शनिवार 12 मार्च 1988 की अव्यक्त मुरली

⁰> ¹12 - 03 - 88 om shanti avyakt baapdaadaamdhuban

⁰> > 12-03-88 Om Shanti Avyakt Bapdada Madhuban

²teen prakaar ka sneh tatha dil ke snehi bachchon ki visheshtaaen

¹Three types of love and the specialities of the children who are loving from their heart.

³sarva sambandhon ka anubhav karaane vaale, divya buddhi, behad buddhi ke daata baapdaada apne dil ke snehi bachchon prati bole

²Today, BapDada is seeing His loving, co­operative and powerful children who are full of all these three specialities.

⁴aaj baapdaada apne snehi, sahayogi aur shaktishaali - aise teenon vishe - shataaon se sampanna bachchon ko dekh rahe hain।

³Because, those who are equal in all of these three specialities are number one among the special souls.

⁵yeh teenon visheshtaayen jisme samaan hain, vahi vishesh aatmaon mein ‘number one aatma' hai।

⁴Be loving, also be co­operative in every task and, together with that, also be powerful.

⁶sneh bhi ho aur sada har kaarya mein sahayogi bhi ho,saath - saath shaktishaali bhi ho। ⁷snehi to sabhi hain lekin sneh mein ek hai dil ka sneh, doosra hai samay pramaan matlab ka sneh aur teesra hai majboori ke samay ka sneh।

⁵Everyone is loving, but within love, on the one hand, there is love from the heart, and on the other hand there is love according to the time, that of selfishness. ⁶The third type is love at a time of desperation.

⁸jo dil ka snehi hai uski visheshta yeh hogi - sarva sambandh aur sarva praapti sada sahaj svatah anubhav karenge।

⁷The speciality of the love of the heart is that the soul will easily and naturally experience all relationships and attainments constantly.

⁹ek sambandh ki anubhooti mein bhi kami nahin।

⁸The experience of even one relationship should not be lacking.

¹⁰jaisa samay vaise sambandh ke sneh ke bhinna - bhinna anubhav karne vaale, samay ko jaanne vaale aur samay pramaan sambandh ko bhi jaanne vaale honge।

⁹There should be the different experiences of love according to the time and according to the different relationships. ¹⁰The soul should recognise the time and also the relationship appropriate to that time.

¹¹agar baap jab shikshak ke roop mein shreshtha padhaai padha rahe hain,aise samay par ‘shikshak' ke sambandh ka anubhav na kar, ‘sakha' roop ki anubhooti mein milan manaane va rooh - roohaan karne mein lag jaaen to padhaai ke taraph attention nahin hoga।

¹¹When Baba, in the form of the Teacher, is teaching an elevated study, but the relationship of the Teacher is not experienced at that time, because the soul begins to celebrate a meeting and has a conversational chat with Baba as the Friend, then that one’s attention would not be on the study.

¹²padhaai ke samay agar koi kahe ki main aavaaj se pare sthiti mein bahut shaktishaali anubhav kar raha hoon, to padhaai ke samay kya yeh right hai?

¹²If, at the time of study, someone says: I am having a very powerful experience of the stage beyond sound, is that right for the time of study? ¹³Is it right? ¹⁴Why?

¹³kyonki jab baap shikshak ke roop mein padhaai dvaara shreshtha pad ki praapti karaane aate hain to us samay teacher ke saamne godly student life hi yathaartha hai।

¹⁵Because, at that time, Baba, in the form of the Teacher, has come to enable you to claim an elevated status through the study. ¹⁶At the time when the role is that of the Teacher, the role of a Godly student life is accurate.

¹⁴isko kaha jaata hai - samay ki pahchaan pramaan sambandh ki pahchaan aur sambandh pramaan sneh ki praapti ki anubhooti।

¹⁷This is known as recognising the need of the relationship according to the recognition of the time, and of experiencing the attainment of love according to the relationship.

¹⁵yahi buddhi ko exercise karaao jo jaisa chaahe, jis samay chaahe vaise swaroop aur sthiti mein sthit ho saken।

¹⁸Give this exercise to the intellect. ¹⁹The intellect should be able to stabilize itself in whatever form and stage that is needed, whenever it is needed.

¹⁶jaise koi shareer mein bhaari hai, bojh hai to apne shareer ko sahaj jaise chaahe vaise mould nahin kar sakenge।

²⁰When someone has a heavy body or is carrying a burden, he is not easily able to mould his body as he would like.

