बुधवार 6 जनवरी 1988 की अव्यक्त मुरली

⁰> 06 - 01 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06-01-88 Om Shanti Avyakt Bapdada Madhuban

¹Dil K|kē gyānī tathā snēhī banō aur leakage kō band karō

¹Be gyani and loving with your heart and finish the leakage.

²Sadā yōgī ban sādhnā key|kī sthiti sē sādhanō̃ kō kārya mē̃ lānē vālē paramātma snēhī bachchō̃ prati snēh K|kē sāgar bāpdādā bōlē –

²Today, BapDada, the Ocean of Love, has come to meet His loving children. ³This spiritual love, God's love, is true altruistic love.

³Āj snēh K|kē sāgar bāpdādā apnē snēhī bachchō̃ sē milnē kē liē āyē haĩ . ⁴Yah rūhānī snēh , paramātma - snēh niḥsvārth sachchā snēh hai .

⁴The love of a true heart makes all of you souls loving for the whole cycle because God's love, soul­conscious love, imperishable love, is the spiritual love which is the foundation of Brahmin life.

⁵Sachchē dil kā snēh āp sarv ātmāō̃ kō sārā kalp snēhī banā dētā hai .

⁵If you don't have the experience of spiritual love, then you don't have the true bliss of Brahmin life.

⁶Kyōṅki paramātma - snēh , ātmik snēh , avināśhī snēh - yah rūhānī snēh brāhmaṇ jīvan key|kī phāunḍē - śan hai .

⁶God's love is the magnet to transform any soul no matter how impure he is. ⁷It is the easy instrument for transformation.

⁷Rūhānī snēh kā anubhav nahī̃ tō brāhmaṇ jīvan kā sachchā ānand nahī̃ . ⁸Paramātma - snēh kaisī bhī patit ātmā kō parivartan karnē kā chumbak hai , paritarvan hōnē kā sahaj sādhan hai .

⁸Love is the basis of giving you a right and making you experience spiritual intoxication. ⁹Where there is love, you have an entertaining Brahmin life.

⁹Snēh - adhikārī banānē kā , rūhānī naśhē kā anubhav karānē kā ādhār hai .

¹⁰If there isn't love, Brahmin life is dry; it is a life of effort.

¹⁰Snēh hai tō ramaṇīk brāhmaṇ jīvan hai .

¹¹God's love is love from the heart.

¹¹Snēh nahī̃ tō brāhmaṇ jīvan sūkhī ( nīras ) hai , mēhnat vālī hai .

¹²Worldly love breaks your heart into pieces because it becomes distributed.

¹²Paramātma - snēh dil kā snēh hai .

¹³You have to fulfil the responsibility of love to many.

¹³Laukik snēhadil kā ṭukṛā - ṭukṛā kar dētā hai kyōṅki baṇṭ jātā hai .

¹⁴Alokik love brings together the many broken pieces of the heart.

¹⁴Anēkō̃ sē snēh nibhānā paṛtā hai . ¹⁵Alaukik snēh dil K|kē anēk ṭukaṛō̃ kō jōṛnē vālā hai .

¹⁵By loving the one Father, you automatically become co­operative with everyone because the Father is the Seed.

¹⁶Ēk bāp sē snēh kiyā tō sarv K|kē sahyōgī svataḥ ban jātē . ¹⁷Kyōṅki bāp bīj hai .

¹⁶When a seed is watered, every leaf automatically receives water; there is no need to water every leaf.

¹⁸Tō bīj kō pānī dēnē sē her|har pattē kō pānī svataḥ mil jātā hai , pattē - pattē kō pānī dēnē key|kī āvaśhyaktā nahī̃ hōtī .

¹⁷To forge love with the spiritual Father in this way means to be loving to everyone. ¹⁸This is why the heart is not broken into pieces.

¹⁹Aisē rūhānī bāp sē snēh jōṛnā arthāt sarv K|kē snēhī bannā .

¹⁹Love makes every task easy, that is, it frees you from labouring.

²⁰Isliē dil K|kē ṭukṛē - ṭukṛē nahī̃ hōtē haĩ .

²⁰Where there is love, you have automatic and easy remembrance of that one.

²¹Snēh her|har kārya kō sahaj banā dētā hai arthāt mēhnat sē chhuṛā dētā hai .

²¹It is difficult to forget someone you love, it is not difficult to remember that one.

²²Jahā̃ snēh hōtā hai vahā̃ yād svataḥ , sahaj ātī hī hai . ²³Snēhī kō bhulānā muśhkil hōtā hai , yād karnā muśhkil nahī̃ hōtā .

²²No matter how much knowledge, that is, how much understanding you have in your intellect, accurate knowledge means knowledge filled with love.

²⁴Chāhē gyān arthāt samajh kitnī bhī buddhi mē̃ hō lēkin yathārth gyān arthāt snēh sampann gyān hō .

²³If you have knowledge and no love, that is dry knowledge. ²⁴Love enables you to experience all relationships with your heart.

