मंगलवार 26 जनवरी 1988 की अव्यक्त मुरली

⁰> ¹26 - 01 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 26-01-88 Om Shanti Avyakt Bapdada Madhuban

²Saṅgamyug par number one pūjya bannē key|kī alaukik vidhi

¹The alokik way to become number one worthy­of­worship at the comfluence age.

³Paramśhikṣhak bāpdādā apnē bachchō̃ kō her|har ātmā mē̃ viśhēṣhtā dēkhnē key|kī prērṇā dētē huē bōlē – ⁴Āj anādi bāp aur ādi bāp anādi śhāligrām bachchō̃ kō aur ādi brāhmaṇ bachchō̃ kō double rūp sē dēkh rahē haĩ . ⁵Śhāligrām rūp mē̃ bhī param pūjya hō aur brāhmaṇ sō dēvtā svarūp bhī gāyan aur pūjan yōgya hō .

²Today, the eternal (Anadi) Father and the first, original (Adi) father are seeing their eternal saligram children and the original (adi) Brahmin children in their double form. ³In the form of saligrams you are supremely worthy of worship and in the form of Brahmins, who become deities, you are worthy of praise and worthy of worship.

⁶Dōnō̃ - ādi aur anādi bāp dōnō̃ hī rūp sē pūjya ātmāō̃ kō dēkh harṣhit hō rahē haĩ .

⁴Both fathers, Adi and Anadi are pleased to see souls who are worthy of worship in both forms.

⁷Anādi bāp nē ādi pitā sahit arthāt brahmā bāp aur brāhmaṇ bachchō̃ kō apnē sē bhī jyādā double rūp mē̃ pūjya banāyā hai .

⁵The eternal Father has made Adi Pita (original father) Father Brahma and also the Brahmin children even more worthy of worship than Himself, in the double form.

⁸Anādi bāp key|kī pūjā sirph ēk nirākār rūp mē̃ hōtī hai lēkin brāhmā sahit brāhmaṇ bachchō̃ key|kī pūjā ‘ ‘ nirākār ' ' , ‘ ‘ sākār ' ' , - dōnō̃ rūp sē hōtī hai .

⁶The eternal Father is only worshipped in the one incorporeal form, whereas Brahma, together with the Brahmin children, are worshipped in both the incorporeal and corporeal forms.

⁹Tō bāp bachchō̃ kō apnē sē bhī jyādā double rūp sē mahān māntē haĩ .

⁷So, the Father makes the children greater in two ways, even greater than Himself.

¹⁰Āp bāpdādā bachchō̃ key|kī viśhēṣhatāō̃ kō dēkh rahē thē .

⁸Today, BapDada was seeing the specialities of the children.

¹¹Har ēk bachchē key|kī viśhēṣhtā apnī - apnī hai .

⁹Each child's speciality is his own.

¹²Kōī bāp key|kī aur sarv brāhmaṇ ātmāō̃ key|kī viśhēṣhatāō̃ kō jān svayã mē̃ sarv viśhēṣhatāyē̃ dhāraṇ kar śhrēṣhṭh arthāt viśhēṣh ātmā ban gayē haĩ aur kōī viśhēṣhatāō̃ kō jān aur dēkhkar khuśh hōtē haĩ lēkin apnē mē̃ sarv viśhēṣhatāyē̃ dhāraṇ karnē key|kī himmat nahī̃ hai aur kōī her|har ātmā mē̃ yā brāhmaṇ parivār mē̃ viśhēṣhtā hōtē huē bhī viśhēṣhtā K|kē mahatva sē nahī̃ dēkhtē , ēk dō kō sādhāraṇ rūp sē dēkhtē haĩ .

¹⁰Some children, knowing the specialities of the Father and all the Brahmin souls, imbibe all those specialities themselves and become elevated, that is, special souls. ¹¹Others become happy knowing and seeing the specialities, but they don't have the courage to imbibe all specialities themselves. ¹²Even though every soul of the Brahmin family has speciality, some do not look at the importance of their speciality, but just see one another in their ordinary form.

¹³Viśhēṣhtā dēkhnē vā jānnē kā abhyās nahī̃ hai vā guṇ - grāhak buddhi arthāt guṇ grahaṇ karnē key|kī buddhi na hōnē K|kē kāraṇ viśhēṣhtā arthāt guṇ kō jān nahī̃ saktē .

¹³They don’t have the practice of seeing or knowing the speciality. ¹⁴Or, because of not having an intellect that picks up virtues, that is, because of not having an intellect that can imbibe virtues, they are unable to know the speciality or virtue.

¹⁴Har ēk brāhmaṇ ātmāyē̃ kōī - na - kōī viśhēṣhtā avaśhya bharī huī hai .

¹⁵Every Brahmin soul is definitely filled with one speciality or another.

¹⁵Chāhē 16 hajār kā last dānā bhī hō lēkin usmē̃ bhī kōī - na - kōī viśhēṣhtā hai , isliē hī bāp key|kī najar us ātmā kē ūpar paṛtī hai .

