मंगलवार 26 जनवरी 1988 की अव्यक्त मुरली

⁰> ¹26 - 01 - 88 om shanti avyakt baapdaadaamdhuban

⁰> > 26-01-88 Om Shanti Avyakt Bapdada Madhuban

²sangamayug par number one poojya banne ki alaukik vidhi

¹The alokik way to become number one worthy­of­worship at the comfluence age.

³paramshikshak baapdaada apne bachchon ko har aatma mein visheshta dekhne ki prerna dete hue bole – ⁴aaj anaadi baap aur aadi baap anaadi shaaligraam bachchon ko aur aadi brahman bachchon ko double roop se dekh rahe hain। ⁵shaaligraam roop mein bhi param poojya ho aur brahman so devta swaroop bhi gaayan aur poojan yogya ho।

²Today, the eternal (Anadi) Father and the first, original (Adi) father are seeing their eternal saligram children and the original (adi) Brahmin children in their double form. ³In the form of saligrams you are supremely worthy of worship and in the form of Brahmins, who become deities, you are worthy of praise and worthy of worship.

⁶donon - aadi aur anaadi baap donon hi roop se poojya aatmaon ko dekh harshit ho rahe hain।

⁴Both fathers, Adi and Anadi are pleased to see souls who are worthy of worship in both forms.

⁷anaadi baap ne aadi pita sahit arthaat brahma baap aur brahman bachchon ko apne se bhi jyaada double roop mein poojya banaaya hai।

⁵The eternal Father has made Adi Pita (original father) Father Brahma and also the Brahmin children even more worthy of worship than Himself, in the double form.

⁸anaadi baap ki pooja sirf ek niraakaar roop mein hoti hai lekin braahma sahit brahman bachchon ki pooja ‘‘niraakaar'', ‘‘saakaar'', - donon roop se hoti hai।

⁶The eternal Father is only worshipped in the one incorporeal form, whereas Brahma, together with the Brahmin children, are worshipped in both the incorporeal and corporeal forms.

⁹to baap bachchon ko apne se bhi jyaada double roop se mahaan maante hain।

⁷So, the Father makes the children greater in two ways, even greater than Himself.

¹⁰aap baapdaada bachchon ki visheshtaaon ko dekh rahe the।

⁸Today, BapDada was seeing the specialities of the children.

¹¹har ek bachche ki visheshta apni - apni hai।

⁹Each child's speciality is his own.

¹²koi baap ki aur sarva brahman aatmaon ki visheshtaaon ko jaan svayan mein sarva visheshtaayen dhaaran kar shreshtha arthaat vishesh aatma ban gaye hain aur koi visheshtaaon ko jaan aur dekhkar khush hote hain lekin apne mein sarva visheshtaayen dhaaran karne ki himmat nahin hai aur koi har aatma mein ya brahman parivaar mein visheshta hote hue bhi visheshta ke mahatva se nahin dekhte,ek do ko saadhaaran roop se dekhte hain।

¹⁰Some children, knowing the specialities of the Father and all the Brahmin souls, imbibe all those specialities themselves and become elevated, that is, special souls. ¹¹Others become happy knowing and seeing the specialities, but they don't have the courage to imbibe all specialities themselves. ¹²Even though every soul of the Brahmin family has speciality, some do not look at the importance of their speciality, but just see one another in their ordinary form.

¹³visheshta dekhne va jaanne ka abhyaas nahin hai va gun - graahak buddhi arthaat gun grahan karne ki buddhi na hone ke kaaran visheshta arthaat gun ko jaan nahin sakte।

¹³They don’t have the practice of seeing or knowing the speciality. ¹⁴Or, because of not having an intellect that picks up virtues, that is, because of not having an intellect that can imbibe virtues, they are unable to know the speciality or virtue.

¹⁴har ek brahman aatmaayen koi - na - koi visheshta avashya bhari hui hai।

¹⁵Every Brahmin soul is definitely filled with one speciality or another.

¹⁵chaahe 16hajaar ka last daana bhi ho lekin usmein bhi koi - na - koi visheshta hai,isliye hi baap ki najar us aatma ke oopar padti hai।

¹⁶Even if it is the last bead of the rosary of 16,000, he definitely has one speciality or another, for this is why the Father's vision falls on that soul.

