गुरुवार 21 दिसंबर 1989 की अव्यक्त मुरली

⁰> ¹21-12-89 om shanti avyakt baapdaadaamdhuban

⁰> > 21-12-89 Om Shanti Avyakt Bapdada Madhuban

²tridev rachayita dvaara vardaanon ki praapti

¹The attainment of blessings from the Tridev (Trinity) Creator.

³avyakt baapdaada apne bachchon prati bole

²Today, The Tridev Creator is seeing His corporeal and subtle creations.

⁴aaj tridev rachayita apni saakaari aur aakaari rachna ko dekh rahe hain।

³Both creations are deeply loved. ⁴This is why the Creator is pleased to see the creation.

⁵donon rachna ati priy hain। ⁶isliye rachta,rachna ko dekh harshit hote hain।

⁵The creation constantly sings the song of happiness: How wonderful the Creator is!

⁷rachna sada yeh khushi ke geet gaati ki ‘‘vaah rachta''aur rachta sada yeh geet gaate - ‘‘vaah meri rachna''।

⁶And the Creator constantly sings the song: How wonderful My creation is!

⁸rachna priy hai। ⁹jo priy hota hai usko sada sab-kuchh dekar sampanna banaate hain।

⁷The creation is loved, and those who are loved are made complete by being given everything.

¹⁰to baap ne har ek shreshtha rachna ko vishesh teenon sambandh se kitna sampanna banaaya hai! ¹¹baap ke sambandh se daata ban gyaan khazaane se sampanna banaaya,shikshak roop se bhaagyavidhaata ban anek janmon ke liye bhaagyavaan banaaya, satguru ke roop mein vardaata ban vardaanon se jholi bhar dete। ¹²yeh hai avinaashi sneh va pyaar। ¹³pyaar ki visheshta yahi hai - jisse pyaar hota hai uski kami achhi nahin lagegi,kami ko kamaal ke roop mein parivartan karenge।

⁸So the Father has made each of His elevated creation complete especially with all three relationships.

¹⁴baap ko bachchon ki kami sada kamaal ke roop mein parivartan karne ka sada shubh sankalp rehta hai। ¹⁵pyaar mein baap ko bachchon ki mehnat dekhi nahin jaati।

⁹In the relationship of the Father, He has become the Bestower and makes you full of the treasures of knowledge.

¹⁶koi mehnat aavashyak ho to karo lekin braahmanjeevan mein mehnat karne ki aavashyakta hi nahin hai।

¹⁰In the form of the Teacher, He has become the Bestower of Fortune and makes you fortunate for many births.

¹⁷kyonki daata, vidhaata aur vardaata - teenon sambandh se itne sampanna ban jaate ho jo bina mehnat roohaani mauj mein rah sakte ho।

¹¹In the form of the Satguru, He has become the Bestower of Blessings and fills your apron with blessings.

¹⁸varsa bhi hai,padhaai bhi hai aur vardaan bhi hain। ¹⁹jisko teenon roopon se praapti ho,aise sarva praapti vaali aatma ko mehnat karne ki kya aavashyakta hai! ²⁰kabhi varse ke roop mein va baap ko daata ke roop mein yaad karo to roohaani adhikaareepan ka nasha rahega। ²¹shikshak ke roop mein yaad karo to godly student arthaat bhagwan ke student hain - is bhaagya ka nasha rahega।

¹²This is called imperishable love.

²²satguru har kadam mein vardaanon se chala raha hai। ²³har karma mein shreshtha mat - vardaata ka vardaan hai।

¹³The speciality of Baba's love is that He does not like to see the weakness (kami) of those for whom He has love.

²⁴jo har kadam shreshtha mat se chalte hain usko har kadam mein karma ki saphalta ka vardaan sahaj,svatah aur avashya praapta hota hai।

¹⁴He would transform weaknesses into a wonder (kamaal). ¹⁵The Father always has the powerful thought to transform weakness into a wonder.

²⁵satguru ki mat shreshtha gati ko praapta karaati hai।

¹⁶Because of love, the Father cannot bear to see the children labouring.

²⁶gati-sadgati ko praapta karaati hai। ²⁷shreshtha mat aur shreshtha gati।

¹⁷If there is a need for any type of labour, then do that.

²⁸apne sweet hom arthaat gati aur sweet raajya arthaat sadgati - isko to praapta karte hi ho lekin brahman aatmaon ko aur vishesh gati praapta hoti hai। ²⁹woh hai is samay bhi shreshtha mat ke shreshtha karma ka pratyakshaphal arthaat saphalta।

¹⁸However, in Brahmin life, there is no need for labour because you become so full through all three relationships ­ with the Bestower, the Bestower of Wisdom and the Bestower of Blessings ­ that you can stay in spiritual pleasure without labouring.

³⁰yeh shreshtha gati sirf sangamayug par hi aap braahmanon ko praapta hai।

¹⁹You have the inheritance, the study and also the blessings.

³¹isliye kehte hain - ‘jaisi mat vaisi gat'। ³²vo log to samajhte hain marne ke baad gati milegi,isliye ‘ant mati so gati'kehte hain।

²⁰What need is there for a soul who has all attainment in these three forms to labour?

³³lekin aap brahman aatmaon ke liye is antim marjeeva janma mein har karma ki saphalta ka phal arthaat gati praapta hone ka vardaan mila hua hai।

²¹Sometimes remember the inheritance, or the Father in the form of the Bestower and there will be the intoxication of a spiritual right.

³⁴vartamaan aur bhavishya - sada gati-sadagti hai hi hai। ³⁵bhavishya ki intajaar mein nahin rehte ho। ³⁶sangamayug ki praapti ka yahi mahatva hai।

²²If you remember Him in the form of the Teacher there will be the intoxication of the fortune of being Godly students, that is, the students of God.

³⁷abhi-abhi karma karo aur abhi-abhi praapti ka adhikaar lo। ³⁸isko kehte hain - ek haath se do,doosre haath se lo।

²³The Satguru, the Bestower of Blessings, is making you move along with blessings at every step.

³⁹kabhi mil jaayega va bhavishya mein mil jaayega,yeh dilaase ka sauda nahin hai।

²⁴The elevated directions in every action is the blessing of the Bestower of Blessings.

