गुरुवार 21 दिसंबर 1989 की अव्यक्त मुरली

⁰> ¹21-12-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 21-12-89 Om Shanti Avyakt Bapdada Madhuban

²Tridēv rachayitā dvārā vardānō̃ key|kī prāpti

¹The attainment of blessings from the Tridev (Trinity) Creator.

³Avyakt bāpdādā apnē bachchō̃ prati bōlē

²Today, The Tridev Creator is seeing His corporeal and subtle creations.

⁴Āj tridēv rachayitā apnī sākārī aur ākārī rachnā kō dēkh rahē haĩ .

³Both creations are deeply loved. ⁴This is why the Creator is pleased to see the creation.

⁵Dōnō̃ rachnā ati priya haĩ . ⁶Isliē rachtā , rachnā kō dēkh harṣhit hōtē haĩ .

⁵The creation constantly sings the song of happiness: How wonderful the Creator is!

⁷Rachnā sadā yah khuśhī K|kē gīt gātī ki ‘ ‘ vāh rachtā ' ' aur rachtā sadā yah gīt gātē - ‘ ‘ vāh mērī rachnā ' ' .

⁶And the Creator constantly sings the song: How wonderful My creation is!

⁸Rachnā priya hai . ⁹Jō priya hōtā hai uskō sadā sab-kuchh dēkar sampann banātē haĩ .

⁷The creation is loved, and those who are loved are made complete by being given everything.

¹⁰Tō bāp nē har ēk śhrēṣhṭh rachnā kō viśhēṣh tīnō̃ sambandh sē kitnā sampann banāyā hai  ! ¹¹Bāp K|kē sambandh sē dātā ban gyān khazānē sē sampann banāyā , śhikṣhak rūp sē bhāgyavidhātā ban anēk janmō̃ kē liē bhāgyavān banāyā , satgurū K|kē rūp mē̃ vardātā ban vardānō̃ sē jhōlī bhar dētē . ¹²Yah hai avināśhī snēh vā pyār . ¹³Pyār key|kī viśhēṣhtā yahī hai - jissē pyār hōtā hai uskī kamī achchhī nahī̃ lagēgī , kamī kō kamāl K|kē rūp mē̃ parivartan karē̃gē .

⁸So the Father has made each of His elevated creation complete especially with all three relationships.

¹⁴Bāp kō bachchō̃ key|kī kamī sadā kamāl K|kē rūp mē̃ parivartan karnē kā sadā śhubh saṅkalp rahtā hai . ¹⁵Pyār mē̃ bāp kō bachchō̃ key|kī mēhnat dēkhī nahī̃ jātī .

⁹In the relationship of the Father, He has become the Bestower and makes you full of the treasures of knowledge.

¹⁶Kōī mēhnat āvaśhyak hō tō karō lēkin brāhmaṇajīvan mē̃ mēhnat karnē key|kī āvaśhyaktā hī nahī̃ hai .

¹⁰In the form of the Teacher, He has become the Bestower of Fortune and makes you fortunate for many births.

¹⁷Kyōṅki dātā , vidhātā aur vardātā - tīnō̃ sambandh sē itnē sampann ban jātē hō jō binā mēhnat rūhānī mauj mē̃ rah saktē hō .

¹¹In the form of the Satguru, He has become the Bestower of Blessings and fills your apron with blessings.

¹⁸Varsā bhī hai , paṛhāī bhī hai aur vardān bhī haĩ . ¹⁹Jiskō tīnō̃ rūpō̃ sē prāpti hō , aisē sarv prāpti vālī ātmā kō mēhnat karnē key|kī kyā āvaśhyaktā hai  ! ²⁰Kabhī varsē K|kē rūp mē̃ vā bāp kō dātā K|kē rūp mē̃ yād karō tō rūhānī adhikārīpan kā naśhā rahēgā . ²¹Śhikṣhak K|kē rūp mē̃ yād karō tō godly student arthāt bhagvān K|kē student haĩ - is bhāgya kā naśhā rahēgā .

¹²This is called imperishable love.

²²Satgurū her|har kadam mē̃ vardānō̃ sē chalā rahā hai . ²³Her|har karma mē̃ śhrēṣhṭh mat - vardātā kā vardān hai .

¹³The speciality of Baba's love is that He does not like to see the weakness (kami) of those for whom He has love.

²⁴Jō her|har kadam śhrēṣhṭh mat sē chaltē haĩ uskō her|har kadam mē̃ karma key|kī saphaltā kā vardān sahaj , svataḥ aur avaśhya prāpt hōtā hai .

¹⁴He would transform weaknesses into a wonder (kamaal). ¹⁵The Father always has the powerful thought to transform weakness into a wonder.

²⁵Satgurū key|kī mat śhrēṣhṭh gati kō prāpt karātī hai .

¹⁶Because of love, the Father cannot bear to see the children labouring.

²⁶Gati-sadgati kō prāpt karātī hai . ²⁷Śhrēṣhṭh mat aur śhrēṣhṭh gati .

¹⁷If there is a need for any type of labour, then do that.

²⁸Apnē sweet home arthāt gati aur sweet rājya arthāt sadgati - iskō tō prāpt kartē hī hō lēkin brāhmaṇ ātmāō̃ kō aur viśhēṣh gati prāpt hōtī hai . ²⁹Vah hai is samay bhī śhrēṣhṭh mat K|kē śhrēṣhṭh karma kā pratyakṣhaphal arthāt saphaltā .

¹⁸However, in Brahmin life, there is no need for labour because you become so full through all three relationships ­ with the Bestower, the Bestower of Wisdom and the Bestower of Blessings ­ that you can stay in spiritual pleasure without labouring.

³⁰Yah śhrēṣhṭh gati sirph saṅgamyug par hī āp brāhmaṇō̃ kō prāpt hai .

¹⁹You have the inheritance, the study and also the blessings.

³¹Isliē kahtē haĩ - ‘ jaisī mat vaisī gat ' . ³²Vō lōg tō samajhtē haĩ marnē kē bād gati milēgī , isliē ‘ ant mati sō gati ' kahtē haĩ .

²⁰What need is there for a soul who has all attainment in these three forms to labour?

³³Lēkin āp brāhmaṇ ātmāō̃ kē liē is antim marjīvā janm mē̃ her|har karma key|kī saphaltā kā phal arthāt gati prāpt hōnē kā vardān milā huā hai .

²¹Sometimes remember the inheritance, or the Father in the form of the Bestower and there will be the intoxication of a spiritual right.

³⁴Vartamān aur bhaviṣhya - sadā gati-sadagati hai hī hai . ³⁵Bhaviṣhya key|kī intjār mē̃ nahī̃ rahtē hō . ³⁶Saṅgamyug key|kī prāpti kā yahī mahatva hai .

²²If you remember Him in the form of the Teacher there will be the intoxication of the fortune of being Godly students, that is, the students of God.

³⁷Abhī-abhī karma karō aur abhī-abhī prāpti kā adhikār lō|low . ³⁸Iskō kahtē haĩ - ēk hāth sē dō , dūsrē hāth sē lō|low .

²³The Satguru, the Bestower of Blessings, is making you move along with blessings at every step.

³⁹Kabhī mil jāyēgā vā bhaviṣhya mē̃ mil jāyēgā , yah dilāsē kā saudā nahī̃ hai .

²⁴The elevated directions in every action is the blessing of the Bestower of Blessings.

