शनिवार 9 दिसंबर 1989 की अव्यक्त मुरली

⁰> ¹09-12-89 om shanti avyakt baapdaadaamdhuban

⁰> > 09-12-89 Om Shanti Avyakt Bapdada Madhuban

²yogayukta,yuktiyukta banne ki yukti

¹The method to become yogyukt and yuktiyukt.

³avyakt baapdaada apne bachchon prati bole ⁴aaj baapdaada apne sarva bachchon mein se vishesh do prakaar ke bachche dekh rahe hain।

²Today, out of all His children, BapDada is seeing two special types of children. ³One are those who are constantly yogyukt and yuktiyukt in every action.

⁵ek hain sada yogayukta aur har karma mein yuktiyukta। ⁶doosre yogi hain lekin sada yogayukta nahin hain aur sada har karma mein svatah yuktiyukta nahin। ⁷mansa va bol, karma - teenon mein se kabhi kismen,kabhi kismen yuktiyukta nahin।

⁴The second type are yogis, but neither are they constantly yogyukt nor are they constantly or naturally yuktiyukt in every action. ⁵In all the three – thoughts, words and actions ­ they are sometimes not yuktiyukt in one thing and sometimes not yuktiyukt in another.

⁸vaise braahmanjeevan arthaat svatah yogayukta aur sada yuktiyukta।

⁶Generally, Brahmin life means to be naturally yogyukt and constantly yuktiyukt.

⁹brahman-jeevan ki alaukikta va visheshta va nyaara aur pyaaraapan yahi hai - ‘‘yogayukta''aur ‘‘yuktiyukta''।

⁷The spirituality, speciality, and reason for being loving and unique in Brahmin life is that you are yogyukt and yuktiyukt.

¹⁰lekin koi bachche is visheshta mein sahaj aur natural chal rahe hain aur koi attention bhi rakhte hain, phir bhi sada donon baaton ka anubhav nahin kar sakte।

⁸However, some children are easily and naturally moving forward with this speciality, whereas others, although paying attention, are not able to experience both of these aspects constantly.

¹¹iska kaaran kya?

⁹What is the reason for this?

¹²knowledge to sabhi ko hai aur lakshya bhi sabhi ka ek yahi hai।

¹⁰Everyone has knowledge, everyone also has the same aim.

¹³phir bhi koi lakshya ke aadhaar se in donon lakshya arthaat yogayukta aur yuktiyukta sthiti ki anubhooti ke sameep hain aur koi kabhi fast purooshaartha se sameep aate lekin kabhi sameep aur kabhi chalte-chalte koi na koi kaaranvash rook jaate hain।

¹¹Nevertheless, some come close to the aim, that is, close to the experience of these two characteristics (yogyukt and yuktiyukt stage); some come close to their aim due to making fast effort, they are sometimes close, but while moving along, due to one reason or another, they come to a standstill.

¹⁴isliye sada lakshan ke sameep anubhooti nahin karte।

¹²This is why they do not constantly experience closeness to these characteristics.

¹⁵sarva brahman aatmaon mein se is shreshtha lakshya tak number one sameep kaun?

¹³Who, out of all the Brahmin souls, was number one in coming close to this elevated aim?

¹⁶brahma baap।

¹⁴Father Brahma.

¹⁷kya vidhi apnaai jo is siddhi ko praapta kiya?

¹⁵Which method did he adopt through which he succeeded in this?

¹⁸sada yogayukta rahne ki saral vidhi hai - sada apne ko ‘‘saarthi''aur ‘‘saakshi''samajh chalna।

¹⁶The easy method for remaining constantly yogyukt is to move along while constantly considering yourself to be a charioteer and an observer.

¹⁹aap sabhi shreshtha aatmaaen is rath ke saarthi ho। ²⁰rath ko chalaane vaali aatma saarthi ho।

¹⁷All you elevated souls are the charioteers of those chariots; the soul is the charioteer who drives the chariot.

²¹yeh smriti svatah hi is rath athva deh se nyaara bana deti hai, kisi bhi prakaar ke dehbhaan se nyaara bana deti hai।

¹⁸This consciousness automatically makes you detached from the chariot, that is, from the body. ¹⁹It makes you detached from any type of body consciousness.

²²dehbhaan nahin to sahaj yogayukta ban jaate aur har karma mein yogayukta, yuktiyukta svatah hi ho jaate hain।

²⁰When there is no consciousness of the body, you easily become yogyukt, and you automatically become yogyukt and yuktiyukt in every action.