¹⁶Even if it is the last bead of the rosary of 16,000, he definitely has one speciality or another, for this is why the Father's vision falls on that soul.

¹⁶Bhagvān key|kī najar paṛ jāē vā bhagvān apnā banāvē tō jarūr viśhēṣhtā samāī huī hai  ! ¹⁷Isliē hī vah ātmā brāhmaṇō̃ key|kī list mē̃ āī hai lēkin sadā har ēk key|kī viśhēṣhtā kō dēkhnē aur jānnē mē̃ number-vār ban jātē haĩ .

¹⁷When God's vision falls on that one, or when God makes that one belong to Him, there is definitely one speciality or another merged in that one. ¹⁸This is why that soul has come in the list of Brahmins. ¹⁹However, you become numberwise in constantly seeing and knowing the speciality of each one.

¹⁸Bāpdādā jāntē haĩ ki kaisē bhī , bhal gyān key|kī dhārṇā vā sēvā mē̃ , yād mē̃ kamzōr haĩ lēkin bāp kō jānnē , bāp K|kē bannē key|kī viśhālbuddhi , bāp kō dēkhnē key|kī divya - najar - yah viśhēṣhtā tō hai .

²⁰BapDada knows that, no matter how weak you are in imbibing knowledge, in service or in remembrance, you do have a broad intellect with which to know the Father and to belong to Him and that you have divine vision with which to see Him.

¹⁹Jō ājkal K|kē nāmīgrāmī vidvān bhī nahī̃ jān saktē , na pahchān saktē lēkin un ātmāō̃ nē jān liyā  !

²¹You have this speciality, at least! ²²Even well­known scholars of today cannot know or recognise Him, but you souls know Him.

²⁰Kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī - is list mē̃ tō ā gayē nā .

²³You have at least come in the list of those who are a handful out of multimillions, a few out of that handful.

²¹Isliē kōṭō̃ mē̃ sē viśhēṣh ātmā tō hō gayē nā .

²⁴This is why you have become special souls out of multimillions.

²²Viśhēṣh kyō̃ banē̃  ?

²⁵Why have you become special?

²³Kyōṅki ū̃chē - tē - ū̃ch bāp K|kē ban gayē .

²⁶Because you belong to the highest­on­high Father.

²⁴Sabhī ātmāō̃ mē̃ brāhmaṇ ātmāyē̃ viśhēṣh haĩ .

²⁷Out of all souls, Brahmin souls are special.

²⁵Sirph kōī apnī viśhēṣhtā kō kārya mē̃ lagātē haĩ , isliē vah viśhēṣhtā vr̥iddhi kō prāpt hōtī rahtī hai aur dūsrō̃ kō bhī vah dikhāī dētī hai , aur kōī mē̃ viśhēṣhtā rūpī bīj tō hai lēkin kārya mē̃ lānā - yah hai bīj kō dharnī mē̃ ḍālnā .

²⁸It is just that some use their specialities and this is why that speciality, which some are able to see, continues to increase. ²⁹Others have the seed of speciality in them, but to use that is to sow that seed in the ground. ³⁰Until a seed is sown in the ground a tree cannot grow from it; it cannot grow.

²⁶Jab tak bīj kō dharnī mē̃ nahī̃ ḍālē̃ tō vr̥ikṣha nahī̃ paidā hōtā , vistār kō prāpt nahī̃ kar pātē haĩ .

³¹Some children make the seed of speciality grow, that is, it grows in the form of a tree. ³²It even bears fruit, but when the fruit comes, birds come to the fruit to eat it.

²⁷Aur kaī bachchē viśhēṣhtā K|kē bīj kō vistār mē̃ bhī lātē arthāt vr̥ikṣha K|kē rūp mē̃ vr̥iddhi kō bhī prāpt kartē , phal kō bhī prāpt kartē lēkin jab phal ātā hai tō phal kē pīchhē ciṛiyāē̃ , pañchhī bhī ātē haĩ khānē kē liē .

³³So, while the fruit is coming, Maya also comes in the form "I am special", "This is my speciality." ³⁴You don't understand that that speciality has been received from the Father, that it is the Father who has filled you with that speciality.

²⁸Tō phal jab tak pahũchtē haĩ tō is rūp mē̃ māyā ātī hai ki maĩ viśhēṣh hū̃ , mērī yah viśhēṣhtā hai .

³⁵It was when you became a Brahmin that you developed that speciality. ³⁶It is a gift of Brahmin life, a gift from the Father.

²⁹Yah nahī̃ samajhtē ki bāp dvārā prāpt huī viśhēṣhtā hai . ³⁰Viśhēṣhtā bharnē vālā bāp hai .

³⁷This is why it is necessary to pay this attention after the fruit has come, that is, after you have had success in service.

³¹Jab brāhmaṇ banē tō viśhēṣhtā I|āī|eye . ³²Brāhmaṇ jīvan key|kī dēn hai , bāp key|kī dēn hai .

³⁸Otherwise, the birds in the form of Maya eat the fruit or make it fall off the tree.

