रविवार 10 जनवरी 1988 की अव्यक्त मुरली

⁰> ¹10 - 01 - 88 om shanti avyakt baapdaadaamdhuban

⁰> > 10-01-88 Om Shanti Avyakt Bapdada Madhuban

²manan karne ki vidhi tatha manan shakti ko badhaane ki yuktiyaan

¹The method of churning and the methods to increase churning power.

³har ek bachche ki buddhi roopi jholi ko gyaan ratnon se bharne vaale ratnaagar baapdaada apne gyaani tu aatma bachchon prati bole – ⁴aaj ratnaagar baap apne amoolya ratnon se milne aaye hain ki har ek shreshtha aatma ne kitne gyaan - ratna jama kiye arthaat jeevan mein dhaaran kiye hain?

²Today, the Jewel­Merchant Father has come to meet His invaluable jewels to see how many jewels of knowledge every elevated soul has accumulated, that is, how many jewels of knowledge you have imbibed in your practical life. ³Each and every jewel of knowledge is more valuable than multimillions.

⁵ek - ek gyaan ratna padmon se bhi jyaada moolyavaan hai! ⁶to socho, aadi se ab tak kitne gyaan ratna mile hain!

⁴So, just think how many jewels of knowledge you have received from the beginning until now.

⁷ratnaagar baap ne har ek bachche ki buddhi roopi jholi mein anekaanek ratna bhar diye hain।

⁵The Jewel­Merchant Father has filled the apron of the intellect of every child with many jewels.

⁸sabhi bachchon ko ek saath ek jitne hi gyaan ratna diye hain।

⁶He has given all the children equal jewels of knowledge at the same time.

⁹lekin yeh gyaan - ratna jitna sva - prati va anya aatmaon ke prati kaarya mein lagaate hain, utna yeh ratna badhte jaate hain।

⁷However, the more you use these jewels of knowledge for yourself and for others, the more these jewels continue to increase.

¹⁰baapdaada dekh rahe hain - baap ne to sabko samaan diye lekin koi bachchon ne ratnon ko badhaaya hai aur koi ne ratnon ko badhaaya nahin।

⁸BapDada was seeing that although the Father has given equally to all the children, some children have increased their jewels, whereas others have not.

¹¹koi bharpoor hai;koi akhut maalaamaal hai;koi samay pramaan kaarya mein laga rahe hain, koi sada kaarya mein lagaakar ek ka padmaguna badha rahe hain; koi jitna kaarya mein lagaana chaahiye utna laga nahin sakte,isliye ratnon ki value ko jitna samajhna chaahiye utna samajh nahin rahe hain।

⁹Some are full, overflowing, some have unlimited treasures, some are using them according to the time, some are using them for a task and are increasing them multimillionfold. ¹⁰Some are unable to use these jewels for a task as much as they should. ¹¹This is why they are unable to understand the value of the jewels as much as they should.

¹²jitna mila hai woh buddhi mein dhaaran to kiya lekin kaarya mein laane se jo sukh, khushi,shakti,shanti aur nirvighna sthiti ki praapti ki anubhooti honi chaahiye woh nahin kar paate hain।

¹²Your intellect has imbibed what you have received, but you are unable to experience the attainment of happiness, joy, power, peace and a stage free from obstacles that you should have by using them.

¹³iska kaaran manan shakti ki kami hai। ¹⁴kyonki manan karna arthaat jeevan mein samaana,dhaaran karna।

¹³The reason for this is lack of churning power, because to churn means to put into your life, to imbibe it.

¹⁵manan na karna arthaat sirf buddhi tak dhaaran karna।

¹⁴Not to churn means just to imbibe in your intellect.

¹⁶woh jeevan ke har kaarya mein, har karma mein lagaate hain - chaahe apne prati, chaahe anya aatmaon ke prati aur doosre sirf buddhi mein yaad rakhte arthaat buddhi se dhaaran karte hain।

¹⁵The former use these for every task and in every action of their life, whether it is for the self or for others. ¹⁶The latter simply remember these with their intellect, that is, they imbibe them in their intellect.

