बुधवार 15 नवंबर 1989 की अव्यक्त मुरली

⁰> ¹15-11-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-11-89 Om Shanti Avyakt Bapdada Madhuban

²Sachchē dil par sāhēb rājī avyakt bāpdādā apnē bachchō̃ prati bōlē ³Āj viśhva key|kī sarv ātmāō̃ K|kē upkārī bāpdādā apnē śhrēṣhṭh par-upkārī bachchō̃ kō dēkh rahē haĩ .

¹The Lord is pleased with a true heart ²Today, BapDada, the One who uplifts all souls of the world, is looking at His elevated children who uplift others.

⁴Vartamān samay anēk ātmāyē̃ upkār kē liē ichchhuk haĩ .

³At present, many souls desire to be uplifted.

⁵Sv-upakār karnē key|kī ichchhā hai lēkin himmat aur śhakti nahī̃ hai .

⁴They have the desire to uplift themselves, but they neither have the courage nor the power.

⁶Aisī nirbal ātmāō̃ kā upkār karnē vālē āp par-upkārī bachchē nimitt hō .

⁵You children who uplift others are the instruments to uplift such weak souls.

⁷Āp par - upkārī bachchō̃ kō ātmāō̃ key|kī pukār sunāī dētī hai vā sv-upakār mē̃ hī busy hō  ?

⁶Can you children who benefit others hear the call of souls or are you busy in just uplifting yourselves?

⁸Viśhva K|kē rājya adhikārī sirph sva-upkārī nahī̃ bantē .

⁷Those who only uplift the self cannot claim a right to the kingdom of the world.

⁹Par-upkārī ātmā hī rājya - adhikārī ban saktī hai .

⁸Only souls who uplift others can claim a right to the kingdom.

¹⁰Upkār sachchē dil sē hōtā hai .

⁹Upliftment takes place through having a true heart.

¹¹Gyān sunānā yah ( sivāē dil K|kē ) mukh sē bhī hō saktā hai .

¹⁰Relating knowledge can take place simply through your lips, without your heart.

¹²Gyān sunānā-yah viśhāl dimāg key|kī bāt hai vā varṇan K|kē abhyās key|kī bāt hai .

¹¹To relate knowledge is a matter of using an unlimited head and of having the practice of speaking.

¹³Tō dil aur dimāg - dōnō̃ mē̃ antar hai .

¹²So, there is a difference between the head and the heart.

¹⁴Kōī bhī kisī sē snēh chāhtē haĩ tō vah dil kā snēh chāhtē haĩ .

¹³Anyone who wants to experience love from someone wants love from the heart.

¹⁵Bāpdādā kā title dilvālā hai - dilārām hai .

¹⁴BapDada’s title is Dilwala (Conqueror of Hearts) and Dilaram (Comforter of Hearts).

¹⁶Dimāg dil sē sthūl hai , dil sūkṣhma hai .

¹⁵The head is gross whereas the heart is subtle.

¹⁷Bōlchāl mē̃ bhī sadaiv yah kahtē hō ki sachchī dil sē kahtē haĩ - sachchī dil sē bāp kō yād karō .

¹⁶In your interaction, you always say: I am saying this with a true heart; remember the Father with a true heart.

¹⁸Yah nahī̃ kahtē ki sachchē dimāg sē yād karō .

¹⁷It is not said: Remember Him with a true head.

¹⁹Kahā bhī jātā hai-saccē dil par sāhēb rājī .

¹⁸It is said: The Lord is pleased with a true heart.

²⁰Viśhāl dimāg par rājī nahī̃ kahā jātā hai .

¹⁹It is not said that He is pleased with an unlimited head.

²¹Viśhāl dimāg - yah viśhēṣhtā jarūr hai , is viśhēṣhtā sē gyān key|kī points kō achchhī tarah dhāraṇ kar saktē haĩ .

²⁰To have an unlimited head is definitely a speciality, for with this speciality you are able to imbibe points of knowledge very well.

²²Lēkin dil sē yād karnē vālē point arthāt bindu rūp ban saktē haĩ .

²¹However, those who remember the Father with their heart become the point form.

²³Vah point repeat kar saktē haĩ lēkin point ( bindu ) rūp bannē mē̃ second number hōṅgē , kabhī sahaj kabhī mēhnat sē bindu rūp mē̃ sthit hō sakē̃gē . ²⁴Lēkin sachchī dil vālē second mē̃ bindu ban bindu svarūp bāp kō yād kar saktē haĩ . ²⁵Sachchī dil vālē sachchē sāhēb kō rājī karnē K|kē kāraṇ , bāp key|kī viśhēṣh duāō̃ key|kī prāpti K|kē kāraṇ sthūl rūp mē̃ chāhē dimāg kaiyō̃ K|kē antar mē̃ itnā viśhāl na bhī hō lēkin sachchāī key|kī śhakti sē samay pramāṇ unkā dimāg yuktiyug , yathārth kārya svataḥ hī karēgā . ²⁶Kyōṅki jō yathārth karma , bōl vā saṅkalp haĩ vah duāō̃ K|kē kāraṇ drama anusār samay pramāṇ vahī touching unkē dimāg mē̃ āyēgī .

²²Those people are able to repeat the points, but they would be second in becoming the form of a point.

²⁷Kyōṅki buddhivānō̃ key|kī buddhi ( bāp ) kō rājī kiyā huā hai . ²⁸Jisnē bhagvān kō rājī kiyā vah svataḥ hī rāzyukt , yuktiyukt hōtā hai .

²³Sometimes, they become the point­form easily whereas at other times, they are able to stabilize in the point­form after making effort.

²⁹Tō yah check karō ki maĩ viśhāl dimāg K|kē kāraṇ yād aur sēvā mē̃ āgē baṛh rahā hū̃ vā sachchī dil aur yathārth dimāg sē āgē baṛh rahā hū̃  ?

