बुधवार 23 मार्च 1988 की अव्यक्त मुरली

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⁰> > 23-03-88 Om Shanti Avyakt Bapdada Madhuban ¹Signs of the beloved (dilruba) children who are conquerors of the heart of the Father, the Comforter of Hearts. ²Today, the Dilaram (the Comforter of Hearts) Father, has come to meet His dilruba (beloved) children. ³Each and every dilruba child of the Dilaram Father, that is, those in whose hearts the sweet music of the constant remembrance of Dilaram is automatically playing – such dilruba children are the ones who conquer Dilaram’s heart with the music of their love.

¹23 - 03 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁴The Dilaram Father also sings the praise of such children.

²Dilārām bāp K|kē diltakhta - jīt dilrūbā bachchō̃ key|kī niśhāniyā̃

⁵So, those who have conquered the Father’s heart automatically become the conquerors of Maya and the conquerors of the world.

³Śhrēṣhṭh karmō̃ kī gati sunānē vālē dilārām bāpdādā apnē dilrūbā bachchō̃ prati bōlē ⁴Āj dilārām bāp apnē dilrūbā bachchō̃ sē milnē āyē haĩ .

⁶When someone gains the throne of a limited kingdom, it means he become seated on the throne. ⁷Similarly, those who conquer the Father’s heart­throne are the ones who automatically and constantly remain seated on the throne.

⁵Dilārām bāp K|kē har ēk dilrūbā arthāt jiskī dil mē̃ sadā dilārām key|kī yād K|kē madhur sāj svataḥ hī bajtē rahtē , aisē dilrūbā dilārām bāp key|kī dil kō apnē snēh K|kē sāj sē jītnē vālē haĩ .

⁸Baba is always in their hearts, and such victorious children are always in Baba’s heart. ⁹Such children who have conquered the heart don't sing songs of anything except Baba and service with every breath they take, that is, with every second that passes.

⁶Dilārām bāp bhī aisē bachchō̃ K|kē guṇ gātē haĩ .

¹⁰They constantly sing this one song: “My Baba” and “I belong to Baba.”

⁷Tō bāp K|kē dil - jīt sō svataḥ māyājīt , jagat - jīt haĩ hī .

¹¹This is known as the dilruba children who have conquered the Dilaram Father’s heart­throne.

⁸Jaisē kōī had K|kē rājya K|kē takht kō jīttē haĩ tō jītnā arthāt takhtnaśhīn bannā .

¹²BapDada constantly listens to the sweet sound coming from the hearts of the dilruba children. ¹³Is there just the one song sung or are there other songs too?

⁹Aisē jō bāp K|kē diltakhta kō jīt lētē haĩ , vah svataḥ hī sadā takhtnaśhīn rahtē haĩ .

¹⁴Sometimes, some also sing the song of their weaknesses, and sometimes, instead of singing songs of the Father’s praise, they sing their own praise.

¹⁰Unkī dil mē̃ sadā bāp hai aur bāp key|kī dil mē̃ sadā aisā vijayī bachchā hai .

¹⁵Together with praising the Father, you also praise yourselves. ¹⁶You are in the Father, that is, your praise is also merged within the Father’s praise.

¹¹Aisē dil - jīt bachchē śhvā̃sō̃ - śhvāṅs arthāt her|har second sivāē bāp aur sēvā K|kē aur kōī gīt nahī̃ gātē haĩ .

¹⁷The correct tune of singing the Father’s praise is the elevated tune. ¹⁸Others are able to see the Father in every step, vision, word, relationship and connection of the children who are the conquerors of the heart­ throne.

¹²Sadā ēk hī gīt bajtā ki ‘ mērā bābā aur maĩ bāp kā ' . ¹³Iskō kahtē haĩ - dilārām bāp K|kē diltakhta - jīt dilrūbā .

¹⁹Even though the words come from their mouth, those powerful loving words automatically reveal the Father, that these words are not spoken by that soul, but they are the words of an elevated authority, that is, of the Almighty Authority.

¹⁴Bāpdādā har ēk dilrūbā bachchō̃ K|kē sadā madhuban sāj suntē rahtē haĩ ki bhinn - bhinn sāj hai yā ēk hī sāj hai  ?

²⁰The spirituality in their vision is one that gives souls the experience of the Father; their steps are according to God’s elevated directions. ²¹Others would feel that that one is not an ordinary human being, but is an avyakt angel.