¹⁷jaise koi bhi sthool khazaane ko sirf tijori mein va locker mein rakh lo aur samay pramaan va sada kaam mein nahin lagaao to woh khushi ki praapti nahin hoti hai,sirf dil ka dilaasa rehta hai ki hamaare paas hai।

¹⁷For instance, when you keep a physical treasure locked up in your safe and you don't use it at the right time or all the time, you don't have the experience of happiness, but you just have the reassurance in your heart that you have that treasure. ¹⁸Neither will it increase nor will you have an experience.

¹⁸na badhega, na anubhooti hogi। ¹⁹aise, gyaan ratna agar sirf buddhi mein dhaaran kiya,yaad rakha,mukh se varnan kiya - point bahut achhi hai, to thode samay ke liye achhi point ka achha nasha rehta hai lekin jeevan mein, har karma mein un gyaan ratnon ko laana hai। ²⁰kyonki‘gyaan ratna bhi hain,gyaan roshni bhi hai, gyaan shakti bhi hai'।

¹⁹In the same way, if you have just imbibed the jewels of knowledge in your intellect, if you just remember them and repeat them in words saying that the point is very good, then, for a short time you have good intoxication of that good point. ²⁰However, you have to put these jewels of knowledge into your practical life and into every action because knowledge is not only jewels, but knowledge is enlightenment and knowledge is also power.

²¹isliye agar isi vidhi se karma mein nahin laaya to badhta nahin hai va anubhooti nahin hoti hai।

²¹Therefore, if you don't use them in action with this method, neither do they increase nor is there any experience.

²²gyaan padhaai bhi hai, gyaan ladaai ke shreshtha shastra bhi hain।

²²Knowledge is a study and it is also an elevated weapon for battling.

²³yeh hai gyaan ka moolya।

²³This is the value of knowledge.

²⁴moolya ko jaanna arthaat kaarya mein lagaana aur jitna - jitna kaarya mein lagaate hain utna shakti ka anubhav karte jaate hain।

²⁴To know their value means to use them for a task and the more you use them for a task, the more you continue to experience power.

²⁵jaise shastra ko samay pramaan use nahin karo to woh shastra bekaar ho jaata hai arthaat uski jo value hai, woh utni nahin rehti hai।

²⁵For instance, when you don't use a weapon according to the time, then that weapon becomes useless, that is, it no longer has that much value.

²⁶gyaan bhi shastra hai, agar maayaajeet banne ke samay shastra ko kaarya mein nahin lagaaya to jo value hai, usko kam kar diya kyonki laabh nahin liya। ²⁷laabh lena arthaat value rakhna।

²⁶Knowledge is also a weapon, but, if at the time of becoming a conqueror of Maya you don't use the weapon, then you reduce its value because you didn't take its benefit.

²⁸gyaan ratna sabke paas hain kyonki adhikaari ho।

²⁷To take the benefit of something means to keep its value.

²⁹lekin bharpoor rahne mein nambarvaar ho। ³⁰mool kaaran sunaaya - manan shakti ki kami।

²⁸You all have jewels of knowledge because you all have a right, but you are numberwise in being full.

³¹manan shakti baap ke khazaane ko apna khazaana anubhav karaane ka aadhaar hai।

²⁹You were told that the main reason is a lack of the power of churning.

³²jaise sthool bhojan hajam hone se khoon ban jaata hai।

³⁰Churning power is the basis to experience the Father's treasures to be your own.

³³kyonki bhojan alag hai, usko jab hajam kar lete ho to woh khoon ke roop mein apna ban jaata hai।

³¹Just as physical food when digested becomes blood, because food is separate, but when you digest it, it then takes the form of blood.

³⁴aise manan shakti se baap ka khazaana so mera khazaana - yeh apna adhikaar, apna khazaana anubhav hota hai।

³²In the same way, with churning power, you experience the Father's treasures to be your own; you experience them as a right and as your treasure.