¹⁷aise hi agar moti - buddhi hai arthaat kisi - na - kisi prakaar ka vyartha bojh va vyartha kichda buddhi mein bhara hua hai, koi na koi ashuddhi hai to aisi buddhi vaala jis samay chaahe,vaise buddhi ko mould nahin kar sakega।

²¹In the same way, if someone has a gross intellect, that is, if there is a wasteful burden or wasteful rubbish of one sort or another in the intellect, if there is one impurity or another, then the person with such an intellect would not be able to mould the intellect at the time of need.

¹⁸isliye bahut svachchha,maheen arthaat ati sookshm - buddhi, divya buddhi, behad ki buddhi, vishaal buddhi chaahiye।

²²This is why a very clean, deep, that is, an extremely subtle, divine, unlimited and broad intellect is needed.

¹⁹aisi buddhi vaale hi sarva sambandh ka anubhav jis samay,jaisa sambandh vaise svayan ke swaroop ka anubhav kar sakenge।

²³Only those with such an intellect will be able to experience all relationships whenever they want, and also experience their form according to the relationship.

²⁰to snehi sabhi hain, lekin sarva sambandh ka sneh samay pramaan anubhav karne vaale sada hi isi anubhav mein itne busy rehte, har sambandh ke bhinna - bhinna praaptiyon mein itna lavleen rehte, magna rehte jo kisi bhi prakaar ka vighna apne taraph jhuka nahin sakta hai।

²⁴All are loving, but the ones who experience the love of all the relationships, according to the time, always remain busy in those experiences; they remain merged in love due to the attainment from each relationship. ²⁵They remain so absorbed that no obstacle could make them bow down to it.

²¹isliye svatah hi sahaj yogi sthiti ka anubhav karte hain।

²⁶This is why they automatically experience the stage of an easy yogi.

²²isko kaha jaata hai - number one yathaartha snehi aatma।

²⁷This is known as a number­one accurate, loving soul.

²³sneh ke kaaran aisi aatma ko samay par baap dvaara har kaarya mein svatah hi sahayog ki praapti hoti rehti hai।

²⁸Because of love, such souls automatically receive help at the right time from the Father in every task.

²⁴is kaaran ‘sneh' - akhanda, atal,achal, avinaashi anubhav hota hai।

²⁹Because of this reason, they experience constant, immovable, unshakeable and imperishable love.

²⁵samjha?

³⁰Do you understand?

²⁶yeh hai number one snehi ki visheshta।

³¹This is the speciality of a number­one loving soul.

²⁷doosre, teesre ka varnan karne ki to aavashyakta hi nahin kyonki sab achhi tarah se jaante ho।

³²There is no need to speak of the second or third number because you know them very well. ³³BapDada was seeing such loving children.

²⁸to baapdaada aise snehi bachchon ko dekh rahe the। ²⁹aadi se ab tak sneh ekras raha hai va samay pramaan,samasya pramaan va brahman aatmaon ke samparka pramaan badalta rehta hain ismen bhi pharka pad jaata hai na!

³⁴From the beginning until now, has this love been constant or has it changed according to the time, according to the difficulty, or according to the connection with Brahmin souls? ³⁵This also creates a difference. ³⁶Today you have heard about love.

³⁰aaj sneh ka sunaaya, phir sahayog aur shaktishaali,teenon visheshta vaali aatma ka mahattva sunaayenge।

³⁷The importance of a soul with all the three specialities of being loving, co­operative and powerful will be taken up another time.

³¹teenon hi zaroori hain।

³⁸All three are necessary.

³²aap sab to aise snehi ho na?

³⁹All of you are such loving souls, are you not?

³³practice hai na?

⁴⁰You have this practice, do you not?

³⁴jab jahaan buddhi ko sthit karne chaaho, aise kar sakte ho na?

⁴¹You are able to stabilize the intellect wherever and whenever you need, are you not?

³⁵kantroling paavan hai na?

⁴²You have controlling power, do you not?

³⁶ruling power tab aati hai jab pahle kantroling power ho।

⁴³Because ruling power comes when there is first controlling power.

³⁷aur jo svayan ko hi kantrol nahin kar sakta,woh raajya ko kya kantrol karega?

⁴⁴How can someone who cannot control the self control the kingdom?

³⁸isliye svayan ko kantrol mein chalaane ki shakti ka abhyaas abhi se chaahiye, tab hi raajya adhikaari banenge।

⁴⁵This is why the practice of the power of controlling the self is required from now on. ⁴⁶Only then can you have a right to the kingdom. ⁴⁷Do you understand?

³⁹samjha?

⁴⁸Achcha.

