गुरुवार 14 जनवरी 1988 की अव्यक्त मुरली

⁰> ¹14 - 01 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14-01-88 Om Shanti Avyakt Bapdada Madhuban

²Udāsī ānē kā kāraṇ - chhōṭī - mōṭī avajñāē̃

¹The reason for unhappiness is disobedience in little things.

³Apnē bachchō̃ K|kē dil kā hall|hāl chāl sun sadā halkā rahnē key|kī vidhi batātē huē ū̃ch tē ū̃ch bāp bōlē ⁴Āj bēhad K|kē baṛē tē baṛē bāp , ū̃chē tē ū̃chē banānē vālē bāp apnē chārō̃ ōr K|kē bachchō̃ mē̃ sē viśhēṣh āgyākārī bachchō̃ kō dēkh rahē haĩ .

²Today, the unlimited, the greatest of all Fathers, the Father who makes you into the highest on high is especially seeing out of all the children everywhere, His obedient children.

⁵Āgyākārī bachchē tō sabhī apnē kō samajhtē haĩ lēkin number-vār haĩ .

³All consider themselves to be obedient children, but they are numberwise.

⁶Kōī sadā āgyākārī aur kōī āgyākārī haĩ , sadā nahī̃ haĩ .

⁴Some are always obedient whereas others are obedient, but not always.

⁷Āgyākārī key|kī list mē̃ sabhī bachchē ā jātē haĩ lēkin antar jarūr hai .

⁵All the children come in the list of obedient children but there is definitely a difference.

⁸Āgyā dēnē vālā bāp sabhī bachchō̃ kō ēk samay par ēk hī āgyā dētē haĩ , alag - alag , bhinn - bhinn āgyā bhī nahī̃ dētē haĩ .

⁶The Father who gives instructions gives all the children the same instructions. ⁷He doesn't even give a variety of directions or separate directions to individuals.

⁹Phir bhī number-vār kyō̃ hōtē haĩ  ?

⁸So, why is it still numberwise then?

¹⁰Kyōṅki jō sadā her|har saṅkalp vā her|har karma kartē bāp key|kī āgyā kā sahaj smr̥itisvarūp bantē haĩ , vah svataḥ hī her|har saṅkalp , bōl aur karma mē̃ āgyā pramāṇ chaltē aur jō smr̥itisvarūp nahī̃ bantē , anēkō bār - bār smr̥iti lānī paṛtī hai . ¹¹Kabhī smr̥iti K|kē kāraṇ āgyākārī ban chaltē aur kabhī chalnē kē bād āgyā yād kartē haĩ .

⁹Those who are always easily an embodiment of the awareness of the Father's instructions in every thought and every action automatically move along in their every thought, word and action according to those instructions, whereas those who do not become an embodiment of that awareness repeatedly have to bring them into their awareness.

¹²Kyōṅki āgyā K|kē smr̥itisvarūp nahī̃ , jō śhrēṣhṭh karma kā pratyakṣha phal miltā hai vah pratyakṣha phal key|kī anubhūti na hōnē K|kē kāraṇ karma kē bād yād ātā hai ki yah result kyō̃ huī  ?

¹⁰Sometimes, because of having that awareness they move along while being obedient, whereas at other times they remember the instruction after moving along because they are not an embodiment of the awareness of the instructions.

¹³Karma kē bād check kartē tō samajhtē haĩ jō jaisī bāp key|kī āgyā hai us pramāṇ na chalnē kāraṇ , jō pratyakṣha phal anubhav hō , vah nahī̃ huā .

¹¹Because they don't experience in their actions the instant and visible fruit of elevated actions, they remember later, when the action is over, why they received that result.

¹⁴Iskō kahtē haĩ āgyā K|kē smr̥itisvarūp nahī̃ haĩ lēkin karma K|kē phal kō dēkhkar smr̥iti I|āī|eye . ¹⁵Tō number one haĩ - sahaj , svataḥ smr̥itisvarūp āgyākārī .

¹²They check themselves after performing the action and they thereby understand that they haven't experienced the visible fruit because of not moving along according to the Father's directions.

¹⁶Aur dūsrā number haĩ - kabhī smr̥iti sē karma karnē vālē aur kabhī karma kē bād smr̥iti mē̃ ānē vālē .

¹³That is not being an embodiment of the awareness of the instructions, but having awareness after seeing the fruit of your actions.

¹⁷Tīsrē number key|kī tō bāt hī chhōṛ dō . ¹⁸Dō mālāyē̃ haĩ .

¹⁴So, number one is easily and automatically to be an embodiment of awareness, obedient.

¹⁹Pahlī chhōṭī mālā hai , dūsrī baṛī mālā hai . ²⁰Tīsarō̃ key|kī tō mālā hī nahī̃ hai . ²¹Isliē dō key|kī bāt kar rahē haĩ .

¹⁵The second number are those who sometimes perform actions with that awareness and sometimes have that awareness after performing their actions.

²²‘ āgyākārī number one ' sadā amr̥itvēlē sē rāt tak sārē din key|kī dincharyā K|kē her|har karma mē̃ āgyā pramāṇ chalnē K|kē kāraṇ her|har karma mē̃ mēhnat nahī̃ anubhav kartē lēkin āgyākārī bannē kā viśhēṣh phal bāp K|kē āśhīrvād key|kī anubhūti kartē haĩ . ²³Kyōṅki āgyākārī bachchē kē ūpar her|har kadam mē̃ bāpdādā key|kī dil key|kī duyāē̃ sāth haĩ , isliē dil key|kī duāō̃ K|kē kāraṇ her|har karma phaladāī hōtā hai . ²⁴Kyōṅki karma bīj hai aur bīj sē jō prāpti hōtī hai vah phal hai . ²⁵Tō number one āgyākārī ātmā kā her|har karma rūpī bīj śhaktiśhālī hōnē K|kē kāraṇ her|har karma kā phal arthāt santuṣhṭatā , saphaltā prāpt hōtī hai .