¹⁶bhagwan ki najar pad jaae va bhagwan apna banaave to zaroor visheshta samaai hui hai! ¹⁷isliye hi woh aatma braahmanon ki list mein aai hai lekin sada har ek ki visheshta ko dekhne aur jaanne mein nambarvaar ban jaate hain।

¹⁷When God's vision falls on that one, or when God makes that one belong to Him, there is definitely one speciality or another merged in that one. ¹⁸This is why that soul has come in the list of Brahmins. ¹⁹However, you become numberwise in constantly seeing and knowing the speciality of each one.

¹⁸baapdaada jaante hain ki kaise bhi, bhal gyaan ki dhaarna va seva mein, yaad mein kamzor hain lekin baap ko jaanne, baap ke banne ki vishaalbuddhi,baap ko dekhne ki divya - najar - yeh visheshta to hai।

²⁰BapDada knows that, no matter how weak you are in imbibing knowledge, in service or in remembrance, you do have a broad intellect with which to know the Father and to belong to Him and that you have divine vision with which to see Him.

¹⁹jo aajkal ke naameegraami vidvaan bhi nahin jaan sakte,na pahchaan sakte lekin un aatmaon ne jaan liya!

²¹You have this speciality, at least! ²²Even well­known scholars of today cannot know or recognise Him, but you souls know Him.

²⁰koton mein koi, koi mein bhi koi - is list mein to aa gaye na।

²³You have at least come in the list of those who are a handful out of multimillions, a few out of that handful.

²¹isliye koton mein se vishesh aatma to ho gaye na।

²⁴This is why you have become special souls out of multimillions.

²²vishesh kyon banen?

²⁵Why have you become special?

²³kyonki oonche - te - oonch baap ke ban gaye।

²⁶Because you belong to the highest­on­high Father.

²⁴sabhi aatmaon mein brahman aatmaayen vishesh hain।

²⁷Out of all souls, Brahmin souls are special.

²⁵sirf koi apni visheshta ko kaarya mein lagaate hain,isliye woh visheshta vriddhi ko praapta hoti rehti hai aur doosron ko bhi woh dikhaai deti hai,aur koi mein visheshta roopi beej to hai lekin kaarya mein laana - yeh hai beej ko dharni mein daalna।

²⁸It is just that some use their specialities and this is why that speciality, which some are able to see, continues to increase. ²⁹Others have the seed of speciality in them, but to use that is to sow that seed in the ground. ³⁰Until a seed is sown in the ground a tree cannot grow from it; it cannot grow.

²⁶jab tak beej ko dharni mein nahin daalen to vriksha nahin paida hota, vistaar ko praapta nahin kar paate hain।

³¹Some children make the seed of speciality grow, that is, it grows in the form of a tree. ³²It even bears fruit, but when the fruit comes, birds come to the fruit to eat it.

²⁷aur kai bachche visheshta ke beej ko vistaar mein bhi laate arthaat vriksha ke roop mein vriddhi ko bhi praapta karte, phal ko bhi praapta karte lekin jab phal aata hai to phal ke peechhe chidiyaaen, panchhi bhi aate hain khaane ke liye।

³³So, while the fruit is coming, Maya also comes in the form "I am special", "This is my speciality." ³⁴You don't understand that that speciality has been received from the Father, that it is the Father who has filled you with that speciality.

²⁸to phal jab tak pahunchte hain to is roop mein maaya aati hai ki main vishesh hoon, meri yeh visheshta hai।

³⁵It was when you became a Brahmin that you developed that speciality. ³⁶It is a gift of Brahmin life, a gift from the Father.

²⁹yeh nahin samajhte ki baap dvaara praapta hui visheshta hai। ³⁰visheshta bharne vaala baap hai।

³⁷This is why it is necessary to pay this attention after the fruit has come, that is, after you have had success in service.

³¹jab brahman bane to visheshta aai। ³²brahman jeevan ki den hai, baap ki den hai।

³⁸Otherwise, the birds in the form of Maya eat the fruit or make it fall off the tree.

³³isliye phal ke baad arthaat seva mein saphalta ke baad yeh attention rakhna bhi zaroori hai।

³⁹A damaged idol cannot be worshipped; it is believed that that is an idol but it cannot be worshipped.

