रविवार 10 जनवरी 1988 की अव्यक्त मुरली

⁰> ¹10 - 01 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-01-88 Om Shanti Avyakt Bapdada Madhuban

²Manan karnē key|kī vidhi tathā manan śhakti kō baṛhānē key|kī yuktiyā̃

¹The method of churning and the methods to increase churning power.

³Har ēk bachchē key|kī buddhi rūpī jhōlī kō gyān ratnō̃ sē bharnē vālē ratnāgar bāpdādā apnē gyānī tū ātmā bachchō̃ prati bōlē – ⁴Āj ratnāgar bāp apnē amūlya ratnō̃ sē milnē āyē haĩ ki har ēk śhrēṣhṭh ātmā nē kitnē gyān - ratna jamā kiyē arthāt jīvan mē̃ dhāraṇ kiyē haĩ  ?

²Today, the Jewel­Merchant Father has come to meet His invaluable jewels to see how many jewels of knowledge every elevated soul has accumulated, that is, how many jewels of knowledge you have imbibed in your practical life. ³Each and every jewel of knowledge is more valuable than multimillions.

⁵Ēk - ēk gyān ratna padmō̃ sē bhī jyādā mūlyavān hai  ! ⁶Tō sōchō , ādi sē ab tak kitnē gyān ratna milē haĩ  !

⁴So, just think how many jewels of knowledge you have received from the beginning until now.

⁷Ratnāgar bāp nē har ēk bachchē key|kī buddhi rūpī jhōlī mē̃ anēkānēk ratna bhar diyē haĩ .

⁵The Jewel­Merchant Father has filled the apron of the intellect of every child with many jewels.

⁸Sabhī bachchō̃ kō ēk sāth ēk jitnē hī gyān ratna diyē haĩ .

⁶He has given all the children equal jewels of knowledge at the same time.

⁹Lēkin yah gyān - ratna jitnā sva - prati va anya ātmāō̃ kē prati kārya mē̃ lagātē haĩ , utnā yah ratna baṛhtē jātē haĩ .

⁷However, the more you use these jewels of knowledge for yourself and for others, the more these jewels continue to increase.

¹⁰Bāpdādā dēkh rahē haĩ - bāp nē tō sabkō samān diyē lēkin kōī bachchō̃ nē ratnō̃ kō baṛhāyā hai aur kōī nē ratnō̃ kō baṛhāyā nahī̃ .

⁸BapDada was seeing that although the Father has given equally to all the children, some children have increased their jewels, whereas others have not.

¹¹Kōī bharpūr hai  ; kōī akhuṭ mālāmāl hai  ; kōī samay pramāṇ kārya mē̃ lagā rahē haĩ , kōī sadā kārya mē̃ lagākar ēk kā padmaguṇā baṛhā rahē haĩ  ; kōī jitnā kārya mē̃ lagānā chāhiē utnā lagā nahī̃ saktē , isliē ratnō̃ key|kī value kō jitnā samajhnā chāhiē utnā samajh nahī̃ rahē haĩ .

⁹Some are full, overflowing, some have unlimited treasures, some are using them according to the time, some are using them for a task and are increasing them multimillionfold. ¹⁰Some are unable to use these jewels for a task as much as they should. ¹¹This is why they are unable to understand the value of the jewels as much as they should.

¹²Jitnā milā hai vah buddhi mē̃ dhāraṇ tō kiyā lēkin kārya mē̃ lānē sē jō sukh , khuśhī , śhakti , śhānti aur nirvighna sthiti key|kī prāpti key|kī anubhūti hōnī chāhiē vah nahī̃ kar pātē haĩ .

¹²Your intellect has imbibed what you have received, but you are unable to experience the attainment of happiness, joy, power, peace and a stage free from obstacles that you should have by using them.

¹³Iskā kāraṇ manan śhakti key|kī kamī hai . ¹⁴Kyōṅki manan karnā arthāt jīvan mē̃ samānā , dhāraṇ karnā .

¹³The reason for this is lack of churning power, because to churn means to put into your life, to imbibe it.

¹⁵Manan na karnā arthāt sirph buddhi tak dhāraṇ karnā .

¹⁴Not to churn means just to imbibe in your intellect.

¹⁶Vah jīvan K|kē her|har kārya mē̃ , her|har karma mē̃ lagātē haĩ - chāhē apnē prati , chāhē anya ātmāō̃ kē prati aur dūsrē sirph buddhi mē̃ yād rakhtē arthāt buddhi sē dhāraṇ kartē haĩ .

¹⁵The former use these for every task and in every action of their life, whether it is for the self or for others. ¹⁶The latter simply remember these with their intellect, that is, they imbibe them in their intellect.

