रविवार 6 दिसंबर 1987 की अव्यक्त मुरली

⁰> ¹06-12-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06-12-87 Om Shanti Avyakt Bapdada Madhuban

²Siddhi kā ādhār - ‘ śhrēṣhṭh vr̥itti '

¹The basis of success – an elevated attitude.

³Sva parivartan mē̃ ‘ pahlē maĩ ' aur sēvā mē̃ ‘ pahlē āp ' karnē vālē - aisē holy hans brāhmaṇ ātmāō̃ prati avyakt bāpdādā bōlē

²Today, BapDada is looking at the gathering of His holy swans everywhere. ³Each holy swan is seated on the seat of his elevated stage.

⁴Āj bāpdādā apnē chārō̃ ōr K|kē hōlīhãsō̃ key|kī sabhā kō dēkh rahē haĩ .

⁴This gathering of holy swans seated on their seats is alokik and unique in the whole cycle.

⁵Har ēk holy hans apnī śhrēṣhṭh sthiti K|kē āsan par virājmān hai .

⁵Each holy swan is extremely beautifully decorated with his or her speciality.

⁶Sabhī āsandhārī hōlīhãsō̃ key|kī sabhā sārē kalp mē̃ alaukik aur nyārī hai .

⁶The specialities are the elevated decoration. ⁷The decorated holy swans look so lovely.

⁷Har ēk holy hans apnī viśhēṣhatāō̃ sē ati sundar sajā huā hai .

⁸BapDada is pleased to see each one's decoration of specialities.

⁸Viśhēṣhatāyē̃ śhrēṣhṭh śr̥ṅgār haĩ . ⁹Sajē sajāyē holy hans kitnē pyārē lagtē haĩ  ? ¹⁰Bāpdādā har ēk key|kī viśhēṣhatāō̃ kā śr̥ṅgār dēkh harṣhit hōtē haĩ .

⁹All of you are decorated because, as soon as you were given this Brahmin birth, BapDada gave you the blessing "May you be a special soul".

¹¹Śr̥ṅgārē huē sabhī haĩ . ¹²Kyōṅki bāpdādā nē brāhmaṇ janm dētē hī bachpan sē hī ‘ viśhēṣh ātmā bhav ' kā vardān diyā . ¹³Number-vār hōtē bhī last number bhī viśhēṣh ātmā hai .

¹⁰Although it is numberwise, even the last number soul is a special soul. ¹¹To enter Brahmin life means you are among those who are counted as special souls.

¹⁴Brāhmaṇ jīvan mē̃ ānā arthāt viśhēṣh ātmā mē̃ ā hī gayē . ¹⁵Brāhmaṇ parivār mē̃ chāhē last number hō lēkin viśhva key|kī anēk ātmāō̃ K|kē antar mē̃ vah bhī viśhēṣh gāyē jātē . ¹⁶Isliē ‘ kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī ' gāyā huā hai .

¹²Even if you are the last number in the Brahmin family, in comparison to the many souls of the world, you are remembered as a special soul. ¹³This is why it is remembered: A handful out of multimillions, and a few out of that handful.

¹⁷Tō brāhmaṇō̃ key|kī sabhā arthāt viśhēṣh ātmāō̃ key|kī sabhā .

¹⁴So, a gathering of Brahmins means a gathering of special souls.

¹⁸Āj bāpdādā dēkh rahē thē ki viśhēṣhatāō̃ kā śhrr̥iṅgār bāp nē tō sabhī kō samān ēk jaisā hī karāyā hai lēkin kōī us śhrr̥iṅgār kō dhāraṇ kar samay pramāṇ kārya mē̃ lagātē haĩ aur kōī vā tō dhāraṇ nahī̃ kar saktē vā kōī samay pramāṇ kārya mē̃ nahī̃ lagā saktē .

¹⁵Today, BapDada was seeing that although the Father decorates everyone equally with specialities, some imbibe that decoration and use it according to the time, whereas others are either not able to imbibe it or are not able to use it according to the time.

¹⁹Jaisē ājkal kī royal family vālē samay pramāṇ śhrr̥iṅgār kartē haĩ tō kitnā achchhā lagtā hai  !

¹⁶For instance, those of royal families nowadays decorate themselves according to the time and that looks so good.

²⁰Jaisā samay vaisā śhrr̥iṅgār , iskō kahā jātā hai - ‘ knowledgeful ' .

¹⁷As the time, so their decoration; this is called being knowledge­full.

²¹Ājkal śr̥ṅgār K|kē alag-alag set rakhtē haĩ nā .

¹⁸Nowadays, people keep various sets of decoration (jewellery).

²²Tō bāpdādā nē anēk viśhēṣhatāō̃ K|kē , anēk śhrēṣhṭh guṇō̃ K|kē kitnē variety set diyē haĩ  !

¹⁹So, BapDada has also given so many various sets of many specialities and elevated virtues.

²³Chāhē kitnā bhī amūlya śr̥ṅgār hō lēkin samay pramāṇ agar nahī̃ hō tō kyā lagēgā  ?

²⁰No matter how invaluable a decoration may be, if it is not correct according to the time, how would it look?

²⁴Aisē viśhēṣhatāō̃ K|kē , guṇō̃ K|kē , śhaktiyō̃ K|kē , gyān K|kē ratnō̃ K|kē anēk śr̥ṅgār bāp nē sabhī kō diyē haĩ lēkin number ban jātē haĩ - samay par kārya mē̃ lagānē K|kē .

²¹Similarly, the Father has given everyone the decorations of specialities, virtues, powers and jewels of knowledge, but you become numberwise in using them at the right time.

²⁵Bhal yah sab śr̥ṅgār haĩ bhī lēkin har ēk viśhēṣhtā vā guṇ kā mahattva samay par hōtā hai .

