रविवार 28 फ़रवरी 1988 की अव्यक्त मुरली

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¹28 - 02 - 88 ōm śhānti avyakt bāpadādāmadhuban

¹-02-88 Om Shanti Avyakt Bapdada Madhuban

²Double vidēśhī brāhmaṇ bachchō̃ key|kī viśhēṣhatāyē̃

²The specialities of double­foreign Brahmin children.

³Apnē sāph dil double vidēśhī bachchō̃ kō divyaguṇō̃ key|kī dhārṇā key|kī vidhi samjhātē huē bāpdādā bōlē

³Today, BapDada, the Bestower of Fortune, is pleased seeing His elevated fortunate children.

⁴Āj bhāgyavidhātā bāpdādā apnē śhrēṣhṭh bhāgyavān bachchō̃ kō dēkh harṣhit hō rahē haĩ . ⁵Harēk bachchē kā bhāgya śhrēṣhṭh tō hai hī lēkin usmē̃ number-vār haĩ .

⁴The fortune of every child is already elevated, but it is numberwise. ⁵Today, BapDada was listening to all the children's determined thoughts of zeal and enthusiasm in their heart.

⁶Āj bāpdādā sabhī bachchō̃ K|kē dil key|kī umaṅg - utsāh K|kē dr̥iṛh saṅkalp sun rahē thē .

⁶As soon as each one had a thought, each one's heart­to­heart conversation reached BapDada through thought.

⁷Saṅkalp dvārā jō sabhī nē rūh - rūhān key|kī , vah bāpdādā kē pās saṅkalp kartē hī pahũch gaī .

⁷Because the power of thought is even more subtle than the power of speech, it travels extremely fast and arrives very quickly.

⁸‘ saṅkalp key|kī śhakti ' , vāṇī key|kī śhakti sē ati sūkṣhma hōnē K|kē kāraṇ ati tīvragati sē chaltī bhī hai , aur pahũchtī bhī hai .

⁸The language of a heart­to­heart conversation is the language of thoughts. ⁹Scientists can catch sound but subtle instruments are needed to catch thoughts.

⁹Rūh - rūhān key|kī bhāṣhā hai hī saṅkalp key|kī bhāṣhā . ¹⁰Science vālē āvāj kō catch kartē haĩ lēkin saṅkalp kō catch karnē kē liē sūkṣhma sādhan chāhiē .

¹⁰BapDada always listens to the language of each child's thoughts, that is, He catches the thoughts. ¹¹An extremely subtle, clean and clear intellect is necessary.

¹¹Bāpdādā har ēk bachchē K|kē saṅkalp key|kī bhāṣhā sadā hī suntē haĩ arthāt saṅkalp catch kartē haĩ .

¹²Only then will you be able to understand Baba's response in a heart­to­heart conversation.

¹²Iskē liē buddhi ati sūkṣhma , svachchha aur spaṣhṭ āvaśhyak hai , tab hī bāp key|kī rūh - rūhān K|kē respond kō samajh sakē̃gē .

¹³Each one's elevated thoughts of being content, of being constantly happy, constantly free from obstacles and of becoming equal to Baba, reaches BapDada.

¹³Bāpdādā kē pās sabhī key|kī santuṣhṭatā vā sadā khuśh rahnē K|kē , nirvighna rahnē K|kē , sadā bāp samān bannē K|kē śhrēṣhṭh saṅkalp pahũch gayē aur bāpdādā bachchō̃ K|kē dr̥iṛh saṅkalp K|kē dvārā sadā saphaltā key|kī mubārak dē rahē haĩ .

¹⁴BapDada congratulates the children for constantly becoming successful through their determined thoughts, because where there is determination, success is certain. ¹⁵This is known as the sign of becoming one with an elevated fortune.

¹⁴Kyōṅki jahā̃ dr̥iṛhtā hai , vahā̃ saphaltā hai hī hai . ¹⁵Yah hai śhrēṣhṭh bhāgyavān bannē key|kī niśhānī .

¹⁶Where there is no weakness in thoughts, where you have constant determination and elevated thoughts, it is known as being elevated.

¹⁶Sadā dr̥iṛhtā , śhrēṣhṭhatā hō  ; saṅkalp mē̃ bhī kamzōrī na hō - iskō kahtē haĩ - ‘ śhrēṣhṭhatā ' .

¹⁷So, seeing the children's generous heart, Baba, the Bestower of Blessings, gives blessings for you to become constantly generous.

¹⁷Bachchō̃ key|kī viśhāl dil dēkh bachchō̃ kō sadā viśhāl dil , viśhāl buddhi , viśhāl sēvā aur viśhāl saṅskār - aisē ‘ sadā viśhāl bhav ' kā vardān bhī vardātā bāp dē rahē haĩ .

¹⁸He gives blessings for a generous heart, a broad intellect, to do unlimited service and have sanskars of generosity. ¹⁹A generous heart means to be an embodiment of an unlimited consciousness.