²⁴However, those who have a true heart are able to become a point in a second and remember the Father, the Point.

³⁰Pahlē bhī sunāyā thā ki dimāg sē sēvā karnē vālē kā tīr aurō̃ K|kē bhī dimāg tak lagtā hai . ³¹Dil vālō̃ kā tīr dil tak lagtā hai . ³²Jaisē sthāpanā key|kī , sēvā key|kī ādi mē̃ dēkhā - pahlā pūr ( group ) sēvā kā , unhō̃ key|kī viśhēṣhtā kyā rahī  ? ³³Kōī bhāṣhā vā bhāṣhaṇ key|kī viśhēṣhtā nahī̃ thī .

²⁵Because the children with a true heart please the true Lord, because of receiving special blessings from the Father, even though some may not have such a broad intellect (head) in comparison to others, because of the power of their honesty, according to the time, their intellect would automatically work in a yuktiyukt and accurate manner.

³⁴Jaisē ājkal bahut achchhē bhāṣhaṇ kartē hō , kahāniyā̃ aur kissē bhī bahut achchhē sunātē hō . ³⁵Aisē pahlē pūr vālō̃ key|kī bhāṣhā nahī̃ thī lēkin kyā thā  ? ³⁶Sachchē dil kā āvāj thā .

²⁶According to the drama, because of having blessings, their intellect will have touchings for accurate actions, words and thoughts, for they will have pleased the Father, the Intellect of the Wise.

³⁷Isliē dil kā āvāj anēkō̃ kō dilārām kā banānē mē̃ nimitt banā . ³⁸Bhāṣhā gulābī ( mixture ) thī . ³⁹Lēkin nayanō̃ key|kī bhāṣhā rūhānī thī .

²⁷Those who please God automatically become those who understand all secrets (raazyukt) and those who are diplomatic (yuktiyukt) in every way.

⁴⁰Isliē bhāṣhā bhal kaisī bhī thī lēkin kāṇṭō̃ sē gulāb tō ban hī gayē . ⁴¹Vah pahlē pūr K|kē sēvā key|kī saphaltā aur vartamān samay key|kī vr̥iddhi - dōnō̃ kō check karō tō antar dikhāī dētā hai nā .

²⁸Check whether you are moving forward in remembrance and service on the basis of having an unlimited head (intellect) or on the basis of having a true heart and an accurate head.

⁴²Bāt majority key|kī hōtī hai . ⁴³Dūsrē-tīsrē pūr mē̃ bhī kōī-kōī dil vālē haĩ lēkin minority haĩ .

²⁹You were told earlier too that those who serve with their head only strike the heads of others with the arrow.

⁴⁴Ādi key|kī pahēlī ab tak chal rahī hai . ⁴⁵Kaun-sī pahēlī  ?

³⁰Those who serve from their heart reach the hearts of others.

⁴⁶Maĩ kaun  ? ⁴⁷Abhī bhī bāpdādā kahtē - apnē āpsē pūchhō maĩ kaun  ?

³¹You saw in service at the beginning of establishment what the speciality of those who served in the first group was.

⁴⁸Pahēlī hal karnā ātā hai nā vā dūsrā batāvē tab hal kar saktē hō - dūsrā batāyēgā tō bhī uskī bāt kō chalānē key|kī kōśhiśh karē̃gē ki aisē nahī̃ hai , vaisē hai … . ⁴⁹Isliē apnē āpkō hī dēkhō . ⁵⁰Kaī bachchē apnē āpkō check kartē haĩ lēkin dēkhnē key|kī najar dō prakār kī hai . ⁵¹Usmē̃ bhī kōī sirph viśhāl dimāg key|kī najar sē check kartē haĩ , unkā albēlēpan kā chaśhmā hōtā hai .

³²They didn’t have the speciality of language or of giving lectures.

⁵²Her|har bāt mē̃ yahī dikhāī dēgā ki jitnā bhī kiyā - tyāg kiyā , sēvā key|kī , parivartan kiyā - itnā hī bahut hai .

³³Nowadays, you give very good lectures, you tell very good stories and speak of many incidents.

⁵³In-in ātmāō̃ sē maĩ bahut achchhī hū̃ .

³⁴The language of the first group was not like that, but what was it?

⁵⁴Itnā karnā bhī kōī sahaj nahī̃ hai .

³⁵It was the sound of a true heart.

⁵⁵Thōṛī-bahut kamī tō nāmīgrāmiyō̃ mē̃ bhī hai . ⁵⁶Is hisāb sē maĩ ṭhīk hū̃ . ⁵⁷Yah hai alabēlāī kā chaśhmā .

³⁶This was how the sound from the heart became instrumental in making many others belong to the Comforter of Hearts.

⁵⁸Dūsrā hai sva-unnati kā yathārth chaśhmā . ⁵⁹Vah hai sachchī dil vālō̃ kā .

³⁷Their language was mixed, but the language of their eyes was spiritual.

⁶⁰Vah kyā dēkhtē haĩ  ? ⁶¹Jō dilvālā bāp kō sadā pasand hai vahī saṅkalp , bōl aur karma karnā hai .

³⁸This was why, no matter what their language was like, they changed thorns into flowers.

⁶²Yathārth caśmē vālē sirph bāp aur āp kō dēkhtē haĩ . ⁶³Dūsrā vā tīsrā kyā kartā - vah nahī̃ dēkhtē . ⁶⁴Mujhē hī badalnā hai isī dhun mē̃ sadā rahtē haĩ .

³⁹When you check the success of the service of the first group against the expansion of the present time, you can see a difference, can you not?

⁶⁵Aisē nahī̃ - dūsrā bhī badalē|badlē tō maĩ badalū̃ .

⁴⁰One generally speaks of the majority.

