शनिवार 19 मार्च 1988 की अव्यक्त मुरली

⁰> ¹19 - 03 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19-03-88 Om Shanti Avyakt Bapdada Madhuban

²‘ yād ' mē̃ ramaṇīktā lānē key|kī yuktiyā̃

¹Methods to bring about entertainment in remembrance.

³Apnē śhrēṣhṭh karmō̃ key|kī vidhi sē vidhān kā nirmāṇ karnē vālē , sadā sēvā K|kē umaṅg utsāh mē̃ rahnē vālē bachchō̃ kō īśhvarīy siddhāntō̃ kā mahattva sunātē huē vidhātā bāpdādā bōlē

²Today, BapDada, the Bestower of the Law, the Bestower of Blessings, is seeing His children who are master bestowers of the law and bestowers of blessings. ³Each child has become a bestower of the law and also a bestower of blessings.

⁴Āj vidhātā , vardātā bāpdādā apnē master vidhātā , vardātā bachchō̃ kō dēkh rahē haĩ .

⁴And, together with that, BapDada was seeing how great the status of the children is. ⁵The Brahmin life of this confluence age is so important.

⁵Har ēk bachchā vidhātā bhī banē hō tō vardātā bhī banē hō . ⁶Sāth - sāth bāpdādā dēkh rahē thē ki bachchō̃ kā martabā kitnā mahān hai , is saṅgamyug K|kē brāhmaṇ jīvan kā kitnā mahatva hai  ! ⁷Vidhātā , vardātā kē sāth vidhi - vidhātā bhī āp brāhmaṇ hō .

⁶Together with the Bestower of the Law and the Bestower of Blessings, you Brahmins are also bestowers of the law, the ones who show the correct systems. ⁷You have already heard how every system of yours now changes for the systems of the golden age, and so the present systems for every action continue into the future.

⁸Āpkī her|har vidhi satyug mē̃ kaisē parivartit hōtī hai - vah pahlē sunāyā hai . ⁹Is samay K|kē her|har karma key|kī vidhi bhaviṣhya mē̃ chaltī hī hai lēkin dvāpar kē bād bhī bhaktimārg mē̃ is samay K|kē śhrēṣhṭh karmō̃ key|kī vidhi bhaktimārg key|kī vidhi ban jātī hai .

⁸Even after the copper age, on the path of devotion, the methods of the elevated actions performed at this time become the systems of the path of devotion. ⁹So the laws of this time continue as the elevated laws of your life in the worship­worthy form, and they also continue on the path of worshipping, that is, on the path of devotion.

¹⁰Tō pūjya rūp mē̃ bhī is samay key|kī vidhi jīvan K|kē śhrēṣhṭh vidhātā K|kē rūp mē̃ chaltī hai aur pujārī mārg arthāt bhaktimārg mē̃ bhī āpkī her|har vidhi nīti va rīti mē̃ chaltī ātī hai .

¹⁰On the path of devotion too, your every law continues as a custom and system. ¹¹You are the bestowers of the law, the bestowers of blessings and the ones who also bestow the correct methods.

¹¹Tō vidhātā , vardātā aur vidhi - vidhātā bhī hō .

¹²Your main principles become the method for attaining total success.

¹²Āpkē mūl siddhānt siddhi prāpt hōnē K|kē sādhan ban jātē haĩ . ¹³Jaisē mūl siddhānt - ‘ ‘ bāp ēk hai .

¹³For instance, your main principle is that there is the one Father, that there are many righteous souls, there are many great souls, but there is only the one Supreme Soul.

¹⁴Dharm - ātmāyē̃ , mahān - ātmāyē̃ anēk haĩ lēkin param - ātmā ēk hai ' ' .

¹⁴Through this main principle of yours, you attain the inheritance from the Father as your success for half a cycle.

¹⁵Isī mūl siddhānt dvārā ādhā kalp āp śhrēṣhṭh ātmāō̃ kō ēk bāp K|kē dvārā prāpt huā varsā siddhi K|kē rūp mē̃ prāpt hōtā hai .

¹⁵To attain the reward means to be an embodiment of success. ¹⁶You understand that there is one Father and that the great souls and the righteous souls are not fathers but that they are your brothers.

¹⁶Prālabdh milnā arthāt siddhi svarūp bannā .

¹⁷The inheritance is received from the Father, not from a brother.

¹⁷Kyōṅki ēk bāp hai , bākī mahān - ātmāyē̃ vā dharm - ātmāyē̃ haĩ , bāp nahī̃ hai , bhāī - bhāī haĩ . ¹⁸Varsā bāp sē miltā hai , bhāī sē nahī̃ miltā .

¹⁸From this main principle you attain success for half a cycle, and then, on the path of devotion too, the principle that “God is One” becomes the basis of attaining success.

¹⁹Tō is mūl siddhānt dvārā ādhā kalp āpkō siddhi prāpt hōtī hai aur bhakti mē̃ bhī ‘ god is one ' - yahī siddhānt siddhi prāpt karnē kā ādhār bantā hai .

¹⁹The first form of devotion is also with the Shiva lingam image of the Father which is called unadulterated devotion. ²⁰So, on the path of devotion too, it is through this one principle, “The Father is One”, that success is attained.

²⁰Bhakti kā ādi ādhār bhī ēk bāp K|kē ‘ śivāliṅg ' rūp sē ārambh hōtā hai jiskō kahā jātā hai - ‘ avyabhichārī bhakti ' .

²¹In this way, through each one of your main principles, you continue to attain success. ²²For instance, the main principle of this life is purity.

²¹Tō bhaktimārg mē̃ bhī isī ēk siddhānt dvārā hī siddhi prāpt hōtī hai ki ‘ bāp ēk hai ' .

²³It is through the principle of purity that you souls have obtained for all time the future crown of light as a form of success.

