गुरुवार 31 दिसंबर 1987 की अव्यक्त मुरली

⁰> ¹31-12-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31-12-87 Om Shanti Avyakt Bapdada Madhuban

²Nayā varṣh - bāp samān bannē kā varṣh

¹The New Year – the Year to become equal to the Father.

³Sadā dilkhuśh miṭhāī khilānē vālē bāpdādā apnē phariśhtā bannē K|kē purūṣhārthī bachchō̃ prati bōlē

²Today, the Trimurti Father is looking at three confluences (meetings). ³One is the meeting of the Father and the children.

⁴Āj trimūrti bāp tīn saṅgam dēkh rahē haĩ .

⁴The second is this confluence age and the third is the meeting of the years.

⁵Ēk hai - bāp aur bachchō̃ kā saṅgam , dūsrā hai - yah yug saṅgam , tīsrā hai - āj varṣh kā saṅgam .

⁵Each of the three confluences has its own speciality. ⁶Each confluence is one that inspires you to have transformation.

⁶Tīnō̃ hī saṅgam apnī-apnī viśhēṣhtā kā hai .

⁷The confluence age inspires world transformation.

⁷Har ēk saṅgam , parivartan hōnē key|kī prērṇā dēnē vālā hai . ⁸Saṅgamyug viśhva-parivartan key|kī prērṇā dētā hai .

⁸The confluence of the Father and the children is one that makes you experience the most elevated fortune and the most elevated attainments.

⁹Bāp aur bachchō̃ kā saṅgam sarv śhrēṣhṭh bhāgya , ēvã śhrēṣhṭh prāptiyō̃ key|kī anubhūti karānē vālā hai .

⁹The confluence of the years inspires you to have newness. ¹⁰Each of the three confluences has importance, with its own meaning.

¹⁰Varṣh kā saṅgam navīntā key|kī prērṇā dēnē vālā hai . ¹¹Tīnō̃ hī saṅgam apnē-apnē arth|earth sē mahattva rakhtē haĩ .

¹¹Today, all the children from this land and abroad have especially come to celebrate the New Year of the old world.

¹²Āj sabhī dēśh-vidēśh K|kē bachchē viśhēṣh purānī duniyā kā nayā varṣh manānē kē liē āyē haĩ . ¹³Bāpdādā sabhī sākār rūpdhārī vā ākār rūpdhārī buddhi K|kē vimān sē pahũchē huē bachchō̃ kō dēkh rahē haĩ aur nayē varṣh manānē key|kī diamond tulya mubārak dē rahē haĩ .

¹²BapDada is seeing all the children who are here in the physical form and the children in the subtle form who have reached here with the viman of their intellect, and is giving diamond congratulations for celebrating the New Year because all the children are making their lives as valuable as diamonds.

¹⁴Kyōṅki sab bachchē hīrē tulya jīvan banā rahē haĩ .

¹³Have you become double heroes (diamonds)?

¹⁵Double hero banē hō  ? ¹⁶Ēk tō bāp K|kē amūlya ratna hō , hero diamond hō .

¹⁴Firstly, you are the Father's invaluable jewel; you are a hero (diamond).

¹⁷Dūsrā hero part bajānē vālē hero hō .

¹⁵Secondly, you are a hero who plays a hero part.

¹⁸Isliē bāpdādā her|har second her|har saṅkalp , her|har janm key|kī avināśhī mubārak dē rahē haĩ .

¹⁶This is why BapDada is giving imperishable congratulations for every second, every thought and every birth.

¹⁹Āp śhrēṣhṭh ātmāō̃ kā sirph āj kā din mubārak vālā nahī̃ . ²⁰Lēkin her|har samay śhrēṣhṭh bhāgya , śhrēṣhṭh prāpti K|kē kāraṇ bāp kō bhī her|har samay āp mubārak dētē hō aur bāp bachchō̃ kō mubārak dētē sadā uṛtī kalā mē̃ lē jā rahē haĩ .

¹⁷For you elevated souls, it is not just today that you give congratulations, but it is because of having elevated fortune and elevated attainment at every moment, that you give congratulations to the Father at every moment and the Father congratulates you children and constantly takes you into the flying stage.

²¹Is nayē varṣh mē̃ yahī viśhēṣh navīntā jīvan mē̃ anubhav kartē rahō - jō her|har second aur saṅkalp mē̃ bāp kō tō sadā mubārak dētē hō lēkin āp sabhī her|har brāhmaṇ ātmā vā kōī bhī anjān , agyānī ātmā bhī sambandh vā samparka mē̃ āyē tō bāp samān her|har samay her|har ātmā kē prati dil K|kē khuśhī key|kī mubārak vā badhāī nikaltī rahē .

¹⁸In this New Year, continue to experience this special newness in your life. ¹⁹You of course congratulate the Father at every second and in every thought, but among yourselves too, like the Father, let congratulations of happiness and greetings continue to emerge from your heart at every moment for every soul, whether they are Brahmin souls, souls whom you don't know, souls who have no knowledge or those who are in contact and connection with you.

²²Kōī kaisā bhī hō lēkin āpkē khuśhī key|kī badhāī unkō bhī khuśhī key|kī prāpti kā anubhav karāyē .

²⁰No matter what someone is like, your greetings of happiness should give that one an experience of the attainment of happiness.

²³Badhāī dēnā - yah khuśhī key|kī lēn-dēn karnā hai .

²¹To give greetings is to give and receive happiness.

²⁴Kabhī bhī kisī kō badhāī dētē tō vah khuśhī key|kī badhāī hai .

²²Whenever you give anyone greetings, those are greetings of happiness.

²⁵Duḥkh K|kē samay badhāī nahī̃ kahē̃gē .

²³You would not give congratulations at a time of sorrow.

²⁶Tō har ēk ātmā kō dēkh khuśh hōnā vā khuśhī dēnā - yahī dil key|kī mubārak vā badhāī hai .

²⁴So, on seeing every soul, become happy and give happiness: these are the congratulations and greetings from the heart.

