गुरुवार 3 मार्च 1988 की अव्यक्त मुरली

⁰> ¹03 - 03 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-03-88 Om Shanti Avyakt Bapdada Madhuban

²Hōlī|holy kaisē manāyē̃ tathā sadākāl kā parivartan kaisē hō  ?

¹How to celebrate Holi and bring about permanent transformation.

³Dō prakār K|kē mahārathī bachchō̃ kō sadākāl kā parivartan na hōnē kā kāraṇ aur nivāraṇ key|kī yuktiyā̃ batātē huē highest holiest śhivābābā bōlē

²Today, the Father, the Bestower of Fortune for all, has come to celebrate the Holi of the jewels of knowledge with His holy swans.

⁴Āj sarv K|kē bhāgyavidhātā bāp apnē hōlīhãsō̃ sē gyān ratnō̃ key|kī hōlī|holy manānē āyē haĩ . ⁵Manānā arthāt milan manānā . ⁶Bāpdādā har ēk ati snēhī , sahajyōgī , sadā bāp K|kē kārya mē̃ sahyōgī , sadā pāvan vr̥itti sē , pāvan dr̥iṣhṭi sē sr̥iṣhṭi kō parivartan karnē vālē sarv hōlī|holy bachchō̃ kō dēkh sadā harṣhit hōtē haĩ .

³To celebrate means to celebrate a meeting. ⁴BapDada is always pleased to see each of the extremely loving, easy yogi, holy children, those who constantly co­operate in Baba's task, those who are transforming the world through their pure attitude and pure vision.

⁷Pāvan tō ājkal K|kē gāyē huē mahātmāyē̃ bhī bantē haĩ lēkin āp śhrēṣhṭh ātmāyē̃ highest hōlī|holy bantē hō arthāt saṅkalp - mātra , svapn mātra bhī apavitratā vr̥itti kō , dr̥iṣhṭi kō pāvan sthiti sē nīchē nahī̃ lā|law saktī .

⁵The great souls of today are also praised as pure ones, but you elevated souls become holy in the highest way, that is, any impurity, even in thoughts or dreams, will not bring your pure attitude and drishti down from its pure stage.

⁸Her|har saṅkalp arthāt smr̥iti pāvan hōnē K|kē kāraṇ vr̥itti , dr̥iṣhṭi svataḥ hī pāvan hō jātī hai .

⁶Because every thought is pure, that is, because the consciousness is pure, your attitude and vision automatically become pure.

⁹Na sirph āp pāvan bantē hō lēkin prakr̥iti kō bhī pāvan banā dētē hō .

⁷Not only do you become pure but you also purify matter.

¹⁰Isliē pāvan prakr̥iti K|kē kāraṇ bhaviṣhya anēk janm śharīr bhī pāvan miltē haĩ .

⁸This is why when matter is pure you receive pure bodies for innumerable births in the future.

¹¹Aisē holy hans vā sadā pāvan saṅkalpdhārī śhrēṣhṭh ātmāyē̃ ban jātī hō .

⁹Therefore, you become such holy swans, that is, elevated souls who constantly have pure thoughts.

¹²Ū̃chē - tē - ū̃chā bāp her|har bāt mē̃ śhrēṣhṭh jīvan vālē banātē haĩ .

¹⁰The highest­on­high Father makes you into those with such an elevated life in every aspect.

¹³Pavitratā bhī ū̃chē - tē - ūñchī pavitratā , sādhāraṇ nahī̃ .

¹¹The purity is the highest purity; it is not ordinary.

¹⁴Sādhāraṇ pavitra ātmāyē̃ āp mahān pavitra ātmāō̃ kē āgē man sē mānnē kā namaskār karē̃gē ki āpkī pavitratā ati śhrēṣhṭh hai .

¹²Ordinary pure souls will accept you as the great pure souls and will bow in front of you and say: Your purity is extremely elevated.

