बुधवार 23 दिसंबर 1987 की अव्यक्त मुरली

⁰> ¹23-12-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23-12-87 Om Shanti Avyakt Bapdada Madhuban

²Manan śhakti aur magna sthiti ³Kiśamiś jaisā mīṭhā banānē vālē , double rājya adhikārī banānē vālē , her|har rōj khuśhī key|kī khurāk khilānē vālē bāpdādā bōlē ⁴Āj double tājdhārī , double rājya adhikārī banānē vālē bāp viśhēṣh apnē double vidēśhī bachchō̃ sē milan manānē āyē haĩ .

¹The power of churning and the stage of being lost in love. ²Today, the Father who makes you double­crowned and gives you a right to the double kingdom, has especially come to celebrate a meeting with His double­foreign children.

⁵Bāpdādā dēkh rahē haĩ ki chārō̃ ōr K|kē double vidēśhī snēhī , sahyōgī , sadā sēvā K|kē umaṅg - utsāh sē snēh aur sēvā , dōnō̃ mē̃ āgē baṛhtē jā rahē haĩ .

³BapDada is seeing that all the double­foreign loving, co­operative children from everywhere are constantly moving forward in both love and service with constant zeal and enthusiasm.

⁶Har ēk K|kē man mē̃ yah utsāh hai ki hamē̃ bāpdādā key|kī pratyakṣhatā kā jhaṇḍā laharānā hai .

⁴Each of you has the enthusiasm in your mind that you have to hoist the flag of BapDada's revelation.

⁷Her|har din utsāh K|kē kāraṇ saṅgamyug kā utsav K|kē pramāṇ anubhav kar uṛtē jātā rahē haĩ .

⁵Because of this enthusiasm, you are continuing to fly through experiencing every day of the confluence age to be a festival.

⁸Kyōṅki jahā̃ her|har samay utsāh hai , chāhē bāpdādā sē yād dvārā milan manānē kā , chāhē sēvā dvārā pratyakṣhaphal prāpt hōnē K|kē anubhav K|kē utsāh mē̃ - dōnō̃ utsāh her|har ghaṛī , her|har din utsav kā anubhav karātē haĩ .

⁶Where there is enthusiasm at every moment ­ whether it is of celebrating a meeting with BapDada through remembrance or the enthusiasm of experiencing instant fruit through service – both these types of enthusiasm make you experience every moment of every day to be a festival.

⁹Duniyā K|kē lōg viśhēṣh utsāh K|kē din utsāh anubhav kartē haĩ lēkin brāhmaṇ ātmāō̃ kē liē saṅgamyug hī utsāh kā yug hai .

⁷People of the world experience enthusiasm on the day of a special festival, but for Brahmin souls the confluence age itself is the age of festivity.

¹⁰Her|har din nayā utsāh , umaṅg-ullās , utsāh svataḥ hī anubhav hōtā rahtā hai .

⁸Every day you automatically continue to experience new enthusiasm, new zeal and encouragement.

¹¹Isliē saṅgamyug K|kē her|har din khuśhī key|kī khurāk khātē , bāp dvārā anēk prāptiyō̃ K|kē guṇ gātē double light ban sadā utsāh mē̃ nāchtē rahtē haĩ . ¹²Utsav mē̃ kyā kartē haĩ  ?

⁹This is why every day while eating the nourishment of happiness and singing praise of the many attainments you have received from the Father you become double­ light and constantly continue to dance with enthusiasm.

¹³Khātē haĩ , gātē haĩ aur nāchtē haĩ .

¹⁰What do people do at a festival?

¹⁴Abhī vidēśh mē̃ viśhēṣh Christmas manānē key|kī taiyārĩyā̃ kar rahē haĩ .

¹¹They eat, sing and dance. ¹²People abroad are now preparing for Christmas.

¹⁵Khānā , gānā , bajānā aur nāchnā yahī karē̃gē nā .

¹³They will eat, sing, play music and dance: this is what they will do, is it not?

¹⁶Aur milan manāyēṅgē .

¹⁴And they will celebrate a meeting.

¹⁷Āp her|har din kyā kartē hō  ?

¹⁵What do you do every day?

¹⁸Amr̥itvēlē sē lēkar rāt tak yahī kām kartē hō nā .

¹⁶This is what you do from amrit vela till night time, is it not?

¹⁹Sēvā bhī kartē hō , sēvā arthāt gyān dance kartē hō .

¹⁷You also do service, and service is performing the dance of knowledge.

²⁰Bāpdādā K|kē guṇō̃ K|kē gīt ātmāō̃ kō sunātē hō .

¹⁸You sing to souls the song of BapDada's virtues.

²¹Tō rōj utsav manātē hō nā .

¹⁹So, you celebrate a festival every day, do you not?

²²Kōī din aisā nahī̃ jō sachchē brāhmaṇ yah kārya na kartē hō̃ .

²⁰There isn't a single day when true Brahmins do not carry out this task.

²³Saṅgamyug kā her|har din utsāh bharē utsav kā din hai .

²¹Every day of the confluence age is a day of festivity filled with enthusiasm.

²⁴Vah tō ēk-dō din manātē haĩ .

²²Those people only celebrate for one or two days.