³⁵baapdaada pahle bhi sunaate rahe hain - ‘apni ghot to nasha chadhe' arthaat baap ke khazaane ko manan shakti se kaarya mein lagaakar praaptiyon ki anubhooti karo to nasha chadhe।

³³Previously too, BapDada has been saying that only when you grind your own ingredients will you feel that intoxication. ³⁴That is, by using the Father's treasures with your churning power, experience attainment and your intoxication will rise.

³⁶sunne ke samay nasha rehta hai lekin sada kyon nahin rehta?

³⁵At the time of listening to Baba you have intoxication, but why does it not remain all the time?

³⁷iska kaaran hai ki sada manan shakti se apna nahin banaaya hai।

³⁶The reason is that you have not made them your own with churning power.

³⁸manan shakti arthaat saagar ke tale mein jaakar antarmukhi ban har gyaan - ratna ki guhyata mein jaana।

³⁷Churning power means to go to the bottom of the ocean, to be introverted and go into the depth of every jewel of knowledge.

³⁹sirf repeat nahin karna hai lekin har ek point ka raaz kya hai aur har point ko kis samay, kis vidhi se kaarya mein lagaana hai aur har point ko anya aatmaon ke prati seva mein kis vidhi se kaarya mein lagaana hai - yeh chaaron hi baaten har ek point ko sunkar manan karo।

³⁸You mustn't just repeat them, but what is the significance of every point, and at what time and with what method must I use every point, and with what method must I use every point for the service of others. ³⁹So listen to every point and think about these four things.

⁴⁰saath - saath manan karte practical mein us raaz ke ras mein chale jaao, nashe ki anubhooti mein aao।

⁴⁰Together with churning, also go into the sweetness of that secret, become lost in the experience of intoxication.

⁴¹maaya ke bhinna - bhinna vighnon ke samay va prakriti ke bhinna - bhinna paristhitiyon ke samay kaam mein lagaakar dekho ki jo mainne manan kiya ki is paristhiti ke pramaan va vighna ke pramaan yeh gyaan ratna maayaajeet bana sakte va banaane vaala hai, woh practical hua arthaat maayaajeet bane?

⁴¹Use these at the time of the different obstacles from Maya or when you have different problems of nature: according to the situations or according to the obstacles, whatever points I churned, will these jewels of knowledge make me or can they make me a conqueror of Maya? ⁴²Did that happen practically? ⁴³That is, did you become a conqueror of Maya?

⁴²va socha tha maayaajeet banenge lekin mehnat karni padi va samay vyartha gaya? ⁴³isse siddha hai ki vidhi yathaartha nahin thi, tab siddhi nahin mili। ⁴⁴use karne ka tareeka bhi chaahiye, abhyaas chaahiye।

⁴⁴Or, is it that you thought that you would become a conqueror of Maya, but instead you had to labour or your time was wasted? ⁴⁵This proves that the method was not accurate, and this is why you didn't experience success.

⁴⁵jaise science vaale bhi bahut powerful bombs (shaktishaali gole) le jaate hain।

⁴⁶You also need the method and practice to use these things. ⁴⁷Just as scientists bring very powerful bombs.

⁴⁶samajhte hain - bas, isse ab to jeet lenge।

⁴⁸They believe that with those they will definitely be victorious.

⁴⁷lekin use karne vaale ko use karne ka dhang nahin aata to powerful bomb hote bhi yahaan - vahaan aise sthaan par jaakar girta jo vyartha chala jaata।

⁴⁹However, if the person using those bombs doesn't know how to use them, then even though they are powerful bombs, when they just fall here or there, then they are wasted.

⁴⁸kaaran kya hua?

⁵⁰What was the reason?

⁴⁹use karne ki vidhi theek nahin।

⁵¹The method to use them was not accurate.

⁵⁰aise,ek - ek gyaan - ratna ati amoolya hai।

⁵²In this way, every jewel of knowledge is extremely valuable.

⁵¹gyaan ratna va gyaan ki shakti ke aage paristhiti va vighna thahar nahin sakte।

⁵³Situations and obstacles cannot remain when you have the jewels of knowledge and the power of knowledge.