³⁴nahin to,maaya roopi chidiya, panchhi phal ko jhootha kar dete ya neeche gira dete hain। ³⁵jaise khandit moorti ki pooja nahin hoti, maana jaata hai ki yeh moorti hai lekin pooji nahin jaati।

⁴⁰In the same way, there are those Brahmin souls who receive the fruit of service, that is, who receive success in service, but the birds of the consciousness of "I" have damaged the fruit.

³⁶aise jo brahman aatmaayen seva ka phal arthaat seva mein saphalta praapta kar lete hain lekin ‘main - pan' ki chidiya ne phal ko khandit kar diya, isliye sirf maana jaayega ki seva bahut achhi karte hain, mahaarthi hain, serviceable hain lekin sangamayug par bhi sarva brahman parivaar ke dil mein sneh ke paatra va poojya nahin ban sakte hain।

⁴¹This is why it is accepted that they do very good service, that they are maharathis and are serviceable, but, even at the confluence age, they cannot become worthy of love from the hearts of the whole Brahmin family and so worthy of worship. ⁴²To receive love from the heart and regard from the heart at the confluence age is to become worthy of worship.

³⁷sangamayug mein dil ka sneh, dil ka regard - yahi poojya banna hai।

⁴³Those who bring about the consciousness of "I" in the fruit cannot become worthy of worship.

³⁸phal ko main - pan mein laane vaale aisa poojya nahin ban sakte।

⁴⁴It is one thing to consider someone to be high in your heart, and to be high means to be worthy of worship.

³⁹ek hai dil se kisko ooncha maanna,to oonche ko poojya kaha jaata hai।

⁴⁵In today's world, because their father is higher, children call him or write to him, "worthy of worship father".

⁴⁰jaise aajkal ki duniya mein bhi baap ooncha hone kaaran bachche ‘‘poojya pitaaji'' kahkar bulaate hain ya likhte hain aise dil se ooncha maanna arthaat dil se regard dena।

⁴⁶To consider someone to be high in your heart means to give regard from your heart. ⁴⁷It is another thing when you have to give regard according to the external code of conduct.

⁴¹doosra hota hai baahar ki maryaada pramaan regard dena hi padta hai।

⁴⁸So, there is so much difference in giving with your heart, and having to give.

⁴²to ‘‘dil se dena'' aur ‘‘dena hi padta'' ismen kitna antar hai! ⁴³poojya banna arthaat dil se sarva maanen।

⁴⁹To become worthy of worship means everyone should accept you with their heart, or it should be the majority.

⁴⁴majority hone chaahiye,pahle bhi sunaaya ki 5 percent to rah hi jaata hai lekin majority dil se maanen - yeh hai sangamayug par poojya banna।

⁵⁰You were told earlier too that 5% would not, but the majority should accept with their heart, and that this is becoming worthy of worship at the confluence age.

⁴⁵poojya banne ka sanskaar bhi abhi se hi bharna hai।

⁵¹It is from now that you have to fill yourself with the sanskars of being worthy of worship.

⁴⁶lekin bhakti maarga ke poojya banne mein aur ab ke poojya banne mein antar hai।

⁵²However, there is a difference in being worthy of worship on the path of devotion and being worthy of worship now.

⁴⁷abhi aapke shareeron ki pooja nahin ho sakti kyonki antim puraana shareer hai, tamoguni tatvon ka bana hua shareer hai।

⁵³Your body cannot be worshipped now, because it is the last, old body; it is a body made of tamoguni elements. ⁵⁴You will not be garlanded with a garland of flowers now.

⁴⁸abhi phoolon ke haar nahin padenge।

⁵⁵On the path of devotion, people offer flowers to the deities.

⁴⁹bhakti - maarga mein to devtaaon ke oopar chadhaate hain na। ⁵⁰poojya ki nishaani hai - dhoop jalaana, haar pahnaana,aarti karna,keertan karna, tilak lagaana।

⁵⁶The sign of being worthy of worship is that they light incense sticks, they garland idols, they do arti (special form of worship with lamps), they sing devotional songs and apply a tilak.

⁵¹sangamayug par yeh sthool vidhi nahin hai।

⁵⁷At the confluence age you do not have those gross methods.

⁵²lekin sangamayug mein sada dil se un poojya aatmaon ke prati sachche sneh ki aarti utaarte rehte hain।

⁵⁸However, at the confluence age people continue to do arti with true love in their heart for those worthy­of­worship souls.

