बुधवार 13 दिसंबर 1989 की अव्यक्त मुरली

⁰> ¹13-12-89 om shanti avyakt baapdaadaamdhuban

⁰> > 13-12-89 Om Shanti Avyakt Bapdada Madhuban

²divya brahman janma ke bhaagya ki rekhaaen

¹The lines of fortune of the divine Brahmin birth.

³avyakt baapdaada apne bachchon prati bole ⁴aaj vishwa rachayita baapdaada apne vishwa ki sarva manushya-aatmaon roopi bachchon ko dekh rahe hain।

²Today, BapDada, the Creator of the World, is seeing all His children of the world in the form of human souls.

⁵sarva aatmaon mein arthaat sarva bachchon mein do prakaar ke bachche hain।

³Among all the souls, that is, among all the children, there are two types of children.

⁶ek hain baap ko pahchaanne vaale aur doosre hain pukaarne vaale va parakhne ke prayatna karne vaale।

⁴One type are those who recognise the Father and the others are those who call out to Him and are trying to recognise Him.

⁷lekin hain sabhi bachche।

⁵However, all are His children.

⁸to aaj donon prakaar ke bachchon ko dekh rahe the।

⁶So, today, Baba is seeing both types of children.

⁹sarva bachchon mein se pahchaanne vaale va praapta karne vaale bachche bahut thode hain aur pahchaan karne ke prayatna vaale anek hain।

⁷Out of all the children, there are very few who recognise and meet Baba, whereas there are many who are trying to recognise Him.

¹⁰pahchaanne vaale bachchon ke mastak par shreshtha bhaagya ki lakeer chamak rahi hai।

⁸A line of elevated fortune is shining on the forehead of the children who recognise Baba.

¹¹sabse shreshtha bhaagya ki lakeer hai - baap dvaara divya brahman janma ki। ¹²divya janma ki rekha ati shreshtha chamak rahi hai।

⁹The most elevated line of fortune is the divine Brahmin birth received from the Father.

¹³pukaarne vaale bachche anjaane bhi maante yahi hain ki bhagwan ne humein racha hai lekin anjaan hone kaaran divya janma ki anubhooti nahin kar sakte। ¹⁴aap bhi kehte ho - humein baapdaada ne divya janma diya, woh bhi kehte - bhagwan ne racha, bhagwan hi rachta hai,bhagwan hi paalanhaar hai। ¹⁵lekin donon ke kahne mein kitna antar hai! ¹⁶aap anubhav se,nashe se, knowledge se kehte ho ki hamko baapdaada,maat-pita ne racha arthaat brahman janma diya।

¹⁰The line of the divine birth is sparkling very brightly.

¹⁷rachta ko, janma ko, janmapatri ko, divya janma ki vidhi aur siddhi - sabko jaante ho। ¹⁸har ek ko apna divya janma ka birth-de yaad hai na? ¹⁹is divya janma ki visheshta kaun-si hai?

¹¹The children who call out, unknowingly believe that God has created them, but, because they do not know Him, they are unable to experience the divine birth.

²⁰saadhaaran janmadhaari aatmaaen apna birth-de alag manaateen,phraidsa-de alag manaateen,padhaai ka din alag manaateen aur aap kya kahenge?

¹²You say that BapDada has given you your divine birth, and they too say that God created them.

²¹aapka birth-de bhi vahi hai to marriage-de, padhaai ka din bhi vahi hai।

¹³God is the Creator and God is the one who is the Sustainer.

²²mother-de kaho, father-de kaho, engagement- de kaho - sab ek hi hai।

¹⁴However, there is so much difference in what they say and what you say.

²³aisa divya janma kab suna? ²⁴saare kalpa mein aisa din aap aatmaon ka phir kabhi bhi nahin aata। ²⁵satayug mein bhi birth-de aur marriage-de ek hi nahin hoga।

¹⁵You say from experience, intoxication and knowledge that BapDada, that is, the Mother and Father created you, that is, He gave you your Brahmin birth.

²⁶lekin is sangamayug ke is mahaan janma ki yeh visheshta bhi hai aur vichitrata bhi hai।

¹⁶You know the Creator, your birth, your horoscope, the method and the success of your divine birth.

²⁷vaise to jis din brahman bane vahi janmadin,vahi marriage-din hai।

¹⁷Each one of you remembers the day of your divine birthday, do you not?

²⁸kyonki sabhi yahi vaayda karte ho - ‘ek baap doosra na koi'।

¹⁸What is the speciality of this divine birth?

²⁹yeh dridh sankalp pahle hi karte ho na। ³⁰tumheen se khaaoon, tumheen se baithoon, tumheen se sarva sambandh nibhaaoon - yeh sabne vaayda kiya na।

¹⁹The souls with an ordinary birth celebrate their birthday, their education days and their friends' days separately. ²⁰What would you say?

³¹paandavon ne,maataaon ne,kumaariyon ne sabhi ne vaayda kiya hai।

²¹For you, your birthday, marriage day, and days of education are the same.

³²to aur kahaan svapna mein bhi man nahin ja sakta। ³³aise pakke ho na va koi saathi chaahiye? ³⁴seva ke liye koi vishesh saathi chaahiye?

²²Whether you call it Mother's Day, Father's day, the engagement day, or whatever you wish to call it, it is the same day.

³⁵to saathi-divas kiska manaayenge?

²³Have you ever heard of such a divine birth?

³⁶sevaadhaari saathi ka va baap saathi hai uska divas manaayenge?

²⁴Throughout the entire cycle, you souls never have another day like this.

³⁷chaahe service karne vaale hain, chaahe service lene vaale hain lekin seva ke samay seva ki,phir itne nyaare aur pyaare bano jo jara bhi vishesh jhukaav nahin ho।

²⁵In satyug too, you will not have the same marriage (wedding) day and birthday, but, at this confluence age, this is the speciality and the uniqueness of this great birth.