²²All you have all of these decorations. ²³Each speciality and virtue has its own importance according to the time.

²⁶Hōtē huē bhī samay par kārya mē̃ nahī̃ lagātē tō amūlya hōtē huē bhī uskā mūlya nahī̃ hōtā .

²⁴If, while having them, you don't use them, then, although they are invaluable, they have no value.

²⁷Jis samay jō viśhēṣhtā dhāraṇ karnē kā kārya hai usī viśhēṣhtā kā hī mūlya hai .

²⁵For whatever task you need to imbibe a speciality, that particular speciality is valuable at that time.

²⁸Jaisē hans kaṅkaṛ aur ratna - dōnō̃ kō parakh alag-alag kar ratna dhāraṇ kartā hai .

²⁶For instance, swans discern between stones and jewels; they separate the jewels and only imbibe those.

²⁹Kaṅkaṛ kō chhōṛ dētā hai , bākī ratn-mōtī dhāraṇ kartā hai .

²⁷They put aside the stones and imbibe the jewels and pearls.

³⁰Aisē holy hans arthāt samay pramāṇ viśhēṣhtā vā guṇ kō parakh kar vahī samay par use karē .

²⁸Such holy swans means those who discriminate the specialities and virtues according to the time and use them at that time.

³¹Iskō kahtē haĩ - parakhnē key|kī śhakti , nirṇay karnē key|kī śhakti vālā holy hans .

²⁹This is known as a holy swan that has the power to discern and the power to decide.

³²Tō parakhnā aur nirṇay karnā - yahī dōnō̃ śhaktiyā̃ number āgē lē jātī haĩ .

³⁰So, the two powers of discerning and deciding are the two powers that take you to the front.

³³Jab yah dōnō̃ śhaktiyā̃ dhāraṇ hō jātī tab samay pramāṇ usī viśhēṣhtā sē kārya lē saktē .

³¹When you have imbibed both of these powers, you can carry out a task at the right time with that speciality.

³⁴Tō har ēk holy hans apnī in dōnō̃ śhaktiyō̃ kō check karō .

³²So, each of you holy swans has to check both of these powers.

³⁵Dōnō̃ śhaktiyā̃ samay par dhōkhā tō nahī̃ dētī  ?

³³Does either of these two powers deceive you at that time?

³⁶Samay bīt jānē kē bād agar parakh bhī liyā , nirṇay kar bhī liyā lēkin samay tō vah bīt gayā nā .

³⁴Even if you discern or decide after the time (when it needed to be done), that time has already passed.

³⁷Jō number one holy hans haĩ , unhō̃ key|kī yah dōnō̃ śhaktiyā̃ sadā samay pramāṇ kārya kartī haĩ .

³⁵Both of these powers always work according to the time for those who are number one holy swans.

³⁸Agar samay kē bād yah śhaktiyā̃ kārya kartī tō second number mē̃ ā jātē  !

³⁶If these powers work after the time has passed, you become part of the second number.

³⁹Third number key|kī tō bāt hī chhōṛō .

³⁷Don't even ask about the third number!

⁴⁰Aur samay par vahī hans kārya kar saktā jiskī sadā buddhi hōlī|holy ( H o l y ) hai . ⁴¹Hōlī|holy kā arth|earth sunāyā thā nā .

³⁸Only the swans whose intellect is always holy (pure) are able to carry out a task at the right time.

⁴²Ēk hōlī|holy arthāt pavitra aur hindī mē̃ hōlī|holy arthāt bītī sō bītī . ⁴³Tō jinkī buddhi hōlī|holy arthāt svachchha hai aur sadā hī jō second , jō paristhiti bīt gaī vah hō lī - yah abhyās hai , aisī buddhi vālē sadā hōlī|holy arthāt rūhānī raṅg mē̃ raṅgē huē rahtē haĩ , sadā hī bāp K|kē saṅg K|kē raṅg mē̃ raṅgē huē haĩ . ⁴⁴Tō ēk hī hōlī|holy śhabda tīn rūp sē use hōtā hai . ⁴⁵Jismē̃ yah tīnō̃ hī arth|earth key|kī viśhēṣhatāyē̃ haĩ arthāt jin hansō̃ kō yah vidhi ātī hai , vah her|har samay siddhi kō prāpt hōtē haĩ .

³⁹You were told the meaning of the word "Holi".

⁴⁶Tō āj bāpdādā hōlīhãsō̃ key|kī sabhā mē̃ sabhī hōlīhãsō̃ key|kī yah viśhēṣhtā dēkh rahē haĩ . ⁴⁷Chāhē sthūl kārya athavā rūhānī kārya hō lēkin dōnō̃ mē̃ saphaltā kā ādhār parakhnē aur nirṇay karnē key|kī śhakti hai . ⁴⁸Kisī K|kē bhī samparka mē̃ ātē hō , jab tak uskē bhāv aur bhāvnā kō parakh nahī̃ saktē aur parakhnē kē bād yathārth nirṇay nahī̃ kar pātē , tō dōnō̃ kārya mē̃ saphaltā nahī̃ prāpt hōtī - chāhē vyakti hō vā paristhiti hō . ⁴⁹Kyōṅki vyaktiyō̃ K|kē sambandh mē̃ bhī ānā paṛtā hai aur paristhitiyō̃ kō bhī pār karnā paṛtā hai .

⁴⁰One holy is pure.

⁵⁰Jīvan mē̃ yah dōnō̃ hī bātē̃ ātī haĩ .

⁴¹In Hindi "ho li", means the past that has passed.

⁵¹Tō number one holy hans arthāt dōnō̃ viśhēṣhatāō̃ mē̃ sampann . ⁵²Yah huā āj key|kī is sabhā kā samāchār . ⁵³Yah sabhā arthāt sirph sāmnē baiṭhē huē nahī̃ . ⁵⁴Bāpdādā K|kē sāmnē tō āpkē sāth-sāth chārō̃ ōr K|kē bachchē bhī emerge hōtē haĩ .