¹⁷Jaisē kōī bhī sthūl khazānē kō sirph tijōrī mē̃ vā locker mē̃ rakh lō aur samay pramāṇ vā sadā kām mē̃ nahī̃ lagāō tō vah khuśhī key|kī prāpti nahī̃ hōtī hai , sirph dil kā dilāsā rahtā hai ki hamārē pās|pass hai .

¹⁷For instance, when you keep a physical treasure locked up in your safe and you don't use it at the right time or all the time, you don't have the experience of happiness, but you just have the reassurance in your heart that you have that treasure. ¹⁸Neither will it increase nor will you have an experience.

¹⁸Na baṛhēgā , na anubhūti hōgī . ¹⁹Aisē , gyān ratna agar sirph buddhi mē̃ dhāraṇ kiyā , yād rakhā , mukh sē varṇan kiyā - point bahut achchhī hai , tō thōṛē samay kē liē achchhī point kā achchhā naśhā rahtā hai lēkin jīvan mē̃ , her|har karma mē̃ un gyān ratnō̃ kō lānā hai . ²⁰Kyōṅki ‘ gyān ratna bhī haĩ , gyān rōśhnī bhī hai , gyān śhakti bhī hai ' .

¹⁹In the same way, if you have just imbibed the jewels of knowledge in your intellect, if you just remember them and repeat them in words saying that the point is very good, then, for a short time you have good intoxication of that good point. ²⁰However, you have to put these jewels of knowledge into your practical life and into every action because knowledge is not only jewels, but knowledge is enlightenment and knowledge is also power.

²¹Isliē agar isī vidhi sē karma mē̃ nahī̃ lāyā tō baṛhtā nahī̃ hai vā anubhūti nahī̃ hōtī hai .

²¹Therefore, if you don't use them in action with this method, neither do they increase nor is there any experience.

²²Gyān paṛhāī bhī hai , gyān laṛāī K|kē śhrēṣhṭh śhastra bhī haĩ .

²²Knowledge is a study and it is also an elevated weapon for battling.

²³Yah hai gyān kā mūlya .

²³This is the value of knowledge.

²⁴Mūlya kō jānnā arthāt kārya mē̃ lagānā aur jitnā - jitnā kārya mē̃ lagātē haĩ utnā śhakti kā anubhav kartē jātē haĩ .

²⁴To know their value means to use them for a task and the more you use them for a task, the more you continue to experience power.

²⁵Jaisē śhastra kō samay pramāṇ use nahī̃ karō tō vah śhastra bēkār hō jātā hai arthāt uskī jō value hai , vah utnī nahī̃ rahtī hai .

²⁵For instance, when you don't use a weapon according to the time, then that weapon becomes useless, that is, it no longer has that much value.

²⁶Gyān bhī śhastra hai , agar māyājīt bannē K|kē samay śhastra kō kārya mē̃ nahī̃ lagāyā tō jō value hai , uskō cum|kam kar diyā kyōṅki lābh nahī̃ liyā . ²⁷Lābh lēnā arthāt value rakhnā .

²⁶Knowledge is also a weapon, but, if at the time of becoming a conqueror of Maya you don't use the weapon, then you reduce its value because you didn't take its benefit.

²⁸Gyān ratna sabkē pās|pass haĩ kyōṅki adhikārī hō .

²⁷To take the benefit of something means to keep its value.

²⁹Lēkin bharpūr rahnē mē̃ number-vār hō . ³⁰Mūl kāraṇ sunāyā - manan śhakti key|kī kamī .

²⁸You all have jewels of knowledge because you all have a right, but you are numberwise in being full.

³¹Manan śhakti bāp K|kē khazānē kō apnā khazānā anubhav karānē kā ādhār hai .

²⁹You were told that the main reason is a lack of the power of churning.

³²Jaisē sthūl bhōjan hajam hōnē sē khūn ban jātā hai .

³⁰Churning power is the basis to experience the Father's treasures to be your own.

³³Kyōṅki bhōjan alag hai , uskō jab hajam kar lētē hō tō vah khūn K|kē rūp mē̃ apnā ban jātā hai .

³¹Just as physical food when digested becomes blood, because food is separate, but when you digest it, it then takes the form of blood.

³⁴Aisē manan śhakti sē bāp kā khazānā sō mērā khazānā - yah apnā adhikār , apnā khazānā anubhav hōtā hai .

³²In the same way, with churning power, you experience the Father's treasures to be your own; you experience them as a right and as your treasure.