¹⁸Viśhāl dil arthāt bēhad K|kē smr̥itisvarūp .

²⁰To be unlimited in every respect means to be generous.

¹⁹Her|har bāt mē̃ bēhad arthāt viśhāl . ²⁰Jahā̃ bēhad hai tō kōī bhī prakār key|kī had apnē taraph ākarṣhit nahī̃ kartī haĩ . ²¹Iskō hī bāp samān karmātīt phariśhtā jīvan kahā jātā hai .

²¹Where there is the state of the unlimited, nothing limited can attract the soul towards itself. ²²This is known as the stage of being equal to the Father, karmateet and leading an angelic life.

²²Karmātīt kā arth|earth hī hai - sarv prakār K|kē had K|kē svabhāv saṅskār sē atīt arthāt nyārā .

²³The meaning of karmateet is to be beyond, that is, to be detached from all varieties of limited nature and sanskars.

²³Had hai bandhan , bēhad hai nirbandhan . ²⁴Tō sadā isī vidhi sē siddhi kō prāpt kartē rahē̃gē .

²⁴Limitation is a bondage; the state of the unlimited is the state of being free from bondage.

²⁵Sabhī nē svayã sē jō saṅkalp kiyāḥ vah sadā amar hai , aṭal hai , akhaṇḍ hai arthāt khaṇḍit hōnē vālā nahī̃ hai .

²⁵You will continue to achieve success through this method. ²⁶Whatever thoughts each of you had, they were constantly immortal, unshakeable, and constant, that is, not ones that break.

²⁶Aisā saṅkalp kiyā hai nā  ?

²⁷You had such thoughts, did you not?

²⁷Madhuban key|kī lakīr tak saṅkalp tō nahī̃ hai nā  ? ²⁸Sadā sāth rahēgā nā  ?

²⁸The thoughts are not only while inside the boundaries of Madhuban, are they?

²⁹Muraliyā̃ tō bahut sunī haĩ .

²⁹Will they always stay with you?

³⁰Abhī jō sunā hai vah karnā hai .

³⁰You have heard many murlis.

³¹Kyōṅki is sākār sr̥iṣhṭi mē̃ saṅkalp , bōl aur karma - tīnō̃ kā mahattva hai aur tīnō̃ mē̃ hī mahāntā - iskō hī sampann stage kahā jātā hai .

³¹You must now carry out what you have heard, because in the corporeal world three things are important: thoughts, words and deeds. ³²To have greatness in all three is known as the complete stage.

³²Is sākār sr̥iṣhṭi mē̃ hī full marks lēnā ati āvaśhyak hai .

³³It is absolutely necessary to claim full marks in all three in this corporeal world.

³³Agar kōī samajhē ki saṅkalp tō mērē bahut śhrēṣhṭh haĩ lēkin karma vā bōl mē̃ antar dikhāī dētā hai  ; tō kōī mānēgā  ?

³⁴If someone thinks that his thoughts are very elevated but there seems to be a difference in deeds and words, would anyone believe him?

³⁴Kyōṅki saṅkalp kā sthūl ‘ darpaṇ ' bōl aur karma hai .

³⁵Words and deeds are the physical mirror of thoughts.

³⁵Śhrēṣhṭh saṅkalp vālē kā bōl svataḥ hī śhrēṣhṭh hōgā .

³⁶The words of someone with elevated thoughts would automatically be elevated.

³⁶Isliē tīnō̃ key|kī viśhēṣhtā hī ‘ number one ' bannā hai .

³⁷Therefore, to have the speciality of all three is to become number one.

³⁷Bāpdādā double vidēśhī bachchō̃ kō dēkh sadā bachchō̃ key|kī viśhēṣhtā par harṣhit hōtē haĩ .

³⁸Seeing the double­foreign children, BapDada is always pleased with their specialities.

³⁸Vah viśhēṣhtā kyā hai  ?

³⁹What are those specialities?

³⁹Jaisē brahmā bāp K|kē śhrēṣhṭh saṅkalp dvārā vā śhrēṣhṭh saṅkalp K|kē āhvān dvārā divya janm prāpt kiyā hai , aisē hī śhrēṣhṭh saṅkalp key|kī viśhēṣh rachnā hōnē K|kē kāraṇ apnē saṅkalpō̃ kō śhrēṣhṭh banānē K|kē viśhēṣh attention mē̃ rahtē haĩ .

⁴⁰Just as you have taken a divine birth through Brahma Baba's elevated thoughts and elevated thoughts of invocation, in the same way, because you are the special creation created through elevated thoughts, you pay special attention to make your thoughts elevated too.

⁴⁰Saṅkalp kē ūpar attention hōnē kāraṇ kisī bhī prakār key|kī sūkṣhma māyā K|kē war|vār kō jaldī jān bhī jātē haĩ aur parivartan karnē kē liē vā vijayī bannē kē liē purūṣhārth kar jaldī sē khatm karnē kā prayatna kartē haĩ .

