रविवार 27 दिसंबर 1987 की अव्यक्त मुरली

⁰> ¹27-12-87om shanti avyakt baapdaadaamdhuban

⁰> > 27-12-87 Om Shanti Avyakt Bapdada Madhuban

²nishchay buddhi vijayi ratnon ki nishaaniyaan

¹Signs of the victorious jewels who have faith in the intellect.

³bephikar baadshaah banaane vaale, maaya ke toofaanon se paar le jaane vaale baapdaada apne nishchay buddhi vijayi ratnon prati bole

²Today, BapDada is looking at His victorious children everywhere who have faith in the intellect. ³He is looking at the signs of faith in every child.

⁴aaj baapdaada apne chaaron or ke nishchaybuddhi vijayi bachchon ko dekh rahe hain। ⁵har ek bachche ke nishchay ki nishaaniyaan dekh rahe hain।

⁴The main signs of faith are: 1. As is your faith, accordingly, the spiritual intoxication will be visible in your actions and words and on your face at every moment.

⁶nishchay ki vishesh nishaaniyaan - (1) jaisa nishchay vaisa karma, vaani mein har samay chehre par roohaani nasha dikhaai dega। ⁷(2) har karma, sankalp mein vijay sahaj pratyakshaphal ke roop mein anubhav hogi। ⁸mehnat ke roop mein nahin, lekin pratyakshaphal va adhikaar ke roop mein vijay anubhav hogi। ⁹(3)apne shreshtha bhaagya, shreshtha jeevan va baap aur parivaar ke sambandh-samparka dvaara ek percent bhi sanshay sankalpamaatra bhi nahin hoga।

⁵2. You will easily experience victory in your every action and thought in a practical way.

¹⁰(4) question rma samaapta, har baat mein bindu ban bindu lagaane vaale honge।

⁶You will experience victory, not in the form of effort, but in the form of visible fruit or a right.

¹¹(5) nishchaybuddhi har samay apne ko bephikar baadshaah sahaj svatah anubhav karenge arthaat baar-baar smriti laane ki mehnat nahin karni padegi।

⁷3. There won't be even one per cent doubt, even in your thoughts, in your elevated fortune, in your elevated life, in the Father or in connection and relationship with the family.

¹²main baadshaah hoon, yeh kahne ki mehnat nahin karni padegi lekin sada sthiti ke shreshtha aasan va sinhaasan par sthit hain hi। ¹³jaise laukik jeevan mein koi bhi paristhiti pramaan sthiti banti hai।

⁸4. All question marks will have finished and you will have become a point who puts a full­stop in every situation. ⁹5. One with faith in the intellect will easily and automatically experience the self to be a carefree emperor at every moment.

¹⁴chaahe duhkh ki, chaahe sukh ki, us sthiti ki anubhooti mein svatah hi rehte hain, baar-baar mehnat nahin karte - main sukhi hoon va main duhkhi hoon। ¹⁵bephikar baadshaah ki sthiti ka anubhav svatah sahaj hota hai। ¹⁶agyaani jeevan mein paristhitiyon pramaan sthiti banti hai lekin shaktishaali alaukik brahman jeevan mein paristhiti pramaan sthiti nahin banti lekin bephikar baadshaah ki sthiti va shreshtha sthiti baapdaada dvaara praapta hui knowledge ki light-might dvaara, yaad ki shakti dvaara jisko kahenge‘gyaan aur yog ki shaktiyon ka varsa' baap dvaara milta hai। ¹⁷to brahman jeevan mein baap ke varse dvaara va satguru ke vardaan dvaara va bhaagyavidhaata dvaara praapta hue shreshtha bhaagya dvaara sthiti praapta hoti hai।

¹⁰That is, you will not have to make the effort repeatedly to bring that awareness.

¹⁸agar paristhiti ke aadhaar par sthiti hai to shaktishaali kaun hua? ¹⁹paristhiti powerful ho jaayegi na।

¹¹You won't have to labour to say, "I am an emperor", but you will always be stable in the elevated seat or the throne.

²⁰aur paristhiti ke aadhaar par sthiti banaane vaala kabhi bhi achal, adol nahin rah sakta। ²¹jaise agyaani jeevan mein abhi-abhi dekho bahut khushi mein naach rahe hain aur abhi-abhi ulte soye hue hain।

¹²In lokik life, one's stage is created according to the situation. ¹³Whether it is a stage of happiness or sorrow, you automatically stay in the experience of that stage; you don't repeatedly have to remind yourself: "I am happy" or "I am unhappy."

²²to alaukik jeevan mein aisi halchal vaali sthiti nahin hoti।

¹⁴You easily and naturally experience the stage of being a carefree emperor.

²³paristhiti ke aadhaar par nahin lekin apne varse aur vardaan ke aadhaar par va apni shreshtha sthiti ke aadhaar par paristhiti ko parivartan karne vaala hoga। ²⁴to nishchay buddhi is kaaran sada bephikar baadshaah hai। ²⁵kyonki phi’kar hota hai koi apraapti va kami hone ke kaaran। ²⁶agar sarva praaptisvaroop hai, master sarvashaktivaan hai to phikar kis baat ka raha?

