गुरुवार 10 दिसंबर 1987 की अव्यक्त मुरली

⁰> ¹10-12-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-12-87 Om Shanti Avyakt Bapdada Madhuban

²Tan , man , dhan aur sambandh kā śhrēṣhṭh saudā

¹The elevated deal of the body, mind, wealth and relationships.

³Sarv khazānō̃ K|kē akhuṭ bhaṇḍār , sarv śhaktiyō̃ K|kē dātā , ratnāgar bāp apnē paramātm-saudāgar bachchō̃ prati bōlē ⁴Āj sarv khazānō̃ K|kē sāgar ratnāgar bāp apnē bachchō̃ kō dēkh muskarā rahē haĩ ki sarv khazānō̃ K|kē ratnāgar bāp K|kē saudāgar bachchē arthāt saudā karnē vālē kaun haĩ aur kissē saudā kiyā hai  ? ⁵Paramātm-saudā dēnē vālē aur paramātmā sē saudā karnē vālī sūratiyā̃ kitnī bhōlī haĩ aur saudā kitnā baṛā kiyā hai  !

²Today, the Father, the Ocean of all Treasures, the Jewel­Merchant, smiles on seeing all His children, on seeing who the businessmen children of the Jewel­Merchant Father, the One with all treasures are, and with whom they have made a deal. ³The faces of the ones who are offering to make a deal with God and the ones who have made a deal with God are so innocent, and yet they have made such a big deal!

⁶Yah itnā baṛā saudā karnē vālē saudāgar ātmāyē̃ haĩ - yah duniyā vālō̃ key|kī samajh mē̃ nahī̃ ā saktā .

⁴These are the businessmen souls who have made such a big deal; people of the world are unable to understand this.

⁷Duniyā vālē jin ātmāō̃ kō nāummīd , ati garīb samajh , asambhav samajh kinārē kar diyā ki yah kanyāyē̃ , mātāyē̃ paramātm-prāpti K|kē kyā adhikārī banē̃gē  ?

⁵The world consider these souls to be hopeless, extremely poor and that it is impossible for them; they have put them aside, thinking, "How can these kumaris and mothers claim a right to a Godly attainment?"

⁸Lēkin bāp nē pahlē mātāō̃ , kanyāō̃ kō hī itnā baṛē tē baṛā saudā karnē vālī śhrēṣhṭh āsāmī banā diyā .

⁶However, the Father has first of all made the mothers and kumaris into elevated personalities who have made the biggest of all deals.

⁹Gyān kā kalaś pahlē mātāō̃ , kanyāō̃ kē ūpar rakhā .

⁷The urn of knowledge has first of all been placed on the mothers and the kumaris.

¹⁰Yajñ-mātā jagadambā nimitt garīb kanyā kō banāyā .

⁸He made a poor kumari the mother of the yagya, the World Mother, Jagadamba.

¹¹Mātāō̃ kē pās phir bhī apnī kuchh na kuchh chhipī huī property rahtī hai lēkin kanyā mātāō̃ sē bhī garīb hōtī .

⁹At least mothers still have some of their own property that they have kept hidden away, but kumaris are even poorer than the mothers.

¹²Tō bāp nē garīb sē garīb kō pahlē saudāgar banāyā aur saudā kitnā baṛā kiyā  ! ¹³Jō garīb kumārī sē jagat - ambā sō dhan dēvī lakṣhmī banā diyā  !

¹⁰The Father first made the poorest of all into businessmen, and what a big deal that was to make her from the poorest kumari into Jagadamba, Lakshmi, the goddess of wealth!

¹⁴Jō āj din tak bhī bhal kitnē bhī malṭī-milinīyar ( karōṛpati ) hō̃ lēkin lakṣhmī sē dhan jarūr māṅgē̃gē , pūjā jarūr karē̃gē .

¹¹Until today, no matter how much of a multimillionaire someone may be, he will definitely ask Lakshmi for wealth, and will definitely worship her.

¹⁵Ratnāgar bāp apnē saudāgar bachchō̃ kō dēkh harṣhit hō rahē haĩ .

¹²The Jewel­Merchant Father is happy to see His businessmen children.

¹⁶Ēk janm kā saudā karnē sē anēk janm sadā mālāmāl bharpūr hō jātē haĩ .

¹³By making this deal for one birth, you become constantly prosperous and full for many births.

¹⁷Aur nimitt saudā karnē vālā bhal kitnā bhī baṛā bijanisamain hō lēkin vah sirph dhan kā saudā , vastu kā saudā karē̃gē .

¹⁴Someone who makes a normal deal, no matter how big a businessman he may be, will simply make a deal of wealth and goods.

¹⁸Ēk hī bēhad kā bāp hai jō dhan kā bhī saudā kartē , man kā bhī saudā kartē , tan kā bhī aur sadā śhrēṣhṭh sambandh kā bhī saudā kartē .

¹⁵It is only the one unlimited Father who makes a deal with wealth, with the mind, with the body and also with the elevated relationships.

¹⁹Aisā dātā kōī dēkhā  ?

¹⁶Have you seen any other bestower like this?