²⁵Agar gyān hai aur snēh nahī̃ hai tō vah rūkhā gyān hai . ²⁶Snēh sarv sambandhō̃ kā dil sē anubhav karātā hai .

²⁵Those who are simply knowledgeable remember with their head, whereas those who are loving remember with their heart.

²⁷Sirph gyānī jō haĩ vah dimāg sē yād kartē haĩ aur snēhī dil sē yād kartē haĩ .

²⁶Those who remember with their head have to labour in their remembrance, service and dharna.

²⁸Dimāg sē yād karnē vālō̃ kō yād mē̃ , sēvā mē̃ , dhārṇā mē̃ mēhnat karnī paṛtī hai .

²⁷They eat the fruit of labour whereas others eat the fruit of love.

²⁹Vah mēhnat kā phal khātē haĩ aur vah muhabbat kā phal khātē haĩ . ³⁰Jahā̃ snēh nahī̃ , dimāgī gyān hai , tō gyān key|kī bātō̃ mē̃ bhī kyō̃ , kyā , kaisē … dimāg laṛtā rahēgā aur laṛāī lagtī rahēgī apnē āp sē .

²⁸Where there isn't love, where there is intellectual knowledge, then, even in things of knowledge, the intellect will continue to battle with "Why?", "What?", "How?" and there will continue to be a battle with the self.

³¹Vyarth saṅkalp jyādā chalē̃gē .

²⁹There will be greater waste thoughts.

³²Jahā̃ kyō̃ - kyō̃ hōgī , vahā̃ kyō̃ key|kī queue hōgī .

³⁰Where there are such questions, there will be a queue of "Why?"

³³Aur jahā̃ snēh hai vahā̃ yuddha nahī̃ lēkin lavlīn hai , samāyā huā hai .

³¹Where there is love, there is no battle, but you are absorbed in love; you are merged.

³⁴Jissē dil kā snēh hōtā hai tō snēh key|kī bāt mē̃ kyō̃ , kyā … nahī̃ uṭhtā hai .

³²When you have love in your heart, there is no question of "Why?" or "What?"

³⁵Jaisē parvānā śhamā K|kē snēh mē̃ kyō̃ , kyā nahī̃ kartā , nyōchhāvar hō jātā hai . ³⁶Paramātma - snēhī ātmāyē̃ snēh mē̃ samāī huī rahtī haĩ .

³³Just as moths do not ask questions such as "Why?" or "What?" in their love for a flame, but simply sacrifice themselves, in the same way, souls who are loving to God remain merged in love.

³⁷Kaī bachchē bāp sē rūhrihān kartē yah complaint ( śikāyat ) kartē haĩ ki ‘ ‘ gyān tō buddhi mē̃ hai , brāhmaṇ bhī ban gayē , ātmā kō bhī jān gayē , bāp kō bhī pūrē parichay sē jān gayē , sambandhō̃ kā bhī patā hai , chakra kā bhī gyān hai , rachayitā aur rachnā kā bhī sārā gyān hai - phir bhī yād sahaj kyō̃ nahī̃ hōtī  ?

³⁴Some children have a heart­to­heart conversation with the Father and also complain. ³⁵They say they have knowledge in their intellect, that they have become Brahmins, they know the soul, they also know the Father with His full introduction, they are aware of the relationships, they have the knowledge of the cycle, the Creator and the creation and they ask: Yet, why isn't there easy remembrance?

³⁸Ānand kā vā śhakti kā , śhānti kā sadā anubhav kyō̃ nahī̃ hōtā hai  ?

³⁶Why do they not have the constant experience of bliss, power and peace?

³⁹Mēhnat sē kyō̃ yād ātī , nirantar kyō̃ nahī̃ yād rahtī  ?

³⁷Why is it that they have difficulty in remembrance? ³⁸Why do they not have constant remembrance?

⁴⁰Bār - bār yād bhūltī kyō̃  ?

³⁹Why do they repeatedly forget to remember?

⁴¹' ' iskā kāraṇ - kyōṅki gyān dimāg tak hai , gyān kē sāth - sāth dil kā snēh cum|kam hai .

⁴⁰The reason for that is that the knowledge is only in the head. ⁴¹There is knowledge, but there is little love in the heart.

⁴²Dimāgī snēh hai .

⁴²They have intellectual love.

⁴³Maĩ bachchā hū̃ , vah bāp hai , dātā hai , vidhātā hai - dimāgī gyān hai .

⁴³"I am a child, He is the Father, the Bestower" ­ they have this intellectual knowledge.

⁴⁴Lēkin yahī gyān jab dil mē̃ samā jātā hai , tō snēh key|kī niśhānī kyā dikhātē haĩ  ?

⁴⁴However, when this knowledge becomes merged in their heart, then what is the sign shown for love?

⁴⁵Dil .

⁴⁵A heart.

⁴⁶Tō gyān aur snēh combined hō jātā hai .

⁴⁶So then, knowledge and love become combined.

⁴⁷Gyān bīj hai lēkin pānī snēh hai .

⁴⁷Knowledge is the seed and love is the water.

