सोमवार 7 मार्च 1988 की अव्यक्त मुरली

⁰> ¹07 - 03 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-03-88 Om Shanti Avyakt Bapdada Madhuban

²Bhāgyavān bachchō̃ K|kē śhrēṣhṭh bhāgya key|kī list

¹The list of elevated fortune of the elevated children.

³Amr̥itvēlē bhāgyavān bāp sē milan manānē vālē , paramśhikṣhak gyānsāgar bāp sē paṛhāī paṛhnē vālē , karma kartē bhī karāvanhār bāp key|kī smr̥iti mē̃ rahnē vālē , bhāgyavān khilā rahā hai - is smr̥iti mē̃ rah brahmābhōjan khānē vālē , bāp K|kē yād kī gōdī mē̃ sōnē vālē - aisē śhrēṣhṭh bhāgyavān bachchō̃ kō śhrēṣhṭh bhāgya key|kī smr̥iti dilātē huē bhāgyavidhātā bāpdādā bōlē ⁴Āj bhāgyavidhātā bāpdādā apnē bhāgyavān bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Bestower of Fortune, is seeing His fortunate children.

⁵Har ēk brāhmaṇ bachchē̃ kā bhāgya duniyā K|kē sādhāraṇ ātmāō̃ mē̃ sē ati śhrēṣhṭh hai kyōṅki har ēk brāhmaṇ ātmā kōṭō̃ mē̃ sē kōī aur kōī mē̃ bhī kōī hai .

³The fortune of each Brahmin child is extremely elevated compared to the ordinary souls of the world because each Brahmin soul is among the few out of millions and one among that few.

⁶Kahā̃ sāṛhē pāñch sau krōṛ ātmāyē̃ aur kahā̃ āp brāhmaṇō̃ kā chhōṭā - sā saṅsār hai  !

⁴On the one hand, there are five and a half billion souls, and on the other hand there is the small world of you Brahmins.

⁷Unhō̃ K|kē antar mē̃ kitnē thōṛē hō  !

⁵You souls are so few compared to the rest of them.

⁸Isliē agyānī , anjān ātmāō̃ K|kē antar mē̃ āp sabhī brāhmaṇ śhrēṣhṭh bhāgyavān hō .

⁶This is why, in comparison with those souls without knowledge, who don’t know, all of you Brahmins are extremely fortunate.

⁹Bāpdādā dēkh rahē haĩ ki har ēk brāhmaṇ K|kē mastak par bhāgya key|kī rēkhā bahut spaṣhṭ tilak K|kē samān chamak rahī hai .

⁷BapDada is seeing that the line of fortune is sparkling very clearly like a tilak on the forehead of each Brahmin child.

¹⁰Had K|kē jyōtiṣhī hāthō̃ sē rēkhā dēkhtē haĩ lēkin yah divya īśhvarīy bhāgya key|kī rēkhā har ēk K|kē mastak par dikhāī dētī hai .

⁸Worldly fortune­tellers see the fortune on the hands whereas the line of divine, Godly fortune is visible on each child's forehead.

¹¹Jitnā śhrēṣhṭh bhāgya utnā bhāgyavān bachchō̃ kā mastak sadā alaukik light mē̃ chamaktā rahtā hai .

⁹The foreheads of the fortunate children are constantly sparkling with spiritual light to the extent that their fortune is elevated.

¹²Bhāgyavān bachchō̃ key|kī aur niśhāniyā̃ kyā dikhāī dē̃gī  ? ¹³Sadā mukh par īśhvarīy rūhānī muskarāhaṭ anubhav hōgī .

¹⁰What other signs of a fortunate child are visible? ¹¹There will be the experience of constantly having a divine smile, a spiritual smile, on the face.

¹⁴Bhāgyavān K|kē nayan arthāt divya dr̥iṣhṭi kisī kō bhī sadā khuśhī key|kī lahar utpanna karānē kē nimitt bantī hai .

¹²The eyes of a fortunate child will constantly be instrumental in creating waves of happiness within whomsoever he meets.