¹⁵In worldly life, one's stage is created according to the situation, but in the powerful alokik life, one's stage is not created according to the situation, for you have the stage of a carefree emperor or an elevated stage which you receive through the light and might of knowledge that you receive from BapDada and through the power of remembrance.

²⁷(6) nishchaybuddhi arthaat sada baap par balihaar jaane vaale। ²⁸balihaar arthaat sarvansha samarpit।

¹⁶You would refer to this as: Receiving the inheritance of the powers of knowledge and yoga from the Father.

²⁹sarva vansh sahit samarpit। ³⁰chaahe deh bhaan mein laane vaale vikaaron ka vansh, chaahe deh ke sambandh ka vansh, chaahe deh ke vinaashi padaarthon ki ichchhaaon ka vansh।

¹⁷In Brahmin life you attain your stage through the inheritance from the Father, through the blessings from the Satguru or the elevated fortune you receive from the Bestower of Fortune.

³¹sarva-vansh mein yeh sab aa jaata hai। ³²sarvansha samarpit va sarvansha tyaagi ek hi baat hai।

¹⁸If your stage is based on the situation, then who is more powerful?

³³samarpit hona isko nahin kaha jaata ki madhuban mein baith gaye va sevaakendron par baith gaye।

¹⁹The situation would become more powerful, would it not?

³⁴yeh bhi ek seedhi hai jo seva arth apne ko arpan karte hain lekin ‘sarvansha arpit' - yeh seedhi ki manjal hai।

²⁰Those who create their stage on the basis of the situation can never become unshakeable and immovable.

³⁵ek seedhi chadh gaye lekin manzil par pahunchne vaale nishchay buddhi ki nishaani hai - teenon hi vansh sahit arpit।

²¹In the life of ignorance, one minute they are dancing with a lot of happiness, and the next minute they are sleeping on their stomach.

³⁶teenon hi baaten spashta jaan gaye na।

²²In alokik life, you don't have a stage of such fluctuation.

³⁷vansh tab samaapta hota hai jab svapna va sankalp mein bhi ansh maatra nahin। ³⁸agar ansh hai to vansh paida ho hi jaayega।

²³You are not dependent on the situation, but on the basis of your inheritance, blessings or your elevated stage, you will transform the situation.

³⁹isliye sarvansha tyaagi ki paribhaasha ati guhya hai। ⁴⁰yeh bhi kabhi sunaayenge।

²⁴So, because of this, one with faith in the intellect is always a carefree emperor.

⁴¹(7) nishchaybuddhi sada bephikar,nishchinta hoga।

²⁵There is worry when something is lacking or something is missing.

⁴²har baat mein vijay praapta hone ke nashe mein nishchit anubhav karega। ⁴³to nishchay, nishchinta aur nishchit - yeh har samay anubhav karega।

²⁶However, if you are an embodiment of all attainments, if you are a master almighty authority, what is there to worry about?

⁴⁴(8) woh sada svayan bhi nashe mein rahenge aur unke nashe ko dekh doosron ko bhi yeh roohaani nasha anubhav hoga।

²⁷Faith in the intellect means one who always surrenders to the Father. ²⁸To surrender means to surrender completely.

⁴⁵auron ko bhi roohaani nashe mein baap ki madad se svayan ki sthiti se anubhav karaayega। ⁴⁶nishchaybuddhi ki va roohaani nashe mein rahne vaale ke jeevan ki visheshtaayen kya hongi?

²⁹To surrender every trace and progeny, whether it is the progeny of vices that bring you into body consciousness, the progeny of bodily relations or the progeny of a desire for perishable things of the body.

⁴⁷pahli baat - jitna hi shreshtha nasha utna hi nimitta bhaav har jeevan ke charitra mein hoga।

³⁰All of those things are included in all the progeny. ³¹To be completely surrendered and to be a complete renunciate are the same thing.

⁴⁸nimitta bhaav ki visheshta ke kaaran nirmaan buddhi।

³²To surrender doesn't mean that you sit in Madhuban or at a centre.

⁴⁹buddhi par dhyaan dena - jitni nirmaan buddhi hogi utni nirmaan,nav nirmaan kehte ho na।

³³To offer yourself for service is a step on the ladder, but to surrender yourself completely is the destination of the ladder.

⁵⁰to nav nirmaan karne vaali buddhi hogi। ⁵¹to nirmaan bhi honge, nirmaan bhi honge। ⁵²jahaan yeh visheshtaayen hain usko hi kaha jaata hai - nishchaybuddhi vijayi।

³⁴You have climbed one step of the ladder, but the sign of one with faith in the intellect who reaches the destination is that he would have surrendered all three progenies.

⁵³nimitta, nirmaan aur nirmaan। ⁵⁴nishchaybuddhi ki bhaasha kya hogi?

³⁵You now know all three things very clearly, do you not?

⁵⁵nishchaybuddhi ki bhaasha mein sada madhurta to common baat hai lekin udaarta hogi।

³⁶The progeny ends when there isn’t the slightest trace of it in your dreams or thoughts.

⁵⁶udaarta ka arth hai sarva aatmaon ke prati aage badhaane ki udaarta hogi। ⁵⁷‘pahle aap', ‘main-main'nahin।

³⁷If any trace remains, a progeny will be created. ³⁸This is why the definition of a complete renunciate is extremely deep.