¹⁵Ājkal K|kē gr̥ihasthī apnē kō apavitr samajhnē K|kē kāraṇ jin pavitra ātmāō̃ kō mahān samajhkar sir jhukātē haĩ , vah mahān ātmāyē̃ kahlānē vālī āp śhrēṣhṭh pāvan ātmāō̃ kē āgē mānē̃gī ki āpkī pavitratā aur hamārī pavitratā mē̃ mahān antar hai .

¹³Householders of today, because of considering themselves to be impure, bow their heads to the pure souls, thinking them to be great. ¹⁴However, they will accept that there is a great difference between the purity of you elevated pure souls and their purity.

¹⁶Yah hōlī|holy kā utsav āp pāvan ātmāō̃ K|kē pāvan bannē key|kī vidhi kā yādgār hai . ¹⁷Kyōṅki āp sabhī number-vār pāvan ātmāyē̃ bāp K|kē yād kī lagna key|kī agni dvārā sadā kē liē apavitratā kō jalā dētē hō .

¹⁵This festival of Holi is the memorial of the method of purification of you pure souls, because all of you numberwise pure souls burn impurity for all time in the fire of love in remembrance of Baba. ¹⁶This is why you first celebrate the Holi of burning.

¹⁸Isliē pahlē jalānē key|kī hōlī|holy manātē haĩ , phir raṅg key|kī hōlī|holy vā maṅgal - milan manātē haĩ .

¹⁷Then you celebrate the Holi of being coloured, that is, the Holi of celebrating a meeting.

¹⁹Jalānā arthāt nām - niśhān samāpt karnā .

¹⁸To burn something means to finish all name and trace of it.

²⁰Vaisē kiskō nām - niśhān sē khatm karnā hōtā hai tō kyā kartē hō  ?

¹⁹If people want to finish all name and trace of something, what do they do?

²¹Jalā dētē haĩ .

²⁰They burn it.

²²Isliē rāvaṇ kō bhī mārnē kē bād jalā dētē haĩ .

²¹This is why, after killing Ravan, they burn him.

²³Yah āp ātmāō̃ kā yādgār hai . ²⁴Apavitratā kō jalā diyā arthāt pāvan ‘ hōlī|holy ' ban gayē .

²²This memorial of you souls is the burning of impurity, that is, you became pure, holy.

²⁵Bāpdādā sadaiv sunātē hī haĩ ki brāhmaṇō̃ kā hōlī|holy manānā arthāt hōlī|holy ( pavitra ) banānā .

²³Baba always says that for Brahmins to celebrate Holi means to become holy.

²⁶Tō yah check karō ki apavitratā kō sirph mārā hai yā jalāyā hai  ?

²⁴So check: Have you simply killed impurity, or have you burnt it?

²⁷Marnē vālē phir bhī jindā hō jātē haĩ , kahā̃ - na - kahā̃ śhvāṅs chhipā rah jātā hai .

²⁵It is possible for someone who has died to come alive: the life remains hidden somewhere or other.

²⁸Lēkin jalnā arthāt nām - niśhān samāpt karnā .

²⁶However, to burn something means to finish all name and trace of it.

²⁹Kahā̃ tak pahũchē haĩ , apnē āp kō check karnā paṛē .

²⁷How far have you come? ²⁸You have to check this for yourselves, do you not?

³⁰Svapn mē̃ bhī apavitratā kā chhipā huā śhvāṅs phir sē jīvit nahī̃ hōnā chāhiē .

²⁹The hidden life of impurity should not come alive even in dreams.

³¹Iskō kahtē haĩ - śhrēṣhṭh pāvan ātmā .

³⁰Such a soul is known as an elevated, pure soul.

³²Saṅkalp sē svapn bhī parivartit hō jātē haĩ .

³¹Even dreams are transformed through thought.

³³Āj vatan mē̃ bāpdādā bachchō̃ K|kē samay - prati - samay saṅkalp dvārā vā likhit dvārā bāp sē kiyē huē vāydē dēkh rahē thē .