⁴⁸Agar bīj kō pānī nahī̃ milēgā tō phal nahī̃ dēgā .

⁴⁸If a seed doesn't receive water, it won't bear fruit.

⁴⁹Aisē , gyān hai lēkin dil kā snēh nahī̃ tō prāpti kā phal nahī̃ miltā . ⁵⁰Isliē mēhnat lagtī hai .

⁴⁹In the same way, if you have knowledge, but there is no love in your heart, you don't receive the fruit of attainment.

⁵¹Snēh arthāt sarv prāpti K|kē , sarv anubhav kā sāgar mē̃ samāyā huā . ⁵²Jaisē laukik duniyā mē̃ bhī dēkhō - snēh key|kī chhōṭī - see|sī|C gift ( saugāt ) kitnī prāpti kā anubhav karātī hai  !

⁵⁰This is why you find that it requires labour. ⁵¹Love means to be merged in the ocean of all attainments and experiences. ⁵²In worldly life too, a small gift of love gives you the experience of so much attainment.

⁵³Aur vaisē svārtha K|kē sambandh sē lēn - dēn karō tō krōṛ bhī dē dō lēkin krōṛ miltē bhī phir bhī santuṣhṭatā nahī̃ hōgī , kōī na kōī kamī phir bhī nikāltē rahē̃gē - yah hōnā chāhiē , yah karnā chāhiē .

⁵³However, if you have an exchange in a relationship based on selfishness, then, even if you give a million, even on receiving a million, there won't be contentment, and they would continue to find one shortcoming or another: there should be this; that should be done.

⁵⁴Ājkal kitnā kharchā kartē haĩ , kitnā show kartē haĩ  !

⁵⁴Nowadays, they spend so much, they have so much show.

⁵⁵Lēkin phir bhī snēh samīp ātā hai yā dūr kartā hai  ?

⁵⁵But in spite of that, does their love bring them closer or make them distant?

⁵⁶Krōṛ key|kī lēn - dēn itnā sukh kā anubhav nahī̃ karātī lēkin dil K|kē snēh key|kī ēk chhōṭī - see|sī|C chīz bhī kitnē sukh key|kī anubhūti karātī hai  !

⁵⁶The exchange of a million doesn't enable them to experience as much happiness as one tiny thing given with love from the heart does; that gives you the experience of so much happiness.

⁵⁷Kyōṅki dil K|kē snēh mē̃ hisāb - kitāb kō bhī chuktū kar lētā hai .

⁵⁷This is because love of the heart also settles karmic accounts.

⁵⁸Snēh aisī viśhēṣh anubhūti hai .

⁵⁸Love is such a special experience.

⁵⁹Tō apnē āpsē pūchhō ki gyān kē sāth - sāth dil kā snēh hai  ?

⁵⁹So, ask yourself: Together with knowledge, do you also have love in the heart?

⁶⁰Dil mē̃ leakage ( risāv ) tō nahī̃ hai  ?

⁶⁰There isn't any leakage from your heart, is there?

⁶¹Jahā̃ leakage hōtā hai tō kyā hōtā hai  ?

⁶¹What happens when there is a leakage?

⁶²Agar ēk bāp K|kē sivāē aur kisī sē saṅkalp mātra bhī snēh hai , chāhē vyakti sē , chāhē vaibhav sē , vyakti key|kī bhī chāhē śharīr sē snēh hō , chāhē unkī viśhēṣhtā sē hō , had key|kī prāpti K|kē ādhār sē hō lēkin viśhēṣhtā dēnē vālā kaun , prāpti karānē vālā kaun  ?

⁶²If there is the slightest love for someone other than the Father, even in your thoughts, whether for people or for things, if there is love for a person's body or love for someone's speciality, on the basis of limited attainment, then who was it that gave that speciality? ⁶³Who gave that attainment?

⁶³Kisī bhī prakār sē snēh arthāt lagāv chāhē saṅkalp - mātra hō , chāhē vāṇī mātra hō vā karma mē̃ hō , iskō leakage kahā jāyēgā .

⁶⁴Even if there is the slightest love, that is, attachment of any type, whether in thoughts, words or deeds, that would be called a leakage.

⁶⁴Kaī bachchē bahut bhōlēpan mē̃ kahtē haĩ - lagāv nahī̃ hai lēkin achchhā lagtā hai , chāhtē nahī̃ haĩ lēkin yād ā jātī hai .

⁶⁵Some children very innocently say: I don't have attachment, but I like it. ⁶⁶I don't want it but I still remember it.

⁶⁵Tō lagāv key|kī niśhānī hai - saṅkalp , bōl aur karma sē jhukāv .

⁶⁷So, the sign of attachment is to be subservient to it through your thoughts, words or deeds.

⁶⁶Isliē leakage hōnē K|kē kāraṇ śhakti nahī̃ baṛhtī hai . ⁶⁷Aur śhaktiśhālī na hōnē K|kē kāraṇ bāp kō yād karnē mē̃ mēhnat lagtī hai .