¹⁵Kabhī kōī apnī kamzōrī K|kē bhī gīt gātē haĩ aur kabhī bāp kē bajāē apnē gīt bhī gātē haĩ .

²²Those who give such an experience are said to be conquerors of the heart and so conquerors of the world. ²³To give an experience through words is an ordinary method.

¹⁶Bāp key|kī mahimā kē sāth apnī mahimā bhī āp kartē haĩ .

²⁴There are many people in the world who influence others with their words.

¹⁷Bāp mē̃ āp haĩ arthāt bāp key|kī mahimā mē̃ āp key|kī mahimā hai hī .

²⁵However, the speciality of your words is that your words remind others of the Father.

¹⁸Yathārth sāj bāp K|kē gīt gānā hī śhrēṣhṭh sāj hai .

²⁶The success of revealing the Father shows souls the path to salvation. ²⁷This is the uniqueness.

¹⁹Jō dilatakhtajīt bachchē haĩ . ²⁰Unkē her|har kadam mē̃ , dr̥iṣhṭi mē̃ , bōl mē̃ , sambandh - samparka mē̃ har ēk kō bāp hī dikhāī dēgā .

²⁸If they simply praise you and say that you have a very good art of speaking, or that you speak with words of authority, that praise can be given to other souls too. ²⁹However, your words should give the experience of the Father’s praise.

²¹Chāhē mukh uskā hō lēkin śhaktiśhālī snēh bharē bōl svataḥ hī bāp kō pratyakṣha karē̃gē ki yah bōl ātmā K|kē nahī̃ haĩ .

³⁰This speciality is the method to open the curtain of revelation. ³¹The sound of the heart from the lips of those who constantly have Dilaram in their heart will automatically reveal Dilaram.

²²Lēkin śhrēṣhṭh athārṭī arthāt sarvśhaktivān K|kē bōl haĩ .

³²Therefore, check: Is the Father being revealed through every step and every word of mine?

²³Inkē dr̥iṣhṭi key|kī rūhāniyat rūhō̃ kō bāp key|kī anubhūti karānē vālī haĩ , inkē kadam mē̃ paramātma śhrēṣhṭh mat K|kē kadam haĩ , yah sādhāraṇ vyakti nahī̃ lēkin avyakt phariśhtē haĩ , aisī anubhūti karānē vālē kō kahtē haĩ - dil - jīt sō jagat - jīt .

³³Are the words I am speaking those that enable a relationship to be forged with the Father? ³⁴Now, the last part of service is to hoist the flag of revelation. ³⁵Is my every action such that it reveals the Father who tells us the philosophy of elevated karma? ³⁶Those who always have the Father in their heart are automatically “son shows the Father”, that is, they are close, that is, equal to the Father.

²⁴Vāṇī sē anubhav karānā yah sādhāraṇ vidhi hai .

³⁷Let the sound “our Baba” echo in all directions, not the Baba of the Brahma Kumaris but “our Baba”.

²⁵Vāṇī sē prabhāv ḍālnē vālē duniyā mē̃ bhī anēk haĩ . ²⁶Lēkin āpkē vāṇī key|kī viśhēṣhtā yahī hai ki āpkā bōl bāp kī yād dilāyē .

³⁸When this sound echoes everywhere, the gates to the sweet home, Paramdham, will then open, because when they say “our Baba” they can then receive their inheritance of liberation.

²⁷Bāp kō pratyakṣha karnē key|kī siddhi ātmāō̃ kō C Ã ti key|kī rāh dikhāyē .

³⁹Even if they go back with you and the Father as part of the procession, everyone has to return.

²⁸Yah nyārāpan hai .

⁴⁰Everyone has to be taken back.

²⁹Agar āpkī mahimā kar lī ki bahut achchhā hai , bōlnē kā art hai yā athārṭī K|kē bōl haĩ - yah tō aur ātmāō̃ key|kī bhī mahimā hōtī hai . ³⁰Lēkin āpkē bōl bāp key|kī mahimā anubhav karāyē̃ .

⁴¹At least they should claim a right to be able to hear the words with their ears and to know with their intellect: “Our Baba has come.” ⁴²No one should remain deprived of this. ⁴³The Father is the Father of the world, and so at least these few drops have to be given to all the souls of the world.