²⁰Chārō̃ hī prakār K|kē saudē kiyē haĩ nā  ?

¹⁷You have made all four types of deal, have you not?

²¹Tan sadā tandurūsta rahēgā , man sadā khuśh , dhan K|kē bhaṇḍār bharpūr aur sambandh mē̃ niḥsvārth snēh . ²²Aur guarantee hai .

¹⁸Your body will always remain healthy, your mind will always remain happy, your treasure­store of wealth will always remain full and there will always be selfless love in your relationships.

²³Ājkal bhī jō mūlyavān vastu hōtī hai uskī guarantee dētē haĩ .

¹⁹You have this guarantee. ²⁰Nowadays, people give a guarantee for valuable things.

²⁴5 varṣh , 10 varṣh key|kī guarantee dēgē , aur kyā karē̃gē  ?

²¹At the most, they would give a 5­year or a 10­year guarantee; what else will they do?

²⁵Lēkin ratnāgar bāp kitnē samay key|kī guarantee dētē haĩ  ?

²²But, how long a guarantee does the Father, the Jewel­Merchant, give?

²⁶Anēk janmō̃ key|kī guarantee dētē haĩ .

²³He gives you a guarantee for many births.

²⁷Chārō̃ mē̃ ēk key|kī bhī kamī nahī̃ hō saktī .

²⁴There cannot be even one of the four missing.

²⁸Chāhē prajā key|kī prajā bhī banē̃ lēkin unkō bhī last janm tak arthāt trētā K|kē ant tak bhī yah chārō̃ hī bātē̃ prāpt hōṅgī .

²⁵Even if you become a subject of the subjects, in that case too, you will attain all these four things even until your last birth, that is, until the end of the silver age.

²⁹Aisā saudā kab kiyā  ?

²⁶Have you ever made such a deal?

³⁰Ab tō kiyā hai nā saudā  ?

²⁷You have made this deal now, have you not?

³¹Pakkā saudā kiyā hai yā kachchā  ?

²⁸Have you made a firm deal or is it not so firm?

³²Paramātmā sē kitnā sastā saudā kiyā hai  !

²⁹You have made such a cheap deal with God. ³⁰What did you give Him?

³³Kyā diyā , kōī kām key|kī chīz dī|the  ?

³¹Did you give Him anything useful?

³⁴Foreigners bāpdādā kē pās sadaiv dil banākar bhēj dētē haĩ .

³²People from abroad always send BapDada a symbol of a heart.

³⁵Patra bhī dil K|kē chitra K|kē andar likhē̃gē , gift bhī dil key|kī bhējē̃gē .

³³They write their letter in a heart­shaped picture; they send gifts of a symbol of a heart.

³⁶Tō dil diyā nā .

³⁴So, you gave a heart, did you not?

³⁷Lēkin kaunsī dil dī|the  ?

³⁵But which heart did you give?

³⁸Ēk dil K|kē kitnē ṭukṛē huē paṛē thē  ?

³⁶One heart was broken into so many pieces.

³⁹Mā̃ , bāp , chāchā , māmā , kitnī lambī list hai  ?

³⁷Mother, father, paternal uncle, maternal uncle; it is such a long list.

⁴⁰Agar sambandh key|kī list nikālō kaliyug mē̃ tō kitnī lambī list hōgī  !

³⁸If you were to make a list of relatives in the iron age, it would be such a long list.

⁴¹Ēk sambandh mē̃ dil dē diyā , dūsrā vastuō̃ mē̃ bhī dil dē dī … tō dil lagānē vālī vastuē̃ kitnī haĩ , vyakti kitnē haĩ  ?

³⁹Firstly, you gave your heart to relatives, secondly, you gave your heart to possessions…how many things and people are there to which you attach your heart?

⁴²Sabmē̃ dil lagākē dil hī ṭukṛā-ṭukṛā kar dī .

⁴⁰You attached your heart to all of those and broke your heart into pieces.

⁴³Bāp nē anēk ṭukṛē vālī dil kō ēk taraph jōṛ liyā .

⁴¹The Father took the broken pieces of the heart and put them all back together.

⁴⁴Tō diyā kyā aur liyā kyā  !

⁴²So, what did you give and what did you receive?

⁴⁵Aur saudā karnē key|kī vidhi kitnī sahaj hai  !

⁴³And, the way to make this deal is so easy.

⁴⁶Second kā saudā hai nā .

⁴⁴It is a deal of just a second.

⁴⁷‘ ‘ bābā ' ' śhabda hī vidhi hai .

⁴⁵The word "Baba" is the way.

⁴⁸Ēk śhabda key|kī vidhi hai , ismē̃ kitnā samay lagtā  ?

⁴⁶It is the method of just one word; how long does it take?

⁴⁹Sirph dil sē kahā - ‘ ‘ bābā ' ' tō second mē̃ saudā hō gayā .

⁴⁷You simply say from your heart, "Baba", and the deal is made in a second.

⁵⁰Kitnī sahaj vidhi hai .

⁴⁸It is such an easy method.