¹⁵Jiskō bhī dr̥iṣhṭi milēgī vah rūhāniyat kā , rūhānī bāp kā , paramātma - yād kā anubhav karēgā .

¹³Whoever receives his vision will experience spirituality, Godly remembrance and the spiritual Father.

¹⁶Bhāgyavān ātmā K|kē samparka mē̃ har ēk ātmā kō halkāpan arthāt light key|kī anubhūti hōgī .

¹⁴Each soul who comes into contact with a fortunate soul will have the experience of lightness, that is, of light.

¹⁷Brāhmaṇ ātmāō̃ mē̃ bhī number-vār tō ant tak hī rahē̃gē lēkin niśhāniyā̃ number-vār sabhī bhāgyavān bachchō̃ kī hai . ¹⁸Āgē aur bhī pratyakṣha hōtī jāyēṅgī .

¹⁵Brahmin souls will remain numberwise till the end, but these are the numberwise signs of all the fortunate children and they will continue to be revealed even more in the future.

¹⁹Abhī thōṛā samay kō āgē baṛhnē dō .

¹⁶Let the time carry on for a little bit longer.

²⁰Thōṛē samay mē̃ jab ati aur ant - dōnō̃ hī anubhav hōgā tō chārō̃ ōr anjān ātmāyē̃ had K|kē vairāg vr̥itti mē̃ āyēṅgī aur āp bhāgyavān ātmāyē̃ bēhad K|kē vairāg vr̥itti K|kē anubhav mē̃ hōgī .

¹⁷Within a short time when you have the experience of both the extremes and the end, those souls in all four directions who don’t know will have an attitude of limited disinterest, whereas you fortunate souls will be experiencing the attitude of unlimited disinterest.

²¹Abhī tō duniyā vālō̃ mē̃ bhī vairāg nahī̃ hai .

¹⁸As yet, those worldly people do not have that disinterest.

²²Agar thōṛī - bahut rehearsal hōtī bhī hai tō aur hī albēlēpan key|kī nīnd mē̃ sō jātē haĩ ki yah tō hōtā hī rahtā hai .

¹⁹Now, after little rehearsals take place, they fall asleep again in the sleep of carelessness, thinking that they will keep happening.

²³Lēkin jab ‘ ati ' aur ‘ ant ' K|kē najārē sāmnē āyēṅgē tō svataḥ hī had key|kī vairāg vr̥itti utpanna hōgī aur ati tension ( tanāv ) hōnē K|kē kāraṇ sabhī kā attention ( dhyān ) ēk bāp taraph jāyēgā .

²⁰However, when the scenes of the extreme and the end appear, the attitude of limited disinterest will be created automatically. ²¹And, due to there being extreme tension, everyone's attention will be drawn to the one Father.

²⁴Us samay sarv ātmāō̃ key|kī dil sē āvāj nikalēgī ki sab kā rachayitā , sabhī kā bāp ēk hai aur buddhi anēk taraph sē nikal ēk taraph svataḥ hī jāyēgī .

²²At that time, the sound that will emerge from the heart of each soul will be that the Creator of all, the Father of all, is one, and the intellect will automatically move away from all other directions and go in the one direction.

²⁵Aisē samay par āp bhāgyavān ātmāō̃ K|kē bēhad K|kē vairāg vr̥itti key|kī sthiti svataḥ aur nirantar hō jāyēgī aur har ēk K|kē mastak sē bhāgya key|kī rēkhāyē̃ spaṣhṭ dikhāī dē̃gī .

²³At that time, the stage of you fortunate children having the attitude of unlimited disinterest will become natural and constant, and the line of fortune on each one's forehead will be clearly visible.

²⁶Abhī bhī śhrēṣhṭh bhāgyavān bachchō̃ key|kī buddhi mē̃ sadā kyā rahtā  ?

²⁴Even now, what is it that always remains in the intellect of you elevated fortunate children?

²⁷‘ bhagvān ' aur ‘ bhāgya ' . ²⁸Amr̥itvēlē sē apnē bhāgya key|kī list nikālō .