⁴⁰aaj to milne vaalon ka quota poora karna hai।

⁴⁹Today, the quota of meetings has to be completed.

⁴¹dekho, sangamayug par kitna bhi sankhya ke bandhan mein baandhe lekin bandh sakte ho?

⁵⁰At the confluence age, no matter how much you are tied by the bondage of numbers, can you be tied?

⁴²sankhya se jyaada aa jaate hain, isliye samay ko, sankhya ko aur jis shareer ka aadhaar lete hain usko dekh, usi vidhi se chalna padta hai।

⁵¹Many more than were to be accommodated come. ⁵²This is why, seeing the time, the numbers and the body that is taken as a support, Baba has to continue accordingly.

⁴³vatan mein yeh sab dekhna nahin padta kyonki sookshm shareer ki gati sthool shareer se bahut teevra hai।

⁵³None of this is needed in the subtle region because the speed of a subtle body is much faster than that of a physical body.

⁴⁴ek taraph saakaar shareerdhaari, doosre taraph pharishta swaroop - donon ke chalne mein kitna antar hoga!

⁵⁴If, on the one hand, there is a corporeal being walking, and on the other, an angelic form, how much difference would there be in their walking?

⁴⁵pharishta kitne mein pahunchega aur saakaar shareerdhaari kitne mein pahunchega?

⁵⁵How long would it take an angel to arrive somewhere and how long would it take for a bodily being to arrive there?

⁴⁶bahut antar hai।

⁵⁶There is a lot of difference.

⁴⁷brahma baap bhi sookshm shareerdhaari ban kitni teevragti se chaaron or seva kar rahe hain!

⁵⁷Brahma Baba too now has a subtle body and is doing service in all four directions at such a fast speed.

⁴⁸wahin brahma saakaar shareerdhaari rahe aur ab sookshm shareerdhaari ban kitna teevragti se aage badh aur badha rahe hain!

⁵⁸The same Brahma who had a corporeal body now has a subtle body and is moving forward at a very fast speed and enabling others to move forward.

⁴⁹yeh to anubhav kar rahe ho na!

⁵⁹You yourselves experience this, do you not?

⁵⁰sookshm shareer ki gati is duniya ke sabse teevragti ke saadhnon se tej hai।

⁶⁰So, the speed of a subtle body is faster than the fastest instruments of this world.

⁵¹ek hi second mein usi samay anekon ko anubhav kara sakte ho। ⁵²jo sab kahenge ki hamne is samay baap ko dekha ya baap se mile, har ek samjhega ki mainne rooh - roohaan ki, mainne milan manaaya,mere ko madad mili।

⁶¹Within one second, an experience can be given to so many at the same time that all would say that they saw Baba or met Baba. ⁶²Each one would consider that he celebrated a meeting, had a heart­to­ heart conversation and received help.

⁵³kyonki teevragti ke kaaran ek hi samay par har ek ko aisa anubhav hota hai jaise mainne kiya।

⁶³Because of the fast speed, each one can have such an experience at the same time. ⁶⁴All will feel as though they have just had an experience.

⁵⁴to pharishta jeevan bandhanmukta jeevan hai।

⁶⁵So the life of an angel is a life free from bondage.

⁵⁵bhal seva ka bandhan hai, lekin itna fast gati hai jo jitna bhi kare,utna karte hue bhi sada free hai।

⁶⁶Although there is the bondage of service, the speed is so fast that no matter how much you do, you are constantly free.

⁵⁶jitna hi pyaara,utna hi nyaara।

⁶⁷The greater the love, the greater the detachment.

⁵⁷karaate sabse hain lekin karaate hue bhi ashareeri pharishta hone ke kaaran sada hi svatantrata ki sthiti ka anubhav hota hai kyonki shareer aur karma ke adheen nahin hai।

⁶⁸Baba inspires everyone, but, whilst inspiring them, because he is a bodiless angel, he has the constant experience of a stage of freedom, because he does not depend on the body or bodily actions.

⁵⁸aap logon ko bhi anubhav hai - jab pharishte sthiti se koi kaarya karte ho to bandhanmukta arthaat halkaapan anubhav karte ho na।

⁶⁹All of you also have the experience that when you perform any task in the angelic stage, you experience being free from bondage, that is, you experience lightness, do you not?

⁵⁹aur jo hai hi pharishta;lok bhi woh,to shareer bhi woh, to kya anubhav hota hoga, jaan sakte ho na!

⁷⁰Baba is an angel, it is the same land and the same body, and so you can understand what the experience must be, can you not?

