रविवार 27 दिसंबर 1987 की अव्यक्त मुरली

⁰> ¹27-12-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27-12-87 Om Shanti Avyakt Bapdada Madhuban

²Niśhchay buddhi vijayī ratnō̃ key|kī niśhāniyā̃

¹Signs of the victorious jewels who have faith in the intellect.

³Bēphikar bādśhāh banānē vālē , māyā K|kē tūphānō̃ sē pār lē jānē vālē bāpdādā apnē niśhchay buddhi vijayī ratnō̃ prati bōlē

²Today, BapDada is looking at His victorious children everywhere who have faith in the intellect. ³He is looking at the signs of faith in every child.

⁴Āj bāpdādā apnē chārō̃ ōr K|kē niśhchaybuddhi vijayī bachchō̃ kō dēkh rahē haĩ . ⁵Har ēk bachchē K|kē niśhchay kī niśhāniyā̃ dēkh rahē haĩ .

⁴The main signs of faith are: 1. As is your faith, accordingly, the spiritual intoxication will be visible in your actions and words and on your face at every moment.

⁶Niśhchay kī viśhēṣh niśhāniyā̃ - ( 1 ) jaisā niśhchay vaisā karma , vāṇī mē̃ her|har samay chēhrē par rūhānī naśhā dikhāī dēgā . ⁷ ( 2 ) her|har karma , saṅkalp mē̃ vijay sahaj pratyakṣhaphal K|kē rūp mē̃ anubhav hōgī . ⁸Mēhnat K|kē rūp mē̃ nahī̃ , lēkin pratyakṣhaphal vā adhikār K|kē rūp mē̃ vijay anubhav hōgī . ⁹ ( 3 ) apnē śhrēṣhṭh bhāgya , śhrēṣhṭh jīvan vā bāp aur parivār K|kē sambandh-sampark dvārā ēk percent bhī sanśhay saṅkalpamātra bhī nahī̃ hōgā .

⁵2. You will easily experience victory in your every action and thought in a practical way.

¹⁰ ( 4 ) question rmā samāpt , her|har bāt mē̃ bindu ban bindu lagānē vālē hōṅgē .

⁶You will experience victory, not in the form of effort, but in the form of visible fruit or a right.

¹¹ ( 5 ) niśhchaybuddhi her|har samay apnē kō bēphikar bādśhāh sahaj svataḥ anubhav karē̃gē arthāt bār-bār smr̥iti lānē key|kī mēhnat nahī̃ karnī paṛēgī .

⁷3. There won't be even one per cent doubt, even in your thoughts, in your elevated fortune, in your elevated life, in the Father or in connection and relationship with the family.

¹²Maĩ bādśhāh hū̃ , yah kahnē key|kī mēhnat nahī̃ karnī paṛēgī lēkin sadā sthiti K|kē śhrēṣhṭh āsan vā siṃhāsan par sthit haĩ hī . ¹³Jaisē laukik jīvan mē̃ kōī bhī paristhiti pramāṇ sthiti bantī hai .

⁸4. All question marks will have finished and you will have become a point who puts a full­stop in every situation. ⁹5. One with faith in the intellect will easily and automatically experience the self to be a carefree emperor at every moment.

¹⁴Chāhē duḥkh key|kī , chāhē sukh key|kī , us sthiti key|kī anubhūti mē̃ svataḥ hī rahtē haĩ , bār-bār mēhnat nahī̃ kartē - maĩ sukhī hū̃ vā maĩ duḥkhī hū̃ . ¹⁵Bēphikar bādśhāh key|kī sthiti kā anubhav svataḥ sahaj hōtā hai . ¹⁶Agyānī jīvan mē̃ paristhitiyō̃ pramāṇ sthiti bantī hai lēkin śhaktiśhālī alaukik brāhmaṇ jīvan mē̃ paristhiti pramāṇ sthiti nahī̃ bantī lēkin bēphikar bādśhāh key|kī sthiti vā śhrēṣhṭh sthiti bāpdādā dvārā prāpt huī knowledge key|kī light-might dvārā , yād kī śhakti dvārā jiskō kahē̃gē ‘ gyān aur yōg key|kī śhaktiyō̃ kā varsā ' bāp dvārā miltā hai . ¹⁷Tō brāhmaṇ jīvan mē̃ bāp K|kē varsē dvārā vā satgurū K|kē vardān dvārā vā bhāgyavidhātā dvārā prāpt huē śhrēṣhṭh bhāgya dvārā sthiti prāpt hōtī hai .

¹⁰That is, you will not have to make the effort repeatedly to bring that awareness.

¹⁸Agar paristhiti K|kē ādhār par sthiti hai tō śhaktiśhālī kaun huā  ? ¹⁹Paristhiti powerful hō jāyēgī nā .

¹¹You won't have to labour to say, "I am an emperor", but you will always be stable in the elevated seat or the throne.

²⁰Aur paristhiti K|kē ādhār par sthiti banānē vālā kabhī bhī achal , aḍōl nahī̃ rah saktā . ²¹Jaisē agyānī jīvan mē̃ abhī-abhī dēkhō bahut khuśhī mē̃ nāch rahē haĩ aur abhī-abhī ulṭē sōyē huē haĩ .

¹²In lokik life, one's stage is created according to the situation. ¹³Whether it is a stage of happiness or sorrow, you automatically stay in the experience of that stage; you don't repeatedly have to remind yourself: "I am happy" or "I am unhappy."

²²Tō alaukik jīvan mē̃ aisī halchal vālī sthiti nahī̃ hōtī .

¹⁴You easily and naturally experience the stage of being a carefree emperor.

²³Paristhiti K|kē ādhār par nahī̃ lēkin apnē varsē aur vardān K|kē ādhār par vā apnī śhrēṣhṭh sthiti K|kē ādhār par paristhiti kō parivartan karnē vālā hōgā . ²⁴Tō niśhchay buddhi is kāraṇ sadā bēphikar bādśhāh hai . ²⁵Kyōṅki phi ’ kar hōtā hai kōī aprāpti vā kamī hōnē K|kē kāraṇ . ²⁶Agar sarv prāptisvarūp hai , master sarvśhaktivān hai tō phikar kis bāt kā rahā  ?