³⁸jo seva mein madad karega woh vishesh hoga na! ³⁹chaahe bhaai ho va behen ho,jo vishesh seva karta woh vishesh adhikaar bhi rakhega! ⁴⁰to seva ke saakshi bano lekin saakshi ho ke saathi bano।

²⁶In fact, the day that you became a Brahmin is your birthday and also your marriage day because all of you make the promise: Mine is one Baba and none other.

⁴¹saaksheepan bhool jaata hai to sirf saathi banne mein baap bhool jaata hai।

²⁷This is the determined thought you have from the start, is it not?

⁴²saakshi ban part bajaane ki practice karo। ⁴³har bachche ke mastak par vishesh4 bhaagya ki lakeeren chamakti hain।

²⁸I eat only with You, I sit with You, I fulfil all relationships with You: this is the promise that all of you made, is it not?

⁴⁴(1) divya janma ki rekha, (2) parmaatma-paalna ki rekha, (3) parmaatma padhaai ki rekha aur (4) nihsvaartha seva ki rekha।

²⁹The Pandavas, the mothers, the kumaris, have also made this promise, have you not?

⁴⁵sabhi ke mastak mein chaaron hi bhaagya ki rekhaaen chamak rahi hain।

³⁰So your mind cannot go anywhere else even in your dreams.

⁴⁶lekin chamak mein aur sada ekras vriddhi ko praapta karne mein pharka hone kaaran chamak mein antar dikhaai deta hai। ⁴⁷aadi se ab tak chaaron hi rekhaaen sada yathaartha roop se chalti rahen,woh bahut thodon ki hain। ⁴⁸beech-beech mein koi-na-koi baat mein bhaagya ki lakeer ya to khandit hoti hai va chamak kam hoti hai, spashta nahin hoti। ⁴⁹jaise hasta-rekhaaen bhi dekhte hain na - koi ki khandit hoti,koi ki ekras hoti hain, koi ki spashta hoti hain, koi ki spashta nahin hoti।

³¹Are you firm to this extent?

⁵⁰baapdaada bhi bachchon ke bhaagya ki rekha ko dekhte rehte hain। ⁵¹divya janma to sabhi ne liya lekin divya janma ki rekha khandit hoti va spashta nahin hoti। ⁵²kyonki apne janma ke dharma mein akhanda nahin chalta to unke bhaagya ki lakeer khandit hoti। ⁵³dharma kya hai, karma kya hai - usko to jaante ho na।

³²Or, do you need a companion?

⁵⁴aise hi parmaatma-paalna mein to sabhi brahman chal rahe ho।

³³Do you need a special companion for service?

⁵⁵chaahe samaarpit ho,chaahe pravritti mein ho lekin baap ke direction se chal rahe ho।

³⁴So, for whom would you celebrate the day of companionship?

⁵⁶pravritti vaale kya kahenge? ⁵⁷apna kamaaya hua khaate ho va baap ka khaate ho? ⁵⁸baap ka khaate hain na।

³⁵Will you celebrate the day of companionship of a serviceable companion or of the Father being your Companion?

⁵⁹kyonki apna sab-kuchh baap ko de diya to baap ka hi hua na! ⁶⁰chaahe kamaate bhi ho lekin kamaaya hua dhan baap ke havaale karte ho ya apne kaam mein lagaate ho? ⁶¹trustee ho na?

³⁶Whether someone gives service or takes service, at the time of service, do that service and then become so detached and loving that there is not the slightest feeling of obligation.

⁶²trustee ka apna kuchh nahin rehta। ⁶³grihasthi mein apna-pan hota hai, trustee arthaat sab baap ka hai।

³⁷Those who help you in service, whether a brother or a sister, would be special, would they not?

⁶⁴apne haath se khaana banaate ho to bhi samajhte ho na - brahma bhojan kha rahe hain।

³⁸Those who do special service would have a special right too.

⁶⁵pahle bhog kisko lagaate ho? ⁶⁶baap ko arpan karte ho na? ⁶⁷arpan karna arthaat baap ka khaana।

³⁹So, be service companions, but be companions in the stage of being observers.

⁶⁸brahma bhojan khaate ho। ⁶⁹chaahe bachchon ke arth bhi lagaate ho woh bhi direction anusaar lagaate ho।

⁴⁰When you forget the stage of being an observer (and become companions), you forget the Father.

⁷⁰jaise samaarpit bahnen va bhaai bhinna-bhinna kaarya mein tan-man bhi lagaate to dhan bhi lagaate hain। ⁷¹aise pravritti mein rahne vaale bhi chaahe tan lagaate chaahe dhan lagaate - baap ki shreemat pramaan hi amaanat samajh kaarya mein lagaate ho - aise karte ho na? ⁷²amaanat mein khyaanat athva manmat to nahin milaate ho na। ⁷³to parmaatma-paalna sab brahman aatmaon ko mil rahi hai।

⁴¹Practise playing your part as an observer.

⁷⁴paalna ki jaati hai shaktishaali banaane ke liye। ⁷⁵maata ki paalna ka pratyaksha roop kya hota?

⁴²There are 4 special lines of fortune sparkling on the forehead of each child.

⁷⁶bachcha shaktishaali banta hai।

⁴³First is the line of divine birth.

⁷⁷to brahma-maa ki paalna dvaara sabhi master sarvashaktivaan bane ho। ⁷⁸lekin koi bachche sada shaktiyon ko kaarya mein lagaate aur koi bachche praapta shaktiyon ko arthaat paalna ko kaarya mein nahin lagaate arthaat paalna ko practical mein nahin laate। ⁷⁹isliye shreshtha paalna milte hue bhi kamzor rah jaate hain aur bhaagya ki lakeer khandit ho jaati hai। ⁸⁰aise hi padhaai ki lakeer - padhaai ka em object hi hai shreshtha pad ko praapta karna।

⁴⁴Second is the line of sustenance from God.