²²Aisē , jō bhī āpkē mūl siddhānt hai , us ēk - ēk siddhānt dvārā siddhi prāpt hōtī rahtī hai . ²³Jaisē is jīvan kā mūl siddhānt ‘ pavitratā ' hai . ²⁴Is pavitratā K|kē siddhānt dvārā āp ātmāō̃ K|kē bhaviṣhya mē̃ siddhi svarūp K|kē rūp mē̃ light kā tāj sadā hī prāpt hai jiskā yādgār - rūp double tāj dikhātē haĩ aur bhakti mē̃ bhī jab bhī yathārth aur dil sē bhakti karē̃gē tō pavitratā K|kē siddhānt kō mūl ādhār samajhē̃gē aur samajhtē haĩ ki sivāē pavitratā K|kē bhakti key|kī siddhi prāpt nahī̃ hō saktī hai . ²⁵Chāhē alpkāl kē liē , jitnā samay bhakti kartē haĩ , utnā samay hī pavitratā kō apanāyē̃ lēkin ‘ pavitratā hī siddhi kā sādhan hai ' - is siddhānt kō apnātē avaśhya haĩ .

²⁴The memorial of this has been shown as the double crown.

²⁶Isī prakār sē har ēk gyān kā siddhānt vā dhārṇā kā mūl siddhānt buddhi sē sōchē ki har ēk siddhānt siddhi kā sādhan kaisē bantā hai  ?

²⁵In bhakti, whenever they do accurate bhakti from their heart, they consider purity to be their main principle. ²⁶They understand that without purity they cannot attain success in bhakti.

²⁷Yah manan karnē kā kām dē rahē haĩ . ²⁸Jaisē dr̥iṣhṭānt sunāyā , isī prakār sē sōchnā .

²⁷Even if only for a temporary period, they adopt purity for the time that they are engaged in devotion.

²⁹Tō āp vidhi - vidhātā bhī bantē hō , siddhi - dātā bhī bantē hō .

²⁸However, they definitely adopt the principle that “purity is the method for success”.

³⁰Isliē āj tak bhī jin bhaktō̃ kō jō - jō siddhi chāhiē , vō bhinn - bhinn dēvtāō̃ dvārā bhinn - bhinn siddhi prāpt karnē kē liē , unhī̃ dēvtāō̃ key|kī pūjā kartē haĩ .

²⁹In the same way, with your intellect, think about every principle of knowledge and every main principle of dharna and how every principle becomes the method for success. ³⁰You are being given this homework of churning.

³¹Tō siddhi - dātā bāp dvārā āp bhī siddhi - dātā bantē hō - aisā apnē kō samajhtē hō nā .

³¹Think in the same way as the examples you have been given. ³²You become the bestowers of the law and also the bestowers of success.

³²Jinkō svayã sarv siddhiyā̃ prāpt hai , vahī̃ aurō̃ kō bhī siddhi prāpt karānē kē nimitt ban saktē haĩ . ³³Siddhi kharāb chīz nahī̃ hai .

³³This is why, even today, whatever success devotees desire, they go and worship those particular deities from whom they believe they are going to attain that particular success.

³⁴Kyōṅki āpkī riddhi - siddhi nahī̃ hai . ³⁵Riddhi - siddhi jō hōtī hai vah alpkāl kē liē prabhāvśhālī hōtī hai . ³⁶Lēkin āpkī yathārth vidhi dvārā siddhi hai .

³⁴Do you consider that, together with the Father, the Bestower of Success, you children also become bestowers of success? ³⁵Only those who have attained all success themselves can become instruments for others to achieve success.

³⁷Īśhvarīy vidhi dvārā jō siddhi prāpt hōtī hai , vah siddhi bhī īśhvarīy siddhi hai .

³⁶Success (siddhi) is not a bad thing, because your success has nothing to do with occult power (riddhi­siddhi).

³⁸Jaisē īśhvar avināśhī hai , tō īśhvarīy vidhi aur siddhi bhī avināśhī hai .

³⁷Occult power is impressive for only a temporary period.

³⁹Riddhi - siddhi dikhānē vālē svayã bhī alpagya ātmā haĩ , unhō̃ key|kī siddhi bhī alpkāl kī hai .

³⁸However, your success is based on the accurate method, because the success that is attained through the Godly method is also Godly success.

⁴⁰Lēkin āpkī siddhi , siddhānt key|kī vidhi dvārā siddhi hai .

³⁹Just as God is eternal, so the Godly methods and their success are also eternal.

⁴¹Isliē ādhākalp svayã siddhisvarūp bantē hō aur ādhā kalp āpkē siddhānt dvārā bhakta ātmāyē̃ yathā - śhakti , tathā - phal key|kī prāpti vā siddhi key|kī prāpti kartē ātē haĩ .

⁴⁰Those who show their occult power have limited knowledge and so their success is temporary. ⁴¹However, your success is the success attained with the method of the right principle.

⁴²Kyōṅki bhakti key|kī śhakti bhī samay pramāṇ kam hōtī ātī hai .

⁴²This is why you yourselves become embodiments of success for half a cycle.

⁴³Satōpradhān bhakti key|kī śhakti , bhakta ātmāō̃ kō siddhi key|kī anubhūti ājkal K|kē bhaktō̃ sē jyādā karātī hai . ⁴⁴Is samay key|kī bhakti tamōpradhān bhakti hōnē K|kē kāraṇ na yathārth siddhānt rahā hai nā siddhi rahī hai .

⁴³And, for the other half cycle, through your principles, the devotee souls continue to attain the fruit according to their capacity and also attain success, because, according to the time, the power of devotion is also decreasing.

⁴⁵Tō itnā naśhā rahtā hai ki ham kaun haĩ  ! ⁴⁶Sadā is śhrēṣhṭh svamān K|kē sthiti key|kī seat par set rahtē hō  ? ⁴⁷Kitnī ūñchī seat hai  !