⁴⁰‘ turant dān mahāpuṇya ' , aisī prāpti hai . ⁴¹Iskō kahtē haĩ - jhaṭapaṭ kā saudā . ⁴²Bhakti mē̃ intjār kartē rahō - mil jāyēgā , mil jāyēgā … .

²⁵One who takes every step according to shrimat (the elevated instructions) definitely receives at every step the blessing of success in every action, easily and automatically.

⁴³Bhakti mē̃ hai kabhī aur bāp kahtē haĩ - abhī lō|low . ⁴⁴Ādi sthāpanā mē̃ bhī āpkī prasiddhatā thī ki yahā̃ sākṣhātkār jhaṭapaṭ hōtā hai .

²⁶This is known as the attainment of elevated salvation through the instructions of the Satguru; it enables you to claim liberation and liberation­in­life.

⁴⁵Aur hōtā bhī thā . ⁴⁶Tō ādi sē jhaṭapaṭ kā saudā huā .

²⁷The instructions are elevated and so the salvation is elevated.

⁴⁷Iskō kahtē haĩ rachtā kā rachnā sē sachchā pyār . ⁴⁸Sārē kalp mē̃ aisā pyārā kōī hō hī nahī̃ saktā .

²⁸You definitely claim your sweet home anyway, which is liberation, and your sweet kingdom which is salvation.

⁴⁹Kitnē bhī nāmīgrāmī pyārē hō̃ lēkin yah hai avināśhī pyār aur avināśhī prāpti . ⁵⁰Tō aisā pyārā kōī hō hī nahī̃ saktā . ⁵¹Isliē bāp kō bachchō̃ key|kī mēhnat par rahm ātā hai .

²⁹However, Brahmin souls receive an even more special salvation, and that is the instant fruit of the elevated karma performed at this time on the basis of shrimat.

⁵²Vardānī , sadā varsē K|kē adhikārī kabhī mēhnat nahī̃ kar saktē . ⁵³Bhāgyavidhātā śhikṣhak K|kē bhāgyavān bachchē sadā pass with honour hōtē haĩ . ⁵⁴Na fail hōtē haĩ , na kōī vyarth bāt feel kartē haĩ . ⁵⁵Mēhnat karnē K|kē kāraṇ dō hī haĩ - yā tō māyā K|kē vighnō̃ sē fail hō jātē vā sambandh-samparka mē̃ , chāhē brāhmaṇō̃ K|kē , chāhē ajñāniyō̃ K|kē - dōnō̃ sambandh mē̃ karma mē̃ ātē chhōṭī-sī bāt mē̃ vyarth feel kar dētē haĩ jiskō āp lōg flu key|kī bīmārī kahtē hō .

³⁰That is, they achieve success.

⁵⁶Flu kyā kartā hai  ? ⁵⁷Ēk tō śēkiṅg ( halchal ) hōtī hai .

³¹It is only at the confluence age that you Brahmins attain this elevated salvation.

⁵⁸Usmē̃ śharīr hiltā hai aur yahā̃ ātmā key|kī sthiti hiltī hai , man hiltā hai aur mukh kaḍuvā hō jātā hai .

³²This is why it is said, "As the instruction you follow, so the salvation you receive."

⁵⁹Yahā̃ bhī mukh sē kaḍuvē bōl bōlnē lag paṛtē haĩ .

³³Those people think that they will receive salvation after death.

⁶⁰Aur kyā hōtā hai  ? ⁶¹Kabhī sardī , kabhī garmī chaṛh jātī hai .

³⁴This is why they say, "Your final thoughts lead you to your destination."

⁶²Yahā̃ bhī jab feeling ātī hai tō andar jōśh ātā hai , garmī chaṛhtī hai - isnē yah kyō̃ kahā , yah kyō̃ kiyā  ? ⁶³Yah jōśh hai . ⁶⁴Anubhavī tō hō nā . ⁶⁵Aur kyā hōtā hai  ?

³⁵However, for you Brahmin souls, during this final birth of dying alive, you receive the fruit of success in every action, that is, you have received the blessing of receiving salvation.

⁶⁶Khānā-pīnā kuchh achchhā nahī̃ lagtā hai . ⁶⁷Yahā̃ bhī kōī achchhī gyān key|kī bāt bhī sunāyēṅgē , tō bhī unkō achchhī nahī̃ lagēgī .

³⁶At the present time as well as in the future, you always definitely have liberation and salvation.

⁶⁸Ākhir result kyā hōtī  ? ⁶⁹Kamzōrī ā jātī hai .

³⁷You do not wait in anticipation of receiving it in the future.

⁷⁰Yahā̃ bhī kuchh samay tak kamzōrī chaltī hai .

³⁸This is the importance of the attainment of the confluence age.

⁷¹Isliē na fail hō̃ , na feel karō . ⁷²Bāpdādā śhrēṣhṭh mat dētē haĩ .

³⁹Perform action now and claim the right of attainment now.

⁷³Śhuddha feeling rahē - ‘ maĩ sarvaśhrēṣhṭha arthāt kōṭō̃ mē̃ kōī ātmā hū̃ , maĩ dēv ātmā , mahān ātmā , brāhmaṇ ātmā , viśhēṣh pārṭdhārī ātmā hū̃ . ⁷⁴' is feeling mē̃ rahnē vālē kō vyarth feeling kā flu nahī̃ hōgā .

⁴⁰This is known as giving with one hand and receiving with the other. ⁴¹Your deal is not in the hope that you will receive a return at some point in the future, but it is with the idea that an instant donation is a great donation.

⁷⁵Is śhuddha feeling mē̃ rahō .

⁴²Such is your attainment!

⁷⁶Jahā̃ śhuddha feeling hōgī vahā̃ aśhuddh feeling nahī̃ hō saktī . ⁷⁷Tō flu key|kī bīmārī sē arthāt mēhnat sē bach jāyēṅgē aur sadā svayã kō aisā anubhav karē̃gē ki ham vardānō̃ sē pal rahē haĩ , vardānō̃ sē āgē uṛ rahē haĩ , vardānō̃ sē sēvā mē̃ saphaltā pā rahē haĩ . ⁷⁸Mēhnat achchhī lagtī hai vā mēhnat key|kī ādat pakkī hō gaī hai  ? ⁷⁹Mēhnat achchhī lagtī vā mauj mē̃ rahnā achchhā lagtā hai  ?

⁴³This is known as a quick deal.

⁸⁰Kōī-kōī kō mēhnat K|kē kām bagair aur kōī kām achchhā nahī̃ lagtā hai .

⁴⁴In devotion you waited in the anticipation of receiving something at some point.

⁸¹Unkō kursā par ārām sē biṭhāyēṅgē tō bhī kahē̃gē hamkō mēhnat kā kām dō .

⁴⁵In devotion you thought that you would receive it at some time, whereas here the Father says: Take it now.

⁸²Yah tō ātmā key|kī mēhnat hai aur ātmā 63 janm mēhnat kar thak gaī hai . ⁸³63 janm ḍhūṇṛhatē rahē nā . ⁸⁴Kiskō ḍhūṇṛhanē mē̃ mēhnat lagtī hai nā .

⁴⁶At the beginning of establishment it was very well known about you that the people here receive visions very quickly.

⁸⁵Tō thakē huē pahlē hī hō .

⁴⁷They used to have these.

⁸⁶63 janm mēhnat kar chukē hō . ⁸⁷Ab ēk janm tō mauj mē̃ rahō .

⁴⁸So, from the beginning, there has been a very quick deal.