²⁵God (Bhagawan) and the fortune (bhagya); this remains in the intellect, does it not?

²⁹Bhāgyavān bachchō̃ kō amr̥itvēlē svayã bāp uṭhātē bhī haĩ aur āhvān bhī kartē haĩ .

²⁶Check from amrit vela and make a list of your fortune. ²⁷At amrit vela, the Father Himself wakes the fortunate children and also invokes them.

³⁰Jō ati snēhī bachchē haĩ , unhō̃ kā anubhav hai ki sōnē bhī chāhē tō kōī sōnē nahī̃ dē rahā hai , kōī uṭhā rahā hai , bulā rahā hai .

²⁸Those who are extremely loving children also experience that someone is not letting them sleep even though they wish to go to sleep. ²⁹Someone is waking them, someone is calling them.

³¹Aisē anubhav hōtā hai nā .

³⁰This is the experience you have, is it not?

³²Amr̥itvēlē sē apnā bhāgya dēkhā .

³¹Just look at your fortune from amrit vela.

³³Bhakti mē̃ dēvtāō̃ kō bhagvān samajh bhakta ghaṇṭī bajākar uṭhātē haĩ aur āpkō bhagvān khud uṭhātē haĩ , kitnā bhāgya hai  !

³²In bhakti, the devotees consider deities to be God and ring bells to awaken them whereas here, it is God Himself who wakes you. ³³It is such great fortune.

³⁴Amr̥itvēlē sē lēkar bāp bachchō̃ K|kē sēvādhārī ban sēvā kartē haĩ aur phir āhvān kartē haĩ - ‘ āō , bāp samān sthiti kā anubhav karō , mērē sāth baiṭh jāō .

³⁴From amrit vela Baba becomes the Server and serves you. ³⁵He also invokes you: Come, experience the stage of being equal to the Father. ³⁶Sit with Me.

³⁵' bāp kahā̃ baiṭhā hai  ?

³⁷And so, where is the Father sitting?

³⁶Ū̃chē sthān par aur ūñchī sthiti mē̃ .

³⁸In a high place and in a high stage.

³⁷Jab bāp kē sāth baiṭh jāyēṅgē tō sthiti kyā hōgī  !

³⁹And so if you are sitting with the Father, what would your stage be?

³⁸Mēhnat kyō̃ kartē hō  ?

⁴⁰Why are you labouring?

³⁹Sāth mē̃ baiṭh jāō tō saṅg kā raṅg svataḥ hī lagēgā .

⁴¹Just come and sit with Me and you will automatically be coloured by the company.

⁴⁰Sthān K|kē pramāṇ sthiti svataḥ hī hōgī . ⁴¹Jaisē madhuban K|kē sthān par ātē hō tō sthiti kyā hō jātī hai  ?

⁴²The stage automatically becomes according to the place, just as when you come to Madhuban, what does your stage become?

⁴²Yōg lagānā paṛtā hai yā yōg lagā huā hī rahtā hai  ?

⁴³Do you have to have yoga, or is there yoga anyway? ⁴⁴Do you have to make effort?

⁴³Tabhī tō yahā̃ jyādā rahnē key|kī ichchhā rakhtē hō nā .

⁴⁵This is why you desire to stay a little bit longer.

⁴⁴Abhī sabkō kahē̃ - aur 15 din rah jāō tō khuśhī mē̃ nāchē̃gē nā .

⁴⁶If all of you received an order to stay for another fifteen days, what would you do?

⁴⁵Tō jaisē sthān kā sthiti par prabhāv paṛtā hai , aisē amr̥itvēlē yā tō paramdhām mē̃ yā sūkṣhmavatan mē̃ chalē jāō , bāp kē sāth baiṭh jāō .

⁴⁷Dance in happiness. ⁴⁸So, just as the place has an influence over the stage, in the same way, at amrit vela either go to the supreme abode or to the subtle region and sit with the Father.