⁴¹Because there is attention paid to thoughts, you very quickly recognise all types of subtle attack by Maya, make effort to transform them and become victorious, and try to finish them quickly.

⁴¹Saṅkalp - śhakti kō sadā śhuddha banānē kā attention achchhā rahtā hai .

⁴²You constantly pay good attention to cleanse the power of thought.

⁴²Apnē kō check karnē kā abhyās achchhā rahtā hai .

⁴³You have the good practice of checking yourself.

⁴³Sūkṣhma checking K|kē kāraṇ chhōṭī galatī|galtī bhī mahsūs kar bāp kē āgē , nimitt banē huē bachchō̃ kē āgē rakhnē mē̃ sāph dil haĩ , isliē is vidhi sē buddhi mē̃ kichṛā ikaṭhṭhā nahī̃ hōtā hai .

⁴⁴Because of your subtle checking of small mistakes, with realisation, the heart becomes clean by placing all that in front of Baba or in front of the children who are instruments.

⁴⁴Majority sāph - dil sē bōlnē mē̃ saṅkōch nahī̃ kartē haĩ , isliē jahā̃ svachchhatā hai vahā̃ dēvtāī guṇ sahaj dhāraṇ hō jātē haĩ .

⁴⁵Through this method, you therefore do not accumulate rubbish in your intellect. ⁴⁶The majority do not hesitate to speak with a clean heart.

⁴⁵Divya guṇō̃ key|kī dhārṇā arthāt āhvān karnē key|kī vidhi hai hī - ‘ svachchhatā ' .

⁴⁷This is why wherever there is cleanliness divine virtues are imbibed very quickly.

⁴⁶Jaisē bhakti mē̃ bhī jab lakṣhmī kā vā kisī dēvī kā āhvān kartē haĩ tō āhvān key|kī vidhi svachchhatā hī apnātē haĩ .

⁴⁸The method to imbibe divine virtues, that is, to invoke them, is cleanliness. ⁴⁹In bhakti too, what method do they adopt when invoking Lakshmi or a goddess?

⁴⁷Tō yah svachchhatā kā śhrēṣhṭh svabhāv , daivī svabhāv kō svataḥ hī āhvān kartā hai .

⁵⁰That of cleanliness. ⁵¹And so this elevated nature of cleanliness automatically invokes the divine nature.

⁴⁸Tō yah viśhēṣhtā majority double vidēśhī bachchō̃ mē̃ hai .

⁵²Therefore, the majority of double­foreign children have this speciality.

⁴⁹Isliē tīvragati sē āgē baṛhnē kā golden chance drama anusār milā huā hai .

⁵³Therefore, according to the drama, you have received a golden chance to move forward at a great speed.

⁵⁰Iskō hī kahtē haĩ - ‘ last sō fast ' .

⁵⁴This is known as “Last so fast!”

⁵¹Tō viśhēṣh fast jānē key|kī yah viśhēṣhtā drama anusār milī huī hai .

⁵⁵So, according to the drama, you have received this speciality of going especially fast.

⁵²Is viśhēṣhtā kō sadā smr̥iti mē̃ rakh lābh uṭhātē chalō . ⁵³Āyā , spaṣhṭ kiyā aur gayā .

⁵⁶So, constantly keep this speciality in your consciousness and continue to take benefit from it.

⁵⁴Iskō hī kahtē haĩ - pahāṛ kō rūī samān banānā . ⁵⁵Rūī second mē̃ uṛtī hai nā .

⁵⁷Thoughts come, they are clarified and they go. ⁵⁸This is known as making a mountain into a piece of cotton wool.

⁵⁶Aur pahāṛ kō kitnā samay lagēgā  ?

⁵⁹Cotton wool flies in a second, does it not?

⁵⁷Tō spaṣhṭ kiyā , bāp kē āgē rakhā aur svachchhatā key|kī vidhi sē phariśhtā ban uṛā - iskō kahtē haĩ last sō fast gati sē uṛnā .

⁶⁰And how long would it take a mountain? ⁶¹So you clarified things, placed them in front of Baba, and with the method of cleanliness became an angel and flew off.

⁵⁸Drama anusār yah viśhēṣhtā milī huī hai .

⁶²This is known as “Last so fast, flying with a fast speed”.

⁵⁹Bāpdādā dēkhtē bhī haĩ ki kaī bachchē check bhī kartē haĩ aur apnē kō change bhī kartē haĩ kyōṅki lakṣhya hai ki hamē̃ vijayī bannā hī hai .

⁶³So, according to the drama you have been given this speciality. ⁶⁴BapDada sees that some children check and also change themselves, because they have the aim of definitely becoming victorious.

⁶⁰Majority kā yah number one lakṣhya hai .

⁶⁵The majority have the aim of becoming number one.

⁶¹Dūsrī viśhēṣhtā - janm lētē , varsā prāpt kartē sēvā kā umaṅg - utsāh svataḥ hī rahtā hai .