¹⁶Don't even ask about the third number!

²⁶Santuṣhṭatā apnē āp sē bhī hōtī hai aur karma K|kē result sē bhī hōtī hai aur anya ātmāō̃ K|kē sambandh - samparka sē bhī hōtī hai . ²⁷Number one āgyākārī ātmāō̃ K|kē tīnō̃ hī prakār key|kī santuṣhṭatā svataḥ aur sadā anubhav hōtī hai . ²⁸Kaī bār kaī bachchē apnē karma sē svayã santuṣhṭ hōtē haĩ ki mainnē bahut achchhā vidhipūrvak karma kiyā lēkin kahā̃ saphaltā rūpī phal jitnā svayã samajhtē haĩ , utnā dikhāī nahī̃ dētā aur kahā̃ phir svayã bhī santuṣhṭ , phal mē̃ bhī santuṣhṭ lēkin sambandh - samparka mē̃ santuṣhṭatā nahī̃ hōtī hai .

¹⁷There are two rosaries.

²⁹Tō iskō number one ājñākarī nahī̃ kahē̃gē .

¹⁸The first is a small rosary and the second is a bigger rosary.

³⁰Number one āgyākārī tīnō̃ hī bātō̃ mē̃ santuṣhṭatā anubhav karēgā .

¹⁹There is no rosary of the third number. ²⁰This is why Baba is only speaking of two categories.

³¹Vartamān samay K|kē pramāṇ kaī śhrēṣhṭh āgyākārī bachchō̃ dvārā kabhī - kabhī kōī - kōī ātmāē̃ apnē kō asantuṣhṭ bhī anubhav kartī haĩ . ³²Āp sōchē̃gē aisā tō kōī nahī̃ hai jissē sabhī santuṣhṭ hō̃  ! ³³Kōī na kōī asantuṣhṭ hō bhī jātē haĩ lēkin vah kaī kāraṇ hōtē haĩ .

²¹Because of performing actions according to instructions from amrit vela throughout the day till night time, number one obedient children do not experience having to labour in any action, but they experience the special fruit of blessings from the Father as the fruit of their being obedient.

³⁴Apnē kāraṇ kō na jānnē K|kē kāraṇ misunderstand ( galatphahmī ) kar dētē haĩ .

²²This is because obedient children always have blessings from the heart of BapDada at every step.

³⁵Dūsrī bāt - apnī buddhi pramāṇ baṛō̃ sē chāhnā , ichchhā jyādā rakhtē haĩ aur vah ichchhā jab pūrṇ nahī̃ hōtī tō asantuṣhṭ hō jātē .

²³Therefore, because of having blessings from the heart, their every action is fruitful, for action is the seed and the attainment from that seed is the fruit.

³⁶Tīsrī bāt - kaī ātmāō̃ K|kē pichhlē saṅskār - svabhāv aur hisāb - kitāb K|kē kāraṇ bhī jō santuṣhṭ hōnā chāhiē vah nahī̃ hōtē .

²⁴Because the seed, that is, every action of every number one obedient soul is powerful, they attain contentment and success as the fruit of every action.

³⁷Is kāraṇ number one āgyākārī ātmā kā vā śhrēṣhṭh ātmāō̃ dvārā santuṣhṭatā na milnē kā kāraṇ hōtā nahī̃ hai lēkin apnē kāraṇō̃ sē asantuṣhṭ rah jātē haĩ .

²⁵There can be contentment by itself, as a result of action and also through connection and relationship with many souls. ²⁶The number one obedient souls naturally and constantly experience all three types of contentment.

³⁸Isliē kahā̃ - kahā̃ dikhāī dētā hai ki har ēk sē kōī asantuṣhṭ hai . ³⁹Lēkin usmē̃ bhī majority 95 pratiśhat K|kē karīb santuṣhṭ hōṅgē . ⁴⁰5 pratiśhat asantuṣhṭ dikhāī dētē .

²⁷Sometimes, children are content with their own actions ­ that they performed very good actions with the right method ­ and yet, at other times, they are not able to see the fruit of contentment as much as they think they should.

⁴¹Tō number one āgyākārī bachchē majority tīnō̃ hī rūp sē santuṣhṭ anubhav karē̃gē aur sadā āgyā pramāṇ śhrēṣhṭh karma hōnē K|kē kāraṇ her|har karma karnē kē bād santuṣhṭ hōnē kāraṇ karma bār - bār buddhi kō , man kō vichalit nahī̃ karēgā ki ṭhīk kiyā vā nahī̃ kiyā .

²⁸In some cases, they are content with themselves, they are content with their fruit, but there isn't contentment in their connections and relationships. ²⁹So that would not be called being a number one obedient soul. ³⁰A number one obedient soul would experience contentment in all three things.

⁴²Second number vālē kō karma karnē kē bād kaī bār man mē̃ saṅkalp chaltā hai ki patā nahī̃ ṭhīk kiyā vā nahī̃ kiyā .

³¹According to the present time, some souls sometimes experience themselves to be discontent through some elevated obedient children.

⁴³Jiskō āp lōg apnī bhāṣhā mē̃ kahtē hō - man khātā hai ki ṭhīk nahī̃ kiyā .

³²You would think that there is no one with whom everyone is content.

⁴⁴Number one āgyākārī ātmā kā kabhī man nahī̃ khātā , āgyā pramāṇ chalnē K|kē kāraṇ sadā halkē rahtē .

³³Someone or other would always be discontent, but there are many reasons for that. ³⁴Because of not knowing their own reasons, there is a misunderstanding.

