बुधवार 15 नवंबर 1989 की अव्यक्त मुरली

⁰> ¹15-11-89 om shanti avyakt baapdaadaamdhuban

⁰> > 15-11-89 Om Shanti Avyakt Bapdada Madhuban

²sachche dil par saaheb raaji avyakt baapdaada apne bachchon prati bole ³aaj vishwa ki sarva aatmaon ke upkaari baapdaada apne shreshtha par-upkaari bachchon ko dekh rahe hain।

¹The Lord is pleased with a true heart ²Today, BapDada, the One who uplifts all souls of the world, is looking at His elevated children who uplift others.

⁴vartamaan samay anek aatmaayen upkaar ke liye ichchhuk hain।

³At present, many souls desire to be uplifted.

⁵sva-upkaar karne ki ichchha hai lekin himmat aur shakti nahin hai।

⁴They have the desire to uplift themselves, but they neither have the courage nor the power.

⁶aisi nirbal aatmaon ka upkaar karne vaale aap par-upkaari bachche nimitta ho।

⁵You children who uplift others are the instruments to uplift such weak souls.

⁷aap par- upkaari bachchon ko aatmaon ki pukaar sunaai deti hai va sva-upkaar mein hi busy ho?

⁶Can you children who benefit others hear the call of souls or are you busy in just uplifting yourselves?

⁸vishwa ke raajya adhikaari sirf sva-upkaari nahin bante।

⁷Those who only uplift the self cannot claim a right to the kingdom of the world.

⁹par-upkaari aatma hi raajya- adhikaari ban sakti hai।

⁸Only souls who uplift others can claim a right to the kingdom.

¹⁰upkaar sachche dil se hota hai।

⁹Upliftment takes place through having a true heart.

¹¹gyaan sunaana yeh (sivaae dil ke) mukh se bhi ho sakta hai।

¹⁰Relating knowledge can take place simply through your lips, without your heart.

¹²gyaan sunaana-yeh vishaal dimaag ki baat hai va varnan ke abhyaas ki baat hai।

¹¹To relate knowledge is a matter of using an unlimited head and of having the practice of speaking.

¹³to dil aur dimaag - donon mein antar hai।

¹²So, there is a difference between the head and the heart.

¹⁴koi bhi kisi se sneh chaahte hain to woh dil ka sneh chaahte hain।

¹³Anyone who wants to experience love from someone wants love from the heart.

¹⁵baapdaada ka title dilvaala hai - dilaaraam hai।

¹⁴BapDada’s title is Dilwala (Conqueror of Hearts) and Dilaram (Comforter of Hearts).

¹⁶dimaag dil se sthool hai,dil sookshm hai।

¹⁵The head is gross whereas the heart is subtle.

¹⁷bolchaal mein bhi sadaiv yeh kehte ho ki sachchi dil se kehte hain - sachchi dil se baap ko yaad karo।

¹⁶In your interaction, you always say: I am saying this with a true heart; remember the Father with a true heart.

¹⁸yeh nahin kehte ki sachche dimaag se yaad karo।

¹⁷It is not said: Remember Him with a true head.

¹⁹kaha bhi jaata hai-sachche dil par saaheb raaji।

¹⁸It is said: The Lord is pleased with a true heart.

²⁰vishaal dimaag par raaji nahin kaha jaata hai।

¹⁹It is not said that He is pleased with an unlimited head.

²¹vishaal dimaag - yeh visheshta zaroor hai, is visheshta se gyaan ki points ko achhi tarah dhaaran kar sakte hain।

²⁰To have an unlimited head is definitely a speciality, for with this speciality you are able to imbibe points of knowledge very well.

²²lekin dil se yaad karne vaale point arthaat bindu roop ban sakte hain।

²¹However, those who remember the Father with their heart become the point form.

²³woh point repeat kar sakte hain lekin point (bindu) roop banne mein second number honge, kabhi sahaj kabhi mehnat se bindu roop mein sthit ho sakenge। ²⁴lekin sachchi dil vaale second mein bindu ban bindu swaroop baap ko yaad kar sakte hain। ²⁵sachchi dil vaale sachche saaheb ko raaji karne ke kaaran, baap ki vishesh duaaon ki praapti ke kaaran sthool roop mein chaahe dimaag kaiyon ke antar mein itna vishaal na bhi ho lekin sachchaai ki shakti se samay pramaan unka dimaag yuktiyug,yathaartha kaarya svatah hi karega। ²⁶kyonki jo yathaartha karma,bol va sankalp hain woh duaaon ke kaaran drama anusaar samay pramaan vahi touching unke dimaag mein aayegi।

²²Those people are able to repeat the points, but they would be second in becoming the form of a point.

²⁷kyonki buddhivaanon ki buddhi (baap) ko raaji kiya hua hai। ²⁸jisne bhagwan ko raaji kiya woh svatah hi raazayukta,yuktiyukta hota hai।

²³Sometimes, they become the point­form easily whereas at other times, they are able to stabilize in the point­form after making effort.