⁵⁸udaarta arthaat doosre ko aage rakhna।

³⁹Baba will tell you more at some other time.

⁵⁹jaise brahma baap ne sadaiv pahle jagdamba va bachchon ko rakha- mere se bhi teekhi jagdamba hai, mere se bhi teekhe yeh bachche hain। ⁶⁰yeh udaarta ki bhaasha hai। ⁶¹aur jahaan udaarta hai, svayan ke prati aage rahne ki ichchha nahin hai,vahaan drama anusaar svatah hi manaichchhit phal praapta ho hi jaata hai। ⁶²jitna svayan ichchha maatram avidya ki sthiti mein rehte, utna baap aur parivaar achha, yogya samajh usko hi pahle rakhte hain।

⁴⁰One who has faith in the intellect will always be carefree and free from worry.

⁶³to ‘pahle aap' man se kahne vaale peechhe rah nahin sakte।

⁴¹He will experience the intoxication of guaranteed victory in every situation.

⁶⁴woh man se ‘pahle aap' kehta to sarva dvaara ‘pahle aap' ho hi jaata hai।

⁴²Faith enables you to experience being carefree with a guarantee at every moment.

⁶⁵lekin ichchha vaala nahin। ⁶⁶to nishchaybuddhi ki bhaasha sada udaarta vaali bhaasha, santushtata ki bhaasha, sarva ke kalyaan ki bhaasha।

⁴³Such a soul will always remain intoxicated and, seeing his intoxication, others too will experience this spiritual intoxication.

⁶⁷aisi bhaasha vaale ko kahenge- ‘nishchaybuddhi vijayi। ⁶⁸' nishchaybuddhi to sabhi ho na?

⁴⁴He will give others an experience of spiritual intoxication through help from the Father and his own stage.

⁶⁹kyonki nishchay hi foundation hai। ⁷⁰lekin jab paristhitiyon ka, maaya ka,sanskaaron ka, bhinna-bhinna svabhaavon ka toofaan aata hai tab maaloom padta hai ki nishchay ka foundation kitna majboot hai।

⁴⁵What would be the specialities of someone who has faith in the intellect and who stays in spiritual intoxication? ⁴⁶Firstly, to the extent that there is elevated intoxication, so he would have humility in every act of life.

⁷¹jaise is puraani duniya mein bhinna-bhinna prakaar ke toofaan aate hain na।

⁴⁷Because of the speciality of humility, he would have a creative intellect.

⁷²kabhi vaayu ka, kabhi samudra ka… aise yahaan bhi bhinna-bhinna prakaar ke toofaan aate hain।

⁴⁸He would pay attention to the intellect: to the extent that it is humble, so it is creative.

⁷³toofaan kya karta hai?

⁴⁹You speak of renewal.

⁷⁴pahle udaata hai phir phainkata hai। ⁷⁵to yeh toofaan bhi pahle to apni taraph mauj mein udaate hain।

⁵⁰So, the intellect would be one that brings about renewal. ⁵¹So, he would be creative and also humble.

⁷⁶alpakaal ke nashe mein oonche le jaate hain। ⁷⁷kyonki maaya bhi jaan gai hai ki bina praapti yeh meri taraph hone vaale nahin hai।

⁵²Where there are these specialities, such a person is called victorious through having faith in the intellect. ⁵³Instrument, creative and humble.

⁷⁸to pahle aartipheeshal praapti mein oopar udaati hai।

⁵⁴What would be the language of one who has faith in the intellect?

⁷⁹phir neeche girti kala mein le aati hai। ⁸⁰chatur hai। ⁸¹to nishchaybuddhi ki najar trinetri hoti hai, teesre netra se teenon kaalon ko dekh lete hain, isliye kabhi dhokha nahin kha sakte।

⁵⁵To always be sweet is a common thing in the language of one with faith in the intellect, but he would also have generosity. ⁵⁶Generosity means he would have the generosity to make all souls move forward.

⁸²to nishchay ki parakh toofaan ke samay hoti hai।

⁵⁷"You first" not "Me, me". ⁵⁸Generosity means to keep others ahead.

⁸³jaise toofaan bade-bade puraane vriksha ke foundation ko ukhaad lete hain। ⁸⁴to yeh maaya ke toofaan bhi nishchay ke foundation ko ukhaadne ki koshish karte hain।

⁵⁹Just as Father Brahma always kept Mother Jagadamba and the children at the front: Jagadamba is cleverer than I am; these children are cleverer than I am.

⁸⁵lekin result mein ukhadte kam hain,hilte jyaada hain। ⁸⁶hilne se bhi foundation kachcha ho jaata hai। ⁸⁷to aise samay par apne nishchay ke foundation ko check karo।

⁶⁰This is the language of generosity. ⁶¹Where there is generosity, where you don't have the desire to keep yourself in the front, then, according to the drama, you automatically receive the fruit accordingly.