⁶⁶The second speciality is that as soon as you take birth you claim the inheritance and there is automatic zeal and enthusiasm for service.

⁶²Sēvā mē̃ lag jānē sē ēk tō sēvā kā pratyakṣha phal ‘ khuśhī ' bhī miltī hai aur sēvā sē viśhēṣh bal bhī miltā hai aur sēvā mē̃ busy rahnē K|kē kāraṇ nirvighna bannē mē̃ bhī sahyōg miltā hai .

⁶⁷So, by engaging yourself in service, you first receive happiness as the immediate fruit of service and you then also receive special power through service. ⁶⁸And, because you remain busy in service, you receive co­operation in becoming free from obstacles.

⁶³Tō sēvā kā umaṅg - utsāh svataḥ hī ānā , samay nikālnā vā apnā tan - man - dhan saphal karnā - yah bhī drama anusār viśhēṣhtā key|kī lift milī huī hai .

⁶⁹Therefore, naturally to have zeal and enthusiasm for service, to make time for it and using your body, mind and wealth in a worthwhile way is also a lift. ⁷⁰This speciality is also received according to the drama.

⁶⁴Apnī viśhēṣhatāō̃ kō jāntē hō nā .

⁷¹You know your specialities, do you not?

⁶⁵Is viśēṣātāō̃ sē apnē kō jitnā āgē baṛhānē chalō utnā baṛhā saktē hō . ⁶⁶Drama anusār kisī bhī ātmā kā yah ulhanā nahī̃ rah saktā ki ham pīchhē āyē haĩ , isliē āgē nahī̃ baṛh saktē .

⁷²You can move forward with these specialities as much as you wish, because, according to the drama, no soul can complain that he came late and was therefore not able to move forward.

⁶⁷Double vidēśhī bachchō̃ kō apnī viśhēṣhatāō̃ kā golden chance hai .

⁷³The double foreigners have a golden chance with their specialities.

⁶⁸Bhāratvāsiyō̃ kō phir apnā golden chance hai . ⁶⁹Lēkin āj tō double vidēśhī bachchō̃ sē mil rahē haĩ .

⁷⁴The Bharatwasis have their own golden chance, but today Baba is meeting the double­foreign children.

⁷⁰Drama mē̃ viśhēṣh nūndh hōnē K|kē kāraṇ kisī bhī last vālī ātmā kā ulhanā chal nahī̃ saktā kyōṅki drama accurate banā huā hai .

⁷⁵Because of a special role in the drama, not a single soul that has come last can complain, because the drama is created accurately.

⁷¹In viśhēṣhatāō̃ sē sadā tīvragati sē uṛtē chalō .

⁷⁶Constantly continue to fly at a fast speed with these specialities.

⁷²Samjhā  ?

⁷⁷Do you understand?

⁷³Spaṣhṭ huā vā abhī bhī kōī ulhanā hai  ?

⁷⁸Is it clear now, or is there still a complaint?

⁷⁴Dilkhuśh miṭhāī tō bāp kō khilā dī hai .

⁷⁹You have already given dilkush (happy heart) sweet toli to Baba.

⁷⁵‘ dr̥iṛh saṅkalp ' kiyā arthāt dilkhuśh miṭhāī bāp kō khilāī .

⁸⁰To have had the determined thought means to have given dilkush toli to Baba.

⁷⁶Yah avināśhī miṭhāī hai .

⁸¹This sweet is imperishable.

⁷⁷Sadā hī bachchō̃ kā bhī mukh mīṭhā aur bāp kā tō mukh mīṭhā hai hī .

⁸²The children's mouth should always be sweet and Baba's mouth is always sweet anyway.

⁷⁸Lēkin phir aur bhōg nahī̃ lagānā , dilkhuśh miṭhāī kā hī bhōg lagānā .

⁸³However, don't offer any other bhog; only offer dilkush sweets.

⁷⁹Sthūl bhōg tō jō chāhē lagānā lēkin man K|kē saṅkalp kā bhōg sadā dilkhuśh miṭhāī kā hī lagātē rahnā .

⁸⁴You can offer whatever physical bhog you want, but only offer the bhog of your thoughts in the form of dilkush sweets.

⁸⁰Bāpdādā sadā kahtē haĩ ki patra bhī jab likhtē hō tō sirph dō akṣhar kā patra sadā bāp kō likhō .

⁸⁵BapDada always says that whenever you write to Baba, always write a letter consisting of only two letters.

⁸¹Vah dō śhabda kaun sē haĩ  ?

⁸⁶Which two letters?

⁸²Ō . K|kē . .

⁸⁷O.K.

⁸³Na itnē kāgaj jāyēṅgē , na syāhī jāyēgī aur na samay jāyēgā .

⁸⁸You will not need so much paper, ink or time. ⁸⁹There will be a saving, will there not?

⁸⁴Bachat hō jāyēgī . ⁸⁵Ō . K|kē . arthāt bāp bhī yād hai aur rājya bhī yād hai .