²⁵Lēkin bāpdādā sabhī brāhmaṇ bachchō̃ kō aisē śhrēṣhṭh banātē haĩ , aisī golden gift dētē haĩ jō sadā kē liē sampann , sadā bharpūr ban jātē hō .

²³However, BapDada makes all you Brahmin children so elevated and gives you such a golden gift that you become complete and full for all time.

²⁶Vō lōg Christmas K|kē din kā intjār kartē haĩ ki Christmas father ākar āj gift dēgē .

²⁴Those people wait for Christmas day for Father Christmas to come and give them a gift.

²⁷Vah Christmas father kō yād kartē aur āp kiśamas jaisā mīṭhā banānē vālē bāp kō yād kartē hō .

²⁵They remember Father Christmas, whereas you remember the Father who makes you as sweet as raisins (kissmiss).

²⁸Itnī gift miltī hai jō 21 janm yah gift chaltī rahtī hai  !

²⁶You receive so many gifts that they last you for 21 births.

²⁹Vah vināśhī gift thōṛā samay chal samāpt hō jāyēgī , yah avināśhī gift anēk janm āpkē sāth rahēgī .

²⁷Those perishable gifts will last for a short time and will then perish, whereas these imperishable gifts will remain with you for many births.

³⁰Jaisē vō lōg Christmas tree kō sajātē haĩ . ³¹Bāpdādā is bēhad K|kē world tree mē̃ āp chamaktē huē sitārō̃ kō , saṅgamyugī śhrēṣhṭh dhartī K|kē sitārō̃ kō avināśhī light-might star sajātē haĩ .

²⁸Just as those people decorate a Christmas tree, so BapDada gives you sparkling stars, the elevated confluence­aged stars of the earth on the unlimited world tree, the experience of being embodiments of imperishable light and might.

³²Āp stars kā yādgār sthūl chamaktī huī lights K|kē rūp mē̃ dikhātē haĩ . ³³Yā light sē sajātē yā phūlō̃ sē sajātē haĩ , yah kiskā yādgār hai  ?

²⁹Those people also believe in stars and they decorate with stars. ³⁰They show a memorial of you stars in the form of sparkling physical lights – they either decorate with lights or with flowers. ³¹Whose memorial is that?

³⁴Rūhānī khuśhbūdār phūlō̃ - brāhmaṇ ātmāō̃ kā .

³²It is a memorial of the spiritual, fragrant flowers, you Brahmin souls.

³⁵Yah sab utsav āp saṅgamyugī brāhmaṇō̃ K|kē utsāh bharē utsavō̃ K|kē yādgār haĩ .

³³All of those festivals are a memorial of the festivals filled with enthusiasm of you confluence­aged Brahmin souls.

³⁶Saṅgamyug par kalpa vr̥ikṣha K|kē chamaktē huē sitārē , rūhānī gulāb āp brāhmaṇ ātmāyē̃ hō .

³⁴At the confluence age, you Brahmin souls are the sparkling stars of the kalpa tree and spiritual roses.

³⁷Apnā hī yādgār svayã dēkh rahē hō .

³⁵You are seeing your own memorial.

³⁸Avināśhī bāp dvārā avināśhī ratna bantē hō , isliē antim janm tak apnā yādgār dēkh rahē hō .

³⁶You become imperishable jewels through the imperishable Father and this is why you see your own memorial even in your last birth.

³⁹Double rūp kā yādgār dēkh rahē hō .

³⁷You are seeing the memorial of the double form.

⁴⁰Saṅgamyug K|kē rūp kā yādgār bhinn-bhinn rūp sē , rīti sē dikhātē haĩ aur dūsrā bhaviṣhya dēv-pad kā yādgār dēkh rahē haĩ .

³⁸People portray the memorial of your form of the confluence age in different forms and ways. ³⁹And secondly, you are seeing the memorial of your future deity status.

⁴¹Na sirph apnē rūp kā yādgār dēkhtē hō lēkin āp śhrēṣhṭh ātmāō̃ K|kē śhrēṣhṭh karmō̃ kā bhī yādgār hai .

⁴⁰You not only see the memorial of your form but there is also the memorial of the elevated actions of you elevated souls.

⁴²Bāp aur bachchō̃ K|kē charitra kā bhī yādgār hai .

⁴¹There is also the memorial of the divine activities of the Father and the children.

⁴³Tō apnā yādgār dēkh sahaj yād ā jātā hai nā ki her|har kalp ham aisī viśhēṣh ātmāyē̃ bantī haĩ .

⁴²So, seeing your memorial, you easily remember, do you not, that you become such special souls every cycle?

⁴⁴Banē thē , banē haĩ aur āgē bhī bantē rahē̃gē .

⁴³You became that, you have become that and you will continue to become that.

⁴⁵Bāpdādā aisē sadā yād mē̃ rahnē vālē , jinhō̃ kā yādgār abhī hai , aisē bachchō̃ kō dēkh harṣhit hō rahē haĩ .

⁴⁴BapDada is pleased to see the children who constantly stay in remembrance and whose memorials exist at this time.

⁴⁶Yād mē̃ rahnē vālō̃ kā yah yādgār hai .

⁴⁵This is a memorial of those who stay in remembrance.

⁴⁷Yād kā mahatva yādgār dēkh rahē hō .

⁴⁶You are seeing the memorial, the importance of remembrance.