⁸⁸vaise koi se bhi poochhenge - nishchay pakka hai? ⁸⁹to kya kahenge? ⁹⁰bahut achha bhaashan karenge। ⁹¹achha bhi hai nishchay mein rehna।

⁶²The more you stay in the stage of being ignorant of all desires, the more the Father and the family consider you to be worthy and keep you in the front.

⁹²lekin samay par agar nishchay hilta bhi hai to nishchay ka hilna arthaat janma-janma ki praalabdha se hilna। ⁹³isliye toofaanon ke samay check karo - koi had ka maan-shaan na de va vyartha sankalpon ke roop mein maaya ka toofaan aaye,jo chaahna rakhte ho woh chaahna arthaat ichchha poorn na ho, aise time par jo nishchay hai ki -‘main samartha baap ki samartha aatma hoon' -woh yaad rehta hai va vyartha samartha ke oopar vijayi ho jaata hai? ⁹⁴agar vyartha vijay praapta kar leta hai to nishchay ka foundation hilega na। ⁹⁵samartha ke bajaae apne ko kamzor aatma anubhav karega।

⁶³So, those who say "You first" in their mind (heart) cannot be left behind.

⁹⁶dilshikasta ho jaayenge। ⁹⁷isliye kehte hain ki toofaan ke samay check karo।

⁶⁴They say, "You first" in their mind, and so they are automatically put first by everyone.

⁹⁸had ka maan-shaan, ‘main-pan' - roohaani shaan se neeche le aata hai।

⁶⁵However, someone with this desire would not be.

⁹⁹had ki koi bhi ichchha - ichchha maatram avidya ke nishchay se neeche le aate hain। ¹⁰⁰to nishchay ka arth yeh nahin hai ki main shareer nahin, main aatma hoon।

⁶⁶So, the language of someone with faith in the intellect is that of generosity, the language of contentment and the language of benefitting everyone.

¹⁰¹lekin kaunsi aatma hoon! ¹⁰²woh nasha,woh svamaan samay par anubhav ho,isko kehte hain - ‘nishchaybuddhi vijayi।

⁶⁷Those with such language would be said to be victorious through having faith in the intellect.

¹⁰³' koi paper hai hi nahin aur kahe - main to paas with honour ho gaya, to koi usko maanega?

⁶⁸All of you have faith in the intellect, do you not? ⁶⁹Because faith is the foundation.

¹⁰⁴certificate chaahiye na। ¹⁰⁵kitna bhi koi paas ho jaae,degree le leve lekin jab tak sartiphket nahin milta hai to value nahin hoti।

⁷⁰However, when the storms of situations, of Maya, of sanskars and the different forms of nature come, you then know how strong the foundation of your faith is.

¹⁰⁶paper ke samay paper de paas ho sartiphket le - baap se, parivaar se, tab usko kahenge ‘nishchaybuddhi vijayi'।

⁷¹In this old world, you have different types of storm, do you not? ⁷²Sometimes of the wind, sometimes of the ocean.

¹⁰⁷samjha? ¹⁰⁸to foundation ko bhi check karte raho।

⁷³In the same way, here, too, you have different types of storm.

¹⁰⁹nishchaybuddhi ki visheshta suni na।

⁷⁴What does a storm do?

¹¹⁰jaisa samay vaise roohaani nasha jeevan mein dikhaai de।

⁷⁵It first blows you and then throws you.

¹¹¹sirf apna man khush na ho lekin log bhi khush hon।

⁷⁶So her storms also first blow you towards herself with pleasure.

¹¹²sabhi anubhav karen ki haan, yeh nashe mein rahne vaali aatma hai। ¹¹³sirf manapsanda nahin lekin lokapsanda,baap pasanda।

⁷⁷They take you high in some temporary intoxication because Maya also knows that you will not go towards her unless there is some attainment.

¹¹⁴isko kehte hain‘vijayi। ¹¹⁵' achha!

⁷⁸So, she first makes you fly high with artificial attainment.

¹¹⁶sarva nishchaybuddhi vijayi ratnon ko, sarva nishchinta,bephikar bachchon ko, sarva nishchit vijay ke nashe mein rahne vaale roohaani aatmaon ko, sarva toofaanon ko paar kar topha anubhav karne vaale vishesh aatmaon ko,sada achal, adol,ekras sthiti mein sthit rahne vaale nishchaybuddhi bachchon ko baapdaada ka yaadapyaar aur namaste। ¹¹⁷videshi bhaai bahinon se baapdaada ki mulaakaat ¹¹⁸apne ko sameep ratna anubhav karte ho? ¹¹⁹sameep ratna ki nishaani kya hai?

⁷⁹Then she takes you down into the falling stage.

¹²⁰woh sada,sahaj aur svatah gyaani tu aatma, yogi tu aatma, gunmoorta sevaadhaari anubhav karenge। ¹²¹sameep ratna ke har kadam mein yeh chaar hi visheshtaayen sahaj anubhav hongi,ek bhi kam nahin hogi। ¹²²gyaan mein kam ho, yog mein tej ho ya divyagunon ki dhaarna mein kamzor ho, woh sabmen sada hi sahaj anubhav karega। ¹²³sameep ratna kisi bhi baat mein mehnat nahin anubhav karenge lekin sahaj saphalta anubhav karenge।

⁸⁰She is clever.