⁶⁰achha!

⁷¹Achcha.

⁶¹chaaron or ke sarva dil ke snehi bachchon ko,sada divya,vishaal, behad buddhivaan bachchon ko, sada brahma baap samaan pharishta sthiti ka anubhav ki teevragti se seva mein,svaunnati mein saphalta ko praapta karne vaale, sada sahayogi ban baap ke sahayog ka adhikaar anubhav karne vaale - aise vishesh aatmaon ko,samaan banne vaali mahaan aatmaon ko baapdaada ka yaadapyaar aur namaste। ⁶²''

⁷²To the children from all four directions who have the love of the heart, to the children who constantly have a divine, broad and unlimited intellect, to those who constantly experience the angelic stage, equal to Brahma Baba, and who attain success in service and self­progress at a fast speed, to those who are constantly co­operative and experience the Father’s co­operation as a right, to such special souls who are to become equal to Baba, to the great souls, BapDada's love, remembrance and namaste.

⁶³personal mulaakaat ke samay vardaan roop mein uchchaare hue mahaavaakya

⁷³BapDada’s elevated versions spoken in the form of blessings at personal meetings.

⁶⁴1. sada bephikar baadshaah ho na।

⁷⁴You are constantly a carefree emperor, are you not?

⁶⁵jab baap ko jimmevaari de di to phikar kis baat ka?

⁷⁵Once you have handed over all responsibility to the Father, what is there for you to worry about?

⁶⁶jab apne oopar jimmevaari rakhte ho to phir phikar hota hai - kya hoga,kaise hoga…,aur jab baap ke haavaale kar diya to phikar kisko hona chaahiye, baap ko ya aapko?

⁷⁶When you take the responsibility upon yourself, you have to worry about what will happen and how it will happen, whereas once you hand everything over to the Father, then who should be worrying; you or the Father? ⁷⁷And the Father is the Ocean, He will have nothing to worry about.

⁶⁷aur baap to saagar hai, usmein phikar rahega hi nahin।

⁷⁸So the Father is carefree and the children are also carefree.

⁶⁸to baap bhi bephikar aur bachche bhi bephikar ho gaye।

⁷⁹So, whatever actions you perform, before performing the actions, think of yourself as a trustee.

⁶⁹to jo bhi karma karo,karma karne se pahle yeh socho ki main trustee hoon!

⁸⁰A trustee does all the work with a lot of love, but doesn’t have any burden. ⁸¹A trustee means everything belongs to the Father.

⁷⁰trustee kaam bahut pyaar se karta hai lekin bojh nahin hota hai।

⁸²So, there is greater attainment when you say “Yours”, and you also remain light.

⁷¹trustee ka arth hi hai sab kuchh, baap tera।

⁸³All the work will be done well because as your awareness, so your stage.

⁷²to tere mein praapti bhi jyaada aur halke bhi rahenge,kaam bhi achha hoga kyonki jaisi smriti hoti hai, vaisi sthiti hoti hai।

⁸⁴“Yours” means to have the awareness of the Father. ⁸⁵This is not just an ordinary great soul (mahan atma), but the Father Himself. ⁸⁶So, when you have said, “Yours” to the Father, the work will turn out well and your stage will always be carefree.

⁷³tera maana baap ki smriti। ⁷⁴koi rivaaji mahaan aatma nahin hai,baap hai!

⁸⁷Since the Father is asking you to give Him the worries, but in spite of that you don’t accept the offer, what can be said?

⁷⁵to jab tera kah diya to kaarya bhi achha aur sthiti bhi sada bephikar।

⁸⁸The Father’s offer is: Let go of the burden. ⁸⁹So, always remain carefree and from your own experience show others the method of remaining carefree.

⁷⁶jab baap offer kar raha hai ki phikar de do, phir bhi agar offer nahin maanen to kya kahenge?

⁹⁰You will receive many blessings. ⁹¹When you take away someone’s burden or worries, they will give you blessings from their heart.

⁷⁷baap ki offer hai - bojh chhodo। ⁷⁸to sada bephikar rehna hai aur doosron ko bephikar banne ki, anubhav se vidhi bataani hai।

⁹²So, you yourself are a carefree emperor and you will also receive blessings filled with good wishes from others. ⁹³So, you are an emperor. ⁹⁴You are an emperor of imperishable wealth.

⁷⁹bahut aasheervaad milegi!

⁹⁵What would an emperor be concerned about!

⁸⁰kiska bojh va phikar le lo to dil se duaayen denge।

⁹⁶Perishable emperors have concerns, but this is imperishable. ⁹⁷Achcha.