²⁹to yeh check karo ki main vishaal dimaag ke kaaran yaad aur seva mein aage badh raha hoon va sachchi dil aur yathaartha dimaag se aage badh raha hoon?

²⁴However, those who have a true heart are able to become a point in a second and remember the Father, the Point.

³⁰pahle bhi sunaaya tha ki dimaag se seva karne vaale ka teer auron ke bhi dimaag tak lagta hai। ³¹dil vaalon ka teer dil tak lagta hai। ³²jaise sthaapna ki,seva ki aadi mein dekha - pahla poor (group) seva ka, unhon ki visheshta kya rahi? ³³koi bhaasha va bhaashan ki visheshta nahin thi।

²⁵Because the children with a true heart please the true Lord, because of receiving special blessings from the Father, even though some may not have such a broad intellect (head) in comparison to others, because of the power of their honesty, according to the time, their intellect would automatically work in a yuktiyukt and accurate manner.

³⁴jaise aajkal bahut achhe bhaashan karte ho, kahaaniyaan aur kisse bhi bahut achhe sunaate ho। ³⁵aise pahle poor vaalon ki bhaasha nahin thi lekin kya tha? ³⁶sachche dil ka aavaaj tha।

²⁶According to the drama, because of having blessings, their intellect will have touchings for accurate actions, words and thoughts, for they will have pleased the Father, the Intellect of the Wise.

³⁷isliye dil ka aavaaj anekon ko dilaaraam ka banaane mein nimitta bana। ³⁸bhaasha gulaabi(mixture) thi। ³⁹lekin naynon ki bhaasha roohaani thi।

²⁷Those who please God automatically become those who understand all secrets (raazyukt) and those who are diplomatic (yuktiyukt) in every way.

⁴⁰isliye bhaasha bhal kaisi bhi thi lekin kaanton se gulaab to ban hi gaye। ⁴¹woh pahle poor ke seva ki saphalta aur vartamaan samay ki vriddhi - donon ko check karo to antar dikhaai deta hai na।

²⁸Check whether you are moving forward in remembrance and service on the basis of having an unlimited head (intellect) or on the basis of having a true heart and an accurate head.

⁴²baat majority ki hoti hai। ⁴³doosre-teesre poor mein bhi koi-koi dil vaale hain lekin minority hain।

²⁹You were told earlier too that those who serve with their head only strike the heads of others with the arrow.

⁴⁴aadi ki paheli ab tak chal rahi hai। ⁴⁵kaun-si paheli?

³⁰Those who serve from their heart reach the hearts of others.

⁴⁶main kaun? ⁴⁷abhi bhi baapdaada kehte - apne aapse poochho main kaun?

³¹You saw in service at the beginning of establishment what the speciality of those who served in the first group was.

⁴⁸paheli hal karna aata hai na va doosra bataave tab hal kar sakte ho - doosra bataayega to bhi uski baat ko chalaane ki koshish karenge ki aise nahin hai, vaise hai…। ⁴⁹isliye apne aapko hi dekho। ⁵⁰kai bachche apne aapko check karte hain lekin dekhne ki najar do prakaar ki hai। ⁵¹usmein bhi koi sirf vishaal dimaag ki najar se check karte hain, unka albelepan ka chashma hota hai।

³²They didn’t have the speciality of language or of giving lectures.

⁵²har baat mein yahi dikhaai dega ki jitna bhi kiya - tyaag kiya,seva ki, parivartan kiya - itna hi bahut hai।

³³Nowadays, you give very good lectures, you tell very good stories and speak of many incidents.

⁵³in-in aatmaon se main bahut achhi hoon।

³⁴The language of the first group was not like that, but what was it?

⁵⁴itna karna bhi koi sahaj nahin hai।

³⁵It was the sound of a true heart.

⁵⁵thodi-bahut kami to naameegraamiyon mein bhi hai। ⁵⁶is hisaab se main theek hoon। ⁵⁷yeh hai albelaai ka chashma।

³⁶This was how the sound from the heart became instrumental in making many others belong to the Comforter of Hearts.

⁵⁸doosra hai sva-unnati ka yathaartha chashma। ⁵⁹woh hai sachchi dil vaalon ka।

³⁷Their language was mixed, but the language of their eyes was spiritual.

⁶⁰woh kya dekhte hain? ⁶¹jo dilvaala baap ko sada pasanda hai vahi sankalp,bol aur karma karna hai।

³⁸This was why, no matter what their language was like, they changed thorns into flowers.

⁶²yathaartha chashme vaale sirf baap aur aap ko dekhte hain। ⁶³doosra va teesra kya karta - woh nahin dekhte। ⁶⁴mujhe hi badalna hai isi dhun mein sada rehte hain।

³⁹When you check the success of the service of the first group against the expansion of the present time, you can see a difference, can you not?