⁴²So, those whose intellect is holy, which means pure, and those who have the practice of always letting the past be the past at every second and in every situation, are always holy, that is, they remain coloured with spiritual colour.

⁵⁵Bēhad K|kē parivār K|kē bīch bāpdādā milan manātē vā rūhrihān kartē haĩ .

⁴³They are always coloured with the Father's company.

⁵⁶Sabhī brāhmaṇ ātmāyē̃ apnē yād kī śhakti sē svayã bhī madhuban mē̃ hājar hōtī haĩ . ⁵⁷Aur bāpdādā yah bhī viśhēṣh bāt dēkh rahē haĩ ki har ēk bachchē K|kē vidhi key|kī line aur siddhi key|kī line , yah dōnō̃ rēkhāyē̃ kitnā spaṣhṭ haĩ , ādi sē ab tak vidhi kaisī rahī hai aur vidhi K|kē phalsvarūp siddhi kitnī prāpt kī hai , dōnō̃ rēkhāyē̃ kitnī spaṣhṭ haĩ aur kitnī lambī arthāt vidhi aur siddhi kā khātā kitnā yathārth rūp sē jamā hai  ? ⁵⁸Vidhi kā ādhār hai - ‘ śhrēṣhṭh vr̥itti ' . ⁵⁹Agar śhrēṣhṭh vr̥itti hai tō yathārth vidhi bhī hai aur yathārth vidhi hai tō siddhi śhrēṣhṭh hai hī hai .

⁴⁴So, the one word "holy" is used in three ways.

⁶⁰Tō vidhi aur siddhi kā bīj ‘ vr̥itti ' hai . ⁶¹Śhrēṣhṭh vr̥itti sadā bhāī kī ātmik vr̥itti hō .

⁴⁵Those who have the speciality of all its 3 meanings, that is, those swans who know this method, attain success at every moment.

⁶²Yah tō mukhya bāt hai hī lēkin sāth-sāth samparka mē̃ ātē her|har ātmā kē prati kalyāṇ key|kī , snēh key|kī , sahyōg key|kī , niḥsvārthapan key|kī nirvikalp vr̥itti hō , niravyarth-saṅkalpa vr̥itti hō . ⁶³Kaī bār kisī bhī ātmā kē prati vyarth saṅkalp vā vikalp key|kī vr̥itti hōtī hai tō jaisī vr̥itti , vaisī dr̥iṣhṭi aur vaisē hī us ātmā K|kē karttavya , karma key|kī sr̥iṣhṭi dikhāī dēgī . ⁶⁴Kabhī-kabhī bachchō̃ kā suntē bhī haĩ aur dēkhtē bhī haĩ . ⁶⁵Vr̥itti K|kē kāraṇ varṇan bhī kartē haĩ , chāhē vah kitnā bhī achchhā kārya karē lēkin vr̥itti vyarth hōnē K|kē kāraṇ sadā hī us ātmā kē prati vāṇī bhī aisī hī nikaltī ki yah tō hai hī aisā , hōtā hī aisā hai .

⁴⁶So, today, BapDada was looking at this speciality of holy swans in this gathering of holy swans.

⁶⁶Tō yah vr̥itti , unkē karma rūpī sr̥iṣhṭi vaisī hī anubhav karātī hai . ⁶⁷Jaisē āp lōg is duniyā mē̃ āṅkhō̃ key|kī najar K|kē caśmē kā dr̥iṣhṭānt dētē haĩ  ; jis raṅg kā chaśhmā pahanē̃gē vahī dikhāī dēgā . ⁶⁸Aisē yah jaisī vr̥itti hōtī hai , tō vr̥itti dr̥iṣhṭi kō badaltī hai , dr̥iṣhṭi - sr̥iṣhṭi kō badaltī hai .

⁴⁷Whether it is a physical task or a spiritual task, the basis of success in both are the powers to discern and to decide. ⁴⁸When you come into contact with anyone, unless you have discerned their motives and feelings, and then, having discerned them, if you haven't decided accurately, you cannot be successful in either task, whether it is people or situations.

⁶⁹Agar vr̥itti kā bīj sadā hī śhrēṣhṭh hai tō vidhi aur siddhi saphaltāpūrvak hai hī .

⁴⁹You have to come into relationship with people and you also have to overcome situations.

⁷⁰Tō pahlē vr̥itti K|kē foundation kō check karō .

⁵⁰Both of these things have to be faced in life.

⁷¹Uskō śhrēṣhṭh vr̥itti kahā jātā hai .

⁵¹So, a number one holy swan means to be full of both specialities.

⁷²Agar kisī sambandh-sampark mē̃ śhrēṣhṭh vr̥itti kē bajāē mix hai tō bhal kitnī bhī vidhi apnāō lēkin siddhi nahī̃ hōgī .

⁵²This was the news of today's gathering. ⁵³This gathering doesn't mean only those who are sitting here in front of Baba.

⁷³Kyōṅki bīj hai vr̥itti aur vr̥ikṣha hai vidhi aur phal hai siddhi .

⁵⁴In front of BapDada, together with all of you, all the children from everywhere have emerged.

⁷⁴Agar bīj kamzōr hai tō phal chāhē kitnā bhī vistār vālā hō lēkin siddhi rūpī phal nahī̃ hōgā .

⁵⁵BapDada celebrates a meeting and has a heart­to­ heart conversation in the midst of the unlimited family.

⁷⁵Isī vr̥itti aur vidhi kē ūpar bāpdādā bachchō̃ kē prati ēk viśhēṣh rūh-rūhān kar rahē thē .

⁵⁶All Brahmin souls through the power of their remembrance become present in Madhuban.

