शनिवार 11 नवंबर 1989 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 111-11-89 om shanti avyakt baapdaadaamdhuban

0> > 11-11-89 Om Shanti Avyakt Bapdada Madhuban

2divyata - sangamayugi braahmanon ka shringaar hai

1Divinity is the decoration of the confluence­aged Brahmins.

3aaj divya buddhi vidhaata, divya drishti daata apne divya janmadhaari, divya aatmaon ko dekh rahe hain।

2Today, the Bestower of a divine intellect and the Bestower of divine vision is looking at the divine souls who have taken a divine birth.

4baapdaada ne har ek bachche ko divya jeevan arthaat divya sankalp,divya bol,divya karma karne vaali divya moortiyaan banaaya hai।

3BapDada has made each of you children one with a divine life, that is, the divine idols who have divine thoughts, who speak divine words and perform divine actions.

5divyata aap sangamayugi bachchon ka shreshtha shringaar hai।

4Divinity is the elevated decoration of you children of the confluence age.

6ek hai saadhaaranta, doosra hai divyata।

5One is being ordinary and the other is being divine.

7divyata ki nishaani aap sabhi jaante ho।

6All of you know the signs of divinity.

8divya-jeevandhaari aatma kisi bhi aatma ko apne divya naynon dvaara arthaat drishti dvaara saadhaaranta se pare divya anubhootiyaan karaayegi।

7Souls who have taken a divine birth will give any soul divine experiences, beyond ordinariness, through their divine eyes, that is, through their vision.

9saamne aane se hi saadhaaran aatma apni saadhaaranta ko bhool jaayegi।

8As soon as ordinary souls come in front of such souls, they will forget their ordinariness.

10kyonki aajkal ke samay anusaar vartamaan ke saadhaaran jeevan se majority aatmaayen santushta nahin hain।

9Nowadays, according to the present time, the majority of souls are not content with their ordinary life.

11aage chalkar yeh aavaaj sunenge ki yeh jeevan koi jeevan nahin hai, jeevan mein kuchh naveenta chaahiye।

10As you progress further, you will hear them saying that this is not a life worth living, and that they want some newness.

12‘‘alaukikta'', ‘‘divyata''jeevan ka vishesh aadhaar hai - yeh anubhav karenge।

11They will experience being “alokik” (spiritual, not of this world) and divinity to be the special basis of life.

13kuchh chaahiye, kuchh chaahiye - is ‘chaahiye'ki pyaas se chaaron or dhoondhenge।

12They will be searching everywhere to quench their thirst of wanting something.

14jaise sthool paani ki pyaas mein tadapta hua maanav chaaron or paani ki boond ke liye tadaphta hai, aise divyata ki pyaasi aatmaaen chaaron or anchali lene ke liye tadaphti hui dikhaai dengi।

13Just as a person who is thirsty will desperately search everywhere for even a drop of water, in the same way, souls who are thirsty for divinity will be visible everywhere desperately wanting to take even a drop of it.

15tadaphti hui kahaan pahunchengi?

14Where will they come to in their desperate search?

16aap sabke paas।

15They will come to you.

17aise divyata ke khazaane se bharpoor bane ho?

16So, have you become so full with the treasure of divinity?

18har samay divyata anubhav hoti hai va kabhi saadhaaran,kabhi divya?

17Do you experience divinity at every moment, or are you sometimes ordinary and sometimes divine?

19jab baap ne divya drishti,divya buddhi ka vardaan de diya to divya buddhi mein saadhaaran baaten aa nahin sakti।

18Since the Father has given you the blessing of divine vision and a divine intellect, ordinary things cannot enter a divine intellect.

20divya janmadhaari brahman tan se saadhaaran karma kar nahin sakta। 21chaahe dekhne mein logon ke liye saadhaaran karma ho।

19Brahmins who have taken a divine birth cannot perform ordinary actions with their body, even if those actions appear to people to be ordinary.

22doosron ke samaan aap sab bhi vyavhaar karte hain, vyaapaar karte hain va government ki naukri karte hain, maataayen khaana banaati hain।

20Just like others, all of you also have to interact with others – you have business or you have a government job and mothers prepare meals.