⁶⁵aise nahin - doosra bhi badle to main badloon।

⁴⁰One generally speaks of the majority.

⁶⁶ya 80gy main badloon 20gy to woh badle - itne tak bhi woh nahin dekhenge।

⁴¹In the second and third groups too, there are some with a true heart, but that is a minority.

⁶⁷mujhe badalkar ke auron ko sahaj karne ke liye example banna hai।

⁴²The riddle of the beginning is continuing even now. ⁴³Which riddle?

⁶⁸isliye kahaavat hai ‘jo ote so arjun।

⁴⁴Who am I? ⁴⁵Even now, BapDada says: Ask yourself: Who am I?

⁶⁹'arjun arthaat alaukik jan।

⁴⁶Do you know how to solve this riddle?

⁷⁰isko kaha jaata hai yathaartha chashma va yathaartha drishti।

⁴⁷Or, are you only able to solve the riddle when someone else tells you?

⁷¹vaise bhi duniya mein maanav jeevan ke liye mukhya do baaten hain - dil aur dimaag।

⁴⁸Even if someone tells you, you would try to convince yourself, “Not like this, but like that.”

⁷²donon theek hone chaahiye।

⁴⁹Therefore, look only at your own self.

⁷³aise brahman jeevan mein bhi vishaal dimaag bhi chaahiye aur sachchi dil bhi chaahiye।

⁵⁰Some children check themselves, but there are two types of vision in checking the self.

⁷⁴sachchi dil vaale ko dimaag ki lift mil jaati hai। ⁷⁵isliye sada yeh check karo ki sachchi dil se saaheb ko raaji kiya hai, sirf apne man ko ya sirf kuchh aatmaon ko to raaji nahin kiya! ⁷⁶sachche saaheb ka raaji hona - inki bahut nishaaniyaan hain।

⁵¹In that too, some check with the vision of an unlimited head, but their spectacles are those of carelessness. ⁵²In every situation, they would feel that however much renunciation they have had, service and transformation they have done, that is enough.

⁷⁷is par manan kar rooh-roohaan karna। ⁷⁸phir baapdaada sunaayenge।

⁵³They feel, “I am much better than this one or that one”.

⁷⁹achha। ⁸⁰aaj teachers aage baithi hain।

⁵⁴“It is not easy to do even this much.

⁸¹teachers bhi thekedaar hain। ⁸²contract (theka) liya hai na।

⁵⁵Even well­known ones have a few weaknesses.

⁸³sva-parivartan se vishwa-parivartan karna hi hai।

⁵⁶In comparison to them, I am better.”

⁸⁴aisa bade-te-bada contract (theka) liya hai na!

⁵⁷This is wearing the spectacles of carelessness.

⁸⁵jaise duniya vaale kehte aap mare mar gai duniya,aap nahin mare to duniya bhi nahin mari!

⁵⁸The other is wearing the right spectacles for self­progress.

⁸⁶aise hi sva-parivartan hi vishwa-parivartan hai।

⁵⁹Those with a true heart have these.

⁸⁷bina sva-parivartan ke koi bhi aatma prati kitni bhi mehnat karo - parivartan nahin ho sakta। ⁸⁸aajkal ke samay mein sirf sunne se nahin badalte lekin dekhne se badalte hain। ⁸⁹madhuban-bhoomi mein kaisi bhi aatma kyon badal jaati hai! ⁹⁰sunaate to centre par bhi ho lekin yahaan aane se svayan dekhte hain, svayan dekhne ke kaaran badal jaate hain।

⁶⁰What do they see?

⁹¹kai bandhan vaali maataaon ke bhi yugal unhon ke jeevan ke parivartan ko dekh kar badal jaate hain।

⁶¹That they have to have the thoughts, words and actions that the Father, the Conqueror of Hearts, likes.

⁹²gyaan sunaane ki koshish karenge to nahin sunenge।

⁶²Those who are wearing the right spectacles only see the Father and the self.

⁹³lekin dekhne se woh prabhaav unhon ko bhi parivartan kar deta।

⁶³They do not see what the second or third person is doing.

⁹⁴isliye kaha - aaj ki duniya dekhna chaahti hai।

⁶⁴They are always concerned about changing themselves.

⁹⁵to teachers ka yahi vishesh karttavya hai - karke dikhaana arthaat badal karke dikhaana। ⁹⁶samjha। ⁹⁷sada sarva aatmaon prati par-upkaari,sada sachche dil se sachche saaheb ko raaji karne vaale, vishaal dimaag aur sachchi dil ka balance rakhne vaale, sada svayan ko vishwa-parivartan ke nimitta banaane vaale,sva parivartan karne vaali shreshtha aatma,shreshtha sevaadhaari aatma samajh aage badhne vaale - aise chaaron or ke vishesh bachchon ko baapdaada ka yaadapyaar aur namaste। ⁹⁸dilli group:- sabhi ke dil mein baap ka sneh samaaya hua hai।

⁶⁵They would not say: “I will change when others change.”