⁷⁶Sva-unnati kē prati vā sēvā key|kī saphaltā kē prati ēk ramaṇīk slōgan rūh-rūhān mē̃ batā rahē thē . ⁷⁷Āp see|sī|C yah slōgan ēk dō mē̃ kahtē bhī hōdya her|har kārya mē̃ ‘ pahlē āp ' - yah slōgan yād hai nā  ?

⁵⁷BapDada was particularly seeing how clear every child's line of the method and line of success are, how the method has been applied from the beginning until now and how much success they have attained as a result of the method.

⁷⁸Ēk hai ‘ pahlē āp ' , dūsrā hai ‘ pahlē maĩ ' .

⁵⁸How clear are both these lines? ⁵⁹How long are they?

⁷⁹Dōnō̃ slōgan ‘ pahlē āp ' aur ‘ pahlē maĩ ' - dōnō̃ āvaśhyak haĩ .

⁶⁰That is, how much has been accumulated in the accounts in an accurate way through the method and success?

⁸⁰Lēkin bāpdādā rūh-rūhān kartē muskarā rahē thē .

⁶¹The foundation of the method is an elevated attitude.

⁸¹Jahā̃ ‘ pahlē maĩ ' hōnā chāhiē vahā̃ ‘ pahlē āp ' kar dētē , jahā̃ ‘ pahlē āp ' karnā chāhiē vahā̃ ‘ pahlē maĩ ' kar dētē . ⁸²Badalī kar dētē haĩ .

⁶²If the attitude is elevated, then the method is accurate and if the method is accurate, then the success is definitely elevated too.

⁸³Jab kōī sva-parivartan key|kī bāt ātī hai tō kahtē hō ‘ pahlē āp ' , yah badalē|badlē tō maĩ badalū̃ .

⁶³So, the seed of the method and the success is the attitude. ⁶⁴Always have an elevated soul­conscious attitude of brotherhood.

⁸⁴Tō pahlē āp huā nā . ⁸⁵Aur jab kōī sēvā kā yā kōī aisī paristhiti kō sāmnā karnē kā chance bantā hai tō kōśhiśh kartē haĩ - pahlē maĩ , maĩ bhī tō kuchh hū̃ , mujhē bhī kuchh milnā chāhiē .

⁶⁵This is the main thing, but together with that, while coming into contact with every soul, let there always be an attitude of benevolence, love, co­operation, selflessness and of being free from sinful thoughts.

⁸⁶Tō jahā̃ ‘ pahlē āp ' kahnā chāhiē , vahā̃ ‘ maĩ ' kah dētē .

⁶⁶Let there be an attitude that is free from waste thoughts.

⁸⁷Sadā svamān mē̃ sthit hō dūsrē kō svamān dēnā arthāt ‘ pahlē āp ' karnā . ⁸⁸Sirph mukh sē kahō ‘ pahlē āp ' aur karma mē̃ antar hō - yah nahī̃ . ⁸⁹Svamān mē̃ sthit hō svamān dēnā hai .

⁶⁷Sometimes, you have an attitude of wasteful or sinful thoughts towards some soul, and, as your attitude and vision, so you will see that soul's tasks, actions and world accordingly.

⁹⁰Svamān dēnā vā svamān mē̃ sthit hōnā , uskī niśhānī kyā hōgī  ?

⁶⁸Sometimes, Baba hears this and also sees this in the children.

⁹¹Usmē̃ dō bātē̃ sadā check karō –

⁶⁹Because of this attitude, you also speak about it.

⁹²Ēk hōtī hai abhimān key|kī vr̥itti , dūsrī hai apmān key|kī vr̥itti . ⁹³Jō svamān mē̃ sthit hōtā hai aur dūsrē kō svamān dēnē vālā dātā hōtā , usmē̃ yah dōnō̃ vr̥itti nahī̃ hōgī - na abhimān key|kī , na apmān key|kī .

⁷⁰No matter how good a task that person may perform, the words that emerge for that soul, because of your having an attitude of waste, are always like that: "This one is always like that anyway; he is always like that".

⁹⁴Yah tō kartā hī aisā hai , yah hōtā hī aisā hai , tō yah bhī royal rūp kā us ātmā kā apmān hai .

⁷¹So, this type of attitude will make you experience that soul's world (field) of action to be likewise.

⁹⁵Svamān mē̃ sthit hōkar svamān dēnā iskō kahtē haĩ ‘ pahlē āp ' karnā .

⁷²In this world, all of you give the example of spectacles.

⁹⁶Samjhā  ? ⁹⁷Aur jō bhī sva-unnati key|kī bāt hō usmē̃ sadā ‘ pahlē maĩ ' kā slōgan yād hō tō kyā result hōgī  ? ⁹⁸Pahlē maĩ arthāt ‘ jō ōṭē sō arjun ' .

⁷³Whatever colour glasses you wear, that is the colour you will see everything to be. ⁷⁴Similarly, whatever your attitude, that attitude changes your vision and your vision changes the world.

⁹⁹Arjun arthāt viśhēṣh ātmā , nyārī ātmā , alaukik ātmā , alaukik viśhēṣh ātmā .

⁷⁵If the seed of the attitude is always elevated, then the method and result are definitely successful.

¹⁰⁰Jaisē brahmā bāp sadā ‘ pahlē maĩ ' K|kē slōgan sē jō ōṭē sō arjun banā nā , arthāt number one ātmā .

⁷⁶So, first of all, check the foundation of your attitude. ⁷⁷That is called an elevated attitude.

¹⁰¹Number one kā sunāyā - number one division . ¹⁰²Vaisē number one tō ēk hī hōgā nā . ¹⁰³Tō slōgan haĩ dōnō̃ jarūrī . ¹⁰⁴Lēkin sunāyā nā - number kis ādhār par bantē .