⁴⁸Tō double vidēśhī bachchō̃ kō apnā yādgār dēkh khuśhī hōtī hai nā .

⁴⁷So, you double­foreign children are happy to see your own memorial, are you not?

⁴⁹Bāpdādā kō double vidēśhī bachchō̃ kō dēkh double khuśhī hōtī hai , kyō̃  ?

⁴⁸BapDada has double happiness seeing the double­foreign children. ⁴⁹Why?

⁵⁰Ēk tō kōnē-kōnē mē̃ kalp pahlē vālē bichhuṛē huē , khōyē huē bachchē phir sē mil gayē .

⁵⁰Firstly, you are the children of the previous cycle who became separated and were lost and are in every corner and have met once again.

⁵¹Khōī huī chīz agar mil jātī hai tō khuśhī hōtī hai nā .

⁵¹When you find something you have lost, you become so happy.

⁵²Bāp tō sabhī bachchō̃ kō dēkh khuśh hōtē , chāhē bhāratvāsī hō̃ , chāhē vidēśhī .

⁵²The Father is pleased to see all the children, whether they are residents of Bharat or from abroad.

⁵³Dūsrī bāt double vidēśhī bachchō̃ kī hai jō bhinn dharm , bhinn rīti-rasma K|kē pardē K|kē andar chhipē huē hōtē bhī is pardē kō sahaj samāpt kar bāp K|kē ban gayē .

⁵³Secondly, the double­foreign children are hidden behind the curtain of different religions and different customs and systems, and they have easily removed the curtain and now belong to the Father.

⁵⁴Yah pardā haṭānē key|kī viśhēṣhtā hai .

⁵⁴Their speciality is of removing that curtain.

⁵⁵Pardē K|kē andar sē bhī bāp kō jānnē key|kī viśhēṣhtā double vidēśhiyō̃ kī hai .

⁵⁵The double foreigners have the speciality of knowing the Father while being behind the curtain.

⁵⁶Tō double khuśhī hō gaī nā .

⁵⁶So, there is double happiness, is there not?

⁵⁷Double vidēśhī bachchō̃ kā niśhchay aur naśhā apnā alaukik hai .

⁵⁷The faith and intoxication of the double­foreign children is alokik.

⁵⁸Bāpdādā āj chārō̃ ōr K|kē double vidēśhī bachchō̃ kō viśhēṣh sadā utsāh mē̃ rahnē vālē , her|har din utsav manānē vālē , her|har din vardātā bāp dvārā viśhēṣh vardān vā viśhēṣh āśhīrvād lēnē key|kī diamond gift baṛē dil sē baṛē din kē liē dē rahē haĩ - sadā utsav bharī jīvan bhav , sadā sahaj uṛtī kalā K|kē anubhavī śhrēṣhṭh jīvan bhav .

⁵⁸Today, BapDada is especially giving all the double­foreign children from everywhere who constantly maintain zeal and enthusiasm, all those who celebrate every day as a festival, BapDada is giving such children a diamond gift from the heart of the Father, the Bestower of Blessings, special blessings and good wishes on this big day: May you always have a life filled with enthusiasm. ⁵⁹May you constantly and easily have an elevated life with the experience of the flying stage.

⁵⁹Achchhā  !

⁶⁰Achcha.

⁶⁰Āj bāpdādā vatan mē̃ tīn prakār K|kē bachchō̃ kō dēkh rahē thē .

⁶¹Today, BapDada was seeing three types of children in the subtle region.

⁶¹Tīn prakār kaun-sē dēkhē  ?

⁶²Which three types did He see?

⁶²1 . varṇan karnē vālē , 2 . manan karnē vālē , 3 . anubhav mē̃ magna rahnē vālē .

⁶³1. Those who speak. ⁶⁴2. Those who churn. ⁶⁵3. Those who remain lost in experience.

⁶³Yah tīn prakār K|kē bachchē dēśh-vidēśh K|kē sabhī bachchō̃ mē̃ dēkhē .

⁶⁶Baba saw these three types of children among all the children from this land and abroad.

⁶⁴Varṇan karnē vālē brāhmaṇ anēk dēkhē , manan karnē vālē bīch key|kī saṅkhyā mē̃ dēkhē , anubhav mē̃ magna rahnē vālē ussē bhī cum|kam saṅkhyā mē̃ dēkhē .

⁶⁷Baba saw many Brahmins who simply speak about knowledge. ⁶⁸Those who churn the knowledge were the middle group and those who remain lost in experience were even fewer in number.

⁶⁵Varṇan karnā ati sahaj hai , kyōṅki 63 janmō̃ K|kē saṅskār haĩ .

⁶⁹It is extremely easy to speak because it is a sanskar of 63 births.

⁶⁶Ēk sunnā , dūsrā jō sunā vah varṇan karnā - yah kartē āyē hō .

⁷⁰One is to listen, and the other is to speak what you have heard and you have continued to do that.

⁶⁷Bhakti mārg hai hī sunnā yā kirtan dvārā , prārthanā dvārā varṇan karnā .

⁷¹The path of devotion is to listen and to speak through devotional songs or prayers.

⁶⁸Sāth-sāth dēh abhimān mē̃ ānē K|kē kāraṇ vyarth bōlnā - yah pakkē saṅskār rahē haĩ .

