बुधवार 6 जनवरी 1988 की अव्यक्त मुरली

⁰> 06 - 01 - 88 om shanti avyakt baapdaadaamdhuban

⁰> > 06-01-88 Om Shanti Avyakt Bapdada Madhuban

¹dil ke gyaani tatha snehi bano aur leakage ko banda karo

¹Be gyani and loving with your heart and finish the leakage.

²sada yogi ban saadhna ki sthiti se saadhnon ko kaarya mein laane vaale parmaatma snehi bachchon prati sneh ke saagar baapdaada bole –

²Today, BapDada, the Ocean of Love, has come to meet His loving children. ³This spiritual love, God's love, is true altruistic love.

³aaj sneh ke saagar baapdaada apne snehi bachchon se milne ke liye aaye hain। ⁴yeh roohaani sneh,parmaatma - sneh nihsvaartha sachcha sneh hai।

⁴The love of a true heart makes all of you souls loving for the whole cycle because God's love, soul­conscious love, imperishable love, is the spiritual love which is the foundation of Brahmin life.

⁵sachche dil ka sneh aap sarva aatmaon ko saara kalpa snehi bana deta hai।

⁵If you don't have the experience of spiritual love, then you don't have the true bliss of Brahmin life.

⁶kyonki parmaatma - sneh, aatmik sneh, avinaashi sneh - yeh roohaani sneh brahman jeevan ki phaaunde - shan hai।

⁶God's love is the magnet to transform any soul no matter how impure he is. ⁷It is the easy instrument for transformation.

⁷roohaani sneh ka anubhav nahin to brahman jeevan ka sachcha aananda nahin। ⁸parmaatma - sneh kaisi bhi patit aatma ko parivartan karne ka chumbak hai, paritarvan hone ka sahaj saadhan hai।

⁸Love is the basis of giving you a right and making you experience spiritual intoxication. ⁹Where there is love, you have an entertaining Brahmin life.

⁹sneh - adhikaari banaane ka, roohaani nashe ka anubhav karaane ka aadhaar hai।

¹⁰If there isn't love, Brahmin life is dry; it is a life of effort.

¹⁰sneh hai to ramneek brahman jeevan hai।

¹¹God's love is love from the heart.

¹¹sneh nahin to brahman jeevan sookhi (neeras) hai,mehnat vaali hai।

¹²Worldly love breaks your heart into pieces because it becomes distributed.

¹²parmaatma - sneh dil ka sneh hai।

¹³You have to fulfil the responsibility of love to many.

¹³laukik snehdil ka tukda - tukda kar deta hai kyonki bant jaata hai।

¹⁴Alokik love brings together the many broken pieces of the heart.

¹⁴anekon se sneh nibhaana padta hai। ¹⁵alaukik sneh dil ke anek tukdon ko jodne vaala hai।

¹⁵By loving the one Father, you automatically become co­operative with everyone because the Father is the Seed.

¹⁶ek baap se sneh kiya to sarva ke sahayogi svatah ban jaate। ¹⁷kyonki baap beej hai।

¹⁶When a seed is watered, every leaf automatically receives water; there is no need to water every leaf.

¹⁸to beej ko paani dene se har patte ko paani svatah mil jaata hai, patte - patte ko paani dene ki aavashyakta nahin hoti।

¹⁷To forge love with the spiritual Father in this way means to be loving to everyone. ¹⁸This is why the heart is not broken into pieces.

¹⁹aise roohaani baap se sneh jodna arthaat sarva ke snehi banna।

¹⁹Love makes every task easy, that is, it frees you from labouring.

²⁰isliye dil ke tukde - tukde nahin hote hain।

²⁰Where there is love, you have automatic and easy remembrance of that one.

²¹sneh har kaarya ko sahaj bana deta hai arthaat mehnat se chhuda deta hai।

²¹It is difficult to forget someone you love, it is not difficult to remember that one.

²²jahaan sneh hota hai vahaan yaad svatah, sahaj aati hi hai। ²³snehi ko bhulaana mushkil hota hai, yaad karna mushkil nahin hota।

²²No matter how much knowledge, that is, how much understanding you have in your intellect, accurate knowledge means knowledge filled with love.

²⁴chaahe gyaan arthaat samajh kitni bhi buddhi mein ho lekin yathaartha gyaan arthaat sneh sampanna gyaan ho।

²³If you have knowledge and no love, that is dry knowledge. ²⁴Love enables you to experience all relationships with your heart.