²⁷Dūsrī ātmā bhalē āp sē kaisā bhī vyavahār karē lēkin āp bāpdādā key|kī her|har samay badhāī lēnē vālī śhrēṣhṭh ātmāyē̃ sadā harēk kō khuśhī dō . ²⁸Vah kāṇṭā dē , āp badalē|badlē mē̃ rūhānī gulāb dō .

²⁵It doesn't matter what type of interaction the other soul has with you, you elevated souls, who constantly receive greetings from BapDada have to give everyone happiness.

²⁹Vah duḥkh dē , āp sukhdātā K|kē bachchē sukh dō .

²⁶They give you thorns and, in return, you give them spiritual roses.

³⁰Jaisē sē - - vaisē nahī̃ ban jāō , agyānī sē agyānī nahī̃ ban saktē .

²⁷They give you sorrow, and you children of the Bestower of Happiness give them happiness.

³¹Saṅskārō̃ K|kē vā svabhāv K|kē vaśhībhūt ātmā sē āp bhī ‘ vaśhībhūt ' nahī̃ ban saktē .

²⁸Do not treat them in the same way as they are with you. ²⁹You cannot become ignorant with those who are ignorant.

³²Āp śhrēṣhṭh ātmāō̃ K|kē her|har saṅkalp mē̃ sarv K|kē kalyāṇ key|kī , śhrēṣhṭh parivartan key|kī , ‘ vaśhībhūt ' sē svatantr banānē key|kī dil key|kī duāyē̃ vā khuśhī key|kī mubārak sadā natural rūp mē̃ dikhāī dē̃ . ³³Kyōṅki āp sabhī dātā arthāt dēvtā hō , dēnē vālē hō .

³⁰You cannot be influenced by a soul who is influenced by his sanskars or nature. ³¹In every thought of you elevated souls, blessings and greetings of happiness to benefit everyone, to transform everyone and to make influenced souls free should be visible in a natural way, because all of you are bestowers, that is, deities, those who give.

³⁴Tō is nayē varṣh mē̃ viśhēṣh khuśhiyō̃ key|kī mubārakē̃ dētē rahō .

³²So, in this New Year, especially continue to give greetings of happiness.

³⁵Aisē nahī̃ ki sirph āj K|kē din vā kal K|kē din chaltē-phirtē mubārak hō , mubārak hō - yah kahkē nayā varṣh ārambh nahī̃ karnā .

³³Let it not be that you say "Greetings, greetings" simply today and tomorrow while walking and moving around. ³⁴Do not begin the New Year simply by saying this.

³⁶Kahnā bhalē , dil sē kahnā . ³⁷Lēkin sārā varṣh kahnā , sirph dō din nahī̃ kahnā .

³⁵You may say it, but say it from your heart and say it throughout the whole year; do not just say it for two days.

³⁸Kisī kō bhī agar dil sē mubārak dētē hō tō vah ātmā dil key|kī mubārak lē dilkhuśh hō jāē .

³⁶When you give any soul greetings from your heart, then that soul's heart should become happy on receiving greetings from the heart.

³⁹Tō her|har samay dilkhuśh miṭhāī bāṇṭtē rahnā .

³⁷So, continue to distribute the Dilkhush (happy­heart) toli at every moment.

⁴⁰Sirph ēk din nahī̃ miṭhāī khānā vā khilānā .

³⁸Do not eat and feed others this sweet on just one day.

⁴¹Kal K|kē din mukh key|kī miṭhāiyā̃ jitnī chāhiē utnī khānā , sabhī kō bahut-bahut miṭhāī khilānā .

³⁹Tomorrow, eat as much sweet (toli) as you want; feed everyone lots and lots of this sweet.

⁴²Lēkin aisē hī sadā har ēk kō dil sē dilkhuśh miṭhāī khilātē rahō tō kitnī khuśhī hōgī  !

⁴⁰However, if you also continue to feed each one Dilkhush toli from your heart in the same way, you will have so much happiness.

⁴³Ājkal kī duniyā mē̃ tō phir bhī mukh key|kī miṭhāī khānē mē̃ ḍar bhī hai lēkin yah dilkhuśh miṭhāī jitnī chāhiē khā saktē hō , khilā saktē hō .

⁴¹In today's world, people are still a little afraid (concerned) to eat sweet things, but you can eat as much of this Dilkhush sweet as you want; you can feed them as much as they want.

⁴⁴Ismē̃ bīmārī nahī̃ hōgī . ⁴⁵Kyōṅki bāpdādā bachchō̃ kō samān banātē haĩ .

⁴²There won't be any illness through this because BapDada makes you children equal to Him.

⁴⁶Tō viśhēṣh is varṣh mē̃ bāp samān bannē key|kī - yahī viśhēṣhtā viśhva kē āgē , brāhmaṇ parivār kē āgē dikhāō .

⁴³So, this year, especially show the the world and the Brahmin family the speciality of becoming equal to the Father.

⁴⁷Jaisē har ēk ātmā ‘ ‘ bābā ' ' kahtē madhurtā vā khuśhī kā anubhav kartī hai .

⁴⁴For instance, when any soul says "Baba", he experiences sweetness and happiness.

⁴⁸‘ vāh bābā ' kahnē sē mukh mīṭhā hōtā hai kyōṅki prāpti hōtī hai .

⁴⁵By saying, "Wah Baba!", your mouth is sweetened because you attain something.

⁴⁹Aisē her|har brāhmaṇ ātmā , kōī bhī brāhmaṇ kā nām lētē hī khuśh hō jāē . ⁵⁰Kyōṅki bāp samān āp sabhī bhī ēk dō kō bāp dvārā prāpt huī viśhēṣhtā dvārā āpas mē̃ lēn-dēn kartē hō , āpas mē̃ ēk dō K|kē sahyōgī sāthī ban unnati kō prāpt karātē hō .

⁴⁶In the same way, every Brahmin soul should become happy on mentioning the name of any Brahmin soul because all of you are also equal to the Father and so you share among yourselves the specialities you have received from the Father. ⁴⁷You are co­operative companions with one another and you continue to progress.

⁵¹Jīvan sāthī nahī̃ bannā , lēkin kārya K|kē sāthī bhalē banō .