⁴⁶Amr̥itvēlā śhaktiśhālī hōgā tō sārā din svataḥ hī madad milēgī .

⁴⁹If amrit vela is powerful help will be received automatically throughout the day.

⁴⁷Tō apnē bhāgya kō smr̥iti mē̃ rakhō - ‘ ‘ vāh , mērā bhāgya  !

⁵⁰Therefore, keep your fortune in your consciousness.

⁴⁸' ' dincharyā hī bhagvān sē śhurū hōtī .

⁵¹Wah my fortune that my day begins with God!

⁴⁹Phir apnā bhāgya dēkhō - bāp svayã śhikṣhak ban kitnā dūr dēśh sē āpkō paṛhānē ātā hai  !

⁵²Then look at your fortune further. ⁵³The Father Himself becomes the Teacher and comes from the faraway land to teach you.

⁵⁰Lōg tō bhagvān kē pās jānē kē liē prayatna kartē aur bhagvān svayã āpkē pās|pass śhikṣhak ban paṛhānē ātē haĩ , kitnā bhāgya hai  !

⁵⁴He comes to teach you, does He not? ⁵⁵People try to go to God, whereas God Himself, in the form of the Teacher, comes to teach you. ⁵⁶It is such great fortune.

⁵¹Aur kitnē samay sē sēvā key|kī duty bajā rahē haĩ  !

⁵⁷And He has been carrying out the duty of service for so long.

⁵²Kabhī sustī kartā hai  ?

⁵⁸Does He ever become lazy?

⁵³Kabhī bahānā lagātā hai - āj sir dard hai , āj rātri kō sōyē nahī̃ hai  ?

⁵⁹Does He ever make excuses such as, "Today, I have a headache", or, "I wasn't able to sleep last night."

⁵⁴Tō jaisē bāp athak sēvādhārī ban sēvā kartē haĩ , tō bāp samān bachchē bhī athak sēvādhārī .

⁶⁰So, just as the Father becomes the tireless Server and does service, in the same way, the children should also be tireless servers like the Father.

⁵⁵Apnī dincharyā dēkhō , kitnā baṛā bhāgya hai  ?

⁶¹However, just see in your daily timetable how great your fortune is!

⁵⁶Bāp sadā snēhī , sikīladhē bachchē̃ kō kahtē haĩ - kōī bhī sēvā kartē hō , chāhē laukik , chāhē alaukik , chāhē parivār mē̃ , chāhē sēvākēndrō̃ par - kōī bhī karma karō , kōī bhī duty bajāō lēkin sadā yah anubhav karō ki karāvanhār karā rahā hai mujh nimitt karanhār dvārā , maĩ sēvā karnē kē liē nimitt banā huā hū̃ , karāvanhār karā rahā hai .

⁶²Baba says to the constantly loving, long­lost and now­found children: Whatever service you do, whether it's lokik or alokik, service of the family or service at the centre, whatever actions you perform, whatever duty you fulfil, always have the experience that Karavanhar (the One who makes you do it) is enabling you to do it. ⁶³"In order for it to be carried out, I have been made an instrument, karanhar (the one who does it), for the sake of service." ⁶⁴Karavanhar is making you do it.

⁵⁷Yahā̃ bhī akēlē nahī̃ hō , karāvanhār K|kē rūp mē̃ bāp karma karnē samay bhī sāth hai .

⁶⁵Here, also, do not remain alone. ⁶⁶Baba, in the form of Karavanhar, is with you at the time of performing karma.

⁵⁸Āp tō sirph nimitt hō .

⁶⁷You are just an instrument.

⁵⁹Bhagvān viśhēṣh karāvanhār hai .

⁶⁸“God is Karavanhar especially for me.”

⁶⁰Akēlē kartē hī kyō̃ hō  ?

⁶⁹Why do you do anything by yourself?

⁶¹Akēlā maĩ kartā hū̃ - yah bhān rahtā hai tō yah ‘ maĩ - pan ' māyā kā darvājā hai .

⁷⁰When there is the consciousness: “I alone am doing something”, this consciousness of “I” is a door for Maya.