⁵¹Itnā sastā saudā sivāē is saṅgamyug K|kē aur kisī bhī yug mē̃ nahī̃ kar saktē .

⁴⁹Such an easy deal cannot be made in any other age, only at the confluence age.

⁵²Tō saudāgarō̃ key|kī sūrat-mūrat dēkh rahē thē .

⁵⁰So, BapDada was seeing the face and image of the businessmen.

⁵³Duniyā K|kē antar mē̃ kitnē bhōlē-bhālē haĩ  !

⁵¹Compared to the world, you are all so innocent.

⁵⁴Lēkin kamāl tō in bhōlē-bhālō̃ nē kiyā hai .

⁵²However, it is you innocent ones who have performed wonders.

⁵⁵Saudā karnē mē̃ tō hōśhiyār nikalē nā .

⁵³You were clever in making this deal, were you not?

⁵⁶Āj K|kē baṛēbaṛ ē nāmīgrāmī dhanvān , dhan kamānē kē bajāē dhan kō sambhālnē key|kī uljhan mē̃ paṛē huē haĩ .

⁵⁴Instead of accumulating wealth, wealthy important ones of today are caught up in the problem of looking after their wealth.

⁵⁷Usī uljhan mē̃ bāp kō pahchānnē key|kī bhī phursat nahī̃ hai .

⁵⁵Caught up in that problem, they don't have time to recognise the Father.

⁵⁸Apnē kō bachānē mē̃ , dhan kō bachānē mē̃ hī samay chalā jātā hai .

⁵⁶Their time goes by in just protecting themselves and their money.

⁵⁹Bādśhāh bhī hō̃ lēkin phikar vālē bādśhāh haĩ . ⁶⁰Kyōṅki phir bhī kālā dhan hai nā .

⁵⁷Even if they are emperors, they are emperors with worry, because, after all, it is money that has been earned dishonestly.

⁶¹Isliē phikar vālē bādśhāh haĩ . ⁶²Aur āp bāhar sē bin kauṛī hō lēkin ‘ bēphikar bādśhāh ' hō , beggar hōtē bhī bādśhāh .

⁵⁸This is why they are emperors with worry, whereas you, externally are without a shell (penny), but you are carefree emperors; while being beggars, you are emperors.

⁶³Śhurū-śhurū mē̃ sign kyā kartē thē  ?

⁵⁹What slogan did you use in the beginning?

⁶⁴Beggar to prince .

⁶⁰Beggar to prince.

⁶⁵Abhī bādśhāh aur bhaviṣhya mē̃ bhī bādśhāh haĩ .

⁶¹You are emperors now and emperors in the future too.

⁶⁶Ājkal K|kē number one dhanvān āsāmī hō lēkin unkē sāmnē āpkē trētā ant vālī prajā bhī jyādā dhanvān hōgī .

⁶²Compared to the number one wealthy personalities of today, even the subjects of the end of the silver age will be wealthier.

⁶⁷Ājkal kī saṅkhyā K|kē hisāb sē sōchō - dhan tō vahī hōgā , aur hī dabā huā dhan bhī nikalēgā .

⁶³Just think in terms of the population nowadays ­ there will be the same amount of wealth, and, in fact, wealth that is buried will also emerge.

⁶⁸Tō jitnī baṛī saṅkhyā hai , usī pramāṇ dhan bāṇṭā huā hai .

⁶⁴The wealth is distributed according to the population.

⁶⁹Aur vahā̃ saṅkhyā kitnī hōgī  ?

⁶⁵And what will the population there be?

⁷⁰Usī hisāb sē dēkhō tō kitnā dhan hōgā  !

⁶⁶If you look at it in these terms, how much wealth will there be?

⁷¹Prajā kō bhī aprāpta kōī vastu nahī̃ .

⁶⁷Even the subjects do not lack anything.

⁷²Tō bādśhāh huē nā .

⁶⁸So they are emperors, are they not?

⁷³Bādśhāh kā arth|earth yah nahī̃ ki takht par baiṭhē̃ .

⁶⁹Emperors do not mean that they have to be seated on a throne.

⁷⁴Bādśhāh arthāt bharpūr , kōī aprāpti nahī̃ , kamī nahī̃ .

⁷⁰An emperor means one who is full, one who doesn't lack anything, one who has nothing missing.

⁷⁵Tō aisā saudā kar liyā hai yā kar rahē hō  ?

⁷¹So, have you made such a deal? ⁷²Or, are you still making it?

⁷⁶Vā abhī sōch rahē hō  ?

⁷³Or, are you still thinking about it?

⁷⁷Kabhī kōī baṛī chīz sastī aur sahaj mil jātī hai tō bhī uljhan mē̃ paṛ jātē ki patā nahī̃ ṭhīk hai vā nahī̃  ?

⁷⁴Sometimes, when you get something very good very cheaply, you have a problem wondering whether it will be good or not.

⁷⁸Aisī uljhan mē̃ tō nahī̃ hō nā  ?

⁷⁵You are not caught up in such a problem, are you?