⁹⁹sneh ne yahaan tak laaya hai! ¹⁰⁰dil ka sneh dilaaraam tak laaya hai।

⁶⁶Or, “I will change 80%, they should at least change 20%.”

¹⁰¹dil mein sivaae baap ke aur kuchh rah nahin sakta।

⁶⁷They would not think of transformation to this extent.

¹⁰²jab baap hi sansaar hai,to baap ke dil mein rehna arthaat baap mein sansaar samaaya hua hai।

⁶⁸They would think: “I have to change myself and become an example to make it easy for others.”

¹⁰³isliye ek mat,ek bal, ek bharosa। ¹⁰⁴jahaan ek hai vahaan hi har kaarya mein saphalta hai।

⁶⁹This is why there is the saying: Those who take the initiative are Arjuna.

¹⁰⁵koi bhi paristhiti ko paar karna sahaj lagta hai ya mushkil?

⁷⁰Arjuna means an alokik (unique) person.

¹⁰⁶agar doosre ko dekha, doosre ko yaad kiya to do mein ek bhi nahin milega।

⁷¹This is known as wearing the right spectacles and having accurate vision.

¹⁰⁷isliye mushkil ho jaayega। ¹⁰⁸baap ki aagya hai ‘mujh ek ko yaad karo'।

⁷²In the world, there are two main things in a human life: their heart and their head.

¹⁰⁹agar aagya paalan karte hain to aagyaakaari bachche ko baap ki duaayen milti hain aur sab sahaj ho jaata hai। ¹¹⁰agar baap ki aagya ko paalan nahin kiya to baap ki madad va duaayen nahin milti,isliye mushkil ho jaata hai। ¹¹¹to sada aagyaakaari ho na? ¹¹²laukik sambandh mein bhi aagyaakaari bachche par kitna sneh hota hai!

⁷³Both should be fine.

¹¹³woh hai alpakaal ka sneh aur yeh hai avinaashi sneh। ¹¹⁴yeh ek janma ki duaayen anek janma saath rahengi।

⁷⁴Similarly, in Brahmin life too, you need an unlimited intellect and a true heart.

¹¹⁵to avinaashi duaaon ke paatra ban gaye ho। ¹¹⁶apni yeh jeevan meethi lagti hai na! ¹¹⁷kitni shreshtha aur kitni pyaari jeevan hai! ¹¹⁸brahman jeevan hai to pyaari hai, brahman jeevan nahin to pyaari nahin lagegi lekin pareshaani ki jeevan lagegi।

⁷⁵Those who have a true heart receive the lift of their intellect and this is why you should always check whether you pleased the Lord with your true heart, or whether you just pleased yourself or just pleased a few souls.

¹¹⁹to pyaari jeevan hai ya thak jaate ho?

⁷⁶There are many signs of pleasing the true Lord.

¹²⁰sochte ho - sangam kab tak chalega?

⁷⁷Churn this and have a heart­to­heart conversation.

¹²¹shareer nahin chalte, seva nahin karte… isse pareshaan to nahin hote?

⁷⁸Then BapDada will also tell you something. ⁷⁹Achcha.

¹²²yeh sangam ki jeevan sarva janmon se shreshtha hai।

⁸⁰Teachers are sitting here today. ⁸¹Teachers are also contractors.

¹²³praapti ki jeevan yeh hai।

⁸²You have taken on a contract, have you not?

¹²⁴phir to praalabdha bhogne ki jeevan hai, kam hone ki jeevan hai, abhi bharne ki hai।

⁸³You definitely have to bring about world transformation through self­ transformation.

¹²⁵16kala sampanna abhi bante ho। ¹²⁶16 kala arthaat full!

⁸⁴You have taken on such a huge contract, have you not?

¹²⁷yeh jeevan ati pyaari hai -- aise anubhav hota hai na ya kabhi jeevan se tang hote ho?

⁸⁵People of the world say: When you die, the world is dead for you. ⁸⁶If you haven’t died, the world is not dead.

¹²⁸tang hokar yeh to nahin sochte ho ki abhi to chalen।

⁸⁷In the same way, self­transformation is world transformation.

¹²⁹baap agar seva ke prati le jaate hain to aur baat hai lekin,tang hokar nahin jaana।

⁸⁸Without self­transformation, no matter how much effort you make on other souls, there won’t be any transformation.

¹³⁰advance party mein seva ka part hai aur drama anusaar gaye to pareshaan hokar nahin jaayenge,shaan se jaayenge।

⁸⁹Nowadays, people don’t change by listening to others, but by seeing the change in others.

¹³¹seva arth ja rahe hain। ¹³²to kabhi bhi bachchon se va apne aapse tang nahin hona।

⁹⁰Why are souls, no matter what they were like, able to change themselves in Madhuban?

¹³³maataayen kabhi bachchon se tang to nahin hoti ho? ¹³⁴jab hain hi tamoguni tatvon se paida hue to woh kya satopradhaanta dikhaayenge!