³²Today, BapDada was seeing in the subtle regions the promises made by the children from time to time in thoughts and in writing.

³⁴Chāhē sthiti mē̃ mahārathī , chāhē sēvā mē̃ mahārathī - dōnō̃ K|kē samay - prati - samay K|kē vāydē bahut achchhē - achchhē kiyē huē haĩ .

³³Whether one is a maharathi in one's stage or a maharathi in service, both have made very good promises from time to time.

³⁵Mahārathī bhī dō prakār K|kē haĩ .

³⁴There are two types of maharathi.

³⁶Ēk haĩ apnē vardān vā varsē key|kī prāpti K|kē purūṣhārth K|kē ādhār sē mahārathī aur dūsrē haĩ kōī na kōī sēvā key|kī viśhēṣhtā K|kē ādhār sē mahārathī .

³⁵One is to be a maharathi on the basis of effort made to attain blessings or the inheritance. ³⁶The other is to become a maharathi on the basis of one or another speciality in service.

³⁷Kahlātē dōnō̃ hī mahārathī haĩ lēkin jō pahlā number sunāyā - sthiti K|kē ādhār vālē , vah sadā man sē atīndriya sukh K|kē , santuṣhṭatā K|kē , sarv K|kē dil K|kē snēh K|kē prāpti svarūp K|kē jhūlē mē̃ jhūltē rahtē haĩ .

³⁷Although both are called maharathis, the first variety you heard about: on the basis of the stage, they always swing in the swing of supersensuous joy in the mind, in the swing of contentment and the swing of being an embodiment of love received from everyone's heart.

³⁸Aur dūsrā number sēvā key|kī viśhēṣhtā K|kē ādhār vālē tan sē arthāt bāhar sē sēvā key|kī viśhēṣhtā K|kē phalsvarūp santuṣhṭ dikhāī dēgē .

³⁸The second variety are maharathis on the basis of their speciality in service: through their bodies, that is superficially, they appear to be an embodiment of the fruit of contentment.

³⁹Sēvā key|kī viśhēṣhtā K|kē kāraṇ sēvā K|kē ādhār par man key|kī santuṣhṭatā hai .

³⁹Due to their speciality in service, their minds are content through the support of service.

⁴⁰Sēvā key|kī viśhēṣhtā - kāraṇ sarv kā snēh bhī hōgā lēkin man sē vā dil sē sadā nahī̃ hōgā .

⁴⁰Due to the speciality of service, there will be love from everyone, but not constantly either in their minds or in their hearts.

⁴¹Kabhī bāhar sē , kabhī dil sē . ⁴²Lēkin sēvā key|kī viśhēṣhtā mahārathī banā dētī hai . ⁴³Gintī mē̃ mahārathī key|kī line mē̃ ātā hai .

⁴¹Sometimes it will be superficial and sometimes in the heart. ⁴²However, speciality in service makes them maharathis; they are counted in the line of maharathis.

⁴⁴Tō āj bāpdādā mahārathī vā purūṣhārthī - dōnō̃ K|kē vāydē dēkh rahē thē .

⁴³Therefore, today BapDada was seeing the promises of both the maharathis and the effort makers.

⁴⁵Abhī - abhī najdīk mē̃ vāydē bahut kiyē haĩ .

⁴⁴Only recently, you made many promises.

⁴⁶Tō kyā dēkhā  ?

⁴⁵What did Baba see?

⁴⁷Vāydē sē phāydā tō hōtā hai kyōṅki dr̥iṛhtā kā phal ‘ attention ' rahtā hai .

⁴⁶There is benefit in making a promise because the fruit of determination is attention.

⁴⁸Bār - bār vāydē key|kī smr̥iti samarthī dilātī hai .

⁴⁷A promise which is remembered again and again brings power.

⁴⁹Is kāraṇ thōṛā bahut parivartan bhī hōtā hai . ⁵⁰Lēkin bīj dabā huā rahtā hai .