¹²⁴kyonki baapdaada bachchon ko sangamayug par mehnat se hi chhudaate hain। ¹²⁵63janma mehnat ki hai na। ¹²⁶chaahe shareer ki mehnat ki, chaahe man ki mehnat ki।

⁸¹So the vision of those with faith in the intellect is trinetri; they see the three aspects of time with their third eye, and they can therefore never be deceived.

¹²⁷baap ko praapta karne ke liye bhinna-bhinna saadhan apnaate rahe।

⁸²So, faith is tested at the time of a storm.

¹²⁸to yeh man ki mehnat ki। ¹²⁹aur dhan ki bhi dekho, jo service karte ho, jisko baapdaada naukri kehte,usmein bhi dekho kitni mehnat karte ho!

⁸³Just as storms pull out the foundation of big old trees, so these storms of Maya also try to pull out the foundation of your faith.

¹³⁰usmein bhi to mehnat lagti hai na। ¹³¹aur abhi aadhaakalpa ke liye yeh naukri nahin karenge,isse bhi chhoot jaaye।

⁸⁴However, the result is that the foundation is not pulled out so much but it does shake a lot.

¹³²na laukik naukri karenge,na bhakti karenge - donon se mukti mil jaayegi। ¹³³abhi bhi dekho, chaahe laukik kaarya karte bhi ho lekin brahman jeevan mein aane se laukik kaarya karte hue bhi antar lagta hai na। ¹³⁴abhi yeh laukik kaarya karte bhi double light rehte ho, kyon? ¹³⁵kyonki laukik kaarya karte bhi yeh khushi rehti hai ki yeh kaarya alaukik seva ke nimitta kar rahe hain।

⁸⁵The foundation even becomes weak because of fluctuation.

¹³⁶apne man ki to ichchhaayen nahin hai na।

⁸⁶So, at such a time, check the foundation of your faith.

¹³⁷to jahaan ichchha hoti hai vahaan mehnat lagti hai।

⁸⁷If you ask anyone if they have firm faith, what would they say?

¹³⁸abhi nimitta maatra karte ho kyonki maaloom hai ki tan, man,dhan - teenon lagaane se ek ka padmaguna avinaashi bank mein jama ho raha hai। ¹³⁹phir jama kiya hua khaate rehna।

⁸⁸They would give you a very good lecture. ⁸⁹It is good to keep faith. ⁹⁰However, if, at such a time your faith shakes, then, for it to shake means that you are also shaken from your reward for birth after birth.

¹⁴⁰purooshaartha se - yog lagaane ka,gyaan sunne-sunaane ka, is mehnat se bhi chhoot jaayenge। ¹⁴¹kabhi-kabhi classes sunkar thak jaate hain na। ¹⁴²vahaan to laukik raajneetik padhaai bhi jo hogi na, woh bhi khel-khel mein hogi, itne kitaab nahin yaad karne padenge।

⁹¹Therefore, check at the time of storms: When someone doesn't give you limited name or regard or when the storms of Maya come in the form of waste thoughts, when the desires you have are not fulfilled, then, at that time, do you remember your faith that you are a powerful soul of the Powerful Father?

¹⁴³sab mehnat se chhoot jaayenge। ¹⁴⁴kaiyon ko padhaai ka bhi bojh hota hai। ¹⁴⁵sangamayug par mehnat se chhootne ke sanskaar bharte ho।

⁹²Or, does the wasteful become victorious over the powerful? ⁹³If the wasteful becomes victorious, then the foundation of faith would shake, would it not?

¹⁴⁶chaahe maaya ke toofaan aate bhi hain,lekin yeh maaya se vijay praapta karna bhi ek khel samajhte ho,mehnat nahin।

⁹⁴Then, instead of experiencing yourself to be powerful, you would experience yourself to be a weak soul. ⁹⁵You would then become disheartened.

¹⁴⁷khel mein bhi kya hota hai? ¹⁴⁸jeet praapta karna hota hai na।

⁹⁶This is why you are being told to check at the time of storms.

¹⁴⁹to maaya se bhi vijay praapta karne ka khel karte ho।

⁹⁷Limited name and regard and the consciousness of "I" bring you down from spiritual prestige.

¹⁵⁰khel lagta hai ya badi baat lagti hai? ¹⁵¹jab master sarvashaktivaan stage par sthit hote ho to khel lagega।

⁹⁸Any limited desire will bring you down from the faith of being completely ignorant of the knowledge of desires.

¹⁵²aur hi challenge karte ho ki aadhaakalpa ke liye vidaai lekar jaao।

⁹⁹So, faith does not mean: I am not a body but a soul", but, "What type of soul am I?"

¹⁵³to vidaai samaaroh manaane aati hai,ladne nahin aati hai। ¹⁵⁴vijayi ratna - har samay,har kaarya mein vijayi hain।

¹⁰⁰To experience that intoxication and self­ respect at that time is called being victorious through having faith in the intellect.

¹⁵⁵vijayi ho na? ¹⁵⁶(haan,ji) to vahaan jaakar bhi ‘haan ji karna'। ¹⁵⁷phir bhi achhe bahaadur ho gaye hain।

¹⁰¹If someone doesn't take a paper but says that he has passed with honours, would anyone believe him? ¹⁰²A certificate is required.