⁶⁸This is why, because of the leakage, your power doesn't increase and, because of not being powerful, you find it takes effort to remember the Father.

⁶⁸Aur mēhnat hōnē K|kē kāraṇ santuṣhṭatā nahī̃ rahtī hai .

⁶⁹And, because of having to labour, you don't remain content.

⁶⁹Jahā̃ santuṣhṭatā nahī̃ , vahā̃ abhī - abhī yād kī anubhūti sē mastī mē̃ mast hōṅgē aur abhī - abhī phir dilśhikasta hōṅgē .

⁷⁰Where there isn't contentment, one minute you will be intoxicated through the experience of remembrance, and the next minute you will become disheartened.

⁷⁰Kyōṅki leakage hōnē K|kē kāraṇ śhakti thōṛā time bhartī hai , sadā nahī̃ rahtī .

⁷¹This is because, due to leakage, you are filled with power for some time, but not for all the time.

⁷¹Isliē sahaj nirantar yōgī ban nahī̃ saktē .

⁷²Therefore, you are unable to be an easy and constant yogi.

⁷²Tō check karō - kōī vyakti vā vaibhav mē̃ lagāv tō nahī̃ hai arthāt leakage tō nahī̃ hai  ?

⁷³So check: Is there attachment to any person or thing, that is, is there any leakage?

⁷³Yah leakage lavlīn sthiti kā anubhav nahī̃ karāyēgī .

⁷⁴This leakage will not allow you to experience the stage of being absorbed in love.

⁷⁴Vaibhav kā prayōg bhalē karō lēkin yōgī ban prayōg karō .

⁷⁵You may use the things, but use them while being a yogi.

⁷⁵Aisā na hō ki jiskō āp ārām K|kē sādhan samajhtē hō vah man key|kī sthiti kō bēārām karē̃ . ⁷⁶Kyōṅki kaī bachchē vaibhavō̃ K|kē vaśh hōtē bhī man K|kē lagāv kō jān nahī̃ saktē .

⁷⁶It should not be that the things you consider to be things of comfort make the stage of your mind restless, because some children are influenced by things and unable able to recognise the attachment of their mind.

⁷⁷Royal bhāṣhā yahī kahtē ki haṭhyōgī nahī̃ haĩ , sahajyōgī haĩ .

⁷⁷The royal language they use is that they are not hatha yogis, that they are easy yogis.

⁷⁸Sahajyōgī bannā tō achchhā lēkin yōgī hō  ?

⁷⁸It is good to be easy yogis, but are you yogi?

⁷⁹Jō bāp kī yād kō halchal mē̃ lāvē arthāt apnī taraph ākarṣhit karē , jhukāv karē tō yōgī bankē prayōg karnē vālē nahī̃ kahē̃gē .

⁷⁹The thing that makes remembrance of the Father fluctuate, that is, the thing that attracts you towards itself, that makes you subservient, does not make you someone who uses that thing a yogi.

⁸⁰Kyōṅki bāp K|kē bannē kāraṇ samay prati samay prakr̥iti dāsī arthāt vaibhavō̃ K|kē sādhanō̃ key|kī prāpti baṛhtī jā rahī hai .

⁸⁰Because you belong to the Father, matter becomes your servant from time to time, that is, the attainment of the facilities of comfort continue to increase.

⁸¹Abhī - abhī 18 - 19 varṣh K|kē andar kitnī prāpti hō rahī hai  !

⁸¹In the last 18 to 19 years, there has been so much attainment.

⁸²Sab ārām K|kē sādhan baṛhtē jā rahē haĩ .

⁸²All the facilities of comfort are continually increasing.

⁸³Lēkin yah prāptiyā̃ bāp K|kē bannē kā phal mil rahā hai .

⁸³However, you receive these attainments as the fruit of belonging to the Father.

⁸⁴Tō phal kō khātē bīj kō nahī̃ bhūl jānā .

⁸⁴So, while eating the fruit, do not forget the Seed.

⁸⁵Yah sādhan baṛhtē jāyēṅgē thōṛā samay .

⁸⁵These facilities will continue to increase for a short time.

⁸⁶Lēkin ārām mē̃ ātē ‘ rām ' kō nahī̃ bhūl jānā .

⁸⁶However, while being in comfort (aaram), do not forget Rama.

⁸⁷Sachchī sītā rahnā .

⁸⁷Remain a true Sita.

⁸⁸Maryādā kī lakīr sē saṅkalp rūpī aṅgūṭhā bhī nahī̃ nikālnā . ⁸⁹Kyōṅki yah sādhan binā sādhnā K|kē use karē̃gē tō svarṇ - hiraṇ kā kām kar lēgā .

⁸⁸Do not let even a "thumb", that is, your thoughts go outside the line of the code of conduct because if you use these facilities without spiritual endeavour, they would work like the golden deer.