⁶²Phir kahtē hō - māyā ā gaī .

⁷¹Then you say that Maya has come.

⁶³Jab darvājā khōlā tō māyā tō intjār mē̃ haĩ aur āpnē intjām achchhā kar liyā tō kyō̃ nahī̃ āyēgī  ?

⁷²You have just opened the door for which Maya has been waiting in anticipation and, since you have provided all the arrangements, why wouldn't she come?

⁶⁴Yah bhī apnā bhāgya smr̥iti mē̃ rakhō ki bāp karāvanhār her|har karma mē̃ karā rahā hai . ⁶⁵Tō bōjh nahī̃ hōgā .

⁷³Also, keep the fortune of yours in your consciousness that the Karavanhar (One who is inspiring actions) Father is making you perform each action, and, then there won’t be a burden.

⁶⁶Bōjh mālik par hōtā hai , sāthī jō hōtē un par bōjh nahī̃ hōtā .

⁷⁴The burden is always on the Master. ⁷⁵There is never a burden on the companions.

⁶⁷Mālik ban jātē hō tō bōjh ā jātā hai .

⁷⁶When you become the master there is a burden.

⁶⁸Maĩ bālak aur mālik bāp hai , mālik bālak sē karā rahā hai .

⁷⁷"I am a child and Baba is the Master and so, the Master is making me, the child, to do it.

⁶⁹Baṛē ban jātē hō tō baṛē duḥkh ā jātē haĩ .

⁷⁸When you become big there is great sorrow. ⁷⁹Become the child and do it.

⁷⁰Bālak bankar , mālik K|kē direction par karō .

⁸⁰Do it according to the directions of the Master.

⁷¹Kitnā baṛā bhāgya hai yah  ! ⁷²Her|har karma mē̃ bāp jimmēvār ban halkā banāē uṛā rahē haĩ .

⁸¹Therefore, this great fortune in which Baba becomes responsible for each action is such that it makes you light and makes you fly.

⁷³Hōtā kyā hai , jab kōī samasyā ātī hai tō kahtē hō - bābā , abhī bāp jānō .

⁸²However, what happens instead? ⁸³When an obstacle appears, you say: Baba, it is now up to You.

⁷⁴Aur jab samasyā samāpt hō jātī hai tō mast hō jātē hō .

⁸⁴Only You know what should be done now. ⁸⁵And when the obstacle is removed, you become intoxicated.

⁷⁵Lēkin aisē karō hī kyō̃ jō samasyā āvē .

⁸⁶But why should you do anything for such an obstacle to come?

⁷⁶Karāvanhār bāp K|kē direction pramāṇ her|har karma kartē chalō tō karma bhī śhrēṣhṭh aur śhrēṣhṭh karma kā phal - sadā khuśhī , sadā halkāpan , phariśhtā jīvan kā anubhav kartē rahē̃gē .

⁸⁷Simply continue to perform every action according to the direction of Baba, Karavanhar. ⁸⁸The karma will then be elevated and the fruit of elevated karma is constant happiness and constant lightness, and you will continue to experience an angelic life.

⁷⁷‘ phariśhtā karma K|kē sambandh mē̃ āyēgā lēkin karma K|kē bandhan mē̃ nahī̃ bandhēgā .

⁸⁹Angels come into the relationship of karma but do not become bound by any bondage of karma.

⁷⁸' aur bāp kā sambandh karāvanhār kā juṭā huā hai , isliē nimitt bhāv mē̃ kabhī ‘ maĩ - pan ' kā abhimān nahī̃ ātā hai .

⁹⁰And, since there is the relationship of Karanhar Baba, there can never be the arrogance of “I” in the consciousness of being an instrument.

⁷⁹Sadā nirmān ban nirmāṇ kā kārya karē̃gē .

⁹¹You will become constantly humble in carrying out the task of renewal.

⁸⁰Tō kitnā bhāgya hai āpkā  !

⁹²So, did you hear how great your fortune is?