⁶⁶Yā 80 jñ maĩ badalū̃ 20 jñ tō vah badalē|badlē - itnē tak bhī vah nahī̃ dēkhē̃gē .

⁴¹In the second and third groups too, there are some with a true heart, but that is a minority.

⁶⁷Mujhē badalkar K|kē aurō̃ kō sahaj karnē kē liē example bannā hai .

⁴²The riddle of the beginning is continuing even now. ⁴³Which riddle?

⁶⁸Isliē kahāvat hai ‘ jō ōṭē sō arjun .

⁴⁴Who am I? ⁴⁵Even now, BapDada says: Ask yourself: Who am I?

⁶⁹' arjun arthāt alaukik jan .

⁴⁶Do you know how to solve this riddle?

⁷⁰Iskō kahā jātā hai yathārth chaśhmā vā yathārth dr̥iṣhṭi .

⁴⁷Or, are you only able to solve the riddle when someone else tells you?

⁷¹Vaisē bhī duniyā mē̃ mānav jīvan kē liē mukhya dō bātē̃ haĩ - dil aur dimāg .

⁴⁸Even if someone tells you, you would try to convince yourself, “Not like this, but like that.”

⁷²Dōnō̃ ṭhīk hōnē chāhiē .

⁴⁹Therefore, look only at your own self.

⁷³Aisē brāhmaṇ jīvan mē̃ bhī viśhāl dimāg bhī chāhiē aur sachchī dil bhī chāhiē .

⁵⁰Some children check themselves, but there are two types of vision in checking the self.

⁷⁴Sachchī dil vālē kō dimāg key|kī lift mil jātī hai . ⁷⁵Isliē sadā yah check karō ki sachchī dil sē sāhēb kō rājī kiyā hai , sirph apnē man kō yā sirph kuchh ātmāō̃ kō tō rājī nahī̃ kiyā  ! ⁷⁶Sachchē sāhēb kā rājī hōnā - inkī bahut niśhāniyā̃ haĩ .

⁵¹In that too, some check with the vision of an unlimited head, but their spectacles are those of carelessness. ⁵²In every situation, they would feel that however much renunciation they have had, service and transformation they have done, that is enough.

⁷⁷Is par manan kar rūh-rūhān karnā . ⁷⁸Phir bāpdādā sunāyēṅgē .

⁵³They feel, “I am much better than this one or that one”.

⁷⁹Achchhā . ⁸⁰Āj teachers āgē baiṭhī haĩ .

⁵⁴“It is not easy to do even this much.

⁸¹Teachers bhī ṭhēkēdār haĩ . ⁸²Contract ( ṭhēkā ) liyā hai nā .

⁵⁵Even well­known ones have a few weaknesses.

⁸³Sva-parivartan sē viśhva-parivartan karnā hī hai .

⁵⁶In comparison to them, I am better.”

⁸⁴Aisā baṛē-tē-baṛā contract ( ṭhēkā ) liyā hai nā  !

⁵⁷This is wearing the spectacles of carelessness.

⁸⁵Jaisē duniyā vālē kahtē āp marē mar gaī duniyā , āp nahī̃ marē tō duniyā bhī nahī̃ marī  !

⁵⁸The other is wearing the right spectacles for self­progress.

⁸⁶Aisē hī sva-parivartan hī viśhva-parivartan hai .

⁵⁹Those with a true heart have these.

⁸⁷Binā sva-parivartan K|kē kōī bhī ātmā prati kitnī bhī mēhnat karō - parivartan nahī̃ hō saktā . ⁸⁸Ājkal K|kē samay mē̃ sirph sunnē sē nahī̃ badaltē lēkin dēkhnē sē badaltē haĩ . ⁸⁹Madhuban-bhūmi mē̃ kaisī bhī ātmā kyō̃ badal jātī hai  ! ⁹⁰Sunātē tō centre par bhī hō lēkin yahā̃ ānē sē svayã dēkhtē haĩ , svayã dēkhnē K|kē kāraṇ badal jātē haĩ .

⁶⁰What do they see?

⁹¹Kaī bandhan vālī mātāō̃ K|kē bhī yugal unhō̃ K|kē jīvan K|kē parivartan kō dēkh kar badal jātē haĩ .

⁶¹That they have to have the thoughts, words and actions that the Father, the Conqueror of Hearts, likes.

⁹²Gyān sunānē key|kī kōśhiśh karē̃gē tō nahī̃ sunē̃gē .

⁶²Those who are wearing the right spectacles only see the Father and the self.

⁹³Lēkin dēkhnē sē vah prabhāv unhō̃ kō bhī parivartan kar dētā .

⁶³They do not see what the second or third person is doing.

⁹⁴Isliē kahā - āj key|kī duniyā dēkhnā chāhtī hai .

⁶⁴They are always concerned about changing themselves.

⁹⁵Tō teachers kā yahī viśhēṣh karttavya hai - karkē dikhānā arthāt badal karkē dikhānā . ⁹⁶Samjhā . ⁹⁷Sadā sarv ātmāō̃ prati par-upkārī , sadā sachchē dil sē sachchē sāhēb kō rājī karnē vālē , viśhāl dimāg aur sachchī dil kā balance rakhnē vālē , sadā svayã kō viśhva-parivartan kē nimitt banānē vālē , sva parivartan karnē vālī śhrēṣhṭh ātmā , śhrēṣhṭh sēvādhārī ātmā samajh āgē baṛhnē vālē - aisē chārō̃ ōr K|kē viśhēṣh bachchō̃ kō bāpdādā kā yādpyār aur namastē . ⁹⁸Dillī group  : sabhī K|kē dil mē̃ bāp kā snēh samāyā huā hai .

⁶⁵They would not say: “I will change when others change.”