³³Isliē phal kē bād arthāt sēvā mē̃ saphaltā kē bād yah attention rakhnā bhī jarūrī hai .

³⁹A damaged idol cannot be worshipped; it is believed that that is an idol but it cannot be worshipped.

³⁴Nahī̃ tō , māyā rūpī chiṛiyā , pañchhī phal kō jhūṭhā kar dētē yā nīchē girā dētē haĩ . ³⁵Jaisē khaṇḍit mūrti key|kī pūjā nahī̃ hōtī , mānā jātā hai ki yah mūrti hai lēkin pūjī nahī̃ jātī .

⁴⁰In the same way, there are those Brahmin souls who receive the fruit of service, that is, who receive success in service, but the birds of the consciousness of "I" have damaged the fruit.

³⁶Aisē jō brāhmaṇ ātmāyē̃ sēvā kā phal arthāt sēvā mē̃ saphaltā prāpt kar lētē haĩ lēkin ‘ maĩ - pan ' key|kī chiṛiyā nē phal kō khaṇḍit kar diyā , isliē sirph mānā jāyēgā ki sēvā bahut achchhī kartē haĩ , mahārathī haĩ , serviceable haĩ lēkin saṅgamyug par bhī sarv brāhmaṇ parivār K|kē dil mē̃ snēh K|kē pātr vā pūjya nahī̃ ban saktē haĩ .

⁴¹This is why it is accepted that they do very good service, that they are maharathis and are serviceable, but, even at the confluence age, they cannot become worthy of love from the hearts of the whole Brahmin family and so worthy of worship. ⁴²To receive love from the heart and regard from the heart at the confluence age is to become worthy of worship.

³⁷Saṅgamyug mē̃ dil kā snēh , dil kā regard - yahī pūjya bannā hai .

⁴³Those who bring about the consciousness of "I" in the fruit cannot become worthy of worship.

³⁸Phal kō maĩ - pan mē̃ lānē vālē aisā pūjya nahī̃ ban saktē .

⁴⁴It is one thing to consider someone to be high in your heart, and to be high means to be worthy of worship.

³⁹Ēk hai dil sē kiskō ūñchā mānnā , tō ūñchē kō pūjya kahā jātā hai .

⁴⁵In today's world, because their father is higher, children call him or write to him, "worthy of worship father".

⁴⁰Jaisē ājkal kī duniyā mē̃ bhī bāp ū̃chā hōnē kāraṇ bachchē ‘ ‘ pūjya pitājī ' ' kahkar bulātē haĩ yā likhtē haĩ aisē dil sē ū̃chā mānnā arthāt dil sē regard dēnā .

⁴⁶To consider someone to be high in your heart means to give regard from your heart. ⁴⁷It is another thing when you have to give regard according to the external code of conduct.

⁴¹Dūsrā hōtā hai bāhar key|kī maryādā pramāṇ regard dēnā hī paṛtā hai .

⁴⁸So, there is so much difference in giving with your heart, and having to give.

⁴²Tō ‘ ‘ dil sē dēnā ' ' aur ‘ ‘ dēnā hī paṛtā ' ' ismē̃ kitnā antar hai  ! ⁴³Pūjya bannā arthāt dil sē sarv mānē̃ .

⁴⁹To become worthy of worship means everyone should accept you with their heart, or it should be the majority.

⁴⁴Majority hōnē chāhiē , pahlē bhī sunāyā ki 5 percent tō rah hī jātā hai lēkin majority dil sē mānē̃ - yah hai saṅgamyug par pūjya bannā .

⁵⁰You were told earlier too that 5% would not, but the majority should accept with their heart, and that this is becoming worthy of worship at the confluence age.

⁴⁵Pūjya bannē kā saṅskār bhī abhī sē hī bharnā hai .

⁵¹It is from now that you have to fill yourself with the sanskars of being worthy of worship.

⁴⁶Lēkin bhakti mārg K|kē pūjya bannē mē̃ aur ab K|kē pūjya bannē mē̃ antar hai .

⁵²However, there is a difference in being worthy of worship on the path of devotion and being worthy of worship now.

⁴⁷Abhī āpkē śharīrō̃ key|kī pūjā nahī̃ hō saktī kyōṅki antim purānā śharīr hai , tamōguṇī tatvō̃ kā banā huā śharīr hai .

⁵³Your body cannot be worshipped now, because it is the last, old body; it is a body made of tamoguni elements. ⁵⁴You will not be garlanded with a garland of flowers now.

⁴⁸Abhī phūlō̃ K|kē hār nahī̃ paṛē̃gē .

⁵⁵On the path of devotion, people offer flowers to the deities.

⁴⁹Bhakti - mārg mē̃ tō dēvtāō̃ kē ūpar chaṛhātē haĩ nā . ⁵⁰Pūjya key|kī niśhānī hai - dhūp jalānā , hār pahnānā , ārtī karnā , kīrtan karnā , tilak lagānā .

⁵⁶The sign of being worthy of worship is that they light incense sticks, they garland idols, they do arti (special form of worship with lamps), they sing devotional songs and apply a tilak.