⁴⁸Although, due to this, there is a little transformation, the seed still remains buried.

⁵¹Isliē jab aisā samay vā samasyā ātī hai tō ‘ samasyā ' vā ‘ kāraṇ ' kā pānī milnē sē dabā huā bīj phir sē pattē nikalnā śhurū kar dētā hai .

⁴⁹This is why, when a certain time or situation arises, because the seed that is buried receives the water of situations and reasons, its leaves begin to emerge once again.

⁵²Sadā kē liē samāpt nahī̃ hōtā hai .

⁵⁰It does not finish for all time.

⁵³Bāpdādā dēkh rahē thē - jalānē key|kī hōlī|holy kinhō̃ nē manāī jab bīj kō jalāyā jātā hai tō jalā hubā bīj kabhī phal nahī̃ dētā .

⁵¹So BapDada was seeing who celebrated the Holi of burning. ⁵²When a seed is burnt, a burnt seed never bears fruit.

⁵⁴Vāydē tō sabhī nē kiyē ki bītī kō bītī kar jō ab tak huā , chāhē apnē prati , chāhē aurō̃ kē prati - sarv kō samāpt kar parivartan karē̃gē .

⁵³Everyone made promises: We will let the past be the past for whatever has happened up to now, whether to the self or to others. ⁵⁴We will finish everything and bring about transformation.

⁵⁵Sabhī nē abhī - abhī vāydē kiyē haĩ nā .

⁵⁵Everyone recently made promises.

⁵⁶Rūh - rūhān mē̃ sabhī vāydē kartē haĩ nā . ⁵⁷Har ēk kā record bāpdādā kē pās hai .

⁵⁶You all make promises in your heart­to­heart conversations with Baba, do you not?

⁵⁸Bahut achchhē rūp sē vāydē kartē haĩ .

⁵⁷BapDada has a record of each one.

⁵⁹Kōī gītakavitā dvārā , kōī chitrō̃ dvārā .

⁵⁸Promises are made in very beautiful forms.

⁶⁰Bāpdādā dēkh rahē thē jitnā chāhtē haĩ , utnā parivartan kyō̃ nahī̃ hōtā  ?

⁵⁹Some through songs, some through poetry and some through pictures.

⁶¹Kāraṇ kyā hai , kyō̃ nahī̃ sadā kē liē samāpt hō jātā hai , tō kyā dēkhā  ?

⁶⁰BapDada was seeing why transformation does not take place as much as you wish. ⁶¹What is the reason for this?

⁶²Apnē prati vā dūsrō̃ kē prati saṅkalp kartē hō ki yah kamzōrī phir ānē nahī̃ dēgē̃ vā dūsrē kē prati sōchtē hō ki jō bhī kisī ātmā kē prati saṅskār K|kē kāraṇ vā hisāb - kitāb chuktū hōnē K|kē kāraṇ jō bhī saṅkalp mē̃ vā bōl mē̃ vā karma mē̃ saṅskār ṭakrātē haĩ , unkā parivartan karē̃gē .

⁶²Why does it not finish for all time? ⁶³What was seen was that you have a thought for yourself that you will not allow that weakness to emerge again. ⁶⁴And for others you think that you will transform whatever clashes you have with them in thoughts, words or deeds due to sanskars or due to the settling of karmic accounts with them.

⁶³Lēkin samay par phir sē kyō̃ repeat hōtā hai  ?

⁶⁵However, why does it repeat from time to time?

⁶⁴Uskā kāraṇ  ? ⁶⁵Sōchtē hō ki āgē sē is ātmā K|kē is saṅskār kō jāntē huē svayã kō safe rakh us ātmā kō bhī śhubh bhāvnā - śhubh kāmnā dēgē lēkin jaisē dūsrē key|kī kamzōrī dēkhnē , sunnē vā grahaṇ karnē key|kī ādat natural aur bahutkāl kī hō gaī hai , uskē badalē|badlē nahī̃ rakhē̃gē - yah tō bahut achchhā , lēkin uskē sthān par kyā dēkhē̃gē , kyā us ātmā sē grahaṇ karē̃gē - vah bārabār attention mē̃ nahī̃ rakhtē .