⁴⁵Kyōṅki karma K|kē bandhan kā bōjh nahī̃ . ⁴⁶Pahlē bhī sunāyā thā ki ēk hai karma K|kē sambandh mē̃ ānā , dūsrā hai karma K|kē bandhan vaśh karma karnā .

³⁵Secondly, according to their own intellect, they have too many desires or expectations of the seniors, and when those expectations are not fulfilled they become discontent.

⁴⁷Tō number one ātmā karma K|kē sambandh mē̃ ānē vālī hai , isliē sadā halkī hai . ⁴⁸Number one ātmā her|har karma mē̃ bāpdādā dvārā viśhēṣh āśhīrvād key|kī prāpti K|kē kāraṇ her|har karma kartē āśhīrvād K|kē phalsvarūp sadā hī āntarik will power anubhav karēgī .

³⁶Thirdly, because of past sanskars and nature and the karmic account of some souls, those who should become content are not content. ³⁷Because of this, there is no reason why others should be discontent with number one obedient souls or elevated souls, but they do remain discontent due to their own reasons.

⁴⁹Sadā atīndriya sukh kā anubhav karēgī , sadā apnē kō bharpūr arthāt sampann anubhav karēgī .

³⁸This is why, in some cases, it seems as though someone is discontent with everyone. ³⁹However, in that too, the majority, at least 95%, would be content.

⁵⁰Kabhī - kabhī kaī bachchē bāp kē āgē apnē dil kā hālchāl sunātē kyā kahtē haĩ - nā mālūm kyō̃ ‘ āj apnē kō khālī - khālī samajhtē haĩ ' , kōī bāt bhī nahī̃ huī hai lēkin sampannatā vā sukh key|kī anubhūti nahī̃ hō rahī hai . ⁵¹Kaī bār us samay kōī ulṭā kārya yā kōī chhōṭī - mōṭī bhūl nahī̃ hōtī hai lēkin chaltē - chaltē anjān vā albēlēpan mē̃ samay prati samay āgyā K|kē pramāṇ kām nahī̃ kartē haĩ . ⁵²Pahlē samay key|kī avagyā kā bōjh kisī samay apnē taraph khīñchtā hai . ⁵³Jaisē pichhlē janmō̃ K|kē kaṛē saṅskār , svabhāv kabhī - kabhī na chāhtē bhī apnē taraph khīñch lētē haĩ , aisē samay prati samay kī kī huī avagyāō̃ kā bōjh kabhī - kabhī apnē taraph khīñch lētā hai .

⁴⁰5% would be seen as discontent.

⁵⁴Vah hai pichhlā hisāb - kitāb , yah hai vartamān jīvan kā hisāb .

⁴¹So, the majority of the number one obedient souls would make others content in all three ways.

⁵⁵Kyōṅki kōī bhī hisāb - chāhē is janm kā , chāhē pichhlē janm kā , lagna key|kī agni - svarūp sthiti K|kē binā bhasma nahī̃ hōtā . ⁵⁶Sadā agni - svarūp sthiti arthāt śhaktiśhālī yād kī sthiti , bījrūp , light house , might house sthiti sadā na hōnē K|kē kāraṇ hisāb - kitāb kō bhasma nahī̃ kar saktē haĩ .

⁴²Because of constantly performing every elevated action according to instructions, because of being content after performing every action, their mind or intellect would not be repeatedly disturbed by their actions ­ whether they did the right thing or not. ⁴³Those of the second category often have thoughts in their mind after performing the action as to whether they did the right thing or not.

⁵⁷Isliē rahā huā hisāb apnē taraph khīñchtā hai . ⁵⁸Us samay kōī galatī|galtī nahī̃ kartē hō ki patā nahī̃ kyā huā  !

⁴⁴In your language, you speak of this as your conscience biting because you did not do the right thing.

⁵⁹Kabhī man nahī̃ lagēgā - yād mē̃ , sēvā mē̃ vā kabhī udāsī key|kī lahar hōgī .

⁴⁵The conscience of a number one obedient soul would never bite.

⁶⁰Ēk hōtā hai gyān dvārā śhānti kā anubhav , dūsrā hōtā hai binā khuśhī , binā ānand K|kē sannāṭē key|kī śhānti .

⁴⁶Because of doing everything according to instructions, they always remain light, for they don't have the burden of the bondage of karma.

⁶¹Vah binā ras K|kē śhānti hōtī hai . ⁶²Sirph dil karēgā - kahā̃ akēlē mē̃ chalē jāē̃ , baiṭh jāē̃ .

⁴⁷You were told earlier too that one is to have the relationship of karma and the other is to perform actions under the bondage of karma.

⁶³Yah sab niśhāniyā̃ haĩ kōī na kōī avagyā key|kī . ⁶⁴Karma kā bōjh khīñchtā hai .

⁴⁸So, a number one soul comes into relationship of karma and is therefore always light.

⁶⁵Avagyā - ēk hōtī hai pāp karma karnā vā kōī baṛī bhūl karnā aur dūsrī chhōṭī - chhōṭī avagyāyē̃ bhī hōtī haĩ .

⁴⁹In every action, because of receiving special blessings from BapDada, a number one soul would constantly experience internal will power as a result of blessings.

⁶⁶Jaisē bāp key|kī āgyā hai - amr̥itvēlē vidhipūrvak śhaktiśhālī yād mē̃ rahō .

⁵⁰Such a soul would always experience supersensuous joy; he would always experience himself to be full and complete.

⁶⁷Tō amr̥itvēlē agar is āgyā pramāṇ nahī̃ chaltē tō uskō kyā kahē̃gē  ? ⁶⁸Āgyākārī yā avagyā  ?

⁵¹Sometimes, do you know what some children say when they put the condition of their heart in front of the Father?

⁶⁹Her|har karma karmayōgī bankar K|kē karō , nimitt bhāv sē karō , nirmāṇ bankē karō - yah ājñāē̃ haĩ .