⁴⁰‘turant daan mahaapunya',aisi praapti hai। ⁴¹isko kehte hain - jhatpat ka sauda। ⁴²bhakti mein intajaar karte raho - mil jaayega, mil jaayega …।

²⁵One who takes every step according to shrimat (the elevated instructions) definitely receives at every step the blessing of success in every action, easily and automatically.

⁴³bhakti mein hai kabhi aur baap kehte hain - abhi lo। ⁴⁴aadi sthaapna mein bhi aapki prasiddhata thi ki yahaan saakshaatkaar jhatpat hota hai।

²⁶This is known as the attainment of elevated salvation through the instructions of the Satguru; it enables you to claim liberation and liberation­in­life.

⁴⁵aur hota bhi tha। ⁴⁶to aadi se jhatpat ka sauda hua।

²⁷The instructions are elevated and so the salvation is elevated.

⁴⁷isko kehte hain rachta ka rachna se sachcha pyaar। ⁴⁸saare kalpa mein aisa pyaara koi ho hi nahin sakta।

²⁸You definitely claim your sweet home anyway, which is liberation, and your sweet kingdom which is salvation.

⁴⁹kitne bhi naameegraami pyaare hon lekin yeh hai avinaashi pyaar aur avinaashi praapti। ⁵⁰to aisa pyaara koi ho hi nahin sakta। ⁵¹isliye baap ko bachchon ki mehnat par raham aata hai।

²⁹However, Brahmin souls receive an even more special salvation, and that is the instant fruit of the elevated karma performed at this time on the basis of shrimat.

⁵²vardaani, sada varse ke adhikaari kabhi mehnat nahin kar sakte। ⁵³bhaagyavidhaata shikshak ke bhaagyavaan bachche sada paas with honour hote hain। ⁵⁴na fail hote hain, na koi vyartha baat feel karte hain। ⁵⁵mehnat karne ke kaaran do hi hain - ya to maaya ke vighnon se fail ho jaate va sambandh-samparka mein, chaahe braahmanon ke, chaahe agyaaniyon ke - donon sambandh mein karma mein aate chhoti-si baat mein vyartha feel kar dete hain jisko aap log flu ki beemaari kehte ho।

³⁰That is, they achieve success.

⁵⁶flu kya karta hai? ⁵⁷ek to sheking (halchal) hoti hai।

³¹It is only at the confluence age that you Brahmins attain this elevated salvation.

⁵⁸usmein shareer hilta hai aur yahaan aatma ki sthiti hilti hai, man hilta hai aur mukh kaduva ho jaata hai।

³²This is why it is said, "As the instruction you follow, so the salvation you receive."

⁵⁹yahaan bhi mukh se kaduve bol bolne lag padte hain।

³³Those people think that they will receive salvation after death.

⁶⁰aur kya hota hai? ⁶¹kabhi sardi, kabhi garmi chadh jaati hai।

³⁴This is why they say, "Your final thoughts lead you to your destination."

⁶²yahaan bhi jab feeling aati hai to andar josh aata hai, garmi chadhti hai - isne yeh kyon kaha,yeh kyon kiya? ⁶³yeh josh hai। ⁶⁴anubhvi to ho na। ⁶⁵aur kya hota hai?

³⁵However, for you Brahmin souls, during this final birth of dying alive, you receive the fruit of success in every action, that is, you have received the blessing of receiving salvation.

⁶⁶khaana-peena kuchh achha nahin lagta hai। ⁶⁷yahaan bhi koi achhi gyaan ki baat bhi sunaayenge,to bhi unko achhi nahin lagegi।

³⁶At the present time as well as in the future, you always definitely have liberation and salvation.

⁶⁸aakhir result kya hoti? ⁶⁹kamzori aa jaati hai।

³⁷You do not wait in anticipation of receiving it in the future.

⁷⁰yahaan bhi kuchh samay tak kamzori chalti hai।

³⁸This is the importance of the attainment of the confluence age.

⁷¹isliye na fail hon,na feel karo। ⁷²baapdaada shreshtha mat dete hain।

³⁹Perform action now and claim the right of attainment now.

⁷³shuddh feeling rahe - ‘main sarvashreshtha arthaat koton mein koi aatma hoon, main dev aatma, mahaan aatma, brahman aatma, vishesh paartadhaari aatma hoon। ⁷⁴'is feeling mein rahne vaale ko vyartha feeling ka flu nahin hoga।

⁴⁰This is known as giving with one hand and receiving with the other. ⁴¹Your deal is not in the hope that you will receive a return at some point in the future, but it is with the idea that an instant donation is a great donation.

⁷⁵is shuddh feeling mein raho।

⁴²Such is your attainment!

⁷⁶jahaan shuddh feeling hogi vahaan ashuddha feeling nahin ho sakti। ⁷⁷to flu ki beemaari se arthaat mehnat se bach jaayenge aur sada svayan ko aisa anubhav karenge ki ham vardaanon se pal rahe hain, vardaanon se aage ud rahe hain, vardaanon se seva mein saphalta pa rahe hain। ⁷⁸mehnat achhi lagti hai va mehnat ki aadat pakki ho gai hai? ⁷⁹mehnat achhi lagti va mauj mein rehna achha lagta hai?

⁴³This is known as a quick deal.

⁸⁰koi-koi ko mehnat ke kaam bagair aur koi kaam achha nahin lagta hai।

⁴⁴In devotion you waited in the anticipation of receiving something at some point.

⁸¹unko kursa par aaraam se bithaayenge to bhi kahenge hamko mehnat ka kaam do।

⁴⁵In devotion you thought that you would receive it at some time, whereas here the Father says: Take it now.

⁸²yeh to aatma ki mehnat hai aur aatma 63janma mehnat kar thak gai hai। ⁸³63janma dhoondhate rahe na। ⁸⁴kisko dhoondhane mein mehnat lagti hai na।

⁴⁶At the beginning of establishment it was very well known about you that the people here receive visions very quickly.

⁸⁵to thake hue pahle hi ho।

⁴⁷They used to have these.

⁸⁶63 janma mehnat kar chuke ho। ⁸⁷ab ek janma to mauj mein raho।

⁴⁸So, from the beginning, there has been a very quick deal.

⁸⁸21 janma to bhavishya ki baat hai। ⁸⁹lekin yeh ek janma vishesh hai।

⁴⁹This is known as the Creator's true love for the creation.