⁴⁴The devotee souls (of the copper age) experience greater success through the power of their satopradhan devotion than the devotees of today.

⁴⁸Jab is sthiti key|kī seat par set ( sthir ) rahtē hō tō bār - bār upset ( asthir ) nahī̃ hōṅgē . ⁴⁹Yah position hai nā .

⁴⁵Because the devotion of the present time is tamopradhan, there are neither the accurate principles nor is there any success.

⁵⁰Kitnā baṛā position hai - vidhi - vidhātā , siddhi - dātā  !

⁴⁶So, do you have that much intoxication of who you are?

⁵¹Tō jab is position mē̃ sthit hōṅgē tō māyā opposition nahī̃ karē̃gī .

⁴⁷Do you always remain seated on the seat of your elevated self­respect?

⁵²Sadā hī safe rahē̃gē .

⁴⁸This seat is so elevated.

⁵³Upset hōnē kā kāraṇ hī yah hai ki apnī śhrēṣhṭh sthiti key|kī seat sē sādhāraṇ sthiti mē̃ ā jātē hō .

⁴⁹When you remain set on the seat of this stage, you will not repeatedly get upset. ⁵⁰This is your position, is it not?

⁵⁴Yād mē̃ rahnā vā sēvā karnā ēk sādhāraṇ dincharyā ban jātī hai .

⁵¹How great your position is: the bestowers of the law, the bestowers of success!

⁵⁵Lēkin yād mē̃ bhī baiṭhtē hō tō apnē kōī - na - kōī śhrēṣhṭh svamān key|kī seat par baiṭhō .

⁵²When you remain stable in this position, Maya will not be able to cause opposition. ⁵³You will constantly remain safe.

⁵⁶Sirph aisē nahī̃ ki yād K|kē sthān par chāhē yōg K|kē kamrē mē̃ , chāhē bāp K|kē kamrē mē̃ , bad ( bistar ) sē uṭhkar vā sārē din mē̃ jākar baiṭh gayē lēkin jaisē śharīr kō yōgya sthān dētē hō , vaisē pahlē buddhi kō sthiti kā sthān dō .

⁵⁴The reason for your becoming upset is that you move into a state of ordinary consciousness from your seat of elevated consciousness. ⁵⁵Staying in remembrance or doing service becomes an ordinary routine in your timetable.

⁵⁷Pahlē yah caik karō ki buddhi kō sthān ṭhīk diyā  ? ⁵⁸Tō īśhvarīy naśhā seat sē svataḥ hī ātā hai .

⁵⁶However, when you sit in remembrance, sit on the seat of one or other form of your elevated self­respect.

⁵⁹Ājkal bhī ‘ kursī kā naśhā ' kahtē haĩ nā  ! ⁶⁰Āpkā tō śhrēṣhṭh sthiti kā āsan hai . ⁶¹Kabhī ‘ master bījrūp ' key|kī sthiti K|kē sthān par , seat par set hō , kabhī ‘ avyakt phariśhtē ' key|kī seat par set hō , kabhī ‘ viśvakal yāṇakārī sthiti ' key|kī seat par set hō - aisē her|har rōj bhinn - bhinn sthiti K|kē āsan par va seat par set hōkar baiṭhō .

⁵⁷It shouldn’t be that you just get out of bed and go and sit where yoga is taking place – whether in the meditation room or in Baba’s room – or that you sit in yoga the whole day, but just as you give your body an appropriate place to sit, so first of all give your intellect the place of a good stage. ⁵⁸First of all check whether you gave your intellect a proper place.

⁶²Agar kisī kō bhī seat set nahī̃ hōtī hai tō halchal kartē haĩ nā - kabhī aisā karē̃gē , kabhī vaisā karē̃gē  !

⁵⁹With the right seat, you automatically have that Godly intoxication. ⁶⁰Nowadays, people speak of the “intoxication of their chair (position)”.

⁶³Tō yah buddhi bhī halchal mē̃ tab ātī hai jab seat par set nahī̃ hōtē . ⁶⁴Jāntē tō sab haĩ ki ham yah - yah haĩ . ⁶⁵Agar abhī yē pūchhē̃ ki āp kaun haĩ , tō lambī list achchhī nikal āyēgī .

⁶¹Your seat is that of an elevated stage. ⁶²Sometimes, set yourself in the seat of the stage of a master seed; sometimes, sit on the seat of an avyakt angel; sometimes, sit on the seat of a world benefactor.

⁶⁶Lēkin her|har samay jō jāntē hō , vah apnē kō mānō .

⁶³In this way, sit yourself on the seat of the different stages every day.

⁶⁷Sirph jānō̃ nahī , mānō . ⁶⁸Kyōṅki jānnē sē sūkṣhma mē̃ khuśhī tō rahtī hai - hā̃ , maĩ yah hū̃ .

⁶⁴If someone is not seated on his seat properly, he is unstable. ⁶⁵Sometimes, he will move in one direction and sometimes in another direction.

⁶⁹Lēkin mānnē sē śhakti ātī hai aur mānkar chalnē sē naśhā rahtā hai .

⁶⁶Similarly, the intellect is in upheaval when you are not set on your seat.

⁷⁰Jaisē kōī bhī position vālē jab seat par set hōtē haĩ tō khuśhī hōgī lēkin śhakti nahī̃ hōgī . ⁷¹Tō jāntē hō lēkin mānkar chalō aur bār - bār apnē sē pūchhō , check karō ki seat par set hū̃ yā sādhāraṇ sthiti mē̃ nīchē ā gayā  ? ⁷²Jō aurō̃ kō siddhi dēnē vālē haĩ , vah svayã her|har saṅkalp mē̃ , her|har karma mē̃ siddhi - svarūp avaśhya hōṅgē , dātā hōṅgē . ⁷³Siddhi - dātā kabhī yah sōch bhī nahī̃ saktē ki jitnā purūṣhārth kartē haĩ vā mēhnat kartē haĩ , itnī siddhi nahī̃ dikhāī dētī hai vā jitnā yād mē̃ abhyās kartē haĩ , utnī siddhi nahī̃ anubhav hōtī hai .