³¹Yahī viśhēṣhtā pratyakṣhatā kā pardā khōlnē kā sādhan hai . ³²Tō jiskī dil mē̃ sadā dilārām hai , unkē mukh dvārā bhī dil kā āvāj dilārām kō svataḥ hī pratyakṣha karēgā .

⁴⁴You have swallowed the Ocean, but they are thirsty for just one drop; so you will enable them to attain at least a few drops, will you not? ⁴⁵What do you need to do for that? ⁴⁶Your every step and every word should be such that they reveal the Father; only then will this sound echo.

³³Tō yah check karō ki her|har kadam mē̃ , bōl mē̃ mērē dvārā bāp key|kī pratyakṣhatā hōtī hai , mērā bōl bāp sē sambandh jōṛnē vālā bōl hai  ?

⁴⁷Only the children who reveal the Father in this way are said to be the dilruba children of the Dilaram Father, whose hearts have only the one music of the Father. ⁴⁸So, have you become such dilruba children?

³⁴Kyōṅki abhī last sēvā kā part hī hai - pratyakṣhatā kā jhaṇḍā laharānā .

⁴⁹Sing this one song and other songs will automatically finish. ⁵⁰You can give your good news in just two words.

³⁵Mērā her|har karma śhrēṣhṭh karma key|kī gati sunānē vālē bāp kō pratyakṣha karnē vālā hai  ?

⁵¹O.K. ⁵²Have a heart to heart conversation. ⁵³Do not take or give time listening to any other type of song.

³⁶Jiskī dil mē̃ sadā bāp hai , vah svataḥ hī ‘ son shows father ' ( bāp kō pratyakṣha karnē vālā bachchā ) karnē vālā samīp arthāt samān bachchā hai . ³⁷Chārō̃ ōr abhī yah āvāj gū̃jē ki ‘ hamārā bābā '  !

⁵⁴It doesn't take long to relate good news, but it does take time to speak the Ram Katha (tales of Rama). ⁵⁵BapDada calls such stories the Ram Katha, not Krishna Katha. ⁵⁶This is the story of those who are 14 celestial degrees, not of those who are 16 celestial degrees.

³⁸Brahmākumāriyō̃ kā bābā nahī̃ , hamārā bābā  !

⁵⁷You are not the ones who tell tales of Rama, are you?

³⁹Jab yah āvāj gū̃jēgā tabhī sweet - home|hōm ( paramdhām ) kā gate|get khulēgā .

⁵⁸Now, there is so much service that still remains to be done. ⁵⁹What have you done up to now?

⁴⁰Kyōṅki jab hamārā bābā kahē̃ tab mukti kā varsā milē aur āpkē bāp kē sāth - sāth , chāhē bārātī ban K|kē chalē lēkin sabkō vāpis jānā hī hai , lē hī jānā hai .

⁶⁰Just think about it: there are 5.5 billion souls; even if you give them just a drop, you have to give them something, whether they become your devotees or your subjects. ⁶¹Even if they become deities, something still has to be given to them.

⁴¹‘ hamārā bābā ā gayā ' - cum|kam - sē - cum|kam yah āvāj kānō̃ sē sunnē , buddhi sē jānnē K|kē adhikārī tō banē̃ .

⁶²On the path of devotion, they will be worshipped as deities. ⁶³So, only when you give them something will they consider you to be deities (ones who give) and worship you.

⁴²Kōī bhī vañchit na rah jāyē .

⁶⁴People will also accept you when they have some attainment.

⁴³Viśhva kā bāp hai , tō viśhva key|kī ātmāō̃ kō itnī añchalī tō dēnī hai nā .

⁶⁵How would they just accept you like that as the mother and father? ⁶⁶The kings are also the mother and father.

⁴⁴Āpnē sāgar kō hap kiyā lēkin vah ēk bū̃d K|kē pyāsē , unhō̃ kō bū̃d tō prāpt karāyēṅgē nā  !

⁶⁷On both accounts, you have to be bestowers, children of the Bestower, and bestow. ⁶⁸However, when giving, you have to remind them of the Bestower.

⁴⁵Iskē liē kyā karnā paṛē  ?

⁶⁹Do you understand what you have to do?

⁴⁶Her|har kadam , her|har bōl , bāp kō pratyakṣha karnē vālē hō̃ , tab yah āvāj gū̃jēgā .