⁷²As well as that, because of becoming body conscious, speaking of wasteful things has become a firm sanskar.

⁶⁹Jahā̃ vyarth bōl hōtā hai vahā̃ vistār svataḥ hī hōtā hai .

⁷³Where there are wasteful words, there is automatically expansion.

⁷⁰Svachintan antarmukhī banātā hai , parchintan varṇan karnē K|kē vistār mē̃ lātā hai .

⁷⁴Thoughts of the self make you introverted whereas thinking of others brings you into expansion when speaking about that.

⁷¹Tō varṇan karnē K|kē saṅskār anēk janmō̃ K|kē hōnē K|kē kāraṇ brāhmaṇ jīvan mē̃ bhī agyān sē badal gyān mē̃ tō ā jātē haĩ . ⁷²Gyān kō varṇan karnē mē̃ jaldī hōśhiyār hō jātē .

⁷⁵Therefore, because you have had the sanskar of speaking for many births, in Brahmin life too, when you change from being ignorant and come onto the path of knowledge, you quickly become clever in speaking knowledge.

⁷³Varṇan karnē vālē varṇan karnē K|kē samay tak khuśhī vā śhakti anubhav kartē haĩ lēkin sadākāl kē liē nahī̃ .

⁷⁶Those who speak experience happiness and power only during the time that they are speaking, not for all time.

⁷⁴Mukh sē jñān-dātā kā varṇan karnē K|kē kāraṇ śhakti aur khuśhī - yah gyān kā pratyakṣhaphal prāpt hō jātā hai lēkin śaktiśālīsva rūp , sadā khuśī-svarūp nahī̃ ban saktē .

⁷⁷Because of speaking of the Bestower of knowledge through their lips, they receive the instant fruit of knowledge, which is power and happiness, but they are unable to become a constant embodiment of power or happiness.

⁷⁵Phir bhī gyān-ratna haĩ aur direct bhagvānuvāch hai , isliē yathāśhakti prāpti svarūp ban jātē haĩ .

⁷⁸Nevertheless, these are the jewels of knowledge and because they are direct versions of God, they become embodiments of attainment according to their capacity.

⁷⁶Manan karnē vālē sadā jō bhī suntē haĩ unkō manan kar svayã bhī her|har gyān key|kī point kā svarūp bantē haĩ .

⁷⁹Those who churn always churn what they hear and they also become embodiments of that point of knowledge.

⁷⁷Manan śhakti vālē guṇ-svarūp , śhakti-svarūp , jñānasva rūp aur yād-svarūp svataḥ hī ban jātē haĩ . ⁷⁸Kyōṅki manan karnā arthāt buddhi dvārā gyān K|kē bhōjan kō hajam karnā hai .

⁸⁰Those who have churning power automatically become embodiments of virtue, embodiments of power, embodiments of knowledge and embodiments of remembrance, because to churn means to digest the food of knowledge with your intellect.

⁷⁹Jaisē sthūl bhōjan agar hajam nahī̃ hōtā hai tō śhakti nahī̃ bantī hai , sirph mukh sē svād tak rah jātā hai . ⁸⁰Aisē varṇan karnē vālō̃ kō bhī sirph mukh K|kē varṇan tak rah jātā .

⁸¹Just as you are unable to create energy in yourself if you are unable to digest the food you eat ­ it just remains a taste in your mouth ­ in the same way, for those who simply speak knowledge, the knowledge just remains on their lips.

⁸¹Lēkin vah buddhi dvārā manan śhakti dvārā dhāraṇ kar śhaktiśhālī ban jātē haĩ .

⁸²However, the other ones become powerful by imbibing it in their intellect with their power of churning.

⁸²Manan śhakti vālē sarv bātō̃ K|kē śhaktiśhālī ātmāyē̃ bantē haĩ .

⁸³Those who have churning power become powerful souls in everything.

⁸³Manan karnē vālē sadā svachintan mē̃ busy rahnē K|kē kāraṇ māyā K|kē anēk vighnō̃ sē sahaj mukt hō jātē haĩ . ⁸⁴Kyōṅki buddhi busy hai .

⁸⁴Those who churn always remain busy in thoughts of the self, and they thus easily become liberated from the many obstacles of Maya, for their intellect is busy.

⁸⁵Tō māyā bhī busy dēkh kinārā kar lētī hai .

⁸⁵So, Maya sees them busy and steps away.

⁸⁶Dūsrī bāt - manan karnē sē śhaktiśhālī bannē K|kē kāraṇ svasthiti kōī bhī paristhiti mē̃ hār nahī̃ khilā saktī .

⁸⁶Secondly, because of becoming powerful through churning, their own stage can prevent them from being defeated in any situation.

⁸⁷Tō manan śhakti vālā antarmukhī sadā sukhī rahtā hai .

⁸⁷So, those who have churning power remain introverted and thus always remain happy.

⁸⁸Samay pramāṇ śhaktiyō̃ kō kārya mē̃ lagānē key|kī śhakti hōnē K|kē kāraṇ jahā̃ śhakti hai vahā̃ māyā sē mukti hai .

⁸⁸Because of having the power to use the powers at the right time, they have liberation from Maya.

⁸⁹Tō aisē bachchē vijayī ātmāō̃ key|kī list mē̃ ātē haĩ .