⁸¹shikshak baap padhaai sabko ek hi padhaata,ek hi samay par padhaata। ⁸²lekin jo shreshtha brahman-jeevan ka va padhaai ka pad athva nasha hai woh sabko ek jaisa nahin rehta। ⁸³pharishta so devta stetas ko sada smriti mein nahin rakhte,isliye bhaagya ki lakeer mein antar pad jaata hai। ⁸⁴aise hi seva ki lakeer - seva ki visheshta hai jo brahma baap ne saakaar roop mein antim vardaan roop mein smriti dilaai - ‘niraakaari,nirvikaari aur niraahankaari'।

⁴⁵Third is the line of Godly study.

⁸⁵niraakaari sthiti mein sthit hone ke bina kisi bhi aatma ko seva ka phal nahin de sakte। ⁸⁶kyonki aatma ka teer aatma ko lagta hai। ⁸⁷svayan sada is sthiti mein sthit nahin hain to jinki seva karte woh bhi sada smritisvaroop nahin ban sakte। ⁸⁸aise hi nirvikaari - koi bhi vikaar ka ansh anya aatma ke shoodra vansh ko parivartan kar brahman vanshi nahin bana sakta।

⁴⁶Fourth is the line of selfless service.

⁸⁹us aatma ko bhi mehnat karni padti hai। ⁹⁰isliye muhabbat ka phal sada anubhav nahin kar sakte। ⁹¹niraahankaari seva ka arth hi hai phalasvaroop ban jhukna। ⁹²bina nirmaan ke nirmaan arthaat seva mein saphalta nahin mil sakti।

⁴⁷Although all 4 lines of fortune are sparkling on each one's forehead, a difference is visible in the sparkle because of the differences in their sparkle and in the lines being extended steadily.

⁹³to niraakaari,nirvikaari,niraahankaari - in teenon vardaanon ko sada seva mein practical mein laana। ⁹⁴isko kehte hain - akhanda bhaagya ki rekha।

⁴⁸There are very few who have been experiencing a steady increase in all 4 lines from the beginning up until now.

⁹⁵ab chaaron hi bhaagya ki rekhaaon ko check karo ki akhanda hain ya khandit hain, spashta hain ya aspashta hain?

⁴⁹In between, the line of fortune in some aspects has broken or the sparkle has either decreased or become unclear.

⁹⁶koto mein to ban gaye hain lekin banna hai koi mein bhi koi। ⁹⁷jo koi mein koi hoga vahi ab sarva ka maanneey aur bhavishya mein poojneey banta hai।

⁵⁰When they look at the lines on a hand, they see that the lines on some people’s hands are broken, some are constant, some are clear and some are not so clear.

⁹⁸jo akhanda bhaagya ke lakeervaan hain uski nishaani hai- woh ab bhi sarva brahman-parivaar ka pyaara hoga।

⁵¹So BapDada also continues to look at the children's line of fortune.

⁹⁹maanneey hone ke kaaran sarva ki duaayen, shreshtha aatmaon ke bhaagya ki lakeer ko chamkaati rehti। ¹⁰⁰to apne aapse poochho - main kaun? ¹⁰¹to suna, aaj kya dekha!

⁵²Everyone has taken a divine birth, but the line of the divine birth of some is broken or not clear because they do not constantly follow the religion and action of the birth.

¹⁰²duniya vaale kehte hain paalanhaar hai,janmadaata hai।

⁵³What is your dharma?

¹⁰³lekin janmadaata ka parichay hi nahin hai। ¹⁰⁴aur aap nashe se kah sakte ho ki janmadaata paramatma kaise hain, paalanhaar paramatma kaise hain! ¹⁰⁵brahma-maa ki paalna bhi mil rahi hai aur baap ki shreshtha mat par yogya aatmaaen ban gaye। ¹⁰⁶baap bachche ko yogya banaata hai aur maa shaktishaali banaati hai।

⁵⁴What is your karma?

¹⁰⁷donon anubhav hain na! ¹⁰⁸achha!

⁵⁵You know this, do you not?

¹⁰⁹geeta paathshaala vaale jyaada aaye hain। ¹¹⁰geeta paathshaala vaale kaun hue?

⁵⁶All you Brahmins are moving forward with sustenance from God.

¹¹¹geeta ka gyaan sunne vaale ‘‘he arjun''hain। ¹¹²‘‘arjun''samajhkar geeta-gyaan sunte ho ya ‘‘arjun'' doosra hai।

⁵⁷Whether you are surrendered or whether you live in a household, you are moving along according to the Father’s directions.

¹¹³‘‘main arjun hoon'' -yeh samajhte ho?

⁵⁸What would the householders say?

¹¹⁴sadaiv yeh anubhav karke suno - main arjun hoon, mujhe vishesh bhagwan geeta ka gyaan suna raha hai।

⁵⁹Do you eat what you have earned or do you eat from that which belongs to the Father?

¹¹⁵geeta paathshaala vaale to sabse number one nikal jaayenge। ¹¹⁶is vidhi se suno to aage chale jaayenge।

⁶⁰You eat from what is the Father’s because you have given everything you have to the Father, and it belongs to Him, does it not?

¹¹⁷teachers ko busy rahne ke liye geeta paathshaalaaen achhi hain। ¹¹⁸geeta paathshaala chakravarti bhi banaati, busy bhi rakhti।

⁶¹Even if you are earning, do you hand over the income you have earned to the Father or do you use it for yourself?

¹¹⁹vriddhi bhi achhi hoti hai।

⁶²You are a trustee, are you not?

¹²⁰mehnat kam lete hain, madadgaar jyaada bante hain।

⁶³So a trustee does not have anything for himself.

¹²¹balihaari to geeta paathshaala vaalon ki hai na। ¹²²isliye gaanv vaale baap ko pyaare lagte hain।

⁶⁴In being a householder, there is the consciousness of “mine”, whereas in being a trustee, everything belongs to the Father.

¹²³bade sthaanon par maaya bhi bade roop ki aati hai। ¹²⁴gaanv vaalon ko maaya bhi gaanv vaali aati hai।

⁶⁵Even though you prepare the food yourself, you believe that you are eating Brahma bhojan.