⁷⁰Don't think that so many centres have opened abroad and in this land, and that a lot has been achieved.

⁴⁷Tō aisē bāp kō pratyakṣha karnē vālē bachchō̃ kō hī dilārām K|kē dilrūbā kahtē haĩ , jiskī dil sē ēk hī bāp K|kē sāj bajtē haĩ .

⁷¹You are the children of the Merciful Father, are you not? ⁷²Have mercy for all your thirsty and wandering brothers and sisters. ⁷³No one should have any reason to complain.

⁴⁸Tō aisē dilrūbā banē hō nā  ?

⁷⁴Achcha. ⁷⁵Many lovers have come from foreign lands.

⁴⁹Ēk gīt gāō tō dūsrē gīt svataḥ hī samāpt hō jāyēṅgē .

⁷⁶When many come, everything has to be shared. ⁷⁷Time too has to be shared.

⁵⁰Sirph dō śhabdō̃ mē̃ khuśhkhabarī sunāō - ō . K|kē . .

⁷⁸You change night into day; what more can you do?

⁵¹Rūh - rūhān karō .

⁷⁹Be a great donor even in this.

⁵²Aur gīt sunānē liē time na dō , na lō|low .

⁸⁰Even though Baba's love is numberwise, it is still number one for all.

⁵³Khuśhkhabarī sunānē mē̃ samay nahī̃ lagtā hai lēkin rāmakathā sunānē mē̃ time lagtā hai .

⁸¹No one should ever think, Baba has less love for me and more love for someone else. ⁸²No, He has the greatest love for all.

⁵⁴Bāpdādā aisī bātō̃ kō rām - kathā kahtē haĩ , kr̥iṣhṇa kathā nahī̃ kahtē . ⁵⁵Yah 14 kalā vālō̃ key|kī kathā hai , 16 kalā vālō̃ key|kī nahī̃ .

⁸³Perhaps, the words that are spoken through the lips are sometimes more for one than for another, but the love of the heart isn't distributed through words.

⁵⁶Rām - kathā karnē vālē tō nahī̃ hō nā  ?

⁸⁴In Baba’s vision, each and every child is number one.

⁵⁷Abhī sēvā bahut rahī huī hai .

⁸⁵The number has not been declared as yet.

⁵⁸Abhī kiyā hī kyā hai  ? ⁵⁹Sōchō , sāṛhē pañch sau krōṛ ātmāyē̃ haĩ , cum|kam - sē - cum|kam ēk bū̃d hī dō lēkin dēnā tō hai .

⁸⁶Until the number is announced, each and every one is number one because anyone can become number one. ⁸⁷You also heard that Brahma is constantly number one, but there is also the first division.

⁶⁰Chāhē āpkē bhakta banē̃ , chāhē āpkī prajā banē̃ .

⁸⁸To claim the first number with the father means to go into the first division.

⁶¹Dēvtā banē̃gē tō bhī dēnā hī hai .

⁸⁹Those souls are also called number one. ⁹⁰Although BapDada knows that, at present, that soul is last, He doesn't consider that one to be last until the final results have been declared. ⁹¹The last can become the first at any time; there is still a margin for this. ⁹²Sometimes, what happens is that those who are moving very fast become tired as they come close and so they stop, and those who are moving slowly never stop; they move with the right method, and so they reach their destination.

⁶²Bhakti mē̃ dēv bankē pūjē jāyēṅgē nā .

⁹³This is why everyone is number one in Baba’s vision.

⁶³Tō dēgē tab tō dēvtā samajh pūjē̃gē .

⁹⁴When the results are announced, it will be said that this one is last and this one is first.

⁶⁴Prajā bhī tab mānēgī jab kōī prāpti hōgī .

⁹⁵This cannot be said now. ⁹⁶Therefore, simply have faith in yourself and keep flying.

⁶⁵Aisē hī kaisē mānēgī ki āp māt - pitā hō  ?

⁹⁷BapDada has love in the heart for each one to enable each one to fly forward.

⁶⁶Rājā bhī māt - pitā hī haĩ .

⁹⁸Even if Baba speaks fewer words to someone, His love is no less.

⁶⁷Dōnō̃ hī rīti sē ‘ dātā ' K|kē bachchē dātā ban dēnā hai .

