शुक्रवार 22 जनवरी 1988 की अव्यक्त मुरली

⁰> ¹22 - 01 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 22-01-88 Om Shanti Avyakt Bapdada Madhuban

²Himmat kā pahlā kadam - samarpaṇtā

¹The first step of courage is surrender.

³ ( brahmā bāp key|kī jīvan kahānī ) bēphikar bādśhāh banānē vālē snēh K|kē sāgar bāpdādā apnē śhubhchintak bachchō̃ prati bōlē

²(The life story of Brahma Baba). ³Today, BapDada, the Ocean of Love, is pleased to see His loving children.

⁴Āj snēh K|kē sāgar bāpdādā apnē snēhī bachchō̃ kō dēkh harṣhit hō rahē haĩ . ⁵Har ēk snēhī ātmāō̃ kō ēk hī lagna hai , śhrēṣhṭh saṅkalp hai ki ham sabhī bāp samān banē̃ , snēh mē̃ samā jāyē̃ .

⁴Each and every loving soul has just the one deep desire and elevated thought that they should all become equal to the Father and become merged in love.

⁶Snēh mē̃ samā jānā arthāt bāp samān bannā .

⁵To become merged in love means to become equal to the Father.

⁷Sabhī key|kī dil mē̃ yah dr̥iṛh saṅklpa hai ki hamē̃ bāpdādā dvārā prāpt huē snēh , śhaktiśhālī pālnā aur akhuṭ avināśhī khazānō̃ kā return avaśhya karnā hai .

⁶Everyone has the determined thought in their heart that they definitely have to give a return of the love, powerful sustenance and the limitless and imperishable treasures they have received from BapDada.

⁸Return mē̃ kyā dēgē  ?

⁷What will you give as a return?

⁹Sivāē dil K|kē snēh K|kē āpkē pās|pass aur hai hī kyā  ?

⁸Apart from the love in your heart, what else do you have?

¹⁰Jō bhī hai vah bāp kā diyā huā hī hai , vah kyā dēgē .

⁹Whatever you have has been given to you by the Father. ¹⁰What else will you give?

¹¹Bāp samān bannā - yahī return hai aur yah sabhī kar saktē hō .

¹¹To become equal to the Father is the return and you can all do this.

¹²Bāpdādā dēkh rahē thē ki ājkal sabhī K|kē dil mē̃ viśhēṣh brahmā bāp key|kī smr̥iti jyādā emerge hai .

¹²BapDada is seeing that nowadays the awareness of Father Brahma has especially emerged in everyone's heart to a greater extent.

¹³Smr̥iti śharīr key|kī nahī̃ hai lēkin charitrō̃ K|kē viśhēṣhatāō̃ key|kī smr̥iti hai . ¹⁴Kyōṅki alaukik brāhmaṇ jīvan jñānasvarūp jīvan hai , jñānasvarūp hōnē K|kē kāraṇ dēh key|kī smr̥iti bhī duḥkh key|kī lahar nahī̃ lāyēgī .

¹³This awareness is not of the physical body, but the awareness of the specialities of his divine activities because the alokik Brahmin life is the life of being an embodiment of knowledge. ¹⁴Because of being an embodiment of knowledge, awareness of the body will not bring any waves of sorrow.

¹⁵Agyānī jīvan mē̃ kisī kō bhī yād karē̃gē tō sāmnē dēh āyēgī , dēh K|kē sambandh K|kē kāraṇ duḥkh mahsūs hōgā .

¹⁵In a life without knowledge, whenever people remember someone, the physical body of that person would appear in front of them, and because it is a bodily relationship, they experience sorrow.

¹⁶Lēkin āp brāhmaṇ bachchō̃ kō bāp key|kī smr̥iti ātē samarthī ā jātī hai ki hamē̃ bhī ‘ ‘ bāp samān ' ' bannā hī hai .

¹⁶However, when you Brahmin children remember the alokik Father, you receive power ­ that you too definitely have to become equal to the Father.

¹⁷Alaukik bāp key|kī smr̥iti samarthī arthāt śhakti dilātī hai .

¹⁷The awareness of the alokik Father brings you power, that is, it gives you power.

¹⁸Chāhē kōī - kōī bachchē dil kā snēh nayanō̃ K|kē mōtiyō̃ dvārā bhī pragaṭ kartē haĩ lēkin duḥkh K|kē ā̃sū nahī̃ , viyōg K|kē ā̃sū nahī̃ , yah snēh K|kē mōtī haĩ .

¹⁸Even when some children show the love in their heart with pearls in their eyes, they are not tears of sorrow or tears of separation, but they are pearls of love.

¹⁹Dil K|kē milan kā snēh hai .

¹⁹That is love of the meeting of hearts.

²⁰Viyōgī nahī̃ lēkin rājyōgī haĩ . ²¹Kyōṅki dil kā sachchā snēh śhakti dilātā hai ki jaldī - sē - jaldī pahlē maĩ bāp kā return dū̃ .

²⁰You are not yogis who are separated, but Raja Yogis because true love from the heart brings you power for you to give the Father a fast return.

²²Return dēnā arthāt samān bannā .