²⁵agar gyaan hai aur sneh nahin hai to woh rookha gyaan hai। ²⁶sneh sarva sambandhon ka dil se anubhav karaata hai।

²⁵Those who are simply knowledgeable remember with their head, whereas those who are loving remember with their heart.

²⁷sirf gyaani jo hain woh dimaag se yaad karte hain aur snehi dil se yaad karte hain।

²⁶Those who remember with their head have to labour in their remembrance, service and dharna.

²⁸dimaag se yaad karne vaalon ko yaad mein, seva mein, dhaarna mein mehnat karni padti hai।

²⁷They eat the fruit of labour whereas others eat the fruit of love.

²⁹woh mehnat ka phal khaate hain aur woh muhabbat ka phal khaate hain। ³⁰jahaan sneh nahin,dimaagi gyaan hai, to gyaan ki baaton mein bhi kyon, kya,kaise…dimaag ladta rahega aur ladaai lagti rahegi apne aap se।

²⁸Where there isn't love, where there is intellectual knowledge, then, even in things of knowledge, the intellect will continue to battle with "Why?", "What?", "How?" and there will continue to be a battle with the self.

³¹vyartha sankalp jyaada chalenge।

²⁹There will be greater waste thoughts.

³²jahaan kyon - kyon hogi,vahaan kyon ki queue hogi।

³⁰Where there are such questions, there will be a queue of "Why?"

³³aur jahaan sneh hai vahaan yuddha nahin lekin lavleen hai, samaaya hua hai।

³¹Where there is love, there is no battle, but you are absorbed in love; you are merged.

³⁴jisse dil ka sneh hota hai to sneh ki baat mein kyon, kya… nahin uthta hai।

³²When you have love in your heart, there is no question of "Why?" or "What?"

³⁵jaise parvaana shama ke sneh mein kyon, kya nahin karta, nyochhaavar ho jaata hai। ³⁶parmaatma - snehi aatmaayen sneh mein samaai hui rehti hain।

³³Just as moths do not ask questions such as "Why?" or "What?" in their love for a flame, but simply sacrifice themselves, in the same way, souls who are loving to God remain merged in love.

³⁷kai bachche baap se roohrihaan karte yeh complaint (shikaayat) karte hain ki ‘‘gyaan to buddhi mein hai,brahman bhi ban gaye, aatma ko bhi jaan gaye,baap ko bhi poore parichay se jaan gaye, sambandhon ka bhi pata hai,chakra ka bhi gyaan hai, rachayita aur rachna ka bhi saara gyaan hai - phir bhi yaad sahaj kyon nahin hoti?

³⁴Some children have a heart­to­heart conversation with the Father and also complain. ³⁵They say they have knowledge in their intellect, that they have become Brahmins, they know the soul, they also know the Father with His full introduction, they are aware of the relationships, they have the knowledge of the cycle, the Creator and the creation and they ask: Yet, why isn't there easy remembrance?

³⁸aananda ka va shakti ka, shanti ka sada anubhav kyon nahin hota hai?

³⁶Why do they not have the constant experience of bliss, power and peace?

³⁹mehnat se kyon yaad aati, nirantar kyon nahin yaad rehti?

³⁷Why is it that they have difficulty in remembrance? ³⁸Why do they not have constant remembrance?

⁴⁰baar - baar yaad bhoolti kyon?

³⁹Why do they repeatedly forget to remember?

⁴¹''iska kaaran - kyonki gyaan dimaag tak hai, gyaan ke saath - saath dil ka sneh kam hai।

⁴⁰The reason for that is that the knowledge is only in the head. ⁴¹There is knowledge, but there is little love in the heart.

⁴²dimaagi sneh hai।

⁴²They have intellectual love.

⁴³main bachcha hoon, woh baap hai,daata hai, vidhaata hai - dimaagi gyaan hai।

⁴³"I am a child, He is the Father, the Bestower" ­ they have this intellectual knowledge.

⁴⁴lekin yahi gyaan jab dil mein sama jaata hai, to sneh ki nishaani kya dikhaate hain?

⁴⁴However, when this knowledge becomes merged in their heart, then what is the sign shown for love?

⁴⁵dil।

⁴⁵A heart.