⁷⁹Kyōṅki bhakti mārg vālō̃ nē sahaj kō itnā muśhkil kar aur chakra mē̃ ḍāl diyā hai , jō āj bhī bāp kō usī rūp sē ḍhū̃ṛhtē rahtē haĩ .

⁷⁶Those on the path of devotion made that which is easy so difficult that it put everyone into a spin, and even now they continue to look for the Father in that same form.

⁸⁰Chhōṭī bāt kō baṛī bāt banā dī hai , isliē uljhan mē̃ paṛ jātē haĩ .

⁷⁷They made a small thing into a big thing and this is why they are caught up in confusion.

⁸¹Ū̃chē tē ū̃chā bhagvān unsē milnē key|kī vidhiyā̃ bhī lambī-chauṛī batā dī .

⁷⁸They have shown long and complicated methods for finding God, the Highest on High.

⁸²Usī chakra mē̃ bhakta ātmāyē̃ sōch mē̃ hī paṛī huī haĩ .

⁷⁹Thinking about that, devotee souls are still caught up in just that problem.

⁸³Bhagvān bhakti kā phal dēnē bhī ā gayē haĩ lēkin bhakta ātmāyē̃ uljhan K|kē kāraṇ pattē-pattē kō pānī dēnē mē̃ hī busy haĩ .

⁸⁰God has come to give the fruit of devotion and yet, because of this confusion, devotee souls are busy giving water to every leaf.

⁸⁴Kitnā bhī āp sandēśh dētē hō tō kyā kahtē haĩ  ?

⁸¹No matter how many messages you give them, what do they say?

⁸⁵Itnā ū̃chā bhagvān , aisē sahaj āyē - hō hī nahī̃ saktā .

⁸²Such an elevated God! ⁸³For Him to come here so easily is just not possible!

⁸⁶Isliē bāp muskarā rahē thē ki ājkal K|kē chāhē bhakti K|kē nāmīgrāmī , chāhē dhan K|kē nāmīgrāmī , chāhē kisī bhī occupation K|kē nāmīgrāmī - apnē hī kārya mē̃ busy haĩ . ⁸⁷Lēkin āp sādhāraṇ ātmāō̃ nē bāp sē sōdā kar liyā .

⁸⁴Therefore, the Father was smiling, because the people who are well­known in bhakti, or with their wealth, or in whatever occupation, are all busy in their own work, whereas you ordinary souls have made a deal with the Father.

⁸⁸Pāṇḍavō̃ nē pakkā saudā kar liyā nā  ?

⁸⁵You Pandavas have made a firm deal, have you not?

⁸⁹Double foreigners saudā karnē mē̃ hōśhiyār haĩ .

⁸⁶The double­foreigners are clever in making a deal.

⁹⁰Saudā tō sabnē kiyā lēkin sab bāt mē̃ number-vār hōtē haĩ .

⁸⁷Everyone has made a deal, but everything is numberwise.

⁹¹Bāp nē tō sabhī kō ēk jaisē sarv khazānē diyē kyōṅki akhuṭ sāgar hai .

⁸⁸The Father has given everyone the treasures equally because He is the infinite Ocean.

⁹²Bāp kō dēnē mē̃ number-vār dēnē key|kī āvaśhyaktā hī nahī̃ hai .

⁸⁹There is no need for the Father to give everything numberwise.

⁹³Jaisē ājkal kī vināśhkārī ātmāyē̃ kahtī haĩ ki vināśh key|kī itnī sāmagrī taiyār kī hai jō aisī kaī duniyā vināśh hō saktī hai .

⁹⁰Souls who are working towards destruction nowadays say that so much material has been prepared for destruction that they could destroy many worlds like this world.

⁹⁴Bāp bhī kahtē bāp kē pās bhī itnā khazānā hai jō sārē viśhva key|kī ātmāyē̃ āp jaisē samajhdār ban saudā kar lē̃ tō bhī akhuṭ hai .

⁹¹The Father also says that He has so many treasures that, even if all the souls of the world became as sensible as you souls and made a deal and claimed everything, even then they would be endless.

⁹⁵Jitnī āp brāhmaṇō̃ key|kī saṅkhyā hai , ussē aur padmaguṇā bhī ā jāē tō bhī lē saktē haĩ .

⁹²If multimillionfold souls more than the population of Brahmin souls come, then they too can claim everything.

⁹⁶Itnā athāh khazānā hai  !

⁹³He has such endless treasures.

⁹⁷Lēkin lēnē vālō̃ mē̃ number hō jātē haĩ .

⁹⁴However, it is those who take who become numberwise.

⁹⁸Khulē dil sē saudā karnē vālē himmatvān thōṛē hī nikaltē haĩ .

⁹⁵Only a few courageous ones emerge who make a deal with an open heart.

⁹⁹Isliē dō prakār key|kī mālā pūjī jātī hai .

⁹⁶This is why two types of rosary are worshipped.

¹⁰⁰Kahā̃ aṣhṭ ratna aur kahā̃ 16 hajār kā last  ! ¹⁰¹Kitnā antar hō gayā  !

⁹⁷There is a vast difference between the 8 jewels and the last number of the 16,000. There is so much difference.