⁸⁸21 janm tō bhaviṣhya key|kī bāt hai . ⁸⁹Lēkin yah ēk janm viśhēṣh hai .

⁴⁹This is known as the Creator's true love for the creation.

⁹⁰Mēhnat aur mauj - dōnō̃ kā anubhav kar saktē hō .

⁵⁰No one else can be as loved throughout the whole cycle.

⁹¹Bhaviṣhya mē̃ tō vahā̃ yah sab bātē̃ bhūl jāyēṅgī . ⁹²Majā tō abhī hai . ⁹³Dūsrē mēhnat kar rahē haĩ , āp mauj mē̃ hō .

⁵¹No matter how loved a well­known person may be, this is imperishable love and imperishable attainment.

⁹⁴Achchhā  ! ⁹⁵Teachers nē bhakti kī hai  ?

⁵²So, no one else can be as much loved as this.

⁹⁶Kitnē janm bhakti kī hai  ? ⁹⁷Is janm mē̃ tō nahī̃ kī hai nā  !

⁵³Therefore, the Father feels mercy for the children who labour.

⁹⁸Āpkī bhakti pahlē janm mē̃ pūrī hō gaī . ⁹⁹Kab sē phir bhakti śhurū key|kī  ?

⁵⁴Someone who has received blessings and a right to an inheritance never has to labour.

¹⁰⁰Kiskē sāth śhurū key|kī  ? ¹⁰¹Brahmā bāp K|kē sāth-sāth āpnē bhī bhakti kī hai . ¹⁰²Kaun-sē mandir mē̃ key|kī  ?

⁵⁵The fortunate children who belong to the Teacher who is the Bestower of Fortune always pass with honours.

¹⁰³Tō bhakti key|kī bhī ādi ātmāē̃ hō aur gyān-mārg key|kī bhī ādi ātmāē̃ hō .

⁵⁶Neither do they fail nor do they feel anything wasteful. ⁵⁷There are two reasons for having to labour.

¹⁰⁴Ādi key|kī bhakti mē̃ avyabhichārī bhakti hōnē kāraṇ bhakti kā ānand , sukh us samay K|kē pramāṇ cum|kam nahī̃ huā .

⁵⁸You either fail when you come up against the obstacles of Maya, or while in connection and relationship with either Brahmin souls or with agyani souls.

¹⁰⁵Vah sukh aur ānand bhī apnē sthān par śhrēṣhṭh rahā . ¹⁰⁶Bhakt-mālā mē̃ āp hō  ? ¹⁰⁷Jab bhakti āpnē śhurū key|kī tō bhakt-mālā mē̃ nahī̃ hō  ?

⁵⁹In both instances, while coming into action, you begin to feel waste even in small matters which you people call the sickness of flu.

¹⁰⁸Double foreigners bhakt-mālā mē̃ thē  ?

⁶⁰What happens through such flu?

¹⁰⁹Bhakta banē yā bhakt-mālā mē̃ thē  ?

⁶¹Firstly, there is shaking (trembling).

¹¹⁰Abhī sab sōch rahē haĩ ki ham thē vā nahī̃ thē  ! ¹¹¹Vijay mālā mē̃ bhī thē , bhakt-mālā mē̃ bhī thē  ?

⁶²There, it is the body that shakes and here, the stage of the soul shakes, the mind shakes and the mouth becomes bitter.

¹¹²Pujārī tō banē lēkin bhakt-mālā mē̃ thē  ?

⁶³You begin to speak bitter words through your lips.

¹¹³Bhakt-mālā alag hai .

⁶⁴What else happens?

¹¹⁴Āp tō gyānī sō bhakta banē .

⁶⁵There are hot and cold flushes.

¹¹⁵Vah haĩ hī bhakta . ¹¹⁶Tō bhakt-mālā aur gyāniyō̃ key|kī mālā mē̃ antar hai . ¹¹⁷Gyāniyō̃ key|kī mālā hai - ‘ vijay mālā ' .

⁶⁶Here too, when there is a bad feeling, there is anger inside and you feel hot: "Why did this one say this or do this?"

¹¹⁸Aur jō sirph bhakta haĩ , aisē naudhā bhakta jō bhakti K|kē binā aur bāt sunnā hī nahī̃ chāhtē , bhakti kō hī śhrēṣhṭh samajhtē haĩ . ¹¹⁹Tō bhakt-mālā alag hai , gyān mālā alag hai . ¹²⁰Bhakti jarūr key|kī lēkin bhakt-mālā mē̃ nahī̃ kahē̃gē . ¹²¹Kyōṅki bhakti kā part bajānē kē bād āp sabkō gyān mē̃ ānā hai .

⁶⁷This is anger inside.

¹²²Vah naudhā bhakta haĩ aur āp naudhā gyānī hō .

⁶⁸You have experienced this, have you not?

¹²³Ātmā mē̃ saṅskārō̃ kā antar hai .

⁶⁹What else happens?

¹²⁴Bhakta mānā sadā maṅgtā K|kē saṅskār hōṅgē .

⁷⁰You do not feel like eating or drinking. ⁷¹What happens here?

¹²⁵Maĩ nīch hū̃ , bāp ū̃chā hai - yah saṅskār hōṅgē .

⁷²Even if you are told a good point of knowledge, you do not like it.

¹²⁶Vah royal bhikhārī haĩ aur āp ātmāō̃ mē̃ adhikārīpan K|kē saṅskār haĩ .

⁷³What is the ultimate result of that? ⁷⁴There is weakness.

¹²⁷Isliē parichay miltē hī adhikārī ban gayē . ¹²⁸Samjhā  ?

⁷⁵Here, too, this weakness lasts for some time.

¹²⁹Bhaktō̃ kō bhī kōī jagah dō nā . ¹³⁰Dōnō̃ mē̃ āp āyēṅgē kyā  ?

⁷⁶Therefore, you should neither fail nor feel bad about anything.

¹³¹Unhō̃ kā bhī ādhākalp hai , āpkā bhī ādhākalp hai .

⁷⁷BapDada gives you most elevated instructions.

¹³²Unhō̃ kō bhī gāyanamālā mē̃ ānā hī hai . ¹³³Phir bhī duniyā vālō̃ sē tō achchhē haĩ .

⁷⁸The pure feeling is the consciousness: I am an elevated soul out of multimillions.

¹³⁴Aur taraph tō buddhi nahī̃ hai , bāp key|kī taraph hī hai .

⁷⁹I am a deity soul, a great soul, a Brahmin soul.

¹³⁵Śhuddha tō rahtē haĩ .

⁸⁰I am a soul with a special part.

¹³⁶Pavitratā kā phal miltā hai - ‘ ‘ gāyan yōgya hōnē kā ' ' . ¹³⁷Āpkī pūjā hōgī .

⁸¹Those who stay in this feeling will not have the flu of any waste feeling.

¹³⁸Unhō̃ key|kī pūjā nahī̃ hōtī , sirph sṭēcyū banākē rakhtē haĩ gāyan kē liē . ¹³⁹Mīrā kā kabhī mandir nahī̃ hōgā . ¹⁴⁰Dēvtāō̃ misal mīrā key|kī pūjā nahī̃ hōtī , sirph gāyan hai . ¹⁴¹Abhī last janm mē̃ chāhē kisī kō bhī pūj lēvē̃ .

⁸²Stay in this pure feeling.

¹⁴²Dharnī kō bhī pūjē̃ tō vr̥ikṣha kō bhī pūjē̃ .

⁸³Where there are pure feelings, there cannot be impure feelings.