⁹⁰The meaning of O.K. is that Baba is remembered and so is the kingdom.

⁸⁶Ō . ( O ) jab likhtē hō tō bāp kā chitra ban jātā hai nā .

⁹¹What does it become when you write an 'O'? ⁹²It becomes an image of Baba, does it not?

⁸⁷Aur K|kē . arthāt kingdom .

⁹³And 'K' is the kingdom.

⁸⁸Tō ō . K|kē . likhā tō bāp aur varsā dōnō̃ yād ā jātā hai .

⁹⁴And so to write 'O.K.' means to remember both Baba and the inheritance.

⁸⁹Tō patra likhō jarūr lēkin dō śhabdō̃ mē̃ .

⁹⁵You must definitely write, but write two words only.

⁹⁰Tō patra pahũch jāyēgā .

⁹⁶The letter will then reach Baba.

⁹¹Bākī dil key|kī umaṅgō̃ kō tō bāpdādā jāntē haĩ .

⁹⁷BapDada always knows the enthusiasm in your heart.

⁹²Pyār K|kē dil key|kī bātē̃ tō dilārām bāp kē pās pahũch hī jātī hai .

⁹⁸The things of love reach Baba, the Comforter of Hearts, anyway. ⁹⁹Does everyone know how to write this letter?

⁹³Yah patra likhnā tō sabhī kō ātā hai nā  ?

¹⁰⁰Someone who doesn't know the language can even write this much.

⁹⁴Bhāṣhā na jānnē vālā bhī likh saktā hai .

¹⁰¹Everyone's language will also become the same.

⁹⁵Ismē̃ bhāṣhā bhī sabhī key|kī ēk hī hō jāyēgī .

¹⁰²You like this letter, do you not? ¹⁰³Achcha.

⁹⁶Yah patra pasand hai nā . ⁹⁷Achchhā  !

¹⁰⁴Today is the last day of the first group.

⁹⁸Āj pahlē group kā last din hai .

¹⁰⁵All the problems are now finished.

⁹⁹Problems tō sab khatm hō gaī , bākī ṭōlī khānā aur khilānā hai .

¹⁰⁶All that is left is to eat toli and feed toli; what else remains to be done?

¹⁰⁰Bākī kyā rahā  ?

¹⁰⁷Now make others the same.

¹⁰¹Abhī aurō̃ kō aisā banānā hai . ¹⁰²Sēvā tō karnī hai nā .

¹⁰⁸You must do service and thereby become servers free from obstacles.

¹⁰³Nirvighna sēvādhārī banō . ¹⁰⁴Sadā bāp samān bannē K|kē umaṅg - utsāh sē uṛnē vālē , sadā sva kō check kar change kar sampūrṇ bannē vālē , sadā saṅkalp bōl aur karma - tīnō̃ mē̃ śhrēṣhṭh bannē vālē , sadā svachchhatā dvārā śhrēṣhṭhatā kō dhāraṇ karnē vālē , aisē tīvragati sē uṛnē vālī viśhēṣh ātmāō̃ kō bāpdādā kā yād pyār aur namastē .

¹⁰⁹To those who constantly fly with zeal and enthusiasm to become equal to the Father, to those who constantly check the self, change and become complete, to those who are to become elevated in all three ­ thoughts, words and deeds ­ to those who become elevated through constantly imbibing cleanliness, to such special souls who fly at a fast speed, BapDada's special love, remembrance and namaste. ¹¹⁰BapDada meeting a group of young children from Australia: ¹¹¹All of you are Godly students, are you not?

¹⁰⁵' ' ¹⁰⁶Australia group K|kē chhōṭē bachchō̃ sē bāpdādā key|kī mulākātaḥ - sabhī godly student hō nā .

¹¹²Do you study every day? ¹¹³Just as you study the other study every day, do you also study this in the same way? ¹¹⁴Do you like listening to the murli?

¹⁰⁷Rōj study kartē hō  ?

¹¹⁵Do you understand what the murli is?

¹⁰⁸Jaisē vah study rōj kartē hō , aisē yah bhī kartē hō  ?

¹¹⁶Do you remember the Father every day? ¹¹⁷When you wake up in the morning, do you say, “Good morning”?

¹⁰⁹Murlī sunnā achchhā lagtā hai  ?

¹¹⁸Never miss this “Good morning”.

¹¹⁰Samajh mē̃ ātī hai , murlī kyā hōtī hai  ? ¹¹¹Bāp kō rōj yād kartē hō  ?

¹¹⁹Say “Good morning” and also say “Good night” and when you eat food, also remember Baba at that time.

¹¹²Subah uṭhtē good morning kartē hō  ?

¹²⁰It should not be that when you are hungry, you forget the Father.

¹¹³Kabhī bhī yah good morning miss nahī̃ karnā .

¹²¹Before eating, definitely remember the Father.

¹¹⁴Good morning bhī karnā , goodnight bhī karnā aur jab khānā khātē hō tab bhī yād karnā .