⁵²lekin agar vijay nahin hoti hai to samjho use karne ki vidhi nahin aati hai।

⁵⁴However, if you don't have victory, then understand that you don't know the method to use them accurately.

⁵³doosri baat - manan shakti ka abhyaas sada na karne se samay par bina abhyaas ke achaanak kaam mein lagaane ka prayatna karte ho, isliye dhokha kha lete ho।

⁵⁵Secondly, by not constantly having the practiceof churning, at the time of need, when you suddenly try to use them, then you are deceived.

⁵⁴yeh albelaapan aa jaata hai - gyaan to buddhi mein hai hi, samay par kaam mein laga lenge।

⁵⁶You then have the carelessness that you have the knowledge in your intellect anyway, and that you will use it at the right time.

⁵⁵lekin sada ka abhyaas,bahutkaal ka abhyaas chaahiye।

⁵⁷However, you need constant practice and practice over a long period of time.

⁵⁶nahin to us samay sochne vaale ko kya title denge?

⁵⁸Otherwise, what title will those who just think about these things receive?

⁵⁷- kumbhakran।

⁵⁹A kumbhakarna.

⁵⁸usne kya albelaapan kiya?

⁶⁰What carelessness did he have?

⁵⁹yahi socha na ki aane do, aayenge to jeet lenge।

⁶¹He only thought: Let them come, and then I will be victorious.

⁶⁰to aisa sochna ki samay par ho jaayega, yeh albelaapan dhokha de deta hai।

⁶²So the carelessness to think that it will happen when it is time deceives you.

⁶¹isliye har roj manan shakti ko badhaate jaao।

⁶³Therefore, continue to increase churning power every day.

⁶²revise course mein va avyakt, jo roj sunte ho,to manan shakti ko badhaane ke liye roj koi - na - koi ek vishesh point buddhi mein dhaaran karo aur jo 4 baaten sunaai, us vidhi se abhyaas karo।

⁶⁴Whether it is the revised course or the avyakt murli that you hear every day, in order to increase churning power, imbibe one special point in your intellect every day and practise with the method of the four things that Baba told you about.

⁶³chalte - phirte,har karma karte - chaahe sthool karma karte ho,chaahe seva ka karma karte ho lekin saara din manan chalta rahe।

⁶⁵While moving along, while performing every action, whether it is for yourself or an action for service, let churning take place throughout the day.

⁶⁴chaahe business karte ho va daphtar ka kaam karte ho, chaahe sevaakendra mein seva karte ho lekin jis samay bhi buddhi thoda free ho to apne manan shakti ke abhyaas ko baar - baar daudaao।

⁶⁶Whether you are in business or you go to the office or whether you serve at a centre, whenever your intellect is a little free, repeatedly increase the practice of churning.

⁶⁵kai kaam aise hote hain jo karma kar rahe hain, uske saath - saath aur bhi soch sakte hain।

⁶⁷Some work is such that while you are doing that work, you can also think about these things at the same time.

⁶⁶bahut thoda samay hota hai jo aisa kaarya hota hai jismen buddhi ka full attention dena hota hai, nahin to double taraph buddhi chalti rehti hai।

⁶⁸It is for a very little time that you have to do work in which your intellect has to pay full attention. ⁶⁹Otherwise, your intellect can continue to work on both things.

⁶⁷aisa samay agar apni dincharya mein note karo to beech - beech mein bahut samay milta hai।

⁷⁰If you fix such time in your timetable, you can find a lot of time in between.

⁶⁸manan shakti ke liye vishesh samay mile tab abhyaas karenge - aisi koi baat nahin hai।

⁷¹It isn't that you have to find special time to use churning power.

⁶⁹chalte - phirte bhi kar sakte ho।

⁷²You can do it even while walking and moving around.

⁷⁰agar ekaanta ka samay milta hai to bahut achha hai।

⁷³If you have some time in solitude, that is very good.

⁷¹aur maheenta mein jaae har point ke spashteekran mein jaao, vistaar mein laao to bahut maja aayega।

⁷⁴Go into the depth of the clarification of every point; go into its expansion and you will enjoy yourself very much.