⁴⁸Do not become life companions, but you may become work companions.

⁵²Har ēk ātmā apnī prāpt viśhēṣhatāō̃ sē āpas mē̃ khuśhī key|kī lēn-dēn kartē bhī hō aur āgē bhī sadā kartē rahnā .

⁴⁹All of you souls continue to share happiness among yourselves with the specialities that you have attained and you will continue to do that in the future too.

⁵³Jaisē bāp kō yād kartē hī khuśhī mē̃ nāchtē haĩ , vaisē har ēk brāhmaṇ ātmā kō , her|har brāhmaṇ yād kartē rūhānī khuśhī kā anubhav karē , had key|kī khuśhī kā nahī̃ .

⁵⁰Just as you dance in happiness as soon as you remember the Father, in the same way, as soon as every Brahmin soul remembers another Brahmin soul, he should experience spiritual happiness, not limited happiness.

⁵⁴Her|har samay bāp key|kī sarv prāptiyō̃ kā sākār nimitt rūp anubhav karē .

⁵¹At every moment, they should experience all the attainments from the Father in a physical form.

⁵⁵Iskō kahtē haĩ - her|har saṅkalp vā her|har samay ēk dō kō mubārak dēnā .

⁵²This is known as giving greetings to one another at every moment and through every thought.

⁵⁶Sabkā lakṣhya tō ēk hī hai ki bāp samān bannā hī hai . ⁵⁷Kyōṅki samān K|kē binā tō na bāp kē sāth sweet home mē̃ jāyēṅgē aur na brahmā bāp kē sāth rājya mē̃ āyēṅgē .

⁵³Everyone's aim is the same: you have to become equal to the Father, because without becoming equal, neither will you be able to go back with the Father to the sweet home nor will you come into the kingdom with Father Brahma.

⁵⁸Jō bāpdādā kē sāth apnē ghar mē̃ jāyēṅgē vahī brahmā bāp kē sāth rājya mē̃ utarē̃gē .

⁵⁴Those who go back to their home with BapDada will come down into the kingdom with Father Brahma.

⁵⁹Ūpar sē nīchē āyēṅgē nā .

⁵⁵You will come down from up above, will you not?

⁶⁰Sirph sāth jāyēṅgē nahī̃ lēkin sāth āyēṅgē bhī .

⁵⁶You will not just go back together, but also come down together.

⁶¹Pūjya bhī brahmā kē sāth banē̃gē aur pujārī bhī brahmā bāp kē sāth banē̃gē .

⁵⁷You will be worthy of worship with Brahma and also become a worshipper witih Father Brahma.

⁶²Tō anēk janmō̃ kā sāth hai .

⁵⁸So, you have the company of many births.

⁶³Lēkin uskā ādhār is samay samān ban sāth chalnē kā hai .

⁵⁹However, the basis of that is to become equal at this time and to go back with him.

⁶⁴Is varṣh key|kī viśhēṣhtā dēkhō - number bhī 8 , 8 haĩ . ⁶⁵Āṭh kā kitnā mahattva hai  !

⁶⁰Look at the speciality of this coming year: it has the numbers 8 and 8. The number 8 has so much importance.

⁶⁶Agar apnā pūjya rūp dēkhō tō aṣhṭ bhujādhārī , aṣhṭ śhaktiyā̃ usī key|kī hī yādgār hai - aṣhṭ ratna , aṣhṭ rājdhāniyā̃ - aṣhṭ kā bhinn-bhinn rūp sē gāyan hai .

⁶¹If you look at your worthy­of­worship form, there is the memorial of those with eight arms, and eight powers. ⁶²There are eight jewels, eight kingdoms. ⁶³The figure eight is remembered in many different ways.

⁶⁷Isliē yah varṣh viśhēṣh bāp samān bannē kā dr̥iṛh saṅkalp kā varṣh manāō .

⁶⁴Therefore, celebrate this year especially as the year for having determination to become equal to the Father.

⁶⁸Jō bhī karma karō bāp samān karō .

⁶⁵Whatever actions you perform, let them be equal to those of the Father.

⁶⁹Saṅkalp karō , bōl bōlō , sambandh-sampark mē̃ āō , ‘ bāp samān .

⁶⁶Whatever thoughts you have, whatever words you speak, when you come into contact or relationship, be equal to the Father.

⁷⁰' brahmā bāp samān bannā tō sahaj hai nā . ⁷¹Kyōṅki sākār hai .

⁶⁷It is easy to become equal to Father Brahma because he is corporeal.

⁷²84 janm lēnē vālī ātmā hai .

⁶⁸He is a soul who takes 84 births.

⁷³Pūjya athavā pujārī sabhī key|kī anubhavī ātmā hai .

⁶⁹He is a soul who has experienced being worthy of worship and also a worshipper.

⁷⁴Purānī duniyā K|kē , purānē saṅskārō̃ K|kē , purānē hisāb-kitāb K|kē , saṅgaṭhan mē̃ chalnē aur chalānē - sab bātō̃ K|kē anubhavī hai .

⁷⁰He has experienced the old world, old sanskars, old karmic accounts, being in a gathering and making everyone work in a gathering: he is experienced in everything.

⁷⁵Tō anubhavī kō follow karnā muśhkil nahī̃ hōtā hai .

⁷¹So, it is not difficult to follow someone who is experienced.

⁷⁶Aur bāp tō kahtē haĩ ki brahmā bāp K|kē her|har kadam kē ūpar kadam rakhō .

⁷²And the Father is telling you to place your every step in Father Brahma's footsteps.

⁷⁷Kōī nayā mārg nahī̃ nikālnā hai , sirph her|har kadam par kadam rakhnā hai .

⁷³You don't have to find a new path. ⁷⁴You simply have to place your steps in the footsteps.

⁷⁸Brahmā kō kāpī karō .

⁷⁵Copy Brahma.

⁷⁹Itnī akla tō hai nā . ⁸⁰Sirph milātē jāō .

⁷⁶You have this much wisdom, do you not?

⁸¹Kyōṅki , bāpdādā - dōnō̃ hī āpkē sāth chalnē kē liē rūkē huē haĩ .

