मंगलवार 7 नवंबर 1989 की अव्यक्त मुरली

⁰> 07-11-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-11-89 Om Shanti Avyakt Bapdada Madhuban

¹Tīnō̃ sambandhō̃ key|kī sahaj aur śhrēṣhṭh pālnā

¹Easy and elevated sustenance through the three relationships.

²Avyakt bāpdādā apnē bachchō̃ prati bōlē – ³Āj viśv-snēhī bāpdādā chārō̃ ōr K|kē viśhēṣh bāp-snēhī bachchō̃ kō dēkh rahē haĩ .

²Today, the Father, who loves the world is especially seeing the special children who love the Father.

⁴Bāp kā snēh aur bachchō̃ kā snēh dōnō̃ ēk-dō sē jyādā hī hai .

³The Father’s love and the children’s love are each more than that of the other.

⁵Snēh man kō aur tan kō alaukik paṅkh lagāē samīp lē ātā hai .

⁴Love gives alokik wings to the mind and the body and brings you close.

⁶Snēh aisā rūhānī ākarṣhaṇ hai jō bachchō̃ kō bāp key|kī taraph ākarṣhit kar milan manānē kē nimitt ban jātā hai .

⁵Love is such a spiritual attraction that it attracts the children to the Father and they then become instruments to celebrate a meeting.

⁷Milan mēlā chāhē dil sē , chāhē sākār śharīr sē-dōnō̃ anubhav snēh key|kī ākarṣhaṇ sē hī hōtā hai .

⁶Both experiences of a meeting – either with the heart or with the physical body – only take place because of the attraction of love.

⁸Rūhānī paramātm-snēh nē hī āp brāhmaṇō̃ kō divya janm diyā .

⁷God’s spiritual love has given you Brahmins a divine birth.

⁹Āj abhī-abhī rūhānī snēh key|kī searchlight dvārā chārō̃ ōr K|kē brāhmaṇ bachchō̃ key|kī snēhamayī sūratē̃ dēkh rahē haĩ .

⁸Today, with the searchlight of spiritual love, Baba is seeing the loving images of all the Brahmin children everywhere.

¹⁰Chārō̃ ōr K|kē anēk bachchō̃ K|kē dil K|kē snēh K|kē gīt , dil kā mīt bāpdādā sun rahē haĩ .

⁹BapDada, the heart’s Friend is hearing the song of love from the hearts of all the children everywhere.

¹¹Bāpdādā sarv snēhī bachchō̃ kō chāhē pās|pass haĩ , chāhē dūr hōtē bhī dil kē pās haĩ , snēh K|kē return mē̃ vardān dē rahē haĩ –

¹⁰BapDada is close to the hearts of all the children, whether they are near or far. ¹¹And, as a return of love, Baba is giving the blessing: “May you always have the fortune of happiness.

¹²‘ ‘ sadā khuśhnasīb bhav  !

¹²May you always remain cheerful.

¹³Sadā khuśhnumā bhav . ¹⁴Sadā khuśhī key|kī khurāk dvārā tandarūst bhav  !

¹³May you always remain healthy with the nourishment of happiness.

¹⁵Sadā khuśhī K|kē khazānē sē sampann bhav  ! ¹⁶' '

¹⁴May you always be filled with the treasures of happiness.”

¹⁷Rūhānī snēh nē divya janm diyā , ab vardātā bāpdādā K|kē vardānō̃ sē divya pālnā hō rahī hai .

¹⁵Spiritual love gave you the divine birth and you are now being sustained in a divine way through the blessings of BapDada, the Bestower of Blessings.

¹⁸Pālnā sabhī kō ēk dvārā , ēk hī samay , ēk jaisī mil rahī hai .

¹⁶Everyone is receiving the same sustenance at the same time from the same One.

¹⁹Lēkin milī huī pālnā key|kī dhārṇā number-vār banā dētī hai .

¹⁷However, the imbibing of the sustenance you have received makes you numberwise.

²⁰Vaisē viśhēṣh tīnō̃ sambandh key|kī pālnā ati śhrēṣhṭh bhī hai aur sahaj bhī hai .

¹⁸In fact, the sustenance received through all three relationships is extremely elevated and easy.

²¹Bāpdādā dvārā varsā miltā , varsē key|kī smr̥iti dvārā pālnā hōtī - ismē̃ kōī muśhkil nahī̃ .

¹⁹You receive your inheritance from BapDada and then the awareness of your inheritance sustains you. ²⁰There is no difficulty in this.

²²Śhikṣhak dvārā dō śhabdō̃ key|kī paṛhāī kī pālnā mē̃ bhī kōī muśhkil nahī̃ .

²¹There is nothing difficult in the sustenance received through the study of just two words from the Teacher.