¹⁰²Saudā karnē mē̃ tō ēk jaisā hī hai . ¹⁰³Last number bhī kahtā - ‘ bābā ' aur first number bhī kahtā - ‘ bābā ' .

⁹⁸You are all alike in making a deal: the last number soul says "Baba" and the first number soul also says "Baba".

¹⁰⁴Śhabda mē̃ antar nahī̃ hai .

⁹⁹There is no difference in the word they use.

¹⁰⁵Saudā karnē key|kī vidhi ēk jaisī hai aur dēnē vālā dātā bhī ēk jaisā dētā hai .

¹⁰⁰The method of making a deal is the same, and the Bestower who gives also gives equally.

¹⁰⁶Gyān kā khazānā vā śhaktiyō̃ kā khazānā , jō bhī saṅgamyugī khazānē jāntē hō , sabkē pās|pass ēk jaisā hī hai .

¹⁰¹Whether it is the treasures of knowledge or the treasures of powers, all the confluence­aged treasures that you know of, everyone receives the same.

¹⁰⁷Kiskō sarvśhaktiyā̃ dī|the , kiskō ēk śhakti dī|the vā kiskō ēk guṇ vā kiskō sarvguṇ diyē - yah antar nahī̃ .

¹⁰²It isn't that Baba has given someone all powers and another person only one power or that He has given someone one virtue and another person all virtues.

¹⁰⁸Sabhī key|kī title ēk hī hai - ādi-madhy-ant K|kē gyān kō jānnē vālē trikāldarśhī , master sarvśhaktivān haĩ .

¹⁰³There isn't that difference. ¹⁰⁴The title of everyone is the same: those who know the knowledge of the beginning, middle and end are trikaldarshi and master almighty authorities.

¹⁰⁹Aisē nahī̃ ki kōī sarvśhaktivān hai , kōī sirph śhaktivān hai . ¹¹⁰Nahī̃ .

¹⁰⁵It isn't that someone is an almighty authority, one with all powers, and that someone else just has a few powers; no.

¹¹¹Sabhī kō sarvguṇ sampann bannē vālī dēv ātmā kahtē haĩ , guṇ mūrti kahtē haĩ .

¹⁰⁶All of you are called deity souls who will become full of all virtues; all are called an image of virtues.

¹¹²Khazānā sabhī kē pās hai .

¹⁰⁷Everyone has all the treasures.

¹¹³Ēk mās sē study karnē vālā bhī gyān kā khazānā aisē hī varṇan kartā jaisē 50 varṣh vālē varṇan kartē haĩ .

¹⁰⁸Someone who has studied this knowledge for only one month speaks of this treasure of knowledge in the same way that one who has been in this knowledge for 50 years speaks about it.

¹¹⁴Agar ēk-ēk guṇ par , śhaktiyō̃ par bhāṣhaṇ karnē kē liē kahē̃ tō bahut achchhā bhāṣhaṇ kar saktē haĩ .

¹⁰⁹If you were told to give a lecture on each virtue or each power, you could give a very good lecture.

¹¹⁵Buddhi mē̃ hai tab tō kar saktē haĩ nā .

¹¹⁰It is because you have it in the intellect that you are able to do it.

¹¹⁶Tō khazānā sabkē pās|pass hai , bākī antar kyā hō gayā  ?

¹¹¹So, everyone has the treasures, but what is the difference?

¹¹⁷Number one saudāgar khazānē kō sva kē prati manan karnē sē kārya mē̃ lagātē haĩ .

¹¹²A number one businessman uses all the treasures for the self by churning them for himself.

¹¹⁸Usī anubhav key|kī athārṭī sē anubhavī ban dūsrō̃ kō bāṇṭtē .

¹¹³He becomes experienced with that authority of experience, and shares it with others.

¹¹⁹Kārya mē̃ lagānā arthāt khazānē kō baṛhānā .

¹¹⁴To use the treasures means to increase them.

¹²⁰Ēk haĩ sirph varṇan karnē vālē , dūsrē haĩ manan karnē vālē .

¹¹⁵One is those who simply speak about the treasures and the other is those who churn them.

¹²¹Tō manan karnē vālē jiskō bhī dētē haĩ vah svayã anubhavī hōnē K|kē kāraṇ dūsrē kō bhī anubhavī banā saktē haĩ .

¹¹⁶Because of being experienced, those who churn them are able to make others, to whom they give them, experienced.

¹²²Varṇan karnē vālē dūsrē kō bhī varṇan karnē vālā banā dētē .

¹¹⁷Those who simply speak about them will also make others into those who only speak about them.

¹²³Mahimā kartē rahē̃gē , lēkin anubhavī nahī̃ banē̃gē .

¹¹⁸They will continue to praise this, but will not become experienced.

¹²⁴Svayã mahān nahī̃ banē̃gē lēkin mahimā karnē vālē banē̃gē .

¹¹⁹They themselves will not become great, but will become those who simply sing the praise.

¹²⁵Tō number one arthāt manan śhakti sē khazānē K|kē anubhavī ban anubhavī banānē vālē arthāt dūsrē kō bhī dhanvān banānē vālē .