¹⁵In worldly life, one's stage is created according to the situation, but in the powerful alokik life, one's stage is not created according to the situation, for you have the stage of a carefree emperor or an elevated stage which you receive through the light and might of knowledge that you receive from BapDada and through the power of remembrance.

²⁷ ( 6 ) niśhchaybuddhi arthāt sadā bāp par balihār jānē vālē . ²⁸Balihār arthāt sarvanśha samarpit .

¹⁶You would refer to this as: Receiving the inheritance of the powers of knowledge and yoga from the Father.

²⁹Sarv vanśh sahit samarpit . ³⁰Chāhē dēh bhān mē̃ lānē vālē vikārō̃ kā vanśh , chāhē dēh K|kē sambandh kā vanśh , chāhē dēh K|kē vināśhī padārthō̃ key|kī ichchhāō̃ kā vanśh .

¹⁷In Brahmin life you attain your stage through the inheritance from the Father, through the blessings from the Satguru or the elevated fortune you receive from the Bestower of Fortune.

³¹Sarv-vanśh mē̃ yah sab ā jātā hai . ³²Sarvanśha samarpit vā sarvanśha tyāgī ēk hī bāt hai .

¹⁸If your stage is based on the situation, then who is more powerful?

³³Samarpit hōnā iskō nahī̃ kahā jātā ki madhuban mē̃ baiṭh gayē vā sēvākēndrō̃ par baiṭh gayē .

¹⁹The situation would become more powerful, would it not?

³⁴Yah bhī ēk sīṛhī hai jō sēvā arth|earth apnē kō arpaṇ kartē haĩ lēkin ‘ sarvanśha arpit ' - yah sīṛhī key|kī mañjal hai .

²⁰Those who create their stage on the basis of the situation can never become unshakeable and immovable.

³⁵Ēk sīṛhī chaṛh gayē lēkin mañzil par pahuñchnē vālē niśhchay buddhi key|kī niśhānī hai - tīnō̃ hī vanśh sahit arpit .

²¹In the life of ignorance, one minute they are dancing with a lot of happiness, and the next minute they are sleeping on their stomach.

³⁶Tīnō̃ hī bātē̃ spaṣhṭ jān gayē nā .

²²In alokik life, you don't have a stage of such fluctuation.

³⁷Vanśh tab samāpt hōtā hai jab svapn vā saṅkalp mē̃ bhī aṅśh mātra nahī̃ . ³⁸Agar aṅśh hai tō vanśh paidā hō hī jāyēgā .

²³You are not dependent on the situation, but on the basis of your inheritance, blessings or your elevated stage, you will transform the situation.

³⁹Isliē sarvanśha tyāgī kī paribhāṣhā ati guhya hai . ⁴⁰Yah bhī kabhī sunāyēṅgē .

²⁴So, because of this, one with faith in the intellect is always a carefree emperor.

⁴¹ ( 7 ) niśhchaybuddhi sadā bēphikar , niśhchinta hōgā .

²⁵There is worry when something is lacking or something is missing.

⁴²Her|har bāt mē̃ vijay prāpt hōnē K|kē naśhē mē̃ niśhchit anubhav karēgā . ⁴³Tō niśhchay , niśhchinta aur niśhchit - yah her|har samay anubhav karēgā .

²⁶However, if you are an embodiment of all attainments, if you are a master almighty authority, what is there to worry about?

⁴⁴ ( 8 ) vah sadā svayã bhī naśhē mē̃ rahē̃gē aur unkē naśhē kō dēkh dūsrō̃ kō bhī yah rūhānī naśhā anubhav hōgā .

²⁷Faith in the intellect means one who always surrenders to the Father. ²⁸To surrender means to surrender completely.

⁴⁵Aurō̃ kō bhī rūhānī naśhē mē̃ bāp key|kī madad sē svayã key|kī sthiti sē anubhav karāyēgā . ⁴⁶Niśhchaybuddhi key|kī vā rūhānī naśhē mē̃ rahnē vālē K|kē jīvan key|kī viśhēṣhatāyē̃ kyā hōṅgī  ?

²⁹To surrender every trace and progeny, whether it is the progeny of vices that bring you into body consciousness, the progeny of bodily relations or the progeny of a desire for perishable things of the body.

⁴⁷Pahlī bāt - jitnā hī śhrēṣhṭh naśhā utnā hī nimitt bhāv her|har jīvan K|kē charitra mē̃ hōgā .

³⁰All of those things are included in all the progeny. ³¹To be completely surrendered and to be a complete renunciate are the same thing.

⁴⁸Nimitt bhāv key|kī viśhēṣhtā K|kē kāraṇ nirmān buddhi .

³²To surrender doesn't mean that you sit in Madhuban or at a centre.

⁴⁹Buddhi par dhyān dēnā - jitnī nirmān buddhi hōgī utnī nirmān , nav nirmāṇ kahtē hō nā .

³³To offer yourself for service is a step on the ladder, but to surrender yourself completely is the destination of the ladder.

⁵⁰Tō nav nirmāṇ karnē vālī buddhi hōgī . ⁵¹Tō nirmān bhī hōṅgē , nirmāṇ bhī hōṅgē . ⁵²Jahā̃ yah viśhēṣhatāyē̃ haĩ uskō hī kahā jātā hai - niśhchaybuddhi vijayī .

³⁴You have climbed one step of the ladder, but the sign of one with faith in the intellect who reaches the destination is that he would have surrendered all three progenies.

⁵³Nimitt , nirmān aur nirmāṇ . ⁵⁴Niśhchaybuddhi key|kī bhāṣhā kyā hōgī  ?

³⁵You now know all three things very clearly, do you not?

⁵⁵Niśhchaybuddhi key|kī bhāṣhā mē̃ sadā madhurtā tō common bāt hai lēkin udārtā hōgī .