²³svayan ko saarthi samajhne se sarva karmendriyaan apne kantrol mein rehti hain arthaat sarva karmendriyon ko sada lakshya aur lakshan ki manjal ke sameep laane ki kantroling power aa jaati hai।

²¹By considering yourself to be the charioteer, all your sense organs remain under your control, that is, you develop the controlling power to bring all your sense organs close to the destination of the aim and its qualifications.

²⁴svayan ‘‘saarthi'' kisi bhi karmendriy ke vash nahin ho sakta।

²²The charioteer himself can never come under the influence of any sense organ.

²⁵kyonki maaya jab kisi ke oopar bhi vaar karti hai to maaya ke vaar karne ki vidhi yahi hoti hai ki koi-na-koi sthool karmendriyon athva sookshm shaktiyaan - ‘‘man-buddhi-sanskaar''ke parvash bana deti hai।

²³When Maya attacks someone, the method of Maya's attack is that she makes you come under the influence of one sense organ or another or one of the subtle powers: the mind, intellect or sanskars.

²⁶aap saarthi aatmaon ko jo mahaamantra, vasheekran mantra baap se aapko mila hua hai usko parivartan kar vasheekran ke bajaay vasheebhoot bana deti hai।

²⁴Instead of your being able to discipline the mind with the great mantra which you charioteer souls have received from the Father she makes you come under evil influence.

²⁷aur ek baat mein bhi vasheebhoot hue to sabhi bhoot pravesh ho jaate hain। ²⁸kyonki in bhooton ki bhi aapas mein bahut unity hai।

²⁵If you are under one evil influence, then all the other evil spirits enter, because these evil spirits have a lot of unity with one another.

²⁹ek bhoot aaya arthaat sabhi ko aahvaan karega।

²⁶If one evil spirit comes, it will invoke all the others. ²⁷What happens then?

³⁰phir kya hota hai? ³¹yeh bhoot saarthi se svaartha bana dete hain।

²⁸These evil spirits change you from a charioteer (sarathi) to someone selfish (swarthi).

³²aur aap kya karte ho?

²⁹Then what do you do?

³³jab saartheepan ki smriti mein aate ho to bhooton ko bhagaane ki yuddha karte ho।

³⁰When you have the consciousness of being a charioteer, you battle to chase away all the evil spirits.

³⁴yuddha ki sthiti ko yogayukta-sthiti nahin kahenge।

³¹This stage of battling cannot be called the yogyukt stage.

³⁵isliye yogayukta va yuktiyukta manjal ke sameep jaane ki bajaay rook jaate ho aur pahla number sthiti se doosre number mein aa jaate ho।

³²This is why, instead of coming close to the destination of being yogyukt and yuktiyukt, you come to a standstill, and so from the first number stage, you become part of the second number.

³⁶saarthi aarthaat vash hone vaale nahin lekin vash kar chalaane vaale। ³⁷to aap sab kaun ho?

³³A charioteer is someone who does not come under any influence and who has control as he drives the chariot.

³⁸saarthi ho na!

³⁴So what are all of you?

³⁹saarthi arthaat aatma-abhimaani।

³⁵You are charioteers, are you not?

⁴⁰kyonki aatma hi saarthi hai। ⁴¹brahma baap ne is vidhi se number one ki siddhi praapta ki।

³⁶A charioteer means one who is soul conscious because it is the soul that is the charioteer. ³⁷Brahma Baba claimed number one success with this method.

⁴²isliye baap bhi is ka saarthi bana।

³⁸Therefore, the Father also became his Charioteer.

⁴³saarthi banne ka yaadgaar baap ne karke dikhaaya।

³⁹The Father practically demonstrated being the Charioteer.

⁴⁴follow father karo।

⁴⁰Follow the Father.

⁴⁵saarthi ban sada saarthi-jeevan mein ati nyaari aur pyaari sthiti ka anubhav karaaya।

⁴¹He became the Charioteer and constantly gave the experience of the extremely loving and detached stage of the life of a charioteer.

⁴⁶kyonki deh ko adheen kar baap pravesh hote arthaat saarthi bante hain, deh ke adheen nahin bante।

⁴²Baba enters the body making it subservient, that is, He becomes the Charioteer. ⁴³He does not become subservient to the body.

⁴⁷isliye nyaara aur pyaara hai।

⁴⁴This is why He is detached and loving.

⁴⁸aise hi aap sabhi brahman aatmaaen bhi baap samaan saarthi ki sthiti mein raho।

⁴⁵In the same way, all of you Brahmin souls must stabilise yourselves in the stage of a charioteer, the same as the Father.