⁶⁷You all know that you are this and that.

⁷⁴Issē siddha hai ki seat par set hōnē key|kī vidhi yathārth nahī̃ hai .

⁶⁸If you were to be asked now, "Who are you?", a very good long list would emerge.

⁷⁵Ramaṇīk gyān hai . ⁷⁶Ramaṇīk anubhav svataḥ hī sustī kō bhagā dētā hai .

⁶⁹However, at every moment, consider yourself to be what you know yourself to be.

⁷⁷Yah tō kaī kahtē haĩ nā - vaisē nīnd nahī̃ āyēgī lēkin yōg mē̃ nīnd avaśhya āyēgī .

⁷⁰Do not just know yourself, but also accept yourself as that, because by knowing yourself you stay in subtle happiness.

⁷⁸Yah kyō̃ hōtā hai  ?

⁷¹“Yes, I am this.”

⁷⁹Aisī bāt nahī̃ ki thakāvaṭ hai lēkin ramaṇīk rīti sē aur natural rūp sē buddhi kō seat par set nahī̃ kartē hō .

⁷²However, by accepting yourself to be that, you receive power, and, by moving along considering yourself to be that, you also have intoxication.

⁸⁰Tō sirph ēk rūp sē nahī̃ lēkin variety rūp sē set karō .

⁷³Just as when someone with a position is set on his seat, he has happiness, but not that power.

⁸¹Vahī chīz agar variety rūp sē parivartan kar use kartē haĩ tō dil khuśh hōtī hai . ⁸²Chāhē baṛhiyā chīz hō lēkin agar ēk hī chīz bār - bār khātē rahō , dēkhtē rahō tō kyā hōgā  ?

⁷⁴So you too know, but you must also move along considering yourself to be that and repeatedly ask yourself and check: Am I set on my seat or have I come down into an ordinary stage?

⁸³Aisē , bījrūp banō lēkin kabhī light - hāūs K|kē rūp mē̃ , kabhī might - hāūs K|kē rūp mē̃ , kabhī vr̥ikṣha kē ūpar bīj K|kē rūp mē̃ , kabhī sr̥iṣhṭi - chakra kē ūpar top par khaṛē hōkar sabhī kō śhakti dō . ⁸⁴Jō bhinn - bhinn title miltē haĩ , vah rōj bhinn - bhinn title anubhav karō . ⁸⁵Kabhī nūrē ratna ban bāp K|kē nayanō̃ mē̃ samāyā hū̃ - is svarūp key|kī anubhūti karō .

⁷⁵Those who bring about success in others will themselves definitely be embodiments of success in every thought and every action; they will be bestowers. ⁷⁶Bestowers of success would never have the thought that they are not able to see as much success from the effort or the hard work they are doing, that they are not experiencing as much success as their practice of remembrance; that would indicate that their method of sitting on their seat was not accurate.

⁸⁶Kabhī mastakmaṇi ban , kabhī takhtnaśhīn ban … bhinn - bhinn svarūpō̃ kā anubhav karō . ⁸⁷Variety karō tō ramaṇīktā āyēgī .

⁷⁷Knowledge is entertaining, and entertaining experiences will automatically chase away laziness.

⁸⁸Bāpdādā rōj murlī mē̃ bhinn - bhinn title dētē haĩ , kyō̃ dētē haĩ  ?

⁷⁸Some say: Normally, sleep wouldn't come, but when I sit in yoga, I feel sleepy. ⁷⁹Why does this happen?

⁸⁹Usī seat par set hō jāō aur sirph bīch - bīch mē̃ check karō . ⁹⁰Pahlē bhī sunāyā thā ki yah bhūl jātē hō .

⁸⁰It is not that you are tired, but that you don’t set your intellect on its seat in an entertaining and natural way.

⁹¹6 ghaṇṭē , 8 ghaṇṭē bīt jātē haĩ , phir sōchtē hō .

⁸¹So, don’t just set it in one way, but set it in various ways.

⁹²Isliē udās hō jātē hō ki ādhā din tō chalā gayā  !

⁸²If the same thing is used in a variety of ways, by being transformed, your heart is happy.

⁹³Natural abhyās hō jāyē , jab bhī vidhi - vidhātā vā siddhi - dātā ban viśhva key|kī ātmāō̃ kā kalyāṇ kar sakē̃gē . ⁹⁴Samjhā  ? ⁹⁵Achchhā  !

⁸³No matter how delicious something may be, if you keep eating that same thing again and again, or if you keep looking at the same thing again and again, what would happen?

⁹⁶Āj madhuban vālō̃ kā din hai . ⁹⁷Double vidēśhī apnē samay kā chance dē rahē haĩ kyōṅki madhuban nivāsiyō̃ kō dēkhkar khuśh hōtē haĩ . ⁹⁸Madhuban vālē kahtē haĩ mahimā nahī̃ karō , mahimā bahut sunī hai .

⁸⁴Similarly, be the seed form but sometimes also experience the form of the lighthouse, sometimes the might­ house, sometimes be the seed on top of the tree, sometimes stand on top of the world cycle and give power to everyone.

⁹⁹Mahimā suntē hī mahān ban rahē haĩ kyōṅki yah mahimā hī ḍhāl ban jātī hai .

⁸⁵Experience the different titles that you have received in different ways each day.