¹⁴³Lēkin niyam pramāṇ unhō̃ kā sirph gāyan hōtā hai , pūjan nahī̃ . ¹⁴⁴Āp pūjya bantē hō . ¹⁴⁵Tō āp pūjanīy ātmāē̃ hō - yah naśhā sadā smr̥iti mē̃ rakhō . ¹⁴⁶Pūjya ātmā kabhī kōī apavitr saṅkalp kō touch bhī nahī̃ kar saktī .

⁸⁴Then you will be protected from the flu, that is, you will become free from labouring and you will constantly experience yourself being sustained with blessings and that you are flying ahead with blessings, and receiving success in service with blessings.

¹⁴⁷Aisē pūjya banē hō  ! ¹⁴⁸Achchhā  !

⁸⁵Do you like to labour?

¹⁴⁹Chārō̃ ōr K|kē varsē K|kē adhikārī ātmāō̃ kō , sadā paṛhāī mē̃ pass with honours hōnē vālē , sadā vardānō̃ dvārā vardānī ban aurō̃ kō bhī vardānī banānē vālē - aisē bāp , śhikṣhak aur satgurū K|kē pyārē , sadā rūhānī mauj mē̃ rahnē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁵⁰Pañjāb - rājasthān group  : sadā apnē kō hōlīhans anubhav kartē hō  ? ¹⁵¹Hōlīhans arthāt samarth aur vyarth kō parakhnē vālē . ¹⁵²Vah jō hans hōtē haĩ vō kaṅkaṛ aur ratna kō alag kartē haĩ , mōtī aur patthar kō alag kartē haĩ .

⁸⁶Or, is it that the habit of labouring has become firm?

¹⁵³Lēkin āp hōlīhans kiskō parakhnē vālē hō  ?

⁸⁷Do you like to labour or is it better to stay in pleasure?

¹⁵⁴Samarth kyā hai aur vyarth kyā hai , śhuddha kyā hai aur aśhuddh kyā hai .

⁸⁸Some do not like to do anything other than the sort of work that requires labour.

¹⁵⁵Jaisē hans kabhī kaṅkaṛ kō chug nahī̃ saktā - alag karkē rakh dēgā , chhōṛ dēgā , grahaṇ nahī̃ karēgā .

⁸⁹If you ask such a person to sit down comfortably on a chair, he would say "No, give me some hard work to do."

¹⁵⁶Aisē āp hōlīhans vyarth kō chhōṛ dētē hō aur samarth saṅkalp kō dhāraṇ kartē hō .

⁹⁰Here, it is the labour of the soul and the soul has become tired from labouring for 63 births.

¹⁵⁷Agar vyarth ā bhī jāē tō dhāraṇ nahī̃ karē̃gē .

⁹¹You were searching for sixty­three births, were you not?

¹⁵⁸Vyarth kō agar dhāraṇ kiyā tō hōlīhans nahī̃ kahē̃gē .

⁹²It does require labour to look for someone, does it not?

¹⁵⁹Vah tō bagulā dhāraṇ kartā hai .

⁹³So you were already tired.

¹⁶⁰Vyarth tō bahut sunā , bōlā , kiyā lēkin uskā pariṇām kyā huā  ?

⁹⁴You have already laboured for 63 births. ⁹⁵Now stay in pleasure for this one birth at least.

¹⁶¹Ganvāyā , sab-kuchh ganvā diyā nā . ¹⁶²Tan bhī ganvā diyā .

⁹⁶The 21 births is a matter of the future.

¹⁶³Dēvtāō̃ K|kē tan dēkhō , aur abhī K|kē tan dēkhō kyā haĩ  ?

⁹⁷However, this one birth is special.

¹⁶⁴Kitnā antar hai  ! ¹⁶⁵Javān sē bhī buḍḍhē achchhē haĩ .

⁹⁸You can experience both labour and pleasure.

¹⁶⁶Tō tan bhī ganvāyā , man kā sukh-śhānti bhī ganvāyā , dhan bhī ganvāyā . ¹⁶⁷Āpkē pās|pass kitnā dhan thā  ?

⁹⁹There, in the future, you will have forgotten all of these things.

¹⁶⁸Athāh dhan kahā̃ gayā  ? ¹⁶⁹Vyarth mē̃ ganvā diyā . ¹⁷⁰Abhī jamā kar rahē hō yā ganvā rahē hō  ?

¹⁰⁰The pleasure is here, because others are labouring and you are in pleasure.

¹⁷¹Hōlīhans ganvānē vālā nahī̃ , jamā karnē vālā . ¹⁷²Abhī 21 janm tan bhī achchhā milēgā aur man bhī sadā khuśh rahnē vālā hōgā . ¹⁷³Dhan tō aisē hōgā jaisē abhī miṭṭī hai . ¹⁷⁴Abhī miṭṭī kā bhī mūlya hō gayā hai lēkin vahā̃ ratnō̃ sē tō khēlē̃gē , ratnō̃ sē makān key|kī sajāvaṭ hōgī .

¹⁰¹Achcha.

¹⁷⁵Tō kitnā jamā kar rahē hō  !

¹⁰²Have the teachers performed devotion?

¹⁷⁶Jiskē pās|pass jamā hōtā hai uskō khuśhī hōtī hai .

¹⁰³For how many births did you do that?

¹⁷⁷Agar jamā nahī̃ hōtā tō dil chhōṭī hōtī hai , jamā hōtā hai tō dil baṛī hōtī hai .

¹⁰⁴You have not done it in this birth, have you? ¹⁰⁵Your devotion finished in the last birth.

¹⁷⁸Abhī kitnī baṛī dil hō gaī hai  !

¹⁰⁶When did you start devotion?

¹⁷⁹Tō her|har kadam mē̃ jamā kā khātā baṛhtā jātā hai yā kabhī-kabhī jamā kartē hō  ?

¹⁰⁷With whom did you start devotion? ¹⁰⁸You too did devotion with Brahma Baba.

¹⁸⁰Apnā chart achchhī tarah sē dēkhā hai  ?

¹⁰⁹Which temple did you do it in first?

¹⁸¹Aisē samay par bhī kabhī-kabhī vyarth tō nahī̃ chalā jātā  ? ¹⁸²Abhī tō samay key|kī value kā patā paṛ gayā hai nā .

¹¹⁰So, you are the original souls of the path of devotion and also the original souls of the path of knowledge.

¹⁸³Saṅgam kā ēk second kitnā baṛā hai  ! ¹⁸⁴Kahnē mē̃ tō āyēgā ēk-dō second hī tō gayā lēkin ēk second kitnā baṛā hai  !

¹¹¹Because the devotion of the beginning is unadulterated, the happiness and the bliss of devotion, according to that time, are no less.

¹⁸⁵Yah yād rahē tō ēk second bhī nahī̃ gãvāyēṅgē .

¹¹²That happiness and bliss were elevated in their own place.

¹⁸⁶Second ganvānā mānā varṣh ganvānā - saṅgam K|kē ēk second kā itnā mahattva hai  !

¹¹³Are you part of the rosary of devotees? ¹¹⁴Since you began devotion, are you not part of the rosary of devotees?

¹⁸⁷Tō jamā karnē vālē haĩ , ganvānē vālē nahī̃ .

¹¹⁵Were the double foreigners part of the rosary of devotees?

¹⁸⁸Kyōṅki yā tō hōgā ganvānā , yā hōgā kamānā .

¹¹⁶Did you become devotees or were you in the rosary of devotees?