⁸⁹So, such children come in the list of victorious souls.

⁹⁰Tīsrē bachchē - sadā sarv anubhavō̃ mē̃ magna rahnē vālē .

⁹⁰Thirdly, those who are always lost in all the experiences.

⁹¹Manan karnā - yah second stage hai lēkin manan kartē huē magna rahnā - yah first stage hai .

⁹¹To churn is the second stage, but to remain lost in that experience while churning is the first stage.

⁹²Magna rahnē vālē svataḥ hī nirvighna tō rahtē hī haĩ lēkin ussē bhī ūñchī vighna-vināśhak sthiti rahtī hai arthāt svayã nirvighna ban aurō̃ K|kē bhī vighnavināśak ban sahyōgī bantē haĩ . ⁹³Anubhav sabsē baṛī tē baṛī athārṭī hai .

⁹²Those who remain lost automatically remain free from obstacles, but they have an even higher stage of being a destroyer of obstacles, that is, they themselves remain free from obstacles and also co­operate in being destroyers of obstacles for others.

⁹⁴Anubhav key|kī athārṭī sē bāp samān master almighty athārṭī key|kī sthiti kā anubhav kartē haĩ . ⁹⁵Magna avasthā vālē apnē anubhav K|kē ādhār sē aurō̃ kō nirvighna banānē K|kē example bantē haĩ kyōṅki kamzōr ātmāyē̃ unhō̃ K|kē anubhav kō dēkh svayã bhī himmat rakhtī haĩ , utsāh mē̃ ātī haĩ - ham bhī aisē ban saktē haĩ . ⁹⁶Magna rahnē vālī ātmāyē̃ bāp samān hōnē K|kē kāraṇ svataḥ hī bēhad K|kē vairāg vr̥itti vālī , bēhad K|kē sēvādhārī aur bēhad K|kē prāpti K|kē naśhē mē̃ rahnē vālē sahaj ban jātē haĩ . ⁹⁷Magna rahnē vālī ātmāyē̃ sadā karmātīt arthāt karmbandhan sē nyārī aur sadā bāp key|kī pyārī haĩ .

⁹³Experience is the greatest authority of all.

⁹⁸Magna ātmā sadā tr̥ipt ātmā , santuṣhṭ ātmā , sampann ātmā , sampūrṇtā K|kē ati samīp ātmā hai .

⁹⁴With the authority of experience, you experience the stage of being equal to the Father, a master almighty authority.

⁹⁹Sadā anubhav key|kī athārṭī K|kē kāraṇ sahaj yōgī , svataḥ yōgī , aisī śhrēṣhṭh jīvan , nyārī aur pyārī jīvan kā anubhav kartē haĩ . ¹⁰⁰Unkē mukh sē anubhavī bōl hōnē K|kē kāraṇ dil mē̃ samā jātē haĩ aur varṇan karnē vālē K|kē bōl dimāg tak baiṭhtē haĩ .

⁹⁵On the basis of their own experience, those who are lost in experience become examples to make others free from obstacles because on seeing their experience weak souls maintain courage and become enthusiastic: We can also become like that.

¹⁰¹Tō samjhā , first stage kyā hai  ? ¹⁰²Manan karnē vālē bhī vijayī haĩ lēkin sahaj aur sadā mē̃ antar hai . ¹⁰³Magna rahnē vālē sadā bāp kī yād mē̃ samāyē̃ huē hōtē haĩ . ¹⁰⁴Tō anubhav kō baṛhāō lēkin pahlē varṇan sē manan mē̃ āō .

⁹⁶Because souls who remain lost in that experience are equal to the Father, they automatically have an attitude of unlimited disinterest; they are unlimited servers and easily become those who stay in the intoxication of unlimited attainment.

¹⁰⁵Manan-śakti , magn-sthiti kō sahaj prāpt karā lētī hai . ¹⁰⁶Manan karatēkaratē anubhav svataḥ hī baṛhtā jāyēgā .

⁹⁷Souls who remain lost in experience are always karmateet, that is, they are detached from karmic bondage and always loved by the Father.

¹⁰⁷Manan karnē kā abhyās ati āvaśhyak hai . ¹⁰⁸Isliē manan-śakti kō baṛhāō . ¹⁰⁹Sunnā aur sunānā tō ati sahaj hai .

⁹⁸A soul lost in experience is a fully satisfied soul, a contented soul, a complete soul and a soul extremely close to perfection.

¹¹⁰Manan-śakti vālē , magna rahnē vālē sadā pūjya  ; varṇan karnē vālē sirph gāyan yōgya hōtē haĩ . ¹¹¹Tō sadā apnē kō gāyan-pūjan yōgya banāō .

⁹⁹Because of always being an authority of experience, they experience an elevated life of an easy yogi and a natural yogi; they experience having a lovely and unique life.

¹¹²Samjhā  ? ¹¹³Sēvādhārī tō tīnō̃ haĩ lēkin sēvā kā prabhāv number-vār hai . ¹¹⁴Number-vār mē̃ nahī̃ ānā , number one bannā . ¹¹⁵Achchhā  !

¹⁰⁰Because of having words of experience on their lips, these become merged in the heart whereas the words of those who simply speak only touch the heads.

