शुक्रवार 29 दिसंबर 1989 की अव्यक्त मुरली

⁰> ¹29-12-89 om shanti avyakt baapdaadaamdhuban

⁰> > 29-12-89 Om Shanti Avyakt Bapdada Madhuban

²padhaai ka saar- ‘aana aur jaana'

¹The essence of the study is: coming and going

³avyakt baapdaada apne bachchon prati bole

²Today, the Murlidhar Father is seeing His master murlidhar children.

⁴aaj murleedhar baap apne master murleedhar bachchon ko dekh rahe hain। ⁵sabhi bachche murli aur milan ke chaatrak hain।

³All the children are like chatraks (mythical bird thirsty for a drop of rain), thirsty for the murli and the meeting.

⁶aise chaatrak sivaae brahman- aatmaon ke aur koi ho nahin sakta।

⁴No one except Brahmin souls can be as thirsty.

⁷yeh gyaan-murli aur parmaatma milan nyaara aur pyaara hai।

⁵This murli of knowledge and meeting with God are unique and lovely.

⁸duniya ki anek aatmaayen parmaatma-milan ki pyaasi hain,intajaar mein hain। ⁹lekin aap brahman-aatmaayen duniya ke kone mein gupta roop mein apna shreshtha bhaagya praapta kar rahe ho kyonki divya baap ko jaanne athva dekhne ke liye divya buddhi aur divya drishti chaahiye jo baap ne aap vishesh aatmaon ko di hai isliye aap brahman hi jaan sakte aur milan mana sakte ho।

⁶Many souls of the world are thirsty for a meeting with God and are waiting in anticipation, whereas you Brahmin souls in a corner of the world are attaining your elevated fortune in an incognito way. ⁷In order to know and see the divine Father, you need a divine intellect and divine vision which the Father has given you special souls. ⁸This is why only you Brahmins are able to know Him and celebrate the meeting with Him.

¹⁰duniya vaale to pukaarte rehte -’’ek boond ke pyaase ham''aur aap kya kehte ho - ham varse ke adhikaari hain,kitna antar hai - kahaan pyaasi aur kahaan adhikaari!

⁹People of the world keep calling out: “We are thirsty for one drop”, whereas what do you say? ¹⁰We have a right to the inheritance. ¹¹How great the difference is between those who are thirsty and those who have a right!

¹¹abhi bhi sabhi adhikaari bankar adhikaar se aakar pahunche ho।

¹²Now, all of you have arrived here by right, as those who have a right.

¹²dil mein yeh nasha hai ki ham apne baap ke ghar mein athva apne ghar mein aaye hain।

¹³You have the intoxication in your heart that you have come to your Father's home, that is, to your own home.

¹³aise nahin kahenge ki ham aashram mein aaye hain।

¹⁴You wouldn't say that you have come to an ashram.

¹⁴apne ghar mein aaye hain - aise samajhte ho na?

¹⁵You believe that you have come home, do you not?

¹⁵adhikaar ki nishaani hai - apna-pan।

¹⁶The sign of having a right is that there is the feeling of belonging.

¹⁶apne baap ke paas aaye hain, apne parivaar mein aaye hain।

¹⁷You have come to your Father; you have come to your family.

¹⁷mehmaan ban kar ke nahin aate lekin bachche aaye hain apne ghar mein।

¹⁸You children don’t come here as guests but you come to your home.

¹⁸chaahe chaar din ke liye aate ho lekin samajhte ho - madhuban apne sthaan par pahunche hain।

¹⁹Even though you come for 4 days, you think that you have come to Madhuban, your own place.

¹⁹to yeh aana aur jaana। ²⁰aap braahmanon ki jo padhaai hai va murleedhar ki jo murli hai uska saar yeh do shabd hi hain -’’aana aur jaana''।

²⁰Coming and going: these 2 words of coming and going are the essence of the study of you Brahmins and of the murli of the Murlidhar.

²¹yaad ki yaatra ka abhyaas kya karte ho?

²¹What is it that you practise for your pilgrimage of remembrance?