¹⁸⁹Sārē kalp mē̃ kamāī karnē kā samay abhī hai .

¹¹⁷You are now wondering whether you were or not.

¹⁹⁰Tō hōlīhans arthāt svapn mē̃ , saṅkalp mē̃ bhī kabhī vyarth gãvāyēṅgē nahī̃ .

¹¹⁸Were you part of the rosary of victory, and also part of the rosary of devotees?

¹⁹¹Hōlī|holy arthāt sadā pavitratā key|kī śhakti sē apavitratā kō second mē̃ bhagānē vālē .

¹¹⁹You became worshippers, but were you part of the rosary of devotees?

¹⁹²Na kēval apnē liē balki aurō̃ kē liē bhī .

¹²⁰The rosary of devotees is separate.

¹⁹³Kyōṅki sārē viśhva kō parivartan karnā hai nā . ¹⁹⁴Pavitratā key|kī śhakti kitnī mahān hai , yah tō jāntē hō nā  !

¹²¹You become enlightened ones who then become devotees, whereas they are only devotees.

¹⁹⁵Pavitratā aisī agni hai jō second mē̃ viśhva K|kē kichṛē kō bhasma kar saktī hai .

¹²²There is a difference between the rosaries of enlightened souls and devotees.

¹⁹⁶Sampūrṇ pavitratā aisī śhrēṣhṭh śhakti hai  ! ¹⁹⁷Ant mē̃ jab sab sampūrṇa hō jāyēṅgē tō āpkē śhrēṣhṭh saṅkalp mē̃ lagan key|kī agni sē yah sab kichṛā bhasma hō jāyēgā . ¹⁹⁸Yōg jvālā hō . ¹⁹⁹Ant mē̃ aisē dhīrē - dhīrē sēvā nahī̃ hōgī .

¹²³The rosary of knowledgeable souls is the rosary of victory, whereas the rosary of devotees is of those who do intense devotion, those who do not want to listen to anything other than devotion, for they consider only devotion to be most elevated.

²⁰⁰Sōchā aur huā - iskō kahtē haĩ ‘ vihaṅg mārga key|kī sēvā ' .

¹²⁴The rosary of enlightened ones is separate from the rosary of devotees.

²⁰¹Abhī apnē mē̃ bhar rahē hō , phir kārya mē̃ lagāyēṅgē . ²⁰²Jaisē dēviyō̃ K|kē yādgār mē̃ dikhātē haĩ ki jvālā sē asurō̃ kō bhasma kar diyā .

¹²⁵You have certainly performed devotion, but you would not be said to be part of the rosary of devotees.

²⁰³Asur nahī̃ lēkin āsurī śhaktiyō̃ kō khatm kar diyā . ²⁰⁴Yah kis samay kā yādgār hai  ? ²⁰⁵Abhī kā hai nā .

¹²⁶This is because, after having played the part of devotion, all of you have come into knowledge.

²⁰⁶Tō aisē jvālāmukhī banō . ²⁰⁷Āp nahī̃ banē̃gē tō kaun banēgā  !

¹²⁷They are intense devotees, whereas you have intense knowledge.

²⁰⁸Tō abhī jvālāmukhī ban āsurī saṅskār , āsurī svabhāv-sab-kuch bhasma karō .

¹²⁸There is a difference between the sanskars of the two types of soul.

²⁰⁹Apnē tō kar liyē haĩ nā yā apnē bhī kar rahē hō  ? ²¹⁰Achchhā  !

¹²⁹A devotee is someone who always has the sanskars of asking.

²¹¹Pañjāb vālē nirbhay tō ban gayē . ²¹²Ḍarnē vālē tō nahī̃ hō na  ?

¹³⁰"I am degraded and the Father is elevated."

²¹³Jvālāmukhī hō , ḍarnā kyō̃  ?

¹³¹They have those sanskars.

²¹⁴Marē tō paṛē hī hō , phir ḍarnā kissē  ? ²¹⁵Aur rājasthān kō tō ‘ ‘ rājya-adhikārī ' ' kabhī bhūlnā nahī̃ chāhiē .

¹³²They are royal beggars, whereas you souls have the sanksar of claiming a right.

²¹⁶Rājya bhūl karkē rājasthān key|kī rētī tō yād nahī̃ ā jātī  ? ²¹⁷Vahā̃ rēt bahut hōtī hai nā  !

¹³³Therefore, as soon as you receive the introduction you claim all rights.

²¹⁸Tō sadā nayē rājya kī smr̥iti rahē . ²¹⁹Sabhī nirbhay jvālāmukhī ban prakr̥iti aur ātmāō̃ kē andar jō tamōguṇ hai usē bhasma karnē vālē banō . ²²⁰Yah bahut baṛā kām hai , speed sē karē̃gē tab pūrā hōgā . ²²¹Abhī tō vyaktiyō̃ kō hī sandēśh nahī̃ pahuñchā hai , prakr̥iti V|we tō bāt pīchhē hai .

¹³⁴Do you understand?

²²²Tō speed tēj karō .

¹³⁵Give some space to the devotees too!

²²³Galī-galī mē̃ centre hō̃ .

¹³⁶Will you be part of both?

²²⁴Kyōṅki circumstance pramāṇ ēk galī sē dūsrī galī mē̃ jā nahī̃ sakē̃gē , ēk-dō kō dēkh bhī nahī̃ sakē̃gē .

¹³⁷Because you have half a cycle, and they too have half a cycle. ¹³⁸They also have to be part of the rosary that is remembered.

²²⁵Tō ghar-ghar mē̃ , galī-galī mē̃ hō jāyēgā nā . ²²⁶Achchhā  !

¹³⁹They are still better than the people of the world outside.

²²⁷Uṛīsā , gulabargā , viśākhāpaṭṭanam group  : tīnō̃ sthān K|kē sadā ēk sthiti mē̃ sthit rahnē vālē hō  ?

¹⁴⁰Their intellect is at least not in other directions; it is still towards Baba. ¹⁴¹They at least remain pure.

²²⁸Śharīr K|kē sthān bhinnbhinn haĩ lēkin ātmāō̃ kā sthān ēk hai .

¹⁴²They receive the fruit of purity, that of being praised.

²²⁹Chāhē kahā̃ sē bhī āyē hō lēkin sthiti sadā ēkras hō .

¹⁴³You will be worshipped but they will not be worshipped.

²³⁰Ēkras sthiti kyā hai  ? ²³¹Ēk key|kī smr̥iti mē̃ rahnā arthāt ēkras sthiti mē̃ rahnā .

¹⁴⁴They simply create statues and position them in order to be able to praise them.

²³²Agar ēk K|kē bajāy dūsrā kōī bhī yād āyā tō ēkras K|kē bajāy bahuras sthiti hō jāyēgī . ²³³Tō sabhī ēkras rahnē vālē hō yā kabhī-kabhī dūsrā ras khīñchtā hai  ? ²³⁴Kabhī bāl-bachchē khīñchtē haĩ  ? ²³⁵Sadaiv yah sōchō - ‘ ‘ jis samay aur kōī ras ākarṣhit kartā hai , agar usī samay āpkā antim samay hō tō kyā result hōgī ' '  !

¹⁴⁵However, there is never a temple to Meera.

²³⁶Ū̃ch pad pā sakē̃gē  ? ²³⁷Tō sadaiv aisē hī samjhō ki ēk second mē̃ kyā bhī hō saktā hai  !

¹⁴⁶Meera is never worshipped in the way that the deities are; she is only praised.