⁶⁶The reason for this is that you think that by knowing the sanskars of a certain soul, you will keep yourself safe in the future and have good wishes and pure feelings. ⁶⁷The habit of seeing, hearing and imbibing the weaknesses of others has become natural and has been there for a long period of time. ⁶⁸If you do not see the weaknesses of others, that is very good, but you do not pay constant attention as to what you should see in its place, or what you should imbibe from that soul.

⁶⁶Yah nahī̃ karnā hai - yah yād rahtā hai lēkin aisī ātmāō̃ kē prati kyā karnā hai , sōchnā hai , dēkhnā - vah bātē̃ natural attention mē̃ nahī̃ rahtī . ⁶⁷Jaisē kōī sthān khālī rahtā , uskō achchhē rūp sē use nahī̃ kartē tō khālī sthān mē̃ phir bhī kichṛā yā machchhar ādi svataḥ hī paidā hō jātē .

⁶⁹You remember that you must not do a particular thing, but you do not have natural attention as to what you should think, see or do instead for the other souls. ⁷⁰Therefore, although you clear a place, if it is not used in a good way, dirt and mosquitoes are created in that empty place, because the dirt, dust and mosquitoes that are already in the atmosphere gradually begin to gather, for the space has to be filled.

⁶⁸Kyōṅki vāyumaṇḍal mē̃ miṭṭī - dhūl , machchhar hai hī  ; tō vah phir sē thōṛā - thōṛā karkē baṛh jātā hai .

⁷¹Whenever you come into connection with souls, the elevated thoughts of natural transformation should first enter the consciousness.

⁶⁹Jagah bharnī chāhiē . ⁷⁰Jab bhī ātmāō̃ K|kē samparka mē̃ ātē hō , pahlē natural parivartan kiyā huā śhrēṣhṭh saṅkalp kā svarūp smr̥iti mē̃ ānā chāhiē . ⁷¹Kyōṅki knowledgeful tō hō hī jātē hō .

⁷²Because you are already knowledge­full, you already know everyone's virtues, task, sanskars, service and nature. ⁷³If, instead of the space, the elevated sanskar of transformation is constantly overflowing, impurity will automatically finish.

⁷²Sabhī K|kē guṇ , karttavya , saṅskār , sēvā , svabhāv parivartan K|kē śhubh saṅskār vā sthān sadā bharpūr hōgā tō aśhuddh kō svataḥ hī samāpt kar dēgā .

⁷⁴You heard previously as well that when some children sit in remembrance and when they practise remembrance in Brahmin life as they move along, although they experience peace in remembrance, they do not experience happiness.

⁷³Jaisē sunāyā thā - kaī bachchē jab yād mē̃ baiṭhtē haĩ vā brāhmaṇ jīvan mē̃ chaltē - phirtē yād kā abhyās kartē haĩ tō yād mē̃ śhānti kā anubhav kartē haĩ lēkin khuśhī kā anubhav nahī̃ kartē .

⁷⁵The experience of just peace sometimes makes the head heavy or sometimes sends you to sleep. ⁷⁶When you are in a peaceful state you do not experience happiness. ⁷⁷Therefore, when there is no happiness, there is no zeal and enthusiasm.

⁷⁴Sirph śhānti key|kī anubhūti kabhī māthā bhārī kar dētī hai aur kabhī nidrā K|kē taraph lē jātī hai .

⁷⁸Even whilst having yoga the soul is not content with himself; the soul remains tired.

⁷⁵Śhānti key|kī sthiti kē sāth khuśhī nahī̃ rahtī .

⁷⁹It is always in the mood of thinking: Why isn't there happiness?