¹²²If you have remembrance, you will claim a very good number in the study, because those who remember the Father will always pass.

¹¹⁵Aisē nahī̃ bhūkh lagtī hai tō bāp kō bhūl jāō . ¹¹⁶Khānē K|kē pahlē jarūr yād karnā .

¹²³They can never fail. ¹²⁴So, do you always pass? ¹²⁵If you don’t pass, everyone will say, “Even the children of Father Shiva fail.”

¹¹⁷Yād karē̃gē tō paṛhāī mē̃ bahut achchhē number lē lē̃gē .

¹²⁶Every day, definitely listen to one murli point from your mother. ¹²⁷Achcha.

¹¹⁸Kyōṅki jō bāp kō yād kartē haĩ vah sadā pās|pass hōṅgē , kabhī fail nahī̃ hō saktē .

¹²⁸You are very fortunate that you have reached the land of the Bestower of Fortune. ¹²⁹You have received the fortune to meet the Father.

¹¹⁹Tō sadaiv pās|pass hōtē hō  ?

¹³⁰This is not a small fortune.

¹²⁰Agar pās|pass na huē tō sab kahē̃gē - yah śhiv bāp K|kē bachchē bhī fail hōtē haĩ  ! ¹²¹Rōj murlī key|kī ēk point apnī mā̃ sē jarūr sunō . ¹²²Achchhā  !

¹³¹Elevated versions spoken by BapDada in personal meetings: ¹³²1. Are you a soul who is full and who uses all the treasures you have received from the Father for all souls to make them full?

¹²³Bahut bhāgyavān hō jō bhāgyavidhātā key|kī dharnī par pahũchē hō .

¹³³How many treasures are you overflowing with? ¹³⁴Those who are overflowing constantly distribute.

¹²⁴Bāp sē milnē kā bhāgya milā hai .

¹³⁵Your imperishable treasure­store is always open.

¹²⁵Yah cum|kam bhāgya nahī̃ hai .

¹³⁶Whoever comes returns overflowing.

¹²⁶Personal mulākāt K|kē samay bāpdādā dvārā vardān rūp mē̃ uchchārē huē mahāvākya ¹²⁷1 . bāp dvārā milē huē sarv khazānō̃ kō sarv ātmāō̃ prati lagānē vālī bharpūr ban aurō̃ kō bharpūr banānē vālī ātmā hō .

¹³⁷No one can return empty. ¹³⁸This is known as a constant treasure­store. ¹³⁹Sometimes, you donate as a great donor, sometimes, you become knowledgeable and give them the nectar of knowledge to drink, sometimes, you become a bestower and sometimes you become a goddess of wealth and give them wealth.

¹²⁸Kitnē khazānē bharpūr haĩ  ? ¹²⁹Jō bharpūr hōtā hai vah sadā bā̃ṭatā hai .

¹⁴⁰In this way, you become one who fulfils all their desires through the Father.

¹³⁰Avināśhī bhaṇḍārā lagā huā hai .

¹⁴¹The more treasures you distribute, the more they increase.

¹³¹Jō āyē bharpūr hōkar jāyē , kōī khālī jā nahī̃ saktā .

¹⁴²This is known as being constantly overflowing.

¹³²Iskō kahtē haĩ akhaṇḍ bhaṇḍārā .

¹⁴³No one should return empty­handed.

¹³³Kabhī mahādānī ban dān kartē , kabhī gyānī ban gyān - amr̥it pilātē , kabhī dātā ban , dhan - dēvī ban dhan dētē - aisē sarv key|kī śhubh āśhāyē̃ bāp dvārā pūrṇ karānē vālē hō .

¹⁴⁴The blessing “Wah my fortune!” should emerge from everyone’s lips. ¹⁴⁵Become such a great donor and bestower of blessings and thereby a true server. ¹⁴⁶2. According to the drama, the blessing of service constantly makes you move forward.

¹³⁴Jitnā khazānē bāṇṭtē , utnā aur baṛhtē jātē haĩ . ¹³⁵Iskō kahtē haĩ sadā mālāmāl .

¹⁴⁷One is to receive the chance to serve according to your capability and the other is to receive service as a blessing.

¹³⁶Kōī bhī khālī hāth na jāyē .

¹⁴⁸Love also becomes a means to serve.

¹³⁷Sabkē mukh sē yahī duāyē̃ nikalē̃ ki ‘ vāh , hamārā bhāgya  !

¹⁴⁹Even if you don’t know the language, the language of love is more elevated than all other languages.

¹³⁸' aisē mahādānī , vardānī ban sachchē sēvādhārī banō .

¹⁵⁰This is why a loving soul constantly receives success.

¹³⁹2 . drama anusār sēvā kā vardān bhī sadā āgē baṛhātā hai .

¹⁵¹Those who know the language of love are successful wherever they go.

¹⁴⁰Ēk hōtī hai yōgyatā dvārā sēvā prāpt hōnā aur dūsrā hai vardān dvārā sēvā prāpt hōnā .