⁹⁰Isliē vyakti aur vaibhav K|kē lagāv aur jhukāv sē sadā apnē kō safe rakhnā , nahī̃ tō bāp K|kē snēhī bannē kē bajāē , sahajyōgī bannē kē bajāē kabhī sahyōgī , kabhī sahajyōgī , kabhī viyōgī - dōnō̃ anubhav kartē rahē̃gē .

⁸⁹Therefore, always keep yourself safe from attachment and from subservience to people and things. ⁹⁰Otherwise, instead of being loving to the Father and becoming an easy yogi, you would sometimes be co­operative, sometimes be an easy yogi and sometimes be separated from yoga.

⁹¹Kabhī yād , kabhī phariyād - aisī anubhūti mē̃ rahē̃gē aur complain bhī kabhī pūrī nahī̃ hōgī .

⁹¹You would continue to have both experiences: sometimes, there would be remembrance and sometimes, complaints.

⁹²Vyakti aur vaibhav K|kē jhukāv key|kī niśhānī ēk tō sunāī - kabhī sahajyōgī , kabhī yōgī , kabhī phariyādī . ⁹³Dūsrī bāt , aisī ātmā kō prāpt sab hōgā - chāhē sādhan , chāhē sahyōg , chāhē snēh lēkin leakage vālī ātmā prāpti hōtē bhī kabhī santuṣhṭ nahī̃ hōgī .

⁹²You would experience this and the complaints would be never ending. ⁹³One sign of being subservient to people and things that you were told of is that you will sometimes be an easy yogi, sometimes a yogi and sometimes a complainer. ⁹⁴Secondly, such a soul would have attained everything ­­ facilities, co­operation and love, and yet a soul with leakage would never be content even while having attainment.

⁹⁴Unkē mukh sē sadaiv kisī na kisī prakār key|kī asantuṣhṭatā K|kē bōl , na chāhtē bhī nikaltē rahē̃gē .

⁹⁵One type of words of discontentment or another would always emerge from the mouth of such a soul.

⁹⁵Dūsrē aisē anubhav karē̃gē ki inkō bahut miltā , in jaisā kiskō nahī̃ miltā . ⁹⁶Lēkin vah ātmā sadā apnē aprāpti kā , duḥkh kā varṇan kartī rahē̃gī .

⁹⁶Others would experience that that soul receives a lot, that no one else receives as much as that one does, but yet that soul is always speaking of his lack of attainment or his sorrow.

⁹⁷Lōg kahē̃gē - in jaisā sukhī kōī nahī̃ aur vah kahē̃gē - mērē jaisā duḥkhī kōī nahī̃ .

⁹⁷People would say that no one is as happy as that one whereas that one would say that no one is as unhappy as he is.

⁹⁸Kyōṅki gas kā gubbārā hai . ⁹⁹Jab baṛhtā hai tō bahut ūñchā jātā hai . ¹⁰⁰Jab khatm hōtā hai tō kahā̃ girtā hai  !

⁹⁸This is because he is a gas balloon: when it is big, it goes very high, but when it goes flat, it falls somewhere.

¹⁰¹Dēkhnē mē̃ kitnā sundar lagtā hai uṛtā huā lēkin alpkāl kā hōtā hai .

⁹⁹It appears to be very beautiful when it is flying, but that is only for a temporary period.

¹⁰²Kabhī apnē bhāgya sē santuṣhṭ nahī̃ hōgā .

¹⁰⁰That one will never be content with his fortune.

¹⁰³Sadaiv kōī na kōī kō apnē bhāgya K|kē aprāpti kā nimitt banātē rahē̃gē - yah aisā kartā , yah aisā hōtā , isliē mērā bhāgya nahī̃ .

¹⁰¹He would always make someone or other responsible for a lack in his fortune and say: This one does this; it happens like this and this is why I don't have that fortune.

¹⁰⁴Bhāgyavidhātā bhāgya banānē vālā hai .

¹⁰²The Bestower of Fortune is the One who creates fortune.

¹⁰⁵Jahā̃ bhāgyavidhātā bhāgya banā rahā hai , us paramātma - śhakti kē āgē ātmā key|kī śhakti bhāgya kō hilā nahī̃ saktī .

¹⁰³When the Bestower of Fortune is creating fortune, a soul's power cannot shake the fortune in front of God's power.

¹⁰⁶Yah sab bahānēbājī hai .

¹⁰⁴All of those are just games of excuses.

¹⁰⁷Uṛtī kalā key|kī bājī nahī̃ ātī tō bahānē - bājī bahut kartē haĩ .

¹⁰⁵Because they don't know the game of the flying stage, they make many excuses.

¹⁰⁸Ismē̃ sab hōśhiyār haĩ .

¹⁰⁶Everyone is clever in this.

¹⁰⁹Isliē yah check karō - chāhē snēh sē jhukāv hō , chāhē hisāb - kitāb chuktū hōnē K|kē kāraṇ jhukāv hō .

¹⁰⁷Therefore, check whether it is subservience because of love, or subservience because of settling karmic accounts.

¹¹⁰Jissē īrṣhyā vā ghr̥iṇā hōtī hai vahā̃ bhī jhukāv hōtā hai .