⁷²lekin pahle point ke nashe ki sthiti mein sthit ho ke karna, phir bor nahin honge।

⁷⁵But, first of all stabilise yourself in the intoxication of that point, then you won't get bored.

⁷³nahin to sirf repeat kar lete hain, phir kehte - yeh to ho gaya, ab kya karen?

⁷⁶Otherwise, you just repeat the points and you then say, "This is now done; what should I now do?"

⁷⁴jaise kai svadarshan - chakra chalaane mein hansaate hain na - chakra kya chalaayen, 5minute mein chakra poora ho jaata hai!

⁷⁷When spinning the discus of self­realisation, some of you make me laugh: what should we think about? ⁷⁸Our cycle finishes within five minutes!

⁷⁵sthiti ka anubhav karne nahin aata hai to sirf repeat kar lete hain - satayug, treta,dvaapar,kaliyug,itne janma,itni aayu,itna samay hai…bas, poora ho gaya।

⁷⁹They don't know how to experience that stage and so they simply repeat the knowledge: the golden, silver, copper and iron ages, so many births, this much life­span, this much time, that is all, and it is completed.

⁷⁶lekin svadarshan chakradhaari banna arthaat knowledgeful,powerful sthiti ka anubhav karna।

⁸⁰However, to become a spinner of the discus of self­realisation means to experience a knowledge­full and powerful stage.

⁷⁷point ke nashe mein sthit rehna,raaz mein raazayukta banna - aisa abhyaas har point mein karo।

⁸¹Now practise with every point to remain stable in the intoxication of that point and to become a knower of the significance of that point of knowledge.

⁷⁸yeh to ek svadarshan chakra ki baat sunaai।

⁸²This was one aspect of the discus of self­realisation that the Father spoke.

⁷⁹aise,har gyaan ki point ko manan karo aur beechbi cha mein abhyaas karo।

⁸³In the same way, churn each and every point of knowledge and every now and then, practise having an experience.

⁸⁰aise nahin sirf aadha ghanta manan kiya।

⁸⁴It should not be that you just sit there for half an hour simply churning it.

⁸¹samay mile aur buddhi manan ke abhyaas mein chali jaae।

⁸⁵Whenever you have time, let the intellect have the practice of churning.

⁸²manan shakti se buddhi busy rahegi to svatah hi sahaj maayaajeet ban jaayenge।

⁸⁶With churning power, your intellect will remain busy and you will automatically and easily become a conqueror of Maya.

⁸³busy dekh maaya aape hi kinaara kar legi।

⁸⁷When Maya sees that you are busy, she automatically steps away.

⁸⁴maaya aaye aur yuddha karo, bhagaao; phir kabhi haar,kabhi jeet ho - yeh cheenti maarga ka purooshaartha hai।

⁸⁸If Maya comes and you then have to battle to chase her away, and sometimes there is victory and sometimes there is defeat, that is effort of the crawling stage.

⁸⁵ab to teevra purooshaartha karne ka samay hai,udne ka samay hai।

⁸⁹Now is the time to make intense effort; it is the time to fly.

⁸⁶isliye manan shakti se buddhi ko busy rakho।

⁹⁰Therefore, keep your intellect busy churning.

⁸⁷isi manan shakti se yaad ki shakti mein magna rehna - yeh anubhav sahaj ho jaayega।

⁹¹Through this churning power, you will remain absorbed in the power of remembrance. ⁹²You will easily have that experience.

⁸⁸manan - maayaajeet aur vyartha sankalpon se bhi mukta kar deta hai।

⁹³Churning makes you a conqueror of Maya and free from all waste thoughts.

⁸⁹jahaan vyartha nahin,vighna nahin to samartha sthiti va lagan mein magna rahne ki sthiti svatah hi ho jaati hai।

⁹⁴Where there is no waste and no obstacles, you automatically have a powerful stage, the stage of remaining lost in love.