⁵³aatmaon dvaara sada koi - na - koi praapti ka keertan karte rehte hain,sada un aatmaon ke prati shubh bhaavna ki dhoop va deepak jagaate rehte hain।

⁵⁹They constantly continue to sing songs of one or other form of attainment from souls. ⁶⁰They constantly light lamps or incense of good wishes for those souls.

⁵⁴sada aisi aatmaon ko dekh svayan bhi jaise woh aatmaayen baap ke oopar balihaar gai hai,vaise anya aatmaon mein bhi baap ke oopar balihaar jaane ka umang aata hai।

⁶¹Just as you souls have surrendered yourself to the Father, in the same way, other souls should also receive from you the enthusiasm to surrender themselves to the Father.

⁵⁵to baap ke oopar balihaar jaane ka haar sada un aatmaon ko svatah hi praapta hota hai।

⁶²So those souls automatically receive the garland of surrendering to the Father.

⁵⁶aisi aatmaayen sada smritisvaroop ke tilakdhaari hoti hain।

⁶³Such souls constantly wear the tilak of an embodiment of remembrance.

⁵⁷is alaukik vidhi se is samay ke poojya aatmaayen banti hain।

⁶⁴Souls become worthy of worship at this time in this alokik way.

⁵⁸bhakti - maarga ke poojya banne se shreshtha pooja ab ki hai। ⁵⁹jaise bhakti - maarga ki poojya aatmaon ke do ghadi ke samparka se arthaat sirf moorti ke saamne jaane se do ghadi ke liye bhi shanti,shakti, khushi ka anubhav hota hai।

⁶⁵Instead of becoming worthy of worship on the path of devotion, the worship of the present time is more elevated. ⁶⁶With just a few moments' connection with the worthy­of­worship souls of the path of devotion, that is, just by going in front of that idol, they experience peace, power and happiness for a few moments.

⁶⁰aise sangamayugi poojya aatmaon dvaara ab bhi do ghadi - ek ghadi bhi drishti milne se bhi khushi, shanti va umang - utsaah ki shakti anubhav hoti hai।

⁶⁷In the same way, even now, by receiving a few moments drishti from confluence­aged worthy­of­worship souls, you experience happiness, peace and the power of zeal and enthusiasm.

⁶¹aisi poojya aatmaayen arthaat number one vishesh aatmaayen hain।

⁶⁸Such worthy­of­worship souls means number one special souls.

⁶²second aur third to suna diya, uska vistaar kya karenge।

⁶⁹You have already been told about the second and third numbers.

⁶³hain to sab vishesh aatmaon ki list mein lekin one, tu,three - nambarvaar hain।

⁷⁰What can we say about them? ⁷¹All are in the list of special souls, but it is numberwise ­ one, two, three…

⁶⁴lakshya sabhi ka number one ka hota hai।

⁷²The aim of everyone is number one.

⁶⁵to aise poojya bano।

⁷³So, become worthy of worship in that way.

⁶⁶jaise brahma baap ke gunon ke geet gaate ho na।

⁷⁴You sing praise of the virtues of Father Brahma, do you not?

⁶⁷yeh sab visheshtaayen poojya banne ki va number one vishesh aatma banne ki baaten brahma baap mein dekhi na,suni na।

⁷⁵You have seen or heard about all those specialities in Father Brahma for becoming worthy of worship and of the things for becoming a number one special soul.

⁶⁸to jaise brahma ki saakaar aatma number one sangamayugi poojya so bhavishya mein number one poojya bante।

⁷⁶Just as Brahma, the soul in the corporeal form became the foremost worthy­of­worship one at the confluence age, so he also becomes the foremost worthy­of­worship one in the future.

⁶⁹lakshmi - naaraayan number one poojya hain na।

⁷⁷Lakshmi and Narayan are number one worthy of worship, are they not?

⁷⁰aise, aap sabhi bhi aise ban sakte hain।

⁷⁸In the same way, all of you can also become the same.

⁷¹jaise baap ke saath - saath brahma baap ki kamaal gaate hain,aise aap sabhi bhi sada aisa sankalp, bol aur karma karo jo sada hi kamaal ka ho!

⁷⁹Just as you sing of the wonder of Father Brahma together with that of the Father, in the same way, all of you should always have such thoughts, words and deeds that are a wonder.