⁴⁹chalte-phirte yeh check karo ki main saarthi arthaat sarva ko chalaane vaali nyaari aur pyaari sthiti mein sthit hoon।

⁴⁶As you walk, as you move, check this: Am I a charioteer? ⁴⁷That is, am I the one who makes everything move, stable in the stage of being detached and loving?

⁵⁰beech-beech mein yeh check karo।

⁴⁸Check this every now and again.

⁵¹aise nahin ki saara din beet jaae phir raat ko check karo।

⁴⁹It shouldn't be that the whole day passes by and you only check this at night.

⁵²saara din beet gaya to beeta hua samay sada ke liye kamaai se gaya।

⁵⁰If the whole day has passed by, then the time that has passed for earning an income has been lost for all time.

⁵³isliye ganva karke hosh mein nahin aana।

⁵¹Therefore, don't become conscious after having lost everything.

⁵⁴yeh svatah natural sanskaar banaao।

⁵²Make these sanskars natural and automatic.

⁵⁵kaun-sa?

⁵³Which sanskars?

⁵⁶checking ka।

⁵⁴Those of checking.

⁵⁷jaise kisi ke koi puraane sanskaar is braahmanjeevan mein abhi bhi aage badhne mein vighna roop ban jaate hain to kehte ho na ki na chaahte bhi sanskaaron ke vash ho jaate hain।

⁵⁵The old sanskars of some become an obstacle to them moving forward in Brahmin life. ⁵⁶What do you say at that time? ⁵⁷"Even against my desire, I become influenced by my sanskars."

⁵⁸jo nahin karna chaahte ho woh kar lete ho।

⁵⁸You even do that which you do not wish to do.

⁵⁹jab ulte sanskaar na chaahte koi bhi karma kara lete hain to yeh natural checking ka shuddh sanskaar apna nahin sakte ho?

⁵⁹If wrong sanskars make you perform a wrong type of action even against your desire, then are you not able to adopt the pure sanskars of natural checking?

⁶⁰bina mehnat ke checking ke shuddh sanskaar svatah hi kaarya karaate rahenge।

⁶⁰Then, without labour, your pure sanskars of checking will automatically enable you to carry out that task.

⁶¹yeh nahin kahenge ki bhool jaate hain ya bahut busy rehte hain।

⁶¹You will not say that you forget or that you remain very busy.

⁶²ashuddha athva vyartha sanskaar hain।

⁶²There are impure or wasteful sanskars.

⁶³kai bachchon mein ashuddha sanskaar nahin to vyartha sanskaar bhi hain।

⁶³Some children do not have impure sanskars, but they do have wasteful sanskars.

⁶⁴yeh ashuddha, vyartha sanskaar bhulaate bhi nahin bhool sakte ho aur yahi kehte ho ki mera bhaav nahin tha lekin mera yeh puraana svabhaav hai va sanskaar hai।

⁶⁴Some are not able to forget their impure or wasteful sanskars even when trying to forget them, and then they say: That was not my intention, but was my old nature or sanskar.

⁶⁵to ashuddha nahin bhoolta phir shuddh sanskaar kaise bhool jaata hai?

⁶⁵Since you are not able to forget your impure sanskars, how is it that you forget your pure sanskars?

⁶⁶to saarthi-pan ki sthiti svatah hi sva-unnati ke shuddh sanskaar emerge karti hai aur natural samay pramaan sahaj checking hoti rahegi।

⁶⁶The stage of being a charioteer automatically brings out the pure sanskars for self­progress and checking then takes place naturally according to the time.

⁶⁷ashuddha aadat se majboor ho jaate ho aur is aadat se majboot ho jaayenge।

⁶⁷You become compelled by impure habits whereas through this habit you will become strong.

⁶⁸to suna sada yogayukta-yuktiyukta rahne ki vidhi kya hui?

⁶⁸So, did you hear the method for constantly remaining yogyukt and yuktiyukt?

⁶⁹‘saarthi ban chalna'।

⁶⁹Move forward as a charioteer.

⁷⁰saarthi svatah hi saakshi ho kuchh bhi karenge,dekhenge,sunenge।

⁷⁰A charioteer is naturally an observer when doing, seeing or hearing anything.

⁷¹saakshi ban dekhne, sochne,karne sab mein sab-kuchh karte bhi nirlep rahenge arthaat maaya ke lep se nyaare rahenge।

⁷¹While doing everything – seeing, thinking and doing ­ as a detached observer, you will remain beyond any influence, that is, you will be detached from the effect of Maya.

⁷²to paath pakka kiya na।

⁷²So, you have made the lesson firm, have you not?