¹¹⁶Sadā apnē kō double rājya adhikārī , double tājdhārī śhrēṣhṭh ātmā anubhav karnē vālē , sadā manan-śakti dvārā magn-sthiti kā anubhav karnē vālē , sadā bāp samān anubhavī , master almighty athārṭī sthiti K|kē anubhavī-mūrt bannē vālē , sadā apnē śhaktiśhālī pūjya sthiti kō prāpt karnē vālē - aisē number one , sadā vijayī bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹¹⁷Vidēśhī bhāī bahinō̃ K|kē group sē ¹¹⁸Vidēśh mē̃ rahtē svadēśh , sva-svarūp key|kī sadā smr̥iti mē̃ rahnē vālē hō  ? ¹¹⁹Jaisē bāp paramdhām sē is purānē parāyē dēśh mē̃ pravēśh hō ātē haĩ , aisē āp sabhī bhī paramdhām nivāsī śhrēṣhṭh ātmāyē̃ , sahajyōgī ātmāyē̃ aisē anubhav kartī hō ki ham bhī paramdhām nivāsī ātmāyē̃ is sākār śharīr mē̃ pravēśh kar viśhva K|kē kārya arth|earth nimitt haĩ  ?

¹⁰¹So, do you understand what the first stage is?

¹²⁰Āp bhī avatarit huī brāhmaṇ ātmāyē̃ hō . ¹²¹Śhūdra jīvan samāpt huī , ab śhuddha brāhmaṇ ātmāyē̃ hō .

¹⁰²Those who churn are also victorious, but there is a difference between that and becoming this easily and constantly.

¹²²Brāhmaṇ kabhī apavitr nahī̃ hōtē . ¹²³Brāhmaṇ arthāt pavitra .

¹⁰³Those who remain lost in experience always remain merged in remembrance of the Father.

¹²⁴Tō brāhmaṇ hō yā mix hō  ? ¹²⁵Dōnō̃ nāv mē̃ pāṅw rakhnē vālē nahī̃ .

¹⁰⁴So, increase your experience, but first move from speaking to churning.

¹²⁶Ēk hī nāv mē̃ dōnō̃ pāṅw rakhnē vālē . ¹²⁷Tō brāhmaṇ ātmāyē̃ avatarit ātmāyē̃ haĩ .

¹⁰⁵Churning power easily enables you to attain the stage of being lost in experience.

¹²⁸Vaisē bhī jō bhī ātmāyē̃ avatār ban kar āī haĩ , avatār rūp sē prasiddh haĩ , vah kisliē ātī haĩ  ?

¹⁰⁶By churning, your experiences will automatically continue to grow. ¹⁰⁷The practice of churning is most essential.

¹²⁹Śhrēṣhṭh parivartan karnē kē liē .

¹⁰⁸Therefore, increase your power of churning.

¹³⁰Tō āp avatārō̃ kā kām kyā hai  ?

¹⁰⁹It is extremely easy to listen and to speak.

¹³¹Viśhva-parivartan karnā , rāt kō din banānā , nark kō svarg banānā . ¹³²Itnā baṛā kārya karnē kē liē avatarit huē hō arthāt brāhmaṇ banē hō  !

¹¹⁰Those who have churning power and who remain lost in experience are always worthy of worship, whereas those who speak simply become worthy of praise. ¹¹¹So, always make yourself worthy of being praised and worshipped.

¹³³Yah kām yād rahtā hai nā  ?

¹¹²Do you understand?

¹³⁴Laukik service bhī kisliē kartē hō  ?

¹¹³All 3 are servers, but the impact of service is numberwise.

¹³⁵Income bhī kahā̃ lagānē kē liē  ?

¹¹⁴Do not become numberwise, become number one.

¹³⁶Centre khōlnē kē liē kartē hō vā laukik parivār kē liē kartē hō  ? ¹³⁷Agar yah lakṣhya rahtā hai ki kamāī bhī īśhvarīy kārya mē̃ lagānē K|kē liyē kartē haĩ , laukik kārya kartē bhī sēvā hī yād rahtī hai nā  ? ¹³⁸Aur kiskē direction sē kartē hō  ? ¹³⁹Jab bāp key|kī śhrīmat pramāṇ kartē hō tō jiskī śhrīmat hai vahī yād āyēgā nā  ?

¹¹⁵Achcha.

¹⁴⁰Isliē bāpdādā kahtē haĩ laukik kārya kartē bhī sadā apnē kō trustee samjhō . ¹⁴¹Trustee bhī hō aur vāris bhī hō . ¹⁴²Chāhē kahā̃ bhī rahtē hō lēkin man sē samarpit hō tō vāris hō . ¹⁴³Vāris kā arth|earth yah nahī̃ ki madhuban mē̃ ākar rahō , lēkin sēvā kṣhētra par rahtē bhī agar man sē mērāpan nahī̃ hai arthāt samarpit haĩ tō vāris haĩ .

¹¹⁶To the elevated souls who always experience themselves to have a right to the double kingdom and who have a double crown, to those who always experience the stage of being lost in experience through churning power, to those who are experienced like the Father and who become embodiments of the experience of the master almighty authority stage, to those who always attain their powerful stage of being worthy of worship, to such number one, constantly victorious children, BapDada's love, remembrance and namaste.

¹⁴⁴Tō surrender hō yā abhī karmbandhan K|kē aṇḍar hō  ?