³⁶The progeny ends when there isn’t the slightest trace of it in your dreams or thoughts.

⁵⁶Udārtā kā arth|earth hai sarv ātmāō̃ kē prati āgē baṛhānē key|kī udārtā hōgī . ⁵⁷‘ pahlē āp ' , ‘ maĩ-maĩ ' nahī̃ .

³⁷If any trace remains, a progeny will be created. ³⁸This is why the definition of a complete renunciate is extremely deep.

⁵⁸Udārtā arthāt dūsrē kō āgē rakhnā .

³⁹Baba will tell you more at some other time.

⁵⁹Jaisē brahmā bāp nē sadaiv pahlē jagadambā vā bachchō̃ kō rakhā - mērē sē bhī tīkhī jagadambā hai , mērē sē bhī tīkhē yah bachchē haĩ . ⁶⁰Yah udārtā key|kī bhāṣhā hai . ⁶¹Aur jahā̃ udārtā hai , svayã kē prati āgē rahnē key|kī ichchhā nahī̃ hai , vahā̃ drama anusār svataḥ hī manaicchit phal prāpt hō hī jātā hai . ⁶²Jitnā svayã ichchhā mātram avidyā key|kī sthiti mē̃ rahtē , utnā bāp aur parivār achchhā , yōgya samajh uskō hī pahlē rakhtē haĩ .

⁴⁰One who has faith in the intellect will always be carefree and free from worry.

⁶³Tō ‘ pahlē āp ' man sē kahnē vālē pīchhē rah nahī̃ saktē .

⁴¹He will experience the intoxication of guaranteed victory in every situation.

⁶⁴Vah man sē ‘ pahlē āp ' kahtā tō sarv dvārā ‘ pahlē āp ' hō hī jātā hai .

⁴²Faith enables you to experience being carefree with a guarantee at every moment.

⁶⁵Lēkin ichchhā vālā nahī̃ . ⁶⁶Tō niśhchaybuddhi key|kī bhāṣhā sadā udārtā vālī bhāṣhā , santuṣhṭatā key|kī bhāṣhā , sarv K|kē kalyāṇ key|kī bhāṣhā .

⁴³Such a soul will always remain intoxicated and, seeing his intoxication, others too will experience this spiritual intoxication.

⁶⁷Aisī bhāṣhā vālē kō kahē̃gē - ‘ niśhchaybuddhi vijayī . ⁶⁸' niśhchaybuddhi tō sabhī hō nā  ?

⁴⁴He will give others an experience of spiritual intoxication through help from the Father and his own stage.

⁶⁹Kyōṅki niśhchay hī foundation hai . ⁷⁰Lēkin jab paristhitiyō̃ kā , māyā kā , saṅskārō̃ kā , bhinn-bhinn svabhāvō̃ kā tūphān ātā hai tab mālūm paṛtā hai ki niśhchay kā foundation kitnā majbūt hai .

⁴⁵What would be the specialities of someone who has faith in the intellect and who stays in spiritual intoxication? ⁴⁶Firstly, to the extent that there is elevated intoxication, so he would have humility in every act of life.

⁷¹Jaisē is purānī duniyā mē̃ bhinn-bhinn prakār K|kē tūphān ātē haĩ nā .

⁴⁷Because of the speciality of humility, he would have a creative intellect.

⁷²Kabhī vāyu kā , kabhī samudra kā … aisē yahā̃ bhī bhinn-bhinn prakār K|kē tūphān ātē haĩ .

⁴⁸He would pay attention to the intellect: to the extent that it is humble, so it is creative.

⁷³Tūphān kyā kartā hai  ?

⁴⁹You speak of renewal.

⁷⁴Pahlē uṛātā hai phir phaiṅkatā hai . ⁷⁵Tō yah tūphān bhī pahlē tō apnī taraph mauj mē̃ uṛātē haĩ .

⁵⁰So, the intellect would be one that brings about renewal. ⁵¹So, he would be creative and also humble.

⁷⁶Alpkāl K|kē naśhē mē̃ ū̃chē lē jātē haĩ . ⁷⁷Kyōṅki māyā bhī jān gaī hai ki binā prāpti yah mērī taraph hōnē vālē nahī̃ hai .

⁵²Where there are these specialities, such a person is called victorious through having faith in the intellect. ⁵³Instrument, creative and humble.

⁷⁸Tō pahlē ārṭiphīśal prāpti mē̃ ūpar uṛātī hai .

⁵⁴What would be the language of one who has faith in the intellect?

⁷⁹Phir nīchē girtī kalā mē̃ lē ātī hai . ⁸⁰Chatur hai . ⁸¹Tō niśhchaybuddhi key|kī najar trinētrī hōtī hai , tīsrē nētra sē tīnō̃ kālō̃ kō dēkh lētē haĩ , isliē kabhī dhōkhā nahī̃ khā saktē .

⁵⁵To always be sweet is a common thing in the language of one with faith in the intellect, but he would also have generosity. ⁵⁶Generosity means he would have the generosity to make all souls move forward.

⁸²Tō niśhchay kī parakh tūphān K|kē samay hōtī hai .

⁵⁷"You first" not "Me, me". ⁵⁸Generosity means to keep others ahead.

⁸³Jaisē tūphān baṛē-baṛē purānē vr̥ikṣha K|kē foundation kō ukhāṛ lētē haĩ . ⁸⁴Tō yah māyā K|kē tūphān bhī niśhchay K|kē foundation kō ukhāṛanē key|kī kōśhiśh kartē haĩ .

⁵⁹Just as Father Brahma always kept Mother Jagadamba and the children at the front: Jagadamba is cleverer than I am; these children are cleverer than I am.

⁸⁵Lēkin result mē̃ ukhaṛatē cum|kam haĩ , hiltē jyādā haĩ . ⁸⁶Hilnē sē bhī foundation kachchā hō jātā hai . ⁸⁷Tō aisē samay par apnē niśhchay K|kē foundation kō check karō .

⁶⁰This is the language of generosity. ⁶¹Where there is generosity, where you don't have the desire to keep yourself in the front, then, according to the drama, you automatically receive the fruit accordingly.