²²karmayogi ka arth hi hai - main ashareeri aatma shareer ke bandhan se nyaari hoon, karma karne ke liye karma mein aati hoon aur karma samaapta kar karma-sambandh se nyaari ho jaati hoon, sambandh mein rehte hain,bandhan mein nahin rehte।

²²To be a karma yogi means: I, the bodiless soul, am detached from the bondage of the body. ²³I come into action simply in order to perform action; I complete the action and become detached from the relationship of the action. ²⁴I stay in relationship, but not in bondage.

²³to yeh kya hua?

²⁵So, what is this?

²⁴karma ke liye ‘aana' aur phir nyaara ho‘jaana'।

²⁶It means “to come” to perform action, and then to become detached.

²⁵karma ke bandhan-vash karma mein nahin aate ho lekin karmendriyon ko adheen kar adhikaar se karma karne ke liye karmayogi bante ho।

²⁷You don't come into action under the influence of the bondage of karma, but you make the sense organs subservient and become karma yogis in order to perform actions with authority.

²⁶indriyon ke karma ke vasheebhoot nahin ho।

²⁸You are not under the influence of actions performed by the senses.

²⁷koi bhi kisi ke vash ho jaata to vash hui aatma majboor ho jaati hai aur maalik banne vaali aatma kabhi kisse majboor nahin hoti, apne‘svamaan'mein majboot hoti hai।

²⁹If someone comes under an influence, then a soul under an influence becomes compelled, whereas a soul who is a master is never compelled by anything. ³⁰That soul is strong in his self­respect.

²⁸kai bachche abhi bhi kabhi-kabhi kisi-na-kisi karmendriy ke vash ho jaate hain, phir kehte hain - aaj aankh ne dhokha de diya, aaj mukh ne dhokha de diya, drishti ne dhokha de diya।

³¹Even now, some children sometimes still come under the influence of one physical organ or another, and then they say “Today my eyes deceived me, today my mouth deceived me, my drishti deceived me.”

²⁹parvash hona arthaat dhokha khaana aur dhokhe ki nishaani hai - duhkh ki anubhooti hona।

³²To come under another an influence means to be deceived. ³³And the sign of being deceived is that there is the experience of sorrow.

³⁰aur dhokha khaana chaahte nahin hain lekin na chaahte hue bhi kar lete hain, isko hi kaha jaata hai- vasheebhoot hona।

³⁴You don't want to be deceived, but you do something even against your will. ³⁵This is known as being influenced.

³¹duniya vaale kehte hain - chakkar mein aa gaye…chaahte bhi nahin the lekin pata nahin kaise chakkar mein aa gaye।

³⁶People of the world say “We were caught in a spin. ³⁷We didn't want to, but we don't know how we were caught in a spin.”

³²aap svadarshan-chakradhaari aatma kisi dhokhe ke chakkar mein nahin aa sakti kyonki svadarshan-chakra anek chakkar se chhudaane vaala hai।

³⁸You souls, who are spinners of the discus of self­ realisation, can never get caught in a spin of deception, because the discus of self­realisation liberates you from all other spins.

³³na sirf apne ko, lekin auron ko bhi chhudaane ke nimitta bante hain।

³⁹It is one that not only liberates you, but enables you to become instruments to liberate others.

³⁴anek prakaar ke duhkh ke chakkaron se bachne ke liye sochte hain - is srishti-chakra se nikal jaayen…। ³⁵lekin srishti chakra ke andar part bajaate hue anek duhkh ke chakkaron se mukta ho jeevanmukta sthiti ko praapta kar sakte hain - yeh koi nahin jaanta hai।

⁴⁰People think about becoming free from the sorrow of many types of spinning, and they want to come out of the world cycle, but they do not know that it is possible to play a part in the world cycle while being liberated from the spinning of the many types of sorrow and still achieve the stage of being liberated in life.

³⁶aap challenge karte ho ki ham aapko jeevan mein mukti double dila sakte hain - jeevan bhi ho aur mukti bhi ho,aisi challenge ki hai na?

⁴¹You challenge them, telling them that you can enable them to claim double liberation in life, where there is liberation as well as life. ⁴²You have issued such a challenge, have you not?