²³Satgurū dvārā vardānō̃ K|kē anubhūti key|kī pālnā - ismē̃ bhī kōī muśhkil nahī̃ .

²²There is also nothing difficult in the sustenance received through the experience of blessings from the Satguru either.

²⁴Lēkin kaī bachchō̃ K|kē dhārṇā key|kī kamzōrī K|kē kāraṇ samay-prati-samay sahaj kō muśhkil banānē key|kī ādat ban gaī hai .

²³However, because of a weakness in imbibing those, some children have developed the habit of making difficult something that is easy.

²⁵Mēhnat karnē K|kē saṅskār sahaj anubhav karnē sē majbūr kar dētē haĩ aur majbūr hōnē K|kē kāraṇ , dhārṇā key|kī kamzōrī K|kē kāraṇ parvaśh hō jātē haĩ .

²⁴The sanskars of working hard compel them to experience something easy as difficult and because of being compelled, because of lacking the ability to imbibe it, they come under an external influence.

²⁶Aisē parvaśh bachchō̃ key|kī jīvanalīlā dēkh bāpdādā kō aisē bachchō̃ par rahm ātā hai . ²⁷Kyōṅki bāp K|kē rūhānī snēh key|kī niśhānī yahī hai-kōī bhī bachchē key|kī kamī , kamzōrī bāp dēkh nahī̃ saktē .

²⁵Seeing the games in the life of such children who are influenced, BapDada feels mercy for them because a sign of the Father’s spiritual love is that He cannot bear to see a weakness or defect in any child.

²⁸Apnē parivār key|kī kamī apnī kamī hōtī hai , isliē bāp kō ghr̥iṇā nahī̃ lēkin rahm ātā hai .

²⁶Any defect in your family is your own defect and this is why the Father doesn’t feel dislike, but He does feel mercy.

²⁹Bāpdādā kabhī-kabhī bachchō̃ key|kī ādi sē ab tak key|kī janmapatrī dēkhtē haĩ .

²⁷Sometimes, BapDada looks at the horoscope of the children from the moment they were born until now.

³⁰Kaī bachchō̃ key|kī janmapatrī mē̃ raham-hī-raham hōtā hai aur kaī bachchō̃ key|kī janmapatrī rāhat dēnē vālī hōtī hai .

²⁸For some children’s horoscope, there is nothing but mercy, whereas the horoscope of some children is such that it reassures the Father.

³¹Apnī ādi sē ab tak key|kī janmapatrī check karō .

²⁹Check your horoscope from the beginning until now.

³²Apnē āpkō dēkh karkē jān saktē hō - tīnō̃ sambandh K|kē pālnā key|kī dhārṇā sahaj aur śhrēṣhṭh hai  ?

³⁰You can look at yourself and know for yourself whether your imbibing of sustenance through the three relationships is easy and elevated. ³¹You can move along easily in two ways.

³³Kyōṅki sahaj chalnā dō prakār kā hai-ēk hai vardānō̃ sē sahaj jīvan aur dūsrī hai lāparavāhī , don't care - issē bhī sahaj chaltē haĩ .

³²One is an easy life through blessings and the other is an easy life through carelessness and a “don’t care” attitude. ³³One can move through life easily with such an attitude too.

³⁴Vardānō̃ sē vā rūhānī pālnā sē sahaj chalnē vālī ātmāyē̃ careful hōṅgī , don't care nahī̃ hōṅgī . ³⁵Lēkin attention kā tension nahī̃ hōgā .

³⁴Souls who move along easily with blessings and spiritual sustenance will be careful; they will not have a “don’t care” attitude, and they will not have any tension of paying attention.

³⁶Aisī careful ātmāō̃ kā samay , sādhan aur circumstance pramāṇ brāhmaṇ parivār kā sāth , bāp key|kī viśhēṣh madad sahyōg dētī hai .

³⁵According to the time, facilities and circumstances of such careful souls they have the Brahmin family’s help and also special help and co­operation from the Father.

³⁷Isliē sab sahaj anubhav hōtā hai .

³⁶This is why everything is experienced to be easy.

³⁸Tō check karō-yah sab bātē̃ mērī sahyōgī haĩ  ?

³⁷So check: Are all these things co­operating with me?

³⁹In sab bātō̃ kā sahyōg hī sahajyōgī banā dētā hai .

³⁸The co­operation received from all of these things makes you an easy yogi.

⁴⁰Nahī̃ tō kabhī chhōṭā sā circumstance , sādhan , samay , sāthī ādi bhalē hōtē chīṇṭī samān haĩ lēkin chhōṭī chīṇṭī mahārathī kō bhī mūrcchit kar dētī hai .

³⁹Otherwise, even though minor circumstances, facilities, time and companions are like an ant, even a tiny ant is able to make a maharathi (an elephant) unconscious.