⁹⁹His heart is constantly filled with the elevated pure wishes of the Father’s love.

⁶⁸Lēkin dētē huē dātā key|kī yād dilānī hai . ⁶⁹Samjhā , kyā karnā hai  ?

¹⁰⁰Even with just the two words that He says, “Keep flying”, the Ocean of Love is merged in those two words.

⁷⁰Yah nahī̃ samjhō vidēśh mē̃ athavā dēśh mē̃ itnē centres khul gayē , bahut hō gayā .

¹⁰¹No one can say, “Baba loves me more.” ¹⁰²If someone says this, then say: “He loves me even more than you."

⁷¹Lēkin merciful bāp K|kē bachchē hō nā .

¹⁰³And He truly does. ¹⁰⁴He isn't just saying this to make you happy.

⁷²Sabhī apnē pyāsē , bhaṭaktē huē bhāī - bahanō̃ kē ūpar rahm karnā hai , kisī kā ulhanā nahī̃ rahnā chāhiē . ⁷³Achchhā  !

¹⁰⁵He isn’t saying this just to make your heart happy. ¹⁰⁶The Father knows that you have been wandering; you had become tired and confused and have now met Baba after 5000 years.

⁷⁴Vidēśh sē bhī bahut āśhik ā gayē haĩ .

¹⁰⁷Baba searched everywhere and found you.

⁷⁵Jab bahut ātē haĩ tō bā̃ṭanā tō paṛēgā nā .

¹⁰⁸He found you in the East, West, North, and South.

⁷⁶Samay bhī bā̃ṭanā paṛē . ⁷⁷Rāt kō din tō banātē hī haĩ , aur kyā karē̃gē .

¹⁰⁹How much love would He have for those for whom He has searched far and wide! ¹¹⁰Otherwise, He wouldn’t even search for them.

⁷⁸Ismē̃ bhī mahādānī banō .

¹¹¹Does the Ocean lack love?

⁷⁹Bāp kā snēh number-vār hōtē bhī sabsē number one hai .

¹¹²Only Dilaram knows how much love each one of you has in your heart for Baba.

⁸⁰Kabhī bhī yah nahī̃ samajhnā ki mērē sē bāp kā pyār cum|kam hai , aur kisī sē jyādā hai .

¹¹³No matter what you may be, all of you have passed in the subject of love. ¹¹⁴Baba has already given you the certificate of having love for the Father.

⁸¹Nahī̃ .

¹¹⁵Achcha.

⁸²Sabsē jyādā hai .

¹¹⁶To all the dilruba children of Dilaram in all corners who sing the song of deep love from their hearts, to those who through every action reveal the Father, “son shows Father”, to those who always enable others to forge a relationship with the Father through their every word, to those who through their spiritual drishti constantly give others the experience of the Father of all Spirits, to those who reveal the Father, to those who have conquered the Father's heart­throne and are therefore conquerors of Maya and conquerors of the world, to such children love, remembrance and namaste from Baba, the Comforter of Hearts. ¹¹⁷To the Dadis: The Father thanks the children and the children thank the Father. ¹¹⁸You have moved forward by giving thanks to one another.

⁸³Mukh K|kē bōl mē̃ kabhī kisī sē jyādā bhī bōl lētē haĩ , kabhī cum|kam bhī hōtā .

¹¹⁹This is the method to move forward. ¹²⁰Through this method, the gathering of all of you becomes good.

⁸⁴Lēkin dil kā pyār bōl mē̃ nahī̃ bãṭatā hai .

¹²¹You say, “Ha ji” (yes indeed) and give thanks to one another and move forward.

⁸⁵Bāp key|kī najarō̃ mē̃ har ēk bachchā number one hai .

¹²²If everyone follows with this method, they will become angels.

⁸⁶Abhī number out kahā̃ huē haĩ  ?

¹²³BapDada is pleased to see the small rosary.

⁸⁷Jab tak out hō , tab tak har ēk number one hai , kōī bhī number one hō saktā hai .

¹²⁴As yet, only a bracelet has been created; the necklace around the neck is being prepared.

⁸⁸Sunāyā nā - number one tō brahmā sadā hai hī .

¹²⁵You are all engaged in preparing the necklace around the neck. ¹²⁶Now, attention is required.

⁸⁹Lēkin first division - bāp kē sāth first number mē̃ ānā arthāt first division .