⁴⁶to gyaan aur sneh combined ho jaata hai।

⁴⁶So then, knowledge and love become combined.

⁴⁷gyaan beej hai lekin paani sneh hai।

⁴⁷Knowledge is the seed and love is the water.

⁴⁸agar beej ko paani nahin milega to phal nahin dega।

⁴⁸If a seed doesn't receive water, it won't bear fruit.

⁴⁹aise, gyaan hai lekin dil ka sneh nahin to praapti ka phal nahin milta। ⁵⁰isliye mehnat lagti hai।

⁴⁹In the same way, if you have knowledge, but there is no love in your heart, you don't receive the fruit of attainment.

⁵¹sneh arthaat sarva praapti ke,sarva anubhav ka saagar mein samaaya hua। ⁵²jaise laukik duniya mein bhi dekho - sneh ki chhoti - si gift (saugaat) kitni praapti ka anubhav karaati hai!

⁵⁰This is why you find that it requires labour. ⁵¹Love means to be merged in the ocean of all attainments and experiences. ⁵²In worldly life too, a small gift of love gives you the experience of so much attainment.

⁵³aur vaise svaartha ke sambandh se len - den karo to karod bhi de do lekin karod milte bhi phir bhi santushtata nahin hogi, koi na koi kami phir bhi nikaalte rahenge - yeh hona chaahiye,yeh karna chaahiye।

⁵³However, if you have an exchange in a relationship based on selfishness, then, even if you give a million, even on receiving a million, there won't be contentment, and they would continue to find one shortcoming or another: there should be this; that should be done.

⁵⁴aajkal kitna kharcha karte hain, kitna show karte hain!

⁵⁴Nowadays, they spend so much, they have so much show.

⁵⁵lekin phir bhi sneh sameep aata hai ya door karta hai?

⁵⁵But in spite of that, does their love bring them closer or make them distant?

⁵⁶karod ki len - den itna sukh ka anubhav nahin karaati lekin dil ke sneh ki ek chhoti - si cheez bhi kitne sukh ki anubhooti karaati hai!

⁵⁶The exchange of a million doesn't enable them to experience as much happiness as one tiny thing given with love from the heart does; that gives you the experience of so much happiness.

⁵⁷kyonki dil ke sneh mein hisaab - kitaab ko bhi chuktu kar leta hai।

⁵⁷This is because love of the heart also settles karmic accounts.

⁵⁸sneh aisi vishesh anubhooti hai।

⁵⁸Love is such a special experience.

⁵⁹to apne aapse poochho ki gyaan ke saath - saath dil ka sneh hai?

⁵⁹So, ask yourself: Together with knowledge, do you also have love in the heart?

⁶⁰dil mein leakage (risaav) to nahin hai?

⁶⁰There isn't any leakage from your heart, is there?

⁶¹jahaan leakage hota hai to kya hota hai?

⁶¹What happens when there is a leakage?

⁶²agar ek baap ke sivaae aur kisi se sankalp maatra bhi sneh hai, chaahe vyakti se,chaahe vaibhav se, vyakti ki bhi chaahe shareer se sneh ho, chaahe unki visheshta se ho, had ki praapti ke aadhaar se ho lekin visheshta dene vaala kaun , praapti karaane vaala kaun?

⁶²If there is the slightest love for someone other than the Father, even in your thoughts, whether for people or for things, if there is love for a person's body or love for someone's speciality, on the basis of limited attainment, then who was it that gave that speciality? ⁶³Who gave that attainment?

⁶³kisi bhi prakaar se sneh arthaat lagaav chaahe sankalp - maatra ho,chaahe vaani maatra ho va karma mein ho,isko leakage kaha jaayega।

⁶⁴Even if there is the slightest love, that is, attachment of any type, whether in thoughts, words or deeds, that would be called a leakage.

⁶⁴kai bachche bahut bholepan mein kehte hain - lagaav nahin hai lekin achha lagta hai, chaahte nahin hain lekin yaad aa jaati hai।

⁶⁵Some children very innocently say: I don't have attachment, but I like it. ⁶⁶I don't want it but I still remember it.

⁶⁵to lagaav ki nishaani hai - sankalp, bol aur karma se jhukaav।

⁶⁷So, the sign of attachment is to be subservient to it through your thoughts, words or deeds.