²³⁸Her|har second kā attention rakhō . ²³⁹Sadaiv ‘ ‘ ēk ' ' kā pāṭh pakkā rakhō . ²⁴⁰Ēk bāp , ēk hī saṅgam kā samay hai aur ēkras sthiti mē̃ rahnā hai aur ēk bāp sē sarv prāpti karnī hai .

¹⁴⁷They may worship anyone during this last birth, they may worship the earth, they may worship the trees but, according to the discipline, they are only praised, not worshipped.

²⁴¹‘ ‘ ēk ' ' kā pāṭh paṛhnā ātā hai  ?

¹⁴⁸You are the souls who become worthy of worship.

²⁴²Sabhī kō satyug mē̃ hī ānā hai nā  !

¹⁴⁹Constantly keep this intoxication in your awareness.

²⁴³Yā trētā mē̃ rājā ban jāō - yah achchhā hai  ?

¹⁵⁰A soul who is worthy of worship cannot even touch an impure thought.

²⁴⁴Brāhmaṇ jīvan arthāt sampūrṇ jīvan .

¹⁵¹Have you become so worthy of worship? ¹⁵²Achcha.

²⁴⁵Sampūrṇ ātmā satyug mē̃ āyēgī . ²⁴⁶Brāhmaṇ bankar agar ēk yug kā sukh liyā aur ēk yug kā nahī̃ liyā tō kyā kiyā  ! ²⁴⁷Tō sadā yahī yād rakhnā ki ū̃chē tē ū̃chē bāp dvārā sadā kē liē ū̃chē tē ū̃chā varsā - 21 janm kā adhikār lēnē vālē haĩ . ²⁴⁸Jab sampūrṇ bannē kā lakṣhya rakhtē hō tō lakṣhaṇ bhī aisē hī dhāraṇ karō .

¹⁵³To the souls from everywhere who have a right to the inheritance, to those who always pass with honours in their study, to those who become bestowers of blessings through their own blessings and make others into bestowers of blessings, to those who are very much loved by the Father, Teacher and the Satguru, to the elevated souls who constantly remain in spiritual pleasure, BapDada's love, remembrance and namaste.

²⁴⁹Agar lakṣhya kamzōr hōgā tō lakṣhaṇ bhī kamzōr hōṅgē .

¹⁵⁴Group meeting with Punjab and Rajasthan zones:

²⁵⁰Bāpdādā sabhī bachchō̃ kō ū̃chē tē ū̃chā banātē haĩ , number one banātē haĩ , second number nahī̃ banātē .

¹⁵⁵Do you constantly experience yourselves to be holy swans? ¹⁵⁶Holy swans means those who can distinguish between powerful and wasteful.

²⁵¹Jab dātā sampūrṇ dē rahā hai tō lēnē vālē cum|kam kyō̃ lō|low  ?

¹⁵⁷Those swans separate pebbles from jewels; they separate pearls from stones.

²⁵²Pūrā hī lēnā chāhiē nā . ²⁵³Achchhā  !

¹⁵⁸However, what do you holy swans discern?

²⁵⁴Sabhī sthān nirvighna sthān haĩ , vighna ātē haĩ  ?

¹⁵⁹You distinguish between powerful and wasteful, pure and impure.

²⁵⁵Bāpdādā kē pās tō sab samāchār pahũch jātā hai . ²⁵⁶Jitnā - jitnā śhaktiśhālī ātmā banē̃gē utnā yah vighna samāpt hō jāyēṅgē , vighna himmat nahī̃ rakhē̃gē ānē key|kī .

¹⁶⁰Just as swans never pick up pebbles, but they separate them and put them aside and do not take them, in the same way, you holy swans put aside wasteful thoughts and adopt powerful thoughts.

²⁵⁷Abhī himmat rakhtē haĩ ānē key|kī , chāhē āp uskō miṭā dō lēkin ātē tō haĩ nā  !

¹⁶¹If waste thoughts do come, you would not adopt them.

²⁵⁸Āyē hī kyō̃  ? ²⁵⁹Vighna sva K|kē lagna K|kē kāraṇ dūr sē hī nīchē hō jāē̃ aur āp ūpar hō jāō .

¹⁶²If you adopt waste, you cannot be called holy swans. ¹⁶³It is storks that adopt them.

²⁶⁰Kyōṅki vighnō̃ mē̃ samay tō dēnā paṛtā hai nā . ²⁶¹Vāyumaṇḍal tō badaltā hai nā .

¹⁶⁴You heard, spoke and did a lot of wasteful things, but what was the result of that?

²⁶²Chāhē kōī svayã nirvighna hō lēkin agar centre par bār-bār vighna ātē haĩ tō usmē̃ bhī samay dēnā paṛtā hai . ²⁶³Vāyumaṇḍal badal jātā hai . ²⁶⁴Tō kyō̃ nahī̃ aisā powerful vātāvaraṇ banāō jō vighna sadā kamzōr rahē̃ aur āp sarvśhaktivān rahō - aisī himmat hai  ? ²⁶⁵Dēkhnā , tārīkh yād rakhnā .

¹⁶⁵You lost everything, did you not?

²⁶⁶Jab prakr̥iti key|kī śhakti vāyumaṇḍal kō parivartan kar saktī hai , garm kō ṭhaṇḍā banā saktī hai - ṭhaṇḍē kō garm banā saktī hai tō āp kyā nahī̃ kar saktē  ? ²⁶⁷Tō vāyumaṇḍal powerful banāō . ²⁶⁸Kyōṅki sēvā hī yah hai ki pahlē sva kō nirvighna banānā hai aur phir aurō kō bhī nirvighna banānā hai . ²⁶⁹Sēvā lēnē vālē nahī̃ , sēvādhārī hō .

¹⁶⁶You lost your body.

²⁷⁰Agar bahut samay vidhnō̃ K|kē vaśh hōtē rahē̃gē tō ant mē̃ nirvighna nahī̃ rahē̃gē .

¹⁶⁷Look at the body of the deities and the body that you have now and see what it is.

²⁷¹Isliē bahutkāl key|kī nirvighna avasthā chāhiē .

¹⁶⁸There is so much difference.

²⁷²Tō abhī vighnō̃ kō ānē nahī̃ dēnā .

¹⁶⁹The older ones are better than the younger ones.

²⁷³Kamzōr ātmāō̃ kō bhī bāp dvārā prāpt huī śhakti dē śhaktiśhālī banāō - ‘ yahī śhrēṣhṭh sēvā hai ' .

¹⁷⁰So, you lost your body, you lost the peace and happiness of your mind and also your wealth.

²⁷⁴Parichay dēnā , course karānā yah kōī baṛī bāt nahī̃ hai .

¹⁷¹How much wealth did you have? ¹⁷²Where did that limitless wealth go?

²⁷⁵Lēkin ātmāō̃ kō śhaktiśhālī banānā - yahī sachchī sēvā hai .

¹⁷³You lost it in wasteful things. ¹⁷⁴Are you now accumulating or are you still losing?

²⁷⁶Himmat āp rakhē̃gē aur madad bāp karē̃gē . ²⁷⁷Achchhā  !

¹⁷⁵Holy swans are not those who lose, but those who accumulate.

²⁷⁸Gujarāt group  : sadā apnē kō niśhchaybuddhi vijayī ātmāē̃ anubhav kartē hō  ?

¹⁷⁶You will now receive a good body for 21 births and a mind that will always remain happy.

²⁷⁹Niśhchay kī niśhānī hai - ‘ ‘ vijay ' ' .