⁵²"I don't know why, but today I feel empty inside." ⁵³Nothing much has happened as such, but yet there isn't the experience of perfection or happiness.

⁷⁰Aisē tō bahut baṛī list hai lēkin dr̥iṣhṭānt key|kī rīti mē̃ sunā rahē haĩ . ⁷¹Dr̥iṣhṭi , vr̥itti sabkē liē āgyā hai . ⁷²In sab āgyāō̃ mē̃ sē kōī bhī āgyā vidhipūrvak pālan nahī̃ kartē tō iskō kahtē haĩ - chhōṭī - mōṭī avajñāē̃ .

⁵⁴At that time, they didn't perform a wrong action or make a little mistake, but, while moving along, because of being ignorant or careless from time to time, they don't do everything according to instructions. ⁵⁵Firstly, the burden of disobedience to time pulls you towards itself at some moment.

⁷³Yah khātā agar jamā hōtā rahtā hai tō jarūr apnī taraph khīñchēgā nā , isliē kahtē haĩ ki jitnā hōnā chāhiē , utnā nahī̃ hōtā . ⁷⁴Jab pūchhtē haĩ , ṭhīk chal rahē hō tō sab kahē̃gē - hā̃ .

⁵⁶Just as the strong sanskars and nature of the previous birth sometimes pull you towards themselves even against your conscious wish, similarly, from time to time, the burden of your disobedience sometimes pulls you towards itself.

⁷⁵Aur jab kahtē haĩ ki jitnā hōnā chāhiē utnā hai , tō phir sōchtē haĩ . ⁷⁶Itnē iśhārē miltē , knowledgeful hōtē phir bhī jitnā hōnā chāhiē utnā nahī̃ hōtā , kāraṇ  ? ⁷⁷Pichhlā vā vartamān bōjh double light bannē nahī̃ dētā hai .

⁵⁷Those are karmic accounts of the past and these are karmic accounts of the present time, because no account ­ whether of this birth or past births ­ can be burnt without your being in the stage of an embodiment of the fire of love.

⁷⁸Kabhī double light ban jātē , kabhī bōjh nīchē lē ātā . ⁷⁹Sadā atīndriya sukh vā khuśhī sampann śānt sthiti anubhav nahī̃ kartē haĩ . ⁸⁰Bāpdādā K|kē āgyākārī bannē key|kī viśhēṣh āśhīrvād key|kī lift K|kē prāpti key|kī anubhūti nahī̃ hōtī hai . ⁸¹Isīliē kis samay sahaj hōtā , kis samay mēhnat lagtī hai .

⁵⁸Because of not constantly having the stage of being an embodiment of this fire, that is, because of not constantly having the stage of powerful remembrance, of the seed stage, of being a lighthouse and might house, you are unable to burn your karmic accounts and that is why the accounts that still remain pull you towards themselves.

⁸²Number one ājñākarī key|kī viśēṣatāē̃ spaṣhṭ sunī  ! ⁸³Bākī number two kaun huā  ?

⁵⁹You don't make a mistake at that time and yet you feel, "I don't know what happened".

⁸⁴Jismē̃ in viśhēṣhatāō̃ key|kī kamī hai , vah number two aur dūsrē number mālā K|kē hō gaē . ⁸⁵Tō pahlī mālā mē̃ ānā hai nā  ?

⁶⁰Sometimes, your mind won't be able to stay in remembrance or in service and sometimes there will be waves of unhappiness.

⁸⁶Muśhkil kuchh bhī nahī̃ hai . ⁸⁷Her|har kadam key|kī āgyā spaṣhṭ hai , usī pramāṇ chalnā sahaj huā yā muśhkil huā  ?

⁶¹One is to experience peace through knowledge and the other is the peace of dead silence where there is no happiness or bliss.

⁸⁸Āgyā hī bāp K|kē kadam haĩ .

⁶²That is peace without any sweetness.

⁸⁹Tō kadam par kadam rakhnā tō sahaj huā nā . ⁹⁰Vaisē bhī sabhī sachchī sītāē̃ hō , sajniyā̃ hō .

⁶³The heart's desire would just be to go and sit somewhere in solitude.

⁹¹Tō sajniyā̃ kadam par kadam rakhtī haĩ nā  ? ⁹²Yah vidhi hai nā .

⁶⁴All of these things are signs of being disobedient in one way or another.

⁹³Tō muśhkil kyā huā  !

⁶⁵The burden of karma pulls you.

⁹⁴Bachchē K|kē nātē sē bhī dēkhō - bachchē arthāt jō bāp K|kē footstep par chalē . ⁹⁵Jaisē bāp nē kahā aisē kiyā .

⁶⁶One form of disobedience is to commit a sin or to make a big mistake and the second is disobedience in little things.

⁹⁶Bāp kā kahnā aur bachchō̃ kā karnā - iskō kahtē haĩ number one āgyākārī . ⁹⁷Tō check karō aur change karō .

⁶⁷For instance, the Father's instruction is: At amrit vela, stay in powerful remembrance according to the right discipline.

⁹⁸Achchhā  ! ⁹⁹Chārō̃ ōr K|kē sarv āgyākārī śhrēṣhṭh ātmāō̃ kō , sadā bāp dvārā prāpt huī āśhīrvād key|kī anubhūti karnē vālī viśhēṣh ātmāō̃ kō , sadā her|har karma mē̃ santuṣhṭatā , saphaltā anubhav karnē vālī mahān ātmāō̃ kō , sadā kadam par kadam rakhnē vālē āgyākārī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

⁶⁸So, what would you say if you do not observe this instruction at amrit vela? ⁶⁹Would that be being obedient or disobedient? ⁷⁰Perform every action as a karma yogi, with the feeling of being an instrument, with humility ­ you have these instructions.