⁸⁸Vaisē kōī sē bhī pūchhē̃gē - niśhchay pakkā hai  ? ⁸⁹Tō kyā kahē̃gē  ? ⁹⁰Bahut achchhā bhāṣhaṇ karē̃gē . ⁹¹Achchhā bhī hai niśhchay mē̃ rahnā .

⁶²The more you stay in the stage of being ignorant of all desires, the more the Father and the family consider you to be worthy and keep you in the front.

⁹²Lēkin samay par agar niśhchay hiltā bhī hai tō niśhchay kā hilnā arthāt janm-janm key|kī prālabdh sē hilnā . ⁹³Isliē tūphānō̃ K|kē samay check karō - kōī had kā mān-śhān na dē vā vyarth saṅkalpō̃ K|kē rūp mē̃ māyā kā tūphān āyē , jō chāhnā rakhtē hō vah chāhnā arthāt ichchhā pūrṇ na hō , aisē time par jō niśhchay hai ki - ‘ maĩ samarth bāp key|kī samarth ātmā hū̃ ' - vah yād rahtā hai vā vyarth samarth kē ūpar vijayī hō jātā hai  ? ⁹⁴Agar vyarth vijay prāpt kar lētā hai tō niśhchay kā foundation hilēgā nā . ⁹⁵Samarth kē bajāē apnē kō kamzōr ātmā anubhav karēgā .

⁶³So, those who say "You first" in their mind (heart) cannot be left behind.

⁹⁶Dilśhikasta hō jāyēṅgē . ⁹⁷Isliē kahtē haĩ ki tūphān K|kē samay check karō .

⁶⁴They say, "You first" in their mind, and so they are automatically put first by everyone.

⁹⁸Had kā mān-śhān , ‘ maĩ-pan ' - rūhānī śhān sē nīchē lē ātā hai .

⁶⁵However, someone with this desire would not be.

⁹⁹Had key|kī kōī bhī ichchhā - ichchhā mātram avidyā K|kē niśhchay sē nīchē lē ātē haĩ . ¹⁰⁰Tō niśhchay kā arth|earth yah nahī̃ hai ki maĩ śharīr nahī̃ , maĩ ātmā hū̃ .

⁶⁶So, the language of someone with faith in the intellect is that of generosity, the language of contentment and the language of benefitting everyone.

¹⁰¹Lēkin kaunsī ātmā hū̃  ! ¹⁰²Vah naśhā , vah svamān samay par anubhav hō , iskō kahtē haĩ - ‘ niśhchaybuddhi vijayī .

⁶⁷Those with such language would be said to be victorious through having faith in the intellect.

¹⁰³' kōī paper hai hī nahī̃ aur kahē - maĩ tō pass with honour hō gayā , tō kōī uskō mānēgā  ?

⁶⁸All of you have faith in the intellect, do you not? ⁶⁹Because faith is the foundation.

¹⁰⁴Certificate chāhiē nā . ¹⁰⁵Kitnā bhī kōī pās|pass hō jāē , degree lē lēvē lēkin jab tak sarṭiphakēṭ nahī̃ miltā hai tō value nahī̃ hōtī .

⁷⁰However, when the storms of situations, of Maya, of sanskars and the different forms of nature come, you then know how strong the foundation of your faith is.

¹⁰⁶Paper K|kē samay paper dē pās|pass hō sarṭiphakēṭ lē - bāp sē , parivār sē , tab uskō kahē̃gē ‘ niśhchaybuddhi vijayī ' .

⁷¹In this old world, you have different types of storm, do you not? ⁷²Sometimes of the wind, sometimes of the ocean.

¹⁰⁷Samjhā  ? ¹⁰⁸Tō foundation kō bhī check kartē rahō .

⁷³In the same way, here, too, you have different types of storm.

¹⁰⁹Niśhchaybuddhi key|kī viśhēṣhtā sunī nā .

⁷⁴What does a storm do?

¹¹⁰Jaisā samay vaisē rūhānī naśhā jīvan mē̃ dikhāī dē .

⁷⁵It first blows you and then throws you.

¹¹¹Sirph apnā man khuśh na hō lēkin lōg bhī khuśh hō̃ .

⁷⁶So her storms also first blow you towards herself with pleasure.

¹¹²Sabhī anubhav karē̃ ki hā̃ , yah naśhē mē̃ rahnē vālī ātmā hai . ¹¹³Sirph manpasand nahī̃ lēkin lōkpasand , bāp pasand .

⁷⁷They take you high in some temporary intoxication because Maya also knows that you will not go towards her unless there is some attainment.

¹¹⁴Iskō kahtē haĩ ‘ vijayī . ¹¹⁵' achchhā  !

⁷⁸So, she first makes you fly high with artificial attainment.

¹¹⁶Sarv niśhchaybuddhi vijayī ratnō̃ kō , sarv niśhchinta , bēphikar bachchō̃ kō , sarv niśhchit vijay K|kē naśhē mē̃ rahnē vālē rūhānī ātmāō̃ kō , sarv tūphānō̃ kō pār kar tōphā anubhav karnē vālē viśhēṣh ātmāō̃ kō , sadā achal , aḍōl , ēkras sthiti mē̃ sthit rahnē vālē niśhchaybuddhi bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹¹⁷Vidēśhī bhāī bahinō̃ sē bāpdādā key|kī mulākāt ¹¹⁸Apnē kō samīp ratna anubhav kartē hō  ? ¹¹⁹Samīp ratna key|kī niśhānī kyā hai  ?

⁷⁹Then she takes you down into the falling stage.