⁸¹Aur phir brahmā - bhōjan khilātā kaun hai  ?

⁹³And, who is feeding you with Brahma bhojan?

⁸²Nām hī hai - ‘ brahmā - bhōjan ' .

⁹⁴The very name is Brahma bhojan.

⁸³Brahmbhōjan nahī̃ , brahmā bhōjan .

⁹⁵It isn't brahm bhojan, it is Brahma bhojan.

⁸⁴Tō brahmā yagya kā sadā rakṣhak hai .

⁹⁶Brahma is constantly the protector of the yagya.

⁸⁵Har ēk yagya - vats vā brahmā - vats kē liē brahmā bāp dvārā brahmā - bhōjan milnā hī hai .

⁹⁷Each child of the yagya, that is, each Brahmin child, has to receive Brahma bhojan through Brahma the father. ⁹⁸People just speak casually that God is feeding them!

⁸⁶Lōg tō vaisē hī kahtē ki hamkō bhagvān khilā rahā hai .

⁹⁹They don't know who God is, yet God is feeding them.

⁸⁷Mālūm hai nahī̃ bhagvān kyā , lēkin khilātā bhagvān hai .

¹⁰⁰However, for you Brahmin children, it is the Father who is feeding you.

⁸⁸Lēkin brāhmaṇ bachchō̃ kō tō bāp hī khilātā hai . ⁸⁹Chāhē laukik kamāī bhī karkē paisē jamā kartē , usī sē bhōjan maṅgātē bhī hō lēkin pahlē apnī kamāī bhī bāp key|kī bhaṇḍārī mē̃ ḍāltē hō .

¹⁰¹Even if you are earning and accumulating in lokik life, although you buy your food from that, you first put your earnings into the Father’s bhandara. ¹⁰²The Father’s bhandara then becomes the bhandara of Bholanath (the Innocent Lord). ¹⁰³Never forget this method.

⁹⁰Bāp key|kī bhaṇḍārī bhōlānāth kā bhaṇḍārā ban jātā hai . ⁹¹Kabhī bhī is vidhi kō bhūlnā nahī̃ .

¹⁰⁴Otherwise, you will think that you yourself are earning and that you yourself are eating from that.

⁹²Nahī̃ tō , sōchē̃gē - ham khud kamātē , khud khātē haĩ .

¹⁰⁵You are a trustee. ¹⁰⁶A trustee does not own anything. ¹⁰⁷“It is my earnings.

⁹³Vaisē tō trustee hō , trustee kā kuchh nahī̃ hōtā hai .

¹⁰⁸They are eating from my earnings.” ¹⁰⁹These thoughts will never arise.

⁹⁴Ham apnī kamāī sē khātē haĩ - yah saṅkalp bhī nahī̃ uṭh saktā .

¹¹⁰Since you are a trustee you have given everything to Baba. ¹¹¹"It now belongs to You. ¹¹²It doesn't belong to me."

⁹⁵Jab trustee haĩ tō sab bāp K|kē havālē kar diyā . ⁹⁶Tērā hō gayā , mērā nahī̃ .

¹¹³A trustee means to have the consciousness of “Yours” whereas a householder means to have the consciousness of “mine”.

⁹⁷Trustee arthāt tērā aur gr̥ihasthī arthāt mērā .

¹¹⁴And so, who are you? ¹¹⁵You are not householders, are you?

⁹⁸Āp kaun hō  ?

¹¹⁶God is feeding you.

⁹⁹Gr̥ihasthī tō nahī̃ hō nā  ?

¹¹⁷You are receiving Brahma bhojan.

¹⁰⁰Bhagvān khilā rahā hai , brahmā - bhōjan mil rahā hai - brāhmaṇ ātmāō̃ kō yah naśhā svataḥ hī rahtā hai aur bāp key|kī guarantee hai - 21 janm brāhmaṇ ātmā kabhī bhūkhī nahī̃ rah saktī , baṛē pyār sē dāl - rōṭī , sabjī khilāyēṅgē .