¹⁰⁰' ' ¹⁰¹Party sē avyakt bāpdādā key|kī madhur mulākāt

⁷¹There is a long list of these, but Baba is just quoting one as an example.

¹⁰²1 . sabhī apnē kō sahajyōgī , rājyōgī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ?

⁷²You have been given instructions for everything: your vision, your attitude etc.

¹⁰³Sahajyōgī arthāt svataḥ yōgī . ¹⁰⁴Yōg lagānē sē yōg lagē nahī̃ , tō yōgī kē bajāē viyōgī ban jāē̃ iskō sahajyōgī nahī̃ kahē̃gē .

⁷³Out of all these instructions, if you don't follow any one instruction in the right way, it is known as being disobedient in little things.

¹⁰⁵Sahajyōgī jīvan hai . ¹⁰⁶Tō jīvan sadā hōtī hai . ¹⁰⁷Yōgī jīvan arthāt sadā K|kē yōgī , dō ghaṇṭē , chār ghaṇṭē yōg lagānē vālē kō yōgī jīvan nahī̃ kahē̃gē .

⁷⁴If you continue to accumulate in this account, then it will definitely pull you towards itself, and this is why you say that you are unable to experience as much as you want.

¹⁰⁸Jab hai hī ēk bāp dūsrā na kōī , tō ēk hī yād āēgā nā  ?

⁷⁵When you are asked, "Are you moving along OK?", you all say, "Yes".

¹⁰⁹Ēk key|kī yād mē̃ rahnā - yahī sahajyōgī jīvan hai . ¹¹⁰Sadā K|kē yōgī arthāt yōgī jīvan vālē .

⁷⁶However when you are asked if you are experiencing as much as you should, you then have to think about it.

¹¹¹Dūsrē jō yōg lagātē haĩ , vah jab yōg lagātē haĩ tab lagtā hai aur brāhmaṇ ātmāē̃ sadā hī yōg mē̃ rahtī haĩ kyōṅki jīvan banā lī hai .

⁷⁷While receiving so many signals, while being knowledge­full, if you are still unable to experience as much as you should, what is the reason for that?

¹¹²Chaltē - phirtē , khātē - pītē yōgī . ¹¹³Hai hī bāp aur maĩ .

⁷⁸The burden of the past and the present do not allow you to become double­light.

¹¹⁴Agar dūsrā kōī chhipā huā hōgā tō vah yād āēgā .

⁷⁹Sometimes you become double light and sometimes, the burden brings you down.

¹¹⁵Sadā yōgī jīvan hai arthāt nirantar yōgī haĩ . ¹¹⁶Aisē tō nahī̃ kahē̃gē ki yōg lagtā nahī̃ , kaisē lagāē̃  ?

⁸⁰You don't constantly experience the stage of supersensuous joy and peace filled with happiness.

¹¹⁷Sivāē bāp K|kē jab kuchh hai hī nahī̃ , tō lagāē̃ kaisē - yah question hī nahī̃ .

⁸¹You don't experience the attainment of the lift of special blessings from BapDada for being obedient.

¹¹⁸Jab dūsrē taraph buddhi jātī hai tō yōg ṭūṭtā hai aur jab ṭūṭtā hai tō lagānē key|kī mēhnat karnī paṛtī hai .

⁸²This is why you sometimes find it easy and at other times you find you have to labour.

¹¹⁹Lagānē key|kī mēhnat karnī hī na paṛē , second mē̃ bābā kahā aur yād svarūp hō gaē .

⁸³You very clearly heard about the specialities of a number one obedient soul. ⁸⁴So, who is number two then?

¹²⁰Aisē tō kahnē key|kī bhī āvaśhyaktā nahī̃ , haĩ hī - aisā anubhav karnā yōgī jīvan hai .

⁸⁵Those who are lacking these specialities are number two and they become the beads of the second number rosary.

¹²¹Tō sadā sahajyōgī ātmāē̃ haĩ - is anubhūti sē āgē baṛhtē chalō .

⁸⁶So, you want to become part of the first rosary, do you not? ⁸⁷Nothing is difficult.

¹²²2 . sadā apnē kō rūhānī yātrī samajhtē hō  ?

⁸⁸The instruction for every step is very clear.

¹²³Yātrā kartē kyā yād rahēgā  ?

⁸⁹So, is it easy or difficult to move along according to that?

¹²⁴Jahā̃ jānā hai vahī yād rahēgā nā .

⁹⁰The instruction is the Father's steps.

¹²⁵Agar aur kōī bāt yād ātī hai tō uskō bhulātē haĩ .

⁹¹So, it is easy to place your steps in His footsteps, is it not?

¹²⁶Agar kōī dēvī key|kī yātrā par jāēṅgē tō ‘ jay mātā - jay mātā ' kahtē jāēṅgē .

⁹²In any case, all of you are true Sitas, the brides. ⁹³So, the brides place their steps in His footsteps, do they not?

¹²⁷Agar kōī aur yād āēgī tō achchhā nahī̃ samajhtē haĩ .

⁹⁴This is the method. ⁹⁵So, what is difficult?

¹²⁸Ēk dō kō bhī yād dilāēṅgē - ‘ jay mātā ' yād karō , ghar kō vā bachchē̃ kō yād nahī̃ karō , mātā kō yād karō .

⁹⁶In the relationship of a child too, a child is one who follows the footsteps of the Father; one who does what the Father says.

¹²⁹Tō rūhānī yātriyō̃ kō sadā kyā yād rahtā hai  ? ¹³⁰Apnā ghar - paramdhām yād rahtā hai nā  ?

⁹⁷The Father says and the child does: this is known as being number one obedient.

¹³¹Vahā̃ hī jānā hai .

⁹⁸So check and change yourself. ⁹⁹Achcha.