¹²⁷When you get engrossed in service a lot more, attention on the self is sometimes reduced. ¹²⁸Sometimes, the essence becomes merged in the detail; it doesn’t remain in its visible form.

⁹⁰Unhō̃ kō bhī number one kahē̃gē .

¹²⁹You yourselves say that this now has to happen.

⁹¹Tō jab tak final result out nahī̃ huī hai , tab tak bāpdādā chāhē jāntē bhī haĩ ki vartamān samay K|kē pramāṇ last haĩ lēkin phir bhī last nahī̃ samajhtē .

¹³⁰The day will come at some time when you will say that whatever has to happen is happening. ¹³¹The rosary of lamps will be created here first. ¹³²BapDada considers all of you to be the examples to increase zeal and enthusiasm in each one. ¹³³The unity of all of you is the fortress of the yagya.

⁹²Kabhī bhī last sō first ban saktā hai , margin hai .

¹³⁴Whether you are 10 or 12, you are the walls of the fortress. ¹³⁵So, BapDada would be so pleased.

⁹³Kabhī - kabhī kyā hōtā hai - jō bahut tēj chaltē haĩ , vah najdīk time par thak jātē haĩ  ; aur jō dhīrē - dhīrē chaltē haĩ , kabhī rūktē nahī̃ , tarīkē sē chaltē haĩ .

¹³⁶BapDada is there anyway; nevertheless, you are the instruments. ¹³⁷If the second and third group were to prepare such a gathering, there would be wonders. ¹³⁸Now, prepare such a group. ¹³⁹For the first group, everyone says that they have a lot of love for one another.

⁹⁴Tō vah rūk jātē haĩ aur vah pahũch jātē haĩ . ⁹⁵Isliē abhī bāp key|kī najar mē̃ sab number one haĩ .

¹⁴⁰Their natures are different and, of course, they will remain different, yet they have regard and love for one another and always say, “Ha ji”.

⁹⁶Jab result out hōgī , tab kahē̃gē - yah last hai , yah first hai .

¹⁴¹They mould themselves at the right time and this is why the walls of the fortress are strong.

⁹⁷Abhī nahī̃ kah saktē .

¹⁴²This is why you are all moving forward.

⁹⁸Isliē sirph apnē mē̃ niśhchay rakh uṛtē chalō .

¹⁴³On seeing the foundation, there is happiness, is there not?

⁹⁹Bāpdādā kā āgē uṛānē kā dil kā pyār sabhī sē hai . ¹⁰⁰Kabhī dō śhabda kissē cum|kam bōlā tō cum|kam pyār nahī̃ hai .

¹⁴⁴Just as this first fruit of the season is visible, in the same way, if the group becomes powerful, service will follow you. ¹⁴⁵The rosary of victory is fixed in the drama.

¹⁰¹Jō dil mē̃ bhī bāp K|kē pyār key|kī śhrēṣhṭh śhubh kāmanāyē̃ sadā bharī huī haĩ .

¹⁴⁶So, you will all definitely come close to one another, for only then will the rosary be created.

¹⁰²Dō bōl bhī kahtē - ‘ ‘ uṛtē chalō ' ' , tō ismē̃ bhī pyār kā sāgar samāyā huā hai .

¹⁴⁷If one bead is in one place and the other bead is distant from it, a rosary cannot be created. ¹⁴⁸The beads will continue to unite; they will continue to come close.

¹⁰³Kōī nahī̃ kah saktā ki bābā mujhē jyādā pyār kartā .

¹⁴⁹Only then will the rosary be created. ¹⁵⁰So, you are good examples. ¹⁵¹Achcha.

¹⁰⁴Agar kōī kahtā hai tō kahō - mujhē āpsē bhī jyādā kartā  !

¹⁵²Now, the quota for meeting has to be met. ¹⁵³You were told that Baba is making the chariot function with extra sakaash.

¹⁰⁵Aur kartē haĩ , aisē hī nahī̃ kahtē .

¹⁵⁴Otherwise, this is not an ordinary thing. ¹⁵⁵Baba has to consider everything.

¹⁰⁶Dil khuśh kartē haĩ . ¹⁰⁷Sirph dil khuśh karnē kē liē nahī̃ kahtē .

¹⁵⁶Nevertheless, the energy of all powers is accumulated and this is why the chariot is also co­operating so much.