⁵¹Saṅgamyug par yah sthūl vidhi nahī̃ hai .

⁵⁷At the confluence age you do not have those gross methods.

⁵²Lēkin saṅgamyug mē̃ sadā dil sē un pūjya ātmāō̃ kē prati sachchē snēh key|kī ārtī utārtē rahtē haĩ .

⁵⁸However, at the confluence age people continue to do arti with true love in their heart for those worthy­of­worship souls.

⁵³Ātmāō̃ dvārā sadā kōī - na - kōī prāpti kā kīrtan kartē rahtē haĩ , sadā un ātmāō̃ kē prati śhubh bhāvnā key|kī dhūp vā dīpak jagātē rahtē haĩ .

⁵⁹They constantly continue to sing songs of one or other form of attainment from souls. ⁶⁰They constantly light lamps or incense of good wishes for those souls.

⁵⁴Sadā aisī ātmāō̃ kō dēkh svayã bhī jaisē vah ātmāyē̃ bāp kē ūpar balihār gaī hai , vaisē anya ātmāō̃ mē̃ bhī bāp kē ūpar balihār jānē kā umaṅg ātā hai .

⁶¹Just as you souls have surrendered yourself to the Father, in the same way, other souls should also receive from you the enthusiasm to surrender themselves to the Father.

⁵⁵Tō bāp kē ūpar balihār jānē kā hār sadā un ātmāō̃ kō svataḥ hī prāpt hōtā hai .

⁶²So those souls automatically receive the garland of surrendering to the Father.

⁵⁶Aisī ātmāyē̃ sadā smr̥itisvarūp K|kē tilakdhārī hōtī haĩ .

⁶³Such souls constantly wear the tilak of an embodiment of remembrance.

⁵⁷Is alaukik vidhi sē is samay K|kē pūjya ātmāyē̃ bantī haĩ .

⁶⁴Souls become worthy of worship at this time in this alokik way.

⁵⁸Bhakti - mārg K|kē pūjya bannē sē śhrēṣhṭh pūjā ab kī hai . ⁵⁹Jaisē bhakti - mārg key|kī pūjya ātmāō̃ K|kē dō ghaṛī K|kē samparka sē arthāt sirph mūrti K|kē sāmnē jānē sē dō ghaṛī kē liē bhī śhānti , śhakti , khuśhī kā anubhav hōtā hai .

⁶⁵Instead of becoming worthy of worship on the path of devotion, the worship of the present time is more elevated. ⁶⁶With just a few moments' connection with the worthy­of­worship souls of the path of devotion, that is, just by going in front of that idol, they experience peace, power and happiness for a few moments.

⁶⁰Aisē saṅgamyugī pūjya ātmāō̃ dvārā ab bhī dō ghaṛī - ēk ghaṛī bhī dr̥iṣhṭi milnē sē bhī khuśhī , śhānti vā umaṅg - utsāh key|kī śhakti anubhav hōtī hai .

⁶⁷In the same way, even now, by receiving a few moments drishti from confluence­aged worthy­of­worship souls, you experience happiness, peace and the power of zeal and enthusiasm.

⁶¹Aisī pūjya ātmāyē̃ arthāt number one viśhēṣh ātmāyē̃ haĩ .

⁶⁸Such worthy­of­worship souls means number one special souls.

⁶²Second aur third tō sunā diyā , uskā vistār kyā karē̃gē .

⁶⁹You have already been told about the second and third numbers.

⁶³Haĩ tō sab viśhēṣh ātmāō̃ key|kī list mē̃ lēkin one , two|to|too , three - number-vār haĩ .

⁷⁰What can we say about them? ⁷¹All are in the list of special souls, but it is numberwise ­ one, two, three…

⁶⁴Lakṣhya sabhī kā number one kā hōtā hai .

⁷²The aim of everyone is number one.

⁶⁵Tō aisē pūjya banō .

⁷³So, become worthy of worship in that way.

⁶⁶Jaisē brahmā bāp K|kē guṇō̃ K|kē gīt gātē hō nā .

⁷⁴You sing praise of the virtues of Father Brahma, do you not?

⁶⁷Yah sab viśhēṣhatāyē̃ pūjya bannē key|kī vā number one viśhēṣh ātmā bannē key|kī bātē̃ brahmā bāp mē̃ dēkhī nā , sunī nā .

⁷⁵You have seen or heard about all those specialities in Father Brahma for becoming worthy of worship and of the things for becoming a number one special soul.

⁶⁸Tō jaisē brahmā key|kī sākār ātmā number one saṅgamyugī pūjya sō bhaviṣhya mē̃ number one pūjya bantē .

⁷⁶Just as Brahma, the soul in the corporeal form became the foremost worthy­of­worship one at the confluence age, so he also becomes the foremost worthy­of­worship one in the future.

⁶⁹Lakṣhmī - nārāyaṇ number one pūjya haĩ nā .

⁷⁷Lakshmi and Narayan are number one worthy of worship, are they not?

⁷⁰Aisē , āp sabhī bhī aisē ban saktē haĩ .