¹⁰⁰Jaisē yuddha mē̃ safety kā sādhan ḍhāl hōtī hai nā .

⁸⁶Sometimes, experience the form: I, the jewel of Baba's eyes, am merged in Baba’s eyes.

¹⁰¹Tō yah mahimā bhī smr̥iti dilātī hai ki ham kitnā mahān hai  !

⁸⁷Sometimes, be the jewel on the forehead. ⁸⁸Sometimes, be seated on the heart­throne.

¹⁰²Madhuban , sirph madhuban nahī̃ hai lēkin madhuban hai viśhva key|kī stage .

⁸⁹Experience the different forms. ⁹⁰Let there be variety and you will be entertained.

¹⁰³Madhuban mē̃ rahnā arthāt viśhva key|kī stage par rahnā .

⁹¹BapDada gives you a variety of titles every day in the murli.

¹⁰⁴Tō jō stage par rahtā hai , vah kitnā attention sē rahtā hai  !

⁹²Why does He do this? ⁹³So that you can set yourself on those seats.

¹⁰⁵Sādhāraṇ rīti sē kōī kisī bhī sthān par rahtā hai tō itnā attention nahī̃ rahtā hai lēkin jab stage par āyēgā tō her|har samay , her|har karma par itnā hī attention hōgā .

⁹⁴Just simply check this from time to time. ⁹⁵You have heard before how it gets forgotten and how, after six or eight hours have gone by, you then think about it.

¹⁰⁶Tō madhuban viśhva key|kī stage hai . ¹⁰⁷Chārō̃ ōr key|kī najar madhuban kē ūpar hī hai .

⁹⁶That is why you become unhappy that half the day has already gone.

¹⁰⁸Vaisē bhī sabkā attention stage key|kī taraph jātā hai nā  ! ¹⁰⁹Tō madhuban nivāsī sadā viśhva key|kī stage par sthit haĩ . ¹¹⁰Sāth - sāth madhuban ēk vichitr gumbaj hai .

⁹⁷Let this become a natural practice for only then will you become bestowers of the law, bestowers of success and be able to benefit all the souls of the world. ⁹⁸Do you understand?

¹¹¹Aur gumbaj jō hōtē haĩ uskā āvāj apnē tak ātā hai lēkin madhuban aisā vichitr gumbaj hai jō madhuban kā jarā - sā āvāj viśhva tak chalā jātā hai . ¹¹²Jaisē ājkal K|kē purānē jamānē K|kē kaī aisē sthān niśhānī - mātra haĩ jō ēk dīvār kō agar aisē hāth lagāyēṅgē vā āvāj karē̃gē tō das dīvārō̃ mē̃ vah āvāj āyēgā aur aisē hī sunāī dēgā jaisē is dīvār kō kōī hilā rahā hai yā āvāj kar rahā hai . ¹¹³Tō madhuban aisā vichitr gumbaj hai jō madhuban kā āvāj sirph madhuban tak nahī̃ rahtā lēkin chārō̃ ōr phail jātā hai . ¹¹⁴Aisē phailtā hai jō madhuban mē̃ rahnē vālō̃ kō patā bhī nahī̃ hōgā .

⁹⁹Achcha.

¹¹⁵Lēkin vichitratā hai nā , isliē bāhar pahũch jātā hai .

¹⁰⁰Today is the day for the Madhuban residents.

¹¹⁶Isliē aisē nahī̃ samjhō ki yahā̃ ki , yahā̃ dēkhā yā yahā̃ bōlā … lēkin viśhva tak āvāj havā key|kī raphtār sē pahũch jātā hai .

¹⁰¹It is good that the double foreigners have given you a chance out of their time because they are happy to see the Madhuban residents.

¹¹⁷Kyōṅki sabkī najarō̃ mē̃ , buddhi mē̃ sadā madhuban aur madhuban kā bāpdādā hī rahtā hai .

¹⁰²The Madhuban residents say: Don't praise us; we have heard a great deal of praise.

¹¹⁸Tō jab madhuban kā bāp najarō̃ mē̃ rahtā hai tō madhuban bhī āyēgā nā  !

¹⁰³On hearing your praise, you are becoming great, because that praise then becomes a shield.

¹¹⁹Madhuban kā bābā hai tō madhuban tō āyēgā nā aur madhuban mē̃ sirph bābā tō nahī̃ hai , bachchē bhī haĩ .

¹⁰⁴Just as on a battlefield, a shield is the means of safety, so this praise reminds you of how great you are.

¹²⁰Tō madhubanvāsī svataḥ hī sabkī najarō̃ mē̃ ā jātē haĩ  !

¹⁰⁵Madhuban isn't just Madhuban but Madhuban is the world stage.

¹²¹Kōī bhī brāhmaṇ sē pūchhō , chāhē kitnā bhī dūr rahtā hō lēkin kyā yād rahtā hai  ?

¹⁰⁶To live in Madhuban means to live on the world stage. ¹⁰⁷Those who are on a stage are there with so much attention.

¹²²‘ madhuban ' aur ‘ madhuban kā bābā '  ! ¹²³Tō itnā mahattva hai madhubanavāsiyō̃ kā . ¹²⁴Samjhā  ? ¹²⁵Achchhā  !

¹⁰⁸In an ordinary way, wherever someone may be staying, they wouldn’t live with such attention.

¹²⁶Chārō̃ ōr K|kē sarv sēvā K|kē umaṅg - utsāh mē̃ rahnē vālē , sadā ēk bāp K|kē snēh mē̃ samāyē huē , sadā her|har karma mē̃ śhrēṣhṭh vidhi dvārā siddhi kō anubhav karnē vālē , sadā svayã kō viśhva K|kē kalyāṇkārī anubhav kar her|har saṅkalp sē , bōl sē śhrēṣhṭh kalyāṇ key|kī bhāvnā aur śhrēṣhṭh kāmnā sē sēvā mē̃ busy rahnē vālē , aisē bāp samān sadā athak sēvādhārī bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹²⁷' ¹²⁸Madhuban nivāsiyō̃ kē sāth vardān rūp mē̃ uchchārē huē mahāvākya ¹²⁹1 . svayã kō karmayōgī śhrēṣhṭh ātmā anubhav kartē hō  ?