⁹⁹Snēh nē yahā̃ tak lāyā hai  ! ¹⁰⁰Dil kā snēh dilārām tak lāyā hai .

⁶⁶Or, “I will change 80%, they should at least change 20%.”

¹⁰¹Dil mē̃ sivāē bāp K|kē aur kuchh rah nahī̃ saktā .

⁶⁷They would not think of transformation to this extent.

¹⁰²Jab bāp hī saṅsār hai , tō bāp K|kē dil mē̃ rahnā arthāt bāp mē̃ saṅsār samāyā huā hai .

⁶⁸They would think: “I have to change myself and become an example to make it easy for others.”

¹⁰³Isliē ēk mat , ēk bal , ēk bharōsā . ¹⁰⁴Jahā̃ ēk hai vahā̃ hī her|har kārya mē̃ saphaltā hai .

⁶⁹This is why there is the saying: Those who take the initiative are Arjuna.

¹⁰⁵Kōī bhī paristhiti kō pār karnā sahaj lagtā hai yā muśhkil  ?

⁷⁰Arjuna means an alokik (unique) person.

¹⁰⁶Agar dūsrē kō dēkhā , dūsrē kō yād kiyā tō dō mē̃ ēk bhī nahī̃ milēgā .

⁷¹This is known as wearing the right spectacles and having accurate vision.

¹⁰⁷Isliē muśhkil hō jāyēgā . ¹⁰⁸Bāp key|kī āgyā hai ‘ mujh ēk kō yād karō ' .

⁷²In the world, there are two main things in a human life: their heart and their head.

¹⁰⁹Agar āgyā pālan kartē haĩ tō āgyākārī bachchē kō bāp key|kī duāyē̃ miltī haĩ aur sab sahaj hō jātā hai . ¹¹⁰Agar bāp key|kī āgyā kō pālan nahī̃ kiyā tō bāp key|kī madad vā duāyē̃ nahī̃ miltī , isliē muśhkil hō jātā hai . ¹¹¹Tō sadā āgyākārī hō nā  ? ¹¹²Laukik sambandh mē̃ bhī āgyākārī bachchē par kitnā snēh hōtā hai  !

⁷³Both should be fine.

¹¹³Vah hai alpkāl kā snēh aur yah hai avināśhī snēh . ¹¹⁴Yah ēk janm key|kī duāyē̃ anēk janm sāth rahē̃gī .

⁷⁴Similarly, in Brahmin life too, you need an unlimited intellect and a true heart.

¹¹⁵Tō avināśhī duāō̃ K|kē pātr ban gayē hō . ¹¹⁶Apnī yah jīvan mīṭhī lagtī hai nā  ! ¹¹⁷Kitnī śhrēṣhṭh aur kitnī pyārī jīvan hai  ! ¹¹⁸Brāhmaṇ jīvan hai tō pyārī hai , brāhmaṇ jīvan nahī̃ tō pyārī nahī̃ lagēgī lēkin parēśhānī key|kī jīvan lagēgī .

⁷⁵Those who have a true heart receive the lift of their intellect and this is why you should always check whether you pleased the Lord with your true heart, or whether you just pleased yourself or just pleased a few souls.

¹¹⁹Tō pyārī jīvan hai yā thak jātē hō  ?

⁷⁶There are many signs of pleasing the true Lord.

¹²⁰Sōchtē hō - saṅgam kab tak chalēgā  ?

⁷⁷Churn this and have a heart­to­heart conversation.

¹²¹Śharīr nahī̃ chaltē , sēvā nahī̃ kartē … issē parēśhān tō nahī̃ hōtē  ?

⁷⁸Then BapDada will also tell you something. ⁷⁹Achcha.

¹²²Yah saṅgam key|kī jīvan sarv janmō̃ sē śhrēṣhṭh hai .

⁸⁰Teachers are sitting here today. ⁸¹Teachers are also contractors.

¹²³Prāpti key|kī jīvan yah hai .

⁸²You have taken on a contract, have you not?

¹²⁴Phir tō prālabdh bhōgnē key|kī jīvan hai , cum|kam hōnē key|kī jīvan hai , abhī bharnē kī hai .

⁸³You definitely have to bring about world transformation through self­ transformation.

¹²⁵16 kalā sampann abhī bantē hō . ¹²⁶16 kalā arthāt full  !

⁸⁴You have taken on such a huge contract, have you not?

¹²⁷Yah jīvan ati pyārī hai - - aisē anubhav hōtā hai nā yā kabhī jīvan sē taṅg hōtē hō  ?

⁸⁵People of the world say: When you die, the world is dead for you. ⁸⁶If you haven’t died, the world is not dead.

¹²⁸Taṅg hōkar yah tō nahī̃ sōchtē hō ki abhī tō chalē̃ .

⁸⁷In the same way, self­transformation is world transformation.

¹²⁹Bāp agar sēvā kē prati lē jātē haĩ tō aur bāt hai lēkin , taṅg hōkar nahī̃ jānā .

⁸⁸Without self­transformation, no matter how much effort you make on other souls, there won’t be any transformation.

¹³⁰Advance party mē̃ sēvā kā part hai aur drama anusār gayē tō parēśhān hōkar nahī̃ jāyēṅgē , śhān sē jāyēṅgē .

⁸⁹Nowadays, people don’t change by listening to others, but by seeing the change in others.

¹³¹Sēvā arth|earth jā rahē haĩ . ¹³²Tō kabhī bhī bachchō̃ sē vā apnē āpsē taṅg nahī̃ hōnā .

⁹⁰Why are souls, no matter what they were like, able to change themselves in Madhuban?

¹³³Mātāyē̃ kabhī bachchō̃ sē taṅg tō nahī̃ hōtī hō  ? ¹³⁴Jab haĩ hī tamōguṇī tatvō̃ sē paidā huē tō vah kyā satōpradhāntā dikhāyēṅgē  !