⁷⁶Tō jahā̃ khuśhī nahī̃ , vahā̃ umaṅg - utsāh nahī̃ hōtā aur yōg lagātē bhī apnē sē santuṣhṭ nahī̃ hōtē , thakē huē rahtē haĩ .

⁸⁰There is a reason for this as well. ⁸¹Because you only think, "I am a soul, a dot, an embodiment of light and that Baba is also the same". ⁸²But, "What sort of a soul am I?

⁷⁷Sadā sōch key|kī mood|mūḍ mē̃ rahtē , sōchtē hī rahtē .

⁸³What are the specialities of myself, the soul?

⁷⁸Khuśhī kyō̃ nahī̃ ātī , iskā bhī kāraṇ hai .

⁸⁴I am a multi­million times fortunate soul.

⁷⁹Kyōṅki sirph yah sōchtē hō ki maĩ ātmā hū̃ , bindu hū̃ , jyōtisvarūp hū̃ , bāp bhī aisā hī hai .

⁸⁵I am a soul of the original creation. ⁸⁶I am a soul that claims Baba's heart­throne", You don't think of these specialities that bring happiness.

⁸⁰Lēkin maĩ kaun - see|sī|C ātmā hū̃  ! ⁸¹Mujh ātmā key|kī viśhēṣhtā kyā hai  ?

⁸⁷Simply to think, "I am a dot, I am light, an embodiment of peace," takes the soul into the stage of nil (emptiness).

⁸²Jaisē maĩ padmāpadma bhāgyavān ātmā hū̃ , maĩ ādi rachnā vālī ātmā hū̃ , maĩ bāp K|kē diltakhtanaśhīn hōnē vālī ātmā hū̃ . ⁸³Yah viśhēṣhatāyē̃ jō khuśhī dilātī hai , vah nahī̃ sōchtē hō .

⁸⁸This is why the head becomes heavy. ⁸⁹In this way, when you have the determined thought of transformation of the self and others, you must constantly keep the form of the pure, elevated thought and speciality in an emerged form and transformation will then take place.

⁸⁴Sirph bindī hū̃ , jyōti hū̃ , śāntasvarūp hū̃ - tō nil mē̃ chalē jātē hō . ⁸⁵Isliē māthā bhārī hō jātā hai .

⁹⁰You think, "This one is like this anyway; he does this anyway. ⁹¹This is bound to happen like this." ⁹²Instead of that, think, "This one is special, according to his speciality."

⁸⁶Aisē hī jab svayã kē prati vā anya ātmāō̃ kē prati parivartan kā dr̥iṛh saṅkalp kartē hō tō svayã prati vā anya ātmāō̃ kē prati śhubh , śhrēṣhṭh saṅkalp vā viśhēṣhtā kā svarūp sadā emerge rūp mē̃ rakhō tō parivartan hō jāyēgā .

⁹³Just as you think "this" and "that" about the weakness, in the same way, think "this" and "that" about the elevated stage and specialities. ⁹⁴Bring about this now. ⁹⁵Transform your consciousness, form, attitude and drishti. ⁹⁶See yourself in this form and also see others in this form.

⁸⁷Jaisē yah saṅkalp ātā hai ki yah hai hī aisā , yah hōgā hī aisā , yē kartā hī aisē hai .

⁹⁷This is known as having filled the space and not left it empty. ⁹⁸Celebrate the Holi of burning with this method.

⁸⁸Iskō bajāyē yah sōchō ki yah viśhēṣhtā pramāṇ viśhēṣh aisā hai .

⁹⁹Don't ever think about yourself or about others: "You see, I knew this one was not going to change."

⁸⁹Jaisē kamzōrī kā ‘ aisā ' aur ‘ vaisā ' ātā hai , vaisē śhrēṣhṭhatā vā viśhēṣhtā kā ‘ aisā ' ‘ vaisā ' hai - yah sāmnē lāō .