⁹¹You tell them at the centres too, but when they come here, they see for themselves and by seeing it, they are able to change themselves.

¹³⁵woh bhi parvash hain। ¹³⁶aap bhi baap ki aagyaayen kabhi-kabhi bhool to jaate ho na!

⁹²Some husbands were able to change themselves on seeing the transformation in their wives who were in bondage.

¹³⁷to jab aap bhool kar sakte ho to bachchon ne bhool ki to kya hua!

⁹³When they tried to give them knowledge, they would not listen to it.

¹³⁸jab naam hi bachche kehte hain to bachche maana hi kya? ¹³⁹chaahe bade bhi hon lekin us samay woh bhi bachche ban jaate hain arthaat besmajh ban jaate hain।

⁹⁴However, when they saw the transformation, the impact of that brought about transformation in the self. ⁹⁵This is why you were told that today’s world wants to see it.

¹⁴⁰isliye kabhi bhi doosre ki pareshaani dekh khud pareshaan nahin hona।

⁹⁶So, this is the special duty of the teachers.

¹⁴¹woh kitna bhi pareshaan karen aap shaan se kyon utarte ho!

⁹⁷To demonstrate by doing means to demonstrate by changing yourself.

¹⁴²kamzori aapki ya bachchon ki?

⁹⁸Do you understand?

¹⁴³woh to bahaadur ho gaye jo aapko shaan se utaar dete hain aur pareshaan kar dete hain। ¹⁴⁴to kabhi bhi svapna mein bhi pareshaan nahin hona - arthaat shreshtha shaan se pare nahin hona। ¹⁴⁵apne shaan ki kursi par baithna nahin aata hai! ¹⁴⁶to aaj se pareshaan nahin hona - chaahe beemaari se, chaahe bachchon se, chaahe apne sanskaaron se ya auron se।

⁹⁹To those who always uplift all souls, to those who always please the Lord with a true heart, to those who keep the balance of an unlimited intellect and a true heart, to those who always make themselves instruments for world transformation, to the elevated souls who transform themselves, to the souls who consider themselves to be elevated servers and thereby move forward, to all the special children everywhere, BapDada’s love, remembrance and namaste.

¹⁴⁷auron se bhi pareshaan ho jaate hain na।

¹⁰⁰Beloved Avyakt BapDada’s meeting with the Delhi group:

¹⁴⁸kai kehte hain - aur sab theek hai, ek hi yeh aisa hai jisse pareshaan ho jaate hain। ¹⁴⁹to pareshaan karne vaale bahaadur nahin banen, aap bahaadur bano। ¹⁵⁰chaahe ek ho, chaahe das hon lekin main master sarvashaktivaan hoon, kamzor nahin। ¹⁵¹to yahi vardaan sada smriti mein rakhna ki ‘‘ham sada apne shreshtha shaan mein rahne vaale hain, pareshaan hone vaale nahin''।

¹⁰¹All of you have love for the Father merged in your heart.

¹⁵²auron ki pareshaani mitaane vaale hain।

¹⁰²Love has brought you here.

¹⁵³sada shaan ke takhtansheen hain। ¹⁵⁴dekho, aajkal to kursi hai, aapko to takhta hai।

¹⁰³The love of the heart has brought you to the Comforter of Hearts.

¹⁵⁵woh kursi ke peechhe marte hain,aapko to takhta mila hai।

¹⁰⁴There cannot be anyone except the Father in your heart.

¹⁵⁶to akaal-takhta-nasheen shreshtha shaan mein rahne vaale,baap ke dil-takhta-nasheen aatma hai - isi shaan mein rehna।

¹⁰⁵Since the Father is your world, then for the Father to be in your heart means the Father is your world.

¹⁵⁷to sada khush rehna aur khushi baantana। ¹⁵⁸achha। ¹⁵⁹dilli foundation hai seva ka।

¹⁰⁶This is why you have one direction, one strength and one support.

¹⁶⁰foundation kachcha hua to sabhi kachche ho jaate hain। ¹⁶¹isliye sada pakke rehna।

¹⁰⁷Where there is oneness, there is success in every task.

¹⁶²bombe group:- sabhi shanti ki shakti ke anubhvi ban gaye ho na!

¹⁰⁸Do you find it easy or difficult to overcome any situation?

¹⁶³shanti ki shakti bahut sahaj sva ko bhi parivartan karti aur doosron ko bhi parivartan karti hai।

¹⁰⁹If you look at others, if you remember others, then, even with just two, there wouldn’t be unity.

¹⁶⁴yaad ke bal se vishwa ko parivartan karte ho। ¹⁶⁵yaad kya hai?

¹¹⁰Then, it would become difficult. ¹¹¹The Father’s direction is: Remember Me alone.