¹⁷⁷There, wealth will be equivalent to the dust now.

²⁸⁰Agar apnē mē̃ vā bāp mē̃ niśhchay hai tō niśhchay kī vijay nahī̃ hō - yah hō hī nahī̃ saktā .

¹⁷⁸Now, even the dust has become valuable, but there, you will play with jewels and the buildings will be decorated with jewels.

²⁸¹Agar vijay ādhī hōtī hai , pūrī nahī̃ hōtī tō iskā kāraṇ hai niśhchay kī kamī .

¹⁷⁹So how much are you accumulating? ¹⁸⁰Those who have accumulated are happy.

²⁸²‘ niśhchay aur vijay , yah ēk-dō K|kē pakkē sāthī haĩ ' .

¹⁸¹If you haven’t accumulated anything, your heart shrinks.

²⁸³Jahā̃ niśhchay hōgā vahā̃ vijay jarūrī hai .

¹⁸²If you have accumulated, you would have a big heart.

²⁸⁴Kyōṅki niśhchay hai ki bāp sarvśhaktivān hai aur sarvśhaktivān bāp K|kē niśhchay sē vijay kaisē nahī̃ hōgī  !

¹⁸³Your heart has now become so big. ¹⁸⁴So, is your account of accumulation increasing at every step or do you accumulate only sometimes?

²⁸⁵Aur apnē mē̃ bhī niśhchay hai ki maĩ master sarvśhaktivān hū̃ , tō vijay kahā̃ jāyēgī  ?

¹⁸⁵Have you looked at your chart very clearly? ¹⁸⁶At such a time, too, you don’t sometimes let things go to waste, do you?

²⁸⁶Niśhchaybuddhi key|kī kabhī hār hō nahī̃ saktī .

¹⁸⁷You are now aware of the value of time, are you not?

²⁸⁷Niśhchaybuddhi aurō̃ kō bhī hār sē chhuṛānē vālē haĩ , svayã kaisē hār khā saktē haĩ . ²⁸⁸Tō vijayī bannē kā phāunaḍēśan hai ‘ ‘ niśhchay ' ' , foundation agar pakkā hai tō building hil nahī̃ saktī , niśhchint rahtē haĩ . ²⁸⁹Agar foundation kachchā hai tō thōṛā-sā bhī tūphan āyēgā , thōṛī bhī dharnī hilēgī tō bhay hōgā ki yah building hamārī gir nahī̃ jāē yā crack ( darār ) nahī̃ hō jāē . ²⁹⁰Lēkin foundation pakkā hōgā tō nirbhay hōṅgē .

¹⁸⁸One second of the confluence age is so great.

²⁹¹Aisē hī niśhchay kā foundation pakkā hai tō kōī tūphān hilā nahī̃ saktā .

¹⁸⁹It would be said that it was only one or two seconds that have passed, but even a second is so great.

²⁹²Tō aisē vijayī hō yā kabhī-kabhī thōṛī darār paṛ jātī hai  ?

¹⁹⁰If you remembered this, you wouldn’t waste even one second.

²⁹³Yā kabhī thōṛī khiṛakiyā̃ , darvājē K|kē śhīśhē hiltē haĩ  ?

¹⁹¹To waste a second means to waste a year.

²⁹⁴Tūphān lagtā hai yā dharnī key|kī halchal hōtī hai tō kyā hōtā hai  ?

¹⁹²One second of the confluence age has so much importance.

²⁹⁵Halchal tō nahī̃ hōtī hai nā  ! ²⁹⁶Halchal mē̃ achal rahnā - iskō kahā jātā hai - niśhchaybuddhi vijayī ratna .

¹⁹³So, you are those who accumulate, not those who waste because you either waste or you earn.

²⁹⁷Sirph bāp mē̃ niśhchay nahī , apnē āp mē̃ bhī niśhchay aur drama mē̃ bhī niśhchay .

¹⁹⁴It is only now throughout the whole cycle, that you earn an income.

²⁹⁸Vāh drama vāh  ! ²⁹⁹Agar drama mē̃ niśhchay hōgā tō akalyāṇ key|kī bāt bhī kalyāṇ mē̃ badal jāyēgī .

¹⁹⁵So, ‘holy swans’ means those who do not waste anything either in their dreams or in their thoughts.

³⁰⁰Niśhchay mē̃ itnī śhakti hai  ! ³⁰¹Dikhāī aisē dēgā ki akalyāṇ key|kī bāt hai lēkin usmē̃ bhī kalyāṇ chhipā huā hōgā . ³⁰²Pahlē hilānē kē liē aisā rūp āyēgā bhī lēkin āpkō hilā nahī̃ saktā .

¹⁹⁶Holy means the ones who chase away any impurity in a second with the power of purity, not just for themselves, but for others too because you have to transform the whole world, do you not?

³⁰³Aisē pakkē hō yā thōṛā-thōṛā hiltē hō  ?

¹⁹⁷You know how great the power of purity is, do you not?

³⁰⁴Saṅkalp vā svapn mē̃ bhī hiltē tō nahī̃  ?

¹⁹⁸Purity is such a fire that it can burn the rubbish of the world in a second.

³⁰⁵Kyōṅki saṅkalp mē̃ bhī agar thōṛī-sī kamzōrī ā gaī tō saṅkalp kā prabhāv vāṇī par paṛtā , vāṇī kā prabhāv karma par paṛtā . ³⁰⁶Isīliē bāp nē pahlē saṅkalp kō hī badalī kiyā hai , saṅkalp kartē hō - ‘ maĩ śharīr nahī̃ , ātmā hū̃ . ³⁰⁷' yah śhuddha saṅkalp hai , is saṅkalp sē jīvan badal gaī . ³⁰⁸Agar saṅkalp kamzōr haĩ tō jīvan bhī kamzōr ban jāyēgī .

¹⁹⁹Complete purity is such an elevated power.

³⁰⁹Tō sadā niśhchay hai ki maĩ master sarvśhaktivān hū̃ . ³¹⁰Kitnā bhī māyā hilāyē , hiltē tō nahī̃  ?

²⁰⁰At the end, when everyone will have become complete, all of this rubbish will be burnt with the fire of love in your elevated thoughts.

³¹¹Kōī māyā sē ḍartā tō nahī̃  ?

²⁰¹Yoga should be very intense.

³¹²Sabhī bahādur hō yā sōchtē hō māyā kō ānā nahī̃ chāhiē  ?

²⁰²At the end, service will not take place as slowly.

³¹³Ādhākalp māyā K|kē sāthī rahē hō aur abhī ānē nahī̃ dētē .

²⁰³As soon as you think something, it happens. ²⁰⁴This is called service at a fast speed.

³¹⁴Kyōṅki abhī jān gayē hō ki yah baṛē-tē-baṛā duśhman hai .

²⁰⁵Now, you are filling yourself with power and then you will use it.

³¹⁵Pahlē tō mālūm nahī̃ thā ki māyā kyā hai . ³¹⁶Māyājīt bannē kā arth|earth hī hai - niśhchaybuddhi vijayī .

²⁰⁶Similarly, as it is shown in the memorials of the goddesses that they burnt the devils with their intense fire.

³¹⁷Tō her|har karma karnē K|kē pahlē niśhchay pakkā hō .

²⁰⁷They were not devils, but devilish powers.