⁷⁸In any relationship or connection, if there is a mixed attitude instead of an elevated attitude, then, no matter how many methods you adopt, there won't be success.

¹⁰⁵Jō samay pramāṇ kōī bhī viśhēṣhtā kō kārya mē̃ nahī̃ lagātē tō number āgē pichē hō jātā .

⁷⁹The seed is the attitude, the tree is the method and the fruit is the result.

¹⁰⁶Samay par jō kārya mē̃ lagātā hai , vah win kartā hai arthāt one hō jātā . ¹⁰⁷Tō yah check karō .

⁸⁰If the seed is weak, then no matter how expansive (wide­spread) the tree is, it won't have the fruit of success.

¹⁰⁸Kyōṅki is varṣh sva key|kī checking key|kī bātē̃ sunā rahē haĩ . ¹⁰⁹Bhinn-bhinn bātē̃ sunāī haĩ nā  ?

⁸¹Bap and Dada were having a special heart­to­heart conversation about this attitude and method of the children.

¹¹⁰Tō āj in bātō̃ kō check karnā - ‘ āp ' kē bajāē ‘ maĩ ' , ‘ maĩ ' kē bajāē ‘ āp ' tō nahī̃ kar dētē hō  ?

⁸²For self­progress and for success in service, Bap and Dada were sharing an entertaining slogan in their heart­to­heart conversation.

¹¹¹Iskō kahtē haĩ yathārth vidhi .

⁸³All of you also use this slogan with one another.

¹¹²Jahā̃ yathārth vidhi hai vahā̃ siddhi hai hī .

⁸⁴You remember the slogan "You first" in every task, do you not?

¹¹³Aur is vr̥itti key|kī vidhi sunāī .

⁸⁵One is "You first" and the other is "I first".

¹¹⁴Dō bātō̃ key|kī checking karnā - na abhimān key|kī vr̥itti hō , na apmān key|kī .

⁸⁶Both slogans, "You first" and "I first”, are essential.

¹¹⁵Jahā̃ yah dōnō̃ key|kī aprāpti hai vahā̃ hī ‘ svamān ' key|kī prāpti hai .

⁸⁷However, whilst having their heart­to­heart conversation, Bap and Dada were smiling.

¹¹⁶Āp kahō na kahō , sōchō na sōchō lēkin vyakti , prakr̥iti - dōnō̃ hī sadā svataḥ hī svamān dētē rahē̃gē .

⁸⁸Where it should be "I first", you make it "You first", and where you should say "You first", you make it "I first". ⁸⁹You change it round.

¹¹⁷Saṅkalp-mātra bhī svamān K|kē prāpti key|kī ichchhā sē svamān nahī̃ milēgā .

⁹⁰When anything to do with self­transformation comes up, you say "You first" If this one changes, I will change.

¹¹⁸Nirmīṇ bannā arthāt ‘ pahlē āp ' kahnā .

⁹¹So, that is "You first", is it not?

¹¹⁹Nirmīn sthiti svataḥ hī svamān dilāyēgī . ¹²⁰Svamān key|kī paristhitiyō̃ mē̃ ‘ pahlē āp ' kahnā arthāt bāp samān bannā .

⁹²And, when any chance arises for service or for facing a situation, you try and make it "I first". ⁹³"I too am something." ⁹⁴"I should also receive something."

¹²¹Jaisē brahmā bāp nē sadā hī svamān dēnē mē̃ pahlē jagat ambā pahlē sarasvatī mā̃ , pīchhē brahmā bāp rakhā .

⁹⁵So, where you have to say "You first" you say "I first". ⁹⁶To remain constantly stable in your self­respect and to give respect to others means to say, "You first".

¹²²Brahmā mātā hōtē huē bhī svamān dēnō K|kē arth|earth jagat ambā mā̃ kō āgē rakhā .

⁹⁷It shouldn't be that you simply say "You first" in words and then your actions are different.

¹²³Her|har kārya mē̃ bachchō̃ kō āgē rakhā aur purūṣhārth key|kī sthiti mē̃ sadā svayã kō ‘ pahlē maĩ ' engine K|kē rūp mē̃ dēkhā .

⁹⁸You have to remain stable in your self­respect and give respect. ⁹⁹What would be the sign of giving respect and being stable in self­respect?

¹²⁴Engine āgē hōtā hai nā .

¹⁰⁰Always check two things in this.

¹²⁵Sadā yah sākār jīvan mē̃ dēkhā ki jō maĩ karū̃gā mujhē dēkh sabhī karē̃gē .

¹⁰¹One is an attitude of arrogance and the other is an attitude of insult.

¹²⁶Tō vidhi , mē̃ , sva-unnati mē̃ vā tīvr purūṣhārth key|kī line mē̃ sadā ‘ pahlē maĩ ' rakhā . ¹²⁷Tō āj vidhi aur siddhi key|kī rēkhāyē̃ check kar rahē thē .

¹⁰²Someone who is stable in his self­respect and is a bestower, who gives respect to others, would not have either attitude of arrogance or insult.

¹²⁸Samjhā  ? ¹²⁹Tō badlī|badalī nahī̃ kar dēnā .

¹⁰³"This one always does it like that.

¹³⁰Yah badlī|badalī karnā mānā bhāgya kō badlī|badalī karnā .

¹⁰⁴This one is always like that."

¹³¹Sadā holy hans ban nirṇay śhakti , parakhnē key|kī śhakti kō samay par kārya mē̃ lagānē vālē viśhāl buddhi banō aur sadā vr̥itti rūpī bīj kō śhrēṣhṭh banāē vidhi aur siddhi sadā śhrēṣhṭh anubhav kartē chalō . ¹³²Pahlē bhī sunāyā thā ki bāpdādā kā bachchō̃ sē snēh hai . ¹³³Snēh key|kī niśhānī kyā hōtī hai  ? ¹³⁴Snēh vālā snēhī key|kī kamī kō dēkh nahī̃ saktā , sadā svayã kō aur snēhī ātmā kō sampann samān dēkhnā chāhtā hai .