⁷²jab kamaal hogi to dhamaal nahin hogi। ⁷³kamaal nahin karte to dhamaal karte ho - chaahe sankalpon ki dhamaal karo,chaahe vaani se karo।

⁸⁰When there are wonders (kamaal), there won't be upheaval (dhamaal). ⁸¹When you don't perform kamaal, there is dhamaal ­ whether in your thoughts or words.

⁷⁴sankalpon se bhi vyartha toofaan chalta to yeh dhamaal hai na।

⁸²When you have a storm of waste in your thoughts, that is an upheaval, is it not?

⁷⁵dhamaal nahin lekin kamaal karni hai। ⁷⁶kyonki aadi pita brahma ke brahman bachche sada hi poojya gaaye jaate hain?

⁸³You don't have to create an upheaval, but perform a wonder, because the Brahmin children of Adi Pita Brahma are always remembered as worthy of worship.

⁷⁷abhi last janma mein bhi dekho to sabhi se unch varna kaun - sa gaaya jaata hai?

⁸⁴Even in the last birth, which clan is remembered as the highest? ⁸⁵It is said to be the Brahmin clan, is it not?

⁷⁸brahman varna kehte hain na।

⁸⁶It is an elevated name.

⁷⁹ooncha naam aur oonche shreshtha kaam ke liye bhi brahman ko hi bulaate hain,kiske kalyaan ke liye bhi braahmanon ko hi bulaate hain।

⁸⁷And, for carrying out an elevated task, they would only call brahmins. ⁸⁸For benefitting anyone, they would only call brahmins. ⁸⁹So even until the last birth, the elevated name and the elevated task of Brahmins are well known.

⁸⁰to last janma tak bhi brahman aatmaon ka ooncha naam, ooncha kaam prasiddha hai।

⁹⁰They have continued from time immemorial. ⁹¹They are carrying on with their task even just with their name.

⁸¹parampara se chal raha hai। ⁸²sirf naam se bhi kaam chala rahe hain।

⁹²It is your work, but the work of those with just the name is also being carried out.

⁸³kaam aapka hai lekin naam vaalon ka bhi kaam chal raha hai।

⁹³From this, you can see how much praise there is of the true Brahmin souls and how great they are.

⁸⁴isse dekho ki sachche brahman aatmaon ki kitni mahima hai aur kitne mahaan hain!

⁹⁴Even the name "Brahmin" has become imperishable. ⁹⁵Your life has become one with imperishable attainment.

⁸⁵‘‘brahman'' - naam bhi avinaashi ho gaya hai। ⁸⁶avinaashi praapti vaali jeevan ho gai hai।

⁹⁶The speciality of Brahmin life is less labour and greater attainment because in front of love there is no labour.

⁸⁷brahman jeevan ki visheshta hai - mehnat kam,praapti jyaada।

⁹⁷Even in this last birth, Brahmins don't labour, they continue to eat comfortably.

⁸⁸kyonki muhabbat ke aage mehnat nahin hai।

⁹⁸If you do the work of just your name, you cannot remain hungry.

⁸⁹ab last janma mein bhi brahman mehnat nahin karte,aaraam se khaate rehte hain।

⁹⁹So, you are seeing the signs of the specialities of the Brahmin life of this time even now. ¹⁰⁰You are such elevated special souls.

⁹⁰agar ‘‘naam''ka bhi kaam karte hain to bhookhe nahin rah sakte hain।

¹⁰¹Do you understand? ¹⁰²Those who are worthy of worship at the present time are also worthy of worship in the future.

⁹¹to is samay ke brahman jeevan ki visheshtaaon ki ab tak nishaaniyaan dekh rahe ho।

¹⁰³They are known as special number one souls. ¹⁰⁴So check. ¹⁰⁵Baba is telling you the story of Father Brahma; more still remain.

⁹²itni shreshtha vishesh aatma ho! ⁹³samjha?

¹⁰⁶Always keep these specialities of Father Brahma in front of you.

⁹⁴vartamaan samay poojya to bhavishya ke poojya।

¹⁰⁷Do not engage yourself in other matters; only see and speak about specialities.

⁹⁵isko hi vishesh aatmaayen number one kehte hain। ⁹⁶to check karo।

¹⁰⁸Relate the importance of speciality to everyone and make them special.

⁹⁷brahma baap ki kahaani suna rahe hain na।

¹⁰⁹To make others that means for the self to become special.