⁴¹Mūrcchit arthāt vardānō̃ key|kī sahaj pālnā key|kī śhrēṣhṭh sthiti sē nīchē girā dētī hai .

⁴⁰To become unconscious means to fall from the elevated stage of easy the sustenance received through blessings.

⁴²Majbūr aur mēhanat-yah dōnō̃ mūrcchit key|kī niśhānī haĩ .

⁴¹Being compelled and having to work hard are both signs of being unconscious.

⁴³Tō is vidhi sē apnī janmapatrī kō check karō . ⁴⁴Samjhā kyā karnā hai  ?

⁴²So check your horoscope in this way. ⁴³Do you understand what you have to do? ⁴⁴Achcha.

⁴⁵Achchhā - sadā tīnō̃ sambandhō̃ key|kī pālnā mē̃ palnē vālē , sadā santuṣhṭamaṇi ban santuṣhṭ rahnē aur santuṣhṭatā key|kī jhalak phailānē vālē , sadā fast puruṣhārthī ban svayã kō first janm mē̃ first adhikār prāpt karānē vālē , aisē khuśhnasīb bachchō̃ kō vardātā bāp kā yādpyār aur namastē .

⁴⁵To those who are always being sustained with the sustenance of all three relationships, to those who become jewels of contentment, who remain content and spread the sparkle of contentment, to those who become fast effort­makers and enable themselves to claim the first right to the first birth, to such fortunate and happy children, love, remembrance and namaste from BapDada, the Bestower of blessings.

⁴⁶Party sē mulākāt

⁴⁶Meeting groups:

⁴⁷Sabhī dūr-dūr sē āyē haĩ .

⁴⁷Everyone has come from far away.

⁴⁸Sabsē dūr sē tō bāpdādā ātē haĩ .

⁴⁸BapDada has come from the furthest place of all.

⁴⁹Āp kahēṅgē-hamakō tō mēhnat lagtī hai .

⁴⁹You say that it takes you effort to come here.

⁵⁰Bāpdādā kē liē bhī , bēhad mē̃ rahnē vālē aur had mē̃ pravēśh hō-yah bhī tō nyārī bāt hō jātī hai .

⁵⁰For BapDada also, it is unique in that He lives in the unlimited and yet has to enter the limited one.

⁵¹Phir bhī loan lēnā hōtā hai .

⁵¹Nevertheless, He has to take the body on loan.

⁵²Āp lōg ticket lētē hō bāp loan lētā hai .

⁵²You take a ticket and the Father has to take a loan.

⁵³Sabhī kō vardān milē  ?

⁵³Did all of you receive a blessing?

⁵⁴Chāhē 7-8 taraph sē āyē hō lēkin her|har zone kā kōī-na-kōī hai hī .

⁵⁴Even though you have come from seven or eight places, there is a representative from every zone.

⁵⁵Isliē sab zone yahā̃ hājir haĩ . ⁵⁶Vidēśh bhī aur dēśh bhī hai .

⁵⁵Therefore, all zones are present, from abroad and also this land.

⁵⁷International group hō gayā nā . ⁵⁸Achchhā .

⁵⁶So, this is an international group, is it not?

⁵⁹Tamilanāḍu group  : sabsē baṛā group tamilanāḍu hai .

⁵⁷To a group from Tamil Nadu: ⁵⁸The biggest group is from Tamil Nadu.

⁶⁰Tamilanāḍu key|kī viśhēṣhtā kyā hai  ?

⁵⁹What is the speciality of Tamil Nadu?

⁶¹Snēh K|kē vibration kō catch kartē haĩ .

⁶⁰They catch vibrations of love.

⁶²Bāp sē snēh avināśhī lift ban jātī hai .

⁶¹Their love for the Father becomes an imperishable lift.

⁶³Sīṛhī pasand hai yā lift pasand hai  ?

⁶²Do you prefer the stairs or a lift?

⁶⁴Sīṛhī hai mēhnat , lift hai sahaj .

⁶³Stairs require effort whereas the lift is easy.

⁶⁵Tō snēh mē̃ kabhī bhī albēlē nahī̃ hōnā , nahī̃ tō lift jām hō jāyēgī . ⁶⁶Kyōṅki agar light band hō jātī hai tō lift kā kyā hall|hāl hōtā hai  ?

⁶⁴So, never become careless because of having love. ⁶⁵Otherwise, the lift will jam because you can imagine what would become of the lift if the electricity were cut off.

⁶⁷Light band hōnē sē , connection khatm hōnē sē jō sukh key|kī anubhūti hōnī chāhiē vah nahī̃ hōtī .

⁶⁶When the electricity or connection is cut, you don’t experience the comfort you should.