⁹⁰kai sochte hain - beejroop sthiti ya shaktishaali yaad ki sthiti kam rehti hai ya bahut attention dene ke baad anubhav hota hai।

⁹⁵Some think that they have very little of the seed stage or the stage of powerful remembrance, or that they have an experience after paying a lot of attention.

⁹¹iska kaaran agle baar bhi sunaaya ki leakage hai,buddhi ki shakti vyartha ke taraph bant jaati hai।

⁹⁶You were told the reason for this last time too, that there is some leakage. ⁹⁷The power of your intellect goes to waste.

⁹²kabhi vyartha sankalp chalenge, kabhi saadhaaran sankalp chalenge।

⁹⁸Sometimes, you will have waste thoughts and at other times you will have ordinary thoughts.

⁹³jo kaam kar rahe hain usi ke sankalp mein buddhi ka busy rehna - isko kehte hain saadhaaran sankalp।

⁹⁹To keep your intellect busy with the work that you are doing is known as having ordinary thoughts.

⁹⁴yaad ki shakti ya manan shakti jo honi chaahiye woh nahin hoti aur apne ko khush kar lete ki aaj koi paap karma nahin hua, vyartha nahin chala, kisko duhkh nahin diya।

¹⁰⁰At that time, you don't have the power of remembrance or the churning power that you should have, and you satisfy yourself by saying: today, I didn't commit any sins, I haven't had any wastage and I didn't give anyone any sorrow.

⁹⁵lekin samartha sankalp, samartha sthiti, shaktishaali yaad rahi?

¹⁰¹However, did you have powerful thoughts, a powerful stage and powerful remembrance?

⁹⁶agar woh nahin rahi to isko kahenge saadhaaran sankalp।

¹⁰²If you didn't have these, that is called ordinary thoughts.

⁹⁷karma kiya lekin karma aur yog saath - saath nahin raha।

¹⁰³You performed actions, but karma and yoga were not together.

⁹⁸karma kartta bane lekin karmayogi nahin bane।

¹⁰⁴You became one who performs actions, but not one who is a karma yogi.

⁹⁹isliye karma karte bhi, ya manan shakti ya magna sthiti ki shakti, donon mein se ek ki anubhooti sada rahni chaahiye।

¹⁰⁵Therefore, while performing actions, there should always be the experience of either churning power or the power of being lost in that stage.

¹⁰⁰yeh donon sthitiyaan shaktishaali seva karaane ke aadhaar hain।

¹⁰⁶Both these powers are the basis of doing powerful service.

¹⁰¹manan karne vaale, abhyaas hone ke kaaran jis samay jo sthiti banaane chaahen woh bana sakenge।

¹⁰⁷Because those who churn have that practice they are able to create whatever stage they want whenever they want.

¹⁰²link rahne se leakage khatma ho jaayegi aur jis samay jo anubhooti - chaahe beejroop sthiti ki, chaahe pharishte roop ki, jo karna chaaho woh sahaj kar sakenge।

¹⁰⁸By having a link, the leakage will end and whatever experience you want ­ whether it is the seed stage, or the angelic stage ­ you will easily be able to experience whatever stage you want.

¹⁰³kyonki jab gyaan ki smriti hai to gyaan ke simran se gyaandaata svatah hi yaad rehta।

¹⁰⁹When you have awareness of knowledge, then by remembering knowledge, you automatically remember the Bestower of that Knowledge.

¹⁰⁴to samjha, manan kaise karna hai?

¹¹⁰So, do you understand how you have to churn?

¹⁰⁵kaha tha na ki manan ka phir sunaayenge।

¹¹¹You were told that Baba would tell you about churning at some point.

¹⁰⁶to aaj manan karne ki vidhi sunaai।

¹¹²So, today, Baba has told you the method to churn.

¹⁰⁷maaya ke vighnon se sada vijayi banna va sada seva mein saphalta ka anubhav karna,iska aadhaar ‘manan shakti'hai।

¹¹³The basis of always being victorious over the obstacles of Maya and always experiencing success in service is churning power. ¹¹⁴Do you understand?

¹⁰⁸samjha?