⁹⁰mehnat aur mauj - donon ka anubhav kar sakte ho।

⁵⁰No one else can be as loved throughout the whole cycle.

⁹¹bhavishya mein to vahaan yeh sab baaten bhool jaayengi। ⁹²maja to abhi hai। ⁹³doosre mehnat kar rahe hain,aap mauj mein ho।

⁵¹No matter how loved a well­known person may be, this is imperishable love and imperishable attainment.

⁹⁴achha! ⁹⁵teachers ne bhakti ki hai?

⁵²So, no one else can be as much loved as this.

⁹⁶kitne janma bhakti ki hai? ⁹⁷is janma mein to nahin ki hai na!

⁵³Therefore, the Father feels mercy for the children who labour.

⁹⁸aapki bhakti pahle janma mein poori ho gai। ⁹⁹kab se phir bhakti shuru ki?

⁵⁴Someone who has received blessings and a right to an inheritance never has to labour.

¹⁰⁰kiske saath shuru ki? ¹⁰¹brahma baap ke saath-saath aapne bhi bhakti ki hai। ¹⁰²kaun-se mandir mein ki?

⁵⁵The fortunate children who belong to the Teacher who is the Bestower of Fortune always pass with honours.

¹⁰³to bhakti ki bhi aadi aatmaaen ho aur gyaan-maarga ki bhi aadi aatmaaen ho।

⁵⁶Neither do they fail nor do they feel anything wasteful. ⁵⁷There are two reasons for having to labour.

¹⁰⁴aadi ki bhakti mein avyabhichaari bhakti hone kaaran bhakti ka aananda, sukh us samay ke pramaan kam nahin hua।

⁵⁸You either fail when you come up against the obstacles of Maya, or while in connection and relationship with either Brahmin souls or with agyani souls.

¹⁰⁵woh sukh aur aananda bhi apne sthaan par shreshtha raha। ¹⁰⁶bhakta-maala mein aap ho? ¹⁰⁷jab bhakti aapne shuru ki to bhakta-maala mein nahin ho?

⁵⁹In both instances, while coming into action, you begin to feel waste even in small matters which you people call the sickness of flu.

¹⁰⁸double foreigners bhakta-maala mein the?

⁶⁰What happens through such flu?

¹⁰⁹bhakta bane ya bhakta-maala mein the?

⁶¹Firstly, there is shaking (trembling).

¹¹⁰abhi sab soch rahe hain ki ham the va nahin the! ¹¹¹vijay maala mein bhi the,bhakta-maala mein bhi the?

⁶²There, it is the body that shakes and here, the stage of the soul shakes, the mind shakes and the mouth becomes bitter.

¹¹²pujaari to bane lekin bhakta-maala mein the?

⁶³You begin to speak bitter words through your lips.

¹¹³bhakta-maala alag hai।

⁶⁴What else happens?

¹¹⁴aap to gyaani so bhakta bane।

⁶⁵There are hot and cold flushes.

¹¹⁵woh hain hi bhakta। ¹¹⁶to bhakta-maala aur gyaaniyon ki maala mein antar hai। ¹¹⁷gyaaniyon ki maala hai - ‘vijay maala'।

⁶⁶Here too, when there is a bad feeling, there is anger inside and you feel hot: "Why did this one say this or do this?"

¹¹⁸aur jo sirf bhakta hain, aise naudha bhakta jo bhakti ke bina aur baat sunna hi nahin chaahte,bhakti ko hi shreshtha samajhte hain। ¹¹⁹to bhakta-maala alag hai, gyaan maala alag hai। ¹²⁰bhakti zaroor ki lekin bhakta-maala mein nahin kahenge। ¹²¹kyonki bhakti ka part bajaane ke baad aap sabko gyaan mein aana hai।

⁶⁷This is anger inside.

¹²²woh naudha bhakta hain aur aap naudha gyaani ho।

⁶⁸You have experienced this, have you not?

¹²³aatma mein sanskaaron ka antar hai।

⁶⁹What else happens?

¹²⁴bhakta maana sada mangata ke sanskaar honge।

⁷⁰You do not feel like eating or drinking. ⁷¹What happens here?

¹²⁵main neech hoon, baap ooncha hai - yeh sanskaar honge।

⁷²Even if you are told a good point of knowledge, you do not like it.

¹²⁶woh royal bhikhaari hain aur aap aatmaon mein adhikaareepan ke sanskaar hain।

⁷³What is the ultimate result of that? ⁷⁴There is weakness.

¹²⁷isliye parichay milte hi adhikaari ban gaye। ¹²⁸samjha?

⁷⁵Here, too, this weakness lasts for some time.

¹²⁹bhakton ko bhi koi jagah do na। ¹³⁰donon mein aap aayenge kya?

⁷⁶Therefore, you should neither fail nor feel bad about anything.

¹³¹unhon ka bhi aadhaakalpa hai,aapka bhi aadhaakalpa hai।

⁷⁷BapDada gives you most elevated instructions.

¹³²unhon ko bhi gaayanmaala mein aana hi hai। ¹³³phir bhi duniya vaalon se to achhe hain।

⁷⁸The pure feeling is the consciousness: I am an elevated soul out of multimillions.

¹³⁴aur taraph to buddhi nahin hai, baap ki taraph hi hai।

⁷⁹I am a deity soul, a great soul, a Brahmin soul.

¹³⁵shuddh to rehte hain।

⁸⁰I am a soul with a special part.

¹³⁶pavitrata ka phal milta hai - ‘‘gaayan yogya hone ka''। ¹³⁷aapki pooja hogi।

⁸¹Those who stay in this feeling will not have the flu of any waste feeling.

¹³⁸unhon ki pooja nahin hoti, sirf stechyu banaake rakhte hain gaayan ke liye। ¹³⁹meera ka kabhi mandir nahin hoga। ¹⁴⁰devtaaon misal meera ki pooja nahin hoti, sirf gaayan hai। ¹⁴¹abhi last janma mein chaahe kisi ko bhi pooj leven।

⁸²Stay in this pure feeling.

¹⁴²dharni ko bhi poojen to vriksha ko bhi poojen।

⁸³Where there are pure feelings, there cannot be impure feelings.