⁹¹You tell them at the centres too, but when they come here, they see for themselves and by seeing it, they are able to change themselves.

¹³⁵Vah bhī parvaśh haĩ . ¹³⁶Āp bhī bāp key|kī āgyāyē̃ kabhī-kabhī bhūl tō jātē hō nā  !

⁹²Some husbands were able to change themselves on seeing the transformation in their wives who were in bondage.

¹³⁷Tō jab āp bhūl kar saktē hō tō bachchō̃ nē bhūl key|kī tō kyā huā  !

⁹³When they tried to give them knowledge, they would not listen to it.

¹³⁸Jab nām hī bachchē kahtē haĩ tō bachchē mānā hī kyā  ? ¹³⁹Chāhē baṛē bhī hō̃ lēkin us samay vah bhī bachchē ban jātē haĩ arthāt bēsamajh ban jātē haĩ .

⁹⁴However, when they saw the transformation, the impact of that brought about transformation in the self. ⁹⁵This is why you were told that today’s world wants to see it.

¹⁴⁰Isliē kabhī bhī dūsrē key|kī parēśhānī dēkh khud parēśhān nahī̃ hōnā .

⁹⁶So, this is the special duty of the teachers.

¹⁴¹Vah kitnā bhī parēśhān karē̃ āp śhān sē kyō̃ utartē hō  !

⁹⁷To demonstrate by doing means to demonstrate by changing yourself.

¹⁴²Kamzōrī āpkī yā bachchō̃ key|kī  ?

⁹⁸Do you understand?

¹⁴³Vah tō bahādur hō gayē jō āpkō śhān sē utār dētē haĩ aur parēśhān kar dētē haĩ . ¹⁴⁴Tō kabhī bhī svapn mē̃ bhī parēśhān nahī̃ hōnā - arthāt śhrēṣhṭh śhān sē parē nahī̃ hōnā . ¹⁴⁵Apnē śhān key|kī kursī par baiṭhnā nahī̃ ātā hai  ! ¹⁴⁶Tō āj sē parēśhān nahī̃ hōnā - chāhē bīmārī sē , chāhē bachchō̃ sē , chāhē apnē saṅskārō̃ sē yā aurō̃ sē .

⁹⁹To those who always uplift all souls, to those who always please the Lord with a true heart, to those who keep the balance of an unlimited intellect and a true heart, to those who always make themselves instruments for world transformation, to the elevated souls who transform themselves, to the souls who consider themselves to be elevated servers and thereby move forward, to all the special children everywhere, BapDada’s love, remembrance and namaste.

¹⁴⁷Aurō̃ sē bhī parēśhān hō jātē haĩ nā .

¹⁰⁰Beloved Avyakt BapDada’s meeting with the Delhi group:

¹⁴⁸Kaī kahtē haĩ - aur sab ṭhīk hai , ēk hī yah aisā hai jissē parēśhān hō jātē haĩ . ¹⁴⁹Tō parēśhān karnē vālē bahādur nahī̃ banē̃ , āp bahādur banō . ¹⁵⁰Chāhē ēk hō , chāhē das hō̃ lēkin maĩ master sarvśhaktivān hū̃ , kamzōr nahī̃ . ¹⁵¹Tō yahī vardān sadā smr̥iti mē̃ rakhnā ki ‘ ‘ ham sadā apnē śhrēṣhṭh śhān mē̃ rahnē vālē haĩ , parēśhān hōnē vālē nahī̃ ' ' .

¹⁰¹All of you have love for the Father merged in your heart.

¹⁵²Aurō̃ key|kī parēśhānī miṭānē vālē haĩ .

¹⁰²Love has brought you here.

¹⁵³Sadā śhān K|kē takhtnaśhīn haĩ . ¹⁵⁴Dēkhō , ājkal tō kursī hai , āpkō tō takht hai .

¹⁰³The love of the heart has brought you to the Comforter of Hearts.

¹⁵⁵Vah kursī kē pīchhē martē haĩ , āpkō tō takht milā hai .

¹⁰⁴There cannot be anyone except the Father in your heart.

¹⁵⁶Tō akāl-takht-naśīn śhrēṣhṭh śhān mē̃ rahnē vālē , bāp K|kē dil-takht-naśīn ātmā hai - isī śhān mē̃ rahnā .

¹⁰⁵Since the Father is your world, then for the Father to be in your heart means the Father is your world.

¹⁵⁷Tō sadā khuśh rahnā aur khuśhī bā̃ṭanā . ¹⁵⁸Achchhā . ¹⁵⁹Dillī foundation hai sēvā kā .

¹⁰⁶This is why you have one direction, one strength and one support.

¹⁶⁰Foundation kachchā huā tō sabhī kachchē hō jātē haĩ . ¹⁶¹Isliē sadā pakkē rahnā .

¹⁰⁷Where there is oneness, there is success in every task.

¹⁶²Bômbē group  : sabhī śhānti key|kī śhakti K|kē anubhavī ban gayē hō nā  !

¹⁰⁸Do you find it easy or difficult to overcome any situation?

¹⁶³Śhānti key|kī śhakti bahut sahaj sva kō bhī parivartan kartī aur dūsrō̃ kō bhī parivartan kartī hai .

¹⁰⁹If you look at others, if you remember others, then, even with just two, there wouldn’t be unity.

¹⁶⁴Yād K|kē bal sē viśhva kō parivartan kartē hō . ¹⁶⁵Yād kyā hai  ?

¹¹⁰Then, it would become difficult. ¹¹¹The Father’s direction is: Remember Me alone.

¹⁶⁶Śhānti key|kī śhakti hai nā  ! ¹⁶⁷Issē vyakti bhī badal jāyēṅgē tō prakr̥iti bhī badal jāyēgī .

¹¹²If you obey His orders, then obedient children receive the Father’s blessings and everything becomes easy.