23dekhne mein saadhaaran karma hai lekin is saadhaaran karma mein bhi aapka aur logon se nyaara ‘‘alaukik'' divya karma ho।

21To look at, they are ordinary actions, but even in these ordinary actions, compared to the actions of others, your actions are alokik and divine.

24mahaan antar isliye sunaaya ki divya janmadhaari brahman tan se saadhaaran karma nahin karte, man se saadhaaran sankalp nahin kar sakte, dhan ko saadhaaran reeti se kaarya mein nahin laga sakte। 25kyonki tan,man aur dhan - teenon ke trustee ho,isliye maalik baap ki shreemat ke bina kaarya mein nahin laga sakte।

22You are especially being told about the main difference, because you Brahmins who have taken a divine birth cannot perform ordinary actions with your body, you cannot have ordinary thoughts and you cannot use your money for any ordinary work because you are trustees of all three – your body, mind and wealth. 23This is why you cannot use anything without the shrimat of the Father, the Master.

26har samay baap ki shreemat divya karma karne ki milti hai।

24You have received shrimat to perform divine actions at every moment.

27isliye check karo ki saare din mein saadhaaran bol aur karma kitna samay raha aur divya alaukik kitna samay raha?

25Therefore, check: Throughout the whole day, for how long were your words and actions ordinary and for how long were there divine and alokik actions?

28kai bachche kahaan-kahaan bahut bhole ban jaate hain। 29check karte hain lekin bholepan mein।

26Sometimes, some children become very innocent; they do check themselves, but with innocence.

30samajhte hain - saare din mein koi vishesh galti to ki nahin, bura socha nahin, bura bola nahin।

27They think that throughout the day they haven’t made any particular mistake, they haven’t had bad thoughts or spoken bad words.

31lekin yeh check kiya ki divya va alaukik karma kiya?

28However, did you check whether you performed divine and alokik actions?

32kyonki saadhaaran bol va karma jama nahin hota, na mitta hai, na banta hai।

29This is because ordinary words and actions are not accumulated – you neither erase nor accumulate them.

33vartamaan ka divya sankalp va divya bol aur karma bhavishya ka jama karta hai।

30The divine thoughts, divine words and divine actions of the present time accumulate for the future.

34jama ka khaata badhta nahin hai।

31Sometimes, the account of accumulation does not increase.

35to jama karne ke hisaab mein bhole ban jaate hain - khush rehte hain ki mainne vesta nahin kiya।

32In terms of accumulating, you become innocent and remain happy that you didn’t waste anything.

36lekin sirf ismen khush nahin rehna hai।

33However, don’t become happy with just that much.

37vesta nahin kiya lekin best kitna banaaya?

34You didn’t waste anything, but how much did you change into the best?

38kai baar bachche kehte hain - mainne aaj kisko duhkh nahin diya।

35Many times, children say: I didn’t cause anyone any sorrow today.

39lekin sukh bhi diya?

36However, did you give happiness?

40duhkh nahin diya-isse vartamaan achha banaaya। 41lekin sukh dene se jama hota hai।

37You didn’t cause sorrow, and you made the present good, but, by giving happiness, you accumulate.

42woh kiya va sirf vartamaan mein hi khush ho gaye?

38Did you do that or were you happy with just the present?

43sukhdaata ke bachche sukh ka khaata jama karte।

39The children of the Bestower of Happiness accumulate in their account of happiness.

44sirf yeh nahin check karo ki duhkh nahin diya lekin sukh kitna diya।

40Do not just check whether you didn’t cause any sorrow, but check how much happiness you gave.

45jo bhi samparka mein aaye master sukhdaata dvaara har kadam mein sukh ki anubhooti kare।

41Whoever comes into contact with you, the master bestower of happiness, should experience happiness at every step.

46isko kaha jaata hai - ‘divyata va alaukikta'।

42This is known as divinity and being alokik.

47to checking bhi saadhaaran se guhya checking karo।

43So, now, let your checking also become deep (refined) from ordinary.

48har samay yeh smriti rakho ki ek janma mein 21 janmon ka khaata jama karna hai।

44At every moment, have the awareness that, in this one birth, you have to accumulate in your account for 21 births.

49to sab khaate check karo-tan se kitna jama kiya?

45So, check all your accounts: How much did you accumulate with your body?

50man ke divya sankalp se kitna jama kiya?