³⁵Bāpdādā pahlē bhī sunātē rahē haĩ - ‘ apnī ghōṭ tō naśhā chaṛhē ' arthāt bāp K|kē khazānē kō manan śhakti sē kārya mē̃ lagākar prāptiyō̃ key|kī anubhūti karō tō naśhā chaṛhē .

³³Previously too, BapDada has been saying that only when you grind your own ingredients will you feel that intoxication. ³⁴That is, by using the Father's treasures with your churning power, experience attainment and your intoxication will rise.

³⁶Sunnē K|kē samay naśhā rahtā hai lēkin sadā kyō̃ nahī̃ rahtā  ?

³⁵At the time of listening to Baba you have intoxication, but why does it not remain all the time?

³⁷Iskā kāraṇ hai ki sadā manan śhakti sē apnā nahī̃ banāyā hai .

³⁶The reason is that you have not made them your own with churning power.

³⁸Manan śhakti arthāt sāgar K|kē talē mē̃ jākar antarmukhī ban her|har gyān - ratna key|kī guhyatā mē̃ jānā .

³⁷Churning power means to go to the bottom of the ocean, to be introverted and go into the depth of every jewel of knowledge.

³⁹Sirph repeat nahī̃ karnā hai lēkin har ēk point kā rāz kyā hai aur her|har point kō kis samay , kis vidhi sē kārya mē̃ lagānā hai aur her|har point kō anya ātmāō̃ kē prati sēvā mē̃ kis vidhi sē kārya mē̃ lagānā hai - yah chārō̃ hī bātē̃ har ēk point kō sunkar manan karō .

³⁸You mustn't just repeat them, but what is the significance of every point, and at what time and with what method must I use every point, and with what method must I use every point for the service of others. ³⁹So listen to every point and think about these four things.

⁴⁰Sāth - sāth manan kartē practical mē̃ us rāz K|kē ras mē̃ chalē jāō , naśhē key|kī anubhūti mē̃ āō .

⁴⁰Together with churning, also go into the sweetness of that secret, become lost in the experience of intoxication.

⁴¹Māyā K|kē bhinn - bhinn vighnō̃ K|kē samay vā prakr̥iti K|kē bhinn - bhinn paristhitiyō̃ K|kē samay kām mē̃ lagākar dēkhō ki jō mainnē manan kiyā ki is paristhiti K|kē pramāṇ vā vighna K|kē pramāṇ yah gyān ratna māyājīt banā saktē vā banānē vālā hai , vah practical huā arthāt māyājīt banē  ?

⁴¹Use these at the time of the different obstacles from Maya or when you have different problems of nature: according to the situations or according to the obstacles, whatever points I churned, will these jewels of knowledge make me or can they make me a conqueror of Maya? ⁴²Did that happen practically? ⁴³That is, did you become a conqueror of Maya?

⁴²Vā sōchā thā māyājīt banē̃gē lēkin mēhnat karnī paṛī vā samay vyarth gayā  ? ⁴³Issē siddha hai ki vidhi yathārth nahī̃ thī , tab siddhi nahī̃ milī . ⁴⁴Use karnē kā tarīkā bhī chāhiyē , abhyās chāhiē .

⁴⁴Or, is it that you thought that you would become a conqueror of Maya, but instead you had to labour or your time was wasted? ⁴⁵This proves that the method was not accurate, and this is why you didn't experience success.

⁴⁵Jaisē science vālē bhī bahut powerful bombs ( śhaktiśhālī gōlē ) lē jātē haĩ .

⁴⁶You also need the method and practice to use these things. ⁴⁷Just as scientists bring very powerful bombs.

⁴⁶Samajhtē haĩ - bas , issē ab tō jīt lē̃gē .

⁴⁸They believe that with those they will definitely be victorious.

⁴⁷Lēkin use karnē vālē kō use karnē kā ḍhaṅg nahī̃ ātā tō powerful bomb hōtē bhī yahā̃ - vahā̃ aisē sthān par jākar girtā jō vyarth chalā jātā .

⁴⁹However, if the person using those bombs doesn't know how to use them, then even though they are powerful bombs, when they just fall here or there, then they are wasted.

⁴⁸Kāraṇ kyā huā  ?

⁵⁰What was the reason?

⁴⁹Use karnē key|kī vidhi ṭhīk nahī̃ .

⁵¹The method to use them was not accurate.

⁵⁰Aisē , ēk - ēk gyān - ratna ati amūlya hai .

⁵²In this way, every jewel of knowledge is extremely valuable.

⁵¹Gyān ratna vā gyān key|kī śhakti kē āgē paristhiti vā vighna ṭhahar nahī̃ saktē .