¹⁶⁸Itnī śhānti key|kī śhakti apnē mē̃ jamā kī hai  ? ¹⁶⁹Vyaktiyō̃ kō tō badalnā hai hī lēkin sāth mē̃ prakr̥iti kō bhī badalnā hai .

¹¹³If you don’t obey the Father’s orders, you don’t receive the Father’s help or blessings and this is why it becomes difficult.

¹⁷⁰Prakr̥iti kō mukh kā course tō nahī̃ karāyēṅgē nā  !

¹¹⁴So, you are always obedient, are you not?

¹⁷¹Vyaktiyō̃ kō tō course karā dētē hō lēkin prakr̥iti kō kaisē badalē̃gē  ?

¹¹⁵In worldly relationships too, there is so much love for obedient children.

¹⁷²Vāṇī sē yā śhānti key|kī śhakti sē  ? ¹⁷³Yōgbal sē badalē̃gē nā .

¹¹⁶That is temporary love whereas this love is imperishable.

¹⁷⁴Tō yōg mē̃ jab baiṭhtē hō tō kyā anubhav kartē hō  ? ¹⁷⁵Śhānti kā .

¹¹⁷The blessings of this one birth will be with you for many births.

¹⁷⁶Saṅkalp bhī jab śhānt hō jātē haĩ , ēk hī saṅkalp - ‘ ‘ bāp aur āp ' ' , isī kō hī yōg kahtē haĩ .

¹¹⁸So, you have become worthy of receiving imperishable blessings, have you not? ¹¹⁹You find this life of yours to be sweet, do you not?

¹⁷⁷Agar aur bhī saṅkalp chaltē rahē̃gē tō uskō yōg nahī̃ kahē̃gē , gyān kā manan kahē̃gē . ¹⁷⁸Tō jab powerful yōg mē̃ baiṭhtē hō tō saṅkalp bhī śhānt hō jātē haĩ , sivāē ēk bāp aur āp . ¹⁷⁹Bāp K|kē milan key|kī anubhūti K|kē sivāē aur sab saṅkalp samā jātē haĩ - aisē anubhav hai nā  ? ¹⁸⁰Samānē key|kī śhakti hai nā yā vistār karnē key|kī śhakti jyādā hai  ?

¹²⁰It is such an elevated and lovely life.

¹⁸¹Kaī aisē kahtē haĩ nā - ki jab yād mē̃ baiṭhtē haĩ tō aur-aur saṅkalp bahut chaltē haĩ , iskō kyā kahē̃gē  ?

¹²¹Brahmin life is a lovely life; if it is not a Brahmin life, you won’t find it to be a lovely life, but a life of distress.

¹⁸²Samānē key|kī śhakti cum|kam aur vistār karnē key|kī śhakti jyādā . ¹⁸³Lēkin dōnō̃ śhakti chāhiē . ¹⁸⁴Jab chāhē̃ , jaisē chāhē̃ , vistār mē̃ ānē chāhē̃ vistār mē̃ āyē̃ aur samēṭnā chāhē̃ tō samānē key|kī śhakti second mē̃ use kar sakē̃ , iskō kahtē haĩ - ‘ master sarvśhaktivān ' . ¹⁸⁵Tō itnī śhakti hai yā order karō samēṭnē kī śhakti kō aur kām karē vistār key|kī śhakti  !

¹²²So, is it a lovely life or do you become tired?

¹⁸⁶Stop kahā aur stop hō jāē . ¹⁸⁷Full brake lagē , ḍhīlī brake nahī̃ .

¹²³Are you thinking about how long the confluence age will continue?

¹⁸⁸Agar brake ḍhīlī hōtī hai tō lagātē haĩ yahā̃ aur lagēgī kahā̃  ? ¹⁸⁹Tō brake powerful hō .

¹²⁴The body is not well, you are unable to do service; you don’t become distressed by all of that, do you?

¹⁹⁰Kaṇṭrōliṅg power hō . ¹⁹¹Check karō - kitnē samay kē bād brake lagtā hai  ?

¹²⁵This life of the confluence age is the most elevated of all lives. ¹²⁶This is a life of attainment.

¹⁹²5 minute kē bād yā 10 minute kē bād . ¹⁹³Fullstop tō second mē̃ lagnā chāhiē nā  !

¹²⁷Later, it will be a life of experiencing the reward; it will be a life of everything decreasing.

¹⁹⁴Agar second K|kē sivāē jyādā samay lag jātā hai tō samānē key|kī śhakti kamzōr hai .

¹²⁸Now, it is a life to fill yourself. ¹²⁹You become 16 celestial degrees full now.

¹⁹⁵Bahut janm vistār mē̃ jānē key|kī ādat paṛī huī hai . ¹⁹⁶Isliē vistār mē̃ bahut jaldī chalē jātē haĩ lēkin brake lagānē vā samēṭnē mē̃ time lag jātā hai . ¹⁹⁷Tō time nahī̃ lagnā chāhiē . ¹⁹⁸Kyōṅki bāpdādā nē sunāyā hai - last mē̃ final paper kā question hī yah hōgā - second mē̃ fullstop , yahī question āyēgā .

¹³⁰16 celestial degrees means full.

¹⁹⁹Isī mē̃ hī number milē̃gē . ²⁰⁰Tō imtihān mē̃ pās|pass hōnē kē liē taiyār hō  ?

¹³¹Do you experience this life to be extremely lovely or are you sometimes fed up with life?

²⁰¹Second sē jyādā hō gayā tō fail hō jāyēṅgē .

¹³²You are not fed up and thinking that you now just want to depart, are you?

²⁰²Tō time bhī batā rahē haĩ - ‘ ēk second aur question bhī sunā rahē haĩ - aur kōī yād nahī̃ āyē bas fullstop ' .