²¹To give a return means to become equal.

²³Is vidhi sē hī apnē snēhī bāpdādā kē sāth sweet home mē̃ return hōṅgē arthāt sāth vāpas jāyēṅgē .

²²It is with this method that you will return to your sweet home with your loving BapDada. ²³That is, you will go back with Him.

²⁴Return karnā bhī hai aur bāp kē sāth return jānā bhī hai .

²⁴You have to give a return and and also return home with the Father.

²⁵Isliē āpkā snēh vā yād duniyā sē nyārā aur bāp kā pyārā bannē kā hai .

²⁵This is why your love and remembrance makes you detached from the world and loving to the Father.

²⁶Tō bāpdādā bachchō̃ K|kē samarth bannē kā saṅkalp , samān bannē kā umaṅg dēkh rahē thē .

²⁶BapDada was seeing the children's thought of becoming powerful and their enthusiasm to become equal.

²⁷Brahmā bāp key|kī viśhēṣhatāō̃ kō dēkh rahē thē .

²⁷He was seeing the specialities of Father Brahma.

²⁸Agar brahmā bāp key|kī viśhēṣhatāō̃ kā varṇan karē̃ tō kitnī hōṅgī  ?

²⁸If you were to speak about Brahma Baba's specialities, how many would there be?

²⁹Her|har kadam mē̃ viśhēṣhatāyē̃ rahī̃ .

²⁹There was speciality at every step.

³⁰Saṅkalp mē̃ bhī sarv kō viśhēṣh banānē kā her|har samay umaṅg - utsāh rahā .

³⁰Even in his thoughts, at every moment, he had the zeal and enthusiasm to make everyone special.

³¹Apnī vr̥itti dvārā her|har ātmā kō umaṅg - utsāh mē̃ lānā - yah viśhēṣhtā sadā hī pratyakṣha rūp mē̃ dēkhī .

³¹In a practical way, you saw in him the speciality of constantly putting zeal and enthusiasm into every soul through his attitude.

³²Vāṇī dvārā himmat dilānē vālē , nāummīd kō ummīd mē̃ lānē vālē , nirbal ātmā kō uṛtī kalā key|kī vidhi sē uṛānē vālē , sēvā K|kē yōgya banānē vālē , her|har bōl anmōl , madhur , yuktiyukt thē .

³²Through his words, he gave courage; he brought hope to those who felt hopeless; he made weak souls fly with the flying stage. ³³He made everyone worthy of service. ³⁴His every word was invaluable, sweet and yuktiyukt.

³³Aisē hī karma mē̃ bachchō̃ kē sāth her|har karma mē̃ sāthī ban karmayōgī banāyā .

³⁵In the same way, he was the children's companion in every action and made them karma yogis.

³⁴Sirph sākṣhī hōkar dēkhnē vālē nahī̃ lēkin sthūl karma K|kē mahattva kō anubhav karānē kē liē karma mē̃ bhī sāthī banē .

³⁶He wasn't just an observer who watched with detachment, but, in order to give children the experience of the importance of physical work, he was a companion in action.

³⁵Jō karma maĩ karū̃gā , mujhē dēkh bachchē svataḥ hī karē̃gē - is pāṭh kō sadā karma karkē paṛhāyā .

³⁷"Whatever actions I perform, children who see me will automatically do the same." ³⁸He constantly taught this lesson through his actions.

³⁶Sambandh - samparka mē̃ chhōṭē bachchō̃ kō bhī sambandh sē bachchō̃ samān ban khuśh kiyā .

³⁹In relationships and connections with little children, he became like the little children and made them happy.

³⁷Vānaprasth kō bhī vānaprasth rūp sē anubhavī ban sambandh - samparka sē sadā umaṅg - utsāh mē̃ lāyā . ³⁸Bāl sē bāl rūp , yuvā sē yuvā rūp aur bujurg sē bujurg rūp ban sadā āgē baṛhāyā , sadā sambandh - samparka sē harēk kō apnā - pan anubhav karāyā .

⁴⁰With retired elderly people, he was experienced and constantly gave them zeal and enthusiasm. ⁴¹With little children, he was like a child, with the youth, he was like a youth and with the elderly, he was an elderly person and constantly made each one move forward. ⁴²With his relationships and connections, he always gave the experience of belonging.

³⁹Chhōṭā bachchā bhī kahēgā ki ‘ ‘ jitnā mujhē bābā pyār kartā , utnā kiskō nahī̃ kartā  !

⁴³Little children would also say, "Baba doesn't love anyone else as much as he loves me."

⁴⁰' ' tō har ēk kō itnā pyār diyā jō harēk samajhē ki bābā mērā hai .

⁴⁴He gave each one so much love that each one felt, "Baba is mine."

⁴¹Yah hai sambandh - samparka key|kī viśhēṣhtā .

⁴⁵This is the speciality of relationship and connection.

⁴²Dēkhnē mē̃ har ēk ātmā key|kī viśhēṣhtā vā guṇ kō dēkhnā .

⁴⁶In looking at others, he saw the speciality and virtue of every soul.