46How much did you accumulate with divine thoughts in your mind?

51aur dhan ko shreemat pramaan shreshtha kaarya mein lagaakar kitna jama kiya?

47How much wealth did you accumulate by using it for an elevated task according to shrimat?

52jama ke khaato taraph vishesh attention do। 53kyonki aap vishesh aatmaon ka jama karne ka samay is chhote se janma ke sivaae saare kalpa mein koi samay nahin hai।

48Pay special attention to the account of accumulation (savings) because the time for accumulating for you special souls is at no other time in the cycle other than this short birth.

54aur aatmaon ka hisaab alag hai। 55lekin aap shreshtha aatmaon ke liye -’’ab nahin to kab nahin''।

49It is a different account for other souls, but for you elevated souls, it is “If not now, then never”.

56to samjha kya karna hai?

50So, do you understand what you have to do?

57ismen bhole nahin bano।

51Do not be innocent about this.

58puraane sanskaaron mein bhole mat bano।

52Do not be innocent in your old sanskars.

59baapdaada ne result dekhi।

53BapDada saw the result.

60kitni baaton ki result mein jama ka khaata bahut kam hai, uska vistaar phir sunaayenge।

54In the result, in many things, the account of accumulation is very low. 55BapDada will tell you about that in detail at some other time.

61sabhi sneh mein sab kuchh bhulaakar ke pahunch gaye hain।

56All of you have reached here having forgotten everything else out of love.

62baapdaada bhi bachchon ka sneh dekh ek ghadi ke sneh ka return anek ghadiyon ki praapti ka deta hi rehta hai।

57Seeing the children’s love, BapDada continues to give an attainment for many moments (multifold) in return for one moment’s love.

63aap sabhi ko itne bade sangathan mein aane ke liye kya-kya pakka karaaya।

58What were all of you told to make firm in order to be allowed to come to such a big gathering?

64pahle to patraani banna padega, 4din hi rehna padega। 65aana-jaana hi padega।

59First of all, you would have to become the floor­queens (pat­rani - having to sleep on mattresses on the floor).

66to sab baaten sunte hue bhi sneh mein pahunch gaye।

60You would only be allowed to stay for 4 days; you just come and go.

67yeh bhi apna lakka samjho jo itna bhi mil raha hai phir bhi jad moortiyon ke darshan ke samaan khade-khade raat to nahin bitaate ho na।

61So, hearing all of these things, you still arrived here out of love. 62Consider even this to be your luck that you are receiving this much.

68teen pair prithvi to sabko mili hai na। 69yahaan bhi aaraam se baithe ho।

63At least you are not having to spend the night waiting for a just a moment’s glimpse of the non­living idols.

70jab aage vriddhi hogi to svatah hi vidhi bhi parivartan hoti rahegi।

64All of you have received three feet of land, have you not? 65You are sitting here comfortably too.

71lekin sadaiv yeh anubhav karo ki jo bhi mil raha hai,woh bahut achha hai।

66As things progress in the future, then the method will also automatically continue to change.

72kyonki vriddhi to honi hi hai aur parivartan bhi hona hi hai। 73to sabhi ko aaraam se rehna-khaana mil raha hai na।

67However, always have the experience that whatever you are receiving is very good because expansion has to take place and change also has to take place.

74khaana aur sona- do cheezen hi chaahiye। 75maataaon ko to bahut khushi hoti hai kyonki bana banaaya bhojan yahaan milta hai।

68So, all of you are living comfortably and getting proper meals etc, are you not? 69You only need two things ­ food and sleep.

76vahaan to banaao, bhog lagaao - phir khaao।

70The mothers are very happy because they receive ready prepared food.

77yahaan bana hua, bhog laga hua bhojan milta hai।

71There, you have to prepare it yourself, offer bhog and then eat it.

78isliye maataaon ko to achha aaraam hai।

72Here, you take food that has already been prepared and offered.

79kumaaron ko bhi aaraam milta hai।

73Therefore, the mothers have very good rest here.

80kyonki unhon ke liye bhi badi problem khaana banaane ki hi hai।

74Kumars also have good rest here because for them too, it is a big problem to prepare food.

81yahaan to aaraam se bana hua bhojan khaaya na।

75Here, you very comfortably receive ready prepared food.