¹⁴³lekin niyam pramaan unhon ka sirf gaayan hota hai, poojan nahin। ¹⁴⁴aap poojya bante ho। ¹⁴⁵to aap poojneey aatmaaen ho- yeh nasha sada smriti mein rakho। ¹⁴⁶poojya aatma kabhi koi apvitra sankalp ko touch bhi nahin kar sakti।

⁸⁴Then you will be protected from the flu, that is, you will become free from labouring and you will constantly experience yourself being sustained with blessings and that you are flying ahead with blessings, and receiving success in service with blessings.

¹⁴⁷aise poojya bane ho! ¹⁴⁸achha!

⁸⁵Do you like to labour?

¹⁴⁹chaaron or ke varse ke adhikaari aatmaon ko,sada padhaai mein paas with honours hone vaale, sada vardaanon dvaara vardaani ban auron ko bhi vardaani banaane vaale - aise baap, shikshak aur satguru ke pyaare, sada roohaani mauj mein rahne vaali shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹⁵⁰panjaab - raajasthaan group:- sada apne ko holeehans anubhav karte ho? ¹⁵¹holeehans arthaat samartha aur vyartha ko parakhne vaale। ¹⁵²woh jo hans hote hain vo kankad aur ratna ko alag karte hain, moti aur patthar ko alag karte hain।

⁸⁶Or, is it that the habit of labouring has become firm?

¹⁵³lekin aap holeehans kisko parakhne vaale ho?

⁸⁷Do you like to labour or is it better to stay in pleasure?

¹⁵⁴samartha kya hai aur vyartha kya hai, shuddh kya hai aur ashuddha kya hai।

⁸⁸Some do not like to do anything other than the sort of work that requires labour.

¹⁵⁵jaise hans kabhi kankad ko chug nahin sakta - alag karke rakh dega, chhod dega, grahan nahin karega।

⁸⁹If you ask such a person to sit down comfortably on a chair, he would say "No, give me some hard work to do."

¹⁵⁶aise aap holeehans vyartha ko chhod dete ho aur samartha sankalp ko dhaaran karte ho।

⁹⁰Here, it is the labour of the soul and the soul has become tired from labouring for 63 births.

¹⁵⁷agar vyartha aa bhi jaae to dhaaran nahin karenge।

⁹¹You were searching for sixty­three births, were you not?

¹⁵⁸vyartha ko agar dhaaran kiya to holeehans nahin kahenge।

⁹²It does require labour to look for someone, does it not?

¹⁵⁹woh to bagula dhaaran karta hai।

⁹³So you were already tired.

¹⁶⁰vyartha to bahut suna, bola, kiya lekin uska parinaam kya hua?

⁹⁴You have already laboured for 63 births. ⁹⁵Now stay in pleasure for this one birth at least.

¹⁶¹ganvaaya,sab-kuchh ganva diya na। ¹⁶²tan bhi ganva diya।

⁹⁶The 21 births is a matter of the future.

¹⁶³devtaaon ke tan dekho, aur abhi ke tan dekho kya hain?

⁹⁷However, this one birth is special.

¹⁶⁴kitna antar hai! ¹⁶⁵javaan se bhi buddhe achhe hain।

⁹⁸You can experience both labour and pleasure.

¹⁶⁶to tan bhi ganvaaya, man ka sukh-shanti bhi ganvaaya, dhan bhi ganvaaya। ¹⁶⁷aapke paas kitna dhan tha?

⁹⁹There, in the future, you will have forgotten all of these things.

¹⁶⁸athaah dhan kahaan gaya? ¹⁶⁹vyartha mein ganva diya। ¹⁷⁰abhi jama kar rahe ho ya ganva rahe ho?

¹⁰⁰The pleasure is here, because others are labouring and you are in pleasure.

¹⁷¹holeehans ganvaane vaala nahin, jama karne vaala। ¹⁷²abhi 21 janma tan bhi achha milega aur man bhi sada khush rahne vaala hoga। ¹⁷³dhan to aise hoga jaise abhi mitti hai। ¹⁷⁴abhi mitti ka bhi moolya ho gaya hai lekin vahaan ratnon se to khelenge,ratnon se makaan ki sajaavat hogi।

¹⁰¹Achcha.

¹⁷⁵to kitna jama kar rahe ho!

¹⁰²Have the teachers performed devotion?

¹⁷⁶jiske paas jama hota hai usko khushi hoti hai।

¹⁰³For how many births did you do that?

¹⁷⁷agar jama nahin hota to dil chhoti hoti hai, jama hota hai to dil badi hoti hai।

¹⁰⁴You have not done it in this birth, have you? ¹⁰⁵Your devotion finished in the last birth.

¹⁷⁸abhi kitni badi dil ho gai hai!

¹⁰⁶When did you start devotion?

¹⁷⁹to har kadam mein jama ka khaata badhta jaata hai ya kabhi-kabhi jama karte ho?

¹⁰⁷With whom did you start devotion? ¹⁰⁸You too did devotion with Brahma Baba.

¹⁸⁰apna chart achhi tarah se dekha hai?

¹⁰⁹Which temple did you do it in first?

¹⁸¹aise samay par bhi kabhi-kabhi vyartha to nahin chala jaata? ¹⁸²abhi to samay ki value ka pata pad gaya hai na।

¹¹⁰So, you are the original souls of the path of devotion and also the original souls of the path of knowledge.

¹⁸³sangam ka ek second kitna bada hai! ¹⁸⁴kahne mein to aayega ek-do second hi to gaya lekin ek second kitna bada hai!

¹¹¹Because the devotion of the beginning is unadulterated, the happiness and the bliss of devotion, according to that time, are no less.

¹⁸⁵yeh yaad rahe to ek second bhi nahin ganvaayenge।

¹¹²That happiness and bliss were elevated in their own place.

¹⁸⁶second ganvaana maana varsha ganvaana - sangam ke ek second ka itna mahattva hai!

¹¹³Are you part of the rosary of devotees? ¹¹⁴Since you began devotion, are you not part of the rosary of devotees?

¹⁸⁷to jama karne vaale hain,ganvaane vaale nahin।

¹¹⁵Were the double foreigners part of the rosary of devotees?

¹⁸⁸kyonki ya to hoga ganvaana,ya hoga kamaana।

¹¹⁶Did you become devotees or were you in the rosary of devotees?