⁷⁸In the same way, all of you can also become the same.

⁷¹Jaisē bāp kē sāth - sāth brahmā bāp key|kī kamāl gātē haĩ , aisē āp sabhī bhī sadā aisā saṅkalp , bōl aur karma karō jō sadā hī kamāl kā hō  !

⁷⁹Just as you sing of the wonder of Father Brahma together with that of the Father, in the same way, all of you should always have such thoughts, words and deeds that are a wonder.

⁷²Jab kamāl hōgī tō dhamāl nahī̃ hōgī . ⁷³Kamāl nahī̃ kartē tō dhamāl kartē hō - chāhē saṅkalpō̃ key|kī dhamāl karō , chāhē vāṇī sē karō .

⁸⁰When there are wonders (kamaal), there won't be upheaval (dhamaal). ⁸¹When you don't perform kamaal, there is dhamaal ­ whether in your thoughts or words.

⁷⁴Saṅkalpō̃ sē bhī vyarth tūphān chaltā tō yah dhamāl hai nā .

⁸²When you have a storm of waste in your thoughts, that is an upheaval, is it not?

⁷⁵Dhamāl nahī̃ lēkin kamāl karnī hai . ⁷⁶Kyōṅki ādi pitā brahmā K|kē brāhmaṇ bachchē sadā hī pūjya gāyē jātē haĩ  ?

⁸³You don't have to create an upheaval, but perform a wonder, because the Brahmin children of Adi Pita Brahma are always remembered as worthy of worship.

⁷⁷Abhī last janm mē̃ bhī dēkhō tō sabhī sē ũc varṇa kaun - sā gāyā jātā hai  ?

⁸⁴Even in the last birth, which clan is remembered as the highest? ⁸⁵It is said to be the Brahmin clan, is it not?

⁷⁸Brāhmaṇ varṇa kahtē haĩ nā .

⁸⁶It is an elevated name.

⁷⁹Ū̃chā nām aur ū̃chē śhrēṣhṭh kām kē liē bhī brāhmaṇ kō hī bulātē haĩ , kiskē kalyāṇ kē liē bhī brāhmaṇō̃ kō hī bulātē haĩ .

⁸⁷And, for carrying out an elevated task, they would only call brahmins. ⁸⁸For benefitting anyone, they would only call brahmins. ⁸⁹So even until the last birth, the elevated name and the elevated task of Brahmins are well known.

⁸⁰Tō last janm tak bhī brāhmaṇ ātmāō̃ kā ū̃chā nām , ū̃chā kām prasiddh hai .

⁹⁰They have continued from time immemorial. ⁹¹They are carrying on with their task even just with their name.

⁸¹Paramparā sē chal rahā hai . ⁸²Sirph nām sē bhī kām chalā rahē haĩ .

⁹²It is your work, but the work of those with just the name is also being carried out.

⁸³Kām āpkā hai lēkin nām vālō̃ kā bhī kām chal rahā hai .

⁹³From this, you can see how much praise there is of the true Brahmin souls and how great they are.

⁸⁴Issē dēkhō ki sachchē brāhmaṇ ātmāō̃ key|kī kitnī mahimā hai aur kitnē mahān haĩ  !

⁹⁴Even the name "Brahmin" has become imperishable. ⁹⁵Your life has become one with imperishable attainment.

⁸⁵‘ ‘ brāhmaṇ ' ' - nām bhī avināśhī hō gayā hai . ⁸⁶Avināśhī prāpti vālī jīvan hō gaī hai .

⁹⁶The speciality of Brahmin life is less labour and greater attainment because in front of love there is no labour.

⁸⁷Brāhmaṇ jīvan key|kī viśhēṣhtā hai - mēhnat cum|kam , prāpti jyādā .

⁹⁷Even in this last birth, Brahmins don't labour, they continue to eat comfortably.

⁸⁸Kyōṅki muhabbat kē āgē mēhnat nahī̃ hai .

⁹⁸If you do the work of just your name, you cannot remain hungry.

⁸⁹Ab last janm mē̃ bhī brāhmaṇ mēhnat nahī̃ kartē , ārām sē khātē rahtē haĩ .

⁹⁹So, you are seeing the signs of the specialities of the Brahmin life of this time even now. ¹⁰⁰You are such elevated special souls.

⁹⁰Agar ‘ ‘ nām ' ' kā bhī kām kartē haĩ tō bhūkhē nahī̃ rah saktē haĩ .

¹⁰¹Do you understand? ¹⁰²Those who are worthy of worship at the present time are also worthy of worship in the future.

⁹¹Tō is samay K|kē brāhmaṇ jīvan key|kī viśhēṣhatāō̃ key|kī ab tak niśhāniyā̃ dēkh rahē hō .

¹⁰³They are known as special number one souls. ¹⁰⁴So check. ¹⁰⁵Baba is telling you the story of Father Brahma; more still remain.

⁹²Itnī śhrēṣhṭh viśhēṣh ātmā hō  ! ⁹³Samjhā  ?

¹⁰⁶Always keep these specialities of Father Brahma in front of you.