⁹⁸abhi aur bhi rahi hui hai।

¹¹⁰Do you understand? ¹¹¹Achcha.

⁹⁹yeh brahma baap ki visheshta sada saamne rakho। ¹⁰⁰aur kisi baaton mein nahin jaao,lekin visheshtaaon ko dekh aur varnan karo। ¹⁰¹har ek ko visheshta ka mahattva sunaaen vishesh banaao। ¹⁰²bana arthaat svayan vishesh banna।

¹¹²To all the number one special souls from everywhere, to all the special souls in a Brahmin life, to the children who are becoming equal to Father Brahma by always keeping him in front of them, to all the saligrams and Brahmin souls in the corporeal form, heart­filled love, remembrance and namaste from both the eternal Father and the Adi father.

¹⁰³samjha। ¹⁰⁴achha!

¹¹³BapDada meeting groups:

¹⁰⁵chaaron or ke sarva number one vishesh aatmaon ko,sarva brahman jeevan vaale vishesh aatmaon ko,sada brahma baap ko saamne rakh samaan banne vaale bachchon ko anaadi baap,aadi baap ka donon roop se sarva shaaligraamon aur saakaari brahman aatmaon ko sneh bhari yaadapyaar aur namaste।

¹¹⁴Do you consider yourselves to be so fortunate that you always have the Father's hand and His company? ¹¹⁵When you have the Father's hand and His company, you constantly have a life of pleasure. ¹¹⁶You would not be one who is confused, but one who stays in pleasure. ¹¹⁷No situation will attract you towards itself; you will always be attracted towards the Father.

¹⁰⁶party ke saath mulaakaat

¹¹⁸The greatest and most beautiful is the Father.

¹⁰⁷1. sada baap ka haath aur saath hai, aisa bhaagyavaan samajhte ho?

¹¹⁹Therefore, no object or person apart from the Father can attract you.

¹⁰⁸jahaan baap ka haath aur saath hai, vahaan sada hi maujon ki jeevan hoti hai।

¹²⁰The mind of those who are being sustained by the Father's hand and His company cannot go anywhere else.

¹⁰⁹moonjhane vaale nahin honge,mauj mein rahenge।

¹²¹So, are all of you like this or do you go under Maya's sustenance? ¹²²That path is closed, is it not?

¹¹⁰koi bhi paristhiti apne taraph aakarshit nahin karegi,sada baap ki taraph aakarshit honge।

¹²³So, always enjoy the Father's company. ¹²⁴You have found the Father and you have found everything; there is nothing unattained.

¹¹¹sabse bada aur sabse badhiya baap hai,to baap ke sivaae aur koi cheez ya vyakti aakarshit nahin kar sakta।

¹²⁵No matter how much someone tries to free you from His hand and company, you cannot let go of that. ¹²⁶Even if you were to let go, where would you go?

¹¹²jo baap ke haath aur saath mein palne vaale hain, unka man aur kahin ja nahin sakta।

¹²⁷There cannot be any other fortune greater than this. ¹²⁸Kumaris are always fortunate anyway. ¹²⁹You have double fortune.

¹¹³to aise sabhi ho ya maaya ki paalna mein chale jaate ho? ¹¹⁴woh raasta banda hai na।

¹³⁰One is the fortune of a kumari life and the second is the fortune of belonging to the Father.

¹¹⁵to sada baap ke saath ki mauj mein raho।

¹³¹Kumari life is worshipped.

¹¹⁶baap mila sab kuchh mila, koi apraapti nahin।

¹³²When a kumari life has ended, she has to bow down to everyone.

¹¹⁷kitna bhi koi haath, saath chhudaaye lekin chhodne vaale nahin।

¹³³A household life is a life like that of a goat whereas kumari life is worthy­of­worship life.

¹¹⁸aur chhodkar jaayenge bhi kahaan?

¹³⁴If someone falls even once, all her bones break.

¹¹⁹isse bada aur koi bhaagya ho nahin sakta! ¹²⁰kumaariyaan to hain hi sada bhaagyavaan।

¹³⁵Then, no matter how much plaster is put on or how much you try to put it right, the bone becomes weak.

¹²¹double bhaagya hai।

¹³⁶So, become sensible!