⁵³Situations and obstacles cannot remain when you have the jewels of knowledge and the power of knowledge.

⁵²Lēkin agar vijay nahī̃ hōtī hai tō samjhō use karnē key|kī vidhi nahī̃ ātī hai .

⁵⁴However, if you don't have victory, then understand that you don't know the method to use them accurately.

⁵³Dūsrī bāt - manan śhakti kā abhyās sadā na karnē sē samay par binā abhyās K|kē achānak kām mē̃ lagānē kā prayatna kartē hō , isliē dhōkhā khā lētē hō .

⁵⁵Secondly, by not constantly having the practiceof churning, at the time of need, when you suddenly try to use them, then you are deceived.

⁵⁴Yah albēlāpan ā jātā hai - gyān tō buddhi mē̃ hai hī , samay par kām mē̃ lagā lē̃gē .

⁵⁶You then have the carelessness that you have the knowledge in your intellect anyway, and that you will use it at the right time.

⁵⁵Lēkin sadā kā abhyās , bahutkāl kā abhyās chāhiē .

⁵⁷However, you need constant practice and practice over a long period of time.

⁵⁶Nahī̃ tō us samay sōchnē vālē kō kyā title dēgē  ?

⁵⁸Otherwise, what title will those who just think about these things receive?

⁵⁷- kumbhakaraṇ .

⁵⁹A kumbhakarna.

⁵⁸Usnē kyā albēlāpan kiyā  ?

⁶⁰What carelessness did he have?

⁵⁹Yahī sōchā nā ki ānē dō , āyēṅgē tō jīt lē̃gē .

⁶¹He only thought: Let them come, and then I will be victorious.

⁶⁰Tō aisā sōchnā ki samay par hō jāyēgā , yah albēlāpan dhōkhā dē dētā hai .

⁶²So the carelessness to think that it will happen when it is time deceives you.

⁶¹Isliē her|har rōj manan śhakti kō baṛhātē jāō .

⁶³Therefore, continue to increase churning power every day.

⁶²Revise course mē̃ vā avyakt , jō rōj suntē hō , tō manan śhakti kō baṛhānē kē liē rōj kōī - na - kōī ēk viśhēṣh point buddhi mē̃ dhāraṇ karō aur jō 4 bātē̃ sunāī , us vidhi sē abhyās karō .

⁶⁴Whether it is the revised course or the avyakt murli that you hear every day, in order to increase churning power, imbibe one special point in your intellect every day and practise with the method of the four things that Baba told you about.

⁶³Chaltē - phirtē , her|har karma kartē - chāhē sthūl karma kartē hō , chāhē sēvā kā karma kartē hō lēkin sārā din manan chaltā rahē .

⁶⁵While moving along, while performing every action, whether it is for yourself or an action for service, let churning take place throughout the day.

⁶⁴Chāhē business kartē hō vā daphtar kā kām kartē hō , chāhē sēvākēndra mē̃ sēvā kartē hō lēkin jis samay bhī buddhi thōṛā free hō tō apnē manan śhakti K|kē abhyās kō bār - bār dauṛāō .

⁶⁶Whether you are in business or you go to the office or whether you serve at a centre, whenever your intellect is a little free, repeatedly increase the practice of churning.

⁶⁵Kaī kām aisē hōtē haĩ jō karma kar rahē haĩ , uskē sāth - sāth aur bhī sōch saktē haĩ .

⁶⁷Some work is such that while you are doing that work, you can also think about these things at the same time.

⁶⁶Bahut thōṛā samay hōtā hai jō aisā kārya hōtā hai jismē̃ buddhi kā full attention dēnā hōtā hai , nahī̃ tō double taraph buddhi chaltī rahtī hai .

⁶⁸It is for a very little time that you have to do work in which your intellect has to pay full attention. ⁶⁹Otherwise, your intellect can continue to work on both things.

⁶⁷Aisā samay agar apnī dincharyā mē̃ note karō tō bīch - bīch mē̃ bahut samay miltā hai .

⁷⁰If you fix such time in your timetable, you can find a lot of time in between.

⁶⁸Manan śhakti kē liē viśhēṣh samay milē tab abhyās karē̃gē - aisī kōī bāt nahī̃ hai .

⁷¹It isn't that you have to find special time to use churning power.

⁶⁹Chaltē - phirtē bhī kar saktē hō .

⁷²You can do it even while walking and moving around.

⁷⁰Agar ēkānt kā samay miltā hai tō bahut achchhā hai .

⁷³If you have some time in solitude, that is very good.

⁷¹Aur mahīntā mē̃ jāē her|har point K|kē spaṣhṭīkaraṇ mē̃ jāō , vistār mē̃ lāō tō bahut majā āyēgā .