¹³²Tō apnā ghar aur apnā rājya svarg - dōnō̃ yād rahtā hai yā aur bātē̃ bhī yād rahtī haĩ  ? ¹³³Purānī duniyā tō yād nahī̃ ātī hai nā  ? ¹³⁴Aisē nahī̃ - yahā̃ rahtē haĩ tō yād ā jātī hai . ¹³⁵Rahtē huē bhī nyārē rahnā , kyōṅki jitnā nyārē rahē̃gē utnā hī pyār sē bāp kō yād kar sakē̃gē .

¹⁰⁰To all the most obedient elevated souls everywhere, to the special souls who always experience the blessings received from the Father, to the great souls who always experience contentment and success in every action, to the obedient children who place their footsteps in the Father's footsteps, BapDada's love, remembrance and namaste.

¹³⁶Tō check karō purānī duniyā mē̃ rahtē purānī duniyā mē̃ phans tō nahī̃ jātē haĩ  ?

¹⁰¹BapDada meeting groups: Do all of you experience yourselves to be easy yogi, Raj Yogi, elevated souls?

¹³⁷Kamal - puṣhp kīchaṛ mē̃ rahtā hai lēkin kīchaṛ sē nyārā rahtā hai .

¹⁰²An easy yogi means a natural yogi. ¹⁰³It isn't that you have yoga only when you especially have yoga.

¹³⁸Tō sēvā kē liē rahnā paṛtā hai , mōh K|kē kāraṇ nahī̃ . ¹³⁹Tō mātāō̃ kō mōh tō nahī̃ hai  ?

¹⁰⁴In that case, instead of being a yogi, you would become one who is viyogi (separated, not in yoga).

¹⁴⁰Agar thōṛā dhōtrē - pōtrē kō kuchh hō jāē , phir mōh hōgā  ?

¹⁰⁵That would not be called being an easy yogi. ¹⁰⁶You have an easy yogi life and a life is for all time.

¹⁴¹Agar vah thōṛā rōē tō āpkā man bhī thōṛā rōēgā  ?

¹⁰⁷A yogi life means to be a constant yogi.

¹⁴²Kyōṅki jahā̃ mōh hōtā hai tō dūsrē kā duḥkh bhī apnā duḥkh lagtā hai .

¹⁰⁸To have yoga for two hours or four hours would not be called a yogi life.

¹⁴³Aisē nahī̃ - uskō bukhār hō tō āpkō bhī man kā bukhār hō jāē  !

¹⁰⁹Since you have one Father and none other, then of course you would remember just the One, would you not?

¹⁴⁴Mōh khīñchtā hai nā . ¹⁴⁵Paper tō ātē haĩ nā .

¹¹⁰To stay in remembrance of One is an easy yogi life.

¹⁴⁶Kabhī pōtrā bīmār hōgā , kabhī dhōtrā .

¹¹¹To be a constant yogi means to be one with a yogi life.

¹⁴⁷Kabhī dhan key|kī samasyā āēgī , kabhī apnī bīmārī key|kī samasyā āēgī . ¹⁴⁸Yah tō hōgā hī . ¹⁴⁹Lēkin sadā nyārē rahē̃ , mōh mē̃ na āē̃ - aisē nirmōhī hō  ?

¹¹²When others have yoga, it is only when they specially have yoga that their yoga is connected whereas Brahmin souls always stay in yoga because you have made your life like that.

¹⁵⁰Mātāō̃ kō hōtā hai sambandh sē mōh aur pāṇḍavō̃ kō hōtā hai paisē sē mōh .

¹¹³You are yogis while walking and moving around, while eating and drinking etc.

¹⁵¹Paisā kamānē mē̃ yād bhī bhūl jāēgī .

¹¹⁴There is just the Father and I.

¹⁵²Śharīr nirvāh karnē kē liē nimitt mātra kām karnā dūsrī bāt hai lēkin aisā lagē rahnā jō na paṛhāī yād āē , na yād kā abhyās hō … uskō kahē̃gē mōh .

¹¹⁵If there is anyone else hidden somewhere, you will remember that one. ¹¹⁶To have a constant yogi life means to be a constant yogi.

¹⁵³Tō mōh tō nahī̃ hai nā  ! ¹⁵⁴Jitnā naṣhṭōmōhā hōṅgē utnā hī smr̥itisvarūp hōṅgē .

¹¹⁷You would not say, "I am unable to have yoga, how can I have yoga?", would you?

¹⁵⁵Kumār sē - kamāl karnē vālē kumār hō nā  ? ¹⁵⁶Kyā kamāl dikhāēṅgē  ?

¹¹⁸Since you have no one except the Father, then there is no question of how to connect your yoga.

¹⁵⁷Sadā bāp kō pratyakṣha karnē kā umaṅg tō rahtā hī hai lēkin uskī vidhi kyā hai  ? ¹⁵⁸Ājkal tō youth K|kē taraph sabkī najar hai .

¹¹⁹It is when your intellect goes towards another that your yoga breaks and when it breaks, you then have to make effort to connect again.

¹⁵⁹Rūhānī youth apnē mansā śhakti sē , bōl sē , chalan sē aisē śhānti key|kī śhakti anubhav karāyē̃ jō vah samajhē̃ ki yah śhānti key|kī śhakti sē krānti karnē vālē haĩ .

¹²⁰However, you should not have to make effort to connect. ¹²¹You say, "Baba", and in a second you become an embodiment of remembrance. ¹²²In fact, there is no need even to say anything. ¹²³You already are.

¹⁶⁰Jaisē jismānī youth key|kī chalan aur chēhrē sē jōśh dikhāī dētā hai nā .

¹²⁴To have this experience is to have a yogi life. ¹²⁵So, you are always easy yogi souls.