⁸¹to svayan bhi bephikar baadshaah aur doosron ki bhi shubh - bhaavna ki duaayen milengi। ⁸²to baadshaah ho,avinaashi dhan ke baadshaah ho!

⁹⁸You have the experience of both imperishable happiness and temporary happiness, do you not? ⁹⁹Temporary happiness is the happiness received through physical things, whereas imperishable happiness is Godly happiness.

⁸³baadshaah ko kya parvaah!

¹⁰⁰So, which is the best happiness of all?

⁸⁴vinaashi baadshaahon ko to chinta rehti hai lekin yeh avinaashi hai।

¹⁰¹Once you have found Godly happiness, perishable happiness automatically follows.

⁸⁵achha! ⁸⁶2. avinaashi sukh aur alpakaal ka sukh - donon ke anubhvi ho na?

¹⁰²For instance, when someone is walking under the sun, his shadow follows him, whereas those who chase after a shadow don’t receive anything.

⁸⁷alpakaal ka sukh hai - sthool saadhnon ka sukh aur avinaashi sukh hai - eeshvareey sukh।

¹⁰³So, those who go towards Godly happiness automatically have temporary happiness following them like a shadow.

⁸⁸to sabse achha sukh kaun - sa hain!

¹⁰⁴They don’t have to labour.

⁸⁹eeshvareey sukh jab mil jaata hai to vinaashi sukh aape hi peechhe - peechhe aata hai।

¹⁰⁵For instance, it is said: Where there is anything in the name of God, all interactions are successful.

⁹⁰jaise koi dhoop mein chalta hai to uske peechhe parchhaai aape hi aati hai aur agar koi parchhaai ke peechhe jaaye to kuchh nahin milega।

¹⁰⁶In the same way, Godly happiness is something “in the name of God” and perishable happiness is that of “worldly interactions”. ¹⁰⁷In God’s name, worldly relationships work out automatically.

⁹¹to jo eeshvareey sukh ke taraph jaata hai,uske peechhe alpakaal ka sukh svatah hi parchhaai ki taraph aata rahega, mehnat nahin karni padegi।

¹⁰⁸So, always stay in this experience through which you can receive both. ¹⁰⁹Otherwise, you will only receive from one side, and that will also be perishable. ¹¹⁰Sometimes you will receive it and sometimes you will not because the thing itself is perishable.

⁹²jaise kehte hain - jahaan parmaartha hota hai, vahaan vyavhaar svatah siddha ho jaata hai।

¹¹¹What would you receive through that? ¹¹²When you receive Godly happiness, you become constantly happy; there is no name or trace of sorrow.

⁹³aise eeshvareey sukh hai - ‘parmaartha'aur vinaashi sukh hai - ‘vyavhaar'। ⁹⁴to parmaartha ke aage vyavhaar aape hi aata hai।

¹¹³To find Godly happiness means you have found everything. ¹¹⁴There is nothing unattained. ¹¹⁵Those who have imperishable happiness will use the perishable things while detached from them; they will not be trapped in them.

⁹⁵to sada isi anubhav mein rehna jisse donon mil jaaen।

¹¹⁶Achcha. ¹¹⁷Blessing: May you be a great soul who gives all souls happiness through your elevated interaction.

⁹⁶nahin to,ek milega aur woh bhi vinaashi hoga।

¹¹⁸All souls receive the donation of happiness from every interaction with great souls.

⁹⁷kabhi milega,kabhi nahin milega।

¹¹⁹They give happiness and receive happiness.

⁹⁸kyonki cheez hi vinaashi hai,usse milega hi kya?

¹²⁰So check: In terms of being a great soul, did you give everyone happiness throughout the day?

⁹⁹jab eeshvareey sukh mil jaata hai to sada sukhi ban jaate hain,duhkh ka naam - nishaan nahin rehta।

¹²¹Did you carry out an act of charity? ¹²²Charity means to give someone such a thing that that soul would give you blessings.

¹⁰⁰eeshvareey sukh mila maana sab kuchh mila,koi apraapti nahin rehti।

¹²³So check: Am I receiving blessings from every soul? ¹²⁴Did I give or take sorrow from anyone?

¹⁰¹avinaashi sukh mein rahne vaale vinaashi cheejon ko nyaara hokar use karega, phansega nahin।

¹²⁵Only then would you be called a great soul. ¹²⁶Slogan: To think about something after doing it is a form of repentance.

¹⁰²achha!

¹²⁷* * * O M S H A N T I* * *