¹²²ek - kumaari jeevan ka bhaagya,doosra - baap ka banne ka bhaagya। ¹²³kumaari jeevan pooji jaati hai।

¹³⁷Don't become sensible after tasting it. ¹³⁸Do you always experience yourselves to be the victorious souls of every cycle?

¹²⁴jab kumaari jeevan khatma hoti hai to sabke aage jhukna padta।

¹³⁹You have played the part of being victorious many times and are playing that part now too.

¹²⁵grihasthi jeevan hai hi bakri samaan jeevan, kumaari jeevan hai poojya jeevan।

¹⁴⁰Victorious souls always make other souls victorious too. ¹⁴¹Anything that is done many times is always easy; it doesn’t require any effort.

¹²⁶agar koi ek baar bhi gira to girne se hi toot jaati hai na। ¹²⁷phir kitna bhi plaastar karo,theek karo lekin hi kamzor ho jaati hai।

¹⁴²With the awareness of being a soul who has been victorious many times, it feels like a game to overcome any situation and you experience happiness. ¹⁴³Victorious souls experience victory to be their right.

¹²⁸to samajhdaar bano। ¹²⁹taste karke phir samajhdaar nahin banna।

¹⁴⁴You do not receive a right through effort, you receive it automatically.

¹³⁰achha! ¹³¹2. sada apne ko kalpa - kalpa ki vijayi aatmaayen anubhav karte ho?

¹⁴⁵So, constantly continue to move forward with the happiness of victory and a right, and also make others move forward.

¹³²anek baar vijayi banne ka part bajaaya hai aur ab bhi baja rahe hain।

¹⁴⁶While living with the lokik family, transform the lokik into alokik because an alokik relationship is one that gives happiness.

¹³³vijayi aatmaayen sada auron ko bhi vijayi banaati hain।

¹⁴⁷Through lokik relationships you receive temporary happiness, not permanent.

¹³⁴jo anek baar kiya jaata hai woh sada hi sahaj hota hai, mehnat nahin lagti hai।

¹⁴⁸So, you have become constantly happy. ¹⁴⁹Do you experience that you have moved away from the world of those who are unhappy into the world of happiness?

¹³⁵anek baar ki vijayi aatma hain- is smriti se koi bhi paristhiti ko paar karna khel lagta hai। ¹³⁶khushi anubhav hoti hai?

¹⁵⁰Previously you were the children of Ravan and so you were those who gave sorrow, whereas you have now become the children of the Bestower of Happiness, embodiments of happiness.

¹³⁷vijayi aatmaon ko vijay adhikaar anubhav hoti hai। ¹³⁸adhikaar mehnat se nahin milta,svatah hi milta hai।

¹⁵¹The first number is this family of alokik Brahmins, and the deities have become the second number. ¹⁵²So, you love this alokik life, do you not?

¹³⁹to sada vijay ki khushi se,adhikaar se aage badhte auron ko bhi aage badhaate chalo। ¹⁴⁰laukik parivaar mein rehte laukik ko alaukik mein parivartan karo kyonki alaukik sambandh sukh dene vaala hai।

¹⁵³Do you constantly experience yourself to be multimillion times fortunate? ¹⁵⁴Throughout the whole cycle, you cannot attain such elevated fortune even in the future heaven, because you receive the fortune of the kingdom as a reward of the effort made at the present time.

¹⁴¹laukik sambandh se alpakal ka sukh milta hai, sada ka nahin।

¹⁵⁵You receive the future fortune on the basis of the present fortune.

¹⁴²to sada sukhi ban gaye। ¹⁴³duhkhiyon ki duniya se sukh ke sansaar mein aa gaye - aisa anubhav karte ho?

¹⁵⁶It is the fortune of the present time that has importance. ¹⁵⁷It is at this time that you sow the seed and you receive the fruit for many births.

¹⁴⁴pahle raavan ke bachche the to duhkhadaai the,abhi sukhdaata ke bachche sukhasvaroop ho gaye।

¹⁵⁸So, it is the seed that has importance, does it not? ¹⁵⁹At this time, to create fortune or to receive fortune is to sow the seed.

¹⁴⁵phasta number yeh alaukik braahmanon ka parivaar hai,devtaayen bhi second number ho gaye। ¹⁴⁶to yeh alaukik jeevan pyaari lagti hai na।

¹⁶⁰So, constantly continue to move along with intense effort with this attention and let the multimillion times fortune of the present time always be emerged in your awareness.