⁹⁴Vartamān samay pūjya tō bhaviṣhya K|kē pūjya .

¹⁰⁷Do not engage yourself in other matters; only see and speak about specialities.

⁹⁵Iskō hī viśhēṣh ātmāyē̃ number one kahtē haĩ . ⁹⁶Tō check karō .

¹⁰⁸Relate the importance of speciality to everyone and make them special.

⁹⁷Brahmā bāp key|kī kahānī sunā rahē haĩ nā .

¹⁰⁹To make others that means for the self to become special.

⁹⁸Abhī aur bhī rahī huī hai .

¹¹⁰Do you understand? ¹¹¹Achcha.

⁹⁹Yah brahmā bāp key|kī viśhēṣhtā sadā sāmnē rakhō . ¹⁰⁰Aur kisī bātō̃ mē̃ nahī̃ jāō , lēkin viśhēṣhatāō̃ kō dēkh aur varṇan karō . ¹⁰¹Har ēk kō viśhēṣhtā kā mahattva sunāē̃ viśhēṣh banāō . ¹⁰²Banā arthāt svayã viśhēṣh bannā .

¹¹²To all the number one special souls from everywhere, to all the special souls in a Brahmin life, to the children who are becoming equal to Father Brahma by always keeping him in front of them, to all the saligrams and Brahmin souls in the corporeal form, heart­filled love, remembrance and namaste from both the eternal Father and the Adi father.

¹⁰³Samjhā . ¹⁰⁴Achchhā  !

¹¹³BapDada meeting groups:

¹⁰⁵Chārō̃ ōr K|kē sarv number one viśhēṣh ātmāō̃ kō , sarv brāhmaṇ jīvan vālē viśhēṣh ātmāō̃ kō , sadā brahmā bāp kō sāmnē rakh samān bannē vālē bachchō̃ kō anādi bāp , ādi bāp kā dōnō̃ rūp sē sarv śāligrāmō̃ aur sākārī brāhmaṇ ātmāō̃ kō snēh bharī yādpyār aur namastē .

¹¹⁴Do you consider yourselves to be so fortunate that you always have the Father's hand and His company? ¹¹⁵When you have the Father's hand and His company, you constantly have a life of pleasure. ¹¹⁶You would not be one who is confused, but one who stays in pleasure. ¹¹⁷No situation will attract you towards itself; you will always be attracted towards the Father.

¹⁰⁶Party kē sāth mulākāt

¹¹⁸The greatest and most beautiful is the Father.

¹⁰⁷1 . sadā bāp kā hāth aur sāth hai , aisā bhāgyavān samajhtē hō  ?

¹¹⁹Therefore, no object or person apart from the Father can attract you.

¹⁰⁸Jahā̃ bāp kā hāth aur sāth hai , vahā̃ sadā hī maujō̃ key|kī jīvan hōtī hai .

¹²⁰The mind of those who are being sustained by the Father's hand and His company cannot go anywhere else.

¹⁰⁹Mūnjhnē vālē nahī̃ hōṅgē , mauj mē̃ rahē̃gē .

¹²¹So, are all of you like this or do you go under Maya's sustenance? ¹²²That path is closed, is it not?

¹¹⁰Kōī bhī paristhiti apnē taraph ākarṣhit nahī̃ karēgī , sadā bāp key|kī taraph ākarṣhit hōṅgē .

¹²³So, always enjoy the Father's company. ¹²⁴You have found the Father and you have found everything; there is nothing unattained.

¹¹¹Sabsē baṛā aur sabsē baṛhiyā bāp hai , tō bāp K|kē sivāē aur kōī chīz yā vyakti ākarṣhit nahī̃ kar saktā .

¹²⁵No matter how much someone tries to free you from His hand and company, you cannot let go of that. ¹²⁶Even if you were to let go, where would you go?

¹¹²Jō bāp K|kē hāth aur sāth mē̃ palnē vālē haĩ , unkā man aur kahī̃ jā nahī̃ saktā .

¹²⁷There cannot be any other fortune greater than this. ¹²⁸Kumaris are always fortunate anyway. ¹²⁹You have double fortune.

¹¹³Tō aisē sabhī hō yā māyā key|kī pālnā mē̃ chalē jātē hō  ? ¹¹⁴Vah rāstā band hai nā .

¹³⁰One is the fortune of a kumari life and the second is the fortune of belonging to the Father.

¹¹⁵Tō sadā bāp kē sāth key|kī mauj mē̃ rahō .

¹³¹Kumari life is worshipped.

¹¹⁶Bāp milā sab kuchh milā , kōī aprāpti nahī̃ .

¹³²When a kumari life has ended, she has to bow down to everyone.

¹¹⁷Kitnā bhī kōī hāth , sāth chhuṛāyē lēkin chhōṛnē vālē nahī̃ .

¹³³A household life is a life like that of a goat whereas kumari life is worthy­of­worship life.

¹¹⁸Aur chhōṛkar jāyēṅgē bhī kahā̃  ?

¹³⁴If someone falls even once, all her bones break.