¹⁵²When service constantly continues to be free from obstacles, that is called success in service. ¹⁵³With the speciality of love, souls become satisfied.

¹⁴¹Snēh bhī sēvā kā sādhan bantā hai .

¹⁵⁴Your treasure­store of love is overflowing.

¹⁴²Bhāṣhā bhal na bhī jāntē hō̃ lēkin snēh key|kī bhāṣhā sabhī bhāṣhāō̃ sē śhrēṣhṭh hai .

¹⁵⁵So continue to distribute that. ¹⁵⁶Distribute what you have filled yourself with from the Father.

¹⁴³Isliē snēhī ātmā kō sadā saphaltā miltī hai .

¹⁵⁷This love that you have taken from the Father will continue to make you move forward.

¹⁴⁴Jō snēh key|kī bhāṣhā jāntē haĩ , vah kahā̃ bhī saphal hō jātē haĩ .

¹⁵⁸3. The blessing of love also enables you to become an instrument for service.

¹⁴⁵Sēvā sadā nirvighna hō . ¹⁴⁶Iskō kahtē haĩ sēvā mē̃ saphaltā .

¹⁵⁹When you love the Father, you are able to make others have love for the Father and bring them close.

¹⁴⁷Tō snēh key|kī viśhēṣhtā sē ātmāyē̃ tr̥ipt hō jātī haĩ . ¹⁴⁸Snēh K|kē bhaṇḍārē bharpūr haĩ , isē bāṇṭtē chalō .

¹⁶⁰Just as the Father’s love made you belong to Him and you thereby forgot everything else, in the same way, become experienced and continue to make others experienced.

¹⁴⁹Jō bāp sē bharā hai , vah bāṇṭō . ¹⁵⁰Yah bāp sē liyā huā snēh hī āgē baṛhātā rahēgā .

¹⁶¹Always maintain the intoxication: I am a soul who has surrendered to the Father out of love.

¹⁵¹3 . snēh kā vardān bhī sēvā kē nimitt banā dētā hai .

¹⁶²Deep love for the Father and service is the means to make you move forward.

¹⁵²Bāp sē snēh hai tō aurō̃ kō bhī bāp K|kē snēhī banāē samīp lē ātē hō . ¹⁵³Jaisē bāp K|kē snēh nē āpkō apnā banā liyā tō sab kuchh bhūl gayā .

¹⁶³No matter how many situations arise, the Father’s love enables you to receive co­operation and makes you move forward because one who loves another receives multimillionfold return of love from the one you love.

¹⁵⁴Aisē anubhavī ban aurō̃ kō bhī anubhavī banātē rahō .

¹⁶⁴Love is such a power that when you remain lost in love nothing feels difficult.

¹⁵⁵Sadā bāp K|kē snēh kē pīchhē kurbān jānē vālī ātmā hū̃ - isī naśhē mē̃ rahō . ¹⁵⁶Bāp aur sēvā - yahī lagna āgē baṛhnē kā sādhan hai .

¹⁶⁵This is known as the moths sacrificing themselves to the Flame. ¹⁶⁶Not those who simply circle around, but those who sacrifice themselves, the ones who fulfil the responsibility of love.

¹⁵⁷Chāhē kitnā bhī kōī bāt āyē lēkin bāp kā snēh sahyōg dē āgē baṛhātā hai kyōṅki snēhī kō snēh kā return padmaguṇā . ¹⁵⁸Miltā hai .

¹⁶⁷So, with the balance of both love and power, constantly continue to move forward and make others move forward. ¹⁶⁸Balance enables you to receive blessings from the Father and will continue to bring you blessings.

¹⁵⁹Snēh aisī śhakti hai jō kōī bhī bāt muśhkil nahī̃ lagtī kyōṅki snēh mē̃ khō jātē haĩ . ¹⁶⁰Iskō kahtē haĩ - parvānē śhamā par phidā huē .

¹⁶⁹The canopy of protection of the seniors will also constantly enable you to move forward. ¹⁷⁰You have the Father’s canopy of protection, but the canopy of the seniors is also a golden offer.

¹⁶¹Chakra lagānē vālē nahī̃ , phidā hōnē vālē , prīt key|kī rīti nibhānē vālē .

¹⁷¹So, constantly say thanks and continue to move forward and the future will continue to become clearer.

¹⁶²Tō snēh aur śhakti - dōnō̃ K|kē balance sē sadā āgē baṛhtē aur baṛhātē chalō . ¹⁶³Balance hī bāp key|kī blessing dilātā hai aur dilātā rahēgā .

¹⁷²4. You are one who experiences the Father’s company at every step, are you not? ¹⁷³As well as making children instruments for special service, the Father also becomes co­operative in every step of service.

¹⁶⁴Baṛō key|kī chhatrachhāyā bhī sadā āgē baṛhātī rahēgī .

¹⁷⁴The Bestower of Fortune has given every child the speciality of fortune.