⁶⁸Tō snēh mē̃ albēlāpan hai tō bāp sē current nahī̃ milēgī , isliē phir lift kām nahī̃ karēgī .

⁶⁷So, when there is carelessness because of having love, you won’t be able to receive a current from the Father.

⁶⁹Snēh achchhā hai , achchhē mē̃ achchhā kartē rahnā .

⁶⁸Then, the lift will not work. ⁶⁹You have very deep love.

⁷⁰Tō is lift key|kī gift kō sāth lē jānā .

⁷⁰Continue to do good work. ⁷¹So, take the gift of the lift with you.

⁷¹Maisūr group  : maisūr key|kī viśhēṣhtā kyā hai  ?

⁷²To a group from Mysore: ⁷³What is the speciality of Mysore?

⁷²Maisūr nivāsī bachchō̃ kō bāpdādā gift dē rahē haĩ - ’ ’ saṅgamyug key|kī suhāvanī mausam kā phal ' ' .

⁷⁴BapDada is giving a gift to the children who are residents of Mysore: the fruit of the beautiful season of the confluence age.

⁷³Saṅgamyug kā phal kyā hai  ?

⁷⁵What is the fruit of the confluence age?

⁷⁴Mausam kā phal jō hōtā hai vah mīṭhā hōtā hai .

⁷⁶Seasonal fruit is very sweet.

⁷⁵Binā mausam kā phal kitnā bhī baṛhiyā hō lēkin achchhā nahī̃ hōtā .

⁷⁷Fruit out of season is not good, no matter how beautiful it may appear.

⁷⁶Tō maisūr nivāsī bachchō̃ kō saṅgamyug K|kē mausam kā phal hai ‘ ‘ pratyakṣhaphal ' ' .

⁷⁸So, the children from Mysore have the confluence­aged fruit of instant, visible fruit.

⁷⁷Abhī-abhī śhrēṣhṭh karma kiyā aur abhī - abhī karma kā pratyakṣha phal milā .

⁷⁹One minute you perform elevated actions and the next minute you receive the instant, visible fruit of that.

⁷⁸Isliē sadā apnē kō is naśhē key|kī smr̥iti mē̃ rakhnā ki ham saṅgamyug K|kē mausam kā pratyakṣhaphal khānē vālē haĩ , prāpt karnē vālē haĩ .

⁸⁰Therefore, always have the intoxication of the awareness that you are the ones who eat the seasonal, instant fruit of the confluence age, the ones who attain that fruit.

⁷⁹Vaisē bhī vr̥iddhi achchhī kar rahē haĩ .

⁸¹In any case, you are growing well.

⁸⁰Tamilanāḍu mē̃ bhī vr̥iddhi bahut achchhī hō rahī hai .

⁸²In Tamil Nadu too, there is very good expansion.

⁸¹Eastern zone group  : east sē kyā nikaltā hai  ?

⁸³To a group from the Eastern Zone: ⁸⁴What emerges in the East?

⁸²Sūrya nikaltā hai nā .

⁸⁵The sun rises in the East, does it not?

⁸³Tō eastern zone vālō̃ kō bāpdādā ēk viśhēṣh puṣhp dē rahē haĩ .

⁸⁶So, BapDada is giving a special flower to those from the Eastern Zone.

⁸⁴Vah hai viśhēṣhtā K|kē ādhār par . ⁸⁵‘ ‘ sūryamukhī ' ' jō sadā hī sūrya key|kī sakāśh mē̃ khilā huā rahtā hai .

⁸⁷On the basis of your speciality, it is the sunflower that always remains in bloom due to the sakaash from the sun.

⁸⁶Mukh sūrya key|kī taraph hōtā hai isliē sūryamukhī kahā jātā hai aur uskī sūrat bhī dēkhē̃gē tō jaisē sūrya key|kī kiraṇē̃ hōtī haĩ - aisē chārō̃ ōr uskī paṅkhuṛī kiraṇō̃ K|kē samān sārkil mē̃ hōtī haĩ .

⁸⁸Its face is always towards the sun and that is why it is called a sunflower. ⁸⁹And when you see its form, the flower’s petals are in a circle like the rays of the sun. ⁹⁰So, you are those who always remain in front of BapDada, the Sun of Knowledge; you never move away from the Sun of Knowledge.

⁸⁷Tō sadā gyān-sūrya bāpdādā K|kē sammukh rahnē vālē , kabhī bhī jñānasū rya sē dūr hōnē vālē nahī̃ . ⁸⁸Sadā samīp aur sadā sammukh .

⁹¹You are always close and always in front of BapDada. ⁹²This is called being a sunflower. ⁹³So, be a sunflower who is always sparkling and making others sparkle with the light of the Sun of Knowledge.