⁷⁴Go into the depth of the clarification of every point; go into its expansion and you will enjoy yourself very much.

⁷²Lēkin pahlē point K|kē naśhē key|kī sthiti mē̃ sthit hō K|kē karnā , phir bōr nahī̃ hōṅgē .

⁷⁵But, first of all stabilise yourself in the intoxication of that point, then you won't get bored.

⁷³Nahī̃ tō sirph repeat kar lētē haĩ , phir kahtē - yah tō hō gayā , ab kyā karē̃  ?

⁷⁶Otherwise, you just repeat the points and you then say, "This is now done; what should I now do?"

⁷⁴Jaisē kaī svadarśhan - chakra chalānē mē̃ haṅsātē haĩ nā - chakra kyā chalāyē̃ , 5 minute mē̃ chakra pūrā hō jātā hai  !

⁷⁷When spinning the discus of self­realisation, some of you make me laugh: what should we think about? ⁷⁸Our cycle finishes within five minutes!

⁷⁵Sthiti kā anubhav karnē nahī̃ ātā hai tō sirph repeat kar lētē haĩ - satyug , trētā , dvāpar , kaliyug , itnē janm , itnī āyu , itnā samay hai … bas , pūrā hō gayā .

⁷⁹They don't know how to experience that stage and so they simply repeat the knowledge: the golden, silver, copper and iron ages, so many births, this much life­span, this much time, that is all, and it is completed.

⁷⁶Lēkin svadarśhan chakradhārī bannā arthāt knowledgeful , powerful sthiti kā anubhav karnā .

⁸⁰However, to become a spinner of the discus of self­realisation means to experience a knowledge­full and powerful stage.

⁷⁷Point K|kē naśhē mē̃ sthit rahnā , rāz mē̃ rāzyukt bannā - aisā abhyās her|har point mē̃ karō .

⁸¹Now practise with every point to remain stable in the intoxication of that point and to become a knower of the significance of that point of knowledge.

⁷⁸Yah tō ēk svadarśhan chakra key|kī bāt sunāī .

⁸²This was one aspect of the discus of self­realisation that the Father spoke.

⁷⁹Aisē , her|har gyān key|kī point kō manan karō aur bīcabī cha mē̃ abhyās karō .

⁸³In the same way, churn each and every point of knowledge and every now and then, practise having an experience.

⁸⁰Aisē nahī̃ sirph ādhā ghaṇṭā manan kiyā .

⁸⁴It should not be that you just sit there for half an hour simply churning it.

⁸¹Samay milē aur buddhi manan K|kē abhyās mē̃ chalī jāē .

⁸⁵Whenever you have time, let the intellect have the practice of churning.

⁸²Manan śhakti sē buddhi busy rahēgī tō svataḥ hī sahaj māyājīt ban jāyēṅgē .

⁸⁶With churning power, your intellect will remain busy and you will automatically and easily become a conqueror of Maya.

⁸³Busy dēkh māyā āpē hī kinārā kar lēgī .

⁸⁷When Maya sees that you are busy, she automatically steps away.

⁸⁴Māyā āyē aur yuddha karō , bhagāō  ; phir kabhī hār , kabhī jīt hō - yah chīṇṭī mārg kā purūṣhārth hai .

⁸⁸If Maya comes and you then have to battle to chase her away, and sometimes there is victory and sometimes there is defeat, that is effort of the crawling stage.

⁸⁵Ab tō tīvr purūṣhārth karnē kā samay hai , uṛnē kā samay hai .

⁸⁹Now is the time to make intense effort; it is the time to fly.

⁸⁶Isliē manan śhakti sē buddhi kō busy rakhō .

⁹⁰Therefore, keep your intellect busy churning.

⁸⁷Isī manan śhakti sē yād kī śhakti mē̃ magna rahnā - yah anubhav sahaj hō jāyēgā .

⁹¹Through this churning power, you will remain absorbed in the power of remembrance. ⁹²You will easily have that experience.

⁸⁸Manan - māyājīt aur vyarth saṅkalpō̃ sē bhī mukt kar dētā hai .

⁹³Churning makes you a conqueror of Maya and free from all waste thoughts.

⁸⁹Jahā̃ vyarth nahī̃ , vighna nahī̃ tō samarth sthiti vā lagan mē̃ magna rahnē key|kī sthiti svataḥ hī hō jātī hai .

⁹⁴Where there is no waste and no obstacles, you automatically have a powerful stage, the stage of remaining lost in love.