⁷³brahma baap ko follow karne vaale ho na।

⁷³You are the ones who follow Father Brahma, are you not?

⁷⁴brahma baap se bahut pyaar hai na।

⁷⁴You love Father Brahma a lot, do you not?

⁷⁵pyaar ki nishaani hai ‘‘samaan banna''arthaat follow karna।

⁷⁵The sign of love is to become equal, that is, to follow him.

⁷⁶sabhi teachers ka baap se kitna pyaar hai!

⁷⁶How much love do all the teachers have for the Father?

⁷⁷baap sada teachers ko apne seva ke sameep saathi samajhte hain।

⁷⁷The Father always considers the teachers to be His close companions in service.

⁷⁸to pahle follow teachers karengi na! ⁷⁹ismen sada yahi lakshya rakho ki ‘‘pahle main''।

⁷⁸So, it will be the teachers who follow the father first, will it not? ⁷⁹Always have the aim for this: “I first.”

⁸⁰eershya mein pahle main nahin,woh nukshaan karti hai।

⁸⁰Don't say “I first” with jealousy; that causes damage.

⁸¹shabd vahi hai ‘‘pahle main'' lekin ek hai eershyaavash pahle main।

⁸¹They are the same words, but one is to say “I first” out of jealousy.

⁸²to isse pahle ke bajaay kahaan last pahunch jaata, first se last aa jaata aur follow father mein ‘‘pahle main'' kaha aur kiya to first ke saath mein aap bhi first ho jaayenge।

⁸²By doing that, instead of coming first, you sometimes become last. ⁸³From the first, you become the last, whereas when you say, “I first,” in following the Father, and you do that, then, although there is the first number, you too will become the first number.

⁸³brahma first hain na!

⁸⁴Brahma is the first number, is he not?

⁸⁴to sada yeh lakshya rakho ki teachers arthaat follow father aur number one follow father।

⁸⁵So always have the aim that teachers means follow the father and be number one in following the father.

⁸⁵jaise brahma number one bana to follow karne vaale bhi number one ka lakshya rakho।

⁸⁶So, just as Brahma became number one, those who are following him also have to keep the aim of becoming number one.

⁸⁶teachers sabhi aise pakki hain na, himmat hai follow karne ki?

⁸⁷All of you teachers are firm in this, are you not? ⁸⁸Do you have the courage to follow?

⁸⁷kyonki teachers arthaat nimitta banne vaali, anek aatmaon ke nimitta ho।

⁸⁹Teachers are those who become instruments. ⁹⁰You are instruments for many souls.

⁸⁸to nimitta banne vaalon ke oopar kitni jimmevaari hai!

⁹¹So, how much responsibility there is on those who are instruments!

⁸⁹jaise brahma baap nimitta rahe na।

⁹²Brahma Baba was the instrument.

⁹⁰to brahma baap ko dekhkar ke kitne brahman taiyaar huye!

⁹³So many Brahmins became ready on seeing Father Brahma.

⁹¹aise hi teachers koi bhi kaarya karti ho - chaahe khaana bana rahi ho, chaahe saphaai kar rahi ho lekin har karma karte yeh smriti rahe ki main nimitta hoon - anek aatmaon ke prati, ‘‘jo''aur ‘‘jaisa''main karoongi - mujh nimitta aatma ko dekh aur bhi karenge।

⁹⁴In the same way, whatever task you teachers are carrying out, whether it is preparing food or even cleaning, while performing every action, have the awareness: I am an instrument for many souls. ⁹⁵Whatever actions I perform, however I perform them, others who see me, an instrument, will do the same.

⁹²isliye baapdaada sadaiv kehte hain ek taraph hai bhaashan karna aur doosre taraph hai bartan maanjana।

⁹⁶This is why BapDada always says: On the one hand there is the giving of lectures and on the other hand the washing of pots.

⁹³donon hi kaam mein yogayukta,yuktiyukta।

⁹⁷Be yogyukt and yuktiyukt while doing both tasks.

⁹⁴kaam kaisa bhi ho lekin sthiti sada hi yogayukta aur yuktiyukta ho।

⁹⁸No matter what the work is, your stage should always be yogyukt and yuktiyukt.

⁹⁵aise nahin bhaashan kar rahe hain tab to yogayukta rahen aur bartan maanjana arthaat saadhaaran kaam kar rahe hain to sthiti bhi saadhaaran ho jaae।

⁹⁹It should not be that you are yogyukt while giving a lecture, but while washing dishes, that is, at the time of ordinary work, your stage also becomes ordinary. ¹⁰⁰Follow the father at all times.