¹⁶¹Dēkhkar hī patā chaltā hai ki yah youth haĩ .

¹²⁶Continue to move forward with this experience.

¹⁶²Aisē āpkē chēhrē aur chalan sē śhānti key|kī anubhūti hō - iskō kahtē haĩ kamāl karnā .

¹²⁷Do you always consider yourselves to be spiritual pilgrims? ¹²⁸While on a pilgrimage, what do you remember?

¹⁶³Har ēk key|kī vr̥itti sē vibration āē .

¹²⁹You would only remember the place you have to go to.

¹⁶⁴Jaisē unhō̃ K|kē chalan sē , chēhrē sē vibration ātā hai ki yah hiṃsak vr̥itti vālē haĩ , aisē āpkē vibration sē śhānti key|kī kiraṇē̃ anubhav hō̃ . ¹⁶⁵Aisī kamāl karkē dikhāō .

¹³⁰If you remember anything else, you would make effort to forget that. ¹³¹If you go on a pilgrimage to a goddess, then you continue to say along the way, "Salutations to the mother, salutations to the mother."

¹⁶⁶Kōī bhī krānti kā kārya kartā hai tō sabkā attention jātā hai nā .

¹³²If you remember anyone else, it would not be considered to be good.

¹⁶⁷Aisē āp lōgō̃ kē ūpar sabkā attention jāē - aisī viśhāl sēvā karō .

¹³³You would remind one another: Remember the mother (goddess). ¹³⁴Do not remember your home and children.

¹⁶⁸Kyōṅki gyān sunānē sē achchhā tō lagtā hai lēkin parivartan anubhav kō dēkhkar anubhavī bantē haĩ . ¹⁶⁹Aisī kōī nyārī bāt karkē dikhāō . ¹⁷⁰Vāṇī sē tō mātāē̃ bhī sēvāē̃ kartī haĩ , nimitt bahanē̃ bhī sēvā kartī haĩ lēkin āp navīntā karkē dikhāō jō government kā bhī attention jāē . ¹⁷¹Jaisē sūrya uday hōtā hai tō svataḥ hī attention jātā hai nā - rōśhnī ā rahī hai  !

¹³⁵Remember the mother.

¹⁷²Aisē āpkē taraph attention jāē . ¹⁷³Samjhā  ?

¹³⁶So what do the spiritual pilgrims always remember?

¹⁷⁴Ghāṭakōpar ( bambaī ) sēvākēndra key|kī nalinī bahan K|kē laukik pitājī kākū bhāī nē 14 . 1 . 1988 prātaḥ 3 . 15 bajē apnā purānā śharīr chhōṛā , unkē nimitt prāṇ pyārē avyakt bāpdādā nē mahāvākya uchchāraṇ kiē ¹⁷⁵Drama mē̃ jō bhī dr̥iśhya hōtē haĩ vah sabhī apnē - apnē samay pramāṇ bahut hī rahasyayukta hōtē haĩ . ¹⁷⁶Jō bhī ananya snēhī ātmāē̃ jātī haĩ , har ēk ātmā K|kē jānē mē̃ bhī bhinn - bhinn rāz hōtē haĩ . ¹⁷⁷Ananya ātmāyē̃ sadā jahā̃ bhī jātī haĩ sēvā kē nimitt jātī haĩ .

¹³⁷Do you remember your home, the supreme abode?

¹⁷⁸Jaisē saṅgamyug key|kī brāhmaṇ jīvan mē̃ sēvā K|kē saṅgaṭhan sē sēvā saphal hōtī jā rahī hai , aisē naī duniyā kī sthāpanā K|kē rāj mē̃ bhī saṅgaṭhan dvārā kārya vr̥iddhi kō prāpt kar saphaltā kō prāpt kar rahā hai . ¹⁷⁹Tō is sthāpanā K|kē part mē̃ jin ātmāō̃ kā jis samay part hai , vah drama anusār ātmāō̃ kā jānā aur usī kārya kē nimitt bannā - yah rahasya kuchh samay sē chal rahā hai aur chaltā rahēgā . ¹⁸⁰Isliē , ananya ātmāō̃ kā jānā aisā hī hai jaisē sēvā kā part badalnā vā sēvā K|kē part anusār śharīr rūpī vastra badlī|badalī karnā . ¹⁸¹Jaisā part vaisē vastra chāhiē̃ , vaisē sambandh chāhiē , vaisā sthān chāhiē .

¹³⁸That is where you have to go.

¹⁸²Tō yah tō sēvā K|kē part sē ānā - jānā chaltā hī rahtā hai .

¹³⁹So, do you remember both your home and your kingdom, heaven, or do you also remember other things?

¹⁸³Tō is ātmā kā bhī sēvā kā part hai aur is śharīr sē bhī hisāb - kitāb pūrā hōnē kā time ātā hai .

¹⁴⁰You don't remember the old world, do you? ¹⁴¹It should not be that because you are living here (in this world), you remember it.

¹⁸⁴Isliē , aisē kamāī karkē jānē vālī ātmāō̃ kē liē kōī ātmāō̃ kō phikar karnē key|kī tō bāt hī nahī̃ . ¹⁸⁵Sēvā par jānē key|kī tō khuśhī hai .

¹⁴²Whilst living in it, remain separate from it because the more detached you remain, the more you will be able to remember the Father with love.

¹⁸⁶Kyōṅki purānē śharīr sē tō itnī sēvā kar nahī̃ pātē . ¹⁸⁷Tō nayā part bajāēṅgē .

¹⁴³So, check: While living in the old world are you trapped in the old world?

¹⁸⁸Aur jānā tō sabkō hai , sirph samay key|kī bāt hai .

¹⁴⁴A lotus lives in the dirt, but is separate from it.