⁹⁰Kaī sōchtē haĩ - bījrūp sthiti yā śhaktiśhālī yād kī sthiti cum|kam rahtī hai yā bahut attention dēnē kē bād anubhav hōtā hai .

⁹⁵Some think that they have very little of the seed stage or the stage of powerful remembrance, or that they have an experience after paying a lot of attention.

⁹¹Iskā kāraṇ aglē bār bhī sunāyā ki leakage hai , buddhi key|kī śhakti vyarth K|kē taraph baṇṭ jātī hai .

⁹⁶You were told the reason for this last time too, that there is some leakage. ⁹⁷The power of your intellect goes to waste.

⁹²Kabhī vyarth saṅkalp chalē̃gē , kabhī sādhāraṇ saṅkalp chalē̃gē .

⁹⁸Sometimes, you will have waste thoughts and at other times you will have ordinary thoughts.

⁹³Jō kām kar rahē haĩ usī K|kē saṅkalp mē̃ buddhi kā busy rahnā - iskō kahtē haĩ sādhāraṇ saṅkalp .

⁹⁹To keep your intellect busy with the work that you are doing is known as having ordinary thoughts.

⁹⁴Yād kī śhakti yā manan śhakti jō hōnī chāhiē vah nahī̃ hōtī aur apnē kō khuśh kar lētē ki āj kōī pāp karma nahī̃ huā , vyarth nahī̃ chalā , kiskō duḥkh nahī̃ diyā .

¹⁰⁰At that time, you don't have the power of remembrance or the churning power that you should have, and you satisfy yourself by saying: today, I didn't commit any sins, I haven't had any wastage and I didn't give anyone any sorrow.

⁹⁵Lēkin samarth saṅkalp , samarth sthiti , śhaktiśhālī yād rahī  ?

¹⁰¹However, did you have powerful thoughts, a powerful stage and powerful remembrance?

⁹⁶Agar vah nahī̃ rahī tō iskō kahē̃gē sādhāraṇ saṅkalp .

¹⁰²If you didn't have these, that is called ordinary thoughts.

⁹⁷Karma kiyā lēkin karma aur yōg sāth - sāth nahī̃ rahā .

¹⁰³You performed actions, but karma and yoga were not together.

⁹⁸Karma karttā banē lēkin karmayōgī nahī̃ banē .

¹⁰⁴You became one who performs actions, but not one who is a karma yogi.

⁹⁹Isliē karma kartē bhī , yā manan śhakti yā magna sthiti key|kī śhakti , dōnō̃ mē̃ sē ēk key|kī anubhūti sadā rahnī chāhiē .

¹⁰⁵Therefore, while performing actions, there should always be the experience of either churning power or the power of being lost in that stage.

¹⁰⁰Yah dōnō̃ sthitiyā̃ śhaktiśhālī sēvā karānē K|kē ādhār haĩ .

¹⁰⁶Both these powers are the basis of doing powerful service.

¹⁰¹Manan karnē vālē , abhyās hōnē K|kē kāraṇ jis samay jō sthiti banānē chāhē̃ vah banā sakē̃gē .

¹⁰⁷Because those who churn have that practice they are able to create whatever stage they want whenever they want.

¹⁰²Link rahnē sē leakage khatm hō jāyēgī aur jis samay jō anubhūti - chāhē bījrūp sthiti key|kī , chāhē phariśhtē rūp key|kī , jō karnā chāhō vah sahaj kar sakē̃gē .

¹⁰⁸By having a link, the leakage will end and whatever experience you want ­ whether it is the seed stage, or the angelic stage ­ you will easily be able to experience whatever stage you want.

¹⁰³Kyōṅki jab gyān key|kī smr̥iti hai tō gyān K|kē simraṇ sē jñānadātā svataḥ hī yād rahtā .

¹⁰⁹When you have awareness of knowledge, then by remembering knowledge, you automatically remember the Bestower of that Knowledge.

¹⁰⁴Tō samjhā , manan kaisē karnā hai  ?

¹¹⁰So, do you understand how you have to churn?

¹⁰⁵Kahā thā nā ki manan kā phir sunāyēṅgē .

¹¹¹You were told that Baba would tell you about churning at some point.

¹⁰⁶Tō āj manan karnē key|kī vidhi sunāī .

¹¹²So, today, Baba has told you the method to churn.

¹⁰⁷Māyā K|kē vighnō̃ sē sadā vijayī bannā vā sadā sēvā mē̃ saphaltā kā anubhav karnā , iskā ādhār ‘ manan śhakti ' hai .

¹¹³The basis of always being victorious over the obstacles of Maya and always experiencing success in service is churning power. ¹¹⁴Do you understand?