¹⁰⁵This too is insulting that soul in a royal way.

¹³⁵Samjhā  ? ¹³⁶Tō bār-bār attention khiñchvātē , checking karātē - yahī sampann banānē kā sachchā snēh hai .

¹⁰⁶To remain stable in your self­respect and give respect is known as saying "You first".

¹³⁷Achchhā –

¹⁰⁷Do you understand?

¹³⁸Abhī sab taraph sē purānē bachchē majority mē̃ haĩ . ¹³⁹Purānā kiskō kahtē haĩ , arth|earth jāntē hō nā  ?

¹⁰⁸In any situation of self­progress, if you always remember the slogan "I first" what would the result be?

¹⁴⁰Bāpdādā purānō̃ kō kahtē haĩ - sab bātō̃ mē̃ pakkē . ¹⁴¹Purānē arthāt pakkē .

¹⁰⁹"I first" means the one who takes the initiative is Arjuna.

¹⁴²Anubhav bhī pakkā banātā hai . ¹⁴³Aisā kachchā nahī̃ jō jarā-sī māyā billī āvē aur ghabrā jāvē̃ .

¹¹⁰Arjuna means a special soul, a unique soul, an alokik soul, an alokik special soul.

¹⁴⁴Sabhī purānē - pakkē āyē hō nā  ? ¹⁴⁵Milnē kā chance lēnē kē liē sabhī ‘ pahlē maĩ ' kiyā tō kōī harjā nahī̃ .

¹¹¹Father Brahma became Arjuna, that is, the number one soul, by always living with the slogan "I first".

¹⁴⁶Lēkin her|har kārya mē̃ kāydā aur phāydā tō hai hī .

¹¹²You were told about number one, which means the number one division.

¹⁴⁷Aisē bhī nahī̃ ‘ pahlē maĩ ' tō iskā matlab ēk hajār ā jāē̃ .

¹¹³In fact, there would be just one person who is number one.

¹⁴⁸Sākār sr̥iṣhṭi mē̃ kāydā bhī hai , phāydā bhī hai .

¹¹⁴So, both slogans are essential.

¹⁴⁹Avyakt vatan mē̃ kāydē key|kī bāt nahī̃ , kāydā banānā nahī̃ paṛtā .

¹¹⁵However, you were told on what basis the numbers are created.

¹⁵⁰Avyakt milan kē liē mēhnat lagtī hai , sākār milan sahaj lagtā hai . ¹⁵¹Isliē bhāg ātē hō .

¹¹⁶When someone doesn't use any of the specialities according to the time, the number changes.

¹⁵²Lēkin samay pramāṇ jitnā kāydā utnā phāydā hōtā hai .

¹¹⁷Those who use it at the right time win, that is, they become number one.

¹⁵³Bāpdādā thōṛā bhī īśhārā dētē haĩ tō samajhtē haĩ - ab patā nahī̃ kyā hōnē vālā hai  ?

¹¹⁸So, check this, because this year, BapDada is telling you things about checking the self.

¹⁵⁴Agar kuchh hōnā bhī hōgā tō batākar nahī̃ hōgā .

¹¹⁹Your Baba has told you many different things, has He not?

¹⁵⁵Sākār bāp avyakt huē tō batākar gayē kyā  ? ¹⁵⁶Jō achānak hōtā hai vah alaukik pyārā hōtā hai .

¹²⁰So, today, check these things: Am I saying "you" instead of "I" and "I" instead of "you"? ¹²¹This is known as the accurate method.

¹⁵⁷Isliē bāpdādā kahtē haĩ sadā ever ready rahō .

¹²²When you use the accurate method, there is definite success.

¹⁵⁸Jō hōgā vah achchhē tē achchhā hōgā . ¹⁵⁹Samjhā  ? ¹⁶⁰Achchhā –

¹²³And you were told the method for this attitude.

¹⁶¹Sarv hōlīhãsō̃ kō , sarv viśhāl buddhi , śhrēṣhṭh svachchha buddhi dhāraṇ karnē vālē buddhivān bachchō̃ kō , sarv śhaktiyō̃ kō , sarv viśhēṣhatāō̃ kō samay pramāṇ kārya mē̃ lānē vālē gyānī tū ātmāyē̃ , yōgī tū ātmāyē̃ bachchō̃ kō , sadā bāp samān bannē K|kē umaṅg-utsāh mē̃ rahnē vālē sampann bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁶²Avyakt bāpdādā key|kī party sē mulākāt ¹⁶³ ( 1 ) sadā apnē kō samarth bāp K|kē samarth bachchē anubhav kartē hō  ? ¹⁶⁴Kabhī samarth , kabhī kamzōr - aisē tō nahī̃  ?

¹²⁴Check two things: let there not be any attitude of arrogance or insult.

¹⁶⁵Samarth arthāt sadā vijayī . ¹⁶⁶Samarth key|kī kabhī hār nahī̃ hō saktī .

¹²⁵Where both of these are missing, there will be the attainment of respect.

¹⁶⁷Svapn mē̃ bhī hār nahī̃ hō saktī . ¹⁶⁸Svapn , saṅkalp aur karma sabmē̃ sadā vijayī - iskō kahtē haĩ ‘ samarth ' .

¹²⁶Whether you ask for it or not, whether you think about it or not, people and nature will always automatically continue to give you respect.

¹⁶⁹Aisē samarth hō  ? ¹⁷⁰Kyōṅki jō ab K|kē vijayī haĩ , bahutkāl sē vahī vijay mālā mē̃ gāyan-pūjan yōgya bantē haĩ .