¹³³If the Father takes you somewhere for service, that is a different matter, but you mustn’t go having become fed up.

²⁰³Ēk bāp aur maĩ , tīsrī kōī bāt nahī̃ . ²⁰⁴Yah kar lū̃ , yah dēkh lū̃ … yah huā , nahī̃ huā . ²⁰⁵Yah kyō̃ huā , yah kyā huā - kōī bāt I|āī|eye tō fail . ²⁰⁶Yah question sahaj hai yā muśhkil  ?

¹³⁴If you have a part for service in the advanced party and you go according to the drama, you would not go distressed, you would go with honour; you would be going for the sake of service.

²⁰⁷Bāp question bhī sunā rahē haĩ , time bhī batā rahē haĩ , phir bhī dēkhō kitnē number ban jātē haĩ  ! ²⁰⁸Kahā̃ 8 dānē kā pahlā number aur kahā̃ 16 , 000 kā last number  ! ²⁰⁹Kitnā phark huā  ! ²¹⁰Question second kā vahī hōgā - pahlē number kē liē bhī tō 16 , 000 K|kē last number vālē kē liē bhī question ēk hī hōgā .

¹³⁵So, never become fed up with the children or yourself.

²¹¹Aur kitnē samay sē sunā rahē haĩ  ?

¹³⁶Mothers, do you ever get fed up with the children?

²¹²Tō sabhī number one ānē chāhiē nā  ! ²¹³Isī kō hī apnē yādgār mē̃ ‘ naṣhṭōmōhā smr̥itisvarūp ' kahā hai .

¹³⁷Since they are children born of tamopradhan elements, how can they show their satopradhan nature?

²¹⁴Bas , second mē̃ mērā bābā dūsrā na kōī .

¹³⁸They too are under an influence.

²¹⁵Is sōchnē mē̃ bhī samay lagtā hai lēkin ṭik jāē̃ , hilē nahī̃ .

¹³⁹You too sometimes forget the Father’s orders, do you not?

²¹⁶Yah bhī nahī̃ - second tō hō gayā , yah sōchā tō bhī fail hō jāyēṅgē .

¹⁴⁰Since you make mistakes, what does it matter if the children also make mistakes?

²¹⁷Kaī bār jō paper dētē haĩ , vah isī bāt mē̃ hī fail hō jātē haĩ . ²¹⁸Question par jō likhā huā hōtā hai ki yah question 5 minute kā , yah 10 minute kā , tō yahī dēkhtē rahtē haĩ ki 5 minute , 10 minute hō tō nahī̃ gayā . ²¹⁹Samay kō dēkhtē , question kā uttar dēnā bhūl jātē haĩ . ²²⁰Tō yah abhyās chaltē-phirtē , bīch-bīch mē̃ kartē rahō .

¹⁴¹Since

²²¹Kōī bhī saṅkalp na āyē , fullstop kahā aur sthit hō gayē .

¹⁴²they are called children, what does it mean when you say “children”?

²²²Kyōṅki last paper achānak ānā hai . ²²³Achānak K|kē kāraṇ hī tō number banē̃gē nā .

¹⁴³Sometimes, even adults become children, that is, they become senseless.

²²⁴Lēkin hōnā ēk second mē̃ hai . ²²⁵Tō kitnā abhyās chāhiē  ?

¹⁴⁴Therefore, never become distressed on seeing others distressed.

²²⁶Agar abhī sē naṣhṭōmōhā haĩ , mērāmērā samāpt hai tō phir muśhkil nahī̃ hai , sahaj hai .

¹⁴⁵No matter how much they distress you, why do you let go of your honour?

²²⁷Tō sabhī pās|pass hōnē vālē hō nā  !

¹⁴⁶Is it the weakness of the children or of yourself?

²²⁸Jō niśhchay buddhi haĩ unkī buddhi mē̃ yah niśhchit rahtā hai ki maĩ vijayī banā thā , banē̃gē aur sadā hī banē̃gē .

¹⁴⁷In that case, they would have felt courageous because they were able to remove you from your honour and cause you distress.

²²⁹Banē̃gē yā nahī̃ banē̃gē , yah question nahī̃ hōtā hai .

¹⁴⁸So, never allow yourself to become distressed, even in your dreams.

²³⁰Tō aisē buddhi mē̃ niśhchit hai ki ham hī vijayī haĩ  ?

¹⁴⁹That is, do not let go of your elevated honour.

²³¹Lēkin bahutkāl kā abhyās jarūr chāhiē .

¹⁵⁰Do you not know how to sit on your seat of honour?

²³²Agar us samay kōśhiśh karē̃gē , bahutkāl kā abhyās nahī̃ hōgā tō muśhkil hō jāyēgā . ²³³Bahutkāl kā abhyās ant mē̃ madad dēgā .

¹⁵¹So, from today, never become distressed, whether with your illnesses, with your children, with your sanskars or with the sanskars of others.

²³⁴Achchhā . ²³⁵Bômbē kō sabsē jyādā prāpti key|kī city kahtē haĩ .

¹⁵²Sometimes, you become annoyed with others, do you not?

²³⁶Business city hai nā . ²³⁷Tō business mānā prāpti . ²³⁸Brahmā bāp nē bhī ‘ naradēsāvar ' kā title diyā hai .

¹⁵³Some say: Everything is fine with everyone except with just this one with whom I get annoyed.

²³⁹Iskā bhī arth|earth hai prāpti vālā dēśh . ²⁴⁰Tō bāp K|kē saṅsār mē̃ bômbē vālē ismē̃ bhī number one haĩ nā  !

¹⁵⁴So, those who distress you should not become courageous; you have to be courageous.

²⁴¹Jarā bhī kamī na hō , sab mē̃ bharpūr . ²⁴²Khālī hōṅgē tō halchal hōgī , bharpūr hōṅgē tō achal hōṅgē .