¹⁰⁸Samjhā  ?

¹¹⁵Achcha.

¹⁰⁹Achchhā  ! ¹¹⁰Sarv gyānsāgar K|kē gyānī tū ātmā bachchō̃ kō , sadā manan śhakti dvārā sahaj māyājīt bannē vālī śhrēṣhṭh ātmāō̃ kō , sadā manan śhakti K|kē abhyās kō āgē baṛhānē vālē , manan sē magna sthiti kā anubhav karnē vālē , sadā gyān K|kē ratnō̃ kā mūlya jānnē vālē , sadā her|har karma mē̃ gyān key|kī śhakti kō kārya mē̃ lānē vālē , aisē sadā śhrēṣhṭh sthiti mē̃ rahnē vālē viśhēṣh vā amūlya ratnō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹⁶To all the knowledgeable children of the Ocean of Knowledge, to the elevated souls who always easily become conquerors of Maya with the power to churn, to those who increase their practice of churning power and who experience the stage of being lost in love, to those who always know the value of the jewels of knowledge, to those who use the power of knowledge in every action, to the special invaluable jewels who always remain stable in an elevated stage, BapDada's love, remembrance and namaste. ¹¹⁷Avyakt BapDada meeting groups: ¹¹⁸Do you experience yourselves to be souls who are intense effort­makers?

¹¹¹' ' ¹¹²Party sē avyakt bāpdādā key|kī mulākātaḥ - svayã kō tīvr purūṣhārthī ātmāyē̃ anubhav kartē hō  ?

¹¹⁹Time is moving ahead at a very fast speed. ¹²⁰As time is moving forward, with what speed should those who are going to reach their destination on time move? ¹²¹There is little time and a lot to be attained.

¹¹³Kyōṅki samay bahut tīvragati sē āgē baṛh rahā hai .

¹²²So, if you want to attain a lot in a short time, you have to do it fast.

¹¹⁴Jaisē samay āgē baṛh rahā hai , tō samay par mañzil par pahuñchnē vālē kō kis gati sē chalnā paṛē  ? ¹¹⁵Samay cum|kam hai aur prāpti jyādā karnī hai .

¹²³You are seeing the time and you also know the speed of your effort. ¹²⁴So, if time is moving fast and your speed is not fast, then time, that is the creation, is faster than you, the creator.

¹¹⁶Tō thōṛē samay mē̃ agar jyādā prāpti karnī hō tō tīvr karnā paṛēgā nā .

¹²⁵Is it a good thing for the creation to be faster than the creator? ¹²⁶The creator should be ahead of the creation.

¹¹⁷Samay kō dēkh rahē hō aur apnē purūṣhārth key|kī gati kō bhī jāntē hō .

¹²⁷It is now the time to become constant intense effort­making souls and move forward.

¹¹⁸Tō samay agar tēj hai aur apnī gati tēj nahī̃ hai tō samay arthāt rachnā āp rachtā sē bhī tēj huī .

¹²⁸If, whilst moving forward, you stop to see side­scenes, then those who stop don’t reach their destination on time.

¹¹⁹Rachtā sē rachnā tēj chalī jāē tō usē achchhī bāt kahē̃gē  ? ¹²⁰Rachnā sē rachtā āgē hōnā chāhiē .

¹²⁹Any attraction of Maya is a side­scene. ¹³⁰How would those who stop at side­scenes be able to reach their destination?

¹²¹Sadā tīvr purūṣhārthī ātmāyē̃ ban āgē baṛhnē kā samay hai .

¹³¹Therefore, always be intense effort­makers and continue to move forward.

¹²²Agar āgē baṛhtē kōī sāīḍ scene kō bhī dēkh rūktē hō , tō rūkanē vālē ṭhīk samay par pahũch nahī̃ sakē̃gē .

¹³²Don't think that you will reach your destination anyway because there is still some time remaining. ¹³³If you move at a slow speed thinking in this way, you will be deceived at that time.

¹²³Kōī bhī māyā key|kī ākarṣhaṇ sidescene hai . ¹²⁴Sidescene par rūkanē vālā mañjal par kaisē pahũchēgā  ?

¹³⁴The sanskar of making effort over a long period of time will give you the experience of intense effort in the final moments.

¹²⁵Isliē sadaiv tīvr purūṣhārthī ban āgē baṛhtē chalō .

¹³⁵So, always be an intense effort­maker. ¹³⁶Do not sometimes be intense and sometimes weak.

¹²⁶Aisē nahī̃ samay par pahũch hī jāyēṅgē , abhī tō samay paṛā hai .

¹³⁷Do not become weak when something trivial happens. ¹³⁸In that case, you would not be called an intense effort­maker.