¹²⁷When you have the slightest desire for the attainment of respect, even in your thoughts, you won't receive it.

¹⁷¹Agar bahutkāl K|kē vijayī nahī̃ , samarth nahī̃ tō bahutkāl K|kē gāyan-pūjan yōgya nahī̃ bantē haĩ .

¹²⁸To be humble means to say "You first". ¹²⁹The humble stage will automatically enable others to give you respect.

¹⁷²Jō sadā aur bahut kāl vijayī haĩ , vahī bahut samay vijay mālā mē̃ gāyan-pūjan mē̃ ātē haĩ aur jō kabhī-kabhī K|kē vijayī haĩ , vah kabhī-kabhī key|kī arthāt 16 hajār key|kī mālā mē̃ āyēṅgē . ¹⁷³Tō bahutkāl kā hisāb hai aur sadā kā hisāb hai .

¹³⁰In adverse situations of self­respect, to say "You first" means to become equal to the Father. ¹³¹In giving respect, Father Brahma always kept the World Mother, Jagadamba, Mother Saraswati, first, and then came Father Brahma.

¹⁷⁴16 hajār key|kī mālā sabhī mandirō̃ mē̃ nahī̃ hōtī , kahā̃-kahā̃ hōtī hai .

¹³²Although being Mother Brahma, for the sake of giving respect he placed Mother Jagadamba ahead.

¹⁷⁵ ( 2 ) sabhī apnē kō is viśhāl drama K|kē andar hero part-dhārī ātmāyē̃ anubhav kartē hō  ? ¹⁷⁶Āp sabkā hero part hai .

¹³³He kept the children in front in every task whereas in terms of the stage of effort, he kept himself in front in the form of an engine.

¹⁷⁷Hero part-dhārī kyō̃ banē  ?

¹³⁴An engine is always at the front.

¹⁷⁸Kyōṅki jō ūñchē tē ūñchā bāp zero hai - uskē sāth part bajānē vālē hō .

¹³⁵You always saw in sakar Baba's life: "Whatever I do, others who see me will do the same."

¹⁷⁹Āp bhī zero arthāt bindī hō . ¹⁸⁰Lēkin āp śharīrdhārī bantē hō aur bāp sadā zero hai .

¹³⁶So, in terms of the method, self­progress and in the line of intense effort, he always kept himself first.

¹⁸¹Tō zero kē sāth part bajānē vālē hero actor haĩ - yah smr̥iti rahē tō sadā hī yathārth part bajāyēṅgē , svataḥ hī attention jāyēgā .

¹³⁷So, today, Baba was checking the lines of the method and success. ¹³⁸Do you understand? ¹³⁹So, don't change this around. ¹⁴⁰To change it around means to change your fortune around.

¹⁸²Jaisē had K|kē drama K|kē andar hero part-dhārī kō kitnā attention rahtā hai  ! ¹⁸³Sabsē baṛē tē baṛā hero part āp sabkā hai .

¹⁴¹Be holy swans and always be those who have a broad and unlimited intellect with the powers to decide and discern at the right time.

¹⁸⁴Sadā is naśhē aur khuśhī mē̃ rahō - vāh , mērā hero part jō sārē viśhva key|kī ātmāyē̃ bār-bār hear-hear kartī haĩ  !

¹⁴²Always let the seed of the attitude be elevated and continue to experience the elevated method and success.

¹⁸⁵Yah dvāpar sē jō kīrtan kartē haĩ yah āpkē is samay K|kē hero part kā hī yādgār hai .

¹⁴³You were also told earlier that BapDada has love for the children. ¹⁴⁴What is the sign of love?

¹⁸⁶Kitnā achchhā yādgār banā huā hai  ! ¹⁸⁷Āp svayã hero banē hō tab āpkē pīchhē ab tak bhī āpkā gāyan chaltā rahtā hai .

¹⁴⁵One who loves someone cannot bear to see the weaknesses of that one. ¹⁴⁶He always wants to see himself and the one he loves perfect and equal.

¹⁸⁸Antim janm mē̃ bhī apnā gāyan sun rahē haĩ . ¹⁸⁹Gōpīvallabh kā bhī gāyan hai tō gvāl bāp kā bhī gāyan hai , gōpikāō̃ kā bhī gāyan hai .

¹⁴⁷Do you understand? ¹⁴⁸So, your attention is constantly drawn and you are made to check ­ this is the true love that makes you perfect. ¹⁴⁹Achcha.

¹⁹⁰Bāp kā śhiv K|kē rūp mē̃ gāyan hai tō bachchō̃ kā śhaktiyō̃ K|kē rūp mē̃ gāyan hai .

¹⁵⁰Now, the majority here are the older children from everywhere. ¹⁵¹Do you know the meaning of the older ones?

¹⁹¹Tō sadā hero part bajānē vālī śhrēṣhṭh ātmāyē̃ haĩ - isī smr̥iti mē̃ khuśhī mē̃ āgē baṛhtē chalō .

¹⁵²BapDada calls the older ones those who are strong in everything. ¹⁵³Old ones means those who are strong ones.

¹⁹²Kumār sē ¹⁹³ ( 1 ) sahajyōgī kumār hō nā  ?

¹⁵⁴Experience also makes you strong.

¹⁹⁴Nirantar yōgī kumār , karmayōgī kumār . ¹⁹⁵Kyōṅki kumār jitnā apnē kō āgē baṛhānē chāhē̃ utnā baṛhā saktē haĩ . ¹⁹⁶Kyō̃  ?

¹⁵⁵You are not such weak ones who become afraid when Maya, the cat, comes even slightly. ¹⁵⁶All of you who have come are old, strong ones, are you not?

¹⁹⁷Nirbandhan hai , bōjh nahī̃ haĩ aur jimmēvārī nahī̃ hai isliē halkē haĩ .