³⁷nashe se kehte ho ki jeevanmukti aapka aur hamaara janma-siddha adhikaar hai, to svadarshan chakradhaari arthaat duhkh ke chakkaron se mukta rahne vaale aur mukta karne vaale।

⁴³You say with intoxication “Liberation­in­life is ours and your birthright.” ⁴⁴So, to be a spinner of the discus of self­realisation means to remain liberated from the spinning of sorrow and to liberate others.

³⁸vasheebhoot hone vaale nahin lekin adhikaari ban, maalik ban sarva karmendriyon se karma karaane vaale।

⁴⁵You are not those who are influenced, but those who perform actions through all the sense organs by right as masters.

³⁹dhokha khaane vaale nahin lekin auron ko bhi dhokhe se chhudaane vaale।

⁴⁶You are not ones who are deceived, but those who liberate others from deception.

⁴⁰yahi abhyaas karte ho na - karma mein aana aur phir nyaara ho jaana, to yaad ka abhyaas kya raha?

⁴⁷This is what you practise, is it not? ⁴⁸To come into action and then become detached. ⁴⁹So what is the practice of remembrance?

⁴¹- aana aur jaana।

⁵⁰Coming and going.

⁴²aur padhaai arthaat gyaan ka saar kya hai?

⁵¹And what is the study, that is, the essence of knowledge?

⁴³karmaateet ban ghar jaana hai aur phir raajya karne ka part bajaane apne raajya mein aana hai।

⁵²To become karmateet and return home, and then to go to your kingdom to play your part of ruling.

⁴⁴yahi gyaan ka saar hai na।

⁵³This is the essence of knowledge, is it not?

⁴⁵to ‘jaana'aur ‘aana'-yahi gyaan aur yog hai, isi abhyaas mein din-raat lage hue ho।

⁵⁴So going and coming – this is knowledge and yoga. ⁵⁵You are engaged in this practice day and night.

⁴⁶buddhi mein ghar jaane ki aur phir raajya mein aane ki khushi hai।

⁵⁶You have in your intellect the happiness of returning home and of coming into your kingdom.

⁴⁷jaise madhuban apne ghar mein aate ho to kitni khushi rehti hai।

⁵⁷When you come to your home of Madhuban, you have so much happiness.

⁴⁸jab se ticket book karaate ho tab se jaana hai,jaana hai - yeh buddhi mein yaad rehta hai na!

⁵⁸From the time you book your ticket, there is the thought inside, "I am going to go, I am going to go.”

⁴⁹to jab madhuban ghar ki khushi hai to aatma ke ghar jaane ki bhi khushi hai।

⁵⁹You have the happiness of going to your Madhuban home, and therefore also of going to the home of the soul.

⁵⁰lekin khushi se kaun jaayega?

⁶⁰However, who will go with happiness?

⁵¹jitna sada yeh ‘aane'aur ‘jaane'ka abhyaas hoga। ⁵²jab chaaho tab ashareeri sthiti mein sthit ho jaao aur jab chaaho tab karmayogi ban jaao - yeh abhyaas bahut pakka chaahiye।

⁶¹Those who constantly have more practice of coming and going, who stabilise themselves in the bodiless stage whenever they want and become karmateet whenever they want. ⁶²This practice has to be very firm.

⁵³aise na ho ki aap ashareeri banne chaaho aur shareer ka bandhan, karma ka bandhan, vyaktiyon ka bandhan, vaibhvon ka bandhan, svabhaav-sanskaaron ka bandhan apni taraph aakarshit kare।

⁶³It should not be that you wish to become bodiless, but that the bondage of the body, the bondage of karma, the bondage of others, the bondage of possessions, or the bondage of nature and sanskars attract you towards themselves.

⁵⁴koi bhi bandhan ashareeri banne nahin dega।

⁶⁴Any type of bondage will not allow you to become bodiless.

⁵⁵jaise koi tight dress pahante hain to samay par second mein utaarne chaahen to utaar nahin sakenge,khinchaavat hoti hai kyonki shareer se chipta hua hai।

⁶⁵It is the same as when someone is wearing a tight dress and, if need be, wishes to take it off in a second, she is not able to do so, and there is a struggle because it is clinging to the body.