¹⁵⁸pahle thode jaldi ghabra jaate the, abhi bahaadur ho gaye hain। ¹⁵⁹abhi anubhvi ho gaye hain।

¹⁰³No matter with how many marks someone passes or if he has a degree, until he receives his certificate, there is no value.

¹⁶⁰to anubhav ki authority vaale ho gaye,parakhne ki bhi shakti aa gai hai,isliye ghabraate nahin hain। ¹⁶¹anek baar ke vijayi the,hain aur rahenge - yahi smriti sada rakhna।

¹⁰⁴When you take the test paper at the time of the paper, and you pass it and receive the certificate from the Father and the family, you can then be called victorious through having faith in the intellect.

¹⁶²achha!

¹⁰⁵Do you understand?

¹⁶³vidaai ke samay daadiyon se

¹⁰⁶So, continue to check your foundation.

¹⁶⁴(daadi jaanki bambai se 3-4 din ka chakra lagaakar aai hai) abhi se hi chakravarti ban gai।

¹⁰⁷You heard the speciality of having faith in the intellect, did you not?

¹⁶⁵achha hai, yahaan bhi seva hai,vahaan bhi seva ki।

¹⁰⁸Spiritual intoxication, according to the time, should be visible in your life.

¹⁶⁶yahaan rehte bhi seva karte aur jahaan jaate vahaan hi seva ho jaati।

¹⁰⁹It shouldn't be just your mind that is pleased, but people should also be pleased.

¹⁶⁷seva ka theka bahut bada liya hai। ¹⁶⁸bade thekedaar ho na।

¹¹⁰Everyone should experience you being a soul who stays in your intoxication.

¹⁶⁹chhote-chhote thekedaar to bahut hain lekin bade thekedaar ko bada kaam karna padta hai।

¹¹¹Do not just be one who is liked by the self, but also be liked by people and also the Father. ¹¹²This is called being victorious. ¹¹³Achcha.

¹⁷⁰(baba aaj murli sunte bahut maja aaya) hai hi maja। ¹⁷¹achha hai, aap log catch karke auron ko clear kar sakte ho। ¹⁷²sabhi to ek jaise catch kar nahin sakte। ¹⁷³jaise jagdamba murli sunkar clear karke,sahaj karke sabhi ko dhaaran karaati rahi, aise abhi aap nimitta ho।

¹¹⁴To all the victorious jewels who have faith in the intellect, to all the carefree children who are free from worry, to the spiritual souls who stay in the intoxication of guaranteed victory, to all the special souls who go beyond all storms and experience them to be a gift, to the children who have faith in the intellect and who always remain unshakeable, immovable and stable in a constant stage, BapDada's love, remembrance and namaste.

¹⁷⁴kai nayen ye to samajh bhi nahin sakte hain।

¹¹⁵BapDada meeting foreign brothers and sisters:

¹⁷⁵lekin baapdaada sirf saamne vaalon ko nahin dekhte।

¹¹⁶Do you experience yourselves to be close jewels? ¹¹⁷What is the sign of the close jewels?

¹⁷⁶jo baithe hain sabha mein, unhein hi nahin dekhte,sabhi ko saamne rakhte hain।

¹¹⁸They will always be experienced as easy and natural gyani, yogi souls who are embodiments of virtues and servers.

¹⁷⁷phir bhi saamne ananya hote hain to unhon ke prati nikalta hai।

¹¹⁹These four specialities will easily be experienced in every step of the close jewels.

¹⁷⁸aap log to padhkar bhi catch kar sakte ho। ¹⁷⁹achha!

¹²⁰Not a single one of these would be any less.

¹⁸⁰party ke saath avyakt baapdaada ki mulaakaat ¹⁸¹(1) svayan ko svaraajya adhikaari, raajayogi shreshtha aatmaayen anubhav karte ho?

¹²¹Not that he would be less in yoga or cleverer in yoga or would be weak in the imbibing of divine virtues: he would easily be experienced to be constant in everything.

¹⁸²svaraajya mila hai va milna hai? ¹⁸³svaraajya adhikaari arthaat raajayogi aatma sada hi svaraajya ki adhikaari hone ke kaaran shaktishaali hai।

¹²²A close jewel will never experience labour in anything, but will easily experience success because BapDada liberates you children from effort at the confluence age.

¹⁸⁴raaja arthaat shaktishaali। ¹⁸⁵agar raaja ho aur nirbal ho,to shaktiheen ko raaja kaun maanega?

¹²³Whether it was effort through the body or effort through your mind you have laboured for 63 births, have you not?

¹⁸⁶praja unke oopar aur hi raajya karegi। ¹⁸⁷to svaraajya adhikaari arthaat sada shaktishaali aatma hi karmendriyon par arthaat apne karmachaariyon ke oopar raajya kar sakti hai,jaise chaahe chala sakti hai।

¹²⁴You continued to adopt various methods in order to find the Father. ¹²⁵So, that was effort of the mind. ¹²⁶And, even look at wealth; the service that you do, which you call a job; look how much you labour in that.

¹⁸⁸nahin to praja,raaja ko chalaayegi।

¹²⁷That also requires effort, does it not?