¹¹⁷BapDada speaking to a group of brothers and sisters from abroad:

¹⁴⁵Jab man sē samarpit hō gayē tō samarpit ātmā kō bandhan nahī̃ lagēgā . ¹⁴⁶Kyōṅki surrender hō gayē mānā sabhī bandhanō̃ kō bhī surrender kar diyā .

¹¹⁸While living abroad, are you those who always stay in the awareness of your original land and your original form?

¹⁴⁷Agar man kō kōī bhī bandhan khīñchtā hai tō samjhō bandhan hai . ¹⁴⁸Bākī ātā hai aur chalā jātā hai tō bandhan nahī̃ . ¹⁴⁹Tō ham avatār haĩ , ūpar sē āyē haĩ - yah sadā smr̥iti mē̃ rakhō . ¹⁵⁰Avatār ātmāyē̃ kabhī śharīr K|kē hisāb-kitāb K|kē bandhan mē̃ nahī̃ āyēṅgī , vidēhī ban karkē kārya karē̃gī .

¹¹⁹Just as the Father comes into this old foreign land from the supreme abode, in the same way, do you experience that all of you are also the elevated and easy yogi souls who reside in the supreme abode, that you are also the souls who are residents of the supreme abode who have entered that corporeal body and are instruments for the task of the world?

¹⁵¹Śharīr kā ādhār lētē haĩ lēkin śharīr K|kē bandhan mē̃ nahī̃ bandhtē . ¹⁵²Tō aisē banē hō  ?

¹²⁰You too are Brahmin souls who have incarnated here. ¹²¹The shudra life has ended, and you are now pure Brahmin souls.

¹⁵³Tō sadā apnē kō śharīr K|kē bandhan sē nyārā banānē kē liē avatār samjhō . ¹⁵⁴Is vidhi sē chaltē rahō tō sadā bandhan-mukt nyārē aur sadā bāp K|kē pyārē ban jāyēṅgē . ¹⁵⁵Sadā apnē kō her|har kadam mē̃ uṛtī kalā vālī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ? ¹⁵⁶Kyōṅki uṛtī kalā mē̃ jānē kā samay ab thōṛā-sā hai aur girtī kalā kā samay bahut hai .

¹²²Brahmins never become impure.

¹⁵⁷Sārā kalp girtē hī āyē hō .

¹²³Brahmins means pure.

¹⁵⁸Uṛtī kalā kā samay sirph ab hai .

¹²⁴So, are you Brahmins or mixed?

¹⁵⁹Tō thōṛē sē samay mē̃ sadā kē liē uṛtī kalā dvārā svayã kā aur sarv kā kalyāṇ karnā hai .

¹²⁵You are not those who put your feet in both boats. ¹²⁶You are those who put both feet in one boat.

¹⁶⁰Thōṛē samay mē̃ bahut baṛā kām karnā hai .

¹²⁷So Brahmin souls are souls who have incarnated.

¹⁶¹Tō itnī raphtār sē uṛtē rahē̃gē tab yah sārā kārya sampann kar sakē̃gē . ¹⁶²Sirph svayã kā kalyāṇ nahī̃ karnā hai lēkin prakr̥iti sahit sarv ātmāō̃ kā kalyāṇ karnā hai .

¹²⁸In any case, what do souls who come as incarnations, who are well­known as incarnations, come here for? ¹²⁹They come to bring about elevated transformation.

¹⁶³Kitnī ātmāyē̃ haĩ  ! ¹⁶⁴Bahut hai nā .

¹³⁰So, what is the duty of you incarnations?

¹⁶⁵Tō jab itnā svayã śhaktiśhālī hōṅgē tab tō dūsrō̃ kō bhī banā sakē̃gē .

¹³¹To transform the world, to change night into day, to change hell into heaven.

¹⁶⁶Agar svayã hī giratē-caṛhatē rahē̃gē tō dūsrō̃ kā kalyāṇ kyā karē̃gē  ?

¹³²You have incarnated to carry out such a big task, that is, you have become Brahmins for this.

¹⁶⁷Isliē her|har kadam mē̃ uṛtī kalā .

¹³³You remember this work, do you not?

¹⁶⁸Chal tō rahē haĩ , kar tō rahē haĩ - aisē nahī̃ .

¹³⁴Why do you do your lokik job? ¹³⁵You use your income for what purpose?

¹⁶⁹Jis raphtār sē chalnā chāhiē , us raphtār sē chal rahē haĩ  ?

¹³⁶Do you earn it to open a centre or for the lokik family?

¹⁷⁰Kar tō rahē haĩ lēkin jis vidhi sē karnā chāhiē , us vidhi sē kar rahē haĩ  ? ¹⁷¹Kar tō sabhī rahē haĩ , kisī sē pūchhō - sēvā kartē hō  ?

¹³⁷If you have the aim of earning an income to use for the Godly task, while doing your lokik job you would only remember service, would you not?

¹⁷²Tō sab kahē̃gē - hā̃ , kar rahē haĩ .

¹³⁸And on whose directions are you doing that?

¹⁷³Lēkin vidhi vā gati kaun-sī hai - yah jānnā aur dēkhnā hai . ¹⁷⁴Samay tēj jā rahā hai yā svayã tīvragati sē jā rahē haĩ  ?