⁵⁶aise koi bhi bandhan ka khinchaav apni taraph kheechega।

⁶⁶In the same way, any bondage will pull you towards itself.

⁵⁷bandhan aatma ko tight kar deta hai।

⁶⁷Bondage makes the soul tight.

⁵⁸isliye baapdaada sadaiv yeh paath padhaate hain - nirlipta arthaat nyaare aur ati pyaare।

⁶⁸Therefore, BapDada always teaches this lesson: be immune, that is, be detached and extremely loving.

⁵⁹yeh bahutkaal ka abhyaas chaahiye।

⁶⁹There has to be this practice for a long period of time.

⁶⁰gyaan sunna-sunaana,seva karna yeh alag cheez hai lekin yeh abhyaas ati aavashyak hai।

⁷⁰Listening to knowledge, giving knowledge to others and doing service is a different thing, but this practice is extremely necessary.

⁶¹paas-with-honour banna hai to is abhyaas mein paas hona ati aavashyak hai। ⁶²aur isi abhyaas par attention dene mein double underline karo, tab hi double light ban karmaateet sthiti ko praapta kar double taajdhaari banenge।

⁷¹In order to pass with honours, it is essential to pass in this practice, and doubly underline paying attention to this practice. ⁷²Only then will you become double­light, attain the karmateet stage and claim a double crown.

⁶³brahman bane,baap ke varse ke adhikaari bane,godly student banen, gyaani tu aatma bane,vishwa sevaadhaari bane - yeh bhaagya to pa liya lekin ab paas-with-honour hone ke liye,karmaateet sthiti ke sameep jaane ke liye brahma baap samaan nyaare ashareeri banne ke abhyaas par vishesh attention।

⁷³You became Brahmins, you claimed a right to the Father’s inheritance, you became Godly students, you became enlightened souls, you became world servers – you have attained all of that fortune, but now, in order to pass with honours, and in order to come close to the karmateet stage, like Father Brahma, pay special attention to the practice of becoming detached and bodiless.

⁶⁴jaise brahma baap ne saakaar jeevan mein karmaateet hone ke pahle ‘nyaare aur pyaare' rahne ke abhyaas ka pratyaksha anubhav karaaya।

⁷⁴Brahma Baba gave you the practical experience of the instant fruit of his practice of being detached and loving before becoming karmateet in his physical life.

⁶⁵jo sabhi bachche anubhav sunaate ho - sunte hue nyaare, kaarya karte hue nyaare, bolte hue nyaare rehte the।

⁷⁵All of you children share your experience of this: He remained detached while listening, he remained detached while performing actions and detached while speaking.

⁶⁶seva ko va koi karma ko chhoda nahin lekin nyaare ho last din bhi bachchon ki seva samaapta ki।

⁷⁶He did not stop doing service. ⁷⁷He did not stop performing any action, but he remained detached and even on the last day, completed the service of the children.

⁶⁷nyaara-pan har karma mein saphalta sahaj anubhav karaata hai।

⁷⁸Detachment easily brings the experience of success in every action.

⁶⁸karke dekho। ⁶⁹ek ghanta kisko samjhaane ki bhi mehnat karke dekho aur uske antar mein 15 minute mein sunaate hue, bolte hue nyaare-pan ki sthiti mein sthit hoke doosri aatma ko bhi nyaare-pan ki sthiti ka vibration dekar dekho।

⁷⁹Try it and see; speak to someone for an hour and make effort to make him understand and in contrast to that listen and speak to another soul for 15 minutes, stabilise yourself in the stage of being detached and give the other soul vibrations of the stage of detachment.

⁷⁰jo15 minute mein saphalta hogi woh ek ghante mein nahin hogi।

⁸⁰The success that you achieve in these 15 minutes would not be achieved in one hour.

⁷¹yahi practice brahma baap ne karke dikhaai।

⁸¹Brahma Baba practised this and demonstrated it to you.

⁷²to samjha kya karna hai!

⁸²So, do you understand what you have to do?

⁷³pahle nimitta to teachers hain।

⁸³The teachers are instruments first, are they not?