¹⁵⁷It doesn't matter that all of you have said "I first" in this chance of a meeting.

¹⁹⁸Halkē hōnē K|kē kāraṇ jitnā ū̃chā jānā chāhē jā saktē haĩ .

¹⁵⁸However, in every task, there are the laws and the benefits.

¹⁹⁹Nirantar yōgī , sahaj yōgī - yah hai ūñchī sthiti , yah hai ūñchā jānā .

¹⁵⁹It isn't that when you say "I first" a thousand of you turn up.

²⁰⁰Aisē ū̃ch sthiti vālē kō kahtē haĩ - ‘ vijayī kumār ' .

¹⁶⁰In the corporeal world, there are laws and also benefits.

²⁰¹Vijayī hō yā kabhī hār , kabhī jīt - yah khēl tō nahī̃ khēltē hō  ?

¹⁶¹In the subtle region, there is no question of laws; laws do not have to be created there.

²⁰²Agar kabhī hār kabhī jīt K|kē saṅskār hōṅgē tō ēkras sthiti kā anubhav nahī̃ hōgā .

¹⁶²It takes effort to have an avyakt meeting, whereas the corporeal meeting takes place easily.

²⁰³Ēk key|kī lagna mē̃ magna rahnē kā anubhav nahī̃ karē̃gē . ²⁰⁴ ( 2 ) sadā her|har karma mē̃ kamāl karnē vālē kumār hō nā  ?

¹⁶³This is why you all come running here. ¹⁶⁴However, according to the time, to the extent that there are laws, so there are benefits.

²⁰⁵Kōī bhī karma sādhāraṇ nahī̃ hō , kamāl kā hō . ²⁰⁶Jaisē bāp key|kī mahimā kartē hō , bāp key|kī kamāl gātē hō .

¹⁶⁵When BapDada gives even a little signal, you feel, "We don't know what is going to happen next."

²⁰⁷Aisē kumār arthāt her|har karma mē̃ kamāl dikhānē vālē .

¹⁶⁶If anything is going to happen, it will not happen by telling you in advance.

²⁰⁸Kabhī kaisē , kabhī kaisē vālē nahī̃ .

¹⁶⁷When sakar Baba became avyakt, did he tell you?

²⁰⁹Aisē nahī̃ ājahā̃ kōī khīñchē vahā̃ khiñch jāō .

¹⁶⁸Anything that happens suddenly is alokik and lovely.

²¹⁰Luṛhakanē vālē lōṭē nahī̃ .

¹⁶⁹This is why BapDada says: Always remain ever­ready.

²¹¹Kabhī kahā̃ luṛhak jāō , kabhī kahā̃ . ²¹²Aisē nahī̃ .

¹⁷⁰Whatever happens will be the best of all.

²¹³Kamāl karnē vālē banō .

¹⁷¹Do you understand? ¹⁷²Achcha.

²¹⁴Avināśhī haĩ , avināśhī banānē vālē haĩ - aisē challenge karnē vālē banō . ²¹⁵Aisī kamāl karkē dikhāō jō harēk kumār chaltā-phirtā phariśhtā hō , dūr sē hī phariśhtēpan key|kī jhalak anubhav hō . ²¹⁶Vāṇī sē sēvā K|kē programme tō bahut banā liyē , vah tō karē̃gē hī lēkin ājkal pratyakṣha proof chāhtē haĩ .

¹⁷³To all the holy swans, to all the intellectual children who adopt a broad, unlimited, elevated and clean intellect, to all the Shaktis, to the children who are gyani and yogi souls who use all specialities at the right time, to all the perfect children who always have the zeal and enthusiasm to become complete and perfect like the Father, BapDada's love, remembrance and namaste.

²¹⁷Pratyakṣha pramāṇ , sabsē śhrēṣhṭh pramāṇ hai . ²¹⁸Pratyakṣha pramāṇ itnē hō jāē̃ tō sahaj sēvā hō jāyēgī .

¹⁷⁴Blessing: May you have a right to an elevated status by transforming yourself and becoming an image of support for the world.

²¹⁹Phariśhtēpan key|kī sēvā karō tō mēhnat cum|kam saphaltā jyādā hōgī .

¹⁷⁵In order for you to claim an elevated status, BapDada's teachings are: Children, change yourselves.

²²⁰Sirph vāṇī sē sēvā nahī̃ karō lēkin man vāṇī aur karma tīnō̃ sē sāth-sāth sēvā hō - iskō kahtē haĩ ‘ kamāl ' . ²²¹Achchhā – ²²²Vidāī K|kē samay

¹⁷⁶However, instead of changing yourselves, you think about changing the situations or other souls, or you think that you will transform yourself when you receive a particular salvation (facility), co­operation or support.

²²³Chārō̃ ōr K|kē tīvr purūṣhārthī , sadā sēvādhārī , sadā double light ban aurō̃ kō bhī double light banānē vālē , saphaltā kō adhikār sē prāpt karnē vālē , sadā bāp samān āgē baṛhnē vālē aur aurō̃ kō bhī āgē baṛhānē vālē , aisē sadā umaṅg-utsāh mē̃ rahnē vālē śhrēṣhṭh ātmāō̃ kō , snēhī bachchō̃ kō bāpdādā kā bahut-bahut sik va prēm sē yādpyār aur goodmorning .

¹⁷⁷So, the reward of the transformation that has taken place on the basis of something else, will also be based on something, because however many you take support of, your account of accumulation will be divided into that many shares. ¹⁷⁸Therefore, always have the aim that you have to transform yourself: I myself am an image of support for the world. ¹⁷⁹Slogan: Success is already guaranteed when there is zeal and enthusiasm and elevated thoughts in the gathering in a collective form. ¹⁸⁰* * * O M S H A N T I* * *