⁶⁶isliye leakage hone ke kaaran shakti nahin badhti hai। ⁶⁷aur shaktishaali na hone ke kaaran baap ko yaad karne mein mehnat lagti hai।

⁶⁸This is why, because of the leakage, your power doesn't increase and, because of not being powerful, you find it takes effort to remember the Father.

⁶⁸aur mehnat hone ke kaaran santushtata nahin rehti hai।

⁶⁹And, because of having to labour, you don't remain content.

⁶⁹jahaan santushtata nahin, vahaan abhi - abhi yaad ki anubhooti se masti mein masta honge aur abhi - abhi phir dilshikasta honge।

⁷⁰Where there isn't contentment, one minute you will be intoxicated through the experience of remembrance, and the next minute you will become disheartened.

⁷⁰kyonki leakage hone ke kaaran shakti thoda time bharti hai, sada nahin rehti।

⁷¹This is because, due to leakage, you are filled with power for some time, but not for all the time.

⁷¹isliye sahaj nirantar yogi ban nahin sakte।

⁷²Therefore, you are unable to be an easy and constant yogi.

⁷²to check karo - koi vyakti va vaibhav mein lagaav to nahin hai arthaat leakage to nahin hai?

⁷³So check: Is there attachment to any person or thing, that is, is there any leakage?

⁷³yeh leakage lavleen sthiti ka anubhav nahin karaayegi।

⁷⁴This leakage will not allow you to experience the stage of being absorbed in love.

⁷⁴vaibhav ka prayog bhale karo lekin yogi ban prayog karo।

⁷⁵You may use the things, but use them while being a yogi.

⁷⁵aisa na ho ki jisko aap aaraam ke saadhan samajhte ho woh man ki sthiti ko beaaraam karen। ⁷⁶kyonki kai bachche vaibhvon ke vash hote bhi man ke lagaav ko jaan nahin sakte।

⁷⁶It should not be that the things you consider to be things of comfort make the stage of your mind restless, because some children are influenced by things and unable able to recognise the attachment of their mind.

⁷⁷royal bhaasha yahi kehte ki hathayogi nahin hain, sahajyogi hain।

⁷⁷The royal language they use is that they are not hatha yogis, that they are easy yogis.

⁷⁸sahajyogi banna to achha lekin yogi ho?

⁷⁸It is good to be easy yogis, but are you yogi?

⁷⁹jo baap ki yaad ko halchal mein laave arthaat apni taraph aakarshit kare, jhukaav kare to yogi banke prayog karne vaale nahin kahenge।

⁷⁹The thing that makes remembrance of the Father fluctuate, that is, the thing that attracts you towards itself, that makes you subservient, does not make you someone who uses that thing a yogi.

⁸⁰kyonki baap ke banne kaaran samay prati samay prakriti daasi arthaat vaibhvon ke saadhnon ki praapti badhti ja rahi hai।

⁸⁰Because you belong to the Father, matter becomes your servant from time to time, that is, the attainment of the facilities of comfort continue to increase.

⁸¹abhi - abhi 18 - 19 varsha ke andar kitni praapti ho rahi hai!

⁸¹In the last 18 to 19 years, there has been so much attainment.

⁸²sab aaraam ke saadhan badhte ja rahe hain।

⁸²All the facilities of comfort are continually increasing.

⁸³lekin yeh praaptiyaan baap ke banne ka phal mil raha hai।

⁸³However, you receive these attainments as the fruit of belonging to the Father.

⁸⁴to phal ko khaate beej ko nahin bhool jaana।

⁸⁴So, while eating the fruit, do not forget the Seed.

⁸⁵yeh saadhan badhte jaayenge thoda samay।

⁸⁵These facilities will continue to increase for a short time.

⁸⁶lekin aaraam mein aate ‘raam'ko nahin bhool jaana।

⁸⁶However, while being in comfort (aaram), do not forget Rama.

⁸⁷sachchi seeta rehna।

⁸⁷Remain a true Sita.

⁸⁸maryaada ki lakeer se sankalp roopi angootha bhi nahin nikaalna। ⁸⁹kyonki yeh saadhan bina saadhna ke use karenge to svarna - hiran ka kaam kar lega।

⁸⁸Do not let even a "thumb", that is, your thoughts go outside the line of the code of conduct because if you use these facilities without spiritual endeavour, they would work like the golden deer.