¹²⁰Vah sadā , sahaj aur svataḥ gyānī tū ātmā , yōgī tū ātmā , guṇmūrt sēvādhārī anubhav karē̃gē . ¹²¹Samīp ratna K|kē her|har kadam mē̃ yah chār hī viśhēṣhatāyē̃ sahaj anubhav hōṅgī , ēk bhī cum|kam nahī̃ hōgī . ¹²²Gyān mē̃ kam hō , yōg mē̃ tēj hō yā divyaguṇō̃ key|kī dhārṇā mē̃ kamzōr hō , vah sabmē̃ sadā hī sahaj anubhav karēgā . ¹²³Samīp ratna kisī bhī bāt mē̃ mēhnat nahī̃ anubhav karē̃gē lēkin sahaj saphaltā anubhav karē̃gē .

⁸⁰She is clever.

¹²⁴Kyōṅki bāpdādā bachchō̃ kō saṅgamyug par mēhnat sē hī chhuṛātē haĩ . ¹²⁵63 janm mēhnat kī hai nā . ¹²⁶Chāhē śharīr key|kī mēhnat key|kī , chāhē man key|kī mēhnat key|kī .

⁸¹So the vision of those with faith in the intellect is trinetri; they see the three aspects of time with their third eye, and they can therefore never be deceived.

¹²⁷Bāp kō prāpt karnē kē liē bhinn-bhinn sādhan apnātē rahē .

⁸²So, faith is tested at the time of a storm.

¹²⁸Tō yah man key|kī mēhnat key|kī . ¹²⁹Aur dhan key|kī bhī dēkhō , jō service kartē hō , jiskō bāpdādā naukrī kahtē , usmē̃ bhī dēkhō kitnī mēhnat kartē hō  !

⁸³Just as storms pull out the foundation of big old trees, so these storms of Maya also try to pull out the foundation of your faith.

¹³⁰Usmē̃ bhī tō mēhnat lagtī hai nā . ¹³¹Aur abhī ādhākalp kē liē yah naukrī nahī̃ karē̃gē , issē bhī chhūṭ jāyē .

⁸⁴However, the result is that the foundation is not pulled out so much but it does shake a lot.

¹³²Na laukik naukrī karē̃gē , na bhakti karē̃gē - dōnō̃ sē mukti mil jāyēgī . ¹³³Abhī bhī dēkhō , chāhē laukik kārya kartē bhī hō lēkin brāhmaṇ jīvan mē̃ ānē sē laukik kārya kartē huē bhī antar lagtā hai nā . ¹³⁴Abhī yah laukik kārya kartē bhī double light rahtē hō , kyō̃  ? ¹³⁵Kyōṅki laukik kārya kartē bhī yah khuśhī rahtī hai ki yah kārya alaukik sēvā kē nimitt kar rahē haĩ .

⁸⁵The foundation even becomes weak because of fluctuation.

¹³⁶Apnē man key|kī tō ichchhāyē̃ nahī̃ hai nā .

⁸⁶So, at such a time, check the foundation of your faith.

¹³⁷Tō jahā̃ ichchhā hōtī hai vahā̃ mēhnat lagtī hai .

⁸⁷If you ask anyone if they have firm faith, what would they say?

¹³⁸Abhī nimitt mātra kartē hō kyōṅki mālūm hai ki tan , man , dhan - tīnō̃ lagānē sē ēk kā padmaguṇā avināśhī bank mē̃ jamā hō rahā hai . ¹³⁹Phir jamā kiyā huā khātē rahnā .

⁸⁸They would give you a very good lecture. ⁸⁹It is good to keep faith. ⁹⁰However, if, at such a time your faith shakes, then, for it to shake means that you are also shaken from your reward for birth after birth.

¹⁴⁰Purūṣhārth sē - yōg lagānē kā , gyān sunanē-sunānē kā , is mēhnat sē bhī chhūṭ jāyēṅgē . ¹⁴¹Kabhī-kabhī classes sunkar thak jātē haĩ nā . ¹⁴²Vahā̃ tō laukik rājanītik paṛhāī bhī jō hōgī nā , vah bhī khēl-khēl mē̃ hōgī , itnē kitāb nahī̃ yād karnē paṛē̃gē .

⁹¹Therefore, check at the time of storms: When someone doesn't give you limited name or regard or when the storms of Maya come in the form of waste thoughts, when the desires you have are not fulfilled, then, at that time, do you remember your faith that you are a powerful soul of the Powerful Father?

¹⁴³Sab mēhnat sē chhūṭ jāyēṅgē . ¹⁴⁴Kaiyō̃ kō paṛhāī kā bhī bōjh hōtā hai . ¹⁴⁵Saṅgamyug par mēhnat sē chhūṭnē K|kē saṅskār bhartē hō .

⁹²Or, does the wasteful become victorious over the powerful? ⁹³If the wasteful becomes victorious, then the foundation of faith would shake, would it not?

¹⁴⁶Chāhē māyā K|kē tūphān ātē bhī haĩ , lēkin yah māyā sē vijay prāpt karnā bhī ēk khēl samajhtē hō , mēhnat nahī̃ .

⁹⁴Then, instead of experiencing yourself to be powerful, you would experience yourself to be a weak soul. ⁹⁵You would then become disheartened.

¹⁴⁷Khēl mē̃ bhī kyā hōtā hai  ? ¹⁴⁸Jīt prāpt karnā hōtā hai nā .

⁹⁶This is why you are being told to check at the time of storms.

¹⁴⁹Tō māyā sē bhī vijay prāpt karnē kā khēl kartē hō .

⁹⁷Limited name and regard and the consciousness of "I" bring you down from spiritual prestige.

¹⁵⁰Khēl lagtā hai yā baṛī bāt lagtī hai  ? ¹⁵¹Jab master sarvśhaktivān stage par sthit hōtē hō tō khēl lagēgā .

⁹⁸Any limited desire will bring you down from the faith of being completely ignorant of the knowledge of desires.

¹⁵²Aur hī challenge kartē hō ki ādhākalp kē liē vidāī lēkar jāō .

⁹⁹So, faith does not mean: I am not a body but a soul", but, "What type of soul am I?"

¹⁵³Tō vidāī samārōh manānē ātī hai , laṛnē nahī̃ ātī hai . ¹⁵⁴Vijayī ratna - her|har samay , her|har kārya mē̃ vijayī haĩ .