⁷⁷Simply continue to match yourself, because both Bap and Dada are waiting to go back with you.

⁸²Nirākār bāp paramdhām nivāsī haĩ lēkin saṅgamyug par sākār dvārā part tō bajānā paṛtā hai nā .

⁷⁸The incorporeal Father is the Resident of the supreme abode, but, at the confluence age, He has to play His part through the corporeal form, does He not?

⁸³Isliē āpkē is kalp kā part samāpt hōnē kē sāth bāp , dādā - dōnō̃ kā bhī part is kalp kā samāpt hōgā .

⁷⁹Therefore, together with the part of this cycle ending, the parts of both Bap and Dada will also end for this cycle.

⁸⁴Phir kalp repeat hōgā .

⁸⁰Then, the cycle will repeat.

⁸⁵Isliē nirākār bāp bhī āp bachchō̃ K|kē part sāth bandhā huā hai .

⁸¹This is why the incorporeal Father is also bound with the part of you children.

⁸⁶Śhuddha bandhan hai .

⁸²It is a pure bondage.

⁸⁷Lēkin part kā bandhan tō hai nā .

⁸³However, there is the bondage of the part, is there not?

⁸⁸Snēh kā bandhan , sēvā kā bandhan … lēkin mīṭhā bandhan hai .

⁸⁴It is a bondage of love, a bondage of service, but it is a sweet bondage.

⁸⁹Karmabhōg vālā bandhan nahī̃ hai .

⁸⁵It is not a bondage of karma.

⁹⁰Tō nayā varṣh sadā mubārak kā varṣh hai .

⁸⁶So, the New Year is the year for constant greetings.

⁹¹Nayā varṣh sadā bāp samān bannē kā varṣh hai .

⁸⁷The New Year is the year for constantly being equal to the Father.

⁹²Nayā varṣh brahmā bāp kō follow karnē kā varṣh hai .

⁸⁸The New Year is the year to follow Father Brahma.

⁹³Nayā varṣh bāp kē sāth sweet home aur sweet rājdhānī mē̃ sāth rahnē K|kē vardān prāpt karnē kā varṣh hai . ⁹⁴Kyōṅki abhī sē sadā sāth rahē̃gē .

⁸⁹The New Year is the year for receiving the blessing to stay with the Father in the sweet home and in the kingdom because you will remain in constant company from now.

⁹⁵Abhī kā sāth rahnā sadā sāth rahnē kā vardān hai .

⁹⁰To remain together at this time is the blessing of always being with Him.

⁹⁶Nahī̃ tō bārātī banē̃gē aur najdīk vālē sambandhī kē bajāē dūr K|kē sambandhī banē̃gē .

⁹¹Otherwise, you will become part of the procession, and, instead of being close relatives, you will be distant relatives.

⁹⁷Kabhī-kabhī milē̃gē .

⁹²You will only meet sometimes.

⁹⁸Kabhī-kabhī vālē tō nahī̃ hō nā  ?

⁹³You are not those who only meet sometimes, are you?

⁹⁹Pahlē janm mē̃ pahlē rājya kā sukh aur pahlē number K|kē rājya adhikārī viśhva mahārājā-viśva mahārānī K|kē royal sambandh , uskī jhalak aur phalak nyārī hōgī  !

⁹⁴The happiness of the first birth and the sparkle and intoxication of a royal relationship with the world emperor and world empress, who have a right to the first kingdom will be unique.

¹⁰⁰Agar dūsrē number viśhva mahārājā-mahārānī key|kī royal family mē̃ bhī ā jāō tō usmē̃ bhī antar hai .

⁹⁵Even if you come into the royal family of the second world emperor and empress, there would still be a difference.

¹⁰¹Ēk janm kā phark bhī paṛ jāyēgā .

⁹⁶Even one birth would make a difference.

¹⁰²Iskō bhī sāth nahī̃ kahē̃gē .

⁹⁷That too is not called being together.

¹⁰³Kōī bhī naī chīz ēk bār bhī use kar lō tō uskō use kiyā huā kahē̃gē nā .

⁹⁸Once anything new is used it becomes a used thing, does it not? ⁹⁹It would not be called new any more.

¹⁰⁴Nayā tō nahī̃ kahē̃gē . ¹⁰⁵Sāth chalnā hai , sāth ānā hai , sāth mē̃ pahlē janm kā rājya bhāgya royal family ban karnā hai .

¹⁰⁰You have to go back together, come together, and rule in the kingdom of the first birth together as part of the royal family.

¹⁰⁶Iskō kahtē haĩ - ‘ samān bannā ' .

¹⁰¹This is called becoming equal.

¹⁰⁷Tō kyā karnā hai , samān bannā hai vā bārātī bannā hai  ?

¹⁰²So, what do you want to do? ¹⁰³Do you want to become equal or part of the procession?

¹⁰⁸Bāpdādā agyānī aur gyāniyō̃ kā ēk antar dēkh rahā thā .

¹⁰⁴BapDada was seeing one difference between ignorant ones and knowledge­full ones.

¹⁰⁹Ēk dr̥iśhya K|kē rūp mē̃ dēkh rahā thā .

¹⁰⁵He was seeing it in the form of a scene.

¹¹⁰Bāp K|kē bachchē kyā haĩ aur agyānī kyā haĩ  ?

¹⁰⁶What are the Father's children and what are ignorant children?

¹¹¹Āj key|kī duniyā mē̃ vikārī ātmāyē̃ kyā ban gaī haĩ  ?

¹⁰⁷What have vicious souls become in today's world?

¹¹²Jaisē ājkal kōī bhī baṛī phaikṭrīj vā jahā̃ bhī āg jaltī hai tō āg kā dhuā̃ nikālnē K|kē liyē cimanī banātē haĩ nā .

¹⁰⁸Any big factories or places where they burn something have chimneys to let out the smoke. ¹⁰⁹Smoke is constantly coming out of that and it always seems black.