⁹⁰isliye vyakti aur vaibhav ke lagaav aur jhukaav se sada apne ko safe rakhna, nahin to baap ke snehi banne ke bajaae, sahajyogi banne ke bajaae kabhi sahayogi,kabhi sahajyogi,kabhi viyogi - donon anubhav karte rahenge।

⁸⁹Therefore, always keep yourself safe from attachment and from subservience to people and things. ⁹⁰Otherwise, instead of being loving to the Father and becoming an easy yogi, you would sometimes be co­operative, sometimes be an easy yogi and sometimes be separated from yoga.

⁹¹kabhi yaad, kabhi phariyaad - aisi anubhooti mein rahenge aur complain bhi kabhi poori nahin hogi।

⁹¹You would continue to have both experiences: sometimes, there would be remembrance and sometimes, complaints.

⁹²vyakti aur vaibhav ke jhukaav ki nishaani ek to sunaai - kabhi sahajyogi, kabhi yogi, kabhi phariyaadi। ⁹³doosri baat, aisi aatma ko praapta sab hoga - chaahe saadhan,chaahe sahayog,chaahe sneh lekin leakage vaali aatma praapti hote bhi kabhi santushta nahin hogi।

⁹²You would experience this and the complaints would be never ending. ⁹³One sign of being subservient to people and things that you were told of is that you will sometimes be an easy yogi, sometimes a yogi and sometimes a complainer. ⁹⁴Secondly, such a soul would have attained everything ­­ facilities, co­operation and love, and yet a soul with leakage would never be content even while having attainment.

⁹⁴unke mukh se sadaiv kisi na kisi prakaar ki asantushtata ke bol, na chaahte bhi nikalte rahenge।

⁹⁵One type of words of discontentment or another would always emerge from the mouth of such a soul.

⁹⁵doosre aise anubhav karenge ki inko bahut milta,in jaisa kisko nahin milta। ⁹⁶lekin woh aatma sada apne apraapti ka,duhkh ka varnan karti rahengi।

⁹⁶Others would experience that that soul receives a lot, that no one else receives as much as that one does, but yet that soul is always speaking of his lack of attainment or his sorrow.

⁹⁷log kahenge - in jaisa sukhi koi nahin aur woh kahenge - mere jaisa duhkhi koi nahin।

⁹⁷People would say that no one is as happy as that one whereas that one would say that no one is as unhappy as he is.

⁹⁸kyonki gas ka gubbaara hai। ⁹⁹jab badhta hai to bahut ooncha jaata hai। ¹⁰⁰jab khatma hota hai to kahaan girta hai!

⁹⁸This is because he is a gas balloon: when it is big, it goes very high, but when it goes flat, it falls somewhere.

¹⁰¹dekhne mein kitna sundar lagta hai udta hua lekin alpakaal ka hota hai।

⁹⁹It appears to be very beautiful when it is flying, but that is only for a temporary period.

¹⁰²kabhi apne bhaagya se santushta nahin hoga।

¹⁰⁰That one will never be content with his fortune.

¹⁰³sadaiv koi na koi ko apne bhaagya ke apraapti ka nimitta banaate rahenge - yeh aisa karta,yeh aisa hota,isliye mera bhaagya nahin।

¹⁰¹He would always make someone or other responsible for a lack in his fortune and say: This one does this; it happens like this and this is why I don't have that fortune.

¹⁰⁴bhaagyavidhaata bhaagya banaane vaala hai।

¹⁰²The Bestower of Fortune is the One who creates fortune.

¹⁰⁵jahaan bhaagyavidhaata bhaagya bana raha hai, us parmaatma - shakti ke aage aatma ki shakti bhaagya ko hila nahin sakti।

¹⁰³When the Bestower of Fortune is creating fortune, a soul's power cannot shake the fortune in front of God's power.

¹⁰⁶yeh sab bahaanebaaji hai।

¹⁰⁴All of those are just games of excuses.

¹⁰⁷udti kala ki baaji nahin aati to bahaane - baaji bahut karte hain।

¹⁰⁵Because they don't know the game of the flying stage, they make many excuses.

¹⁰⁸ismen sab hoshiyaar hain।

¹⁰⁶Everyone is clever in this.

¹⁰⁹isliye yeh check karo - chaahe sneh se jhukaav ho, chaahe hisaab - kitaab chuktu hone ke kaaran jhukaav ho।

¹⁰⁷Therefore, check whether it is subservience because of love, or subservience because of settling karmic accounts.