¹¹⁸Those who are Brahmin souls automatically have this intoxication. ¹¹⁹And Baba guarantees that Brahmin souls will not be hungry for 21 births. ¹²⁰You will be fed daal and roti with a lot of love. ¹²¹You will also be fed sabji (vegetables).

¹⁰¹Yah janm bhī dāl - rōṭī pyār key|kī khāyēṅgē , mēhnat key|kī nahī̃ .

¹²²In this birth too, you will eat the daal and roti of love, not of effort, but of love.

¹⁰²Isliē sadā yah smr̥iti rakhō ki amr̥itvēlē sē lēkar kyā - kyā bhāgya prāpt haĩ  !

¹²³Therefore, from amrit vela keep within your consciousness the fortune that you have received. ¹²⁴Think about your whole timetable in this way.

¹⁰³Sārī dincharyā sōchō . ¹⁰⁴Sulātē bhī bāp haĩ lōrī dēkar K|kē .

¹²⁵It is also the Father who puts you to sleep, singing you a lullaby.

¹⁰⁵Bāp key|kī gōdī mē̃ sō jāō tō thakāvaṭ bīmārī sab bhūl jāyēṅgī aur ārām karē̃gē  !

¹²⁶Go to sleep in the Father’s lap and all tiredness and illness will be forgotten and you will rest in comfort.

¹⁰⁶Sirph āhvān karō - ‘ ā rām ' tō ārām ā jāyēgā .

¹²⁷Simply say: Come Rama (Aa Rama ­ aaram) and you will be comforted.

¹⁰⁷Akēlē sōtē hō tō aur - aur saṅkalp chaltē haĩ .

¹²⁸When you sleep alone, thoughts continue to come one after another.

¹⁰⁸Bāp kē sāth ‘ yād kī gōdī ' mē̃ sō jāō . ¹⁰⁹‘ mīṭhē bachchē ' , ‘ pyārē bachchē ' key|kī lōrī suntē - suntē sō jāō . ¹¹⁰Dēkhō kitnā alaukik anubhav hōtā hai  !

¹²⁹Go to sleep with the Father, go to sleep in the lap of remembrance, go to sleep listening to the lullaby of, “Sweet child, lovely child”, and see what a unique experience you will have.

¹¹¹Tō amr̥itvēlē sē lēkar rāt tak sab bhagvān karā rahā hai , chalānē vālā chalā rahā hai , karānē vālā karā rahā hai - sadā is bhāgya kō smr̥iti mē̃ rakhō , emerge karō .

¹³⁰So, from amrit vela until night time, God is making you do everything. ¹³¹The One who makes everyone move is making you move; the One who makes everyone do something is making you do it.

¹¹²Kōī had kā naśhā bhī jab tak pītē nahī̃ tab tak naśhā nahī̃ chaṛhtā . ¹¹³Aisē hī sirph bottle mē̃ rakhā hō tō naśhā chaṛhēgā  ?

¹³²It is such great fortune. ¹³³Therefore, constantly keep this fortune in your consciousness. ¹³⁴Let this emerge.

¹¹⁴Yah bhī buddhi mē̃ samāyā huā tō hai lēkin iskō use karō .

¹³⁵Unless one drinks a drink for limited intoxication, intoxication will not rise.

¹¹⁵Smr̥iti mē̃ lānā arthāt pīnā , emerge karnā .

¹³⁶If it is just kept in the bottle, would you become intoxicated?

¹¹⁶Iskō kahtē haĩ - smr̥iti svarūp banō .

¹³⁷Similarly, the intellect has been filled with it, so now use it.

¹¹⁷Aisē nahī̃ kahā hai ki buddhi mē̃ samāyā huā rakhō .

¹³⁸To bring it into the consciousness means to drink it, to let it emerge.

¹¹⁸Smr̥itisvarūp banō . ¹¹⁹Kitnē bhāgyavān hō  !

¹³⁹This is known as becoming an embodiment of remembrance.

¹²⁰Rōj apnē bhāgya kō smr̥iti mē̃ rakh samarth banō aur uṛtē chalō .