¹¹⁹Issē baṛā aur kōī bhāgya hō nahī̃ saktā  ! ¹²⁰Kumāriyā̃ tō haĩ hī sadā bhāgyavān .

¹³⁵Then, no matter how much plaster is put on or how much you try to put it right, the bone becomes weak.

¹²¹Double bhāgya hai .

¹³⁶So, become sensible!

¹²²Ēk - kumārī jīvan kā bhāgya , dūsrā - bāp kā bannē kā bhāgya . ¹²³Kumārī jīvan pūjī jātī hai .

¹³⁷Don't become sensible after tasting it. ¹³⁸Do you always experience yourselves to be the victorious souls of every cycle?

¹²⁴Jab kumārī jīvan khatm hōtī hai tō sabkē āgē jhuknā paṛtā .

¹³⁹You have played the part of being victorious many times and are playing that part now too.

¹²⁵Gr̥ihasthī jīvan hai hī bakrī samān jīvan , kumārī jīvan hai pūjya jīvan .

¹⁴⁰Victorious souls always make other souls victorious too. ¹⁴¹Anything that is done many times is always easy; it doesn’t require any effort.

¹²⁶Agar kōī ēk bār bhī girā tō girnē sē hī ṭūṭ jātī hai nā . ¹²⁷Phir kitnā bhī plāsṭar karō , ṭhīk karō lēkin hī kamzōr hō jātī hai .

¹⁴²With the awareness of being a soul who has been victorious many times, it feels like a game to overcome any situation and you experience happiness. ¹⁴³Victorious souls experience victory to be their right.

¹²⁸Tō samajhdār banō . ¹²⁹Taste karkē phir samajhdār nahī̃ bannā .

¹⁴⁴You do not receive a right through effort, you receive it automatically.

¹³⁰Achchhā  ! ¹³¹2 . sadā apnē kō kalp - kalp key|kī vijayī ātmāyē̃ anubhav kartē hō  ?

¹⁴⁵So, constantly continue to move forward with the happiness of victory and a right, and also make others move forward.

¹³²Anēk bār vijayī bannē kā part bajāyā hai aur ab bhī bajā rahē haĩ .

¹⁴⁶While living with the lokik family, transform the lokik into alokik because an alokik relationship is one that gives happiness.

¹³³Vijayī ātmāyē̃ sadā aurō̃ kō bhī vijayī banātī haĩ .

¹⁴⁷Through lokik relationships you receive temporary happiness, not permanent.

¹³⁴Jō anēk bār kiyā jātā hai vah sadā hī sahaj hōtā hai , mēhnat nahī̃ lagtī hai .

¹⁴⁸So, you have become constantly happy. ¹⁴⁹Do you experience that you have moved away from the world of those who are unhappy into the world of happiness?

¹³⁵Anēk bār key|kī vijayī ātmā haĩ - is smr̥iti sē kōī bhī paristhiti kō pār karnā khēl lagtā hai . ¹³⁶Khuśhī anubhav hōtī hai  ?

¹⁵⁰Previously you were the children of Ravan and so you were those who gave sorrow, whereas you have now become the children of the Bestower of Happiness, embodiments of happiness.

¹³⁷Vijayī ātmāō̃ kō vijay adhikār anubhav hōtī hai . ¹³⁸Adhikār mēhnat sē nahī̃ miltā , svataḥ hī miltā hai .

¹⁵¹The first number is this family of alokik Brahmins, and the deities have become the second number. ¹⁵²So, you love this alokik life, do you not?

¹³⁹Tō sadā vijay key|kī khuśhī sē , adhikār sē āgē baṛhtē aurō̃ kō bhī āgē baṛhātē chalō . ¹⁴⁰Laukik parivār mē̃ rahtē laukik kō alaukik mē̃ parivartan karō kyōṅki alaukik sambandh sukh dēnē vālā hai .

¹⁵³Do you constantly experience yourself to be multimillion times fortunate? ¹⁵⁴Throughout the whole cycle, you cannot attain such elevated fortune even in the future heaven, because you receive the fortune of the kingdom as a reward of the effort made at the present time.

¹⁴¹Laukik sambandh sē alpakal kā sukh miltā hai , sadā kā nahī̃ .

¹⁵⁵You receive the future fortune on the basis of the present fortune.

¹⁴²Tō sadā sukhī ban gayē . ¹⁴³Duḥkhiyō̃ key|kī duniyā sē sukh K|kē saṅsār mē̃ ā gayē - aisā anubhav kartē hō  ?

¹⁵⁶It is the fortune of the present time that has importance. ¹⁵⁷It is at this time that you sow the seed and you receive the fruit for many births.

¹⁴⁴Pahlē rāvaṇ K|kē bachchē thē tō duḥkhdāī thē , abhī sukhdātā K|kē bachchē sukhasvarūp hō gayē .

¹⁵⁸So, it is the seed that has importance, does it not? ¹⁵⁹At this time, to create fortune or to receive fortune is to sow the seed.