¹²⁰So, number one means to become experienced in the treasures through the power of churning and to make others experienced, that is, one who makes others wealthy too.

¹²⁶Isliē unhō̃ kā khazānā sadā baṛhtā jātā hai aur samay pramāṇ svayã prati aur dūsrō̃ kē prati kārya mē̃ lagānē sē saphaltā svarūp sadā rahtē haĩ .

¹²¹This is why their treasures always continue to increase, and, by using these treasures for the self and others according to the time, they always remain an embodiment of success.

¹²⁷Sirph varṇan karnē vālē dūsrē kō bhī dhanvān nahī̃ banā sakē̃gē aur apnē prati bhī samay pramāṇ jō śhakti , jō guṇ , jō gyān key|kī bātē̃ use karnī chāhiē vah samay par nahī̃ kar sakē̃gē . ¹²⁸Isliē khazānē K|kē bharpūr svarūp kā sukh aur dātā ban dēnē kā anubhav nahī̃ kar saktē .

¹²²Those who simply speak about the treasures are neither able to make others wealthy, nor are they able to use whatever time, power, virtue or knowledge they should be using for the self according to the time. ¹²³This is why they are neither able to experience the happiness of being an embodiment that is full of all treasures nor are they able to feel that they are giving as a bestower.

¹²⁹Dhan hōtē bhī dhan sē sukh nahī̃ lē saktē .

¹²⁴While having wealth, they are unable to experience the happiness of that wealth.

¹³⁰Śhakti hōtē bhī samay par śhakti dvārā saphaltā pā nahī̃ saktē .

¹²⁵While having power, they are unable to attain success at that time with that power.

¹³¹Guṇ hōtē bhī samay pramāṇ us guṇ kō use nahī̃ kar saktē .

¹²⁶While having virtues, they are unable to use those virtues according to the time.

¹³²Sirph varṇan kar saktē haĩ .

¹²⁷They are only able to speak about them.

¹³³Dhan sabkē pās|pass hai lēkin dhan kā sukh samay par use karnē sē anubhav hōtā .

¹²⁸Everyone has wealth, but happiness of that wealth is only experienced by using it at the right time.

¹³⁴Jaisē ājkal K|kē samay mē̃ bhī kōī-kōī vināśhī dhanvān kē pās bhī dhan bank mē̃ hōgā , almārī mē̃ hōgā yā takiyē kē nīchē hōgā , na khud kārya mē̃ lāyēgā , na aurō̃ kō lagānē dēgā . ¹³⁵Na svayã lābh lēgā , na dūsrō̃ kō lābh dēgā .

¹²⁹Nowadays, those who have perishable wealth ­ some of it is in their bank, some in their cupboards or under their mattress ­ will neither use it themselves nor allow others to use it. ¹³⁰They will neither benefit themselves with it nor will they allow others to benefit from it.

¹³⁶Tō dhan hōtē bhī sukh tō nahī̃ liyā nā .

¹³¹So while having that wealth, they do not take happiness from it, do they?

¹³⁷Takiyē kē nīchē hī rah jāyēgā , khud chalā jāyēgā .

¹³²It will just remain under their pillow, and they themselves will be gone.

¹³⁸Tō yah varṇan karnā arthāt use na karnā , sadā garīb dikhāī dēgē .

¹³³So, simply to speak about it means not to use it; such ones will always be seen as poor.

¹³⁹Yah dhan bhī agar svayã prati vā dūsrō̃ prati samay pramāṇ use nahī̃ kartē , sirph buddhi mē̃ rakhā hai tō na svayã avināśhī dhan K|kē naśhē mē̃ , khuśhī mē̃ rahtē , na dūsrō̃ kō dē saktē .

¹³⁴If this wealth is not used for the self or others according to the time, if it is just kept in the intellect, then neither do you stay in the intoxication and happiness of the imperishable wealth nor are you able to give it to others.

¹⁴⁰Sadā hī kyā karē̃ , kaisē karē̃ … is vidhi chaltē rahē̃gē .

¹³⁵Then you constantly continue to move along with the method, "What can I do?

¹⁴¹Isliē dō mālāyē̃ hō jātī haĩ .

¹³⁶How can I do it?" ¹³⁷This is why two rosaries are created.

¹⁴²Vah manan karnē vālī , vah sirph varṇan karnē vālī .

¹³⁸One is of those who churn and the other is of those who simply speak about it.

¹⁴³Tō kaun sē saudāgar hō , number one vālē yā dūsrē number vālē  ?

¹³⁹So, which businessmen are you? ¹⁴⁰Those who are number one or number two?

¹⁴⁴Is khazānē kā condition ( śhart ) yah hai - jitnā aurō̃ kō dēgē , jitnā kārya mē̃ lagāyēṅgē utnā baṛhēgā .

¹⁴¹The condition for these treasures is: To the extent that you give them to others and use them for a task, so it will increase that much.

¹⁴⁵Vr̥iddhi hōnē key|kī vidhi yah hai .