¹⁰⁹However, when someone comes onto a stage, at all times, in every act, there will be that much attention.

¹³⁰Karmayōgī ātmā sadā karma kā pratyakṣha phal svataḥ hī anubhav kartī hai .

¹¹⁰Madhuban is the world stage. ¹¹¹The vision of souls of all corners is on Madhuban.

¹³¹Pratyakṣhaphal - ‘ khuśhī ' aur ‘ śhakti ' .

¹¹²In any case, everyone's attention is always focused on the stage.

¹³²Tō karmayōgī ātmā arthāt pratyakṣhaphal ‘ khuśhī ' aurā ‘ śhakti ' anubhav karnē vālī .

¹¹³So the residents of Madhuban are the ones who are constantly stable on the world stage.

¹³³Bāp sadā bachchō̃ kō pratyakṣhaphal prāpt karānē vālē haĩ .

¹¹⁴As well as that, Madhuban is also a unique dome. ¹¹⁵The slightest sound made in this dome echoes.

¹³⁴Abhī - abhī karma kiyā , karma kartē khuśhī aur śhakti kā anubhav kiyā  !

¹¹⁶Madhuban is such a unique dome that the slightest sound in Madhuban reaches the whole world.

¹³⁵Tō aisī karmayōgī ātmā hū̃ - isī smr̥iti sē āgē baṛhtē rahō . ¹³⁶2 . bēhad key|kī sēvā karnē sē bēhad key|kī khuśhī kā svataḥ hī anubhav hōtā hai nā  ! ¹³⁷Bēhad kā bāp bēhad kā adhikārī banātē haĩ .

¹¹⁷Nowadays, they have such memorial places (in name only) where, if you touch one wall or make a sound against one wall, there will be a ripple effect on ten walls, and it will sound like someone tapping on that same wall.

¹³⁸Bēhad sēvā kā phal bēhad kā rājya bhāgya svataḥ hī prāpt hōtā hai . ¹³⁹Jab bēhad key|kī sthiti mē̃ sthit hōkar sēvā kartē hō tō jin ātmāō̃ kē nimitt bantē hō , unkī duāyē̃ svataḥ ātmā mē̃ ‘ śhakti ' aur ‘ khuśhī ' key|kī anubhūti karātī haĩ . ¹⁴⁰Ēk sthān par baiṭhē bhī bēhad sēvā kā phal mil rahā hai - is bēhad K|kē naśhē sē bēhad kā khātā jamā kartē āgē baṛhtē chalō . ¹⁴¹3 . sadā her|har kārya kartē svayã kō sākṣhī sthiti mē̃ sthit rakh kārya karānē vālī nyārī ātmā hū̃ - aisā anubhav kartē hō  ?

¹¹⁸So, Madhuban is such a unique dome that its sound not only reaches Madhuban, but it spreads in all directions.

¹⁴²Sākṣhīpan key|kī sthiti sadā her|har kārya sahaj saphal kartī hai . ¹⁴³Sākṣhīpan key|kī sthiti kitnī pyārī lagtī hai  !

¹¹⁹It spreads in such a way that those living in Madhuban would not even be aware of it.

¹⁴⁴Sākṣhī ban kārya karnē vālī ātmā sadā nyārī aur bāp key|kī pyārī hai .

¹²⁰This is its uniqueness, and this is why it spreads everywhere outside.

¹⁴⁵Tō isī abhyās sē karma karnē vālī alaukik ātmā hū̃ , alaukik anubhūti karnē vālī , alaukik jīvan , śhrēṣhṭh jīvan vālī ātmā hū̃ - yah naśhā rahtā hai nā  ? ¹⁴⁶Karma kartē yahī abhyās baṛhātē rahō . ¹⁴⁷Yahī abhyās karmātīt sthiti kō prāpt karā dēgā .

¹²¹Therefore, never think that whatever has happened here is just here, or that whatever is seen here is seen only here or is spoken only here. ¹²²However, the sound reaches the world at the speed of the wind because everyone’s vision and everyone’s intellect always has Madhuban and BapDada of Madhuban.

¹⁴⁸Isī abhyās kō sadā āgē baṛhātē , karma kartē nyārē aur bāp K|kē pyārē rahnā .

¹²³The Father of Madhuban is in your vision; therefore, Madhuban would also be in your vision, would it not?

¹⁴⁹Iskō kahtē haĩ - ‘ śhrēṣhṭh ātmā ' .

¹²⁴If Baba of Madhuban is here, Madhuban must also be here!

¹⁵⁰4 . sadā śhrēṣhṭh khazānō̃ sē bharpūr ātmā hū̃ - aisā anubhav kartē hō  ?

¹²⁵There isn’t just Baba in Madhuban, there are also the children.

¹⁵¹Jō akhuṭ khazānō̃ sē bharpūr hōgā , uskō rūhānī naśhā kitnā hōgā  !

¹²⁶So, the residents of Madhuban are automatically in everyone's vision.

¹⁵²Sadā sarv khazānō̃ sē bharpūr hū̃ - is rūhānī khuśhī sē āgē baṛhtē chalō .

¹²⁷Ask any Brahmin, no matter how far away they are living, what it is they remember.

¹⁵³Sarv khazānē va key|kī ātmāō̃ kō jagāē sāthī banā dēgē .

¹²⁸They remember “Madhuban” and “Baba of Madhuban”.