¹⁴⁰You have not been told to keep it merged in your intellect.

¹²¹Samjhā , kyā karnā hai  ?

¹⁴¹Become embodiments of remembrance.

¹²²Double vidēśhī had K|kē naśhē K|kē tō anubhavī haĩ , abhī yē bēhad kā naśhā smr̥iti mē̃ rakhō tō sadā bhāgya key|kī śhrēṣhṭh lakīr mastak par chamaktī rahēgī , spaṣhṭ dikhāī dēgī .

¹⁴²You are so fortunate! ¹⁴³Therefore, keep your fortune in your consciousness every day, become powerful and continue to fly. ¹⁴⁴Do you understand what you have to do?

¹²³Abhī kinhō̃ key|kī merge dikhāī dētī , kinhō̃ key|kī spaṣhṭ dikhāī dētī hai . ¹²⁴Lēkin sadā smr̥iti mē̃ rahēgī tō mastak par chamaktī rahēgī , aurō̃ kō bhī anubhav karātē rahē̃gē . ¹²⁵Achchhā  !

¹⁴⁵Double foreigners have the experience of limited intoxication so now keep this unlimited intoxication in your consciousness and the elevated line of fortune will remain constantly sparkling on your forehead.

¹²⁶Sadā bhagvān aur bhāgya - aisē smr̥itisvarūp samarth ātmāō̃ kō , sadā her|har karma mē̃ karanhār ban karma karnē vālī śhrēṣhṭh ātmāō̃ kō , sadā amr̥itvēlē bāp kē sāth ū̃chē sthān , ūñchī sthiti par sthiti rahnē vālē bhāgyavān bachchō̃ kō , sadā apnē mastak dvārā śhrēṣhṭh bhāgya key|kī rēkhāyē̃ aurō̃ kō anubhav karānē vālē viśhēṣh brāhmaṇō̃ kō bāpdādā kā yādpyār aur namastē . ¹²⁷' ' ¹²⁸Vidāī K|kē samay dādī jānkī bambaī tathā kurūkṣhētra sēvā par jānē key|kī chhuṭṭī lē rahī haĩ . ¹²⁹Mahārathiyō̃ K|kē pāṅw mē̃ sēvā kā chakra tō hai hī .

¹⁴⁶It will be clearly visible.

¹³⁰Jahā̃ jātē haĩ , vahā̃ sēvā K|kē binā tō kuchh hōtā nahī̃ .

¹⁴⁷At the moment, the line of some is merged and for others it is clearly visible.

¹³¹Chāhē kis kāraṇ sē bhī jāyē̃ lēkin sēvā samāī huī hai . ¹³²Her|har kadam mē̃ sēvā K|kē sivāē kuchh hai hī nahī̃ . ¹³³Agar chaltē bhī haĩ tō chaltē huē bhī sēvā hai .

¹⁴⁸However, if you constantly keep it in your consciousness, it will remain sparkling on the forehead and it will continue to give this experience to others. ¹⁴⁹Achcha.

¹³⁴Agar khānā bhī khātē haĩ , kiskō bulākē khilā dētē haĩ , snēh sē svīkār kartē haĩ - tō yah bhī sēvā hō gaī . ¹³⁵Uṭhtē - baiṭhtē , chaltē sēvā - hī - sēvā hai . ¹³⁶Aisē sēvādhārī hō . ¹³⁷Sēvā kā chance milnā bhī bhāgya key|kī niśhānī hai .

¹⁵⁰To the elevated, powerful souls who are constantly embodiments of remembrance of God and their fortune, to the elevated souls who constantly have the consciousness of being karanhar while performing actions, to the fortunate children who remain in the high place, in a high stage with the Father at amrit vela, to the special Brahmins who give others the experience of the line of elevated fortune through their forehead, to such souls, BapDada's love, remembrances and namaste.

¹³⁸Baṛē chakravartī bannā hai tō sēvā kā chakra bhī baṛā hai . ¹³⁹Achchhā  !

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