¹¹⁵Achcha.

¹⁰⁹achha! ¹¹⁰sarva gyaansaagar ke gyaani tu aatma bachchon ko, sada manan shakti dvaara sahaj maayaajeet banne vaali shreshtha aatmaon ko,sada manan shakti ke abhyaas ko aage badhaane vaale,manan se magna sthiti ka anubhav karne vaale, sada gyaan ke ratnon ka moolya jaanne vaale,sada har karma mein gyaan ki shakti ko kaarya mein laane vaale, aise sada shreshtha sthiti mein rahne vaale vishesh va amoolya ratnon ko baapdaada ka yaadapyaar aur namaste।

¹¹⁶To all the knowledgeable children of the Ocean of Knowledge, to the elevated souls who always easily become conquerors of Maya with the power to churn, to those who increase their practice of churning power and who experience the stage of being lost in love, to those who always know the value of the jewels of knowledge, to those who use the power of knowledge in every action, to the special invaluable jewels who always remain stable in an elevated stage, BapDada's love, remembrance and namaste. ¹¹⁷Avyakt BapDada meeting groups: ¹¹⁸Do you experience yourselves to be souls who are intense effort­makers?

¹¹¹'' ¹¹²party se avyakt baapdaada ki mulaakaatah - svayan ko teevra purooshaarthi aatmaayen anubhav karte ho?

¹¹⁹Time is moving ahead at a very fast speed. ¹²⁰As time is moving forward, with what speed should those who are going to reach their destination on time move? ¹²¹There is little time and a lot to be attained.

¹¹³kyonki samay bahut teevragti se aage badh raha hai।

¹²²So, if you want to attain a lot in a short time, you have to do it fast.

¹¹⁴jaise samay aage badh raha hai,to samay par manzil par pahunchne vaale ko kis gati se chalna pade? ¹¹⁵samay kam hai aur praapti jyaada karni hai।

¹²³You are seeing the time and you also know the speed of your effort. ¹²⁴So, if time is moving fast and your speed is not fast, then time, that is the creation, is faster than you, the creator.

¹¹⁶to thode samay mein agar jyaada praapti karni ho to teevra karna padega na।

¹²⁵Is it a good thing for the creation to be faster than the creator? ¹²⁶The creator should be ahead of the creation.

¹¹⁷samay ko dekh rahe ho aur apne purooshaartha ki gati ko bhi jaante ho।

¹²⁷It is now the time to become constant intense effort­making souls and move forward.

¹¹⁸to samay agar tej hai aur apni gati tej nahin hai to samay arthaat rachna aap rachta se bhi tej hui।

¹²⁸If, whilst moving forward, you stop to see side­scenes, then those who stop don’t reach their destination on time.

¹¹⁹rachta se rachna tej chali jaae to use achhi baat kahenge? ¹²⁰rachna se rachta aage hona chaahiye।

¹²⁹Any attraction of Maya is a side­scene. ¹³⁰How would those who stop at side­scenes be able to reach their destination?

¹²¹sada teevra purooshaarthi aatmaayen ban aage badhne ka samay hai।

¹³¹Therefore, always be intense effort­makers and continue to move forward.

¹²²agar aage badhte koi saaeed scene ko bhi dekh rookte ho,to rookne vaale theek samay par pahunch nahin sakenge।

¹³²Don't think that you will reach your destination anyway because there is still some time remaining. ¹³³If you move at a slow speed thinking in this way, you will be deceived at that time.

¹²³koi bhi maaya ki aakarshan sidescene hai। ¹²⁴sidescene par rookne vaala manjal par kaise pahunchega?

¹³⁴The sanskar of making effort over a long period of time will give you the experience of intense effort in the final moments.

¹²⁵isliye sadaiv teevra purooshaarthi ban aage badhte chalo।

¹³⁵So, always be an intense effort­maker. ¹³⁶Do not sometimes be intense and sometimes weak.

¹²⁶aise nahin samay par pahunch hi jaayenge,abhi to samay pada hai।

¹³⁷Do not become weak when something trivial happens. ¹³⁸In that case, you would not be called an intense effort­maker.