¹²⁵isliye bahut achhe ho gaanv vaale, jyaada sankhya kahaan ki hai?

⁶⁶Whom do you offer bhog to first?

¹²⁶lekin abhi to sabhi madhuban nivaasi ho।

⁶⁷You offer it to the Father, do you not?

¹²⁷sabhi teachers ki permanent address kaunsi hai? ¹²⁸madhuban hai na।

⁶⁸To offer it means to eat what has come from the Father.

¹²⁹woh dukaan hain, yeh ghar hai।

⁶⁹You eat Brahma bhojan.

¹³⁰jyaada kya yaad rehta hai - ghar ya dukaan? ¹³¹koi-koi ko dukaan jyaada yaad rehti hai।

⁷⁰Even if you use something for your children, you do that according to directions.

¹³²soyenge to bhi dukaan yaad aayegi। ¹³³aap log jahaan chaaho buddhi ko sthit kar sakte ho। ¹³⁴sevaakendra par rehte bhi madhuban nivaasi ban sakte aur madhuban mein rehte bhi sevaadhaari ban sakte ho, yeh abhyaas hai na। ¹³⁵second mein socha aur sthit hua, yeh hai teachers ki sthiti ki visheshta।

⁷¹Just as the surrendered brothers and sisters use their mind, body and wealth in different tasks, in the same way, those who live on the household path also use their body and wealth for something considering it to be entrusted to them according to the Father’s shrimat.

¹³⁶buddhi bhi samaarpit hai na ya sirf seva ke liye samaarpit ho? ¹³⁷samaarpit buddhi arthaat jahaan chaahen, jab chaahen vahaan sthit ho jaaen। ¹³⁸yeh visheshta ki nishaani hai।

⁷²You do this, do you not? ⁷³There isn't dishonesty, that is, you don’t mix the dictates of your own mind in that which has been given to you in trust, do you?

¹³⁹buddhi sahit samaarpit - aise ho na ya buddhi se aadhi samaarpit hain aur shareer se saari hain?

⁷⁴So, all Brahmin souls are receiving Godly sustenance. ⁷⁵Sustenance is given in order to make you powerful.

¹⁴⁰koi-koi teachers bhi chaahti hain - yog mein baithte hain to aatma-abhimaani hone badle seva yaad aati hai।

⁷⁶What is the practical form of the sustenance received from the mother?

¹⁴¹lekin aisa nahin hona chaahiye।

⁷⁷The child becomes powerful.

¹⁴²kyonki last samay agar ashareeri banne ki bajaae seva ka bhi sankalp chala to second ke paper mein fail ho jaayenge।

⁷⁸So you have all become master almighty authorities through the sustenance given by Brahma, the mother.

¹⁴³us samay sivaay baap ke, niraakaari,nirvikaari,nirhankaari - aur kuchh yaad nahin। ¹⁴⁴brahma baap ne antim stage yahi banaai na - bilkul niraakaari। ¹⁴⁵seva mein phir bhi saakaar mein aa jaayenge।

⁷⁹However, some children use the powers all the time, whereas others do not use the powers they have attained, that is, the sustenance they have received, at all times.

¹⁴⁶isliye yeh abhyaas karo - jis samay jo chaahe woh sthiti ho,nahin to dhokha mil jaayega।

⁸⁰That is, they do not put this sustenance into a practical form.

¹⁴⁷aise nahin socho - seva ka hi to sankalp aaya,kharaab sankalp vikalpa to nahin aaya। ¹⁴⁸lekin kantroling power to nahin hui na।

⁸¹This is why, even though you receive the most elevated sustenance, you remain weak and the line of fortune is broken.

¹⁴⁹kantroling power nahin to ruling power aa nahin sakti, phir ruler ban nahin sakenge। ¹⁵⁰to abhyaas karo।

⁸²In the same way, take the line of the study: the aim and object of the study is to claim an elevated status.

¹⁵¹abhi se bahut kaal ka abhyaas chaahiye। ¹⁵²isko halka nahin chhodo। ¹⁵³to suna,teachers ko kya abhyaas karna hai?

⁸³Baba, the Teacher, teaches the same study to everyone and He teaches it at the same time.

¹⁵⁴tab kahenge - teachers baap ko follow karne vaali hain। ¹⁵⁵sada brahma baap ko saamne rakho aur teen vardaan yaad rakho aur follow karo।

⁸⁴Nevertheless, not everyone has the same intoxication or status of the elevated Brahmin life and the study.

¹⁵⁶yeh to sahaj hai na। ¹⁵⁷yeh antim vardaan bahut shaktishaali hai। ¹⁵⁸in teen vardaanon ko agar sada smriti mein rakhte practical mein aao to baap ke diltakhta aur raajya-takhta ke adhikaari zaroor banenge। ¹⁵⁹achha!

⁸⁵Because of not constantly keeping the status of the angelic form and the deity form in your awareness, there is a difference in each one’s line of fortune.

¹⁶⁰sarva baap samaan sada knowledgeful,powerful bachchon ko, sada bhaagyavidhaata dvaara shreshtha bhaagya ki spashta rekhaaon vaale bhaagyavaan bachche, sada baap samaan trivardaan praapta hue vishesh aatmaon ko,sada brahman janma ki paalna aur padhaai ko aage badhaane vaale - aise akhanda bhaagyavaan bachchon ko baapdaada ka yaadapyaar aur namaste। ¹⁶¹mahaaraashtra group:- sada apne ko sarva praaptiyon se bharpoor anubhav karte ho? ¹⁶²kabhi khaali to nahin ho jaate? ¹⁶³kyonki baap ne itni praaptiyaan karaai hain, agar sarva praapti apne mein jama karo to kabhi bhi khaali nahin ho sakte।

⁸⁶The same applies in the line of service.

¹⁶⁴is janma ki to baat hi nahin hai lekin anek janma bhi yahaan ki bharpoorta saath rahegi। ¹⁶⁵to jab itna diya hai jo bhavishya mein bhi chalna hai,to abhi khaali kaise honge?