¹⁸⁹saare kalpa mein kamaai karne ka samay abhi hai।

¹¹⁷You are now wondering whether you were or not.

¹⁹⁰to holeehans arthaat svapna mein,sankalp mein bhi kabhi vyartha ganvaayenge nahin।

¹¹⁸Were you part of the rosary of victory, and also part of the rosary of devotees?

¹⁹¹holi arthaat sada pavitrata ki shakti se apvitrata ko second mein bhagaane vaale।

¹¹⁹You became worshippers, but were you part of the rosary of devotees?

¹⁹²na keval apne liye balki auron ke liye bhi।

¹²⁰The rosary of devotees is separate.

¹⁹³kyonki saare vishwa ko parivartan karna hai na। ¹⁹⁴pavitrata ki shakti kitni mahaan hai, yeh to jaante ho na!

¹²¹You become enlightened ones who then become devotees, whereas they are only devotees.

¹⁹⁵pavitrata aisi agni hai jo second mein vishwa ke kichde ko bhasma kar sakti hai।

¹²²There is a difference between the rosaries of enlightened souls and devotees.

¹⁹⁶sampoorn pavitrata aisi shreshtha shakti hai! ¹⁹⁷ant mein jab sab sampoorn ho jaayenge to aapke shreshtha sankalp mein lagan ki agni se yeh sab kichda bhasma ho jaayega। ¹⁹⁸yog jvaala ho। ¹⁹⁹ant mein aise dheere- dheere seva nahin hogi।

¹²³The rosary of knowledgeable souls is the rosary of victory, whereas the rosary of devotees is of those who do intense devotion, those who do not want to listen to anything other than devotion, for they consider only devotion to be most elevated.

²⁰⁰socha aur hua - isko kehte hain ‘vihang maarga ki seva'।

¹²⁴The rosary of enlightened ones is separate from the rosary of devotees.

²⁰¹abhi apne mein bhar rahe ho,phir kaarya mein lagaayenge। ²⁰²jaise deviyon ke yaadgaar mein dikhaate hain ki jvaala se asuron ko bhasma kar diya।

¹²⁵You have certainly performed devotion, but you would not be said to be part of the rosary of devotees.

²⁰³asur nahin lekin aasuri shaktiyon ko khatma kar diya। ²⁰⁴yeh kis samay ka yaadgaar hai? ²⁰⁵abhi ka hai na।

¹²⁶This is because, after having played the part of devotion, all of you have come into knowledge.

²⁰⁶to aise jvaalaamukhi bano। ²⁰⁷aap nahin banenge to kaun banega!

¹²⁷They are intense devotees, whereas you have intense knowledge.

²⁰⁸to abhi jvaalaamukhi ban aasuri sanskaar,aasuri svabhaav-sab-kuchh bhasma karo।

¹²⁸There is a difference between the sanskars of the two types of soul.

²⁰⁹apne to kar liye hain na ya apne bhi kar rahe ho? ²¹⁰achha!

¹²⁹A devotee is someone who always has the sanskars of asking.

²¹¹panjaab vaale nirbhay to ban gaye। ²¹²darne vaale to nahin ho na?

¹³⁰"I am degraded and the Father is elevated."

²¹³jvaalaamukhi ho, darna kyon?

¹³¹They have those sanskars.

²¹⁴mare to pade hi ho,phir darna kisse? ²¹⁵aur raajasthaan ko to ‘‘raajya-adhikaari''kabhi bhoolna nahin chaahiye।

¹³²They are royal beggars, whereas you souls have the sanksar of claiming a right.

²¹⁶raajya bhool karke raajasthaan ki reti to yaad nahin aa jaati ? ²¹⁷vahaan ret bahut hoti hai na!

¹³³Therefore, as soon as you receive the introduction you claim all rights.

²¹⁸to sada naye raajya ki smriti rahe। ²¹⁹sabhi nirbhay jvaalaamukhi ban prakriti aur aatmaon ke andar jo tamogun hai use bhasma karne vaale bano। ²²⁰yeh bahut bada kaam hai,speed se karenge tab poora hoga। ²²¹abhi to vyaktiyon ko hi sandesh nahin pahuncha hai, prakriti vi to baat peechhe hai।

¹³⁴Do you understand?

²²²to speed tej karo।

¹³⁵Give some space to the devotees too!

²²³gali-gali mein centre hon।

¹³⁶Will you be part of both?

²²⁴kyonki circumstance pramaan ek gali se doosri gali mein ja nahin sakenge, ek-do ko dekh bhi nahin sakenge।

¹³⁷Because you have half a cycle, and they too have half a cycle. ¹³⁸They also have to be part of the rosary that is remembered.

²²⁵to ghar-ghar mein,gali-gali mein ho jaayega na। ²²⁶achha!

¹³⁹They are still better than the people of the world outside.

²²⁷udeesa, gulbarga,vishaakhaapattanam group:- teenon sthaan ke sada ek sthiti mein sthit rahne vaale ho?

¹⁴⁰Their intellect is at least not in other directions; it is still towards Baba. ¹⁴¹They at least remain pure.

²²⁸shareer ke sthaan bhinnabhinna hain lekin aatmaon ka sthaan ek hai।

¹⁴²They receive the fruit of purity, that of being praised.

²²⁹chaahe kahaan se bhi aaye ho lekin sthiti sada ekras ho।

¹⁴³You will be worshipped but they will not be worshipped.

²³⁰ekras sthiti kya hai? ²³¹ek ki smriti mein rehna arthaat ekras sthiti mein rehna।

¹⁴⁴They simply create statues and position them in order to be able to praise them.

²³²agar ek ke bajaay doosra koi bhi yaad aaya to ekras ke bajaay bahuras sthiti ho jaayegi। ²³³to sabhi ekras rahne vaale ho ya kabhi-kabhi doosra ras kheenchata hai? ²³⁴kabhi baal-bachche kheenchate hain? ²³⁵sadaiv yeh socho - ‘‘jis samay aur koi ras aakarshit karta hai, agar usi samay aapka antim samay ho to kya result hogi''!

¹⁴⁵However, there is never a temple to Meera.

²³⁶oonch pad pa sakenge? ²³⁷to sadaiv aise hi samjho ki ek second mein kya bhi ho sakta hai!

¹⁴⁶Meera is never worshipped in the way that the deities are; she is only praised.