⁹⁶har samay follow father।

¹⁰¹Did the teachers hear?

⁹⁷suna! ⁹⁸aage baithti ho na to baithne mein aage kitna achha lagta hai। ⁹⁹aur sada aage badhne mein kitna achha lagega!

¹⁰²You are sitting at the front. ¹⁰³You like sitting at the front, and so how beautiful the experience of constantly moving ahead would be!

¹⁰⁰jab bhi koi aisa kada sanskaar peechhe karne ki koshish kare to yeh scene yaad karna।

¹⁰⁴So, whenever such strong sanskars try to make you move backwards, remember this scene.

¹⁰¹jab aage baithna achha lagta to aage badhne mein kyon peechhe rahe?

¹⁰⁵Since you like sitting at the front, why should you remain behind when it comes to moving forward?

¹⁰²madhuban mein pahunch jaana aur apne ko himmat umang mein laana। ¹⁰³kyonki peechhe rahne vaale to bahut aayenge peechhe, aap log bhi peechhe rah jaayenge to phir peechhe vaalon ko aage karna padega।

¹⁰⁶So, when any situation arises, reach Madhuban and put courage and enthusiasm into yourself, because many of those who are to remain behind will come later. ¹⁰⁷If you remain behind, then those who come later will have to be brought forward.

¹⁰⁴isliye sada yahi smriti rakho ki ham aage rahne vaale hain।

¹⁰⁸Therefore, always maintain the consciousness that you are those who will stay at the front.

¹⁰⁵peechhe rehna arthaat praja banna।

¹⁰⁹To stay at the back means to become subjects.

¹⁰⁶praja to nahin banna hai na!

¹¹⁰You don't want to be part of the subjects, do you?

¹⁰⁷praja-yogi to nahin, raajayogi ho na!

¹¹¹You are not praja yogis, you are Raj Yogis, are you not?

¹⁰⁸to follow father।

¹¹²So, follow the father.

¹⁰⁹achha!

¹¹³Achcha.

¹¹⁰foreigners kya karenge?

¹¹⁴What will the foreigners do?

¹¹¹follow father karenge na!

¹¹⁵You will follow the father, will you not?

¹¹²kahaan tak pahunchenge?

¹¹⁶How far will you reach?

¹¹³sabhi phrant mein aayenge।

¹¹⁷Will everyone come to the front?

¹¹⁴jo bhi aaye hain,follow father kar fast aur first aana।

¹¹⁸Achcha, let all those who have come follow the father and move fast and become first.

¹¹⁵yeh nahin socho ki first to ek hi aayega lekin first-grade to bahut honge na।

¹¹⁹Don't think that only one will come first; there will be many in the first grade, will there not?

¹¹⁶first number to brahma aayega lekin first-grade mein to saathi rahenge।

¹²⁰Brahma will be the first number, but you will remain his companions in the first grade.

¹¹⁷isliye first mein aana।

¹²¹Therefore, claim the first grade.

¹¹⁸ek first nahin hoga,first-grade vaale bahut honge।

¹²²There won’t be just one who is the first; there will be many in the first grade.

¹¹⁹isliye yeh nahin socho - pahla number to final ho gaya,isliye second hi aayenge, second-grade mein nahin jaana।

¹²³Therefore, don't think that the first number has been finalised and that you will therefore only be the second number. ¹²⁴Do not become the second grade.

¹²⁰jo ote so avval arjun।

¹²⁵Those who take the responsibility are Arjuna, number one.

¹²¹avval number maana arjun।

¹²⁶To be Arjuna means to be the first number.

¹²²sabko first mein aane ka chance hai, sab aa sakte hain।

¹²⁷Everyone has a chance to come first. ¹²⁸Everyone can be a part of the first.

¹²³first-grade behad hai, kam nahin hai।

¹²⁹It is unlimited. ¹³⁰The first grade is unlimited; it is not less.

¹²⁴to sabhi first mein aayenge na,pakka hai?

¹³¹So, all of you will come in the first, will you not? ¹³²Are you sure?

¹²⁵achha!

¹³³Achcha.

¹²⁶sada brahma baap ko follow karne vaale, sada svatah yogayukta-yuktiyukta rahne vaale, sada saarthi ban karmendriyon ko shreshtha maarga par chalaane vaale,sada manjal ke sameep rahne vaale, aise sarvashreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹³⁴To those who constantly follow Father Brahma, to those who constantly remain yogyukt and yuktiyukt, to those who always become the charioteer and make the sense organs move along the elevated path, to those who constantly remain close to the destination, to all such elevated souls, BapDada gives love and remembrance and says namaste. ¹³⁵BapDada meeting the Indore group:

¹²⁷Indore zone group:- baapdaada ki shreshtha mat ne shreshtha gati ko praapta kara liya - aisa anubhav karte ho na!

