabhī vidhi sē siddhi prāpt karnā - ismē̃ antar hō jātā hai .

⁹⁶There is a difference between constantly moving along with the method of courage and thereby being worthy of receiving help and in attaining success by using the method sometimes.

⁸⁵Sadā her|har kadam mē̃ himmat sē madad K|kē pātr ban number one bannē K|kē lakṣhya kō prāpt karō .

⁹⁷Always, at every step, become worthy of receiving help and achieve the goal of becoming number one.

⁸⁶Number one ēk brahmā banēgā lēkin first division mē̃ saṅkhyā hai .

⁹⁸Brahma alone will become number one, but there are many in the first division.

⁸⁷Isliē number one kahtē haĩ .

⁹⁹This is why Baba says: number one.

⁸⁸Samjhā  ?

¹⁰⁰Do you understand?

⁸⁹First division mē̃ tō ā saktē hō nā  ?

¹⁰¹You can come in the first division, can you not?

⁹⁰Iskō kahtē haĩ number one mē̃ ānā .

¹⁰²This is called becoming number one.

⁹¹Kabhī albēlēpan key|kī līlā bachchō̃ key|kī sunāyēṅgē .

¹⁰³At some time, Baba will tell you about the divine activity of the children's carelessness.

⁹²Bahut achchhī līlā kartē haĩ .

¹⁰⁴You perform wonderful divine activities.

⁹³Bāpdādā tō sadā bachchō̃ key|kī līlā dēkhtē rahtē haĩ .

¹⁰⁵BapDada constantly continues to watch the divine activities of the children.

⁹⁴Kabhī tīvr purūṣhārth key|kī līlā bhī dēkhtē , kabhī albēlēpan key|kī līlā bhī dēkhtē haĩ .

¹⁰⁶Sometimes, He sees the divine activity of intense effort and sometimes, He even sees the divine activity of carelessness.

⁹⁵Achchhā .

¹⁰⁷Achcha.

⁹⁶Karnāṭak vālō̃ key|kī viśhēṣhtā kyā hai  ?

¹⁰⁸What is the speciality of those from Karnataka?

⁹⁷Har ēk zone key|kī apnī-apnī viśhēṣhtā hai .

¹⁰⁹Each zone has its own speciality.

⁹⁸Karnāṭak vālō̃ key|kī apnī bahut achchhī bhāṣhā hai - bhāvnā key|kī bhāṣhā mē̃ hōśhiyār haĩ .

¹¹⁰Those from Karnataka have their own very good language ­ you are clever in the language of feelings (bhavna).

⁹⁹Aisē tō hindī cum|kam samajhtē haĩ lēkin karnāṭak key|kī viśhēṣhtā hai bhāvnā key|kī bhāṣhā mē̃ number one .

¹¹¹You understand very little Hindi, but the speciality of those from Karnataka is that you are number one in the language of feelings.

¹⁰⁰Isliē bhāvnā kā phal sadā miltā .

¹¹²This is why you always receive the fruit of your feelings.

¹⁰¹Aur kuchh nahī̃ bōlē̃gē lēkin sadā ‘ bābā-bābā ' bōltē rahē̃gē .

¹¹³You might not say anything, but you always say "Baba, Baba".

¹⁰²Yah bhāvnā key|kī śhrēṣhṭh bhāṣhā jāntē haĩ .

¹¹⁴You know this elevated language of feelings.

¹⁰³Bhāvnā key|kī dhartī hai nā .

¹¹⁵This is the land of feelings.

¹⁰⁴Achchhā .

¹¹⁶Achcha.

¹⁰⁵Chārō̃ ōr K|kē himmat vālē bachchō̃ kō , sadā bāp key|kī madad prāpt karnē vālē pātr ātmāō̃ kō , sadā vidhān kō jān vidhi sē siddhi prāpt karnē vālī śhrēṣhṭh ātmāō̃ kō , sadā brahmā bāp samān ant tak paṛhāī aur purūṣhārth key|kī vidhi mē̃ chalnē vālē śhrēṣhṭh , mahān bāp samān bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹⁷To all the children from everywhere who have courage, to all the worthy souls who always receive the Father's help, to the elevated souls who always know the law and attain success through using the right method, to the elevated, great children who are equal to the Father and who always move along with the method of study and effort until the end, like Father Brahma, BapDada's love, remembrance and namaste.