⁸⁷Brahma Baba reminded you of the speciality of service in the blessings in the final moments of the corporeal form: Be incorporeal, viceless and egoless.

¹⁶⁶agar buddhi khaali rahi to halchal rahegi। ¹⁶⁷koi bhi cheez agar full bhari nahin hoti to usmein halchal hoti hai। ¹⁶⁸to bharpoor hone ki nishaani hai ki maaya ko aane ki margin nahin hai। ¹⁶⁹maaya hi hilaati hai।

⁸⁸You cannot give the fruit of service to any soul without stabilising yourself in the incorporeal stage, because the arrow from the soul strikes the soul.

¹⁷⁰to maaya aati hai ya nahin? ¹⁷¹sankalp mein bhi aati hai,maaya ke raajya mein to aadhaakalpa anubhav kiya aur abhi apne raajya mein ja rahe ho।

⁸⁹If you are not constantly stable in this stage, then the ones whom you serve are not able to become constant embodiments of remembrance.

¹⁷²jab maayaajeet banenge tab phir apna raajya aayega aur maayaajeet banne ka sahaj saadhan - sada praaptiyon se bharpoor raho। ¹⁷³koi ek bhi praapti se vanchit nahin raho।

⁹⁰In the same way, for being viceless, if you have any trace of vice, it will not allow another soul to be transformed from the shudra clan to the Brahmin clan.

¹⁷⁴sarva praapti ho। ¹⁷⁵aise nahin - yeh to hai, ek baat nahin to koi harja nahin।

⁹¹That soul will also have to labour and this is why the soul is unable to constantly experience the fruit of love.

¹⁷⁶agar jara bhi kami hogi to maaya chhodegi nahin, usi jagah se hilaayegi।

⁹²The meaning of serving with humility is to be an embodiment of that fruit and bow down.

¹⁷⁷to maaya ko aane ki margin hi na ho। ¹⁷⁸aa gai, phir bhagaao to usmein time jaata hai।

⁹³Without humility, there cannot be renewal, that is, there cannot be success in service.

¹⁷⁹to maayaajeet bane ho? ¹⁸⁰yeh nahin socho- 2 varsha ya 3varsha mein ho jaayenge। ¹⁸¹braahmanon ke liye slogan hai - ‘‘ab nahin to kabhi nahin''।

⁹⁴To put these three blessings ­ incorporeal, viceless and egoless ­ into practical service constantly is what is called the unbroken line of fortune.

¹⁸²ab samay ki raphtaar ke pramaan koi bhi samay kuchh bhi ho sakta hai।

⁹⁵Now check all 4 lines of fortune: are they unbroken and constant or are they broken?

¹⁸³isliye teevra purushaarthi bano।

⁹⁶Are they clear or unclear?

¹⁸⁴achha! ¹⁸⁵raajasthaan - sauraashtra group:- svayan ko baap ke diltakhtansheen shreshtha aatmaaen anubhav karte ho?

⁹⁷You have become the lucky handful out of multimillions, but you must become the few among those.

¹⁸⁶diltakhta sarvashreshtha sthaan hai। ¹⁸⁷jo sada baap ke diltakhtansheen rehte hain vo sada hi safe rehte hain।

⁹⁸Those who are the few out of those multimillions will be respected by all and become worthy of worship in the future.

¹⁸⁸safety ka sthaan ‘‘diltakhta''hai। ¹⁸⁹aur jo bhi safety ke sthaan banaate hain use koi bhi paar kar sakta hai।

⁹⁹The sign of those whose line of fortune is unbroken is that they are even now loved by all of the Brahmin family.

¹⁹⁰lekin baap ke diltakhtansheen rahne vaali aatma ko maaya paar nahin kar sakti। ¹⁹¹to aise safety ke sthaan par sthit rehte ho?

¹⁰⁰Because they are respected, everyone's blessings make the line of fortune of the elevated souls sparkle.

¹⁹²ya kabhi safety ke sthaan se baahar aa jaate ho?

¹⁰¹So, ask yourself: Who am I?

¹⁹³jab safety ka sthaan mil gaya to safe rehna chaahiye।

¹⁰²So, have you heard what Baba saw today?

¹⁹⁴aur aisa sthaan to saare kalpa mein nahin milna hai jahaan aaraam se khaaopi yo,mauj karo aur safe raho। ¹⁹⁵aisi guarantee aur koi de nahin sakta। ¹⁹⁶kitni bhi government ki badi athaarti ho lekin aapko guarantee nahin dega ki aap safe rahenge।

¹⁰³People of the world say that God is the Sustainer, that He is the Bestower of Life, but they don't even have the introduction of the Bestower of life, whereas you say with intoxication how God is the Bestower of Life and the Sustainer!

¹⁹⁷sirf aapko safety ke liye bandook vaale de denge,blaik kait de denge jisse aur hi jel vaale lagte hain,jaise royal jel mein hain।

¹⁰⁴You are also receiving sustenance from Brahma, the mother, and by following the elevated instructions of the Father you have become worthy souls.

¹⁹⁸yahaan dekho to bhi blaik kait,vahaan dekho to bhi blaik kait। ¹⁹⁹to yeh jel hua ya safety hui?

¹⁰⁵The Father makes the children worthy and the mother makes them powerful.

²⁰⁰lekin baap to maaya ke bandhan se chhuda deta hai, nirbhay ban jaate hain।

¹⁰⁶So you have both these experiences, do you not? ¹⁰⁷Achcha.

²⁰¹to aisa sthaan pasand hai ya kabhi-kabhi thoda baahar nikalne ki dil hoti hai?

¹⁰⁸There are more from the Gita pathshalas who have come.

²⁰²jo sada diltakhtansheen hain woh nishchit hi nishchinta hain।

¹⁰⁹So, who are the ones from the Gita pathshalas?

²⁰³jaise kehte hain - bhaavi taali nahin jaati, atal hoti hai।

¹¹⁰The ones who listen to the knowledge of the Gita are Arjuna.