¹¹³Ussē sadaiv dhuā̃ nikaltā hai aur sadaiv kālī dikhāī dēgī . ¹¹⁴Tō āj kā mānav vikārī hōnē K|kē kāraṇ , kisī-n-kisī vikār vaśh hōnē K|kē kāraṇ saṅkalp mē̃ , bōl mē̃ , irṣyā , ghr̥iṇā yā kōī-na-kōī vikār kā dhuā̃ nikāltā rahtā hai .

¹¹⁰Similarly, because today's human beings are vicious, because they are influenced by one vice or another, the smoke of jealousy, dislike or any other type of vice continues to emerge in their thoughts and words.

¹¹⁵Ā̃khō̃ sē bhī vikārō̃ kā dhuā̃ nikaltā rahtā aur gyānī bachchō̃ K|kē her|har bōl vā saṅkalp sē , phariśhtāpan sē duāyē̃ nikaltī haĩ .

¹¹¹The smoke of vices continues to emerge from their eyes, whereas from the words and thoughts of knowledge­full children, blessings continue to emerge through their angelic stage.

¹¹⁶Uskā hai vikārō̃ key|kī āg kā dhuā̃ aur gyānī tū ātmāō̃ K|kē phariśhtē rūp sē sadā duāyē̃ nikaltī .

¹¹²They have the smoke of the fire of vices whereas you gyani souls constantly have blessings emerging through your angelic form.

¹¹⁷Kabhī bhī saṅkalp mē̃ bhī kisī vikār K|kē vaśh , vikār key|kī agni kā dhuā̃ nahī̃ nikalnā chāhiē , sadā duāyē̃ nikalē̃ .

¹¹³No smoke of the fire of vices should emerge under the influence of vices even in your thoughts. ¹¹⁴Blessings should always emerge.

¹¹⁸Tō check karō - kabhī duāō̃ kē badlē dhuā̃ tō nahī̃ nikaltā  ?

¹¹⁵Therefore, check yourself: Does smoke (dhuwa) sometimes emerge instead of blessings (duwa)?

¹¹⁹Phariśhtā hai hī duāō̃ kā svarūp .

¹¹⁶Angels are embodiments of blessings.

¹²⁰Jab kōī bhī aisā saṅkalp āyē yā bōl nikalē tō yah dr̥iśhya sāmnē lānā - maĩ kyā ban gayā , phariśhtē sē badal tō nahī̃ gayā  ?

¹¹⁷Whenever you have any such thought or such words emerge, then bring this scene in front of you: What have I become? ¹¹⁸Have I changed from being an angel?

¹²¹Vyarth saṅkalpō̃ kā bhī dhuā̃ hai .

¹¹⁹There is smoke even of waste thoughts.

¹²²Vah jaltī huī āg kā dhuā̃ hai , vah ādhī āg kā dhuā̃ hai .

¹²⁰That is the smoke of a burning fire and this is the smoke of half kindled fire.

¹²³Pūrī āg nahī̃ jaltī hai tō bhī dhuā̃ nikaltā hai nā .

¹²¹When there isn't an intense fire burning, smoke still emerges.

¹²⁴Tō aisē phariśhtā rūp hō jō sadā duāyē̃ nikaltī rahē̃ .

¹²²So, become such an angelic form that blessings always continue to emerge.

¹²⁵Iskō kahtē haĩ - ‘ master dayālu , kr̥ipālu , merciful ' .

¹²³This is known as being master merciful, compassionate, merciful.

¹²⁶Tō abhī yah part bajāō .

¹²⁴So now play this part.

¹²⁷Apnē ūpar bhī kr̥ipā karō tō dūsrē par bhī kr̥ipā karō .

¹²⁵Have mercy for yourself and also for others.

¹²⁸Jō dēkhā , jō sunā - varṇan nahī̃ karō , sōchō nahī̃ .

¹²⁶Whatever you saw, whatever you heard, do not speak about it, do not think about it.

¹²⁹Vyarth kō na sōchnā , na dēkhnā - yah hai apnē ūpar kr̥ipā karnā .

¹²⁷Do not think about anything wasteful. ¹²⁸Do not see it.

¹³⁰Aur jisnē kiyā vā kahā , uskē prati bhī sadā rahm karō , kr̥ipā karō arthāt jō vyarth sunā , dēkhā us ātmā kē prati bhī śhubh bhāvnā , śhubh kāmnā key|kī kr̥ipā karō . ¹³¹Aur kōī kr̥ipā nahī̃ vā kōī hāth sē vardān nahī̃ dēgē lēkin man par nahī̃ rakhnā - yah hai us ātmā kē prati kr̥ipā karnā . ¹³²Agar kōī bhī vyarth bāt dēkhī huī vā sunī huī varṇan kartē hō arthāt vyarth bīj kā vr̥ikṣha baṛhātē hō , vāyumaṇḍal mē̃ phailātē hō - yah vr̥ikṣha ban jātā hai . ¹³³Kyōṅki ēk jō bhī burā dēkhtā vā suntā hai tō apnē ēk man mē̃ nahī̃ rakh saktā , dūsrē kō jarūr sunāyēgā , varṇan jarūr karēgā .

¹²⁹This is having mercy for yourself.

¹³⁴Aur ēk kā ēk hōtā hai tō kyā hō jāyēgā  ?

¹³⁰And, always have mercy for those who did or said something.

¹³⁵Ēk sē anēktā mē̃ ā jātē haĩ . ¹³⁶Aur jab ēk sē ēk , ēk sē ēk mālā ban jātī hai tō jō karnē vālā hōtā hai vah aur hī vyarth kō spaṣhṭ karnē kē liē jidda mē̃ ā jātā hai . ¹³⁷Tō vāyumaṇḍal mē̃ kyā phailā  ?

¹³¹Have mercy, that is, whatever wasteful thing you saw or heard about another soul, have good wishes and pure feelings of mercy for that soul. ¹³²You won't have any other type of mercy or give any other blessings, but do not keep anything in your mind.

¹³⁸Vyarth . ¹³⁹Yah dhuā̃ phailā nā .

¹³³This is having mercy for that soul.