⁴³Sōchnē mē̃ dēkhō , sadā jāntē huē ki yah last number K|kē dānē haĩ lēkin aisī ātmā kē prati bhī sadā āgē baṛhē̃ - aisā her|har ātmā prati śhubh chintak rahē .

⁴⁷In his thoughts, even while always knowing someone to be the last number bead, he always had pure and positive thoughts for such a soul that even such a soul constantly moves forward.

⁴⁴Aisī viśhēṣhatāyē̃ sabhī bachchō̃ nē anubhav kī̃ .

⁴⁸All the children experienced such specialities.

⁴⁵In sabhī bātō̃ mē̃ samān bannā arthāt follow father karnā hai .

⁴⁹To become equal in all these things means to follow the father.

⁴⁶Yah follow karnā kōī muśhkil hai kyā  ?

⁵⁰Is it difficult to follow in this way?

⁴⁷Isī kō hī snēh , isī kō hī return dēnā kahā jātā hai .

⁵¹This is called love; this is called giving the return.

⁴⁸Tō bāpdādā dēkh rahē thē ki har ēk bachchē nē abhī tak kitnā return kiyā hai  ?

⁵²BapDada was seeing how much return each child has given.

⁴⁹Lakṣhya tō sabhī kā hai lēkin pratyakṣha jīvan mē̃ hī number hai .

⁵³Everyone has the aim, but the number lies in their practical life.

⁵⁰Sabhī number one bannā chāhtē haĩ .

⁵⁴Everyone wants to be number one.

⁵¹Dō - tīn number bannā kōī pasand nahī̃ karē̃gē .

⁵⁵No one would prefer to be number two or three.

⁵²Yah bhī lakṣhya śhaktiśhālī achchhā hai lēkin lakṣhya aur lakṣhaṇ samān hōnā - yahī samān bannā hai .

⁵⁶This is also a good and powerful aim, but to make your qualifications according to your aim is to become equal.

⁵³Iskē liē jaisē brahmā bāp nē pahlā kadam himmat kā kaun - sā uṭhāyā jis kadam sē hī padmāpadma bhāgyavān ādi sē anubhav kiyā  ?

⁵⁷For this, what was the first step of courage that Father Brahma took through which he experienced being multimillion times fortunate from the beginning?

⁵⁴Pahlā kadam himmat kā - sab bāt mē̃ samarpaṇtā .

⁵⁸The first step of courage was to surrender everything.

⁵⁵Sab kuchh samarpaṇ kiyā .

⁵⁹He surrendered everything.

⁵⁶Kuchh sōchā nahī̃ ki kyā hōgā , kaisē hōgā .

⁶⁰He didn't think about what would happen or how it would happen.

⁵⁷Ēk second mē̃ bāp key|kī śhrēṣhṭh mat pramāṇ bāp nē īśhārā diyā , bāp kā īśhārā aur brahmā kā karma vā kadam  !

⁶¹In a second, according to the Father's elevated directions ­ when the Father gave a signal, it was the Father's signal and Brahma's action or step.

⁵⁸Iskō kahtē haĩ himmat kā pahlā kadam .

⁶²This is called the first step of courage.

⁵⁹Tan kō bhī samarpaṇ kiyā .

⁶³He even surrendered his body.

⁶⁰Man kō bhī sadā manmanābhav key|kī vidhi sē siddhisvarūp banāyā .

⁶⁴He constantly made his mind successful with the method of manmanabhav.

⁶¹Isliē man arthāt her|har saṅkalp siddha arthāt saphaltā svarūp banē̃ .

⁶⁵This was how his mind, that is, every thought was successful, that is, he became an embodiment of success.

⁶²Dhan kō binā kōī bhaviṣhya key|kī chintā K|kē niśhchit ban dhan samārpit kiyā kyōṅki niśhchay thā ki yah dēnā nahī̃ hai lēkin padmaguṇā lēnā hai .

⁶⁶Without any worry for the future, he surrendered all his wealth because he had the faith that this giving was not giving, but was to receive multimillionfold.

⁶³Aisē sambandh kō bhī samārpit kiyā arthāt laukik kō alaukik sambandh mē̃ parivartan kiyā .

⁶⁷In the same way, he also surrendered his relationships, that is, he transformed the lokik relationships into alokik.

⁶⁴Chhōṛā nahī̃ , kalyāṇ kiyā , parivartan kiyā .

⁶⁸He didn’t leave anything, but he brought benefit and transformed everything.

⁶⁵Maĩ - pan key|kī buddhi , abhimān key|kī buddhi samārpit key|kī .

⁶⁹He surrendered the intellect that had the consciousness of "I" and the intellect of ego.

⁶⁶Isliē sadā tan , man , buddhi sē nirmal , śhītal sukhdāī ban gayē .

⁷⁰This is how he became constantly pure, cool and a bestower of happiness with his body, mind and intellect.

⁶⁷Kaisē bhī laukik parivār sē vā duniyā key|kī anjān ātmāō̃ sē paristhitiyā̃ I|āī|eye lēkin saṅkalp mē̃ bhī svapn mē̃ bhī kabhī sanśhay K|kē sūkṣhma svarūp ‘ ‘ saṅkalp mātra ' ' bhī halchal mē̃ nahī̃ āyē .