¹⁰⁰But, at that time, ask yourself, "Have I changed? ¹⁰¹Self­transformation will also bring about the transformation of others in front of you.

⁹⁰Smr̥iti kō , svarūp kō , vr̥itti kō , dr̥iṣhṭi kō parivartan mē̃ lāō .

¹⁰²Let each of you first think, "Let me be the example of having changed first".

⁹¹Is rūp sē svayã kō bhī dēkhō aur dūsrō̃ kō bhī dēkhō .

¹⁰³This is known as the burning of Holi. ¹⁰⁴There is no celebration without burning.

⁹²Iskō kahtē hai sthān bhar diyā , khālī nahī̃ chhōṛā . ⁹³Is vidhi sē jalānē key|kī hōlī|holy manāō .

¹⁰⁵It is the burning that takes place first, because once you have burnt it, you have become clean, elevated and pure.

⁹⁴Apnē prati vā dūsrō̃ kē prati aisē kabhī nahī̃ sōchō ki ‘ dēkh hamnē kahā thā nā ki yah badalnē vālē haĩ hī nahī̃ .

¹⁰⁶And such souls automatically and constantly remain coloured with the company of the Father. ¹⁰⁷Such souls constantly celebrate the auspicious meeting with Baba and all souls.

⁹⁵' lēkin us samay apnē sē pūchhō ki ‘ maĩ kyā badalā hū̃  ?

¹⁰⁸Auspicious means that they celebrate a beneficial, elevated and pure meeting.

⁹⁶' sva parivartan hī aurō̃ kā bhī parivartan sāmnē lāyēgā .

¹⁰⁹Do you understand? ¹¹⁰Did you celebrate such a Holi?

⁹⁷Har ēk yah sōchō ki ‘ pahlē maĩ badalnē kā example banū̃ .

¹¹¹When there is zeal and enthusiasm, every moment is a festival.

⁹⁸' iskō kahtē haĩ hōlī|holy jalānā . ⁹⁹Jalānē K|kē binā manānā nahī̃ hōtā , pahlē jalānā hī hōtā hai .

¹¹²So, celebrate with great happiness, play, eat and enjoy yourselves, but always be holy and continue to celebrate a meeting.

¹⁰⁰Kyōṅki jab jalā diyā arthāt svachchha hō gayē , śhrēṣhṭh pavitra ban gayē . ¹⁰¹Tō aisī ātmā kō svataḥ hī bāp K|kē saṅg kā raṅg sadā lagā huā hī rahtā hai . ¹⁰²Sadā hī aisī ātmā bāp sē vā sarv ātmāō̃ sē maṅgal - milan arthāt kalyāṇkārī śhrēṣhṭh śhubh milan manātī hī rahtī hai .

¹¹³Achcha. ¹¹⁴To those who are constantly congratulated by Baba through blessings at every second, to those who are congratulated by every Brahmin through good wishes, to those who are extremely elevated, pure souls, to the souls who are constantly coloured by the company, to the souls who constantly celebrate a meeting with Baba, BapDada's love, remembrance and namaste.

¹⁰³Samjhā  ? ¹⁰⁴Aisī hōlī|holy manānī hai nā .

¹¹⁵Blessings spoken by BapDada in personal meetings:

¹⁰⁵Jahā̃ umaṅg - utsāh hōtā hai , vahā̃ her|har ghaṛī utsav hai hī hai . ¹⁰⁶Tō khuśhī sē khūb manāō , khēlē - khāō , mauj karō lēkin sadā hōlī|holy ban milan manātē rahō . ¹⁰⁷Achchhā  !

¹¹⁶Do you constantly experience yourselves to be souls who remain under the canopy of protection of the Father’s remembrance? ¹¹⁷The canopy is the means of safety.