⁸⁹Iskō kahtē haĩ sūryamukhī fool|phūl .

⁹⁴This is the speciality of the Eastern Zone.

⁹⁰Tō aisē sūryamukhī puṣhp K|kē samān sadā gyān-sūrya K|kē prakāśh sē svayã bhī chamaknē vālē aur dūsrō̃ kō bhī chamkānē vālē - yah hai eastern zone key|kī viśhēṣhtā .

⁹⁵In any case, the Sun of Knowledge rose in the Eastern Zone. ⁹⁶He entered Baba there (Calcutta). ⁹⁷So, those from the Eastern Zone are those who take everyone to their kingdom, into the day, into the light.

⁹¹Vaisē bhī dēkhō gyān sūrya eastern zone sē pragaṭ huā hai .

⁹⁸To a group from Benares: ⁹⁹What is the speciality of Benares (ras – interest, sweetness)?

⁹²Pravēśhtā tō huī nā  ! ⁹³Tō eastern zone vālē sabkō apnē rājya , din mē̃ lē jānē vālē , rōśhnī mē̃ lē jānē vālē haĩ .

¹⁰⁰You are those who fill everyone with spiritual interest. ¹⁰¹You are not without interest, you are not those who have no interest; you fill everyone with spiritual interest.

⁹⁴Banāras group  : banāras key|kī viśhēṣhtā kyā hai  ? ⁹⁵Har ēk mē̃ rūhānī ras bharnē vālē . ⁹⁶Binā ras nahī̃ , ras K|kē binā nahī̃ haĩ .

¹⁰²You are those who enable everyone to experience God’s love, the sweetness of love, because when you become full with the sweetness of God’s love, all other types of sweetness seem dry.

⁹⁷Lēkin sarv mē̃ rūhānī ras bharnē vālē , sabhī kō paramātm-snēh kā , prēm kā ras anubhav karānē vālē .

¹⁰³You are those who fill souls with the sweetness of God’s love because they have a lot of interest in devotion.

⁹⁸Kyōṅki jab bāp K|kē prēm K|kē ras mē̃ bharpūr hō jātē haĩ tō aur sarv ras phīkā lagtā hai .

¹⁰⁴You are those who enable those who have an interest in devotion to experience the sweetness of God’s love. ¹⁰⁵What always has the greatest sweetness?

⁹⁹Ātmāō̃ mē̃ paramātm-prēm kā ras bharnē vālē .

¹⁰⁶Those from Benares, speak? ¹⁰⁷Rasgulla (milk balls in syrup).

¹⁰⁰Kyōṅki vahā̃ bhakti kā ras bahut hai .

¹⁰⁸Look, the name itself begins with ras (sweet).

¹⁰¹Bhakti K|kē ras vālō̃ kō paramātm-prēm ras kā anubhav karānē vālē .

¹⁰⁹So, you are those who always eat the rasgulla of knowledge and also feed others this.

¹⁰²Sadā jyādā ras kismē̃ hōtā hai  ? ¹⁰³Banāras vālē sunāō . ¹⁰⁴Rasagullē mē̃ . ¹⁰⁵Dēkhō nām hī pahlē ras sē śhurū hōtā hai .

¹¹⁰So, you are those who always make your mind and your mouth sweet with rasgulla at amrit vela every day and who also sweeten the mind and mouth of others.

¹⁰⁶Tō sadā gyān kā rasagullā khānē vālē aur khilānē vālē .

¹¹¹This is why Baba is giving Benares the sweet toli rasgulla. ¹¹²To a group from Bombay:

¹⁰⁷Tō sadaiv amr̥itvēlē pahlē man kō , mukh kō rasagullē sē mīṭhā banānē vālē aur aurō̃ kō bhī man sē aur mukh sē mīṭhā banānē vālē .

¹¹³Bombay has already received the blessing “Nardesavar” (wealthy person). ¹¹⁴Nardesavar means one who makes everyone wealthy. ¹¹⁵Nardesavar means one who is always full of wealth.

¹⁰⁸Isliē banāras kō miṭhāī dē rahē haĩ - rasagullā .

¹¹⁶The speciality of those from Bombay is that they make poor ones wealthy.

¹⁰⁹Bambaī group  : bāmbē kō pahlē sē hī vardān milā huā hai - naradēsāvar arthāt sabhī kō sāhūkār banānē vālā .

¹¹⁷A title of the Father is: ¹¹⁸The Lord of the Poor. ¹¹⁹So, BapDada is giving those from Bombay the title “Children of the Lord of the Poor, the ones who make poor ones wealthy”.

¹¹⁰Naradēsāvar kā arth|earth hī hai jō sadā dhan sē sampann rahtā hai .

¹²⁰This is why you yourselves are always full of all treasures and also make others full.