⁷⁴follow father karengi na।

⁸⁴You will follow the father, will you not?

⁷⁵seva ka vistaar bhal kitna bhi badhaao lekin vistaar mein jaate saar ki sthiti ka abhyaas kam na ho, vistaar mein saar bhool na jaaye।

⁸⁵No matter how much you expand service, while going into expansion, let the practice of stabilising in the stage of the essence not decrease. ⁸⁶Do not forget the essence in the expansion.

⁷⁶khaao-piyo, seva karo lekin ‘nyaare-pan'ko nahin bhoolo।

⁸⁷Eat, drink and do service, but do not forget being detached.

⁷⁷vaani dvaara bhi kahaan tak seva karenge,kitne ki karenge!

⁸⁸To what extent can you serve through words? ⁸⁹How many will you serve?

⁷⁸ab to roohaani vibration,ashreereepan ki sthiti ke vibration,nyaare aur pyaare-pan ke shaktishaali vibration vaayumandal mein phailaao।

⁹⁰Now spread spiritual vibrations, the vibrations of the stage of being bodiless and the powerful vibrations of being detached and loving into the atmosphere.

⁷⁹seva ki teevragti ka saadhan bhi yahi hai।

⁹¹This is the method for a fast speed of service.

⁸⁰doosron ki seva karne ke pahle svayan is vidhi mein sampanna honge tab seva ki siddhi ko praapta karenge।

⁹²Before serving others, if you are perfect in this method yourself, you will be able to achieve success in service.

⁸¹ab vaani mein aana sahaj ho gaya hai aur dil se bhi karte ho kyonki abhyaas pakka ho gaya hai।

⁹³It has now become easy to come into words, and you do it from the heart because that practice is now firm.

⁸²aise yeh abhyaas bhi natural ho jaayega।

⁹⁴Similarly, this practice will also become natural.

⁸³is natural abhyaas se hi nature badli hogi। ⁸⁴chaahe manushya aatmaon ki nature,chaahe prakriti (nature)।

⁹⁵It is through this natural practice that nature will change, whether it is the nature of human souls or nature (matter).

⁸⁵samjha?

⁹⁶Do you understand?

⁸⁶mushkil to nahin lagta hai na!

⁹⁷You do not find this difficult, do you?

⁸⁷bade te bade baap ke bachche hain aur bade-te-badi praapti ke adhikaari hain,to uske liye koi badi baat nahin।

⁹⁸You are the children of the greatest Father and you have a right to the greatest attainment, and so this is not a big thing for you.

⁸⁸attention rakhna to aata hai na ki tension rakhna aata hai।

⁹⁹You know how to pay attention, do you not? ¹⁰⁰Or, do you know how to have tension?

⁸⁹niji sanskaar attention ke hain।

¹⁰¹Your original sanskars are those of paying attention.

⁹⁰jab tension rakhna aata hai to attention rakhna kya badi baat hai?

¹⁰²Since you know how to have tension, is it a big thing to pay attention?

⁹¹tension rakhne mein to aadti ho gaye na।

¹⁰³You have instilled the habit of maintaining tension, have you not?

⁹²attention ka bhi tension nahin rakho lekin natural attention ho।

¹⁰⁴Do not have any tension, even of paying attention, but let there be natural attention.

⁹³kai aisa bhi karte hain - attention ko tension mein badal dete, isliye hota hai। ⁹⁴attention ko attention ke roop mein karo,badli nahin karo।

¹⁰⁵What some do is to change attention into tension, but let attention remain in the form of attention; do not change it.

⁹⁵original abhyaas aatma ko nyaare hone ka hai।

¹⁰⁶Your original practice of the soul is that of remaining detached.

⁹⁶nyaari thi, nyaari hai, phir nyaari banegi।

¹⁰⁷It was detached, it is detached and it will become detached.

⁹⁷sirf attachment nyaara banne nahin deta hai।

¹⁰⁸It is just that attachment does not allow it to become detached.

⁹⁸vaise aatma ki original nature shareer se nyaare rahne ki hai, alag hai।

¹⁰⁹In fact, the original nature of the soul is to remain detached from the body; it is separate.