¹⁰⁶Party sē avyakt bāpdādā key|kī mulākāt

¹¹⁸Avyakt BapDada meeting groups:

¹⁰⁷ ( 1 ) apnē kō double light phariśhtā anubhav kartē hō  ?

¹¹⁹Do you experience yourselves to be double­light angels?

¹⁰⁸Double light sthiti phariśhtēpan key|kī sthiti hai .

¹²⁰The double­light stage is the angelic stage. ¹²¹An angel means light.

¹⁰⁹Phariśhtā arthāt light . ¹¹⁰Jab bāp K|kē ban gayē tō sārā bōjh bāp kō dē diyā nā  ?

¹²²When you came to belong to the Father, you gave all your burdens to the Father, did you not?

¹¹¹Jab bōjh halkā hō gayā tō phariśhtē hō gayē .

¹²³When you are light of the burdens, you become angels.

¹¹²Bāp āyē hī haĩ bōjh samāpt karnē kē liē .

¹²⁴The Father has come to finish your burdens.

¹¹³Tō jab bāp bōjh samāpt karnē vālē haĩ tō āp sabnē bōjh samāpt kiyā hai nā  ?

¹²⁵So, since the Father will finish your burdens, have all of you finished your burdens or not?

¹¹⁴Kōī chhōṭī-sī gaṭhrī chhipākar tō nahī̃ rakhī hai  ?

¹²⁶You are not secretly holding on to a small bundle, are you?

¹¹⁵Sab kuchh dē diyā yā thōṛā-thōṛā samay kē liē rakhā hai  ?

¹²⁷Have you given everything or have you kept something for a time of need?

¹¹⁶Thōṛē-thōṛē purānē saṅskār haĩ yā vah bhī khatm hō gayē  ?

¹²⁸Are there still a few of the old sanskars or have they also finished?

¹¹⁷Purānā svabhāv yā purānā saṅskār , yah bhī tō khazānā hai nā .

¹²⁹Old nature and old sanskars are also treasures, are they not?

¹¹⁸Yah bhī dē diyā hai  ?

¹³⁰Have you also given those?

¹¹⁹Agar thōṛā bhī rahā huā hōgā tō ūpar sē nīchē lē āyēgā , phariśhtā ban uṛtī kalā kā anubhav karnē nahī̃ dēgā .

¹³¹If even a little still remains, it will bring you down from up above. ¹³²It will not allow you to become an angel and experience the flying stage.

¹²⁰Kabhī ū̃chē tō kabhī nīchē ā jāyēṅgē . ¹²¹Isliē bāpdādā kahtē haĩ sab dē dō .

¹³³Sometimes you will remain up above and at other times you will come down.

¹²²Yah rāvaṇ key|kī property hai nā .

¹³⁴This is why BapDada says: Give everything.

¹²³Rāvaṇ key|kī property apnē pās|pass rakhē̃gē tō duḥkh hī pāyēṅgē .

¹³⁵That is Ravan's property. ¹³⁶If you keep Ravan's property with you, you will only receive sorrow.

¹²⁴Phariśhtā arthāt jarā bhī rāvaṇ key|kī property na hō , purānā svabhāv yā saṅskār ātā haĩ nā  ?

¹³⁷To be an angel means to not have the slightest bit of Ravan's property. ¹³⁸Old nature and sanskars do come up, do they not?

¹²⁵Kahtē hō nā - chāhtē tō nahī̃ thē lēkin hō gayā , kar liyā yā hō jātā hai .

¹³⁹You do say, do you not, "I didn't want it to happen, but it happened, I did it", or "it just happens"?

¹²⁶Tō issē siddha hai ki chhōṭī-sī purānī gaṭhrī apnē pās|pass rakh lī hai . ¹²⁷Kicaṛ - paṭṭī key|kī gaṭhrī hai .

¹⁴⁰So, this proves that you have still kept a small, old bundle with you, that there is a bundle of rubbish.

¹²⁸Tō sadā kē liē phariśhtā bannā - yahī brāhmaṇ jīvan hai .

¹⁴¹To become an angel for all time is Brahmin life. ¹⁴²The past has now finished.

¹²⁹Past khatm hō gayā .

¹⁴³You have burnt the old accounts.

¹³⁰Purānē khātē bhasma kar diyē .

¹⁴⁴Now, it is new things and new accounts.