¹⁰⁸Bāp tō jāntē haĩ ki kitnē bhaṭakē huē , thakē huē , ulajhē huē phir sē 5000 varṣh kē bād milē haĩ  !

¹⁵⁷If the power had not been accumulated, it would be difficult to do this much service. ¹⁵⁸This too is the part of every soul in the drama.

¹⁰⁹Bāp nē ḍhūṇḍh - ḍhūṇḍh kar tō nikālā hai .

¹⁵⁹Whatever treasure­store of elevated actions you have accumulated becomes useful at a time of need.

¹¹⁰Sāūth , north , east , west|waste - sabsē nikālā hai .

¹⁶⁰The blessings of so many souls are also received, and these too are accumulated.

¹¹¹Tō jiskō ḍhūṇḍh kar nikālā hō tō ussē kitnā pyār hōgā  !

¹⁶¹Because of having the treasure­ store of one type of charity or another, this soul has a special part.

¹¹²Nahī̃ tō ḍhūṇḍhtē hī nahī̃ . ¹¹³Aur sāgar kē pās pyār key|kī kamī hai kyā  ?

¹⁶²For the chariot to continue without any obstacles is also a part of the drama. ¹⁶³Achcha. ¹⁶⁴Personal meeting with a group:

¹¹⁴Yah tō dilārām jānē ki har ēk kō dil sē pyār kitnā hai  !

¹⁶⁵The power of remembrance constantly enables you to move forward in every task.

¹¹⁵Kyā bhī hō lēkin pyār mē̃ sabhī pās|pass hō .

¹⁶⁶The power of remembrance makes you powerful for all time.

¹¹⁶Bāp sē pyār kā sarṭiphakēṭ tō bāp nē pahlē hī dē diyā hai . ¹¹⁷Achchhā  !

¹⁶⁷The experience of the power of remembrance is the most elevated experience. ¹⁶⁸It is this power that enables you to experience success in every task.

¹¹⁸Chārō̃ ōr K|kē ati snēh bharē dil K|kē sāj sunānē vālē dilārām K|kē dilarūbāō̃ kō , sadā her|har karma mē̃ ‘ son shows father ' karnē vālē , sadā her|har bōl dvārā , bāp sē sambandh jōṛnē vālē , sadā apnī rūhānī dr̥iṣhṭi sē rūhō̃ kō bāp kā anubhav karānē vālē , aisē bāp kō pratyakṣha karnē vālē , bāp K|kē diltakhta - jīt , māyājīt , jagat - jīt bachchō̃ kō dilārām bāp kā yādpyār aur namastē .

¹⁶⁹Have the awareness that you are a soul who is moving forward with the experience of this power and move forward as much as you want to. ¹⁷⁰With this power, you will continue to receive special co­operation. ¹⁷¹Blessing: May you become an embodiment of success by being sensible and doing three types of service at the same time. ¹⁷²According to the present time, all three types of service through thoughts, words and deeds have to be carried out at the same time.

¹¹⁹Party sē personal mulākāt ¹²⁰Yād kī śhakti sadā her|har kārya mē̃ āgē baṛhānē vālī hai . ¹²¹Yād kī śhakti sadā kē liē śhaktiśhālī banātī hai . ¹²²Yād K|kē śhakti key|kī anubhūti sarv śhrēṣhṭh anubhūti hai .

¹⁷³Together with serving through words and deeds, continue to serve with your mind through your pure thoughts and an elevated attitude and the fruit will be fruitful because only when the mind is powerful is there power in words.

¹²³Yahī śhakti her|har kārya mē̃ saphaltā kā anubhav karātī hai .

¹⁷⁴Otherwise, those who are speaking are like pundits because they are only repeating things like parrots.

¹²⁴Isī śhakti K|kē anubhav sē āgē baṛhnē vālī ātmā hū̃ - yah smr̥iti mē̃ rakh jitnā āgē baṛhnā chāhō baṛh saktē hō . ¹²⁵Isī śhakti sē viśhēṣh sahyōg prāpt hōtā rahēgā .

¹⁷⁵Knowledgeable sensible souls do all three types of service at the same time and attain a blessing for success. ¹⁷⁶Slogan: To give every soul an experience of peace, power and happiness through every word, action and drishti is the greatness of great souls. ¹⁷⁷* * * O M S H A N T I* * *