¹⁴⁵Phasṭa number yah alaukik brāhmaṇō̃ kā parivār hai , dēvtāyē̃ bhī second number hō gayē . ¹⁴⁶Tō yah alaukik jīvan pyārī lagtī hai nā .

¹⁶⁰So, constantly continue to move along with intense effort with this attention and let the multimillion times fortune of the present time always be emerged in your awareness.

¹⁴⁷3 . sadā apnē kō padmāpadma bhāgyavān anubhav kartē hō  ?

¹⁶¹While performing actions, remember that you should not forget your elevated fortune in those actions.

¹⁴⁸Sārē kalp mē̃ aisā śhrēṣhṭh bhāgya prāpt hō nahī̃ saktā .

¹⁶²Remain an embodiment of remembrance. ¹⁶³This is known as being multimillion times fortunate.

¹⁴⁹Kyōṅki bhaviṣhya svarg mē̃ bhī is samay K|kē purūṣhārth key|kī prālabdh K|kē rūp mē̃ rājyabhāgya prāpt kartē hō .

¹⁶⁴Always keep the blessing of this awareness with you and you will easily continue to move forward and become free from having to labour. ¹⁶⁵Achcha.

¹⁵⁰Bhaviṣhya bhī vartamān bhāgya K|kē hisāb sē miltā hai . ¹⁵¹Mahattva is samay K|kē bhāgya kā hai .

¹⁶⁶Question: What is the method with which your intellect can continue to make the right decisions with lokik relationships?

¹⁵²Bīj is samay ḍāltē hō aur phal anēk janm prāpt hōtā hai .

¹⁶⁷Answer: Never think about lokik situations when making a decision.

¹⁵³Tō mahattva tō bīj kā ginā jātā hai nā .

¹⁶⁸Decide by staying in a powerful alokik stage.

¹⁵⁴Is samay bhāgya banānā yā bhāgya prāpt hōnā - yah bīj bōnā hai .

¹⁶⁹When you keep things of the past in your awareness, your intellect is diverted towards those.

¹⁵⁵Tō is attention sē sadā purūṣhārth mē̃ tīvragati sē āgē baṛhtē chalō aur sadā is samay K|kē padmāpadma bhāgya key|kī smr̥iti emerge rūp mē̃ rahē , karma kartē huē yād rahē , karma mē̃ apnā śhrēṣhṭh bhāgya bhūlē nahī̃ .

¹⁷⁰Then the sanskars of the past also emerge and you therefore find it difficult. ¹⁷¹Completely forget the lokik attitude, consider yourself to be a soul and then make a decision and it will be an accurate decision. ¹⁷²This is known as the throne of a conqueror of sinful actions.

¹⁵⁶Smr̥itisvarūp rahō . ¹⁵⁷Iskō kahtē haĩ padmāpadma bhāgyavān .

¹⁷³The alokik soul­ conscious stage is the throne of the stage of a conqueror of sinful actions.

¹⁵⁸Isī smr̥iti K|kē vardān kō sadā sāth rakhnā , tō sahaj hī āgē baṛhtē rahē̃gē , mēhnat sē chhūṭ jāyēṅgē . ¹⁵⁹Achchhā  !

¹⁷⁴So, make a decision when sitting on this throne and it will be accurate. ¹⁷⁵Achcha. ¹⁷⁶Blessing: May you be full of all treasures, with being equally a child and a master.

¹⁶⁰Praśhna - laukik sambandh mē̃ buddhi yathārth phaislā dētī rahē - uskī vidhi kyā hai  ? ¹⁶¹Uttar - kabhī bhī laukik bātō̃ kō sōchkar phaislā nahī̃ karnā hai .

¹⁷⁷Just as everyone has the intoxication of being His children, in the same way, to be a child and a master means to experience the complete and perfect stage, equal to that of the Father.

¹⁶²Alaukik śhaktiśhālī sthiti mē̃ rahkar phaislā karō . ¹⁶³Kōī bhī pichhlī bātē̃ smr̥iti mē̃ rakhnē sē buddhi us taraph chalī jātī hai , phir pichhlē saṅskār bhī pragaṭ hōtē haĩ , isliē muśhkil hōtā hai .

¹⁷⁸The speciality of being a master is that to the extent that you are a master, accordingly, the sanskars of a world server will remain emerged. ¹⁷⁹Let the intoxication of being a master and also a world server be equal and you will then be said to be equal to the Father.

¹⁶⁴Bilkul hī laukik vr̥itti bhūl ātmā samajh phir phaislā karō tō yathārth phaislā hōgā . ¹⁶⁵Isē hī kahtē haĩ - vikarmājīt kā takht .

¹⁸⁰Let the forms of being a child and a master always be in your practical actions, for only then will you be able to experience the stage of being full of all treasures, equal to the Father.

¹⁶⁶Alaukik ātmik sthiti hī vikarmājīt sthiti kā takht hai , is takht par baiṭhkar phaislā karō tō yathārth hōgā . ¹⁶⁷Achchhā  !

¹⁸¹Slogan: Claim a right to the infinite treasures of knowledge and all dependence will end. ¹⁸²* * * O MS H A N T I * * *