¹³⁶You have the experience that BapDada’s elevated directions have enabled you to attain the elevated state of salvation, do you not? ¹³⁷As the directions, so the salvation.

¹²⁸jaisi mati vaisi gati hoti hai। ¹²⁹to baap ki shreshtha mat hai to gati bhi shreshtha hogi na!

¹³⁸The Father’s directions are elevated and so the salvation you receive from that would also be elevated, would it not?

¹³⁰kehte hain ki jaisi ant mate vaisi gate … yeh kyon gaaya hua hai?

¹³⁹It is said: As your final moments, so your destination.. ¹⁴⁰Why has this been said?

¹³¹kyonki baap chakra ke ant mein hi aakar shreshtha mat deta hai।

¹⁴¹Because the Father only comes at the end of the cycle and gives the elevated directions.

¹³²to ant samay par shreshtha mat lete ho aur anek janma sadgati ko praapta karte ho।

¹⁴²So, at the final moments, you take the elevated directions and you receive salvation for many births.

¹³³is samay behad ki ‘‘ant mate so gate'' shreshtha ho jaati hai।

¹⁴³The unlimited “final thoughts lead you to your destination” of the present time also becomes elevated.

¹³⁴to is samay ka hi yaadgaar bhakti mein chala aata hai।

¹⁴⁴So the memorial of this time continues on the path of devotion.

¹³⁵ek janma ki shreshtha mat se kitne janma tak shreshtha gati praapta karte ho!

¹⁴⁵With the elevated directions of one birth, you receive elevated salvation for so many births.

¹³⁶sab yaadgaar is sangamayug ke hi hain।

¹⁴⁶All memorials are of this confluence age.

¹³⁷yaadgaar kyon bane?

¹⁴⁷Why have the memorials been created?

¹³⁸kyonki is samay yaad mein rahkar karma karte ho।

¹⁴⁸It is because you perform actions at this time while staying in remembrance.

¹³⁹har karma ka yaadgaar ban gaya।

¹⁴⁹Every action has become a memorial.

¹⁴⁰aap amritvele vidhipoorvak uthte ho।

¹⁵⁰You wake up at amrit vela as a discipline.

¹⁴¹to dekho, aapke yaadgaar chitron mein bhi vidhipoorvak uthaate hain, kitna pyaar se uthaate hain।

¹⁵¹So, the images of your memorial are also awoken as the right discipline. ¹⁵²People awaken them with so much love.

¹⁴²hain jad chitra lekin kitne dil se, sneh se uthaate hain!

¹⁵³They are non­living images, but yet people awaken them with so much love in their heart.

¹⁴³uthaate bhi hain to khilaate, sulaate bhi hain kyonki aap is samay sab yaad ke vidhipoorvak karte ho।

¹⁵⁴They awaken them, feed them and also put them to sleep because you do all of this with remembrance as a discipline at this time. ¹⁵⁵You eat with the discipline of the right method too.

¹⁴⁴khaana bhi vidhipoorvak khaate ho।

¹⁵⁶You eat after offering bhog, do you not?

¹⁴⁵bhog lagaakar khaate ho na ya jaise hain vaise hi kha lete ho?

¹⁵⁷Or, do you eat it just like that? ¹⁵⁸It isn’t that because you have to feed someone quickly, you don’t offer bhog.

¹⁴⁶aise to nahin - kisi ko khaana dena hai, isliye jaldi-jaldi mein bhog nahin lagaaya।

¹⁵⁹If you have to feed someone (before time), then you must definitely take out a share first. ¹⁶⁰It shouldn’t be that you feed someone first and then offer bhog.

¹⁴⁷agar kisko dena bhi hai,koi majboori hai - to bhi pahle alag hissa zaroor nikaalo।

¹⁶¹By eating with the right method, you attain success, you become happy and you easily have constant remembrance.

¹⁴⁸aise nahin - kisi ko khilaakar peechhe bhog lagaao।

¹⁶²So, from amrit vela till night, whatever actions you perform, perform them with the discipline of remembrance.

¹⁴⁹vidhipoorvak khaane se siddhi praapta hoti hai,khushi hoti hai, nirantar yaad sahaj rehti hai।

¹⁶³Only then will you be successful in every action. ¹⁶⁴Success means you will continue to receive the instant and practical fruit of every action.