¹²⁷aise sochkar agar dheemi gati se chalenge to samay par dhokha mil jaayega।

¹³⁹An intense effort­maker never stops, but flies. ¹⁴⁰So, become flying birds and continue to experience the flying stage.

¹²⁸bahut kaal ka teevra purooshaartha ka sanskaar ant mein bhi teevra purooshaartha ka anubhav karaayega।

¹⁴¹Give co­operation to one another and continue to make them intense effort­makers. ¹⁴²The more you serve others, the more your zeal and enthusiasm will continue to increase.

¹²⁹to sada teevra purooshaarthi। ¹³⁰kabhi teevra, kabhi kamzor,nahin।

¹⁴³At the time of farewell ­ Dadi Janki taking leave from BapDada when going abroad.

¹³¹aise nahin thodi - si baat hui kamzor ban jaao।

¹⁴⁴There is very good zeal and enthusiasm for service in this land and abroad.

¹³²isko teevra purooshaarthi nahin kahenge।

¹⁴⁵Where there is zeal and enthusiasm, there is success.

¹³³teevra purooshaarthi kabhi rookte nahin, udte hain।

¹⁴⁶Always pay attention that firstly, you always have zeal and enthusiasm and also the power of the gathering.

¹³⁴to udte panchhi ban udti kala ka anubhav karte chalo।

¹⁴⁷When you have the power of love and the power of co­operation, you achieve success according to that.

¹³⁵ek - do ko bhi sahayog de teevra purooshaarthi banaate chalo।

¹⁴⁸This is the field. ¹⁴⁹When the field is good, the fruit it gives is accordingly.

¹³⁶jitni auron ki seva karenge utna svayan ka umang - utsaah badhta rahega। ¹³⁷vidaai ke samay (daadi jaanki ji videsh mein jaane ki chhutti baapdaada se le rahi hain)h -desh - videsh mein seva ka umang - utsaah achha hai।

¹⁵⁰However, if you temporarily make the field good and sow seeds in that, you will receive fruit for a short time; you won't then receive fruit for all time. ¹⁵¹So, before receiving the fruit of success, always check the field. ¹⁵²But anyway, whatever each one of you does, you accumulate that.

¹³⁸jahaan umang - utsaah hai,vahaan saphalta bhi hoti hai।

¹⁵³You receive happiness now and you will have that in the future anyway.

¹³⁹sada yeh attention rakhna hai ki pahle apna umang - utsaah ho, sangathan ki shakti ho।

¹⁵⁴Achcha. ¹⁵⁵Blessing: May you be an image that attracts, giving everyone a right to their inheritance through your angelic form.

¹⁴⁰sneh ki shakti,sahayog ki shakti ho to saphalta usi anusaar hoti hai। ¹⁴¹yeh hai dharni।

¹⁵⁶Wear such a sparkling dress of your angelic form that you attract souls from far away and liberate souls from being beggars and give them a right to their inheritance.

¹⁴²jaise dharni theek hoti hai to phal bhi aisa hi nikalta hai aur agar tempreri (asthaayi) dharni ko theek karke beej daal do to phal bhi thode samay ke liye milega, sadaakaal ke liye phal nahin milega।

¹⁵⁷For this, become an image of knowledge, an image of remembrance and an image of all divine virtues and continue to increase the practice of stablizing in the flying stage. ¹⁵⁸Your flying stage will give all souls a vision of your mobile angelic and so deity form.

¹⁴³to saphalta ke phal ke pahle sada dharni ko check karo।

¹⁵⁹This is the stage of being a bestower of fortune and a bestower of blessings.

¹⁴⁴baaki jo karte hain unka jama to ho hi jaata hai। ¹⁴⁵abhi bhi khushi milti hai aur bhavishya to hai hi। ¹⁴⁶achha!

¹⁶⁰Slogan: In order to know the feelings in the mind of others, always remain stable in the stage of manmanabhav. ¹⁶¹* * * O MS H A N T I * * *