¹⁸⁹praja,raaja ko chalaaye to praja hi raaja ho gai na।

¹²⁸Whereas, you will not have to do that work for half the cycle.

¹⁹⁰niyam pramaan raaja,praja ko chalaata hai।

¹²⁹You will now be liberated from that too.

¹⁹¹agar praja ka raajya hai to raaja nahin kahenge, praja ka praja par raajya kahenge।

¹³⁰Neither will you have a lokik job nor will you do bhakti: you will receive liberation from both.

¹⁹²kintu baap aakar raajayogi banaata hai, praja ka praja par raajya nahin sikhaata hai। ¹⁹³to sabhi raajya adhikaari ho na?

¹³¹Even now, although you are doing a lokik job, by coming into Brahmin life, you find it different while doing your lokik job, do you not?

¹⁹⁴kabhi adheen,kabhi adhikaari - aise to nahin?

¹³²Now, while doing your lokik job you remain double light. ¹³³Why?

¹⁹⁵sada adhikaari,ek bhi karmendriy dhokha na de। ¹⁹⁶isko kehte hain - ‘raajayogi va raajya adhikaari।

¹³⁴Because while doing your lokik job you have the happiness that you are carrying out that job for the sake of alokik service.

¹⁹⁷' to sada is svamaan mein sthit raho ki ham adhikaari hain, adheen hone vaale nahin!

¹³⁵You don't have desires of your mind, do you? ¹³⁶Where there are desires, you find it takes effort.

¹⁹⁸yeh hai eeshvareey nasha। ¹⁹⁹yeh nasha sada rehta hai ya kabhi-kabhi? ²⁰⁰kabhi hai,kabhi nahin - aisa na ho। ²⁰¹kyonki abhi ke sanskaar anek janma chalenge।

¹³⁷Now, you are just doing it in name because you know that by using all three ­ your body, mind and wealth ­ you are accumulating multimillionfold return for one in the imperishable bank.

²⁰²agar abhi ke sanskaar sada ke nahin hain,kabhi-kabhi ke hain, to anek janma mein bhi kabhi-kabhi raajya adhikaari banenge।

¹³⁸Then, you will simply continue to eat what you have accumulated; you will be liberated from the labour of making effort to have yoga, of listening to and relating knowledge.

²⁰³sada raajya adhikaari arthaat royal family ke najdeek rahne vaale।

¹³⁹You sometimes become tired of listening to classes, do you not?

²⁰⁴to sanskaar bharne ka samay abhi hai,jaisa bharenge vaisa chalta rahega।

¹⁴⁰There, the lokik study of royalty that you will have will be carried out while playing around.

²⁰⁵to attention kis samay dena hota?

¹⁴¹You won’t have to remember so many books.

²⁰⁶jab record bharte va tape bharte hain।

¹⁴²You will be liberated from all types of effort.

²⁰⁷to attention bharne ke samay dete hain।

¹⁴³Some have a burden of study.

²⁰⁸chalne ke samay to chalta hi rahega lekin bharne ke samay jaisa bharenge vaise chalta rahega। ²⁰⁹to bharne ka samay abhi hai। ²¹⁰abhi nahin to kabhi nahin।

¹⁴⁴At the confluence age, you are recording the sanskars of becoming free from labour. ¹⁴⁵Even if storms of Maya do come, you consider gaining victory over Maya to be a game, not labour.

²¹¹phir attention dena chaaho to bhi nahin de sakenge kyonki bharne ka samay samaapta ho jaayega।

¹⁴⁶What happens in a game? ¹⁴⁷You have to gain victory, do you not? ¹⁴⁸So, you play a game of gaining victory over Maya.

²¹²phir jo bhara woh chalta rahega। ²¹³achha!

¹⁴⁹Do you find it to be a game or something difficult?

²¹⁴(2) sada apne ko svadarshan chakradhaari aatmaayen anubhav karte ho?

¹⁵⁰When you remain stable in the stage of a master almighty authority, you will find it to be a game.

²¹⁵svadarshan chakradhaari arthaat jahaan svadarshan chakra hai vahaan anek maaya ke chakkar samaapta ho jaate hain।

¹⁵¹In fact, you challenge her even more to come and take leave for half the cycle. ¹⁵²So she comes to celebrate the farewell ceremony, not to fight with you.

²¹⁶to maaya ke anek chakkaron se bachne vaale arthaat svadarshan chakradhaari।

¹⁵³A victorious jewel is victorious in every task at every moment. ¹⁵⁴You are victorious, are you not?

²¹⁷jahaan maaya ke chakkar hain vahaan svadarshan chakra nahin।

¹⁵⁵(Ha ji ­ yes indeed!) ¹⁵⁶So when you go back, say "Ha ji" there too.

²¹⁸kyonki svadarshan chakra shaktishaali hai, is shaktishaali chakra ke aage maaya svatah hi bhaag jaati hai।

¹⁵⁷Nevertheless, you have become very courageous. ¹⁵⁸Previously, you used to become afraid very quickly. ¹⁵⁹Now you have become courageous.

²¹⁹to aise bane ho?

¹⁶⁰You have now become experienced.