¹³¹Abhī naī bātē̃ , nayē khātē haĩ . ¹³²Agar thōṛā bhī purānā karjā rahā hōgā tō sadā hī māyā kā merge lagtā rahēgā kyōṅki karz kō merge kahā jātā hai .

¹⁴⁵If even the slightest bit of an old debt remains, you will constantly be diseased with Maya, because debt is said to be a disease. ¹⁴⁶Therefore, finish all the accounts. ¹⁴⁷When you have received new life, all the old has finished.

¹³³Isliē sārā hī khātā samāpt karō .

¹⁴⁸You are those who constantly sing songs of "Wah, wah!", are you not?

¹³⁴Nayā jīvan mil gayā tō purānā sab samāpt . ¹³⁵ ( 2 ) sadā ‘ vāh-vāh ' K|kē gīt gānē vālē hō nā  ?

¹⁴⁹Songs of the cries of distress have finished and you constantly continue to sing songs of "Wah, wah!" in your mind.

¹³⁶‘ hāy-hāy ' K|kē gīt samāpt hō gayē aur ‘ vāh-vāh ' K|kē gīt sadā man sē gātē rahtē .

¹⁵⁰Whenever you perform elevated actions, what emerges in your mind? ¹⁵¹Wah my elevated karma! ¹⁵²Or, Wah, the One who has taught me elevated actions!

¹³⁷Jō bhī śhrēṣhṭh karma kartē tō man sē kyā nikaltā  ?

¹⁵³Or, Wah, the elevated time that enables me to perform elevated actions!

¹³⁸Vāh mērā śhrēṣhṭh karma  ! ¹³⁹Yā vāh śhrēṣhṭh karma sikhlānē vālē  !

¹⁵⁴So, you are souls who constantly sing songs of "Wah, wah!", are you not?

¹⁴⁰Yā vāh śhrēṣhṭh samay , śhrēṣhṭh karma karānē vālē  !

¹⁵⁵Sometimes, even by mistake, you do not cry out in distress, do you? ¹⁵⁶"Oh!

¹⁴¹Tō sadā ‘ vāh-vāh  !

¹⁵⁷What has happened?" ¹⁵⁸No.

¹⁴²' K|kē gīt gānē vālī ātmāyē̃ hō nā  ?

¹⁵⁹Even when you see a scene of sorrow, the sound of distress should not emerge.

¹⁴³Kabhī galatī|galtī sē bhī ‘ hāy ' tō nahī̃ nikaltā  ?

¹⁶⁰Yesterday, you used to sing songs of distress, whereas today, you sing songs of "Wah, wah!".

¹⁴⁴Hāy , yah kyā hō gayā - nahī̃ .

¹⁶¹There is now so much difference. ¹⁶²Whose power is this?

¹⁴⁵Kōī duḥkh kā najārā dēkh karkē bhī ‘ hāy ' śhabda nahī̃ nikalnā chāhiē .

¹⁶³The Father's or the drama's? (the Father's) The Father too has come because of the drama.

¹⁴⁶Kal ‘ hāy-hāy ' K|kē gīt gātē thē aur āj ‘ vāh-vāh ' K|kē gīt gātē hō .

¹⁶⁴So, the drama too is powerful. ¹⁶⁵If there was no part in the drama then what would Baba do?

¹⁴⁷Itnā antar hō gayā  ! ¹⁴⁸Yah kiskī śhakti hai  ?

¹⁶⁶The Father is powerful and drama too is powerful.

¹⁴⁹Bāp key|kī yā drama key|kī  ?

¹⁶⁷So, continue to sing praise of both: Wah, drama wah!

¹⁵⁰ ( bāp key|kī ) bāp bhī tō drama K|kē kāraṇ āyā nā .

¹⁶⁸What you hadn't even dreamt about has happened in reality.

¹⁵¹Tō drama bhī śhaktiśhālī huā .

¹⁶⁹You received everything while sitting at home.

¹⁵²Agar drama mē̃ part nahī̃ hōtā tō bāp bhī kyā kartā .

¹⁷⁰To receive such fortune while sitting at home is called a diamond lottery.

¹⁵³Bāp bhī śhaktiśhālī hai aur drama bhī śhaktiśhālī hai .

¹⁷¹Have you become the souls who have a right to self­sovereignty at the confluence age?