¹⁵⁴Tō bharpūr aur śhaktiśhālī ātmā ban āgē baṛhtē chalō .

¹²⁹The residents of Madhuban have so much importance! ¹³⁰Do you understand? ¹³¹Achcha.

¹⁵⁵5 . sadā buddhi mē̃ yah smr̥iti rahtī hai nā ki bāp karāvanhār karā rahā hai , ham nimitt haĩ . ¹⁵⁶Nimitt ban karnē vālē sadā halkē rahtē haĩ kyōṅki jimmēvār karāvanhār bāp hai . ¹⁵⁷Jab ‘ maĩ kartā hū̃ ' - yah smr̥iti rahtī hai tō bhārī hō jātē aur bāp karā rahā hai - tō halkē rahtē . ¹⁵⁸Maĩ nimitt hū̃ , karānē vālā karā rahā , chalānē vālā chalā rahā hai , iskō kahtē - bēphikar bādśhāh .

¹³²To all those everywhere who maintain zeal and enthusiasm for service, to those who constantly remain merged in the love of the one Father, to those who constantly experience success with the elevated method in every action, to those who constantly experience themselves to be world benefactors and who remain busy in service with their elevated good wishes and elevated pure feelings through their every thought and word, to the constantly tireless server children who are like the Father, BapDada's love, remembrance and namaste.

¹⁵⁹Tō karāvanhār karā rahā hai . ¹⁶⁰Isī vidhi sē sadā āgē baṛhtē rahō .

¹³³Personal meetings: ¹³⁴Do you experience yourselves to be elevated karma yogi souls?

¹⁶¹6 . bāp key|kī chhatrachhāyā mē̃ rahnē vālī śhrēṣhṭh ātmā hū̃ - yahī anubhūti hōtī hai .

¹³⁵A karma yogi soul constantly experiences the instant fruit of action in a natural way.

¹⁶²Jō abhī chhatrachhāyā mē̃ rahtē , vahī chatradhārī bantē haĩ .

¹³⁶The instant fruit is happiness and power.

¹⁶³Tō chhatrachhāyā mē̃ rahnē vālī bhāgyavān ātmā hū̃ - yah khuśhī rahtī hai nā .

¹³⁷So, a karma yogi soul means one who experiences the instant fruit of happiness and power.

¹⁶⁴Chhatrachhāyā hī safety kā sādhan hai . ¹⁶⁵Is chhatrachhāyā K|kē andar kōī ā nahī̃ saktā .

¹³⁸The Father constantly enables you children to attain the instant fruit.

¹⁶⁶Bāp key|kī chhatrachhāyā K|kē andar hū̃ - yah chitra sadā sāmnē rakhō .

¹³⁹One minute you perform the action and while performing the action, you experience happiness and power.

¹⁶⁷7 . sadā apnā rūhānī phariśhtā svarūp smr̥iti mē̃ rahtā  ?

¹⁴⁰So, constantly continue to move forward with the awareness: I am such a karma yogi soul.

¹⁶⁸Brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā - yah pahlī hal kar lī hai nā  !

¹⁴¹By doing unlimited service, you automatically experience unlimited happiness, do you not?

¹⁶⁹Pahēliyā̃ hal karnā ātā hai  !

¹⁴²The unlimited Father gives you all rights to the unlimited.

¹⁷⁰Second mē̃ brāhmaṇ sō dēvtā , dēvtā sō chakra lagātē brāhmaṇ , phir dēvtā .

¹⁴³As the fruit of unlimited service, you automatically receive the unlimited fortune of the kingdom.

¹⁷¹Tō ‘ ham sō , sō ham ' key|kī pahēlī sadā buddhi mē̃ rahtī hai  ? ¹⁷²Jō pahēlī hal kartē unhē̃ hī prize miltī hai . ¹⁷³Tō prize milī hai nā  !

¹⁴⁴When you serve while stable in an unlimited stage, the good wishes that you receive from those for whom you become instruments definitely give you the experience of power and happiness.

¹⁷⁴Jō abhī milī hai , vah bhaviṣhya mē̃ bhī nahī̃ milēgī  !

¹⁴⁵While sitting in one place, you receive the fruit of unlimited service.

¹⁷⁵Prize mē̃ kyā milā hai  ? ¹⁷⁶Svayã bāp mil gayā , bāp K|kē ban gayē .

¹⁴⁶With this unlimited intoxication, accumulate in your unlimited account and continue to move forward.

¹⁷⁷Bhaviṣhya key|kī rājāī kē āgē yah prāpti kitnā ūñchī hai  ! ¹⁷⁸Tō sadā prize lēnē vālī śhrēṣhṭh ātmā hū̃ - isī naśhē aur khuśhī sē sadā āgē baṛhtē rahō .

¹⁴⁷While carrying out every task, and keeping yourself stable in the stage of a detached observer, do you experience yourself to be a detached soul who is enabling actions to be performed?

¹⁷⁹Pahēlī aur prize dōnō̃ smr̥iti mē̃ sadā rahē̃ tō āgē svataḥ baṛhtē rahē̃gē .

¹⁴⁸The stage of a detached observer constantly makes every task easily successful.

¹⁸⁰8 . sadā ‘ dr̥iṛhtā saphaltā key|kī chābī hai ' - is vidhi sē vr̥iddhi kō prāpt karnē vālī śhrēṣhṭh ātmā hū̃ , aisā anubhav hōtā hai nā . ¹⁸¹Dr̥iṛh saṅkalp key|kī viśhēṣhtā kārya mē̃ sahaj saphal banāē viśhēṣh ātmā banā dētī hai aur kōī bhī kārya mē̃ jab viśhēṣh ātmā bantē haĩ tō sabkī duāyē̃ svataḥ hī miltī haĩ . ¹⁸²Sthūl mē̃ kōī duāyē̃ nahī̃ dētā lēkin yah sūkṣhma haĩ jissē ātmā mē̃ śhakti bhartī hai aur sva - unnati mē̃ sahaj saphaltā prāpt hōtī hai . ¹⁸³Tō sadā dr̥iṛhtā key|kī mahāntā sē saphaltā kō prāpt karnē vālī aur sarv key|kī duāyē̃ lēnē vālī śhrēṣhṭh ātmā hū̃ - is smr̥iti sē āgē baṛhtē chalō .