¹¹⁰jisse eershya va ghrina hoti hai vahaan bhi jhukaav hota hai।

¹⁰⁸Even when there is jealousy or dislike for someone, there is subservience.

¹¹¹baar - baar vahi yaad aata rahega।

¹⁰⁹You would repeatedly keep remembering that person.

¹¹²baithenge yog mein baap ko yaad karne aur yaad aayega ghrina va eershya - vaala।

¹¹⁰You would sit in yoga to remember the Father but instead of that, you would remember the person you are jealous of or the person you dislike.

¹¹³sochenge main svadarshan chakradhaari hoon aur chalega pardarshan chakra। ¹¹⁴to jhukaav donon taraph ka neeche le aata hai।

¹¹¹You would think that you are a spinner of the discus of self­realisation, but you would really be spinning the discus of looking at others.

¹¹⁵isliye donon check karna।

¹¹²So, both types of subservience bring you down.

¹¹⁶phir baap ke aage arja daalte hain ki ‘vaise main bahut achha hoon, sirf yeh ek hi baat aisi hai, isko aap mita do।

¹¹³Therefore, check both. ¹¹⁴Then you put in a request to the Father, "I am generally very good, but there is just this one thing, which You should finish."

¹¹⁷'baap muskaraate hain ki hisaab banaaya aapne aur chuktu baap kare!

¹¹⁵The Father smiles, for you are the one who created the account and you say that the Father should settle it!

¹¹⁸chuktu karaave - yeh baat theek hai lekin chuktu kare - yeh baat theek nahin।

¹¹⁶For Him to help you settle it is fine, but it is not right that He should settle it for you.

¹¹⁹banaane ke samay baap ko bhool gaye aur chuktu karne ke time baba - baba kehte!

¹¹⁷At the time of creating the account you forgot the Father, whereas at the time of settling it, you call out, "Baba, Baba!"

¹²⁰karnakraavanhaar karaane ke liye bandha hua hai lekin karna to aapko padega।

¹¹⁸Karankaravanhar is bound to help you settle it but you will have to settle it yourself.

¹²¹to suna, bachchon ka kya - kya samaachaar baapdaada dekhte hain?

¹¹⁹So, did you hear what news BapDada sees of the children?

¹²²saar kya hua?

¹²⁰What was the essence?

¹²³sirf rookhe gyaani nahin bano, dimaag ke gyaani nahin bano।

¹²¹Do not just be dry gyanis, do not be intellectually knowledge­full.

¹²⁴dil ke gyaani aur snehi bano aur leakage ko check karo।

¹²²Be gyani and loving in your heart and check any leakage. ¹²³Do you understand?

¹²⁵samjha! ¹²⁶18January aa rahi hai na।

¹²⁴The 18th January is coming, is it not?

¹²⁷isliye pahle se smriti dila rahe hain jo 18 January ke din sada ka samartha divas mana sako।

¹²⁵This is why Baba is reminding you in advance so that you are able to celebrate the day of the 18th January as the day for being constantly powerful.

¹²⁸samjha?

¹²⁶Do you understand?

¹²⁹sirf jeevan kahaani sunaake nahin manaana lekin samaan - jeevan banne ka manaana।

¹²⁷Do not just celebrate it by relating the life story, but celebrate it by making your life equal too.

¹³⁰achha!

¹²⁸Achcha.

¹³¹sada vyakti aur vaibhav ke jhukaav se nyaare,baap ke sneh mein samaaye hue, sada yathaartha gyaan aur dil ke sneh - donon mein combined sthiti ka anubhav karne vaale,sada yogi ban saadhna ki sthiti se saadhnon ko kaarya mein laane vaale,sada snehi,dil mein samaaye hue bachchon ko dilaaraam baap ki yaadapyaar aur namaste।

¹²⁹To those who are always free from subservience to people and things, to those who are merged in the Father's love, to those who experience the combined stage of having accurate knowledge and love in the heart, to those who use all the facilities as a yogi with the stage of spiritual endeavour, to the children who are constantly loving and always merged in the Father's heart, love, remembrance and namaste from the Father, the Comforter of Hearts. ¹³⁰Avyakt BapDada meeting a group: ¹³¹Do you consider yourselves to be double heroes?