¹¹¹Bāmbē vālō̃ key|kī viśhēṣhtā hai - ’ ’ garīb kō sāhūkār banānē vālē ' ' jō bāp kā title hai - ’ ’ garīb nivāj .

¹²¹Therefore, your speciality is that you are the co­operative companions of the Father who is the Lord of the Poor. ¹²²So, BapDada is giving a title to those from Bombay, not a sweet, but a title.

¹¹²' ' tō bāmbē vālō̃ kō bhī bāpdādā title dē rahē haĩ - ’ ’ garīb-nivāj bāp K|kē bachchē , garībō̃ kō sāhūkār banānē vālē .

¹²³To a group from Kulu Manali: ¹²⁴What is the speciality of Kulu Manali? ¹²⁵A mela of deities that doesn’t take place anywhere else takes place in Kulu.

¹¹³' ' isliē sadā svayã bhī khazānō̃ sē sampann aur aurō̃ kō bhī sampann banānē vālē .

¹²⁶So, Kulu and Manali is said to be a meeting place for the deities. ¹²⁷So, ‘deities’ means those who have divine virtues.

¹¹⁴Isliē viśhēṣhtā hai garīb nivāj bāp K|kē sahyōgī sāthī .

¹²⁸The memorial of imbibing divine virtues is the deity form.

¹¹⁵Tō bāmbē vālō̃ kō title dē rahē haĩ . ¹¹⁶Miṭhāī nahī̃ , title .

¹²⁹So, that land is the symbol of love for the deities and the meeting of the deities.

¹¹⁷Kullū-manālī group  : kullū manālī key|kī viśhēṣhtā kyā hai  ? ¹¹⁸Kullū mē̃ dēvtāō̃ kā mēlā lagtā hai jō aur kahī̃ nahī̃ lagtā .

¹³⁰This is why BapDada is especially giving a gift of a bouquet of divine virtues to the children who are residents of that place.

¹¹⁹Tō kullū aur manālī vālō̃ kō dēvtāō̃ K|kē milan kā sthān kahā jātā hai .

¹³¹With the bouquet of these divine virtues, you will continue to have a mela of souls with the Supreme Soul everywhere.

¹²⁰Tō dēvtā kā arth|earth hī hai ‘ ‘ divyaguṇdhārī ' ' . ¹²¹Divyaguṇō̃ key|kī dhārṇā kā yādgār dēvtā rūp hai .

¹³²They have a meeting of deities and you are celebrating a meeting of souls with the Supreme Soul with the bouquet of divine virtues.

¹²²Tō dēvtāō̃ K|kē pyār kā , milan kā symbol is dharnī kā hai .

¹³³However, now celebrate the meeting with a lot more pomp and splendour so that everyone can see.

¹²³Isliē bāpdādā aisē dharnī K|kē nivāsī bachchō̃ kō viśhēṣh divyaguṇō̃ kā guldastā gift mē̃ dē rahē haĩ .

¹³⁴The mela of the deities is their mela, but this mela is the most elevated mela of all. ¹³⁵Therefore, always keep the gift of the fragrant bouquet of divine virtues with you.

¹²⁴Isī divyaguṇō̃ K|kē guladastē dvārā chārō̃ ōr ātmā aur paramātmā kā mēlā kartē rahē̃gē .

¹³⁶To those who have come for the meeting: ¹³⁷Why have you come for a meeting? ¹³⁸To set everything. ¹³⁹To set the programme and the speakers.

¹²⁵Vah dēvtāō̃ kā mēlā kartē haĩ , āp divyaguṇō̃ K|kē guladastē dvārā ātmā-paramātmā kā mēlā manā bhī rahē hō lēkin aur jōr-śhōr sē mēlā manāō jō sab dēkhē̃ . ¹²⁶Dēvtāō̃ kā mēlā tō dēvtāō̃ kā rahā lēkin yah mēlā tō sarvaśhrēṣhṭha mēlā hai . ¹²⁷Isliē divyaguṇō̃ K|kē khuśhbūdār guladastē key|kī gift kō sadā apnē sāth rakhō .

¹⁴⁰You have come here to set the seating and to set everything. ¹⁴¹Just as you have set everything or made a programme for making a speech, in the same way, from now on, give such elevated vibrations to the speakers and also the observers who are to come that they don’t just set their stage for the speech for a short time, but they always become set on their elevated stage.

¹²⁸Meeting vālō̃ kē prati  : meeting vālē kisliē āyē haĩ  ? ¹²⁹Setting karnē . ¹³⁰Programme key|kī setting , speakers key|kī setting .

¹⁴²This is why BapDada is giving those who have come for the meeting a machine to make an imperishable setting as a gift with which you can continue to set everything.

¹³¹Seating kar setting karnē kē liē āyē hō .