¹⁵⁵Whether there is one or ten opposing you, you are a master almighty authority, not weak.

²⁴³Tō sadā isī vardān kō yād rakhnā ki sadaiv sarv khazānō̃ sē sampann achal-aḍōl rahnē vālī ātmā haĩ . ²⁴⁴Māyā kō hilānē vālē haĩ , svayã hilnē vālē nahī̃ .

¹⁵⁶So, always keep the blessing in your awareness that you will always remain in your elevated honour, not one who will become distressed.

²⁴⁵Māyā kō sadā kē liē vidāī dēnē vālē haĩ .

¹⁵⁷You are those who remove the distress of others.

²⁴⁶Sadā mauj mē̃ rahnē vālē haĩ . ²⁴⁷Mauj sē uṛtē chalō .

¹⁵⁸You always remain seated on the throne of your honour.

²⁴⁸Mūñjhtē huē nahī̃ , mauj sē uṛtē chalō . ²⁴⁹Mūñjhnē vālē tō rūk jāyēṅgē .

¹⁵⁹Look, nowadays, they just have a chair (position) whereas you have a throne.

²⁵⁰Achchhā . ²⁵¹Vāraṅgal group  : apnē kō sadā double light anubhav kartē hō  ?

¹⁶⁰They would die for a chair (position) whereas you have received a throne.

²⁵²Jō double light hai us ātmā mē̃ might arthāt bāp key|kī śhaktiyā̃ sāth haĩ . ²⁵³Tō double light bhī hō aur might bhī hai .

¹⁶¹So, you are those who are seated on the immortal throne of your elevated honour; you are the souls who are seated on the Father’s heart­throne.

²⁵⁴Samay par śhaktiyō̃ kō use kar saktē hō yā samay nikal jātā hai , pīchhē yād ātā hai  ? ²⁵⁵Kyōṅki apnē pās|pass kitnī bhī chīz hai , agar samay par use nahī̃ kiyā tō kyā kahē̃gē  ? ²⁵⁶Jis samay jis śhakti key|kī āvaśhyaktā hō us śhakti kō us samay use kar sakē̃ - isī bāt kā abhyās āvaśhyak hai . ²⁵⁷Kaī bachchē kahtē haĩ ki māyā ā gaī .

¹⁶²Always maintain this honour.

²⁵⁸Kyō̃ I|āī|eye  ? ²⁵⁹Parakhnē key|kī śhakti use nahī̃ key|kī tab tō ā gaī nā  !

¹⁶³So, always remain happy and distribute happiness.

²⁶⁰Agar dūr sē hī parakh lō ki māyā ā rahī hai , tō dūr sē hī bhagā dēgē nā  !

¹⁶⁴Achcha. ¹⁶⁵Delhi is the foundation of service.

²⁶¹Māyā ā gaī - ānē kā chance dē diyā tab tō I|āī|eye .

¹⁶⁶If the foundation is weak, everyone becomes weak.

²⁶²Dūr sē bhagā dētē tō ātī nahī̃ .

¹⁶⁷Therefore, always remain strong. ¹⁶⁸Achcha.

²⁶³Bārabār agar māyā ātī hai aur phir yuddha karkē uskō bhagātē hō tō yuddha K|kē saṅskār ā jāyēṅgē .

¹⁶⁹Blessing: May you be a master almighty authority who experiences true freedom by finishing the bondage of dependence.

²⁶⁴Agar bahutkāl kā yuddha kā saṅskār hōgā tō chandravanśhī bannā paṛēgā .

¹⁷⁰In order to donate all powers to the world, become a liberated soul.

²⁶⁵Sūryavanśhī bahutkāl K|kē vijayī aur chandravanśhī mānā yuddha kartē-kartē kabhī vijayī , kabhī yuddha mē̃ mēhnat karnē vālē . ²⁶⁶Tō sabhī sūryavanśhī hō nā  ! ²⁶⁷Chandramā kō bhī rōśhnī dēnē vālā sūrya hai .

¹⁷¹The first freedom is from that of the relations of the old body because dependence on the body ties you in many bondages against your conscious wish.

²⁶⁸Tō number one sūrya kahē̃gē nā  !

¹⁷²Dependence always brings you down.

²⁶⁹Chandravanśhī dō kalā cum|kam haĩ . ²⁷⁰16 kalā arthāt full pass .

¹⁷³It makes you experience distress and a lifeless stage.

²⁷¹Kabhī bhī mansā mē̃ , vāṇī mē̃ yā sambandh-sampark mē̃ , saṅskārō̃ mē̃ fail hōnē vālē nahī̃ , iskō kahtē haĩ - ‘ sūryavanśhī ' . ²⁷²Aisē sūryavanśhī hō  ? ²⁷³Achchhā .

¹⁷⁴Such a soul is not able to see any support clearly. ¹⁷⁵There is neither the experience of sorrow nor of happiness; it is as though you are in the middle of nowhere.

²⁷⁴Sabhī apnē purūṣhārth sē santuṣhṭ hō  ? ²⁷⁵Sabhī subject mē̃ full pass hōnā - iskō kahtē haĩ apnē purūṣhārth sē santuṣhṭ .

¹⁷⁶Therefore, become a master almighty authority and become free from all bondages.

²⁷⁶Is vidhi sē apnē kō check karō .

¹⁷⁷Celebrate your true independence day.

²⁷⁷Yahī yād rakhnā ki maĩ uṛtī kalā mē̃ jānē vālā uṛtā pañchhī hū̃ . ²⁷⁸Nīchē phansnē vālā nahī̃ .

¹⁷⁸Slogan: Experience the pleasure of all attainments through a meeting with God and become a contented soul.

²⁷⁹Yahī vardān hai . ²⁸⁰Achchhā  !

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