²⁰⁴aise diltakhtansheen aatma nirbhay hai, nishchinta hain - yeh nishchit hai,atal hai।

¹¹¹So, do you listen in the consciousness of being Arjuna?

²⁰⁵diltakhta par maaya aa nahin sakti।

¹¹²Or, is Arjuna someone else?

²⁰⁶thoda aakarshan karke baahar nikaalne ki koshish zaroor karegi।

¹¹³Do you consider yourself to be Arjuna?

²⁰⁷jaise seeta ke liye dikhaate hain - lakeer se baahar paanv nikaala tab raavan aaya, nahin to aa nahin sakta। ²⁰⁸to sankalp bhi baahar nikalne ka aaya to maaya aa jaayegi।

¹¹⁴So always listen whilst experiencing that you are Arjuna and that God Himself is especially giving you the knowledge of the Gita.

²⁰⁹agar diltakhta par ho to aa nahin sakti।

¹¹⁵So, all those from a Gita pathshala will become number one.

²¹⁰to sirf diltakhta par baith jaao। ²¹¹ismen mushkil hai kya?

¹¹⁶Listen with this method and you will go ahead.

²¹²aise kai hote hain jinki aadat hoti hai uthne-baithne-ghoomne ki, baith nahin sakte।

¹¹⁷The Gita pathshalas are good to keep the teachers busy.

²¹³kitna bhi achha sthaan dekar bithaao, to bhi naachte rahenge।

¹¹⁸The Gita pathshalas make you tour around and also keep you busy.

²¹⁴lekin aapka vaayda kya hai?

¹¹⁹Very good expansion takes place too.

²¹⁵jahaan bithaao,jo khilaao,jo pahnaao,jo karaao, woh karenge।

¹²⁰They take less labour and are more helpful.

²¹⁶yeh vaayda pakka hai na ya thoda apni marja se karenge baaki baap ki?

¹²¹It is the greatness of those from the Gita pathshalas, is it not?

²¹⁷baap ko to koi harja nahin lekin mehnat aapko hi karni padegi।

¹²²This is why the Father loves those from the villages.

²¹⁸baap ko bachchon ki mehnat nahin achhi lagti। ²¹⁹mehnat karke to thak gaye। ²²⁰abhi bhi mehnat karo - yeh achha nahin lagta।

¹²³Maya also comes in a large form at the larger places, whereas those from the villages have Maya of the villages.

²²¹isliye diltakhtansheen bano। ²²²isi nashe mein raho।

¹²⁴Therefore, those of you from the villages are very good.

²²³aajkal ke kursa ka bhi nasha rehta hai।

¹²⁵Where have the greatest number come from?

²²⁴yeh to takhta hai। ²²⁵to jahaan roohaani nasha hoga vahaan duhkh ki lahar nahin aayegi,khushi hogi।

¹²⁶Achcha, wherever you may be from, at the moment all of you are Madhuban residents.

²²⁶to sada yeh smriti rakho ki ab bhi takhtansheen hain aur anek janma raajyatakhtansheen banenge।

¹²⁷What is the permanent address of all the teachers? ¹²⁸It is Madhuban, is it not?

²²⁷raajasthaan ko raajgaddi par baithne ka nasha hai।

¹²⁹That is a shop and this is a home.

²²⁸lekin raajasthaan ne praja kam banaai hai।

¹³⁰So, which do you remember more: the home or the shop?

²²⁹gujraat ne badi praja banaai hai।

¹³¹Some remember the shop more.

²³⁰agli baar bhi raajasthaan ko kaha tha - abhi kuchh vriddhi karo। ²³¹chalo kvaantiti nahin to quality laao,to bhi barobar ho jaayega।

¹³²Even when they sleep, they only remember the shop, but all of you can stabilise your intellect wherever you choose.

²³²aisi quality laao jo raajasthaan vaale unka naam sunkar samjhe - haan, yeh kehta to sahi hai।

¹³³Even while living at a centre, you can be a Madhuban resident, and while living in Madhuban you can be a server.

²³³to ya kvaantiti badhaao ya quality badhaao।

¹³⁴Do you have this practice?

²³⁴kya nahin ho sakta hai, braahmanon ke bhaagya mein sab noondha hua hai, sirf repeat karo।

¹³⁵Think about it and you will be able to stabilise in that stage in a second.

²³⁵iske liye touching chaahiye buddhi clear ho to touch hoga aur saphalta hogi।

¹³⁶This is the speciality of the teachers’ stage.

²³⁶achha! ²³⁷gujraat vaalon ko bhi baapdaada kehte hain raat gujar gai, beet gai।

¹³⁷Your intellect is also surrendered, is it not?

²³⁸to raaja banenge na। ²³⁹achha!

¹³⁸Or, have you surrendered it just for service?

²⁴⁰panjaab - banaaras group:- sada har karma karte hue apne ko karmayogi aatma anubhav karte ho?

¹³⁹A surrendered intellect means it is able to be stable wherever you choose and whenever you choose.

²⁴¹koi bhi karma karte hue yaad bhool nahin sakti।

¹⁴⁰This is the sign of speciality.

²⁴²karma aur yog - donon combined ho jaaen।

¹⁴¹You have surrendered your intellect, have you not?

²⁴³jaise koi judi hui cheez ko alag nahin kar sakta, aise karmayogi aatmaaen ho।

¹⁴²Or, is it that you have only half surrendered your intellect and fully surrendered your body?

²⁴⁴jaise shareer aur aatma ka combined roop hai to usko jeevan vaala kehte hain aur shareer, aatma se alag ho jaae to usko jeevan samaapta kehte hain।

¹⁴³Some teachers say that when they sit for yoga, instead of becoming soul conscious, they remember their service.

²⁴⁵to karmayogi jeevan arthaat karma yog ke bina nahin, yog karma ke bina nahin। ²⁴⁶sada combined। ²⁴⁷to yogi jeevan vaale ho va yog lagaane vaale ho? ²⁴⁸do ghanta yog lagaane vaale yogi to nahin ho?