¹⁶⁶shanti ki shakti hai na! ¹⁶⁷isse vyakti bhi badal jaayenge to prakriti bhi badal jaayegi।

¹¹²If you obey His orders, then obedient children receive the Father’s blessings and everything becomes easy.

¹⁶⁸itni shanti ki shakti apne mein jama ki hai? ¹⁶⁹vyaktiyon ko to badalna hai hi lekin saath mein prakriti ko bhi badalna hai।

¹¹³If you don’t obey the Father’s orders, you don’t receive the Father’s help or blessings and this is why it becomes difficult.

¹⁷⁰prakriti ko mukh ka course to nahin karaayenge na!

¹¹⁴So, you are always obedient, are you not?

¹⁷¹vyaktiyon ko to course kara dete ho lekin prakriti ko kaise badlenge?

¹¹⁵In worldly relationships too, there is so much love for obedient children.

¹⁷²vaani se ya shanti ki shakti se? ¹⁷³yogbal se badlenge na।

¹¹⁶That is temporary love whereas this love is imperishable.

¹⁷⁴to yog mein jab baithte ho to kya anubhav karte ho? ¹⁷⁵shanti ka।

¹¹⁷The blessings of this one birth will be with you for many births.

¹⁷⁶sankalp bhi jab shant ho jaate hain, ek hi sankalp - ‘‘baap aur aap'',isi ko hi yog kehte hain।

¹¹⁸So, you have become worthy of receiving imperishable blessings, have you not? ¹¹⁹You find this life of yours to be sweet, do you not?

¹⁷⁷agar aur bhi sankalp chalte rahenge to usko yog nahin kahenge,gyaan ka manan kahenge। ¹⁷⁸to jab powerful yog mein baithte ho to sankalp bhi shant ho jaate hain, sivaae ek baap aur aap। ¹⁷⁹baap ke milan ki anubhooti ke sivaae aur sab sankalp sama jaate hain - aise anubhav hai na? ¹⁸⁰samaane ki shakti hai na ya vistaar karne ki shakti jyaada hai?

¹²⁰It is such an elevated and lovely life.

¹⁸¹kai aise kehte hain na - ki jab yaad mein baithte hain to aur-aur sankalp bahut chalte hain,isko kya kahenge?

¹²¹Brahmin life is a lovely life; if it is not a Brahmin life, you won’t find it to be a lovely life, but a life of distress.

¹⁸²samaane ki shakti kam aur vistaar karne ki shakti jyaada। ¹⁸³lekin donon shakti chaahiye। ¹⁸⁴jab chaahen, jaise chaahen, vistaar mein aane chaahen vistaar mein aayen aur sametna chaahen to samaane ki shakti second mein use kar saken,isko kehte hain - ‘master sarvashaktivaan'। ¹⁸⁵to itni shakti hai ya order karo sametne ki shakti ko aur kaam kare vistaar ki shakti!

¹²²So, is it a lovely life or do you become tired?

¹⁸⁶stop kaha aur stop ho jaae। ¹⁸⁷full brake lage, dheeli brake nahin।

¹²³Are you thinking about how long the confluence age will continue?

¹⁸⁸agar brake dheeli hoti hai to lagaate hain yahaan aur lagegi kahaan? ¹⁸⁹to brake powerful ho।

¹²⁴The body is not well, you are unable to do service; you don’t become distressed by all of that, do you?

¹⁹⁰kantroling power ho। ¹⁹¹check karo - kitne samay ke baad brake lagta hai?

¹²⁵This life of the confluence age is the most elevated of all lives. ¹²⁶This is a life of attainment.

¹⁹²5 minute ke baad ya 10minute ke baad। ¹⁹³fullstop to second mein lagna chaahiye na!

¹²⁷Later, it will be a life of experiencing the reward; it will be a life of everything decreasing.

¹⁹⁴agar second ke sivaae jyaada samay lag jaata hai to samaane ki shakti kamzor hai।

¹²⁸Now, it is a life to fill yourself. ¹²⁹You become 16 celestial degrees full now.

¹⁹⁵bahut janma vistaar mein jaane ki aadat padi hui hai। ¹⁹⁶isliye vistaar mein bahut jaldi chale jaate hain lekin brake lagaane va sametne mein time lag jaata hai। ¹⁹⁷to time nahin lagna chaahiye। ¹⁹⁸kyonki baapdaada ne sunaaya hai - last mein final paper ka question hi yeh hoga - second mein fullstop,yahi question aayega।

¹³⁰16 celestial degrees means full.

¹⁹⁹isi mein hi number milenge। ²⁰⁰to imtihaan mein paas hone ke liye taiyaar ho?

¹³¹Do you experience this life to be extremely lovely or are you sometimes fed up with life?

²⁰¹second se jyaada ho gaya to fail ho jaayenge।

¹³²You are not fed up and thinking that you now just want to depart, are you?

²⁰²to time bhi bata rahe hain - ‘ek second aur question bhi suna rahe hain - aur koi yaad nahin aaye bas fullstop'।

¹³³If the Father takes you somewhere for service, that is a different matter, but you mustn’t go having become fed up.