³¹⁸Vaisē bhī dēkhō , agar kōī tākat vālā , bahādur nahī̃ hōtā hai tō kōī bhī kām karnē sē pahlē kamzōrī kā saṅkalp kartā hai - kar sakē̃gē , nahī̃ kar sakē̃gē , hōgā yā nahī̃ hōgā  ? ³¹⁹Tākat vālē kō yah sanśhay nahī̃ uṭh saktā . ³²⁰Usē kahō yah bhārī chīz uṭhāō tō jaldī uṭhā lēgā aur kamzōr kō kahō tō sōchēgā . ³²¹Tō aisē sōch chaltā hai ki yah kām tō baṛhiyā hai lēkin hōgā yā nahī̃ hōgā  ?

²⁰⁸Of which time is that a memorial?

³²²Māyā K|kē anēk svarūpō̃ kō jān gayē .

²⁰⁹It is of the present time, is it not?

³²³Knowledgeful ban gayē hō nā .

²¹⁰So, become ones with such intensity.

³²⁴Māyā bhī bhinn-bhinn rūp sē ātī hai .

²¹¹If you don’t become this, who will?

³²⁵Vah bhī jāntī hai ki is rūp sē mujhē jān jāyēṅgē . ³²⁶Tō nayā-nayā rūp dhāraṇ kartī hai .

²¹²So, now become the ones with such intensity and burn the devilish sanskars and devilish nature; burn everything.

³²⁷Phir kahtē haĩ - mujhē tō yah patā hī nahī̃ thā , aisē bhī hōtā hai kyā  !

²¹³You have burnt your own sanskars, have you not? ²¹⁴Or, are you still burning your own sanskars?

³²⁸Lēkin knowledgeful kabhī sōch nahī̃ saktā , vah jāntā hai .

²¹⁵Achcha. ²¹⁶Those from Punjab have at least become fearless.

³²⁹Tō sabhī niśhchaybuddhi vijay hō  !

²¹⁷You are not those who are afraid, are you?

³³⁰Vijay janmasiddh adhikār hai . ³³¹Janmasiddh adhikār kōī chhīn nahī̃ saktā .

²¹⁸You are the ones who are volcanic, so what is there to be afraid of?

³³²Achchhā  ! ³³³Mātāyē̃ niśhchay mē̃ pakkī haĩ yā pāṇḍav  ?

²¹⁹You are already dead, so whom do you have to be afraid of?

³³⁴Kisī kō bhī āgē rakhnā , dūsrō̃ kō āgē rakhnē mē̃ svayã āgē haĩ hī . ³³⁵Pāṇḍav mātāō̃ kō āgē rakhtē hō  ? ³³⁶Mātāyē̃ ḍhāl haĩ , ḍhāl kō āgē rakhā jātā hai yā samajhtē hō ki āgē ham haĩ  ? ³³⁷Vaisē bhī dēkhō , mātāyē̃ pālnā kartī haĩ , pālnā K|kē saṅskār mātāō̃ mē̃ haĩ , tō mātāyē̃ māyā sē bachnē key|kī pālnā achchhī karē̃gī .

²²⁰Rajasthan should never forget their right to the kingdom.

³³⁸Aisī mātāyē̃ hō yā khud hī hār khānē vālī hō  ? ³³⁹Majbūt hō nā .

²²¹You do not forget the kingdom and just remember the desert of Rajasthan, do you?

³⁴⁰Bāp mātāō̃ kē liē itnā kah rahā hai aur mātāyē̃ agar kachchī huī tō sabhī kachchē hō jāyēṅgē .

²²²There is a lot of desert in Rajasthan. ²²³So, always have the awareness of your new kingdom.

³⁴¹Kabhī kachchē nahī̃ bannā , sadā pakkē hī rahnā . ³⁴²Achchhā  ! ³⁴³Chhōṭē bachchē bhī bahut hōśhiyār haĩ . ³⁴⁴Chhōṭē bhī mā̃-bāp K|kē gurū ban jātē haĩ .

²²⁴All of you should become fearless and volcanic and become those who burn away the tamoguni nature that is in the elements and souls.

³⁴⁵Achchhā  ! ³⁴⁶Tīnō̃ niśhchay sāth-sāth rahē̃ - bāp , āp aur drama .

²²⁵This is a very huge task. ²²⁶Only when you do it speedily will it be accomplished.

³⁴⁷Kabhī saṅkalp mē̃ bhī kōī hilā na sakē . ³⁴⁸‘ aṅgad ' ban jāō .

²²⁷As yet, not all the people have received the message, let alone the elements.

³⁴⁹Nākhūn kō bhī hilā na sakē .

²²⁸So, hasten your speed.

³⁵⁰Ṭāṅg tō chhōṛō lēkin nākhūn kō bhī māyā hilā nahī̃ saktī . ³⁵¹Aisē aṅgad ban jāō . ³⁵²Phir bhī gujarāt key|kī dharnī mē̃ kuchh-na-kuchh bhāvnā rahtī hai .

²²⁹Let there be a centre in every street because, according to the circumstances, you won’t be able to go from one street to the next.

³⁵³Tō bhāvnā kā phal ‘ ‘ gyān ' ' mil gayā .

²³⁰You won’t even be able to see one another.

³⁵⁴Achchhā hai - apnē hamjins kē ūpar taras ānā chāhiē , rahm ānā chāhiē .

²³¹So, there will be a centre in every home, in every street, will there not? ²³²Achcha.

³⁵⁵Kyōṅki samajhtē haĩ nā - kal ham kyā thē aur āj kyā ban gayē  ! ³⁵⁶Apnē jīvan K|kē anubhav sē dūsrō̃ kē ūpar rahm ātā hai nā  !

²³³Blessing: May you become an embodiment of power and together with being innocent also become an almighty authority and face Maya.

³⁵⁷Merciful ban jyādā-sē-jyādā hamjins kō jagāō .

²³⁴Sometimes, innocence causes a lot of damage.

³⁵⁸Achchhā  ! ³⁵⁹Sabhī santuṣhṭ hō nā .

²³⁵Easiness takes on the form of innocence.

³⁶⁰Yā thōṛā-thōṛā kisī sē asantuṣhṭ hō jātē hō  ?

²³⁶However, do not become so innocent that you are unable to oppose anything.

³⁶¹Kissē santuṣhṭ , kissē asantuṣhṭ . ³⁶²Ēk-dō mē̃ kabhī asantuṣhṭ tō nahī̃ hōtē  ?

²³⁷Together with easiness, you also need the powers to accommodate and tolerate.

³⁶³Iskō chance miltā hai , hamkō nahī̃ miltā - aisē tō nahī̃  ! ³⁶⁴Bāpdādā kē pās sab samāchār ātā hai . ³⁶⁵Chhōṭī-chhōṭī bātē̃ hōtī haĩ , baṛī nahī̃ hōtī .

²³⁸Just as the Father is the Almighty Authority as well as the Innocent Lord, in the same way, together with being innocent, also become an embodiment of power and you won’t be shot by the bullet of Maya.

³⁶⁶Lēkin kyā bhī hō jāē , santuṣhṭatā na jāē .

²³⁹Then, instead of opposing you, Maya will salute you.

³⁶⁷Bātē̃ ātē bhī haĩ aur chalī jātī haĩ lēkin bātō̃ kē sāth santuṣhṭatā nahī̃ jāyē .

²⁴⁰Slogan: Hoist the flag of remembrance in your heart and the flag of revelation will be hoisted.

³⁶⁸Kyōṅki santuṣhṭatā gaī tō sab-kuchh gayā . ³⁶⁹Achchhā  !

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