¹⁵⁴Tō dōnō̃ K|kē gīt gātē rahō - vāh drama vāh  !

¹⁷²Do you rule over every physical organ that you have? ¹⁷³None of your physical organs deceive you, do they?

¹⁵⁵Jō svapn mē̃ bhī na thā , vah sākār hō gayā .

¹⁷⁴You are not sometimes defeated even in your thoughts, are you?

¹⁵⁶Ghar baiṭhē sab mil gayā .

¹⁷⁵Do you sometimes have waste thoughts?

¹⁵⁷Ghar baiṭhē itnā bhāgya mil jāē - iskō kahtē haĩ diamond lottery .

¹⁷⁶Always be powerful with the intoxication and faith of being self­ sovereign souls; become conquerors of Maya and conquerors of the world.

¹⁵⁸ ( 3 ) saṅgamyugī svarājya adhikārī ātmāyē̃ banē hō  ?

¹⁷⁷Self­sovereign souls can become easy yogis and constant yogis.

¹⁵⁹Her|har karmēndriy kē ūpar apnā rājya hai  ?

¹⁷⁸Continue to move forward with the intoxication and faith of being a self­sovereign soul.

¹⁶⁰Kōī karmēndriy dhōkhā tō nahī̃ dētī hai  ?

¹⁷⁹Are you mothers free from attachment or do you have attachment?

¹⁶¹Kabhī saṅkalp mē̃ bhī hār tō nahī̃ hōtī hai  ?

¹⁸⁰Do the Pandavas ever have even the slightest trace of anger?

¹⁶²Kabhī vyarth saṅkalp chaltē haĩ  ?

¹⁸¹If someone tries to make you fluctuate sometimes will you become angry?

¹⁶³‘ ‘ svarājya adhikārī ātmāyē̃ haĩ ' ' - is naśhē aur niśhchay sē sadā śhaktiśhālī ban māyājīt sō jagatjīt ban jātē haĩ .

¹⁸²If your teacher sometimes gives you fewer chances for service and more chances to others, would you feel a little anger about what she is doing? ¹⁸³Just watch out!

¹⁶⁴Svarājya adhikārī ātmāyē̃ sahajyōgī , nirantar yōgī ban saktē haĩ .

¹⁸⁴A paper will come because when there is the slightest body consciousness there definitely is a little force or anger.

¹⁶⁵Svarājya adhikārī K|kē naśhē aur niśhchay sē āgē baṛhtē chalō .

¹⁸⁵Therefore, always be a self­sovereign, that is, always be egoless, always a humble server.

¹⁶⁶Mātāyē̃ naṣhṭōmōhā hō yā mōh hai  ?

¹⁸⁶Even the bondage of attachment has finished. ¹⁸⁷Achcha.

¹⁶⁷Pāṇḍavō̃ kō kabhī krōdh kā aṅśh mātra jōśh ātā hai  ?

¹⁸⁸Blessing: May you be a true server and through powerful service fill weak ones with power.

¹⁶⁸Kabhī kōī thōṛā nīchē-ūpar karē tō krōdh āyēgā  ?

¹⁸⁹The real speciality of a true server is to be an instrument to fill weak ones with power.

¹⁶⁹Thōṛā sēvā kā chance cum|kam milē , dūsrē kō jyādā milē tō bahan par thōṛā-sā jōśh āyēgā ki yah kyā kartī hai  ? ¹⁷⁰Dēkhnā , paper āyēgā .

¹⁹⁰Everyone does service, but the reason for the difference seen in success is a lack of power in the facilities of service. ¹⁹¹For instance, when a sword is not sharp, it is unable to work like a sword.

¹⁷¹Kyōṅki thōṛā bhī dēh abhimān āyā tō usmē̃ jōśh yā krōdh sahaj ā jātā hai .

¹⁹²In the same way, if the facilities of service are not filled with the power of remembrance, there is no success.

¹⁷²Isliē sadā svarājya adhikārī arthāt sadā hī niraahaṅkārī , sadā hī nirmīn ban sēvādhārī bannē vālē . ¹⁷³Mōh kā bandhan bhī khatm .

¹⁹³Therefore, become powerful servers, fill weak ones with power and enable quality souls to emerge, for only then will you be called a true server. ¹⁹⁴Slogan: Consider every situation to be a method for the flying stage and constantly continue to fly.

¹⁷⁴Achchhā .

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