¹⁴⁴It should not be like that, because if instead of becoming bodiless at the final moment, there is a thought about service, you will fail in the paper of a second.

²⁴⁹amritvele yog lagaaya to yogi hue aur karma mein aaye to karma hi yaad raha - ise yogi-jeevan nahin kahenge।

¹⁴⁵At that time, there has to be the stage of just one Baba, incorporeal, viceless and egoless and of not remembering anything else.

²⁵⁰yaad ke bina karma nahin। ²⁵¹jeevan nirantar hota hai, do ghante ka jeevan nahin hai।

¹⁴⁶This is the final stage that Father Brahma created: completely incorporeal.

²⁵²jo yogi jeevan vaale hain unka yog svatah aur sahaj hai, mehnat nahin karni padti।

¹⁴⁷When you come into service, you will be in the corporeal form.

²⁵³kyonki yog tootta hi nahin hai to mehnat kya karenge!

¹⁴⁸Therefore, let there be the practice of creating whatever stage you choose whenever you choose.

²⁵⁴tootta hai to jodne ki mehnat karenge।

¹⁴⁹Otherwise, you will be deceived.

²⁵⁵aisa combined anubhav karne vaale kabhi maaya ke vash hokar question nahin karenge ki yog kaise lagaayen,nirantar yog kaise ho?

¹⁵⁰Don't think: At least I did not have a bad or sinful thought, it was only a thought about service.

²⁵⁶yaad karne vaale ko koi bhi phariyaad varne ki aavashyakta hi nahin।

¹⁵¹However, this means that there is no controlling power.

²⁵⁷baba,mera yeh kaam kar dena, yeh kara dena, yeh sambhaal lena,iska taala khol dena - yeh phariyaad hai।

¹⁵²If there is no controlling power, there cannot be ruling power.

²⁵⁸yaad mein svatah sab kaarya saphal ho jaate hain।

¹⁵³You will then not be able to become a ruler.

²⁵⁹yaad karne vaale ho ya phariyaad karne vaale ho?

¹⁵⁴So let there be this practice from now on.

²⁶⁰baap ke aage kabhi kaunsi file, kabhi kaun-si file rakhne vaale to nahin?

¹⁵⁵There has to be the practice over a long period of time from now.

²⁶¹fine banne vaale ka koi file nahin hota।

¹⁵⁶Do not be light about this.

²⁶²karmayogi jeevan sarva praaptiyon ki jeevan hai।

¹⁵⁷So, did the teachers hear what they have to practise?

²⁶³koi apraapti rah nahin sakti। ²⁶⁴kyonki daata ke bachche ho।

¹⁵⁸Then you will be called the teachers who follow the father.

²⁶⁵daata ke bachche sada bharpoor। ²⁶⁶doosron ko kehte ho na -‘‘yogi jeevan ji ke dekho''।

¹⁵⁹Always keep Father Brahma and the three blessings in front of you and follow them.

²⁶⁷khud anubhvi ho tab to kehte ho।

¹⁶⁰This is easy, is it not?

²⁶⁸agar jeena hi hai to ‘yogi jeevan'।

¹⁶¹These last blessings are very powerful.

²⁶⁹baapdaada ko yogi jeevan vaale bachche ati priy hain, ati sameep hain। ²⁷⁰achha! ²⁷¹haidraabaad - bhopaal group:- sada apne ko santushta aatma anubhav karte ho? ²⁷²kyonki gyaani-yogi aatma ki nishaani‘santushtata'hai।

¹⁶²If you constantly keep these three blessings in your consciousness and put them into practice, you will definitely have a right to the Father’s heart throne and the future kingdom. ¹⁶³Achcha.

²⁷³jahaan santushtata hai vahaan sarvagun aur sarvashaktiyaan hain। ²⁷⁴koi bhi gun va shakti ki apraapti hogi to apraapti ki nishaani ‘‘asantushtata''hai aur praaptiyon ki nishaani ‘‘santushtata''hai। ²⁷⁵santushta aatma drama ke har drishya ko dekh ‘‘vaah-drama-vaah''kahegi aur jo sada santushta nahin woh kabhi to ‘‘vaah-vaah''kahegi,kabhi kahegi - haay,yeh kya ho gaya, hona nahin chaahiye tha lekin ho gaya! ²⁷⁶to santushtata ek khaan hai।

¹⁶⁴To all the children who are constantly knowledge­full and powerful, the same as the Father, to the fortunate children whose lines of elevated fortune from the Bestower of Fortune are constantly clear, to the special souls who are equal to the Father and have received the three blessings from the Father, to the ones who constantly move ahead with their sustenance and study of the Brahmin birth, to the eternally fortunate children, BapDada's love, remembrance and namaste.

²⁷⁷akhanda khaan hai, khatma hone vaali nahin।

¹⁶⁵To a group from Maharashtra

²⁷⁸jitna deta jaayega utna hi badhta jaayega। ²⁷⁹to aap sabhi santushta aatmaaen ho na।

¹⁶⁶Do you always experience yourselves to be overflowing with all attainments?

²⁸⁰marjeeva bane hi ho santushta rahne ke liye।

¹⁶⁷You never become empty, do you?

²⁸¹‘‘ichchha-maatram-avidya'' - yeh gaayan kiska hai? ²⁸²devtaaon ka ya braahmanon ka? ²⁸³devtaai jeevan mein to ichchha va na ichchha ka savaal hi nahin।

¹⁶⁸The Father has given you so much attainment that if you accumulate all those attainments in you, you can never become empty.

²⁸⁴yahaan knowledge hai - ichchha kya hai aur niraichchha kya hai। ²⁸⁵to knowledge hote ‘‘ichchha-maatram-avidya''hona isi ko hi brahman-jeevan kaha jaata hai। ²⁸⁶kis cheez ki ichchha hai?

¹⁶⁹It isn’t even a question of anything for just this birth, but the attainments of this birth will be with you for many births.