²³⁸har second ka attention rakho। ²³⁹sadaiv ‘‘ek''ka paath pakka rakho। ²⁴⁰ek baap, ek hi sangam ka samay hai aur ekras sthiti mein rehna hai aur ek baap se sarva praapti karni hai।

¹⁴⁷They may worship anyone during this last birth, they may worship the earth, they may worship the trees but, according to the discipline, they are only praised, not worshipped.

²⁴¹‘‘ek''ka paath padhna aata hai?

¹⁴⁸You are the souls who become worthy of worship.

²⁴²sabhi ko satayug mein hi aana hai na!

¹⁴⁹Constantly keep this intoxication in your awareness.

²⁴³ya treta mein raaja ban jaao - yeh achha hai?

¹⁵⁰A soul who is worthy of worship cannot even touch an impure thought.

²⁴⁴brahman jeevan arthaat sampoorn jeevan।

¹⁵¹Have you become so worthy of worship? ¹⁵²Achcha.

²⁴⁵sampoorn aatma satayug mein aayegi। ²⁴⁶brahman bankar agar ek yug ka sukh liya aur ek yug ka nahin liya to kya kiya! ²⁴⁷to sada yahi yaad rakhna ki oonche te oonche baap dvaara sada ke liye oonche te ooncha varsa - 21janma ka adhikaar lene vaale hain। ²⁴⁸jab sampoorn banne ka lakshya rakhte ho to lakshan bhi aise hi dhaaran karo।

¹⁵³To the souls from everywhere who have a right to the inheritance, to those who always pass with honours in their study, to those who become bestowers of blessings through their own blessings and make others into bestowers of blessings, to those who are very much loved by the Father, Teacher and the Satguru, to the elevated souls who constantly remain in spiritual pleasure, BapDada's love, remembrance and namaste.

²⁴⁹agar lakshya kamzor hoga to lakshan bhi kamzor honge।

¹⁵⁴Group meeting with Punjab and Rajasthan zones:

²⁵⁰baapdaada sabhi bachchon ko oonche te ooncha banaate hain, number one banaate hain, second number nahin banaate।

¹⁵⁵Do you constantly experience yourselves to be holy swans? ¹⁵⁶Holy swans means those who can distinguish between powerful and wasteful.

²⁵¹jab daata sampoorn de raha hai to lene vaale kam kyon lo?

¹⁵⁷Those swans separate pebbles from jewels; they separate pearls from stones.

²⁵²poora hi lena chaahiye na। ²⁵³achha!

¹⁵⁸However, what do you holy swans discern?

²⁵⁴sabhi sthaan nirvighna sthaan hain,vighna aate hain?

¹⁵⁹You distinguish between powerful and wasteful, pure and impure.

²⁵⁵baapdaada ke paas to sab samaachaar pahunch jaata hai। ²⁵⁶jitna- jitna shaktishaali aatma banenge utna yeh vighna samaapta ho jaayenge,vighna himmat nahin rakhenge aane ki।

¹⁶⁰Just as swans never pick up pebbles, but they separate them and put them aside and do not take them, in the same way, you holy swans put aside wasteful thoughts and adopt powerful thoughts.

²⁵⁷abhi himmat rakhte hain aane ki,chaahe aap usko mita do lekin aate to hain na!

¹⁶¹If waste thoughts do come, you would not adopt them.

²⁵⁸aaye hi kyon? ²⁵⁹vighna sva ke lagna ke kaaran door se hi neeche ho jaaen aur aap oopar ho jaao।

¹⁶²If you adopt waste, you cannot be called holy swans. ¹⁶³It is storks that adopt them.

²⁶⁰kyonki vighnon mein samay to dena padta hai na। ²⁶¹vaayumandal to badalta hai na।

¹⁶⁴You heard, spoke and did a lot of wasteful things, but what was the result of that?

²⁶²chaahe koi svayan nirvighna ho lekin agar centre par baar-baar vighna aate hain to usmein bhi samay dena padta hai। ²⁶³vaayumandal badal jaata hai। ²⁶⁴to kyon nahin aisa powerful vaataavran banaao jo vighna sada kamzor rahen aur aap sarvashaktivaan raho - aisi himmat hai? ²⁶⁵dekhna, taareekh yaad rakhna।

¹⁶⁵You lost everything, did you not?

²⁶⁶jab prakriti ki shakti vaayumandal ko parivartan kar sakti hai, garam ko thanda bana sakti hai - thande ko garam bana sakti hai to aap kya nahin kar sakte? ²⁶⁷to vaayumandal powerful banaao। ²⁶⁸kyonki seva hi yeh hai ki pahle sva ko nirvighna banaana hai aur phir auro ko bhi nirvighna banaana hai। ²⁶⁹seva lene vaale nahin, sevaadhaari ho।

¹⁶⁶You lost your body.

²⁷⁰agar bahut samay vidhnon ke vash hote rahenge to ant mein nirvighna nahin rahenge।

¹⁶⁷Look at the body of the deities and the body that you have now and see what it is.

²⁷¹isliye bahutkaal ki nirvighna avastha chaahiye।

¹⁶⁸There is so much difference.

²⁷²to abhi vighnon ko aane nahin dena।

¹⁶⁹The older ones are better than the younger ones.

²⁷³kamzor aatmaon ko bhi baap dvaara praapta hui shakti de shaktishaali banaao - ‘yahi shreshtha seva hai'।

¹⁷⁰So, you lost your body, you lost the peace and happiness of your mind and also your wealth.

²⁷⁴parichay dena, course karaana yeh koi badi baat nahin hai।

¹⁷¹How much wealth did you have? ¹⁷²Where did that limitless wealth go?

²⁷⁵lekin aatmaon ko shaktishaali banaana - yahi sachchi seva hai।

¹⁷³You lost it in wasteful things. ¹⁷⁴Are you now accumulating or are you still losing?

²⁷⁶himmat aap rakhenge aur madad baap karenge। ²⁷⁷achha!

¹⁷⁵Holy swans are not those who lose, but those who accumulate.

²⁷⁸gujraat group:- sada apne ko nishchaybuddhi vijayi aatmaaen anubhav karte ho?

¹⁷⁶You will now receive a good body for 21 births and a mind that will always remain happy.

²⁷⁹nishchay ki nishaani hai -‘‘vijay''।

¹⁷⁷There, wealth will be equivalent to the dust now.