²²⁰svapna mein bhi maaya ka chakkar vaar na kare।

¹⁶¹So you have become those who have the authority of experience.

²²¹pahle bhi sunaaya hai ki jo baap ke gale ka haar hain, woh kabhi maaya se haar kha nahin sakte।

¹⁶²You have also developed the power to discern and you therefore don't become afraid.

²²²agar maaya se haar khaate hain to baap ke gale ka haar nahin ban sakte।

¹⁶³You have been victorious many times, you are and you will be: always have this awareness. ¹⁶⁴Achcha.

²²³to gale ka haar ho ya haar khaane vaale ho?

¹⁶⁵Dadi Janki came back after a 3 to 4 days' tour of Bombay:

²²⁴baap ne sabhi bachchon ko mahaaveer vijayi banaaya, ek bhi kamzor nahin।

¹⁶⁶You become the ruler of the globe from now. ¹⁶⁷It is good.

²²⁵to mahaaveer ki nishaani hai yeh -‘svadarshan chakra'।

¹⁶⁸There is service here and service there too.

²²⁶sada svadarshan chakra chalta rahe to svatah sahaj vijayi rahenge।

¹⁶⁹Whilst living here you do service and wherever you go, service takes place.

²²⁷yeh baap ki visheshta hai jo sabhi ko chakradhaari banaate hain, sabhi ko shreshtha bhaagyavaan banaate hain।

¹⁷⁰You have taken a very big contract of service. ¹⁷¹You are a big contractor, are you not?

²²⁸baap kisi ko bhi kam nahin banaate। ²²⁹baap ek jaisa sabhi ko maalaamaal banaate hain।

¹⁷²There are many small contractors but those who are big contractors have to carry out big tasks.

²³⁰baap ek hi samay sabhi ko sab khazaane deta hai, alag nahin deta।

¹⁷³(Baba, today I enjoyed myself a lot listening to the murli.)

²³¹lekin number kyon bante hain?

¹⁷⁴There is nothing but pleasure. ¹⁷⁵It is good.

²³²lene vaale nambarvaar ban jaate hain।

¹⁷⁶You people check and make it clear for others.

²³³dene vaala nambarvaar nahin banaata।

¹⁷⁷Not everyone can catch this to the same extent.

²³⁴sab baap ke snehi sahayogi to ho hi। ²³⁵lekin shaktishaali banne mein antar pad jaata hai। ²³⁶baapdaada to sabko mahaaveer roop mein dekhta hai।

¹⁷⁸Just as Jagadamba used to listen to the murli, clarify it and enable everyone to imbibe it by making it easy, similarly, you are now an instrument for that.

²³⁷achha! ²³⁸sada baap ki dil mein rahne vaale aur sada baap ko dil par bithaane vaale।

¹⁷⁹Some new ones are unable to understand, but BapDada is not looking at only those who are in front of Him.

²³⁹sada baap ki dil mein rahne vaale hi nirantar yogi hain। ²⁴⁰(3) sada apne ko ‘raajarishi'samajhte ho?

¹⁸⁰Baba doesn't only look at those who are sitting in front of Him; He keeps everyone in front of Him.

²⁴¹ek taraph hai raajya, doosre taraph hai vairaag - donon ka balance ho।

¹⁸¹Nevertheless, when the specially beloved ones are sitting in front, it emerges for them.

²⁴²behad ka vairaag,vairaag nahin lekin praaptisvaroop bana deta hai kyonki puraani duniya se vairaag laate ho aur nai duniya ke maalik ban jaate ho।

¹⁸²You can even read it and catch it. ¹⁸³Achcha. ¹⁸⁴Blessing: May you be a completely full treasure­store of happiness who gives everyone good news.

²⁴³to naam vairaag hai lekin milti praapti hai। ²⁴⁴chhodne mein hi lena hai।

¹⁸⁵Always keep in front of you your form of a treasure­store overflowing with happiness.

²⁴⁵ek dete ho aur padma lete ho! ²⁴⁶to behad ka vairaag raajya bhaagya dilaane vaala hai।

¹⁸⁶Bring into your awareness whatever countless imperishable treasures you have received.

²⁴⁷ek janma ke liye vairaag anek janmon ke liye sada shreshtha bhaagya। ²⁴⁸aise raajarishi ho? ²⁴⁹raajarishi kumaar aur kumaariyon ka hi gaayan hai।

¹⁸⁷By bringing those treasures into your awareness, there will be happiness, and where there is happiness, sorrow is removed for all time.

²⁵⁰aisi raajarishi aatmaon ko vishwa ki aatmaayen dil se pyaar karti hai।

¹⁸⁸The soul becomes powerful with the awareness of happiness and wastage is finished.

²⁵¹chaitanya se bhi jyaada aapke jad chitron ko pyaar se yaad karte hain। ²⁵²kyonki tyaag ka bhaagya praapta hua hai।

¹⁸⁹A soul who is completely full never fluctuates. ¹⁹⁰Such a soul remains happy and also relates good news of happiness to others.

²⁵³to aise raajarishi aatmaayen hain - is nashe mein sada raho।

¹⁹¹Slogan: In order to become worthy, keep a balance of karma and yoga.

²⁵⁴achha!

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