82sadaiv aise easy raho।

76Always remain easy in this way.

83jiske sanskaar easy rahne ke hote hain, unko har kaarya sahaj anubhav hone ke kaaran easy rehte hain।

77Those who have the sanskars of being easy remain easy because they find every task to be easy.

84sanskaar tight hain to circumstance bhi tight ho jaate hain, sambandh-samparka vaale bhi tight vyavhaar karte hain।

78If their sanskars are tight, the circumstances also become tight. 79Relations and connections also interact in a tight manner.

85tight arthaat kheenchaataan mein rahne vaale।

80Tight means there is a struggle.

86to sabhi drama ke har drishya ko dekh-dekh harshit rahne vaale ho na।

81So, all of you are those who remain cheerful on seeing every scene of the drama, are you not?

87va kabhi achhe-bure ke aakarshan mein aa jaate ho?

82Or, do you get pulled by the attraction of good and bad?

88na achhe mein, na bure mein - kisi mein aakarshit nahin hona hai, sadaiv harshit rehna hai।

83Do not be attracted to anything good or bad, and always remain cheerful.

89achha।

84Achcha.

90sada har kadam mein divyata anubhav karne vaale aur karaane vaale divya moortiyon ko,sada apne jama ke khaate ho badhaane vaale knowledgeful aatmaon ko,sada har samasya ko easy sthiti dvaara easy paar karne vaale - aise samajhdaar bachchon ko, anek aatmaon ke jeevan ki pyaas ko bujhaane vaale master gyaan saagar shreshtha aatmaon ko, gyaan saagar baapdaada ka yaadapyaar aur namaste।

85To the divine idols who experience divinity and give the experience of divinity at every step, to the knowledge­full souls who always increase their account of accumulation, to the sensible children who easily overcome every problem with their easy stage, to the master oceans of knowledge, the elevated souls who quench the thirst in the lives of many souls, love, remembrance and namaste from BapDada, the Ocean of Knowledge.

91baambe (saantaakuraj-paarla) group:- baambe nivaasi bachche sarva khazaanon se sampanna ho na।

86BapDada meeting the Bombay group: 87Children who are residents of Bombay are full of all treasures, are you not?

92sada apne ko sampanna aatma hoon - aise anubhav karte ho na?

88Do you always experience yourselves to be souls who are full?

93sampannata,sampoornata ki nishaani hai।

89Fullness is a sign of perfection.

94sampoornata ki checking apni sampannata se kar sakte ho। 95kyonki sampoornata maana sarva khazaanon se full hona। 96jaise chandrama jab sampanna hota hai to sampannata uski sampoornata ki nishaani hoti hai।

90You can check your perfection by your own fullness because perfection means to be full of all treasures, just as you have a full moon. 91Its fullness is a sign of its perfection.

97isse aur aage nahin badhega, bas itni hi sampoornata hai।

92When it cannot get any fuller, that is its stage of perfection.

98jara bhi kinaari kam nahin hoti hai,sampanna hota hai।

93There isn’t even a slight bit missing; it is full.

99to aap sabhi gyaan,yog, dhaarna,seva-sabhi mein sampanna - isi ko hi sampoornata kaha jaata hai।

94So, all of you are full in everything: knowledge, yoga, dharna and service. 95This is called perfection.

100isse jaan sakte ho ki sampoornata ke sameep hain ya door hain!

96From this, you can tell whether you are close to or far from perfection.

101sampanna ho arthaat sampoornata ke sameep ho।

97When you are full, you are close to perfection.

102to sab sameep ho?

98So, are all of you close?

103kitne sameep ho?

99How close are you?

1048 tak, 100tak ya 16000 tak।

100Are you reaching the 8, the 100, or the 16,000?

1058 ki sameepta,phir 100 ki sameepta aur phir16000 ki sameepta। 106kitne sameepta vaale hain - yahi check karna hai।

101There is closeness of the 8, then the closeness of the 100, and then the closeness of 16,000. Check which closeness you have.

107achha hai। 108phir bhi duniya ke koton se aap bahut-bahut bhaagyavaan ho।

102Nevertheless, out of the millions of the world it is good that you are very, very fortunate.

109woh tadaphne vaale hain aur aap sampanna aatmaayen ho।

103They are those who are desperate, whereas you are the souls who are full.