¹³²'' ¹³³party se avyakt baapdaada ki mulaakaatah - double hero samajhte ho? ¹³⁴heere tulya jeevan ban gai।

¹³²Your life has become as valuable as a diamond and so you have become like a diamond. ¹³³And, you are those who play a hero part in the world drama from the beginning to the end.

¹³⁵to heere samaan ban gaye aur srishti drama ke andar aadi se ant tak hero part bajaane vaale ho। ¹³⁶to double hero ho gaye na।

¹³⁴So, you have become double heroes, have you not? ¹³⁵In a limited drama, the actor who plays the hero part is remembered, but none of them are double heroes, whereas you are double heroes.

¹³⁷koi bhi had ke drama mein part bajaane vaale hero actor gaaye jaate hain lekin double hero koi nahin hota।

¹³⁶To play your part with the Father is such great fortune. ¹³⁷So, you are constantly keeping this elevated fortune in your awareness and continuing to move forward, are you not?

¹³⁸aur aap double hero ho।

¹³⁸You are not those who come to a standstill, are you?

¹³⁹baap ke saath part bajaana - yeh kitna bada bhaagya hai!

¹³⁹Those who don't get tired don't stop; they would continue to move on.

¹⁴⁰to sada is shreshtha bhaagya ko smriti mein rakh aage badh rahe ho na।

¹⁴⁰So, are you those who stop moving or those who get tired? ¹⁴¹When you are alone you become tired.

¹⁴¹rookne vaale to nahin ho na?

¹⁴²When you become bored, you become tired.

¹⁴²jo thakta nahin hai woh rookta bhi nahin hai, badhta rehta hai।

¹⁴³However, when you have company, there is always zeal and enthusiasm.

¹⁴³to aap rookne vaale ho ya thakne vaale?

¹⁴⁴What do you do when you go on a pilgrimage?

¹⁴⁴akele hote hain to thakte hain।

¹⁴⁵You create a group, do you not? ¹⁴⁶Why do you do this?

¹⁴⁵bor (oobna) ho jaate hain to thak jaate hain।

¹⁴⁷With a group and with company, you continue to move forward with zeal and enthusiasm.

¹⁴⁶lekin jahaan saath ho vahaan sada hi umang - utsaah hota hai। ¹⁴⁷koi bhi yaatra par jaate hain to kya karte hain?

¹⁴⁸So all of you also always continue to move forward on this spiritual pilgrimage because the Father's company and the company of the Brahmin family is such great company.

¹⁴⁸sangathan banaate hain na। ¹⁴⁹kyon banaate hain?

¹⁴⁹When you have a good companion, you don't become bored or tired.

¹⁵⁰sangathan se, saath se umang - utsaah se aage badhte jaate।

¹⁵⁰So, those who are constantly moving forward are always cheerful; they always continue to dance in happiness.

¹⁵¹to aap sabhi bhi roohaani yaatra par sada aage badhte rehna kyonki baap ka saath, brahman parivaar ka saath kitna badhiya saath hai!

¹⁵¹So, you are continuing to make progress, are you not? ¹⁵²You have to make progress because in whichever corner there are the children who have become separated, those souls there are definitely going to come close.

¹⁵²agar koi achha saathi hota hai to kabhi bhi bor nahin hote, thakte nahin।

¹⁵³This is why there continues to be progress in service too. ¹⁵⁴No matter how much you have the desire to just sit down quietly and peacefully, you won't be able to do so.

¹⁵³to sada aage badhne vaale sada hi harshit rehte hain, sada khushi mein naachte rehte hain।

¹⁵⁵Service will not allow you to sit. ¹⁵⁶It will make you move forward because the souls who belonged to the Father will definitely belong to the Father once again.

¹⁵⁴to vriddhi ko paate rehte ho na!

¹⁵⁷Achcha. ¹⁵⁸Avyakt BapDada meeting senior brothers:

¹⁵⁵vriddhi ko praapta hona hi hai kyonki jahaan bhi, jis kone mein bichhude hue bachche hain,vahaan woh aatmaayen sameep aani hi hai।

¹⁵⁹The Pandavas must be thinking that the Shaktis get very good chances, so it would be good to become Dadis. ¹⁶⁰However, if the Pandavas did not have a planning intellect, what would the Shaktis do?

¹⁵⁶isliye seva mein bhi vriddhi hoti rehti hai।

¹⁶¹Even in the last birth, to become a Pandava is not a small fortune.