¹⁸⁹Isliē , sadā jaisē svayã khuśh rahē , vaisē sabhī kō chāhē laukik sambandhī haĩ , chāhē alaukik haĩ - sabhī kō unkī khuśhī key|kī viśhēṣhtā sadā yād rakhnī hai .

¹⁴⁵So, you have to live here for service, not because of attachment. ¹⁴⁶So, you mothers do not have attachment, do you?

¹⁹⁰Jaisē vah svayã halkē rahē , jānē mē̃ bhī halkē rahē , rahnē mē̃ bhī halkē rahē .

¹⁴⁷If something happens to your grandchild, would you have attachment then? ¹⁴⁸If the grandchild cries, does your mind cry?

¹⁹¹Isī rīti sē sabhī kō aisē hī unkī viśhēṣhtā sē snēh rakhnā hī ātmā sē snēh hai .

¹⁴⁹Where there is attachment, the sorrow of others is felt to be your own sorrow.

¹⁹²Tō bahut achchhā part bajā K|kē gayē aur āgē bhī achchhē tē achchhā part bajāēṅgē .

¹⁵⁰It should not be that because the child has fever you also have fever in your mind. ¹⁵¹Attachment pulls.

¹⁹³Isīliē , her|har ātmā key|kī viśhēṣhtā yād rakhō , her|har ātmā kā viśhēṣh part yād rakhō .

¹⁵²Of course there will be papers. ¹⁵³Sometimes, one grandchild would not be well, sometimes, another.

¹⁹⁴Tō issē svayã mē̃ , vātāvaraṇ mē̃ sadā hī śhānti aur śhakti rahēgī .

¹⁵⁴Sometimes, there will be problems about money, sometimes there will be problems of your own illness.

¹⁹⁵Aur vah aisī ātmā tō hai hī nahī̃ jō uskō viśhēṣh bal dēgē tabhī khuśh rahēgī . ¹⁹⁶Vah tō khuśh hai hī .

¹⁵⁵All of that will happen, but always remain detached, do not become attached. ¹⁵⁶Are you free from attachment to this extent?

¹⁹⁷Bākī apnē snēh key|kī rīti yād kī yātrā sē snēh kā sahyōg dēnā vah tō brāhmaṇ jīvan key|kī rīti - rasm hai .

¹⁵⁷Mothers have attachment in relationships whereas men have attachment to money. ¹⁵⁸In earning money, they will even forget to have remembrance.

¹⁹⁸Bākī aisī ātmā nahī̃ hai jō śhakti dēgē tō śhakti āēgī . ¹⁹⁹Śhaktiśhālī hai , bāp kē sāth sambandh hōnē K|kē kāraṇ bāp kē pās hī śhaktisvarūp ban anubhav kar rahī hai .

¹⁵⁹To work for the sake of the livelihood of your body is one thing, but to become so engrossed in it that you forget your study and the practice of remembrance is attachment.

²⁰⁰Isliē jō drama bītā vah achchhā kahē̃gē .

¹⁶⁰So, you don’t have attachment, do you?

²⁰¹Duniyā vālē tō kahē̃gē ki ‘ hāy , vah chalā gayā  ! ²⁰²' aur āp kyā kahē̃gē  ? ²⁰³Sēvā par gayā .

¹⁶¹The more you become a conqueror of attachment, the more you will become an embodiment of remembrance.

²⁰⁴Chalā nahī̃ gayā , sēvā par gayā . ²⁰⁵Sēvā par kōī jātā hai tō kyā kartē hō  ? ²⁰⁶Khuśh hōtē hō yā rōtē hō  ? ²⁰⁷Tō yah bhī sēvā par gayē .

¹⁶²Blessing: May you be constantly unshakeable and immovable and finish all upheaval with the consciousness of being an instrument.

²⁰⁸Isliē , yah sadā harṣhit ātmā thī , sadā harṣhit rahēgī . ²⁰⁹Achchhā  ! ²¹⁰Duniyā K|kē hisāb sē bhī apnā part tō sab pūrā kiyā .

¹⁶³When you have the consciousness of being an instrument, many types of the consciousness of "I" and "mine" easily finish.

²¹¹Us hisāb sē bhī kōī baṛī bāt nahī̃ . ²¹²Brāhmaṇō̃ kē liē tō kōī chhōṭā bhī jāy tō bhī baṛī bāt nahī̃ .

¹⁶⁴This consciousness liberates you from many types of upheaval and enables you to experience the stage of being unshakeable and immovable.

²¹³Yahā̃ kōī javān chalā jāē tō rōyēṅgē  ?

¹⁶⁵You don't have to labour in service either.

²¹⁴Vahā̃ kōī bujurg jātā hai tō laḍḍū bāṇṭtē haĩ aur yahā̃ kōī javān bhī jāēgā tō haluvē kā bhōg khāyēṅgē .

¹⁶⁶The intellect of those who are instruments always remembers that whatever they do, others will follow them.

²¹⁵Uskō bhī khilāēṅgē , āp bhī khāēṅgē . ²¹⁶Kyā kartē hō  ?

¹⁶⁷To be an instrument for service means to come onto the stage.

²¹⁷Jab saṅskār karkē ātē hō tō kyā kartē hō  ? ²¹⁸Haluvā hī khātē hō nā  !

¹⁶⁸Everyone's vision automatically goes towards the stage.

²¹⁹Kyōṅki gyān kā hai nā . ²²⁰Isliē nothing new .

¹⁶⁹So, this consciousness also becomes a means of safety.

²²¹Achchhā  ! ²²²Sabhī kō bahut - bahut yād aur sabhī kō bāpdādā snēh key|kī śhakti sadā dētē rahtē haĩ aur dē rahē haĩ . ²²³Achchhā  !

¹⁷⁰Slogan: Be detached in everything and you will experience the support of God, the Father. ¹⁷¹* * * O MS H A N T I * * *