110praapti swaroop aatmaayen ho। 111yeh khushi hai na।

104You are souls who are embodiments of attainment.

112roj apne se baat karo ki hamaare sivaae aur kaun khush rah sakta hai?

105You have this happiness, do you not? 106Talk to yourself every day: Who can remain happy apart from us?

113to yahi vardaan sada smriti mein rakhna ki sameep hain, sampanna hain।

107Always keep the blessing in your awareness that you are close and full.

114abhi to sameep milna bhi ho gaya।

108Now, you have even had a chance of meeting closely.

115jaise sthool mein sameep achha lagta hai, vaise sthiti mein bhi sada sameep arthaat sada sampanna bano।

109Just as you like being close physically, in the same way, always remain close in your stage, that is, always remain full.

116achha।

110Achcha.

117gujraat-poona group:- sabhi drishti dvaara shaktiyon ke praapti ki anubhooti karne ke anubhvi ho na। 118jaise vaani dvaara shakti ki anubhooti karte ho।

111Gujarat and Pune group: 112All of you are experienced in experiencing the attainment of power through drishti, just as you experience power through words, are you not?

119murli sunte ho to samajhte ho na - shakti mili।

113When you hear the murli, you feel that you have received power.

120aise drishti dvaara shaktiyon ki praapti ke anubhooti ke abhyaasi bane ho ya vaani dvaara anubhav hota hai,drishti dvaara kam?

114In the same way, have you the practice of experiencing the attainment of power through your drishti? 115Or, is it that you experience it through words, and not as much through drishti?

121drishti dvaara shakti catch kar sakte ho?

116Are you able to catch power through drishti?

122kyonki catch karne ke abhyaasi honge to doosron ko bhi apne divya drishti dvaara anubhav kara sakte hain।

117Because it is only when you have had the practice of catching it through drishti that you will be able to give others an experience through your divine drishti.

123aage chalkar vaani dvaara sabko parichay dene ka samay bhi nahin hoga aur circumstance bhi nahin honge to kya karenge?

118As you progress further, there won’t even be time to give anyone an introduction through words and there won’t even be those circumstances, and so what will you do then?

124vardaani drishti dvaara, mahaadaani drishti dvaara mahaadaan, vardaan denge।

119Those who are bestowers of blessings and great donors will give a great donation and blessings through their drishti.

125drishti dvaara shanti ki shakti, prem ki shakti - sukh va aananda ki shakti sab praapta hoti hai।

120The power of peace, the power of love, the powers of happiness and bliss are all attained through drishti. 121When you go in front of the non­living idols, they don’t speak, do they?

126jad moortiyon ke aage jaate hain to jad moorti bolti to nahin hai na।

122Nevertheless, devotee souls have one attainment or another, for that is why they go there. 123How do they attain something?

127phir bhi bhakta aatmaon ko kuchh-na-kuchh praapti hoti hai।

124They take vibrations from their divinity and through the drishti of their divine eyes.

128tab to jaate hain na। 129kaise praapti hoti hai?

125Looking at the idol of a god or goddess, people pay special attention to their eyes.

130unke divyata ke vibration se aur divya naynon ki drishti ko dekh vibration lete hain।

126The attention is drawn towards their face because vibrations are received through the forehead, and divinity is experienced through the eyes.

131koi bhi devta ya devi ki moorti mein vishesh attention naynon ke taraph dekhenge।

127That is of non­living idols, but whose idols are they? 128They are the non­living idols of you living idols.

132face(face) ki taraph attention jaata hai kyonki mastak ke dvaara vibration milta hai, naynon dvaara divyata ki anubhooti hoti hai।

129Do you have the intoxication that they are your idols? 130It is because you did that service through the living form that the non­living idols were created.

133woh to hain jad moortiyaan। 134lekin kiski hain?

131So practise giving and receiving power through drishti.

135aap chaitanya moortiyon ki jad moortiyaan hain।

132The experience of the power of silence is very elevated.

136yeh nasha hai ki hamaari moortiyaan hain? 137chaitanya mein yeh seva ki hai tab jad moortiyaan bani hain।

133Nowadays, everyone experiences an impact from the power of science, but how did the power of science come about? 134It was only through the power of silence.