¹⁴²This is the method for expansion.

¹⁴⁶Ismē̃ vidhi kō na apnānē K|kē kāraṇ svayã mē̃ bhī vr̥iddhi nahī̃ aur dūsrō̃ key|kī sēvā karnē mē̃ bhī vr̥iddhi nahī̃ .

¹⁴³In this, because of not using the right method, there is neither progress in the self, nor in serving others.

¹⁴⁷Saṅkhyā key|kī vr̥iddhi nahī̃ kah rahē haĩ , sampann banānē key|kī vr̥iddhi .

¹⁴⁴Baba is not talking about increasing the number, but the growth in making others complete.

¹⁴⁸Kaī students saṅkhyā mē̃ tō gintī mē̃ ātē haĩ lēkin ab tak bhī kahtē rahtē - samajh mē̃ nahī̃ ātā yōg kyā hai , bāp kō yād kaisē karē̃  ?

¹⁴⁵Many students are counted within the number, but even now they continue to say, "I can't understand what yoga is” or "How can I remember the Father?"

¹⁴⁹Abhī śhakti nahī̃ hai .

¹⁴⁶They don't have that power now.

¹⁵⁰Tō students key|kī line mē̃ tō haĩ , register mē̃ nām hai lēkin dhanvān tō nahī̃ banā nā .

¹⁴⁷They are in the line of students, their name is in the register, but they haven't become wealthy, have they?

¹⁵¹Māṅgtā hī rahēgā .

¹⁴⁸They will just continue to ask.

¹⁵²Kabhī kōī teacher kē pās jāyēgā - madad dē dō , kabhī bāp sē rūh-rūhān karēgā - madad dē dō .

¹⁴⁹Sometimes, they will go to their teacher and ask for help. ¹⁵⁰Sometimes they will have a heart­to­heart conversation with the Father: "Give me help!"

¹⁵³Tō bharpūr tō nahī̃ huā nā .

¹⁵¹So, they are not full, are they?

¹⁵⁴Jō svayã apnē prati manan śhakti sē dhan kō baṛhātā hai vah dūsrē kō bhī dhan mē̃ āgē baṛhā saktā haĩ .

¹⁵²Those who increase their wealth by this power of churning are able to make others move forward in their wealth. ¹⁵³Churning power means to increase wealth.

¹⁵⁵Manan śhakti arthāt dhan kō baṛhānā . ¹⁵⁶Tō dhanvān key|kī khuśhī , dhanvān kā sukh anubhav karnā .

¹⁵⁴Therefore, experience the happiness of being wealthy, experience the joy of being wealthy.

¹⁵⁷Samjhā  ?

¹⁵⁵Do you understand?

¹⁵⁸Manan śhakti kā mahattva bahut hai .

¹⁵⁶The power of churning has a lot of importance.

¹⁵⁹Pahlē bhī thōṛā iśhārā sunāyā hai .

¹⁵⁷You have already been given a little signal.

¹⁶⁰Aur bhī manan śhakti K|kē mahattva kā āgē sunāyēṅgē .

¹⁵⁸Baba will tell you more about the importance of the power of churning later.

¹⁶¹Check karnē kā kām dētē rahtē haĩ .

¹⁵⁹Baba continues to give you work for you to check yourself.

¹⁶²Result āūṭ hō aur phir āp kahō ki hamē̃ tō patā nahī̃ , yah bāt tō bāpdādā nē kahī nahī̃ thī .

¹⁶⁰Baba doesn't want you to say when the result is announced that you didn't know about it, that BapDada had not told you about it.

¹⁶³Isliē rōj sunātē rahtē haĩ . ¹⁶⁴Check karnā arthāt change karnā .

¹⁶¹This is why Baba continues to tell you something every day. ¹⁶²To check means to change.

¹⁶⁵Achchhā –

¹⁶³Achcha.

¹⁶⁶Sarv śhrēṣhṭh saudāgar ātmāō̃ kō , sadā sarv khazānō̃ kō samay pramāṇ kārya mē̃ lagānē vālē mahān viśhāl buddhivān bachchō̃ kō , sadā svayã kō aur sarv kō sampann anubhav kar anubhavī banānē vālē anubhav key|kī athārṭī vālē bachchō̃ kō almighty athārṭī bāpdādā kā yādpyār aur namastē .

¹⁶⁴To all the elevated businessmen souls, to the children with a great, broad intellect who always use all their treasures according to the time, to those children who are authorities of experience and who experience themselves to be full and make others experience being full, Almighty Authority BapDada's love, remembrance and namaste. ¹⁶⁵BapDada meeting a group (Eastern Zone):

¹⁶⁷Party sē avyakt bāpdādā key|kī mulākāt ( eastern zone )

¹⁶⁶The sun rises in the East, so the Eastern Zone means the Sun of Knowledge is always risen.

¹⁶⁸ ( 1 ) east sē sūrya uday hōtā hai nā . ¹⁶⁹Tō eastern zone arthāt sadā gyān sūrya uday hai hī .

¹⁶⁷Those of the Eastern Zone means those who bring souls into the light with the light of the Sun of Knowledge, the ones who dispel darkness.