⁹⁹shareer aatma nahin,aatma shareer nahin। ¹⁰⁰to nyaare hue na।

¹¹⁰The body is not the soul, and the soul is not the body; so they are detached, are they not?

¹⁰¹sirf 63 janmon se attachment ki aadat pad gai hai।

¹¹¹It is just that there has been the habit of attachment for 63 births.

¹⁰²original to original hi hota hai। ¹⁰³achha।

¹¹²That which is original always remains original.

¹⁰⁴double videshi bhi bahut pahunch gaye hain -naya varsha manaane ke liye।

¹¹³Achcha, many double foreigners have also arrived. ¹¹⁴You have arrived in order to celebrate the New Year.

¹⁰⁵mehmaan ban karke aaye ho ya bachche bankar aaye ho?

¹¹⁵Have you come as guests or have you come as the children?

¹⁰⁶apna-pan lagta hai na।

¹¹⁶You have a feeling of belonging, do you not?

¹⁰⁷baapdaada bhi bachchon ko apne ghar mein dekh harshit hote hain।

¹¹⁷BapDada is also pleased seeing His children in His home.

¹⁰⁸bachche sadaiv ghar ka shringaar hote hain।

¹¹⁸Children are always the decoration of the home.

¹⁰⁹bachchon se madhuban saj jaata hai, isliye baapdaada apne ghar ke shringaar ko dekh khush ho rahe hain।

¹¹⁹And so Madhuban is decorated with you children. ¹²⁰This is why BapDada is pleased seeing the decoration of His home.

¹¹⁰chaahe bhaaratvaasi, chaahe videshi - donon hi ghar ke shringaar hain।

¹²¹Whether you are a Bharatwasi or a foreigner, you are both the decoration of the home.

¹¹¹baapdaada aane ki bhi mubaarak dete hain, jaane ki bhi mubaarak dete hain। ¹¹²yahaan aana bhi achha hai, jaana bhi achha hai।

¹²²BapDada congratulates you for coming and He also congratulates you for leaving, because coming here is good and leaving here is also good.

¹¹³vidaai nahin hai,badhaaiyaan hi badhaaiyaan hain।

¹²³It is not farewell, but only congratulations upon congratulations.

¹¹⁴jaayenge to seva ki badhaaiyaan aur yahaan aaye ho to milne ki badhaaiyaan।

¹²⁴When you leave here, you are congratulated for the service and when you come here, you are congratulated for the meeting.

¹¹⁵donon hi mubaarak hai na।

¹²⁵Both are congratulations, are they not? ¹²⁶Achcha.

¹¹⁶achha!

¹²⁷To all the children from this land and abroad who always have a right, to the elevated souls who always maintain the essence of gyan and yoga, to the souls who are to become complete with the awareness of coming and going, to the yogi souls who constantly follow Brahma Baba and come close to their karmateet stage, to the children who stay in the happiness of the feeling of belonging and of having a right, to those with happiness in the heart, BapDada's love, remembrance and namaste. ¹²⁸Blessing: May you be a lawmaker and a maker of the new world by being lawful with yourself and all other souls. ¹²⁹Those who are lawful with themselves are also able to be lawful with others. ¹³⁰Those who break the law cannot enforce any law on others.

¹¹⁷sarva desh-videsh ke sada adhikaari bachchon ko,sada gyaan aur yaad ke saar mein rahne vaali shreshtha aatmaon ko,sada aana aur jaana is smriti se sampanna banne vaali aatmaon ko,sada brahma baap ko follow karne vaale, karmaateet sthiti ke sameep pahunchne vaale yogi aatmaon ko,sada apne-pan ke anubhav aur adhikaar ki khushi mein rahne vaale khushmijaaj bachchon ko baapdaada ka yaadapyaar aur namaste।

¹³¹Therefore, check yourself from morning till night, in your thoughts, words, actions, connections, in being co­ operative with one another, and in service, that you are not breaking any law. ¹³²Those who are lawmakers cannot be lawbreakers. ¹³³Those who become lawmakers at this time become peacemakers and makers of the new world. ¹³⁴Slogan: While performing actions, not to be influenced by any good or bad actions is to be karmateet.

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