¹⁴³Nowadays, it is the age of machinery (automation).

¹³²Jaisē speech kē liē set kiyā hai yā programme banāyā hai , aisē hī speakers yā jō bhī ānē vālē observer haĩ , unhō̃ kō abhī sē aisē śhrēṣhṭh vibration dō jō vah sirph speech key|kī stage thōṛē time kē liē set nahī̃ karē̃ lēkin sadā apnē śhrēṣhṭh stage par set hō jāē̃ .

¹⁴⁴The tasks that take human beings a long time to do can be accomplished quickly and easily with machinery. ¹⁴⁵So, use the machinery for your setting in such a way that the setting takes place very quickly. ¹⁴⁶According to the plans of your golden and happy world, everyone’s seat has to be set. ¹⁴⁷The subjects have to be set and the subjects of the subjects also have to be set.

¹³³Isliē bāpdādā meeting vālō̃ kō avināśhī setting key|kī machine gift mē̃ dētē haĩ jissē set kartē rahnā . ¹³⁴Ājkal tō machinery yug hai nā .

¹⁴⁸The kings and queens are being set anyway, but that is the royal family; then there are the wealthy families, then the subjects and then the maids and servants.

¹³⁵Manuṣhyō̃ dvārā jō kārya bahut samay lētā hai vō machinery dvārā sahaj aur jaldī hō jātā hai .

¹⁴⁹How many types of setting have to be done? ¹⁵⁰So, those in the meeting have to especially speed up the machinery for the setting.

¹³⁶Tō abhī apnē setting key|kī machinery aisē prayōg mē̃ lāō jō bahut jaldī-sē-jaldī setting hōtī jāē .

¹⁵¹To speed it up means to make yourself a fast effort­maker. ¹⁵²This is its switch. ¹⁵³A machine has a switch, does it not?

¹³⁷Kyōṅki apnī sunahrī duniyā vā sukhmay duniyā K|kē plan anusār seat tō sabkī set karnī hai nā .

¹⁵⁴So, the switch for fast machinery is to become a fast effort­maker, that is, to switch on the machinery for a fast setting.

¹³⁸Prajā kō bhī set karnā hai tō prajā key|kī prajā kō bhī set karnā hai .

¹⁵⁵This is a huge responsibility. ¹⁵⁶So, now speed up the setting of the machinery for your kingdom.

¹³⁹Rājē-rānī tō set hō rahē haĩ lēkin royal family hai , sāhūkār phaimilīj haĩ , phir prajā hai , dās-dāsī haĩ - kitnī setting karnī hai  !

¹⁵⁷To the double foreigners: ¹⁵⁸Double­foreign children are nowadays planning to do everything by satellite. ¹⁵⁹You are moving forward very well in the intoxication of revealing the Father.

¹⁴⁰Tō ab setting key|kī machinery kō meeting vālē viśhēṣh fast banāō .

¹⁶⁰This is why BapDada is giving you the gift of constantly remaining set, of being double­light.

¹⁴¹Fast banānā arthāt apnē kō fast puruṣhārthī banānā . ¹⁴²Yah uskā switch hai . ¹⁴³Machine kā switch hōtā hai nā .

¹⁶¹You are thinking of doing a programme through the satellite and BapDada is giving you a gift of being constantly set, of being double­light.

¹⁴⁴Tō fast machinery kā switch hai-phāsṭa puruṣhārthī bannā arthāt fast setting key|kī machinery kō on karnā . ¹⁴⁵Baṛī jimmēvārī hai .

¹⁶²BapDada, the Comforter of Hearts, is giving the double­foreign children, who are always set in their stage of being double­light, the love of His heart as a gift.

¹⁴⁶Tō abhī apnē rājdhānī K|kē setting key|kī machinery kō fast karō .

¹⁶³Children in America are especially remembering Baba.

¹⁴⁷Double vidēśhī group  : double vidēśhī bachchē ājkal satellite key|kī yōjnā kar rahē haĩ .

¹⁶⁴A very good method for serving the world has been created with a lot of zeal and enthusiasm.

¹⁴⁸Bāp kō pratyakṣha karnē key|kī dhun mē̃ bahut achchhē āgē baṛh rahē haĩ .

¹⁶⁵The United Nations has also become a service companion. ¹⁶⁶Bharat is the foundation of service.

¹⁴⁹Isliē bāpdādā ‘ sadā set double light rahnē ' key|kī gift dē rahē haĩ .

¹⁶⁷This is why the special serviceable companion of Bharat has also gone there. ¹⁶⁸(Jagdishbhai had gone to the US).

¹⁵⁰Vō satellite kā programme karnē kā sōch rahē haĩ aur bāpdādā sadā set double light key|kī gift dē rahē haĩ .