¹⁵⁰to amritvele se lekar raat tak jo bhi karma karo, yaad ke vidhipoorvak karo।

¹⁶⁵The greatest success of all is to experience supersensuous joy in the form of instant and practical fruit.

¹⁵¹tab har karma ki siddhi milegi।

¹⁶⁶You will then constantly continue to move along in the waves of happiness and joy.

¹⁵²siddhi arthaat pratyakshaphal praapta hota rahega।

¹⁶⁷You first receive instant, practical fruit and then the future fruit.

¹⁵³sabse bade te-badi siddhi hai - pratyakshaphal ke roop mein ateendriy sukh ki anubhooti hona।

¹⁶⁸The instant and practical fruit of this time is more elevated than the fruit of your future births. ¹⁶⁹If you don’t eat the instant and practical fruit now, you will not receive instant fruit throughout the whole cycle.

¹⁵⁴sada sukh ki lahron mein,khushi ki lahron mein lahraate rahenge।

¹⁷⁰You do something now and you instantly receive the fruit of it – this is known as instant and practical fruit.

¹⁵⁵pahle pratyakshaphal milta hai, phir bhavishya phal milta hai।

¹⁷¹The fruit you receive in the golden age will also be from this birth, not from another birth.

¹⁵⁶is samay ka pratyakshaphal anek bhavishya janmon ke phal se shreshtha hai।

¹⁷²However, whatever fruit you receive now is instant and practical, that is, it is the fruit of the present time.

¹⁵⁷agar abhi pratyakshaphal nahin khaaya to saare kalpa mein kabhi bhi pratyakshaphal nahin milega।

¹⁷³So, do not remain deprived of the instant and practical fruit; always continue to eat the fruit. ¹⁷⁴You enjoy this practical fruit, do you not?

¹⁵⁸abhi-abhi kiya,abhi-abhi mila - isko kehte hain - pratyakshaphal।

¹⁷⁵Did you ever think you would have such fortune? ¹⁷⁶You never even dreamt that you would receive fruit from God.

¹⁵⁹satayug mein bhi jo phal milega woh is janma ka milega, doosre janma ka nahin।

¹⁷⁷If something you never even dreamt of or thought about happens, you experience so much happiness.

¹⁶⁰lekin yahaan jo milta hai woh pratyakshaphal arthaat abhi-abhi ka phal hai।

¹⁷⁸Nowadays, when people win a lottery that is only temporary ­ they become so happy ­ whereas this instant and practical fruit becomes the fruit for the future.

¹⁶¹to pratyakshaphal se vanchit nahin rehna, sada phal khaate rehna।

¹⁷⁹So, you have this intoxication, do you not? ¹⁸⁰It is not sometimes less and sometimes more, is it?

¹⁶²yeh pratyakshaphal achha lagta hai na!

¹⁸¹Constantly continue to fly in a constant and stable stage.

¹⁶³aisa bhaagya kabhi socha tha?

¹⁸²Have you learnt how to fly in a second?

¹⁶⁴bhagwan dvaara phal milega - yeh to svapna mein bhi nahin tha!

¹⁸³Or does it take you longer? ¹⁸⁴Is your speed so fast that, as soon as you have the thought, you reach there?

¹⁶⁵to jo baat khyaal-khvaab mein nahin ho aur vo ho jaae to kitni khushi hoti hai!

¹⁸⁵Achcha. ¹⁸⁶All of you from the Indore zone; you are all content, are you not? ¹⁸⁷Mothers, are you always content?

¹⁶⁶aajkal ki alpakaal ki lottery aati hai,to bhi kitni khushi hoti hai!

¹⁸⁸You never become discontented with your lokik family, do you? ¹⁸⁹Do you ever get fed up?

¹⁶⁷aur yeh pratyakshaphal so bhavishya phal ho jaata hai।

¹⁹⁰Do you get fed up with mischievous children? ¹⁹¹Never get fed up.

¹⁶⁸to nasha rehta hai na, kabhi kam kabhi jyaada to nahin?

¹⁹²The more fed up you get, the more trouble they will cause you.

¹⁶⁹sada ekras sthiti mein udte chalo।

¹⁹³Therefore, be a trustee, and do service as a server.

¹⁷⁰second mein udna seekh gaye ho na ya jyaada samay lagta hai?

¹⁹⁴When you have the consciousness of “mine” you become fed up. ¹⁹⁵“My child, and this is what he is doing!”