²⁸⁷jab rachayita apna ho gaya to rachna kahaan jaayegi? ²⁸⁸rachayita ko apna bana liya hai na,achhi tarah se banaaya hai,dheela-dheela to nahin?

¹⁷⁰Since He has given you so much that it will also last you in the future, how can you be empty at this time?

²⁸⁹maataaon ke liye gaayan hai ki bhagwan ko bhi rassi se baandh liya।

¹⁷¹If your intellect remains empty, there will be fluctuation.

²⁹⁰to achhi tarah se baandha hai? ²⁹¹yeh hai sneh ki rassi।

¹⁷²If something is not full it fluctuates.

²⁹²to sneh ki rassi majboot hai na, yeh kabhi toot nahin sakti।

¹⁷³So, the sign of being full is that Maya has no margin to come.

²⁹³yeh to nimitta maatra drishtaant hain।

¹⁷⁴It is Maya that makes you fluctuate.

²⁹⁴jahaan baap hai vahaan sab-kuchh hai, isliye to gaate ho - baap mila sab-kuchh mila। ²⁹⁵jo bhi mila hai woh itna mila hai jo sarva ichchhaaen ikatthi karo unse bhi padmaguna jyaada hai, uske aage ichchha kya hui? ²⁹⁶jaise soorya ke aage deepak। ²⁹⁷sarva praaptiyon ke aage kitni bhi achhi ichchha ho, woh deepak ke samaan hai।

¹⁷⁵So, does Maya come or not?

²⁹⁸isliye sada santushta।

¹⁷⁶Does she come in your thoughts?

²⁹⁹question hi nahin uthta hai। ³⁰⁰ichchha uthne ki to baat chhodo lekin ichchha hoti bhi hai - yeh question bhi nahin uth sakta।

¹⁷⁷For half the cycle you have experienced the kingdom of Maya and you are now going to your own kingdom.

³⁰¹itni samaapti ho gai hai, naam-nishaan nahin। ³⁰²kyonki thoda bhi agar ansh raha to ansh se vansh paida hota hai। ³⁰³ansh-maatra bhi nahin ho। ³⁰⁴iseelie dekho,raavan ko jalaate bhi hain,pahle maarte hain phir jalaate hain।

¹⁷⁸When you become a conqueror of Maya, your own kingdom will come, and the easy way to become a conqueror of Maya is to remain always full of all attainments.

³⁰⁵jalaakar ke phir samaapti kar dete hain।

¹⁷⁹Do not remain deprived of a single attainment.

³⁰⁶ansh-maatra bhi nahin rahe।

¹⁸⁰Have all attainments.

³⁰⁷to koi ansh to nahin hai? ³⁰⁸mote roop mein to raavan ke sheesh khatma hue lekin sookshm mein to nahin hai na?

¹⁸¹It should not be: I have all of this, and if I don’t have this one thing, it doesn’t matter.

³⁰⁹sunaaya tha kai aise kehte hain - ichchha to nahin hai lekin achha lagta hai।

¹⁸²If there is the slightest lack of anything, Maya will not leave you alone.

³¹⁰mote roop mein kahenge - ichchha nahin hai aur maheen roop mein achha lagta hai।

¹⁸³She will make you fluctuate in that area.

³¹¹to achha laga maana buddhi ka jhukaav hoga na।

¹⁸⁴So, let there not be any margin for Maya to come.

³¹²achha lagta hai to achha - achha hote ichchha ho jaayegi।

¹⁸⁵If Maya comes and you then have to chase her away, time is wasted in that.

³¹³achha lagta hai to sab achha lagta hai।

¹⁸⁶So, have you become a conqueror of Maya?

³¹⁴ek cheez achhi kyon lagti hai ya koi ek vyakti achha kyon lage ya koi ek kaam achha kyon lage? ³¹⁵sab achha hai।

¹⁸⁷Do not think that you will become that, in two or three years.

³¹⁶kai aise kehte hain ki is aatma ka yog achha lagta hai,is aatma ka bhaashan achha lagta hai।

¹⁸⁸For Brahmins, the slogan is: If not now, then never.

³¹⁷lekin yeh bhi koi achha lage, koi achha nahin lage - yeh bhi theek nahin।

¹⁸⁹Now, according to the speed of time, anything can happen at any time.

³¹⁸agar achha lagta bhi hai to baap ka hain na।

¹⁹⁰Therefore, become intense effort­makers.

³¹⁹baap achha lage na।

¹⁹¹Achcha.

³²⁰agar koi bhi vyakti achha laga to ichchhaaon ki queue lag jaayegi।

¹⁹²Blessing: May you be a master world creator who experiences the obstacles of Maya as a game.

³²¹baap achha lagta to ansh-maatra mein bhi maaya aa nahin sakti। ³²²agar kisi mein gun achhe hain to woh bhi baap ki den hain। ³²³isliye baap hi achha lage। ³²⁴to sada santushta rahenge।

¹⁹³When little children in their childish carelessness say anything or even do something to their elders, the elders consider the children to be little innocent children; they are not affected by anything.

³²⁵baal-bachchon ko andar nahin bitha dena। ³²⁶agar baal-bachche bhi chhipe hue hain to sada santushta nahin rah sakte।

¹⁹⁴In the same way, when you consider yourselves to be master world creators, you will feel the obstacles of Maya to be children’s games.

³²⁷behad seva ki baat alag hai,lekin apne prati yeh hona chaahiye, yeh hona chaahiye - yeh had ki baaten asantushta karti hain।

¹⁹⁵If Maya comes through any soul as a problem, obstacle or test paper, you will not be afraid and you will not blame that soul.

³²⁸behad ke liye jitna chaahe utna socho, apne prati had ki baaten nahin socho। ³²⁹to sabhi santushtamni ho?

¹⁹⁶Slogan: Fill yourself with love, power and Godly attraction and everyone will co­operate with you.

³³⁰santushtamni arthaat sada roohaaniyat se chamakne vaali। ³³¹achha!

¹⁹⁷* * * O MS H A N T I * * *