²⁸⁰agar apne mein va baap mein nishchay hai to nishchay ki vijay nahin ho - yeh ho hi nahin sakta।

¹⁷⁸Now, even the dust has become valuable, but there, you will play with jewels and the buildings will be decorated with jewels.

²⁸¹agar vijay aadhi hoti hai, poori nahin hoti to iska kaaran hai nishchay ki kami।

¹⁷⁹So how much are you accumulating? ¹⁸⁰Those who have accumulated are happy.

²⁸²‘nishchay aur vijay, yeh ek-do ke pakke saathi hain'।

¹⁸¹If you haven’t accumulated anything, your heart shrinks.

²⁸³jahaan nishchay hoga vahaan vijay zaroori hai।

¹⁸²If you have accumulated, you would have a big heart.

²⁸⁴kyonki nishchay hai ki baap sarvashaktivaan hai aur sarvashaktivaan baap ke nishchay se vijay kaise nahin hogi!

¹⁸³Your heart has now become so big. ¹⁸⁴So, is your account of accumulation increasing at every step or do you accumulate only sometimes?

²⁸⁵aur apne mein bhi nishchay hai ki main master sarvashaktivaan hoon, to vijay kahaan jaayegi?

¹⁸⁵Have you looked at your chart very clearly? ¹⁸⁶At such a time, too, you don’t sometimes let things go to waste, do you?

²⁸⁶nishchaybuddhi ki kabhi haar ho nahin sakti।

¹⁸⁷You are now aware of the value of time, are you not?

²⁸⁷nishchaybuddhi auron ko bhi haar se chhudaane vaale hain, svayan kaise haar kha sakte hain। ²⁸⁸to vijayi banne ka phaaundeshan hai ‘‘nishchay'', foundation agar pakka hai to building hil nahin sakti,nishchint rehte hain। ²⁸⁹agar foundation kachcha hai to thoda-sa bhi toophan aayega,thodi bhi dharni hilegi to bhay hoga ki yeh building hamaari gir nahin jaae ya crack (daraar) nahin ho jaae। ²⁹⁰lekin foundation pakka hoga to nirbhay honge।

¹⁸⁸One second of the confluence age is so great.

²⁹¹aise hi nishchay ka foundation pakka hai to koi toofaan hila nahin sakta।

¹⁸⁹It would be said that it was only one or two seconds that have passed, but even a second is so great.

²⁹²to aise vijayi ho ya kabhi-kabhi thodi daraar pad jaati hai?

¹⁹⁰If you remembered this, you wouldn’t waste even one second.

²⁹³ya kabhi thodi khidkiyaan,darvaaje ke sheeshe hilte hain?

¹⁹¹To waste a second means to waste a year.

²⁹⁴toofaan lagta hai ya dharni ki halchal hoti hai to kya hota hai?

¹⁹²One second of the confluence age has so much importance.

²⁹⁵halchal to nahin hoti hai na! ²⁹⁶halchal mein achal rehna - isko kaha jaata hai - nishchaybuddhi vijayi ratna।

¹⁹³So, you are those who accumulate, not those who waste because you either waste or you earn.

²⁹⁷sirf baap mein nishchay nahi,apne aap mein bhi nishchay aur drama mein bhi nishchay।

¹⁹⁴It is only now throughout the whole cycle, that you earn an income.

²⁹⁸vaah drama vaah! ²⁹⁹agar drama mein nishchay hoga to akalyaan ki baat bhi kalyaan mein badal jaayegi।

¹⁹⁵So, ‘holy swans’ means those who do not waste anything either in their dreams or in their thoughts.

³⁰⁰nishchay mein itni shakti hai! ³⁰¹dikhaai aise dega ki akalyaan ki baat hai lekin usmein bhi kalyaan chhipa hua hoga। ³⁰²pahle hilaane ke liye aisa roop aayega bhi lekin aapko hila nahin sakta।

¹⁹⁶Holy means the ones who chase away any impurity in a second with the power of purity, not just for themselves, but for others too because you have to transform the whole world, do you not?

³⁰³aise pakke ho ya thoda-thoda hilte ho?

¹⁹⁷You know how great the power of purity is, do you not?

³⁰⁴sankalp va svapna mein bhi hilte to nahin?

¹⁹⁸Purity is such a fire that it can burn the rubbish of the world in a second.

³⁰⁵kyonki sankalp mein bhi agar thodi-si kamzori aa gai to sankalp ka prabhaav vaani par padta, vaani ka prabhaav karma par padta। ³⁰⁶iseelie baap ne pahle sankalp ko hi badli kiya hai, sankalp karte ho - ‘main shareer nahin, aatma hoon। ³⁰⁷'yeh shuddh sankalp hai, is sankalp se jeevan badal gai। ³⁰⁸agar sankalp kamzor hain to jeevan bhi kamzor ban jaayegi।

¹⁹⁹Complete purity is such an elevated power.

³⁰⁹to sada nishchay hai ki main master sarvashaktivaan hoon। ³¹⁰kitna bhi maaya hilaaye,hilte to nahin?

²⁰⁰At the end, when everyone will have become complete, all of this rubbish will be burnt with the fire of love in your elevated thoughts.

³¹¹koi maaya se darta to nahin?

²⁰¹Yoga should be very intense.

³¹²sabhi bahaadur ho ya sochte ho maaya ko aana nahin chaahiye?

²⁰²At the end, service will not take place as slowly.

³¹³aadhaakalpa maaya ke saathi rahe ho aur abhi aane nahin dete।

²⁰³As soon as you think something, it happens. ²⁰⁴This is called service at a fast speed.

³¹⁴kyonki abhi jaan gaye ho ki yeh bade-te-bada dushman hai।

²⁰⁵Now, you are filling yourself with power and then you will use it.

³¹⁵pahle to maaloom nahin tha ki maaya kya hai। ³¹⁶maayaajeet banne ka arth hi hai - nishchaybuddhi vijayi।

²⁰⁶Similarly, as it is shown in the memorials of the goddesses that they burnt the devils with their intense fire.

³¹⁷to har karma karne ke pahle nishchay pakka ho।

²⁰⁷They were not devils, but devilish powers.