¹⁰⁸Sadā her|har second bāp dvārā vardān key|kī mubārak lēnē vālē , sadā her|har brāhmaṇ ātmā dvārā śhubh bhāvnā key|kī mubārak lēnē vālē , sadā ati śhrēṣhṭh pāvan ātmāō̃ kō , sadā saṅg K|kē raṅg mē̃ raṅgī huī ātmāō̃ kō , sadā bāp sē milan manānē vālī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹⁸What would happen if you were to step outside this canopy even in your thoughts? ¹¹⁹Ravan would carry you away and sit you in the cottage of sorrow. ¹²⁰So, you don’t want to go there. ¹²¹Always stay in the experience that you are a loving soul who always remains under the canopy of the Father’s protection.

¹⁰⁹Personal mulākāt K|kē samay vardān K|kē rūp mē̃ uchchārē huē mahāvākya

¹²²With this experience, constantly become powerful and continue to move forward.

¹¹⁰1 . sadā apnē kō bāp kī yād key|kī chhatrachhāyā mē̃ rahnē vālī śhrēṣhṭh ātmā anubhav kartē hō  ?

¹²³Do you always experience yourself to be a soul merged in BapDada’s eyes? ¹²⁴What would be the form of a soul who is merged in the eyes?

¹¹¹Chhatrachhāyā hī safety kā sādhan hai .

¹²⁵What is in the eyes? ¹²⁶A point (pupil).

¹¹²Is chhatrachhāyā sē saṅkalp mē̃ bhī agar pāṅw bāhar nikalātē hō tō kyā hōgā  ? ¹¹³Rāvaṇ uṭhākar lē jāyēgā aur śhōk vāṭikā mē̃ biṭhā dēgā .

¹²⁷The power to see is in the pupil. ¹²⁸So, to be merged in the eyes means to experience yourself to be constantly stable in the point form.

¹¹⁴Tō vahā̃ tō jānā nahī̃ hai .

¹²⁹Do you have this experience?

¹¹⁵Sadā bāp key|kī chhatrachhāyā mē̃ rahnē vālī , bāp key|kī snēhī ātmā hū̃ - isī anubhav mē̃ rahō .

¹³⁰This is called being the light of the eyes. ¹³¹So, constantly continue to make yourself move forward with this awareness.

¹¹⁶Isī anubhav sē sadā śhaktiśhālī ban āgē baṛhtē rahē̃gē .

¹³²Always maintain the intoxication: I am a soul who is the light of the eyes.

¹¹⁷2 . sadā apnē kō bāpdādā key|kī najarō̃ mē̃ samāī huī ātmā anubhav kartē hō  ?

¹³³Blessing: May you be completely surrendered and a trustee who finishes even any trace of the progeny of the vices.

¹¹⁸Nayanō̃ mē̃ samāī huī ātmā kā svarūp kyā hōgā  ? ¹¹⁹Ā̃khō̃ mē̃ kyā hōtā hai  ?

¹³⁴In one way or another Maya catches hold of those who put aside for a time of need their property of old sanskars.

¹²⁰Bindī . ¹²¹Dēkhnē key|kī sārī śhakti bindī mē̃ hai nā .

¹³⁵They would be caught out with even a small piece of their old register because Maya is very sharp.

¹²²Tō nayanō̃ mē̃ samāī huī arthāt sadā bindī svarūp mē̃ sthit rahnē vālī - aisā anubhav hōtā hai nā  !

¹³⁶Her catching power is no less. ¹³⁷Therefore, finish even the trace of the progeny of the vices. ¹³⁸Let there no sign of any of the old treasures in any corner.

¹²³Iskō hī kahtē haĩ - ‘ nūrē ratna ' . ¹²⁴Tō sadā apnē kō is smr̥iti sē āgē baṛhātē rahō .

¹³⁹This is known as being completely surrendered, a trustee and loving and co­operative to the yagya.

¹²⁵Sadā isī naśhē mē̃ rahō ki maĩ ‘ nūrē ratna ' ātmā hū̃ .

¹⁴⁰Slogan: To have special love for someone due to his or her speciality is also attachment. ¹⁴¹* * * O M S H A N T I* * *