⁷¹No matter what situations came up with his lokik family or even from souls not known to him in the world, neither in his thoughts nor his dreams did he have any upheaval of doubt, even in a subtle form ­ not even the slightest thought.

⁶⁸Brahmā key|kī viśhēṣh is bāt key|kī kamāl rahī jō āp sabkē āgē sākār rūp mē̃ brahmā bāp example thā lēkin brahmā kē āgē kōī sākār example nahī̃ thā .

⁷²Father Brahma's special wonder was that where all of you had the example of Father Brahma in the corporeal form in front of all of you, Brahma himself did not have any physical example in front of him.

⁶⁹Sirph aṭal niśhchay , bāp key|kī śhrīmat kā ādhār rahā .

⁷³Unshakeable faith and the Father's shrimat were his support.

⁷⁰Āp lōgō̃ kē liē tō bahut sahaj hai  !

⁷⁴For all of you it is very easy.

⁷¹Aur jitnā jō pīchhē āyē haĩ , unkē liē aur sahaj hai  ! ⁷²Kyōṅki anēk ātmāō̃ K|kē parivartan key|kī śhrēṣhṭh jīvan āpkē āgē example hai .

⁷⁵And the later you came, the easier it is for you, because you have the example of the elevated life of transformation of many souls.

⁷³Yah karnā hai , bannā hai - clear hai .

⁷⁶It is clear for you: you have to do this and become this.

⁷⁴Isliē , āp lōgō̃ kō ‘ ‘ kyū̃ , kyā ' ' kā question uṭhnē kā margin nahī̃ hai .

⁷⁷This is why there is no margin for you people to question "Why?" or "What?"

⁷⁵Sab dēkh rahē hō .

⁷⁸You can see everything.

⁷⁶Lēkin brahmā kē āgē question uṭhnē key|kī margin thī .

⁷⁹However, there was a margin for these questions to arise for Brahma Baba.

⁷⁷Kyā karnā hai , āgē kyā hōnā hai , right kar rahā hū̃ vā wrong kar rahā hū̃ - yah saṅkalp uṭhnā sambhav thā lēkin sambhav kō asambhav banāyā .

⁸⁰What do you have to do? ⁸¹What is going to happen in the future? ⁸²Am I doing it right or am I wrong? ⁸³It was possible for these thoughts to arise, but he made the possible impossible.

⁷⁸Ēk bal ēk bharōsā - isī ādhār sē niśhchaybuddhi number one vijayī ban gayē .

⁸⁴With one strength and one support he had faith in the intellect and became the number one victorious soul.

⁷⁹Isī samarpaṇtā K|kē kāraṇ buddhi sadā halkī rahī , buddhi par bōjh nahī̃ rahā .

⁸⁵Because of this surrender, his intellect was always light. ⁸⁶He didn't have any burden on his intellect.

⁸⁰Man niśhchinta rahā .

⁸⁷His mind was carefree.

⁸¹Chēhrē par sadā hī bēphikar bādśhāh K|kē chinh spaṣhṭ dēkhē .

⁸⁸On his face, you always saw the clear signs of a carefree emperor.

⁸²350 bachchē aur khānē kē liē āṭā nahī̃ aur time par bachchō̃ kō khānā khilānā hai  !

⁸⁹Three hundred and fifty children and there wasn't even flour to feed the children, and they had to be fed on time!

⁸³Tō sōchō , aisī hālat mē̃ kōī bēphikar rah saktā hai ēk bajē bēl ( ghaṇṭī ) bajnā hai aur 11 . 00 bajē tak āṭā nahī̃ , kaun bēphikar rah saktā  ?

⁹⁰Just think: could anyone remain carefree in such a situation? ⁹¹The bell had to be rung at 1.00 pm and up to 11.00 am there was no flour. ⁹²Who could remain carefree?

⁸⁴Aisī hālat mē̃ bhī harṣhit , achal rahā .

⁹³Even under such circumstances, he remained cheerful and unshakeable.

⁸⁵Yah bāp key|kī jimmēvārī hai , mērī nahī̃ hai , maĩ bāp kā tō bachchē bhī bāp K|kē haĩ , maĩ nimitt hū̃ - aisā niśhchay aur niśhchinta kaun rah saktā  ?

⁹⁴"This is the Father's responsibility, not mine. ⁹⁵I belong to the Father and the children also belong to the Father. ⁹⁶I am just an instrument." ⁹⁷Who can have such faith and remain carefree?

⁸⁶Man - buddhi sē samārpit ātmā .

⁹⁸A soul who is surrendered with his mind and intellect.

⁸⁷Agar apnī buddhi chalātē ki patā nahī̃ kyā hōgā , sab bhūkhē tō nahī̃ rah jāyēṅgē , yah tō nahī̃ hōgā , vah tō nahī̃ hōgā - aisē vyarth saṅkalp vā sanśhay key|kī margin hōtē huē bhī samarth saṅkalp chalē ki sadā bāp rakṣhak hai , kalyāṇkārī hai  !