³¹⁸vaise bhi dekho,agar koi taakat vaala, bahaadur nahin hota hai to koi bhi kaam karne se pahle kamzori ka sankalp karta hai - kar sakenge, nahin kar sakenge, hoga ya nahin hoga? ³¹⁹taakat vaale ko yeh sanshay nahin uth sakta। ³²⁰use kaho yeh bhaari cheez uthaao to jaldi utha lega aur kamzor ko kaho to sochega। ³²¹to aise soch chalta hai ki yeh kaam to badhiya hai lekin hoga ya nahin hoga?

²⁰⁸Of which time is that a memorial?

³²²maaya ke anek svaroopon ko jaan gaye।

²⁰⁹It is of the present time, is it not?

³²³knowledgeful ban gaye ho na।

²¹⁰So, become ones with such intensity.

³²⁴maaya bhi bhinna-bhinna roop se aati hai।

²¹¹If you don’t become this, who will?

³²⁵woh bhi jaanti hai ki is roop se mujhe jaan jaayenge। ³²⁶to naya-naya roop dhaaran karti hai।

²¹²So, now become the ones with such intensity and burn the devilish sanskars and devilish nature; burn everything.

³²⁷phir kehte hain - mujhe to yeh pata hi nahin tha, aise bhi hota hai kya!

²¹³You have burnt your own sanskars, have you not? ²¹⁴Or, are you still burning your own sanskars?

³²⁸lekin knowledgeful kabhi soch nahin sakta,woh jaanta hai।

²¹⁵Achcha. ²¹⁶Those from Punjab have at least become fearless.

³²⁹to sabhi nishchaybuddhi vijay ho!

²¹⁷You are not those who are afraid, are you?

³³⁰vijay janmasiddha adhikaar hai। ³³¹janmasiddha adhikaar koi chheen nahin sakta।

²¹⁸You are the ones who are volcanic, so what is there to be afraid of?

³³²achha! ³³³maataayen nishchay mein pakki hain ya paandav?

²¹⁹You are already dead, so whom do you have to be afraid of?

³³⁴kisi ko bhi aage rakhna, doosron ko aage rakhne mein svayan aage hain hi। ³³⁵paandav maataaon ko aage rakhte ho? ³³⁶maataayen dhaal hain, dhaal ko aage rakha jaata hai ya samajhte ho ki aage ham hain? ³³⁷vaise bhi dekho, maataayen paalna karti hain, paalna ke sanskaar maataaon mein hain, to maataayen maaya se bachne ki paalna achhi karengi।

²²⁰Rajasthan should never forget their right to the kingdom.

³³⁸aisi maataayen ho ya khud hi haar khaane vaali ho? ³³⁹majboot ho na।

²²¹You do not forget the kingdom and just remember the desert of Rajasthan, do you?

³⁴⁰baap maataaon ke liye itna kah raha hai aur maataayen agar kachchi hui to sabhi kachche ho jaayenge।

²²²There is a lot of desert in Rajasthan. ²²³So, always have the awareness of your new kingdom.

³⁴¹kabhi kachche nahin banna, sada pakke hi rehna। ³⁴²achha! ³⁴³chhote bachche bhi bahut hoshiyaar hain। ³⁴⁴chhote bhi maa-baap ke guru ban jaate hain।

²²⁴All of you should become fearless and volcanic and become those who burn away the tamoguni nature that is in the elements and souls.

³⁴⁵achha! ³⁴⁶teenon nishchay saath-saath rahen - baap, aap aur drama।

²²⁵This is a very huge task. ²²⁶Only when you do it speedily will it be accomplished.

³⁴⁷kabhi sankalp mein bhi koi hila na sake। ³⁴⁸‘angad'ban jaao।

²²⁷As yet, not all the people have received the message, let alone the elements.

³⁴⁹naakhoon ko bhi hila na sake।

²²⁸So, hasten your speed.

³⁵⁰taang to chhodo lekin naakhoon ko bhi maaya hila nahin sakti। ³⁵¹aise angad ban jaao। ³⁵²phir bhi gujraat ki dharni mein kuchh-na-kuchh bhaavna rehti hai।

²²⁹Let there be a centre in every street because, according to the circumstances, you won’t be able to go from one street to the next.

³⁵³to bhaavna ka phal ‘‘gyaan''mil gaya।

²³⁰You won’t even be able to see one another.

³⁵⁴achha hai - apne hamjinsa ke oopar taras aana chaahiye, raham aana chaahiye।

²³¹So, there will be a centre in every home, in every street, will there not? ²³²Achcha.

³⁵⁵kyonki samajhte hain na - kal ham kya the aur aaj kya ban gaye! ³⁵⁶apne jeevan ke anubhav se doosron ke oopar raham aata hai na!

²³³Blessing: May you become an embodiment of power and together with being innocent also become an almighty authority and face Maya.

³⁵⁷merciful ban jyaada-se-jyaada hamjinsa ko jagaao।

²³⁴Sometimes, innocence causes a lot of damage.

³⁵⁸achha! ³⁵⁹sabhi santushta ho na।

²³⁵Easiness takes on the form of innocence.

³⁶⁰ya thoda-thoda kisi se asantushta ho jaate ho?

²³⁶However, do not become so innocent that you are unable to oppose anything.

³⁶¹kisse santushta, kisse asantushta। ³⁶²ek-do mein kabhi asantushta to nahin hote?

²³⁷Together with easiness, you also need the powers to accommodate and tolerate.

³⁶³isko chance milta hai,hamko nahin milta - aise to nahin! ³⁶⁴baapdaada ke paas sab samaachaar aata hai। ³⁶⁵chhoti-chhoti baaten hoti hain, badi nahin hoti।

²³⁸Just as the Father is the Almighty Authority as well as the Innocent Lord, in the same way, together with being innocent, also become an embodiment of power and you won’t be shot by the bullet of Maya.

³⁶⁶lekin kya bhi ho jaae, santushtata na jaae।

²³⁹Then, instead of opposing you, Maya will salute you.

³⁶⁷baaten aate bhi hain aur chali jaati hain lekin baaton ke saath santushtata nahin jaaye।

²⁴⁰Slogan: Hoist the flag of remembrance in your heart and the flag of revelation will be hoisted.

³⁶⁸kyonki santushtata gai to sab-kuchh gaya। ³⁶⁹achha!

²⁴¹* * * O MS H A N T I * * *