¹⁴⁹The stage of a detached observer is so lovely.

¹⁸⁴9 . bāpdādā K|kē viśhēṣh śr̥ṅgār hō nā  ! ¹⁸⁵Sabsē śhrēṣhṭh śr̥ṅgār hai - mastakmaṇi .

¹⁵⁰A soul who performs actions as a detached observer is always detached and loving to the Father.

¹⁸⁶Maṇi sadā mastak par chamaktī hai . ¹⁸⁷Tō aisē mastakmaṇi ban sadā bāp K|kē tāj mē̃ chamaknē vālē kitnē achchhē lagē̃gē .

¹⁵¹Do you have the intoxication: I am an alokik soul who performs actions with this practice, one who has alokik experiences, a soul who has an alokik life?

¹⁸⁸Maṇi sadā apnī chamak dvārā bāp kā bhī śr̥ṅgār bantī aur aurō̃ kō bhī rōśhnī dētī hai .

¹⁵²While performing actions, continue to increase this practice. ¹⁵³This practice will enable you to attain your karmateet stage.

¹⁸⁹Tō aisē mastakmaṇi ban aurō̃ kō bhī aisē banānē vālē haĩ - yah lakṣhya sadā rahtā haĩ  ?

¹⁵⁴While constantly increasing this practice and while performing actions, remain detached and loving to the Father.

¹⁹⁰Sadā śhubhbhāvnā sarv key|kī bhāvnāō̃ kō parivartan karnē vālī hai .

¹⁵⁵This is called being an elevated soul. ¹⁵⁶Do you experience being a soul who is overflowing with elevated treasures?

¹⁹¹10 . sadā bāp kō follow karnē mē̃ turant dān mahāpuṇya key|kī vidhi sē āgē baṛh rahē hōnā .

¹⁵⁷Those who are overflowing with the limitless treasures would have so much spiritual intoxication.

¹⁹²Isī vidhi kō sadā her|har kārya mē̃ lagānē sē sadā hī bāp samān sthiti kā svataḥ hī anubhav hōtā hai .

¹⁵⁸Continue to move forward with the spiritual happiness that you are constantly overflowing with all treasures.

¹⁹³Tō her|har kārya mē̃ follow father karnē mē̃ ādi sē anubhavī rahē hō , isliē ab bhī is vidhi sē samān bannā ati sahaj hai kyōṅki samāī huī viśhēṣhtā kō kārya mē̃ lagānā .

¹⁵⁹If you awaken souls with all the treasures and make them your companions, you will become a powerful soul who is always overflowing and will constantly continue to move forward.

¹⁹⁴Bāp samān bannē key|kī viśhēṣh alaukik anubhūtiyā̃ kartē rahē̃gē aur aurō̃ kō bhī karātē rahē̃gē . ¹⁹⁵Is viśhēṣhtā kā vardān svataḥ milā hai .

¹⁶⁰Blessing: May you be an image of support who remains double­light while fulfilling the responsibility of the elevated task of world transformation.

¹⁹⁶Tō is vardān kō sadā kārya mē̃ lagāyē āgē baṛhtē chalō .

¹⁶¹All the responsibility lies on those who are the images of support.

¹⁹⁷11 . sadā parivartan śhakti kō yathārth rīti sē kārya mē̃ lagānē vālī śhrēṣhṭh ātmā hō nā .

¹⁶²Wherever you step in whatever way, many souls will follow you in the same way, so that is your responsibility.

¹⁹⁸Isī parivartan śhakti sē sarv key|kī duāyē̃ lēnē K|kē pātr ban jātē . ¹⁹⁹Jaisē ghōr andhkār jab hōtā hai , us samay kōī rōśhnī dikhā dē tō andhkār vālō̃ K|kē dil sē duāyē̃ nikaltī haĩ nā .

¹⁶³However, this responsibility helps you a great deal in creating your stage because, by doing so, you receive blessings from many souls due to which your responsibility becomes light.

²⁰⁰Aisē jō yathārth parivartan śhakti kō kārya mē̃ lagātē haĩ , unkō anēk ātmāō̃ dvārā duāyē̃ prāpt hōtī haĩ aur sabkī duāyē̃ ātmā kō sahaj āgē baṛhā dētī haĩ . ²⁰¹Aisē , duāyē̃ lēnē kā kārya karnē vālī ātmā hū̃ - yah sadā smr̥iti mē̃ rakhō tō jō bhī kārya karē̃gē , vah duāyē̃ lēnē vālā karē̃gē . ²⁰²Duāyē̃ miltī hī haĩ śhrēṣhṭh kārya karnē sē . ²⁰³Tō sadā yah smr̥iti rahē ki ‘ sabsē duāyē̃ lēnē vālī ātmā hū̃ ' - yahī smr̥iti śhrēṣhṭh bannē kā sādhan hai , yahī smr̥iti anēkō̃ K|kē kalyāṇ kē nimitt ban jātī haĩ .

¹⁶⁴This responsibility is such that it finishes tiredness.

²⁰⁴Tō yād rakhnā ki parivartan śhakti dvārā sarv key|kī duāyē̃ lēnē vālī ātmā hū̃ . ²⁰⁵Achchhā  !

¹⁶⁵Slogan: By doing service while keeping a balance between the head and the heart, you receive success. ¹⁶⁶* * * O M S H A N T I* * *