¹⁰⁸Even when there is jealousy or dislike for someone, there is subservience.

¹¹¹Bār - bār vahī yād ātā rahēgā .

¹⁰⁹You would repeatedly keep remembering that person.

¹¹²Baiṭhē̃gē yōg mē̃ bāp kō yād karnē aur yād āyēgā ghr̥iṇā vā īrṣhyā - vālā .

¹¹⁰You would sit in yoga to remember the Father but instead of that, you would remember the person you are jealous of or the person you dislike.

¹¹³Sōchē̃gē maĩ svadarśhan chakradhārī hū̃ aur chalēgā pardarśhan chakra . ¹¹⁴Tō jhukāv dōnō̃ taraph kā nīchē lē ātā hai .

¹¹¹You would think that you are a spinner of the discus of self­realisation, but you would really be spinning the discus of looking at others.

¹¹⁵Isliē dōnō̃ check karnā .

¹¹²So, both types of subservience bring you down.

¹¹⁶Phir bāp kē āgē arjā ḍāltē haĩ ki ‘ vaisē maĩ bahut achchhā hū̃ , sirph yah ēk hī bāt aisī hai , iskō āp miṭā dō .

¹¹³Therefore, check both. ¹¹⁴Then you put in a request to the Father, "I am generally very good, but there is just this one thing, which You should finish."

¹¹⁷' bāp muskarātē haĩ ki hisāb banāyā āpnē aur chuktū bāp karē  !

¹¹⁵The Father smiles, for you are the one who created the account and you say that the Father should settle it!

¹¹⁸Chuktū karāvē - yah bāt ṭhīk hai lēkin chuktū karē - yah bāt ṭhīk nahī̃ .

¹¹⁶For Him to help you settle it is fine, but it is not right that He should settle it for you.

¹¹⁹Banānē K|kē samay bāp kō bhūl gayē aur chuktū karnē K|kē time bābā - bābā kahtē  !

¹¹⁷At the time of creating the account you forgot the Father, whereas at the time of settling it, you call out, "Baba, Baba!"

¹²⁰Karankarāvanhār karānē kē liē bandhā huā hai lēkin karnā tō āpkō paṛēgā .

¹¹⁸Karankaravanhar is bound to help you settle it but you will have to settle it yourself.

¹²¹Tō sunā , bachchō̃ kā kyā - kyā samāchār bāpdādā dēkhtē haĩ  ?

¹¹⁹So, did you hear what news BapDada sees of the children?

¹²²Sār kyā huā  ?

¹²⁰What was the essence?

¹²³Sirph rūkhē gyānī nahī̃ banō , dimāg K|kē gyānī nahī̃ banō .

¹²¹Do not just be dry gyanis, do not be intellectually knowledge­full.

¹²⁴Dil K|kē gyānī aur snēhī banō aur leakage kō check karō .

¹²²Be gyani and loving in your heart and check any leakage. ¹²³Do you understand?

¹²⁵Samjhā  ! ¹²⁶18 January ā rahī hai nā .

¹²⁴The 18th January is coming, is it not?

¹²⁷Isliē pahlē sē smr̥iti dilā rahē haĩ jō 18 January K|kē din sadā kā samarth divas manā sakō .

¹²⁵This is why Baba is reminding you in advance so that you are able to celebrate the day of the 18th January as the day for being constantly powerful.

¹²⁸Samjhā  ?

¹²⁶Do you understand?

¹²⁹Sirph jīvan kahānī sunākē nahī̃ manānā lēkin samān - jīvan bannē kā manānā .

¹²⁷Do not just celebrate it by relating the life story, but celebrate it by making your life equal too.

¹³⁰Achchhā  !

¹²⁸Achcha.

¹³¹Sadā vyakti aur vaibhav K|kē jhukāv sē nyārē , bāp K|kē snēh mē̃ samāyē huē , sadā yathārth gyān aur dil K|kē snēh - dōnō̃ mē̃ combined sthiti kā anubhav karnē vālē , sadā yōgī ban sādhnā key|kī sthiti sē sādhanō̃ kō kārya mē̃ lānē vālē , sadā snēhī , dil mē̃ samāyē huē bachchō̃ kō dilārām bāp key|kī yādpyār aur namastē .

¹²⁹To those who are always free from subservience to people and things, to those who are merged in the Father's love, to those who experience the combined stage of having accurate knowledge and love in the heart, to those who use all the facilities as a yogi with the stage of spiritual endeavour, to the children who are constantly loving and always merged in the Father's heart, love, remembrance and namaste from the Father, the Comforter of Hearts. ¹³⁰Avyakt BapDada meeting a group: ¹³¹Do you consider yourselves to be double heroes?

¹³²' ' ¹³³Party sē avyakt bāpdādā key|kī mulākātaḥ - double hero samajhtē hō  ? ¹³⁴Hīrē tulya jīvan ban gaī .

¹³²Your life has become as valuable as a diamond and so you have become like a diamond. ¹³³And, you are those who play a hero part in the world drama from the beginning to the end.