⁹⁹He did not use his intellect, thinking, "I don't know what is going to happen. ¹⁰⁰Will everyone starve? ¹⁰¹Will this happen or that happen?" ¹⁰²Although having a margin for such waste thoughts and doubts, he always had powerful thoughts: The Father is always the Protector and the Benefactor.

⁸⁸Yah viśhēṣhtā hai samarpaṇtā key|kī .

¹⁰³This is the speciality of surrender.

⁸⁹Tō jaisē brahmā bāp nē samarpaṇ hōnē sē pahlā kadam ‘ ‘ himmat ' ' kā uṭhāyā , aisē follow father karō .

¹⁰⁴So, just as Father Brahma surrendered and took the first step of courage, follow the father in the same way.

⁹⁰Niśhchay kī vijay avaśhya hōtī hai .

¹⁰⁵Faith definitely brings victory.

⁹¹Tō time par āṭā bhī ā gayā , bēl bhī baj gayā aur pās|pass hō gayē .

¹⁰⁶The flour came on time, the bell was rung and they passed.

⁹²Iskō kahtē haĩ question mark arthāt ṭeṛhā rāstā na lē sadā kalyāṇ key|kī bindī lagāō .

¹⁰⁷This is known as not having questions, not taking the crooked path, but always putting the full­ stop of benefit.

⁹³Fullstop .

¹⁰⁸Full­stop!

⁹⁴Isī vidhi sē hī sahaj bhī hōgā aur siddhi bhī prāpt hōgī .

¹⁰⁹With this method, it will be easy and you will attain success.

⁹⁵Tō yah bhī brahmā key|kī kamāl .

¹¹⁰So, this was the wonder of Father Brahma.

⁹⁶Āj pahlā ēk kadam sunāyā hai .

¹¹¹Today, you were told about the one first step.

⁹⁷Phikar K|kē bōjh sē bhī bēphikar ban jāō .

¹¹²Become free from the burden of worry.

⁹⁸Iskō key|kī kahā jātā hai snēh kā return karnā .

¹¹³This is known as giving the return of love.

⁹⁹Achchhā  !

¹¹⁴Achcha.

¹⁰⁰Sadā her|har kadam mē̃ bāp kō follow karnē vālē , her|har kadam mē̃ snēh kā return karnē vālē , sadā niśhchaybuddhi ban , niśhchinta bēphikar bādśhāh rahnē vālē , man - vāṇī - karma - sambandh mē̃ bāp samān bannē vālē , sadā śhubhchintak , sadā har ēk key|kī viśhēṣhtā dēkhnē vālē , her|har ātmā kō sadā āgē baṛhānē vālē , aisē bāp samān bachchō̃ kō snēhī bāp kā snēh sampann yādpyār aur namastē . ¹⁰¹' '

¹¹⁵To those who constantly follow the father at every step, to those who give the return of love at every step, to those who always have faith in the intellect and as carefree emperors always remain free from worry, to those who become equal to the Father in their thoughts, words, deeds and relationships, to those who constantly have pure and positive thoughts, to those who always see the speciality of each one, to those who constantly make every soul move forward, to the children who are equal to the Father in this way, heart­filled love and remembrance from the loving Father.

¹⁰²Party sē mulākāt

¹¹⁶BapDada meeting groups:

¹⁰³1 . apnē kō ū̃chē - tē - ū̃chē bāp key|kī ū̃chē - tē - ūñchī brāhmaṇ ātmāyē̃ samajhtē hō  ?

¹¹⁷Do you consider yourselves to be the highest­on­high Brahmin souls who belong to the highest­on­high Father? ¹¹⁸Brahmins are remembered as the highest of all.

¹⁰⁴Brāhmaṇ sabsē ū̃chē gāyē jātē haĩ , ū̃chē key|kī niśhānī sadā brahmaṇō̃ kō chōṭī par dikhātē haĩ .

¹¹⁹The sign of the highest is always shown as the topknot of brahmins. ¹²⁰People of the world have shown the topknot as the symbol of those worldly brahmins.

¹⁰⁵Duniyā vālō̃ nē nāmdhārī brāhmaṇō̃ key|kī niśhānī dikhā dī hai .

¹²¹So, you are not those who have a topknot, but those who remain in the stage of the topknot.

¹⁰⁶Tō chōṭī rakhnē vālē nahī̃ lēkin chōṭī key|kī sthiti mē̃ rahnē vālē .

¹²²They have shown the physical symbol, but it is in fact a matter of staying in a high stage.

¹⁰⁷Unhōnnē sthūl niśhānī dikhā dī hai , vāstav mē̃ haĩ ūñchī sthiti mē̃ rahnē vālē .

¹²³Brahmins are said to be the most elevated. ¹²⁴The most elevated means the most elevated of human beings (purshottam), more elevated than ordinary human souls.

¹⁰⁸Brāhmaṇō̃ kō hī purūṣhōttam kahā jātā hai .

¹²⁵You are such elevated beings, are you not? ¹²⁶The soul is said to be "purush".

¹⁰⁹Purūṣhōttam arthāt purūṣhō̃ sē uttam , sādhāraṇ manuṣhyātmāō̃ sē uttam .