¹²⁷Aisē sōchkar agar dhīmī gati sē chalē̃gē tō samay par dhōkhā mil jāyēgā .

¹³⁹An intense effort­maker never stops, but flies. ¹⁴⁰So, become flying birds and continue to experience the flying stage.

¹²⁸Bahut kāl kā tīvr purūṣhārth kā saṅskār ant mē̃ bhī tīvr purūṣhārth kā anubhav karāyēgā .

¹⁴¹Give co­operation to one another and continue to make them intense effort­makers. ¹⁴²The more you serve others, the more your zeal and enthusiasm will continue to increase.

¹²⁹Tō sadā tīvr purūṣhārthī . ¹³⁰Kabhī tīvr , kabhī kamzōr , nahī̃ .

¹⁴³At the time of farewell ­ Dadi Janki taking leave from BapDada when going abroad.

¹³¹Aisē nahī̃ thōṛī - see|sī|C bāt huī kamzōr ban jāō .

¹⁴⁴There is very good zeal and enthusiasm for service in this land and abroad.

¹³²Iskō tīvr purūṣhārthī nahī̃ kahē̃gē .

¹⁴⁵Where there is zeal and enthusiasm, there is success.

¹³³Tīvr purūṣhārthī kabhī rūktē nahī̃ , uṛtē haĩ .

¹⁴⁶Always pay attention that firstly, you always have zeal and enthusiasm and also the power of the gathering.

¹³⁴Tō uṛtē pañchhī ban uṛtī kalā kā anubhav kartē chalō .

¹⁴⁷When you have the power of love and the power of co­operation, you achieve success according to that.

¹³⁵Ēk - dō kō bhī sahyōg dē tīvr purūṣhārthī banātē chalō .

¹⁴⁸This is the field. ¹⁴⁹When the field is good, the fruit it gives is accordingly.

¹³⁶Jitnī aurō̃ key|kī sēvā karē̃gē utnā svayã kā umaṅg - utsāh baṛhtā rahēgā . ¹³⁷Vidāī K|kē samay ( dādī jānkī jī vidēśh mē̃ jānē key|kī chhuṭṭī bāpdādā sē lē rahī haĩ ) ḥ - dēśh - vidēśh mē̃ sēvā kā umaṅg - utsāh achchhā hai .

¹⁵⁰However, if you temporarily make the field good and sow seeds in that, you will receive fruit for a short time; you won't then receive fruit for all time. ¹⁵¹So, before receiving the fruit of success, always check the field. ¹⁵²But anyway, whatever each one of you does, you accumulate that.

¹³⁸Jahā̃ umaṅg - utsāh hai , vahā̃ saphaltā bhī hōtī hai .

¹⁵³You receive happiness now and you will have that in the future anyway.

¹³⁹Sadā yah attention rakhnā hai ki pahlē apnā umaṅg - utsāh hō , saṅgaṭhan key|kī śhakti hō .

¹⁵⁴Achcha. ¹⁵⁵Blessing: May you be an image that attracts, giving everyone a right to their inheritance through your angelic form.

¹⁴⁰Snēh key|kī śhakti , sahyōg key|kī śhakti hō tō saphaltā usī anusār hōtī hai . ¹⁴¹Yah hai dharnī .

¹⁵⁶Wear such a sparkling dress of your angelic form that you attract souls from far away and liberate souls from being beggars and give them a right to their inheritance.

¹⁴²Jaisē dharnī ṭhīk hōtī hai tō phal bhī aisā hī nikaltā hai aur agar ṭēmprērī ( asthāyī ) dharnī kō ṭhīk karkē bīj ḍāl dō tō phal bhī thōṛē samay kē liē milēgā , sadākāl kē liē phal nahī̃ milēgā .

¹⁵⁷For this, become an image of knowledge, an image of remembrance and an image of all divine virtues and continue to increase the practice of stablizing in the flying stage. ¹⁵⁸Your flying stage will give all souls a vision of your mobile angelic and so deity form.

¹⁴³Tō saphaltā K|kē phal K|kē pahlē sadā dharnī kō check karō .

¹⁵⁹This is the stage of being a bestower of fortune and a bestower of blessings.

¹⁴⁴Bākī jō kartē haĩ unkā jamā tō hō hī jātā hai . ¹⁴⁵Abhī bhī khuśhī miltī hai aur bhaviṣhya tō hai hī . ¹⁴⁶Achchhā  !

¹⁶⁰Slogan: In order to know the feelings in the mind of others, always remain stable in the stage of manmanabhav. ¹⁶¹* * * O MS H A N T I * * *