¹⁷¹sankalp kiya aur pahunche - itni fast gati hai? ¹⁷²achha! ¹⁷³indaur zone vaale sabhi santushta ho na,maataayen sada santushta ho?

¹⁹⁶So, where there is the consciousness of “mine” you become fed up and when you have the consciousness of “Yours” (Tera), you begin to swim (terna – to swim).

¹⁷⁴kabhi parivaar mein bhi laukik dvaara asantushta nahin hoti?

¹⁹⁷So, you are those who swim, are you not? ¹⁹⁸Always to say “Yours” means to maintain your self­respect.

¹⁷⁵kabhi tang hoti ho?

¹⁹⁹To say “mine, mine” means to become arrogant.

¹⁷⁶kabhi chanchal bachchon se tang hoti ho?

²⁰⁰To believe “Yours, Yours” means to maintain your self­respect.

¹⁷⁷tang kabhi nahin hona,jitna aap tang honge utna woh jyaada tang karenge।

²⁰¹So, to stay constantly in your self­respect means to remember to have the consciousness of “Yours”. ²⁰²Always remember this.

¹⁷⁸isliye trustee bankar,sevaadhaari bankar seva karo।

²⁰³Achcha. ²⁰⁴Double foreigners are also long­lost and now­found.

¹⁷⁹mera-pan aata hai to tang hote ho।

²⁰⁵There are a few of you. ²⁰⁶Can you describe how much happiness you have?

¹⁸⁰mera bachcha aur aise karta hai!

²⁰⁷The Father is unlimited and so the attainment you have is also unlimited.

¹⁸¹to jahaan mera-pan hota hai vahaan tang hote aur jahaan tera-tera aaya to tairne lagte। ¹⁸²to tairne vaale ho!

²⁰⁸Therefore, you cannot count anything of the limited. ²⁰⁹BapDada is pleased to see the double­foreign children with the speed of intense effort­makers.

¹⁸³sada tera maana svamaan mein rehna।

²¹⁰The people of Bharat know about the things of Bharat.

¹⁸⁴mera-mera kehna maana abhimaan aana,tera-tera maanna maana svamaan mein rehna। ¹⁸⁵to sada svamaan mein rahne vaale arthaat tera maanne vaale - yahi yaad rakhna।

²¹¹However, you people don’t know and yet you have become so close and have become intense effort­makers and so you have performed wonders, have you not? ²¹²So, you have become doubly lucky. ²¹³What intoxication do the people of Bharat have?

¹⁸⁶achha! ¹⁸⁷double foreigners bhi sikeeldhe hain।

²¹⁴That they will become the eternal people of Bharat every cycle.

¹⁸⁸thode hain। ¹⁸⁹kitni khushi rehti hai,uska varnan kar sakte ho?

²¹⁵You have the intoxication that the imperishable land is Bharat, do you not?

¹⁹⁰behad ka baap hai to praapti bhi behad ki hai,isliye had ki ginti kar nahin sakte।

²¹⁶Each one has his own intoxication. ²¹⁷Everyone will have to come to Bharat, whereas you are already sitting in Bharat.

¹⁹¹baapdaada to double videshi bachchon ko teevra purushaarthi ki raphtaar se dekh khush hote hain।

²¹⁸Achcha. ²¹⁹Blessing: May you become free from body consciousness and stay stable in your self­respect, and thereby receive regard from the world.

¹⁹²bhaaratvaasi to bhaarat ki baaton ko jaante hain।

²²⁰The main aim of the study is to remain beyond body consciousness and become soul conscious.

¹⁹³lekin yeh log na jaante bhi itne sameep teevra purushaarthi bane, to kamaal ki na!

²²¹The method to become detached and free from this body consciousness is to remain constantly stable in your self­respect.

¹⁹⁴to double lucky ho gaye। ¹⁹⁵aur bhaaratvaasiyon ko kya nasha hai ki ham hi har kalpa mein avinaashi bhaaratvaasi banenge।

²²²By your becoming stable in any one of the many types of self­respect of the confluence age or of the future, body consciousness will continue to finish.

¹⁹⁶yeh nasha hai na - avinaashi khanda bhaarat hai।

²²³Those who remain stable in self­respect automatically receive respect.

¹⁹⁷harek ka apna-apna nasha hai। ¹⁹⁸sabhi ko bhaarat mein hi aana padega na aur aap baithe hi bhaarat mein ho।

²²⁴Those who always maintain their self­respect become the world emperors and the world gives them regard. ²²⁵Slogan: To be able to mould yourself according to the time is to become real gold.

¹⁹⁹achha! ²⁰⁰sabhi ko yaad।

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