¹⁶⁵Bāp key|kī chhatrachhāyā tō hai hī lēkin baṛō̃ key|kī chhatrachhāyā bhī golden offer hai .

¹⁷⁵Using that speciality, constantly continue to move forward and enable others to move forward.

¹⁶⁶Tō sadā āphrīn ( śhābās ) manātē huē āgē baṛhtē chalō tō bhaviṣhya spaṣhṭ hōtā jāyēgā .

¹⁷⁶Service will continue to follow elevated Brahmin souls. ¹⁷⁷You do not chase service, but wherever you go, service follows you.

¹⁶⁷4 . her|har kadam mē̃ bāp kā sāth anubhav karnē vālē hō nā . ¹⁶⁸Jin bachchō̃ kō bāp nē viśhēṣh sēvā K|kē arth|earth nimitt banāyā hai , tō nimitt banānē kē sāth - sāth sēvā K|kē her|har kadam mē̃ sahyōgī bhī bantā hai .

¹⁷⁸Just as where there is light, there will always be a shadow, in the same way, you are double­light and so service will also follow you like a shadow. ¹⁷⁹Therefore, always remain carefree and continue to walk under the Father’s canopy of protection.

¹⁶⁹Bhāgyavidhātā nē har ēk bachchē kō bhāgya key|kī viśhēṣhtā dī|the huī hai .

¹⁸⁰5. Do you constantly have in your heart the enthusiasm for becoming equal to the Father?

¹⁷⁰Usī viśhēṣhtā kō kārya mē̃ lagātē sadā āgē baṛhtē aur baṛhātē chalō .

¹⁸¹Only when you become equal will you come close. ¹⁸²You have to remain close, do you not?

¹⁷¹Sēvā tō śhrēṣhṭh brāhmaṇ ātmāō̃ kē pīchhē - pīchhē ānē vālī hai .

¹⁸³Those who remain close have the enthusiasm for becoming equal, and it is not difficult to become equal.

¹⁷²Sēvā kē pīchhē āp nahī̃ jātē , jahā̃ jātē vahā̃ sēvā pīchhē ātī hai .

¹⁸⁴Before you perform any action, simply bring into your awareness how the Father would perform this action.

¹⁷³Jaisē jahā̃ light hōtī hai , vahā̃ parchhāī jarūr ātī hai .

¹⁸⁵This awareness will automatically enable you to follow the Father in his actions.

¹⁷⁴Aisē āp double light hō tō āpkē pīchhē sēvā bhī parchhāī K|kē samān āyēgī .

¹⁸⁶There is no need to sit and think about this. ¹⁸⁷You can think about this while going up and down the steps.

¹⁷⁵Isliē sadā niśhchinta ban bāp key|kī chhatrachhāyā mē̃ chaltē chalō . ¹⁷⁶5 . sadā dil mē̃ bāp samān bannē kā umaṅg rahtā hai nā  ?

¹⁸⁸It is a very easy method. ¹⁸⁹So simply continue to have a meeting with the Father and remember that you definitely have to become equal to the Father.

¹⁷⁷Jab samān banē̃gē , tab hī samīp rahē̃gē samīp tō rahnā hai nā .

¹⁹⁰Then you will easily continue to experience success in every action. ¹⁹¹Achcha.

¹⁷⁸Samīp rahnē vālē kē pās samān bannē kā umaṅg rahtā hī hai aur samān bannā muśhkil bhī nahī̃ hai .

¹⁹²Blessing: May you remain distant from the influence of bad company and thereby attain the fortune of being constantly close to the Father and passing with honours.

¹⁷⁹Sirph , jō bhī karma karō , tō karma karnē K|kē pahlē yah smr̥iti mē̃ lāō ki yah karma bāp kaisē kartē haĩ .

¹⁹³If you like being close to the Father, then remain distant from the influence of any bad company. ¹⁹⁴Many types of attraction will come to you in the form of a paper, but do not be attracted by them.

¹⁸⁰Tō yah smr̥iti svataḥ bāp K|kē karma jaisā follow karāyēgī . ¹⁸¹Ismē̃ baiṭh kar sōchnē key|kī bāt nahī̃ hai , sīṛhī utartē - chaṛhtē bhī sōch saktē hō . ¹⁸²Bahut sahaj vidhi hai .

¹⁹⁵There are many types of influence of company: there is the company of waste thoughts, the company of the thoughts of the attractions of Maya, the company of relatives, the company (influence) of language, the company (influence) of impure food, and the effect of actions.

¹⁸³Tō sirph bāp sē milān kartē chalō aur yahī yād rakhō ki bāp samān avaśhya bannā hī hai , tō her|har karma mē̃ sahaj hī saphaltā kā anubhav kartē rahē̃gē .

¹⁹⁶Only those who protect themselves from all these influences will pass with honours. ¹⁹⁷Slogan: Become angels and the Father Himself will become your canopy of protection in adverse situations.

¹⁸⁴Achchhā  !

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