¹³⁵Tō hīrē samān ban gayē aur sr̥iṣhṭi drama K|kē andar ādi sē ant tak hero part bajānē vālē hō . ¹³⁶Tō double hero hō gayē nā .

¹³⁴So, you have become double heroes, have you not? ¹³⁵In a limited drama, the actor who plays the hero part is remembered, but none of them are double heroes, whereas you are double heroes.

¹³⁷Kōī bhī had K|kē drama mē̃ part bajānē vālē hero actor gāyē jātē haĩ lēkin double hero kōī nahī̃ hōtā .

¹³⁶To play your part with the Father is such great fortune. ¹³⁷So, you are constantly keeping this elevated fortune in your awareness and continuing to move forward, are you not?

¹³⁸Aur āp double hero hō .

¹³⁸You are not those who come to a standstill, are you?

¹³⁹Bāp kē sāth part bajānā - yah kitnā baṛā bhāgya hai  !

¹³⁹Those who don't get tired don't stop; they would continue to move on.

¹⁴⁰Tō sadā is śhrēṣhṭh bhāgya kō smr̥iti mē̃ rakh āgē baṛh rahē hō nā .

¹⁴⁰So, are you those who stop moving or those who get tired? ¹⁴¹When you are alone you become tired.

¹⁴¹Rūkanē vālē tō nahī̃ hō nā  ?

¹⁴²When you become bored, you become tired.

¹⁴²Jō thaktā nahī̃ hai vah rūktā bhī nahī̃ hai , baṛhtā rahtā hai .

¹⁴³However, when you have company, there is always zeal and enthusiasm.

¹⁴³Tō āp rūkanē vālē hō yā thaknē vālē  ?

¹⁴⁴What do you do when you go on a pilgrimage?

¹⁴⁴Akēlē hōtē haĩ tō thaktē haĩ .

¹⁴⁵You create a group, do you not? ¹⁴⁶Why do you do this?

¹⁴⁵Bōr ( ūbanā ) hō jātē haĩ tō thak jātē haĩ .

¹⁴⁷With a group and with company, you continue to move forward with zeal and enthusiasm.

¹⁴⁶Lēkin jahā̃ sāth hō vahā̃ sadā hī umaṅg - utsāh hōtā hai . ¹⁴⁷Kōī bhī yātrā par jātē haĩ tō kyā kartē haĩ  ?

¹⁴⁸So all of you also always continue to move forward on this spiritual pilgrimage because the Father's company and the company of the Brahmin family is such great company.

¹⁴⁸Saṅgaṭhan banātē haĩ nā . ¹⁴⁹Kyō̃ banātē haĩ  ?

¹⁴⁹When you have a good companion, you don't become bored or tired.

¹⁵⁰Saṅgaṭhan sē , sāth sē umaṅg - utsāh sē āgē baṛhtē jātē .

¹⁵⁰So, those who are constantly moving forward are always cheerful; they always continue to dance in happiness.

¹⁵¹Tō āp sabhī bhī rūhānī yātrā par sadā āgē baṛhtē rahnā kyōṅki bāp kā sāth , brāhmaṇ parivār kā sāth kitnā baṛhiyā sāth hai  !

¹⁵¹So, you are continuing to make progress, are you not? ¹⁵²You have to make progress because in whichever corner there are the children who have become separated, those souls there are definitely going to come close.

¹⁵²Agar kōī achchhā sāthī hōtā hai tō kabhī bhī bōr nahī̃ hōtē , thaktē nahī̃ .

¹⁵³This is why there continues to be progress in service too. ¹⁵⁴No matter how much you have the desire to just sit down quietly and peacefully, you won't be able to do so.

¹⁵³Tō sadā āgē baṛhnē vālē sadā hī harṣhit rahtē haĩ , sadā khuśhī mē̃ nāchtē rahtē haĩ .

¹⁵⁵Service will not allow you to sit. ¹⁵⁶It will make you move forward because the souls who belonged to the Father will definitely belong to the Father once again.

¹⁵⁴Tō vr̥iddhi kō pātē rahtē hō nā  !

¹⁵⁷Achcha. ¹⁵⁸Avyakt BapDada meeting senior brothers:

¹⁵⁵Vr̥iddhi kō prāpt hōnā hī hai kyōṅki jahā̃ bhī , jis kōnē mē̃ bichhuṛē huē bachchē haĩ , vahā̃ vah ātmāyē̃ samīp ānī hī hai .

¹⁵⁹The Pandavas must be thinking that the Shaktis get very good chances, so it would be good to become Dadis. ¹⁶⁰However, if the Pandavas did not have a planning intellect, what would the Shaktis do?

¹⁵⁶Isliē sēvā mē̃ bhī vr̥iddhi hōtī rahtī hai .

¹⁶¹Even in the last birth, to become a Pandava is not a small fortune.

¹⁵⁷Kitnā bhī chāhō - śānt karkē baiṭh jāē̃ , baiṭh nahī̃ saktē .