¹²⁷Those who are to become elevated souls means to become the most elevated human beings of all human beings.

¹¹⁰Aisē purūṣhōttam hō nā  !

¹²⁸Deities are also called the most elevated because they are deity souls.

¹¹¹Purūṣh ātmā kō bhī kahtē haĩ , śhrēṣhṭh ātmā bannē vālē arthāt purūṣhō̃ sē uttam purūṣh bannē vālē . ¹¹²Dēvtāō̃ kō bhī purūṣhōttam kahtē haĩ kyōṅki dēv - ātmāyē̃ haĩ .

¹²⁹You are Brahmins, even higher than deity souls. ¹³⁰Always have this intoxication. ¹³¹For the other intoxication, it would be said: Reduce it, but for spiritual intoxication, the Father says: Continue to increase it because this intoxication does not cause damage.

¹¹³Āp dēv - ātmāō̃ sē bhī ū̃chē brāhmaṇ hō - yah naśhā sadā rahē .

¹³²All other forms of intoxication cause damage. ¹³³This will make you climb high and the other would make you fall.

¹¹⁴Dūsrē naśhē kē liē kahē̃gē - cum|kam karō , rūhānī naśhē kē liē bāp kahtē haĩ - baṛhātē chalō .

¹³⁴If spiritual intoxication comes down, you remember the old world. ¹³⁵If the intoxication rises, there will be the awareness of the new world.

¹¹⁵Kyōṅki yah naśhā nuksān vālā nahī̃ hai , aur sabhī naśhē nuksān vālē haĩ .

¹³⁶This Brahmin world is also a new world. ¹³⁷This world is even more elevated than the golden age.

¹¹⁶Yah chaṛhānē vālā hai , vah girānē vālē haĩ .

¹³⁸So, constantly continue to move forward with this awareness.

¹¹⁷Agar rūhānī naśhā utar gayā tō purānī duniyā key|kī smr̥iti ā jāyēgī .

¹³⁹Do you always experience yourselves to be the elevated creation of the Father, the World Creator? ¹⁴⁰Brahmin life means the elevated creation of the World Creator.

¹¹⁸Naśhā chaṛhā huā hōgā tō naī duniyā key|kī smr̥iti rahēgī .

¹⁴¹Do you have the intoxication that each one of you is the direct creation of the Father?

¹¹⁹Yah brāhmaṇ saṅsār bhī nayā saṅsār hai .

¹⁴²People of the world unknowingly say that they have been created by God.

¹²⁰Satyug sē bhī yah saṅsār ati śhrēṣhṭh hai  ! ¹²¹Tō sadā is smr̥iti sē āgē baṛhtē chalō .

¹⁴³Previously, all of you also used to say this unknowingly, but you now know that you are the kumars and kumaris who belong to the clan of Shiva.

¹²²2 . sadā apnē kō viśhva - rachtā bāp key|kī śhrēṣhṭh rachnā anubhav kartē hō  ?

¹⁴⁴So, you now say, on the basis of knowledge and understanding, that God has created you and that you are the mouth­born creation.

¹²³Brāhmaṇ jīvan arthāt viśhva - rachtā key|kī śhrēṣhṭh rachnā .

¹⁴⁵The Father has created the creation directly through Brahma.

¹²⁴Ham direct bāp key|kī rachnā haĩ - yah naśhā hai  ?

¹⁴⁶So, you are the creation of BapDada or the mother and Father.

¹²⁵Duniyā vālē tō sirph anjān bankē kahtē haĩ ki hamkō bhagvān nē paidā kiyā hai .

¹⁴⁷You can now say from experience that you are the direct creation of God. ¹⁴⁸So, God's creation would be so elevated!

¹²⁶Āp sabhī bhī pahlē anjān hōkar kahtē thē lēkin abhī jāntē hō ki ham śhivvanśhī brahmākumār - kumārī haĩ .

¹⁴⁹As the Creator, so would be His creation, would it not? ¹⁵⁰Do you always have this intoxication and happiness? ¹⁵¹You do not consider yourselves to be ordinary, do you?

¹²⁷Tō abhī gyān K|kē ādhār sē , samajh sē kahtē hō ki hamkō bhagvān nē paidā kiyā hai , ham mukh vaṅśhāvalī haĩ .

¹⁵²When this secret enters your intellect, you can constantly and automatically have this spiritual intoxication and happiness on your face and in your activities.

¹²⁸Direct bāp nē brahmā dvārā rachnā rachī hai .

¹⁵³Seeing your face, others experience you truly to be the creation of the elevated Creator.

¹²⁹Tō bāpdādā vā māt - pitā key|kī rachnā hō . ¹³⁰Direct bhagvān key|kī rachnā - yah abhī anubhav sē kah saktē hō .

¹⁵⁴For instance, one would be able to tell from the behaviour of a princess, the daughter of a king that she is from a royal family.

¹³¹Tō bhagvān key|kī rachnā kitnī śhrēṣhṭh hōgī  !

¹⁵⁵You can tell when someone is from a wealthy family or an ordinary family.