¹⁷⁰Eastern vālē arthāt sadā gyān sūrya K|kē prakāśh dvārā her|har ātmā kō rōśhnī mē̃ lānē vālē , andhkār samāpt karnē vālē .

¹⁶⁸The task of the sun is to finish darkness. ¹⁶⁹So, all of you are master suns of knowledge, that is, you are those who finish ignorance everywhere, are you not?

¹⁷¹Sūrya kā kām hai andhkār kō khatm karnā . ¹⁷²Tō āp sab master gyān sūrya arthāt chārō̃ ōr kā agyān samāpt karnē vālē hō nā .

¹⁷⁰Are all of you busy in this service? ¹⁷¹Or, are you trapped in the complications of your own situations and the situations of your household? ¹⁷²The work of the sun is to remain busy in the task of giving light.

¹⁷³Sabhī isī sēvā mē̃ busy rahtē hō yā apnī vā pravr̥itti key|kī paristhitiyō̃ K|kē jhañjhaṭ mē̃ phansē rahtē hō  ?

¹⁷³Whether in the family or in any other relationship, or when any situation comes in front of you, you suns cannot stay without carrying out the task of giving light.

¹⁷⁴Sūrya kā kām hai rōśhnī dēnē K|kē kārya mē̃ busy rahnā .

¹⁷⁴So, are you such master suns of knowledge or do you sometimes get caught up in problems? ¹⁷⁵The first duty is to give the light of knowledge.

¹⁷⁵Chāhē pravr̥itti mē̃ , chāhē kōī bhī vyavahār mē̃ hō , chāhē kōī bhī paristhiti sāmnē āyē lēkin sūrya rōśhnī dēnē K|kē kārya K|kē binā rah nahī̃ saktā .

¹⁷⁶When you have the awareness that, through your Godly relationship, you have to make souls who are in connection with you and in your family elevated, then this service takes place automatically. ¹⁷⁷Where you do everything in the name of God, then all relationships are successful and easy.

¹⁷⁶Tō aisē master gyān sūrya hō yā kabhī uljhan mē̃ ā jātē hō  ?

¹⁷⁸And, through the feeling of doing everything in the name of God, there is automatically true love for the family and unity.

¹⁷⁷Pahlā karttavya hai - gyān key|kī rōśhnī dēnā .

¹⁷⁹So, the family is elevated and the interaction with it is also elevated.

¹⁷⁸Jab yah smr̥iti mē̃ rahtā hai ki paramārtha dvārā vyavahār aur parivār dōnō̃ kō śhrēṣhṭh banānā hai tab yah sēvā svataḥ hōtī hai .

¹⁸⁰Doing something in the name of God does not make you step away from your other interactions, for, in fact, by remaining busy doing something in the name of God, you have support in everything you do for the family and in your other interactions.

¹⁷⁹Jahā̃ paramārtha hai vahā̃ vyavahār siddha va sahaj hō jātā hai .

¹⁸¹Therefore, constantly continue to move forward by doing everything in the name of God.

¹⁸⁰Aur paramārtha key|kī bhāvnā sē parivār mē̃ bhī sachchā pyār , ēktā svataḥ hī ā jātī hai .

¹⁸²They show the sun as a symbol for those from Nepal. ¹⁸³Among kings, the sun­dynasty kings are well known. ¹⁸⁴They are considered to be elevated.

¹⁸¹Tō parivār bhī śhrēṣhṭh aur vyavahār bhī śhrēṣhṭh .

¹⁸⁵So, you too are master suns of knowledge, those who give light to others. ¹⁸⁶Achcha.

¹⁸²Paramārtha vyavahār sē kinārā nahī̃ karātā , aur hī paramārth-kārya mē̃ busy rahnē sē parivār aur vyavahār mē̃ sahārā mil jātā hai . ¹⁸³Tō paramārtha mē̃ sadā āgē baṛhtē chalō .

¹⁸⁷Blessing: May you be egoless and incorporeal through the lesson of being a master and a child. ¹⁸⁸To be a child means to transform a limited life. ¹⁸⁹No matter how big a country, how much wealth or how big a family you may be a master of, in front of Baba, you are all children.

¹⁸⁴Nēpāl vālō̃ key|kī niśhānī mē̃ bhī sūrya dikhātē haĩ nā .

¹⁹⁰You Brahmin children become children and also carefree emperors, and you become the future masters of the world.

¹⁸⁵Vaisē rājāō̃ mē̃ sūryavanśhī rājāyē̃ prasiddh haĩ , śhrēṣhṭh mānē jātē haĩ .

¹⁹¹The awareness of being "a child and a master" makes you experience the stage of being egoless and incorporeal. ¹⁹²To be a child (bachcha) means to be protected (bachna) from Maya.

¹⁸⁶Tō āp bhī master gyān sūrya sabkō rōśhnī dēnē vālē hō .

¹⁹³Slogan: Happiness is the personality of Brahmin life. ¹⁹⁴Therefore, always remain happy­hearted.

¹⁸⁷Achchhā –

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