¹⁵⁷kitna bhi chaaho - shant karke baith jaaen, baith nahin sakte।

¹⁶²The speciality of the Pandavas is that they are always with Father Brahma. ¹⁶³So, the Pandavas are no less.

¹⁵⁸seva baithne nahin degi, aage badhaayegi kyonki jo aatmaayen baap ki thi, woh baap ki phir se banni hi hain। ¹⁵⁹achha!

¹⁶⁴There are no Shaktis without the Pandavas and no Pandavas without the Shaktis. ¹⁶⁵In the four­armed image, there are the 2 arms of one and the 2 arms of the other. ¹⁶⁶This is why the speciality of the Pandavas is their own.

¹⁶⁰mukhya bhaaiyon se avyakt baapdaada ki mulaakaatah - paandav sochte hain ki shaktiyon ko chance achha milta hai, daadiyaan banna achha hai!

¹⁶⁷The Dadis received service just in name and this is why they do it. ¹⁶⁸However, the Shaktis always have love and regard for the Pandavas and the Pandavas always have love and regard for the Shaktis and you will always have this.

¹⁶¹lekin paandav agar planning buddhi nahin hon to shaktiyaan kya karengi!

¹⁶⁹The Shaktis keep the Pandavas in the front. ¹⁷⁰It is in this that there is success, and you Pandavas keep the Shaktis in the front and there is success in this for you.

¹⁶²antim janma mein bhi paandav banna kam bhaagya nahin hai!

¹⁷¹Both have made the lesson of "You first" firm. ¹⁷²By always saying, "You first, you first", you yourself will become first.

¹⁶³kyonki paandavon ki visheshta to brahma baap ke saath hi hai। ¹⁶⁴to paandav kam nahin।

¹⁷³When the Father is in­ between, there is no fighting. ¹⁷⁴The Pandavas have received a very good blessing of the intellect.

¹⁶⁵paandavon ke bina shaktiyaan nahin, shaktiyon ki bina paandav nahin।

¹⁷⁵Whatever task you are an instrument for, you have also received a speciality according to that task.

¹⁶⁶chaturbhuj ki do bhuja woh hain,do bhuja woh hain।

¹⁷⁶Each one's speciality is as good as the other’s.

¹⁶⁷isliye paandavon ki visheshta apni।

¹⁷⁷This is why you are instrument souls. ¹⁷⁸Achcha.

¹⁶⁸nimitta seva inhon ko (daadiyon ko) mili hui hai,isliye yeh karti hain।

¹⁷⁹Blessing: May you always co­operate in the huge task with your experience of the power of the mind.

¹⁶⁹baaki sada paandavon ke liye shaktiyon ko aur shaktiyon ke liye paandavon ko sneh hai,regard hai aur sada rahega। ¹⁷⁰shaktiyaan paandavon ko aage rakhti hain - ismen hi saphalta hai aur paandav shaktiyon ko aage rakhte - ismen hi saphalta hai।

¹⁸⁰To transform the elements and the vibrations of tamoguni souls, and to keep yourself safe in an atmosphere where there is bloodshed without cause, to give co­operation to many souls and to begin the new creation in the new world with the power of yoga, to carry out all these huge tasks, the power of the mind is needed.

¹⁷¹‘pahle aap' ka paath donon ko pakka hai।

¹⁸¹It is only through the power of the mind that your end will be beautiful.

¹⁷²‘pahle aap', ‘pahle aap' kehte khud bhi ‘pahle aap' ho jaayenge।

¹⁸²The power of the mind means the power of elevated thoughts.

¹⁷³baap beech mein hai to jhagda hai hi nahin।

¹⁸³You need to have a clear line connected to the One.

¹⁷⁴paandavon ko buddhi ka vardaan achha mila hua hai। ¹⁷⁵jis kaarya ke nimitta bane hue hain unko vahi visheshta mili hui hai।

¹⁸⁴Become experienced in this and co­operate in the huge task, for only by co­operating in the unlimited task will you claim a right to the unlimited kingdom of the world.

¹⁷⁶aur harek ki visheshta ek do se aage hain। ¹⁷⁷isliye aap nimitta aatmaayen ho। ¹⁷⁸achha!

¹⁸⁵Slogan: Yogi and gyani souls are the embodiment of fearlessness and humility. ¹⁸⁶* * * O MS H A N T I * * *