²⁰³ek baap aur main,teesri koi baat nahin। ²⁰⁴yeh kar loon, yeh dekh loon…yeh hua, nahin hua। ²⁰⁵yeh kyon hua, yeh kya hua - koi baat aai to fail। ²⁰⁶yeh question sahaj hai ya mushkil?

¹³⁴If you have a part for service in the advanced party and you go according to the drama, you would not go distressed, you would go with honour; you would be going for the sake of service.

²⁰⁷baap question bhi suna rahe hain,time bhi bata rahe hain, phir bhi dekho kitne number ban jaate hain! ²⁰⁸kahaan 8daane ka pahla number aur kahaan16,000 ka last number! ²⁰⁹kitna pharka hua! ²¹⁰question second ka vahi hoga - pahle number ke liye bhi to 16,000ke last number vaale ke liye bhi question ek hi hoga।

¹³⁵So, never become fed up with the children or yourself.

²¹¹aur kitne samay se suna rahe hain?

¹³⁶Mothers, do you ever get fed up with the children?

²¹²to sabhi number one aane chaahiye na! ²¹³isi ko hi apne yaadgaar mein ‘nashtomoha smritisvaroop'kaha hai।

¹³⁷Since they are children born of tamopradhan elements, how can they show their satopradhan nature?

²¹⁴bas,second mein mera baba doosra na koi।

¹³⁸They too are under an influence.

²¹⁵is sochne mein bhi samay lagta hai lekin tik jaaen,hile nahin।

¹³⁹You too sometimes forget the Father’s orders, do you not?

²¹⁶yeh bhi nahin - second to ho gaya, yeh socha to bhi fail ho jaayenge।

¹⁴⁰Since you make mistakes, what does it matter if the children also make mistakes?

²¹⁷kai baar jo paper dete hain,woh isi baat mein hi fail ho jaate hain। ²¹⁸question par jo likha hua hota hai ki yeh question 5minute ka, yeh10 minute ka,to yahi dekhte rehte hain ki 5 minute, 10minute ho to nahin gaya। ²¹⁹samay ko dekhte, question ka uttar dena bhool jaate hain। ²²⁰to yeh abhyaas chalte-phirte,beech-beech mein karte raho।

¹⁴¹Since

²²¹koi bhi sankalp na aaye, fullstop kaha aur sthit ho gaye।

¹⁴²they are called children, what does it mean when you say “children”?

²²²kyonki last paper achaanak aana hai। ²²³achaanak ke kaaran hi to number banenge na।

¹⁴³Sometimes, even adults become children, that is, they become senseless.

²²⁴lekin hona ek second mein hai। ²²⁵to kitna abhyaas chaahiye?

¹⁴⁴Therefore, never become distressed on seeing others distressed.

²²⁶agar abhi se nashtomoha hain, meraamera samaapta hai to phir mushkil nahin hai, sahaj hai।

¹⁴⁵No matter how much they distress you, why do you let go of your honour?

²²⁷to sabhi paas hone vaale ho na!

¹⁴⁶Is it the weakness of the children or of yourself?

²²⁸jo nishchay buddhi hain unki buddhi mein yeh nishchit rehta hai ki main vijayi bana tha, banenge aur sada hi banenge।

¹⁴⁷In that case, they would have felt courageous because they were able to remove you from your honour and cause you distress.

²²⁹banenge ya nahin banenge,yeh question nahin hota hai।

¹⁴⁸So, never allow yourself to become distressed, even in your dreams.

²³⁰to aise buddhi mein nishchit hai ki ham hi vijayi hain?

¹⁴⁹That is, do not let go of your elevated honour.

²³¹lekin bahutkaal ka abhyaas zaroor chaahiye।

¹⁵⁰Do you not know how to sit on your seat of honour?

²³²agar us samay koshish karenge,bahutkaal ka abhyaas nahin hoga to mushkil ho jaayega। ²³³bahutkaal ka abhyaas ant mein madad dega।

¹⁵¹So, from today, never become distressed, whether with your illnesses, with your children, with your sanskars or with the sanskars of others.

²³⁴achha। ²³⁵bombe ko sabse jyaada praapti ki city kehte hain।

¹⁵²Sometimes, you become annoyed with others, do you not?

²³⁶business city hai na। ²³⁷to business maana praapti। ²³⁸brahma baap ne bhi ‘nardesaavar'ka title diya hai।

¹⁵³Some say: Everything is fine with everyone except with just this one with whom I get annoyed.

²³⁹iska bhi arth hai praapti vaala desh। ²⁴⁰to baap ke sansaar mein bombe vaale ismen bhi number one hain na!

¹⁵⁴So, those who distress you should not become courageous; you have to be courageous.

²⁴¹jara bhi kami na ho, sab mein bharpoor। ²⁴²khaali honge to halchal hogi, bharpoor honge to achal honge।

¹⁵⁵Whether there is one or ten opposing you, you are a master almighty authority, not weak.