¹⁴⁷3. sada apne ko padmaapadma bhaagyavaan anubhav karte ho?

¹⁶¹While performing actions, remember that you should not forget your elevated fortune in those actions.

¹⁴⁸saare kalpa mein aisa shreshtha bhaagya praapta ho nahin sakta।

¹⁶²Remain an embodiment of remembrance. ¹⁶³This is known as being multimillion times fortunate.

¹⁴⁹kyonki bhavishya svarga mein bhi is samay ke purooshaartha ki praalabdha ke roop mein raajyabhaagya praapta karte ho।

¹⁶⁴Always keep the blessing of this awareness with you and you will easily continue to move forward and become free from having to labour. ¹⁶⁵Achcha.

¹⁵⁰bhavishya bhi vartamaan bhaagya ke hisaab se milta hai। ¹⁵¹mahattva is samay ke bhaagya ka hai।

¹⁶⁶Question: What is the method with which your intellect can continue to make the right decisions with lokik relationships?

¹⁵²beej is samay daalte ho aur phal anek janma praapta hota hai।

¹⁶⁷Answer: Never think about lokik situations when making a decision.

¹⁵³to mahattva to beej ka gina jaata hai na।

¹⁶⁸Decide by staying in a powerful alokik stage.

¹⁵⁴is samay bhaagya banaana ya bhaagya praapta hona - yeh beej bona hai।

¹⁶⁹When you keep things of the past in your awareness, your intellect is diverted towards those.

¹⁵⁵to is attention se sada purooshaartha mein teevragti se aage badhte chalo aur sada is samay ke padmaapadma bhaagya ki smriti emerge roop mein rahe,karma karte hue yaad rahe,karma mein apna shreshtha bhaagya bhoole nahin।

¹⁷⁰Then the sanskars of the past also emerge and you therefore find it difficult. ¹⁷¹Completely forget the lokik attitude, consider yourself to be a soul and then make a decision and it will be an accurate decision. ¹⁷²This is known as the throne of a conqueror of sinful actions.

¹⁵⁶smritisvaroop raho। ¹⁵⁷isko kehte hain padmaapadma bhaagyavaan।

¹⁷³The alokik soul­ conscious stage is the throne of the stage of a conqueror of sinful actions.

¹⁵⁸isi smriti ke vardaan ko sada saath rakhna, to sahaj hi aage badhte rahenge,mehnat se chhoot jaayenge। ¹⁵⁹achha!

¹⁷⁴So, make a decision when sitting on this throne and it will be accurate. ¹⁷⁵Achcha. ¹⁷⁶Blessing: May you be full of all treasures, with being equally a child and a master.

¹⁶⁰prashn - laukik sambandh mein buddhi yathaartha phaisla deti rahe - uski vidhi kya hai? ¹⁶¹uttar - kabhi bhi laukik baaton ko sochkar phaisla nahin karna hai।

¹⁷⁷Just as everyone has the intoxication of being His children, in the same way, to be a child and a master means to experience the complete and perfect stage, equal to that of the Father.

¹⁶²alaukik shaktishaali sthiti mein rahkar phaisla karo। ¹⁶³koi bhi pichhli baaten smriti mein rakhne se buddhi us taraph chali jaati hai,phir pichhle sanskaar bhi pragat hote hain, isliye mushkil hota hai।

¹⁷⁸The speciality of being a master is that to the extent that you are a master, accordingly, the sanskars of a world server will remain emerged. ¹⁷⁹Let the intoxication of being a master and also a world server be equal and you will then be said to be equal to the Father.

¹⁶⁴bilkul hi laukik vritti bhool aatma samajh phir phaisla karo to yathaartha phaisla hoga। ¹⁶⁵ise hi kehte hain - vikarmaajeet ka takhta।

¹⁸⁰Let the forms of being a child and a master always be in your practical actions, for only then will you be able to experience the stage of being full of all treasures, equal to the Father.

¹⁶⁶alaukik aatmik sthiti hi vikarmaajeet sthiti ka takhta hai, is takhta par baithkar phaisla karo to yathaartha hoga। ¹⁶⁷achha!

¹⁸¹Slogan: Claim a right to the infinite treasures of knowledge and all dependence will end. ¹⁸²* * * O MS H A N T I * * *