¹⁴⁰Yah duā huī yā dhuā̃  ? ¹⁴¹Isliē vyarth dēkhtē huē , suntē huē snēh sē , śhubh bhāvnā sē samā lō . ¹⁴²Vistār nahī̃ karō . ¹⁴³Iskō kahtē haĩ - dūsrē kē ūpar kr̥ipā karnā arthāt duā karnā .

¹³⁴If you speak about anything wasteful you have seen or heard, that is, if you are growing a tree from a wasteful seed, if you are spreading that into the atmosphere, that becomes a big tree.

¹⁴⁴Tō taiyārī karō samān ban sāth chalnē aur sāth rahnē key|kī . ¹⁴⁵Aisē tō nahī̃ samajhtē hō ki abhī yahā̃ hī rahnā ṭhīk hai , sāth chalnē key|kī taiyārī abhī nahī̃ karē̃ , thōṛā aur rūkē̃  ? ¹⁴⁶Rūkanē chāhtē hō  ?

¹³⁵This is because whatever one person sees or hears, and is unable to keep in his own mind, he will definitely relate it to others; he will definitely speak about it.

¹⁴⁷Rūknā bhī hō tō bāp samān ban karkē rūkō . ¹⁴⁸Aisē hī nahī̃ rūkō , lēkin samān ban K|kē rūkō .

¹³⁶Then each one has someone else to relate it to, so what does that then become?

¹⁴⁹Phir bhalē rūkō , chhuṭṭī hai .

¹³⁷From one, there are then many.

¹⁵⁰Āp tō ever ready hō nā  ? ¹⁵¹Sēvā rūkātī hai vā drama rūkātā hai , vah aur bāt hai lēkin apnē kāraṇ sē rūkanē vālē nahī̃ banō .

¹³⁸And, when a rosary is created by increasing one from one, then the one who did that wasteful thing would become even more stubborn to clear himself.

¹⁵²Karmbandhan vaśh rūkanē vālē nahī̃ .

¹³⁹So, what was spread into the atmosphere?

¹⁵³Karmō̃ K|kē hisāb-kitāb kā chaupṛā sāph aur spaṣhṭ hōnā chāhiē . ¹⁵⁴Samjhā .

¹⁴⁰Waste. ¹⁴¹It was smoke that was spread, was it not? ¹⁴²Were those blessings or smoke?

¹⁵⁵Achchhā  ! ¹⁵⁶Chārō̃ ōr K|kē sarv bachchō̃ kō nayē varṣh key|kī mahāntā sē mahān bannē key|kī mubārak sadā sāth rahē .

¹⁴³Therefore, while seeing and hearing anything wasteful, with love and good wishes, merge it.

¹⁵⁷Sarv himmat vālē , follow father karnē vālē , sadā ēk dō mē̃ dilkhuśh miṭhāī khilānē vālē , sadā phariśhtā ban duāyē̃ dēnē vālē , aisē bāp samān dayālu , kr̥ipālu bachchō̃ kō samān bannē key|kī mubārak , sāth-sāth bāpdādā kā yādpyār aur namastē . ¹⁵⁸Double vidēśhī bhāī-bahinō̃ sē avyakt bāpdādā key|kī mulākāt ¹⁵⁹Sadā apnē kō saṅgamyugī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ? ¹⁶⁰Śhrēṣhṭh ātmāō̃ kā her|har saṅkalp vā bōl vā her|har karma svataḥ hī śhrēṣhṭh hōtā hai .

¹⁴⁴Do not expand it.

¹⁶¹Tō her|har karma śhrēṣhṭh ban gayā hai nā  ? ¹⁶²Jō jaisā hōtā hai vaisā hī uskā kārya hōtā hai . ¹⁶³Tō śhrēṣhṭh ātmāō̃ kā karma bhī śhrēṣhṭh hī hōgā nā .

¹⁴⁵This is known as having mercy for others, that is, as giving blessings. ¹⁴⁶So make preparations to become equal and to go back with the Father and for staying with Him.

¹⁶⁴Jaisī smr̥iti hōtī hai vaisī sthiti svataḥ hōtī hai .

¹⁴⁷You do not think that it is fine just to stay here, do you?

¹⁶⁵Tō śhrēṣhṭh sthiti natural sthiti hai kyōṅki hō hī viśhēṣh ātmāyē̃ .

¹⁴⁸Or, that you should not now prepare to go back with Him, but to stay here a little longer, do you?

¹⁶⁶Ūñchē tē ūñchē bāp K|kē ban gayē tō jaisā bāp vaisē bachchē huē nā . ¹⁶⁷Bachchō̃ kē liē sadā kahā jātā hai - ‘ son shows father ' .

¹⁴⁹Do you want to stay here a little longer? ¹⁵⁰Even if you want to stay here, then stay here by becoming equal to the Father.

¹⁶⁸Tō aisē bachchē hō  ? ¹⁶⁹Āp sabkē dil mē̃ kaun samāyā hai  ?

¹⁵¹Do not stay here just like that, but become equal and stay here.

¹⁷⁰Jō dil mē̃ hōgā vahī buddhi mē̃ hōgā , bōl mē̃ hōgā , saṅkalp mē̃ bhī vahī hōgā .

¹⁵²Then, you may stay here; you have permission for that. ¹⁵³You are ever­ready, are you not?

¹⁷¹Āp lōg card bhī ‘ heart ' kā lē ātē hō nā . ¹⁷²Gift bhī heart key|kī bhējtē hō . ¹⁷³Tō yah apnī sthiti kā chitra bhējtē hō nā .

¹⁵⁴If service or the drama makes you stay here, that is a different matter, but do not become those who stay here for their own reasons.

¹⁷⁴Tō jō bāp key|kī dil par sadā rahtā hai vah sadā hī jō bōlēgā , jō karēgā vah svataḥ hī bāp samān hōgā .

¹⁵⁵You are not those who stay here because of their karmic bondage. ¹⁵⁶The account book of the accounts of karma should be clean and clear.

¹⁷⁵Bāp samān bannā muśhkil nahī̃ hai nā  ?

¹⁵⁷Do you understand? ¹⁵⁸Achcha.