²⁴³to sada isi vardaan ko yaad rakhna ki sadaiv sarva khazaanon se sampanna achal-adol rahne vaali aatma hain। ²⁴⁴maaya ko hilaane vaale hain, svayan hilne vaale nahin।

¹⁵⁶So, always keep the blessing in your awareness that you will always remain in your elevated honour, not one who will become distressed.

²⁴⁵maaya ko sada ke liye vidaai dene vaale hain।

¹⁵⁷You are those who remove the distress of others.

²⁴⁶sada mauj mein rahne vaale hain। ²⁴⁷mauj se udte chalo।

¹⁵⁸You always remain seated on the throne of your honour.

²⁴⁸moonjhate hue nahin, mauj se udte chalo। ²⁴⁹moonjhane vaale to rook jaayenge।

¹⁵⁹Look, nowadays, they just have a chair (position) whereas you have a throne.

²⁵⁰achha। ²⁵¹vaarangal group:- apne ko sada double light anubhav karte ho?

¹⁶⁰They would die for a chair (position) whereas you have received a throne.

²⁵²jo double light hai us aatma mein might arthaat baap ki shaktiyaan saath hain। ²⁵³to double light bhi ho aur might bhi hai।

¹⁶¹So, you are those who are seated on the immortal throne of your elevated honour; you are the souls who are seated on the Father’s heart­throne.

²⁵⁴samay par shaktiyon ko use kar sakte ho ya samay nikal jaata hai,peechhe yaad aata hai? ²⁵⁵kyonki apne paas kitni bhi cheez hai, agar samay par use nahin kiya to kya kahenge? ²⁵⁶jis samay jis shakti ki aavashyakta ho us shakti ko us samay use kar saken - isi baat ka abhyaas aavashyak hai। ²⁵⁷kai bachche kehte hain ki maaya aa gai।

¹⁶²Always maintain this honour.

²⁵⁸kyon aai? ²⁵⁹parakhne ki shakti use nahin ki tab to aa gai na!

¹⁶³So, always remain happy and distribute happiness.

²⁶⁰agar door se hi parakh lo ki maaya aa rahi hai, to door se hi bhaga denge na!

¹⁶⁴Achcha. ¹⁶⁵Delhi is the foundation of service.

²⁶¹maaya aa gai - aane ka chance de diya tab to aai।

¹⁶⁶If the foundation is weak, everyone becomes weak.

²⁶²door se bhaga dete to aati nahin।

¹⁶⁷Therefore, always remain strong. ¹⁶⁸Achcha.

²⁶³baarbaar agar maaya aati hai aur phir yuddha karke usko bhagaate ho to yuddha ke sanskaar aa jaayenge।

¹⁶⁹Blessing: May you be a master almighty authority who experiences true freedom by finishing the bondage of dependence.

²⁶⁴agar bahutkaal ka yuddha ka sanskaar hoga to chandravanshi banna padega।

¹⁷⁰In order to donate all powers to the world, become a liberated soul.

²⁶⁵sooryavanshi bahutkaal ke vijayi aur chandravanshi maana yuddha karte-karte kabhi vijayi, kabhi yuddha mein mehnat karne vaale। ²⁶⁶to sabhi sooryavanshi ho na! ²⁶⁷chandrama ko bhi roshni dene vaala soorya hai।

¹⁷¹The first freedom is from that of the relations of the old body because dependence on the body ties you in many bondages against your conscious wish.

²⁶⁸to number one soorya kahenge na!

¹⁷²Dependence always brings you down.

²⁶⁹chandravanshi do kala kam hain। ²⁷⁰16 kala arthaat full paas।

¹⁷³It makes you experience distress and a lifeless stage.

²⁷¹kabhi bhi mansa mein,vaani mein ya sambandh-samparka mein, sanskaaron mein fail hone vaale nahin, isko kehte hain - ‘sooryavanshi'। ²⁷²aise sooryavanshi ho? ²⁷³achha।

¹⁷⁴Such a soul is not able to see any support clearly. ¹⁷⁵There is neither the experience of sorrow nor of happiness; it is as though you are in the middle of nowhere.

²⁷⁴sabhi apne purooshaartha se santushta ho? ²⁷⁵sabhi subject mein full paas hona- isko kehte hain apne purooshaartha se santushta।

¹⁷⁶Therefore, become a master almighty authority and become free from all bondages.

²⁷⁶is vidhi se apne ko check karo।

¹⁷⁷Celebrate your true independence day.

²⁷⁷yahi yaad rakhna ki main udti kala mein jaane vaala udta panchhi hoon। ²⁷⁸neeche phansane vaala nahin।

¹⁷⁸Slogan: Experience the pleasure of all attainments through a meeting with God and become a contented soul.

²⁷⁹yahi vardaan hai। ²⁸⁰achha!

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