¹⁰⁰To experience that intoxication and self­ respect at that time is called being victorious through having faith in the intellect.

¹⁵⁵Vijayī hō nā  ? ¹⁵⁶ ( hā̃ , jī ) tō vahā̃ jākar bhī ‘ hā̃ jī karnā ' . ¹⁵⁷Phir bhī achchhē bahādur hō gayē haĩ .

¹⁰¹If someone doesn't take a paper but says that he has passed with honours, would anyone believe him? ¹⁰²A certificate is required.

¹⁵⁸Pahlē thōṛē jaldī ghabrā jātē thē , abhī bahādur hō gayē haĩ . ¹⁵⁹Abhī anubhavī hō gayē haĩ .

¹⁰³No matter with how many marks someone passes or if he has a degree, until he receives his certificate, there is no value.

¹⁶⁰Tō anubhav key|kī authority vālē hō gayē , parakhnē key|kī bhī śhakti ā gaī hai , isliē ghabrātē nahī̃ haĩ . ¹⁶¹Anēk bār K|kē vijayī thē , haĩ aur rahē̃gē - yahī smr̥iti sadā rakhnā .

¹⁰⁴When you take the test paper at the time of the paper, and you pass it and receive the certificate from the Father and the family, you can then be called victorious through having faith in the intellect.

¹⁶²Achchhā  !

¹⁰⁵Do you understand?

¹⁶³Vidāī K|kē samay dādiyō̃ sē

¹⁰⁶So, continue to check your foundation.

¹⁶⁴ ( dādī jānkī bambaī sē 3-4 din kā chakra lagākar āī hai ) abhī sē hī chakravartī ban gaī .

¹⁰⁷You heard the speciality of having faith in the intellect, did you not?

¹⁶⁵Achchhā hai , yahā̃ bhī sēvā hai , vahā̃ bhī sēvā key|kī .

¹⁰⁸Spiritual intoxication, according to the time, should be visible in your life.

¹⁶⁶Yahā̃ rahtē bhī sēvā kartē aur jahā̃ jātē vahā̃ hī sēvā hō jātī .

¹⁰⁹It shouldn't be just your mind that is pleased, but people should also be pleased.

¹⁶⁷Sēvā kā ṭhēkā bahut baṛā liyā hai . ¹⁶⁸Baṛē ṭhēkēdār hō nā .

¹¹⁰Everyone should experience you being a soul who stays in your intoxication.

¹⁶⁹Chhōṭē-chhōṭē ṭhēkēdār tō bahut haĩ lēkin baṛē ṭhēkēdār kō baṛā kām karnā paṛtā hai .

¹¹¹Do not just be one who is liked by the self, but also be liked by people and also the Father. ¹¹²This is called being victorious. ¹¹³Achcha.

¹⁷⁰ ( bābā āj murlī suntē bahut majā āyā ) hai hī majā . ¹⁷¹Achchhā hai , āp lōg catch karkē aurō̃ kō clear kar saktē hō . ¹⁷²Sabhī tō ēk jaisē catch kar nahī̃ saktē . ¹⁷³Jaisē jagadambā murlī sunkar clear karkē , sahaj karkē sabhī kō dhāraṇ karātī rahī , aisē abhī āp nimitt hō .

¹¹⁴To all the victorious jewels who have faith in the intellect, to all the carefree children who are free from worry, to the spiritual souls who stay in the intoxication of guaranteed victory, to all the special souls who go beyond all storms and experience them to be a gift, to the children who have faith in the intellect and who always remain unshakeable, immovable and stable in a constant stage, BapDada's love, remembrance and namaste.

¹⁷⁴Kaī nayēn yē tō samajh bhī nahī̃ saktē haĩ .

¹¹⁵BapDada meeting foreign brothers and sisters:

¹⁷⁵Lēkin bāpdādā sirph sāmnē vālō̃ kō nahī̃ dēkhtē .

¹¹⁶Do you experience yourselves to be close jewels? ¹¹⁷What is the sign of the close jewels?

¹⁷⁶Jō baiṭhē haĩ sabhā mē̃ , unhē̃ hī nahī̃ dēkhtē , sabhī kō sāmnē rakhtē haĩ .

¹¹⁸They will always be experienced as easy and natural gyani, yogi souls who are embodiments of virtues and servers.

¹⁷⁷Phir bhī sāmnē ananya hōtē haĩ tō unhō̃ kē prati nikaltā hai .

¹¹⁹These four specialities will easily be experienced in every step of the close jewels.

¹⁷⁸Āp lōg tō paṛhkar bhī catch kar saktē hō . ¹⁷⁹Achchhā  !

¹²⁰Not a single one of these would be any less.

¹⁸⁰Party kē sāth avyakt bāpdādā key|kī mulākāt ¹⁸¹ ( 1 ) svayã kō svarājya adhikārī , rājyōgī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ?

¹²¹Not that he would be less in yoga or cleverer in yoga or would be weak in the imbibing of divine virtues: he would easily be experienced to be constant in everything.

¹⁸²Svarājya milā hai vā milnā hai  ? ¹⁸³Svarājya adhikārī arthāt rājyōgī ātmā sadā hī svarājya key|kī adhikārī hōnē K|kē kāraṇ śhaktiśhālī hai .

¹²²A close jewel will never experience labour in anything, but will easily experience success because BapDada liberates you children from effort at the confluence age.

¹⁸⁴Rājā arthāt śhaktiśhālī . ¹⁸⁵Agar rājā hō aur nirbal hō , tō śhaktihīn kō rājā kaun mānēgā  ?

¹²³Whether it was effort through the body or effort through your mind you have laboured for 63 births, have you not?

¹⁸⁶Prajā unkē ūpar aur hī rājya karēgī . ¹⁸⁷Tō svarājya adhikārī arthāt sadā śhaktiśhālī ātmā hī karmēndriyō̃ par arthāt apnē karmchāriyō̃ kē ūpar rājya kar saktī hai , jaisē chāhē chalā saktī hai .