¹³⁹Since you are doing it according to the Father's shrimat, then you would remember the One who has given you that shrimat, would you not?

¹⁷⁵Sēvā key|kī bhī tīvr vidhi hai yā yathāśhakti kar rahē haĩ  ? ¹⁷⁶Isliē sadā uṛtē chalō .

¹⁴⁰This is why BapDada says: While doing your lokik job, always consider yourself to be a trustee.

¹⁷⁷Uṛnē vālē aurō̃ kō uṛā saktē haĩ .

¹⁴¹You are trustees and also heirs.

¹⁷⁸ ( ābū tathā ābū K|kē 3 gā̃vō̃ mē̃ medical wing kī ōr sē svāsthya cētanā jāgr̥iti śhivir kā āyōjan kiyā gayā , jismē̃ 12 doctor bhāī bahinō̃ nē anēk rōgiyō̃ kā parīkṣhaṇ kiyā tathā davāiyā̃ dī|the . ¹⁷⁹Doctors group kē sāth bāpdādā key|kī mulākāt )

¹⁴²No matter where you may be living, if you are surrendered in your mind, then you are heirs. ¹⁴³Heirs does not mean that you come and stay in Madhuban, but while on the field of service, if you don't have the consciousness of mine in your mind, that is, if you are surrendered, then you are heirs.

¹⁸⁰Sēvā kā phal - anēk ātmāō̃ key|kī āśhīrvād miltī rahtī hai .

¹⁴⁴So, are you surrendered or are you even now under karmic bondage?

¹⁸¹Sēvā dvārā jō dūsrē khuśh hōtē haĩ tō unhō̃ key|kī khuśhī āśhīrvād ban jātī hai . ¹⁸²Yah sēvā āśhīrvād prāpt karnē key|kī sēvā hai . ¹⁸³Tō kitnī āśhīrvādē̃ jamā kī  ?

¹⁴⁵When you have surrendered with your mind, then a surrendered soul would not find anything a bondage, because to be surrendered means you have also surrendered all bondages.

¹⁸⁴Double sēvā key|kī - tan bhī khuśh kiyā aur man K|kē khuśhī key|kī vidhi bhī batāī .

¹⁴⁶If any bondage pulls your mind, then understand that there are still bondages.

¹⁸⁵Tan-man khuśh tō sadā kē liē jīvan khuśh hō jātī .

¹⁴⁷However, if they come and then go away, then that is not bondage.

¹⁸⁶Tō dōnō̃ khuśhī dēnē vālē āp double doctor hō . ¹⁸⁷Tō double ḍôkṭarī key|kī nā  ?

¹⁴⁸So, have the awareness that you are incarnations who have come from up above.

¹⁸⁸Kyōṅki chārō̃ ōr sēvā karnē sē kisī kā bhī ulhanā nahī̃ rah jāyēgā ki hamē̃ tō patā hī nahī̃ thā .

¹⁴⁹Blessing: May you be a soul who is always absorbed in love and races in the experiences of remembrance while doing service.

¹⁸⁹Tō kōnē-kōnē mē̃ sandēśh diyā  ? ¹⁹⁰Pahlē charity biginsa aiṭ home|hōm kiyā , headquarter sē śhurū kiyā nā .

¹⁵⁰You stay in remembrance, but continue to experience more of the attainments you have through remembrance.

¹⁹¹Kyōṅki ābū tathā ābū K|kē gānv vālē ulhanā nahī̃ dē sakē̃gē . ¹⁹²Yahā̃ kā prabhāv chārō̃ ōr svataḥ jātā hai . ¹⁹³Sēvādhāriyō̃ key|kī sēvā dēkh bāp bhī khuśh hōtē haĩ .

¹⁵¹Make special time for this and pay special attention through which it can be known that you are a soul who is lost in an ocean of experiences and absorbed in love.

¹⁹⁴Bahut achchhā kiyā . ¹⁹⁵Jaisā sōchā thā vaisā saphal huā , āgē bhī saphaltā miltī rahēgī . ¹⁹⁶Yātrā kā programme bhī achchhā banāyā hai .

¹⁵²Just as you have the feeling of an atmosphere of purity and peace, in the same way, let there be the experience that you are an elevated soul, one who is lost in love.

¹⁹⁷Isliē saphaltā tō hai hī . ¹⁹⁸Himmat vālē bhī hō aur sāth-sāth umaṅg-utsāh bhī hai .

¹⁵³There is the impact of knowledge, but let there be the impact of being an embodiment of success in yoga.

¹⁹⁹Tō jahā̃ himmat , umaṅg-utsāh hai vahā̃ saphaltā hai hī .

¹⁵⁴While doing service, remain lost in the experiences of remembrance.

²⁰⁰Aur saṅgaṭhan bhī achchhā . ²⁰¹Agar ēk akēlā karē tō nahī̃ kar saktā .

¹⁵⁵Have a race of the experiences of the pilgrimage of remembrance.

²⁰²Lēkin saṅgaṭhan key|kī śhakti sē ēk dō kō sahyōg miltā hai aur jahā̃ sarv kā sahyōg hai vahā̃ kārya sahaj hai hī . ²⁰³Achchhā  !

¹⁵⁶Slogan: To accept success means to finish your future reward here. ¹⁵⁷* * * O M S H A N T I* * *