138to drishti dvaara shakti lena aur drishti dvaara shakti dena,yeh practice karo।

135Since the power of science can give you temporary attainment, then how much attainment will the power of silence give you?

139shanti ke shakti ki anubhooti bahut shreshtha hai।

136So, accumulate power in yourself through the divine drishti of the Father.

140jaise vartamaan samay science ki shakti ka kitna prabhaav hai, har ek anubhav karte hain lekin science ki shakti nikli kisse?

137Then, at the time of need you will be able to give to others what you have accumulated. 138To accumulate just for yourself and then to use it means you earned it and used it up.

141silence ki shakti se na! 142jab science ki shakti alpakaal ke liye praapti kara rahi hai,to silence ki shakti kitni praapti karaayegi।

139Those who earn something and instantly use it up do not accumulate anything and those who don’t have an account of accumulation are deceived at that time.

143to baap ke divya drishti dvaara svayan mein shakti jama karo।

140When you are deceived you experience sorrow. 141The power of silence will not accumulate just like that.

144to phir jama kiya hua samay par de sakenge। 145apne liye hi jama kiya aur kaarya mein laga diya arthaat kamaaya aur khaaya।

142If you don’t have the experience of drishti, then at the last moment, you will be deceived in receiving an elevated status. 143Then, there will be sorrow and repentance.

146jo kamaate hain aur kha karke khatma kar dete hain unka kabhi jama nahin hota।

144Therefore, experience power through the Father’s drishti from now and continue to accumulate it.

147aur jiska jama ka khaata nahin hota usko samay par dhokha milta hai।

145So, do you know how to accumulate? 146What would be the sign of accumulating it?

148dhokha milega to duhkh ki praapti hogi। 149aise hi silence ki shakti jama nahin hogi, drishti ke mahattva ka anubhav nahin hoga to last samay shreshtha pad praapta karne mein dhokha kha lenge।

147You would be intoxicated. 148Just as a lot of happiness is visible as intoxication in the way that wealthy people move, in their way of sitting and doing everything, so this is spiritual intoxication. 149By having this intoxication, you automatically have happiness.

150phir duhkh hoga, pashchaataap hoga।

150In fact, happiness is your birthright.

151isliye abhi se baap ki drishti dvaara praapta hui shaktiyon ko anubhav karte jama karte raho।

151Become those who show others the spiritual sparkle with your sparkle of happiness. 152Always keep this blessing in your awareness.

152to jama karna aata hai? 153jama hone ki nishaani kya hogi?

153No matter what happens, do not lose your blessing of happiness.

154nasha hoga। 155jaise saahookaar logon ke chalne,baithne,uthne mein nasha dikhaai deta hai aur jitna nasha hota utni khushi hoti hai। 156to yeh hai roohaani nasha।

154Problems will come and go, but your happiness should not go because happiness is your own personal property, whereas the problem is something external; it has come from someone else.

157is nashe mein rahne se khushi svatah hogi।

155You always keep with you things that belong to you.

158khushi hi janma-siddha adhikaar hai।

156Things that do not belong to you will come and go.

159sada khushi ki jhalak se auron ko bhi roohaani jhalak dikhaane vaale bano।

157The situations belong to Maya; they are not yours. 158You don’t lose anything that belongs to you.

160isi vardaan ko sada smriti mein rakhna।

159So, do not lose your happiness.

161kuchh bhi ho jaae - khushi ke vardaan ko khona nahin।

160Even if you shed that body, your happiness should not disappear.

162samasya aayegi aur jaayegi lekin khushi nahin jaaye।

161If the body is shed in happiness, you will receive an even better body.

163kyonki khushi hamaari cheez hai,samasya paristhiti hai,doosre ke taraph se aai hui hai।

162The old one will go and you will receive a new one. 163So, those from Gujarat and Maharashtra must always maintain this greatness.

164apni cheez ko to sada saath rakhte hain na।

164Become great in your happiness. 165Andhra Pradesh and Karnatta Group:

165paraai cheez to aayegi bhi aur jaayegi bhi।

166Do you experience being special souls who play a special part in this drama?