¹²⁴You continued to adopt various methods in order to find the Father. ¹²⁵So, that was effort of the mind. ¹²⁶And, even look at wealth; the service that you do, which you call a job; look how much you labour in that.

¹⁸⁸Nahī̃ tō prajā , rājā kō chalāyēgī .

¹²⁷That also requires effort, does it not?

¹⁸⁹Prajā , rājā kō chalāyē tō prajā hī rājā hō gaī nā .

¹²⁸Whereas, you will not have to do that work for half the cycle.

¹⁹⁰Niyam pramāṇ rājā , prajā kō chalātā hai .

¹²⁹You will now be liberated from that too.

¹⁹¹Agar prajā kā rājya hai tō rājā nahī̃ kahē̃gē , prajā kā prajā par rājya kahē̃gē .

¹³⁰Neither will you have a lokik job nor will you do bhakti: you will receive liberation from both.

¹⁹²Kintu bāp ākar rājyōgī banātā hai , prajā kā prajā par rājya nahī̃ sikhātā hai . ¹⁹³Tō sabhī rājya adhikārī hō nā  ?

¹³¹Even now, although you are doing a lokik job, by coming into Brahmin life, you find it different while doing your lokik job, do you not?

¹⁹⁴Kabhī adhīn , kabhī adhikārī - aisē tō nahī̃  ?

¹³²Now, while doing your lokik job you remain double light. ¹³³Why?

¹⁹⁵Sadā adhikārī , ēk bhī karmēndriy dhōkhā na dē . ¹⁹⁶Iskō kahtē haĩ - ‘ rājyōgī vā rājya adhikārī .

¹³⁴Because while doing your lokik job you have the happiness that you are carrying out that job for the sake of alokik service.

¹⁹⁷' tō sadā is svamān mē̃ sthit rahō ki ham adhikārī haĩ , adhīn hōnē vālē nahī̃  !

¹³⁵You don't have desires of your mind, do you? ¹³⁶Where there are desires, you find it takes effort.

¹⁹⁸Yah hai īśhvarīy naśhā . ¹⁹⁹Yah naśhā sadā rahtā hai yā kabhī-kabhī  ? ²⁰⁰Kabhī hai , kabhī nahī̃ - aisā na hō . ²⁰¹Kyōṅki abhī K|kē saṅskār anēk janm chalē̃gē .

¹³⁷Now, you are just doing it in name because you know that by using all three ­ your body, mind and wealth ­ you are accumulating multimillionfold return for one in the imperishable bank.

²⁰²Agar abhī K|kē saṅskār sadā K|kē nahī̃ haĩ , kabhī-kabhī K|kē haĩ , tō anēk janm mē̃ bhī kabhī-kabhī rājya adhikārī banē̃gē .

¹³⁸Then, you will simply continue to eat what you have accumulated; you will be liberated from the labour of making effort to have yoga, of listening to and relating knowledge.

²⁰³Sadā rājya adhikārī arthāt royal family K|kē najdīk rahnē vālē .

¹³⁹You sometimes become tired of listening to classes, do you not?

²⁰⁴Tō saṅskār bharnē kā samay abhī hai , jaisā bharē̃gē vaisā chaltā rahēgā .

¹⁴⁰There, the lokik study of royalty that you will have will be carried out while playing around.

²⁰⁵Tō attention kis samay dēnā hōtā  ?

¹⁴¹You won’t have to remember so many books.

²⁰⁶Jab record bhartē vā tape bhartē haĩ .

¹⁴²You will be liberated from all types of effort.

²⁰⁷Tō attention bharnē K|kē samay dētē haĩ .

¹⁴³Some have a burden of study.

²⁰⁸Chalnē K|kē samay tō chaltā hī rahēgā lēkin bharnē K|kē samay jaisā bharē̃gē vaisē chaltā rahēgā . ²⁰⁹Tō bharnē kā samay abhī hai . ²¹⁰Abhī nahī̃ tō kabhī nahī̃ .

¹⁴⁴At the confluence age, you are recording the sanskars of becoming free from labour. ¹⁴⁵Even if storms of Maya do come, you consider gaining victory over Maya to be a game, not labour.

²¹¹Phir attention dēnā chāhō tō bhī nahī̃ dē sakē̃gē kyōṅki bharnē kā samay samāpt hō jāyēgā .

¹⁴⁶What happens in a game? ¹⁴⁷You have to gain victory, do you not? ¹⁴⁸So, you play a game of gaining victory over Maya.

²¹²Phir jō bharā vah chaltā rahēgā . ²¹³Achchhā  !

¹⁴⁹Do you find it to be a game or something difficult?

²¹⁴ ( 2 ) sadā apnē kō svadarśhan chakradhārī ātmāyē̃ anubhav kartē hō  ?

¹⁵⁰When you remain stable in the stage of a master almighty authority, you will find it to be a game.

²¹⁵Svadarśhan chakradhārī arthāt jahā̃ svadarśhan chakra hai vahā̃ anēk māyā K|kē chakkar samāpt hō jātē haĩ .

¹⁵¹In fact, you challenge her even more to come and take leave for half the cycle. ¹⁵²So she comes to celebrate the farewell ceremony, not to fight with you.

²¹⁶Tō māyā K|kē anēk chakkarō̃ sē bachnē vālē arthāt svadarśhan chakradhārī .

¹⁵³A victorious jewel is victorious in every task at every moment. ¹⁵⁴You are victorious, are you not?

²¹⁷Jahā̃ māyā K|kē chakkar haĩ vahā̃ svadarśhan chakra nahī̃ .

¹⁵⁵(Ha ji ­ yes indeed!) ¹⁵⁶So when you go back, say "Ha ji" there too.

²¹⁸Kyōṅki svadarśhan chakra śhaktiśhālī hai , is śhaktiśhālī chakra kē āgē māyā svataḥ hī bhāg jātī hai .

¹⁵⁷Nevertheless, you have become very courageous. ¹⁵⁸Previously, you used to become afraid very quickly. ¹⁵⁹Now you have become courageous.

²¹⁹Tō aisē banē hō  ?