¹⁷⁶Sirph ḍāṭ ( bindī ) yād rakhō tō muśhkil not ( N o t ) hō jāyēgī . ¹⁷⁷Ḍāṭ kō bhūltē hō tō not nahī̃ hōtā .

¹⁵⁹To all the children from everywhere, may the congratulations for becoming great through the greatness of the New Year always be with you.

¹⁷⁸Kitnā sahaj hai ḍāṭ banānā vā ḍāṭ lagānā . ¹⁷⁹Sārā gyān isī ēk ‘ ḍāṭ ' śhabda mē̃ samāyā huā hai . ¹⁸⁰Āp bhī bindī , bāp bhī bindī aur jō bīt gayā usē bhī bindī lagā dō , bas . ¹⁸¹Chhōṭā bachchā bhī likhnē jab śhurū kartā hai tō pahlē jab pencil kāgaj par rakhtā hai tō kyā ban jātā  ?

¹⁶⁰To all those who have courage, who follow the Father, to those who always feed one another Dilkhush toli, to those who are always angels and give blessings to others, to such merciful, compassionate children, congratulations for becoming equal to the Father, and BapDada's love, remembrance and namaste.

¹⁸²Ḍāṭ banēgā nā  ? ¹⁸³Tō yah bhī bachchō̃ kā khēl hai .

¹⁶¹BapDada meeting double­foreign brothers and sisters

¹⁸⁴Yah pūrā hī gyān key|kī paṛhāī khēl-khēl mē̃ hai . ¹⁸⁵Muśhkil kām nahī̃ hai .

¹⁶²Do you constantly experience yourselves to be the elevated confluence­aged souls?

¹⁸⁶Isliyē kām bhī sahaj hai aur hō bhī ‘ sahaj-yōgī ' . ¹⁸⁷Board mē̃ bhī likhtē hō - ‘ ‘ sahaj rājyōg ' ' .

¹⁶³Every thought, word and action of elevated souls is automatically elevated.

¹⁸⁸Tō aisā sahaj anubhav karnā , isē hī gyān kahā jātā hai .

¹⁶⁴So, every action has become elevated, has it not? ¹⁶⁵As the person, so his task.

¹⁸⁹Jō knowledgeful haĩ vah svataḥ hī powerful bhī hōṅgē .

¹⁶⁶So, the actions of elevated souls would be elevated, would they not?

¹⁹⁰Kyōṅki knowledge kō light aur might kahā jātā hai .

¹⁶⁷As your awareness, so automatically your stage.

¹⁹¹Tō knowledgeful ātmāyē̃ sahaj hī powerful hōnē K|kē kāraṇ her|har bāt mē̃ sahaj āgē baṛhtī haĩ .

¹⁶⁸So, the elevated stage is your natural stage because you are special souls.

¹⁹²Tō yah sārā group sahaj-yōgiyō̃ kā group hai nā . ¹⁹³Aisē hī sahaj-yōgī rahnā . ¹⁹⁴Achchhā  !

¹⁶⁹Now that you belong to the highest­ on­high Father, as the Father, so the children, are they not?

¹⁹⁵Nayē varṣh K|kē śhubhārambh mē̃ bāpdādā nē 12 bajē sabhī bachchō̃ kō badhāī dī|the

¹⁷⁰For children it is always said: Son shows Father. ¹⁷¹So, are you like that?

¹⁹⁶ ( dādiyō̃ nē bāpdādā kō galē lagāyā ) sadā snēh key|kī bhākī mē̃ rahnē vālī , sadā bāp key|kī śhrīmat key|kī pālnā mē̃ palnē vālī hō . ¹⁹⁷Sadā hī bāp K|kē sahyōg key|kī chhatrachhāyā mē̃ rahnē vālī chatradhārī ātmāyē̃ hō . ¹⁹⁸Tō sabhī bachchō̃ kō nayē varṣh key|kī pahlī ghaṛī key|kī mubārak . ¹⁹⁹Viśhva ādhyātmik sahyōg bank kā udghāṭan bāpdādā nē mōmbattī jalā kar kiyā

¹⁷²Who is merged in the hearts of all of you?

²⁰⁰Sabhī sēvādhārī sēvā K|kē umaṅg-utsāh sē sēvā key|kī is vidhi kō ārambh kar rahē haĩ .

¹⁷³Whoever is in your heart will be in your intellect, in your words and in your thoughts.

²⁰¹Jahā̃ sadā saṅgaṭhan key|kī , snēh key|kī aṅgulī hai vahā̃ kārya saphal huā hī paṛā hai .

¹⁷⁴You all bring cards of the heart, do you not? ¹⁷⁵You also send gifts of the heart.

²⁰²Yah saṅgaṭhan rūp mē̃ sēvā kō āgē baṛhānē key|kī nimitt vidhi hai .

¹⁷⁶So, this is an image of your stage that you are sending, is it not?

²⁰³Tō sabhī kō sēvā kā umaṅg hai nā  ? ²⁰⁴Sabhī kā sahyōg lēnē K|kē pahlē sarv brāhmaṇō̃ kā sahyōg hai hī hai .

¹⁷⁷So, those who constantly remain in the Father's heart will always automatically say and do the things that are equal to those of the Father.

²⁰⁵Isliē jahā̃ sarv brāhmaṇō̃ kā sahyōg hai , vahā̃ viśhva key|kī ātmāō̃ kā kalyāṇ huā hī paṛā hai .

¹⁷⁸It is not difficult to become equal to the Father, is it? ¹⁷⁹Simply remember the dot and any difficulty will become "not".

²⁰⁶Tō yah bhī achchhī ēk vidhi nikālī hai .

¹⁸⁰When you forget the dot, it doesn't become "not".

²⁰⁷Kitnā baṛā kārya rachā hai  !

¹⁸¹It is so easy to make a dot or to put a dot.

²⁰⁸Bahut baṛā kārya hai . ²⁰⁹Baṛī dil sē is rachē huē kārya kō snēh , sahyōg sē āgē baṛhātē chalō . ²¹⁰Saphaltā tō adhikār hai hī .

¹⁸²All the knowledge is merged in this one word "dot". ¹⁸³You are a dot, the Father is a dot, and whatever has passed, put a dot to that.