¹³²Jaisā rachayitā vaisī rachnā hōgī nā . ¹³³Yah naśhā aur khuśhī sadā rahtī hai  ? ¹³⁴Apnē kō sādhāraṇ tō nahī̃ samajhtē hō  ?

¹⁵⁶In the same way, from your behaviour and your face, people should experience you to be the elevated creation, children of the highest Father.

¹³⁵Yah rāz jab buddhi mē̃ ā jātā hai tō sadā hī rūhānī naśhā aur khuśhī chēhrē par vā chalan mē̃ svataḥ hī rahtī hai .

¹⁵⁷To the kumaris: Why is there the praise that kumaris are more elevated than a hundred brahmins? ¹⁵⁸Because, to the extent that you yourself are elevated, accordingly you will be able to make others elevated.

¹³⁶Āpkā chēhrā dēkhkar K|kē kiskō anubhav hō ki sachmuch yah śhrēṣhṭh rachtā key|kī rachnā haĩ . ¹³⁷Jaisē rājā key|kī rājkumārī hōgī tō uskī chalan sē patā chalēgā ki yah royal ghar kī hai .

¹⁵⁹So, do you have the happiness that you are elevated souls? ¹⁶⁰So, kumaris, become servers and continue to move forward in service because this confluence age is a small age, and each one of you can achieve whatever you want as much as you want.

¹³⁸Yah sāhūkār ghar key|kī yā yah sādhāraṇ ghar kī hai .

¹⁶¹So, you are those who have an elevated aim and elevated qualifications, are you not?

¹³⁹Aisē āpkē chalan sē , chēhrē sē anubhav hō ki yah ūñchī rachnā hai , ū̃chē bāp K|kē bachchē haĩ  !

¹⁶²When you have an elevated aim and elevated qualifications, the attainment you experience will also always be elevated.

¹⁴⁰Kumāriyō̃ sē - kanyāyē̃ 100 brāhmaṇō̃ sē uttam gāī huī haĩ yah mahimā kyō̃ hai  ?

¹⁶³So, do you constantly experience the fruit of happiness and power in this Godly life? ¹⁶⁴People in the world spend money for their happiness, but inspite of that, they don't attain it.

¹⁴¹Kyōṅki jitnā svayã śhrēṣhṭh hōṅgē , utnā hī aurō̃ kō bhī śhrēṣhṭh banā sakē̃gē .

¹⁶⁵Even if they do have some happiness, it is temporary, for together with that happiness, there is also sorrow.

¹⁴²Tō śhrēṣhṭh ātmāyē̃ haĩ - yah khuśhī rahtī hai  ?

¹⁶⁶However, the life of all of you has become one of constant happiness.

¹⁴³Tō kumāriyā̃ sēvādhārī ban sēvā mē̃ āgē baṛhtē chalō . ¹⁴⁴Kyōṅki yah saṅgamyug hai hī thōṛē samay kā yug , ismē̃ jitnā jō karnē chāhē , utnā kar saktā hai .

¹⁶⁷People of the world are desperate for happiness whereas you are receiving happiness as your instant visible fruit. ¹⁶⁸Happiness is the speciality of your life. ¹⁶⁹If there is no happiness, there is no life.

¹⁴⁵Tō śhrēṣhṭh lakṣhya aur śhrēṣhṭh lakṣhaṇ vālī hō nā  ?

¹⁷⁰So, you are constantly making progress and moving forward, are you not?

¹⁴⁶Jahā̃ lakṣhya aur lakṣhaṇ śhrēṣhṭh haĩ , vahā̃ prāpti bhī sadā śhrēṣhṭh anubhav hōtī hai .

¹⁷¹BapDada is happy that the kumaris have been saved at the right time. ¹⁷²Otherwise, you would have climbed the wrong ladder and then would have had to climb down.

¹⁴⁷Tō sadā is īśhvarīy jīvan kā phal ‘ ‘ khuśhī ' ' aur ‘ ‘ śhakti ' ' dōnō̃ anubhav kartī hō  ?

¹⁷³To go up and come down takes effort. ¹⁷⁴Look, even householders are still called Brahma Kumars and Brahma Kumaris.

¹⁴⁸Duniyā mē̃ khuśhī kē liē kharchā kartē , tō bhī prāpt nahī̃ hōtī .

¹⁷⁵They are not called Brahma Adhar Kumars? ¹⁷⁶They still become kumars and kumaris.

¹⁴⁹Agar hōtī bhī hai tō alpkāl key|kī aur khuśhī kē sāth - sāth duḥkh bhī hōgā .

¹⁷⁷So, they come down the ladder, whereas you don't have to come down; you are very fortunate.

¹⁵⁰Lēkin āp lōgō̃ key|kī jīvan sadā khuśhī kī hō gaī .

¹⁷⁸You have found the Father at the right time. ¹⁷⁹Only kumaris are worshipped.

¹⁵¹Duniyā vālē khuśhī kē liē taṛapatē haĩ aur āpkō khuśhī pratyakṣhaphal K|kē rūp mē̃ mil rahī hai .

¹⁸⁰When a kumari becomes a householder, she has to become a lamb and has to bow down in front of everyone. ¹⁸¹So, you have been saved, have you not?