¹⁶²The speciality of the Pandavas is that they are always with Father Brahma. ¹⁶³So, the Pandavas are no less.

¹⁵⁸Sēvā baiṭhnē nahī̃ dēgī , āgē baṛhāyēgī kyōṅki jō ātmāyē̃ bāp kī thī , vah bāp key|kī phir sē bannī hī haĩ . ¹⁵⁹Achchhā  !

¹⁶⁴There are no Shaktis without the Pandavas and no Pandavas without the Shaktis. ¹⁶⁵In the four­armed image, there are the 2 arms of one and the 2 arms of the other. ¹⁶⁶This is why the speciality of the Pandavas is their own.

¹⁶⁰Mukhya bhāiyō̃ sē avyakt bāpdādā key|kī mulākātaḥ - pāṇḍav sōchtē haĩ ki śhaktiyō̃ kō chance achchhā miltā hai , dādiyā̃ bannā achchhā hai  !

¹⁶⁷The Dadis received service just in name and this is why they do it. ¹⁶⁸However, the Shaktis always have love and regard for the Pandavas and the Pandavas always have love and regard for the Shaktis and you will always have this.

¹⁶¹Lēkin pāṇḍav agar planning buddhi nahī̃ hō̃ tō śhaktiyā̃ kyā karē̃gī  !

¹⁶⁹The Shaktis keep the Pandavas in the front. ¹⁷⁰It is in this that there is success, and you Pandavas keep the Shaktis in the front and there is success in this for you.

¹⁶²Antim janm mē̃ bhī pāṇḍav bannā cum|kam bhāgya nahī̃ hai  !

¹⁷¹Both have made the lesson of "You first" firm. ¹⁷²By always saying, "You first, you first", you yourself will become first.

¹⁶³Kyōṅki pāṇḍavō̃ key|kī viśhēṣhtā tō brahmā bāp kē sāth hī hai . ¹⁶⁴Tō pāṇḍav cum|kam nahī̃ .

¹⁷³When the Father is in­ between, there is no fighting. ¹⁷⁴The Pandavas have received a very good blessing of the intellect.

¹⁶⁵Pāṇḍavō̃ K|kē binā śhaktiyā̃ nahī̃ , śhaktiyō̃ ki binā pāṇḍav nahī̃ .

¹⁷⁵Whatever task you are an instrument for, you have also received a speciality according to that task.

¹⁶⁶Chaturbhuj kī dō bhujā vah haĩ , dō bhujā vah haĩ .

¹⁷⁶Each one's speciality is as good as the other’s.

¹⁶⁷Isliē pāṇḍavō̃ key|kī viśhēṣhtā apnī .

¹⁷⁷This is why you are instrument souls. ¹⁷⁸Achcha.

¹⁶⁸Nimitt sēvā inhō̃ kō ( dādiyō̃ kō ) milī huī hai , isliē yah kartī haĩ .

¹⁷⁹Blessing: May you always co­operate in the huge task with your experience of the power of the mind.

¹⁶⁹Bākī sadā pāṇḍavō̃ kē liē śhaktiyō̃ kō aur śhaktiyō̃ kē liē pāṇḍavō̃ kō snēh hai , regard hai aur sadā rahēgā . ¹⁷⁰Śhaktiyā̃ pāṇḍavō̃ kō āgē rakhtī haĩ - ismē̃ hī saphaltā hai aur pāṇḍav śhaktiyō̃ kō āgē rakhtē - ismē̃ hī saphaltā hai .

¹⁸⁰To transform the elements and the vibrations of tamoguni souls, and to keep yourself safe in an atmosphere where there is bloodshed without cause, to give co­operation to many souls and to begin the new creation in the new world with the power of yoga, to carry out all these huge tasks, the power of the mind is needed.

¹⁷¹‘ pahlē āp ' kā pāṭh dōnō̃ kō pakkā hai .

¹⁸¹It is only through the power of the mind that your end will be beautiful.

¹⁷²‘ pahlē āp ' , ‘ pahlē āp ' kahtē khud bhī ‘ pahlē āp ' hō jāyēṅgē .

¹⁸²The power of the mind means the power of elevated thoughts.

¹⁷³Bāp bīch mē̃ hai tō jhagaṛā hai hī nahī̃ .

¹⁸³You need to have a clear line connected to the One.

¹⁷⁴Pāṇḍavō̃ kō buddhi kā vardān achchhā milā huā hai . ¹⁷⁵Jis kārya kē nimitt banē huē haĩ unkō vahī viśhēṣhtā milī huī hai .

¹⁸⁴Become experienced in this and co­operate in the huge task, for only by co­operating in the unlimited task will you claim a right to the unlimited kingdom of the world.

¹⁷⁶Aur harēk key|kī viśhēṣhtā ēk dō sē āgē haĩ . ¹⁷⁷Isliē āp nimitt ātmāyē̃ hō . ¹⁷⁸Achchhā  !

¹⁸⁵Slogan: Yogi and gyani souls are the embodiment of fearlessness and humility. ¹⁸⁶* * * O MS H A N T I * * *