¹⁶⁰You have now become experienced.

²²⁰Svapn mē̃ bhī māyā kā chakkar war|vār na karē .

¹⁶¹So you have become those who have the authority of experience.

²²¹Pahlē bhī sunāyā hai ki jō bāp K|kē galē kā hār haĩ , vah kabhī māyā sē hār khā nahī̃ saktē .

¹⁶²You have also developed the power to discern and you therefore don't become afraid.

²²²Agar māyā sē hār khātē haĩ tō bāp K|kē galē kā hār nahī̃ ban saktē .

¹⁶³You have been victorious many times, you are and you will be: always have this awareness. ¹⁶⁴Achcha.

²²³Tō galē kā hār hō yā hār khānē vālē hō  ?

¹⁶⁵Dadi Janki came back after a 3 to 4 days' tour of Bombay:

²²⁴Bāp nē sabhī bachchō̃ kō mahāvīr vijayī banāyā , ēk bhī kamzōr nahī̃ .

¹⁶⁶You become the ruler of the globe from now. ¹⁶⁷It is good.

²²⁵Tō mahāvīr key|kī niśhānī hai yah - ‘ svadarśhan chakra ' .

¹⁶⁸There is service here and service there too.

²²⁶Sadā svadarśhan chakra chaltā rahē tō svataḥ sahaj vijayī rahē̃gē .

¹⁶⁹Whilst living here you do service and wherever you go, service takes place.

²²⁷Yah bāp key|kī viśhēṣhtā hai jō sabhī kō chakradhārī banātē haĩ , sabhī kō śhrēṣhṭh bhāgyavān banātē haĩ .

¹⁷⁰You have taken a very big contract of service. ¹⁷¹You are a big contractor, are you not?

²²⁸Bāp kisī kō bhī cum|kam nahī̃ banātē . ²²⁹Bāp ēk jaisā sabhī kō mālāmāl banātē haĩ .

¹⁷²There are many small contractors but those who are big contractors have to carry out big tasks.

²³⁰Bāp ēk hī samay sabhī kō sab khazānē dētā hai , alag nahī̃ dētā .

¹⁷³(Baba, today I enjoyed myself a lot listening to the murli.)

²³¹Lēkin number kyō̃ bantē haĩ  ?

¹⁷⁴There is nothing but pleasure. ¹⁷⁵It is good.

²³²Lēnē vālē number-vār ban jātē haĩ .

¹⁷⁶You people check and make it clear for others.

²³³Dēnē vālā number-vār nahī̃ banātā .

¹⁷⁷Not everyone can catch this to the same extent.

²³⁴Sab bāp K|kē snēhī sahyōgī tō hō hī . ²³⁵Lēkin śhaktiśhālī bannē mē̃ antar paṛ jātā hai . ²³⁶Bāpdādā tō sabkō mahāvīr rūp mē̃ dēkhtā hai .

¹⁷⁸Just as Jagadamba used to listen to the murli, clarify it and enable everyone to imbibe it by making it easy, similarly, you are now an instrument for that.

²³⁷Achchhā  ! ²³⁸Sadā bāp key|kī dil mē̃ rahnē vālē aur sadā bāp kō dil par biṭhānē vālē .

¹⁷⁹Some new ones are unable to understand, but BapDada is not looking at only those who are in front of Him.

²³⁹Sadā bāp key|kī dil mē̃ rahnē vālē hī nirantar yōgī haĩ . ²⁴⁰ ( 3 ) sadā apnē kō ‘ rājr̥iṣhi ' samajhtē hō  ?

¹⁸⁰Baba doesn't only look at those who are sitting in front of Him; He keeps everyone in front of Him.

²⁴¹Ēk taraph hai rājya , dūsrē taraph hai vairāg - dōnō̃ kā balance hō .

¹⁸¹Nevertheless, when the specially beloved ones are sitting in front, it emerges for them.

²⁴²Bēhad kā vairāg , vairāg nahī̃ lēkin prāptisvarūp banā dētā hai kyōṅki purānī duniyā sē vairāg lātē hō aur naī duniyā K|kē mālik ban jātē hō .

¹⁸²You can even read it and catch it. ¹⁸³Achcha. ¹⁸⁴Blessing: May you be a completely full treasure­store of happiness who gives everyone good news.

²⁴³Tō nām vairāg hai lēkin miltī prāpti hai . ²⁴⁴Chhōṛnē mē̃ hī lēnā hai .

¹⁸⁵Always keep in front of you your form of a treasure­store overflowing with happiness.

²⁴⁵Ēk dētē hō aur padma lētē hō  ! ²⁴⁶Tō bēhad kā vairāg rājya bhāgya dilānē vālā hai .

¹⁸⁶Bring into your awareness whatever countless imperishable treasures you have received.

²⁴⁷Ēk janm kē liē vairāg anēk janmō̃ kē liē sadā śhrēṣhṭh bhāgya . ²⁴⁸Aisē rājr̥iṣhi hō  ? ²⁴⁹Rājr̥iṣhi kumār aur kumāriyō̃ kā hī gāyan hai .

¹⁸⁷By bringing those treasures into your awareness, there will be happiness, and where there is happiness, sorrow is removed for all time.

²⁵⁰Aisī rājr̥iṣhi ātmāō̃ kō viśhva key|kī ātmāyē̃ dil sē pyār kartī hai .

¹⁸⁸The soul becomes powerful with the awareness of happiness and wastage is finished.

²⁵¹Chaitanya sē bhī jyādā āpkē jaṛ chitrō̃ kō pyār sē yād kartē haĩ . ²⁵²Kyōṅki tyāg kā bhāgya prāpt huā hai .

¹⁸⁹A soul who is completely full never fluctuates. ¹⁹⁰Such a soul remains happy and also relates good news of happiness to others.

²⁵³Tō aisē rājr̥iṣhi ātmāyē̃ haĩ - is naśhē mē̃ sadā rahō .

¹⁹¹Slogan: In order to become worthy, keep a balance of karma and yoga.

²⁵⁴Achchhā  !

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