¹⁵²Khuśhī hī āpkē jīvan key|kī viśhēṣhtā hai  ! ¹⁵³Agar khuśhī nahī̃ tō jīvan nahī̃ .

¹⁸²Therefore, always consider yourself to be very fortunate and continue to move forward.

¹⁵⁴Tō sadā apnī unnati kartē huē āgē baṛh rahī hō nā  ?

¹⁸³Achcha. ¹⁸⁴Mothers: All of you are powerful mothers, are you not?

¹⁵⁵Bāpdādā khuśh hōtē haĩ ki kumāriyā̃ samay par bach gaī , nahī̃ tō ulṭī sīṛhī chaṛhkar phir utarnī paṛtī .

¹⁸⁵You are not weak, are you? ¹⁸⁶What does BapDada want from the mothers? ¹⁸⁷For each one of you mothers to become a world mother and benefit the world.

¹⁵⁶Chaṛhō aur utarō - mēhnat hai nā .

¹⁸⁸However, mothers work very cleverly.

¹⁵⁷Dēkhō , kōī bhī pravr̥itti vālē̃ haĩ , tō bhī kahlānā tō brahmākumār - brahmākumārī paṛtā , brahmā adharkumār tō nahī̃ kahtē . ¹⁵⁸Phir bhī kumārakumārī banē nā .

¹⁸⁹When any lokik work has to be done, they make someone or other an instrument to do that and they themselves go out. ¹⁹⁰However, when it is a Godly task, they say, "I have children, so who is going to look after them?"

¹⁵⁹Tō sīṛhī utarē aur āpkō utarnā nahī̃ paṛā , bahut bhāgyavān hō , samay par bāp mil gayā .

¹⁹¹BapDada says to the Pandavas: You have to look after them because you are the creators.

¹⁶⁰Kumārī hī pūjī jātī hai .

¹⁹²So the Pandavas should free the Shaktis.

¹⁶¹Kumārī jab gr̥ihasthī ban jātī hai tō bakrī ban sabkē āgē sir jhukātī rahtī hai . ¹⁶²Tō bach gaī nā .

¹⁹³According to the drama, at the present time, it is the mothers who have been given a chance; therefore, the mothers have to be kept in the front.

¹⁶³Tō sadā apnē kō aisē bhāgyavān samajh āgē baṛhtē chalō .

¹⁹⁴You now have to do a lot of service. ¹⁹⁵The whole world has to be transformed.

¹⁶⁴Achchhā  ! ¹⁶⁵Mātāō̃ sē - sabhī śhaktiśhālī mātāyē̃ hō nā  ?

¹⁹⁶So how will you complete the service? ¹⁹⁷A fast speed is needed, is it not?

¹⁶⁶Kamzōr tō nahī̃  ? ¹⁶⁷Bāpdādā mātāō̃ sē kyā chāhtē haĩ  ?

¹⁹⁸So, Pandavas, free the Shaktis so that centres can open and the sound can spread.

¹⁶⁸Ēk - ēk mātā ‘ ‘ jagatamātā ' ' ban viśhva kā kalyāṇ karē . ¹⁶⁹Lēkin mātāyē̃ chaturāī sē kām kartī haĩ .

¹⁹⁹Achcha. ²⁰⁰Blessing: May you uplift everyone and create the most elevated picture, the same as Father Brahma has done.

¹⁷⁰Jab laukik kārya hōtā hai tō kisī na kisī kō nimitt banākar nikal jātī̃ aur jab īśhvarīy kārya hōtā tō kahē̃gē - bachchē haĩ , kaun sambhālēgā  ?

²⁰¹All the children have created their picture of fortune through elevated awareness and elevated actions. ²⁰²Now, the final touching is needed for perfection and for becoming the most elevated of all, like Father Brahma.

¹⁷¹Pāṇḍavō̃ kō tō bāpdādā kahtē - sambhālnā hai kyōṅki rachtā haĩ , pāṇḍav śhaktiyō̃ kō free karē̃ . ¹⁷²Drama anusār vartamān samay mātāō̃ kō chance milā hai , isliē mātāō̃ kō āgē rakhnā hai .

²⁰³For this, become one who uplifts everyone, that is, always remain free from selfish motives. ²⁰⁴In every situation and in every task, in every co­operative gathering, the more selflessness there is, the more you will be able to uplift others.

¹⁷³Abhī bahut sēvā karnī hai .

²⁰⁵You will always experience yourself to be full.

¹⁷⁴Sārē viśhva kā parivartan karnā hai tō sēvā pūrī kaisē karōgē  ?

²⁰⁶You will always remain stable as an embodiment of attainment.

¹⁷⁵Tīvr gati chāhiē nā .

²⁰⁷You will not accept anything for yourself.

¹⁷⁶Tō pāṇḍav , śhaktiyō̃ kō free karō tō sēvākēndra khulē̃ aur āvāj buland hō .

²⁰⁸Slogan: Only by being a complete renunciate will you develop the virtues of having an easy nature and being tolerant.

¹⁷⁷Achchhā  !

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