²¹¹Achchhā  !

¹⁸⁴That is all.

²¹²Vidāī K|kē samay dādiyō̃ sē mulākāt ²¹³Saṅgamyug chhōṭā-sā yug hai , bahut samay - 1250 varṣh bhī chaltā tō bhī thak jātē nā  ?

¹⁸⁵When a small child starts to write, when he puts his pencil on the paper, what does it become? ¹⁸⁶It would be a dot, would it not?

²¹⁴Isliē chhōṭā-sā yug hai .

¹⁸⁷So, this too is child's play.

²¹⁵Achchhā  ! ²¹⁶Āp dōnō̃ ( dādī , dādī jānkī ) kissē bharpūr hō  ?

¹⁸⁸The whole study of this knowledge is carried out as a game.

²¹⁷ ( āpkē vardānō̃ sē ) bāp K|kē vardān tō haĩ hī lēkin āj sunāyā ki jaisē bāp kā nām lētē hī mũh mīṭhā hō jātā hai , aisē āp nimitt ātmāō̃ kā bhī bāp-samān part chal rahā hai . ²¹⁸Bāp nē sab samāntā kā vardān dē diyā . ²¹⁹‘ ‘ samān bhav ' ' kā vardān milā huā hai , isliē na chāhtē bhī āp lōgō̃ sē bāp key|kī anubhūti hōtī hai . ²²⁰Iskō hī kahtē haĩ - bāp-samān bannē vālē ēmjāmpal .

¹⁸⁹You have not been given a difficult job.

²²¹Samjhā  ? ²²²Is samay śōkēś K|kē pahlē number K|kē showpiece hō .

¹⁹⁰Therefore, the work is easy and you are easy yogis.

²²³Āpkō dēkh kar K|kē aur sabhī svataḥ hī bāp kō yād kartē haĩ .

¹⁹¹On the board too, you write "Easy Raj Yoga".

²²⁴Āp lōgō̃ kō dēkh karkē aur kōī bāt yād āyēgī  ?

¹⁹²So to experience it to be easy is said to be knowledge.

²²⁵Bāp yād āyēgā , bāp K|kē charitra yād āyēṅgē . ²²⁶Iskō kahtē haĩ - ‘ āp mē̃ bāp hai , bāp mē̃ āp haĩ ' .

¹⁹³Those who are knowledge­full will also automatically be powerful because knowledge is said to be light and might.

²²⁷Isī kō hī lōgō̃ nē kah diyā hai ki bāp mērē mē̃ hai , andar baiṭhā hai .

¹⁹⁴So, because knowledge­full souls are powerful, they easily move forward.

²²⁸Lēkin samāntā K|kē kāraṇ samān ban jātē haĩ nā , isliē kahtē haĩ ki bāp baiṭhā hai .

¹⁹⁵So, this whole group are easy yogis. ¹⁹⁶Always remain easy yogis in this way. ¹⁹⁷Achcha.

²²⁹Tō āp lōgō̃ kā slōgan hai - ‘ āp bāp mē̃ , bāp āp mē̃ ' .

¹⁹⁸At midnight, the beginning of the New Year, BapDada congratulated all the children

²³⁰Āp aur bāp alag hō hī nahī̃ saktē .

¹⁹⁹(Dadis embraced BapDada.)

²³¹Jaisē bāp aur dādā juṛavē̃ hō gayē haĩ nā . ²³²Tō āp lōg kyā hō  ? ²³³Juṛavē̃ hō yā alag hō  ?

²⁰⁰You always remain in the embrace of love, and are always sustained by the sustenance of the Father's shrimat.

²³⁴Second bhī alag nahī̃ hō saktē . ²³⁵Iskō kahtē haĩ - bāp samān . ²³⁶Achchhā  ! ²³⁷Ab tō ghar jānā hai  ?

²⁰¹You are souls who always remain under the canopy of protection of the Father's help.

²³⁸ ( kab jānā hai  ? ²³⁹) samay kabhī bhī batā K|kē nahī̃ āyēgā , achānak hī āyēgā .

²⁰²So, congratulations for the first moment of the New Year to all the children.

²⁴⁰Jab samajhē̃gē samīp hai tō nahī̃ āyēgā . ²⁴¹Jab samajhnē sē thōṛē albēlē hōṅgē tō achānak āyēgā .

²⁰³Blessing: May you always be happy and holy and make intense effort by constantly remaining aware of your aim and your destination.

²⁴²Ānē key|kī niśhānī albēlēpan vālē albēlēpan mē̃ āyēṅgē , nahī̃ tō number kaisē banē̃gē  ?

²⁰⁴The aim of Brahmin life is to remain in constant internal happiness without any limited supports.

²⁴³Phir tō sab kahē̃ - ham bhī aṣhṭ haĩ , ham bhī pās|pass haĩ . ²⁴⁴Lēkin thōṛā bahut achānak hōnē sē hī number hōṅgē .

²⁰⁵When this aim changes and you become trapped in the small side streets of limited attainments, you become distant from the destination.

²⁴⁵Bākī jō mahārathī haĩ unhō̃ kō touching āyēgī . ²⁴⁶Lēkin bāp nahī̃ batāyēgā . ²⁴⁷Touching aisē hī āyēgī jaisē bāp nē sunāyā .

²⁰⁶Therefore, no matter what happens, even if you have to relinquish limited attainments, let them go, but never let your imperishable happiness go.

²⁴⁸Lēkin bāp kabhī announce nahī̃ karē̃gē . ²⁴⁹Ēk second pahlē bhī nahī̃ kahē̃gē ki ēk second bād hōnā hai .

²⁰⁷Keep the blessing of being happy and holy in your awareness and through intense effort, attain the imperishable attainments.

²⁵⁰Yah bhī nahī̃ kahē̃gē . ²⁵¹Number-vār bannē haĩ , isliē yah hisāb rakhā huā hai .

²⁰⁸Slogan: To become an image of virtues and to continue to donate virtues is the greatest service.

²⁵²Achchhā  ! ²⁵³Ōm śhānti

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