¹⁶⁹Bharat is the foundation and the lands abroad will be instruments to bring about revelation. ¹⁷⁰The sound of revelation will come to Bharat from far away like the sound of drums.

¹⁵¹Sadā apnī double light key|kī sthiti mē̃ set rahnē vālē - aisē double vidēśhī bachchō̃ kō bāpdādā dilārām apnē dil kā snēh gift mē̃ dē rahē haĩ .

¹⁷¹Children’s vibrations are reaching here. ¹⁷²Residents of London are also service companions, children in Australia are also special service companions, those from Africa are no less.

¹⁵²America nivāsī bachchē viśhēṣh yād kar rahē haĩ .

¹⁷³The co­operation from all the countries is very good.

¹⁵³Bahut achchhē umaṅg-utsāh sē viśhva mē̃ sēvā karnē kā sādhan achchhā banā hai . ¹⁵⁴U|you . N . bhī sēvā key|kī sāthī banī huī hai .

¹⁷⁴BapDada is giving special love and remembrance to all the special serviceable instrument children according to their own specialities.

¹⁵⁵Bhārat sēvā vā foundation hai .

¹⁷⁵Each one’s praise is individual.

¹⁵⁶Isliē bhārat kā bhī viśhēṣh serviceable sāthī ( Jagdīśh jī ) gayē huē haĩ .

¹⁷⁶If BapDada were to speak about each one’s praise, there would be so much praise.

¹⁵⁷Foundation bhārat hai aur pratyakṣhatā kē nimitt vidēśh .

¹⁷⁷However, the praise of each one’s speciality is merged in BapDada’s heart.

¹⁵⁸Pratyakṣhatā kā āvāj dūr sē bhārat mē̃ nagāṛā bankar K|kē āyēgā .

¹⁷⁸Madhuban resident servers also help in service with their courage.

¹⁵⁹Bachchō̃ K|kē vibration ā rahē haĩ . ¹⁶⁰Vaisē tō landan nivāsī bhī sāthī haĩ , Australia vālē bhī viśhēṣh sēvā K|kē sāthī haĩ , aphrīkā bhī cum|kam nahī̃ . ¹⁶¹Sabhī dēśhō̃ kā sahyōg achchhā hai .

¹⁷⁹This is why, just as it is remembered of the Father that when the children have courage, the Father helps, in the same way, whatever service takes place or whenever it is the season, then Madhuban residents also become pillars of courage.

¹⁶²Bāpdādā dēśavidēś K|kē har ēk nimitt banē huē sēvādhārī bachchō̃ kō apnī-apnī viśhēṣhtā pramāṇ viśhēṣh yādpyār dē rahē haĩ . ¹⁶³Har ēk key|kī mahimā apnī-apnī hai .

¹⁸⁰And with the courage of those from Madhuban, all of you receive help in being able to stay here, in sleeping, eating and bathing etc. ¹⁸¹This is why BapDada is giving all the Madhuban resident children congratulations for their courage. ¹⁸²Achcha.

¹⁶⁴Ēk-ēk key|kī mahimā varṇan karē̃ tō kitnī hō  ! ¹⁶⁵Lēkin bāpdādā K|kē dil mē̃ har ēk bachchē key|kī viśhēṣhtā key|kī mahimā samāī huī hai . ¹⁶⁶Madhuban nivāsī sēvādhārī bhī sēvā K|kē himmat key|kī madad dēnē vālē haĩ .

¹⁸³Blessing: May you finish any difference between your thinking and your doing and become a self­transformer and so a world­transformer. ¹⁸⁴Speed up the machinery to transform any sanskars, nature, words or connections that are not accurate, that are wasteful, and make them accurate.

¹⁶⁷Isliē jaisē bāp kē liē gāyā huā hai - ’ ’ himmatē bachchē madadē bāp ' ' , isī rīti sē jō bhī sēvā chaltī hai , season chaltī hai-tō madhuban nivāsī bhī himmat K|kē stambh bantē haĩ aur madhuban vālō̃ key|kī himmat sē āp sabkō rahnē , khānē , sōnē , nahānē key|kī madad miltī hai .

¹⁸⁵As soon as you think about it, do it. ¹⁸⁶Only then will the machinery for world transformation become fast. ¹⁸⁷At present, a difference is visible between the thinking and the doing of souls who are instruments for establishment. ¹⁸⁸Now finish this difference for only then will the self­transformers become world transformers.

¹⁶⁸Isliē bāpdādā sabhī madhuban nivāsī bachchō̃ kō himmat key|kī mubārak dē rahē haĩ . ¹⁶⁹Achchhā .

¹⁸⁹Slogan: The luckiest of all are those who have attained the gift of experience in their life. ¹⁹⁰* * * O MS H A N T I * * *