166paristhiti maaya ki hai,apni nahin hai। 167apni cheez ko khona nahin hota hai। 168to khushi ko khona nahin। 169chaahe yeh shareer bhi chala jaae lekin khushi nahin jaae।

167When you consider yourselves to be special souls, you automatically remember the One who made you like that and you find remembrance easy because relationship is the basis of remembrance.

170khushi se shareer bhi jaayega to badhiya milega।

168Where there is a relationship, remembrance is automatically easy.

171puraana jaayega naya milega, to gujraat aur mahaaraashtra vaale is mahaanta mein sada rehna। 172khushi mein mahaan banna। 173achha।

169Since you have all relationships with the one Father, then there is no one else. 170With the awareness that you have all relationships with the one Father, you will become an easy yogi.

174aandhra pradesh-karnaatak group:- is drama ke andar vishesh part bajaane vaali vishesh aatmaayen hain - aise anubhav karte ho?

171You don’t ever find it difficult, do you? 172Do you find it difficult when there is an attack from Maya? 173Become those who have bid farewell to Maya for all time.

175jab apne ko vishesh aatma samajhte hain to banaane vaala baap svatah yaad rehta hai, yaad sahaj lagti hai। 176kyonki ‘sambandh'yaad ka aadhaar hai।

174When you bid farewell to Maya, the congratulations from the Father will make you move forward a lot. 175On the path of devotion, you asked so many times: Give me blessings, give me good wishes!

177jahaan sambandh hota hai vahaan yaad svatah sahaj ho jaati hai। 178jab sarva sambandh ek baap se ho gaye to aur koi raha hi nahin।

176However, now Baba has shown you an easy way to take blessings from the Father: The more you bid farewell to Maya, the more blessings you will automatically receive.

179ek baap sarva sambandhi hai - is smriti se sahajyogi ban gaye।

177God’s blessings make you elevated, not just for one birth, but for many births.

180kabhi mushkil to nahin lagta? 181jab maaya ka vaar hota hai tab mushkil lagta hai? 182maaya ko sada ke liye vidaai dene vaale bano।

178Always keep in your awareness that you will continue to take blessings from the Father and the Brahmin family at every step and easily continue to fly.

183jab maaya ko vidaai denge tab baap ki badhaaiyaan bahut aage badhaayengi।

179You are special souls in the drama, the ones who perform special actions and play a special part for many births.

184bhakti maarga mein kitni baar maanga ki duaayen do,blessing do।

180Do not perform ordinary actions, but perform special actions, have special thoughts and speak special words.

185lekin abhi baap se blessing lene ka sahaj saadhan bata diya hai - jitna maaya ko vidaai denge utni blessing svatah milengi।

181So, those of you from Andhra, do the special service of transforming many souls through your elevated actions and elevated transformation.

186parmaatma-duaayen ek janma nahin lekin anek janma shreshtha banaati hain।

182Make yourself a mirror and let the Father be visible in your mirror. 183Do such special service.

187sada yeh smriti mein rakhna ki ham har kadam mein baap ki, brahman parivaar ki duaayen lete sahaj udte chalen।

184So, always remember: I am a divine mirror, and through myself, this mirror, the Father should be visible. 185Do you understand? 186Achcha.

188drama mein vishesh aatmaayen ho, vishesh karma kar anek janmon ke liye vishesh part bajaane vaale ho।

187Blessing: May you become a master seed who donates powers to all souls. 188With your seed stage, once again donate powers to the devotee souls that are the dried and wilted leaves.

189saadhaaran karma nahin vishesh karma,vishesh sankalp aur vishesh bol hon।

189The basis of making them have all attainments is your stage of being ignorant of all desires.

190to aandhra vaale vishesh seva yahi karo ki apne shreshtha karma dvaara, apne shreshtha parivartan dvaara anek aatmaon ko parivartan karo।

190When you become ignorant of all desires, you will then be able to fulfil all the desires of many souls. 191To be ignorant of all desires means to have a completely powerful seed stage.

191apne ko aaina banaao aur aapke aaine mein baap dikhaai de। 192aisi vishesh seva karo।

192So, become a master seed and listen to the call of the devotees and give them some attainment.

193to yahi yaad rakhna ki main divya aaina hoon mujh aaine dvaara baap hi dikhaai de।

193Slogan: To remain continuously under the canopy of protection of the Supreme Spirit is the means of safety in alokik life.

194samjha। 195achha।

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